Give

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Give References or Citations

In Quran

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In Hadith Text Books

Give In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1998		Narrated Amr Bin AlSharid: AlMiswar Bin Makhrama came and put his hand on my shoulder and I accompanied him to Sad. Abu Rafi said to AlMiswar; Wont you order this i.e. Sad to buy my house which is in my yard? Saad said; I will not offer more than four hundred in installments over a fixed period. Abu Rafi said; I was offered five hundred cash but I refused. Had I not heard the Prophet ﷺ saying; A neighbor is more entitled to receive the care of his neighbor; I would not have sold it to you. The narrator said; to Sufyan: Mamar did not say so. Sufyan said; But he did say so to me. Some people said; If someone wants to sell a house and deprived somebody of the right of preemption; he has the right to play a trick to render the preemption invalid. And that is by giving the house to the buyer as a present and marking its boundaries and giving it to him. The buyer then gives the seller one-thousand Dirham as compensation in which case the preemptor loses his right of preemption.	The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on Tricks in giftgiving and preemption in Sahih AlBukhari
SahihAlBukhari-017-001-2494		Narrated Ibn Umar: Allah Messenger ﷺ said; While three persons were traveling; they were overtaken by rain and they took shelter in a cave in a mountain. A big rock fell from the mountain over the mouth of the cave and blocked it. They said to each other. Think of such good righteous deeds which; you did for Allah sake only; and invoke Allah by giving reference to those deeds so that Allah may relieve you from your difficulty. one of them said; O Allah! I had my parents who were very old and I had small children for whose sake I used to work as a shepherd. When I returned to them at night and milked the sheep ; I used to start giving the milk to my parents first before giving to my children. And one day I went far away in search of a grazing place for my sheep ; and didnt return home till late at night and found that my parents had slept. I milked my livestock as usual and brought the milk vessel and stood at their heads; and I disliked to wake them up from their sleep; and I also disliked to give the milk to my children before my parents though my children were crying from hunger at my feet. So this state of mine and theirs continued till the day dawned. O Allah! If you considered that I had done that only for seeking Your pleasure; then please let there be an opening through which we can see the sky. So Allah made for them an opening through which they could see the sky. Then the second person said; O Allah! I had a cousin whom I loved as much as a passionate man love a woman. I tried to seduce her but she refused till I paid her one-hundred Dinars So I worked hard till I collected one hundred Dinars and went to her with that But when I sat in between her legs to have sexual intercourse with her ; she said; O Allah slave! Be afraid of Allah ! Do not deflower me except legally by marriage contract. So I left her O Allah! If you considered that I had done that only for seeking Your pleasure then please let the rock move a little to have a wider opening. So Allah shifted that rock to make the opening wider for them. And the last third person said O Allah ! I employed a laborer for wages equal to a Faraq a certain measure: of rice; and when he had finished his job he demanded his wages; but when I presented his due to him; he gave it up and refused to take it. Then I kept on sowing that rice for him several times till managed to buy with the price of the yield; some cows and their shepherd Later on the laborer came to me an said. O Allah slave! Be afraid o Allah; and do not be unjust to me an give me my due. I said to him. Go and take those cows and their shepherd. So he took them and went away. So; O Allah! If You considered that I had done that for seeking Your pleasure; then please remove the remaining part of the rock. And so Allah released them from their difficulty.	The Chapter on Love And Emotions And Child in HodHood Indexing, Chapter on The invocation of the person who is dutiful to his parents if fulfilled in Sahih AlBukhari
SahihAlBukhari-017-001-2496		Narrated Abu Bakra: Allah Messenger ﷺ said thrice; Shall I not inform you of the biggest of the great sins? We said; Yes; O Allah Messenger ﷺ He said; To join partners in worship with Allah: to be undutiful to one parents. The Prophet ﷺ sat up after he had been reclining and added; And I warn you against giving forged statement and a false witness; I warn you against giving a forged statement and a false witness. The Prophet kept on saying that warning till we thought that he would not stop.	The Chapter on Parents And Worship in HodHood Indexing, Chapter on To be undutiful to parents is one of the greatest sins in Sahih AlBukhari
