Hors
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Hors Completed Form
The word Hors is a stemmed form of the following words:
Hors Dictionary Definition
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Hors References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlImran Ayah 14 | Surat AlImran | 0.54 | 89 | Fair ey, Hoard gold, Gold silver, Hors brand, Near goal, Heaped hoard, Brand blood, Blood excel, Goal return, Love covet, Cattl till, Till such, Excel wealth, Such possess, Life near, Wealth cattl, Ey love, Women son, Silver hors, Son heaped, Covet women | زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ مِنَ النِّسَاءِ وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنْطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالْأَنْعَامِ وَالْحَرْثِ ذَلِكَ مَتَاعُ الْحَيَاةِ الدُّنْيَا وَاللَّهُ عِنْدَهُ حُسْنُ الْمَآبِ | Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world's life; but in nearness to Allah is the best of the goals (To return to). |
In Hadith Text Books
Hors In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1467 | Narrated Nafi: Abdullah said; The Prophet ﷺ arranged for a horse race; and the prepared horses were given less food for a few days before the race to win the race; and were allowed to run from AlHafya to Thaniyat AlWada; and the unprepared horses were allowed to run between Thaniyat AlWada and the Masjid of Bani Zuraiq; Abdullah was one of those who participated in the race. | The Chapter on Horses And Racing in HodHood Indexing, Chapter on The religious learned men should not differ in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1485 | Narrated Abu Huraira: Allah Messenger ﷺ said; Horses may be used for three purposes: For a man they may be a source of reward in the Hereafter ; for another; a means of protection; and for another; a source of sin. The man for whom they are a source of reward; is the one who keeps them for Allah Cause and ties them with long ropes and lets them graze in a pasture or garden. Whatever those long ropes allow them to eat of that pasture or garden; will be written as good deeds for him and if they break their ropes and run one or two rounds; then all their footsteps and dung will be written as good deeds for him; and if they pass a river and drink from it though he has had no intention of watering them; even then; that will be written as good deeds for him. So such horses are a source of reward for that man. For the man who keeps horses for his livelihood in order not to ask others for help or beg his bread; and at the same time he does not forget Allah right of what he earns through them and of their backs that he presents it to be used in Allah Cause ; such horses are a shelter for him from poverty. For the man who keeps them just out of pride and for showing off; they are a source of sin. Then Allah Messenger ﷺ was asked about donkeys. He said; Allah has not revealed anything to me regarding them except this comprehensive Verse: Then anyone who has done good; equal to the weight of an atom or a small ant shall see it; and any one who has done evil; equal to the weight of an atom or a small ant shall see it. 99.7-8 | The Chapter on Jihad Manners in HodHood Indexing, Chapter on The laws inferred from certain evidences and the meaning of an evidence in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2552 | Narrated Anas: The Prophet ﷺ was the best among the people both in shape and character and was the most generous of them; and was the bravest of them. Once; during the night; the people of Medina got afraid of a sound. So the people went towards that sound; but the Prophet ﷺ having gone to that sound before them; met them while he was saying; Dont be afraid; dont be afraid. At that time he was riding a horse belonging to Abu Talha and it was naked without a saddle; and he was carrying a sword slung at his neck. The Prophet ﷺ said; I found it the horse like a sea; or; it is the sea indeed. | The Chapter on Horses And Makkah in HodHood Indexing, Chapter on Good character generosity and miserliness in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2643 | Narrated AlAzraq Bin Qais: We were in the city of AlAhwaz on the bank of a river which had dried up. Then Abu Barza AlAslami came riding a horse and he started praying and let his horse loose. The horse ran away; so Abu Barza interrupted his prayer and went after the horse till he caught it and brought it; and then he offered his prayer. There was a man amongst us who was from the Khawari having a different opinion. He came saying. Look at this old man! He left his prayer because of a horse. On that Abu Barza came to us and said; Since the time I left Allah Messenger ﷺ ; nobody has admonished me; My house is very far from this place; and if I had carried on praying and left my horse; I could not have reached my house till night. Then Abu Barza mentioned that he had been in the company of the Prophet; and that he had seen his leniency. | The Chapter on Horses And Makkah in HodHood Indexing, Chapter on Make things easy for the people and do not make things difficult for them in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2725 | Narrated Anas Bin Malik: There was a state of fear in Medina. Allah Messenger ﷺ rode a horse belonging to Abu Talha in order to see the matter. The Prophet ﷺ