SahihAlBukhari-017-001-4046		Narrated Anas Bin Malik: When Allah favored His Apostle with the properties of Hawazin tribe as Fai booty ; he started giving to some Quarries men even up to one-hundred camels each; whereupon some Ansari men said about Allah Messenger ﷺ ; May Allah forgive His Apostle! He is giving to men of Quraish and leaves us; in spite of the fact that our swords are still dropping blood of the infidels When Allah Messenger ﷺ was informed of what they had said; he called the Ansar and gathered them in a leather tent and did not call anybody else along; with them. When they gathered; Allah Messenger ﷺ came to them and said; What is the statement which; I have been informed; and that which you have said? The learned ones among them replied; O Allah Messenger ﷺ ! The wise ones amongst us did not say anything; but the youngsters amongst us said; May Allah forgive His Apostle; he gives the Quarish and leaves the Ansar; in spite of the fact that our swords are still dribbling wet with the blood of the infidels. Allah Messenger ﷺ replied; I give to such people as are still close to the period of Infidelity i.e. they have recently embraced Islam and Faith is still weak in their hearts. Wont you be pleased to see people go with fortune; while you return with Allah Messenger ﷺ to your houses? By Allah; what you will return with; is better than what they are returning with. The Ansar replied; Yes; O Allah Messenger ﷺ ; we are satisfied Then the Prophet ﷺ said to them. You will find after me; others being preferred to you. Then be patient till you meet Allah and meet His Apostle at AlKauthar i.e. a fount in Paradise. Anas added: But we did not remain patient.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on What the Prophet used to give to those Muslims whose faith was not so firm in Sahih AlBukhari
SahihAlBukhari-017-001-4080		Narrated AlZuhri: Urwa Bin AlZubair said that he asked Aisha about the meaning of the Quranic Verse:- And if you fear that you will not deal fairly with the orphan girls then marry other women of your choice. 4.2-3 Aisha said; It is about a female orphan under the guardianship of her guardian who is inclined towards her because of her beauty and wealth; and likes to marry her with a Mahr less than what is given to women of her standard. So they i.e. guardians were forbidden to marry the orphans unless they paid them a full appropriate Mahr otherwise they were ordered to marry other women instead of them. Later on the people asked Allah Messenger ﷺ about it. So Allah revealed the following Verse:- They ask your instruction O Muhammad! regarding women. Say: Allah instructs you regarding them... 4.127 and in this Verse Allah indicated that if the orphan girl was beautiful and wealthy; her guardian would have the desire to marry her without giving her an appropriate Mahr equal to what her peers could get; but if she was undesirable for lack of beauty or wealth; then he would not marry her; but seek to marry some other woman instead of her. So; since he did not marry her when he had no inclination towards her; he had not the right to marry her when he had an interest in her; unless he treated her justly by giving her a full Mahr and securing all her rights.	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on The Statement of Allah Taala And if you fear that you shall not be able to deal justly with the orphangirls in Sahih AlBukhari
SahihAlBukhari-017-001-5904		Narrated Jarir Bin Abdullah: I gave the pledge of allegiance to the Prophet ﷺ for offering prayer perfectly; giving Zakat; and giving good advice to every Muslim.	The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on To give Baia pledge for paying Zakat in Sahih AlBukhari
SahihAlBukhari-017-001-6513		Narrated Abbas Bin Tamim: When it was the day of the battle of AlHarra the people were giving Pledge of allegiance to Abdullah Bin Hanzala. Ibn Zaid said; For what are the people giving Pledge of allegiance to Abdullah Bin Hanzala? It was said to him; For death. Ibn Zaid said; I will never give the Pledge of allegiance for that to anybody else after Allah Messenger ﷺ. Ibn Zaid was one of those who had witnessed the day of AlHudaibiya with the Prophet.	The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on The Ghazwa of AlHudaibiya in Sahih AlBukhari
SahihAlBukhari-017-001-6530		Narrated Nafi: The people used to say that Ibn Umar had embraced Islam before Umar. This is not true. What happened is that Umar sent Abdullah to bring his horse from an Ansari man so as to fight on it. At that time the people were giving the Pledge of allegiance to Allah Messenger ﷺ near the Tree; and Umar was not aware of that. So Abdullah bin Umar gave the Pledge of Allegiance to the Prophet and went to take the horse and brought it to Umar. While Umar was putting on the armor to get ready for fighting; Abdullah informed him that the people were giving the Pledge of allegiance to Allah Apostle beneath the Tree. So Umar set out and Abdullah accompanied him till he gave the Pledge of allegiance to Allah Messenger ﷺ ; and it was this event that made people say that Ibn Umar had embraced Islam before Umar.	The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on The Ghazwa of AlHudaibiya in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17764		It has been narrated on the authority of Alqama Bin Wail AlHadrami who learnt the tradition from his father. The latter said: Salama Bin Yazid Aljuafi asked the Messenger of Allah ﷺ : Prophet of Allah; what do you think if we have rulers who rule over us and demand that we discharge our obligations towards them; but they themselves do not discharge their own responsibilities towards us? What do you order us to do? The Messenger of Allah ﷺ avoided giving any answer. Salama asked him again. He again avoided giving any answer. Then he asked again-it was the second time or the third time-when Ashath Bin Qais finding that the Prophet was unnecessarily being pressed for answer pulled him Aasi de and said: Listen to them and obey them; for on them shall he their burden and on you shall be your burden.	The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on 12 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-7456		Umm Salamah narrated that the Messenger of Allah ﷺ said: Indeed you come to me with your disputes; and I am only a human being; perhaps one of you is more eloquent at presenting his argument than the other. If I judge for one of you; giving him something from the rights of his brother; then it is only a piece of the Fire that I am giving him; so do not take anything from it.	The Chapter on Brother And Companios in HodHood Indexing, Chapter on What Has Been Related About The Severe Threat For One Who Is Awarded A Judgement For Something That Is Not His To Take in Sunan AlTermithi
SunanAlTermithi-017-001-8321		Abu Saeed AlKhudri narrated: We would give Zakat AlFitr - when the Messenger of Allah was among us - as a Sa of food; or a Sa of barely; or a Sa of dried dates; or a Sa of raisins; or a Sa of cheese. So we did not stop paying it like that until Muawiyah arrived in AlMadinah and talked about it. Among the things he addressed the people with; he said: I see that two Mudd of the wheat of AlSham are equal to a Sa of dried dates. So the people followed that. Abu Saeed said: I will not stop giving it in the manner that I had been giving it.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on What Has Been Related About Sadaqat AlFitr in Sunan AlTermithi
SunanAlTermithi-017-001-8806		Narrated Abu Saeed AlKhudri: The Messenger of Allah ﷺ sat upon the Minbar and said: Indeed a worshiper has been given a choice by Allah; between Him giving him from the bounty of this life as much as he wishes; and between what is with Him. So he chose what is with Him. So Abu Bakr said: We will ransom our fathers and mothers for you O Messenger of Allah! He said: So we were amazed. Then the people said: Look at this old man. The Messenger of Allah ﷺ informs about a worshiper whom Allah gave the choice; between Him giving him from the bounty of this life as much as he wishes; and between that which is with Allah; and he says: We will ransom our fathers and mothers for you? But the Messenger of Allah ﷺ was the one given the choice; and Abu Bakr was the most knowledgeable of it among them. So the Prophet ﷺ said: From those who were most beneficial to me among the people in their companionship and their wealth was Abu Bakr. And if I were to take a Khalil; I would would have taken Abu Bakr as a Khalil. But rather; the brotherhood of Islam. Let there not remain a door in the Masjid except the door of Abu Bakr.	The Chapter on The Choice Of Gifts in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9584		Abu Umamah narrated that the Prophet ﷺ said: O son of Adam! If you give your surplus it is better for you; and if you keep it; it is worse for you; but there is no harm with what is sufficient. And begin the giving with your dependents; and the upper hand giving is better than the lower hand receiving.	The Chapter on Hand Gestures Selling Gold Barley in HodHood Indexing, Chapter on Regarding The Virtue Of Sufficing With What Is Sufficient And Giving The Surplus in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13103		It was narrated from Ubdah Bin AlSamit-who had been present at Badar and had given his pledge to the Prophet swearing not to fear the blame of any blamer for the sake of Allah that Ubadah stood up to deliver a speech and said: O people; you have invented kinds of transactions; I do not know what they are; but make sure it is gold for gold; of the same weight; or silver for silver; of the same weight. There is nothing wrong with selling silver for gold; hand to hand; giving more silver than gold; but no credit is allowed. When you sell wheat for wheat and barley for barley; it should be measure for measure; but there is nothing wrong with selling barley for wheat; hand to hand; giving more barley than wheat; but no credit is allowed. And when you sell dates for dates; it should be measure for measure And he mentioned salt; measure for measure; and whoever gives more or asks for more has engaged in Riba.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Barley For Barley in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25981		Abu said Alkhudri said : Ali sent some gold-mixed dust to the prophet ﷺ. He divided it among the four : AlAqra Bin Habis AlHanzall and then AlMujashi; uyainah Bin Badr Alfazari; zaid Alkhail AlTal; next to one of Banu nabhan; and Alqamah Bin Ulathat AlAmiri in general ; next to one of Banu kulaib. The Quraish and the ansar became angry and said : He is giving to the chiefs of the people of Najd and leaving us. He said : I am giving them for reconciliation of their hearts. Then a man with deep-seated eyes; high cheek-bones; a projecting brow; a thick beard and a shaven head came forward and said: For Allah; Muhammad! He said : Who will obey Allah if I disobey Him? Allah entrusts me with power over the inhabitants of the earth; but you do not. A man asked to be allowed to kill him and I think he was Khalid Bin AlWalid but he prevented him. Then when the man turned away; he said: From this ones stock there will be people who recite the Quran; but it will not pass down their throats. They will sever from Islam and leave the worshippers of Idols alone; but if I live up to their time I shall certainly kill them as Ad were killed.	The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on Fighting Against The Khawarij in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28651		Bahz Ibn Hakim reported from his grandfather: Ibn Qudamah version has: His grandfather brother or uncle reported: - the narrator Muammal said: - He his grandfather Muawiyah got up before the Holy Prophet ﷺ who was giving sermon: and he said: Why have your companions arrested my neighbours? He turned away from him twice. He his grandfather Muawiyah then mentioned something. The Holy Prophet ﷺ then said: Let his neighbours go. Muammal did not mention the words He was giving sermon.	The Chapter on Visiting Brothers in HodHood Indexing, Chapter on Regarding a person in debt should he be detained in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28953		Narrated Abu Saeed AlKhudri: The Prophet ﷺ said: A man giving a dirham as sadaqah charity during his life is better than giving one hundred dirhams as sadaqah charity at the moment of his death.	The Chapter on Life And Death And Charity in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Cause Harm With The Will in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29797		Narrated Habib Ibn Maslamah AlFihri: Makhul said: I was the slave of a woman of Banu Hudhayl; afterwards she emancipated me. I did not leave Egypt until I had acquired all the knowledge that seemed to me to exist there. I then came to AlHijaz and I did not leave it until I had acquired all the knowledge that seemed to be available. Then I came to AlIraq; and I did not leave it until I had acquired all the knowledge that seemed to be available. I then came to Syria; and besieged it. I asked everyone about giving rewards from the booty. I did not find anyone who could tell me anything about it. I then met an old man called Ziyad Ibn Jariyah AlTamimi. I asked him: Have you heard anything about giving rewards from the booty? He replied: Yes. I heard Maslamah AlFihri say: I was present with the Prophet ﷺ. He gave a quarter of the spoils on the outward journey and a third on the return journey.	The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on Regarding Whoever Said That The Khumus Is Before The Nafl in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35133		Malik related to me from Yahya Ibn Said that he heard Muhammad Ibn AlMunkadir say; Allah loves his slave who is generous when he sells; and generous when he buys; generous when he repays; and generous when he is repaid. Malik said about a man who bought camels or sheep or dry goods or slaves or any goods without measuring precisely; There is no buying without measuring precisely in anything which can be counted. Malik said about a man who gave a man goods to sell for him and set their price saying; If you sell them for this price as I have ordered you to do; you will have a dinar or something which he has specified; which they are both satisfied with ; if you do not sell them; you will have nothing; There is no harm in that when he names a price to sell them at and names a known fee. If he sells the goods; he takes the fee; and if he does not sell them; he has nothing. Malik said; This is like saying to another man; If you capture my runaway slave or bring my stray camel; you will have such-and-such. This is from the category of reward; and not from the category of giving a wage. Had it been from the category of giving a wage; it would not be good. Malik said; As for a man who is given goods and told that if he sells them he will have a named percentage for every dinar; that is not good because whenever he is a dinar less than the price of the goods; he decreases the due which was named for him. This is an uncertain transaction. He does not know how much he will be given.	The Chapter on Financial Transaction And Partnership in HodHood Indexing, The Book of Blood Money in Muwata Malik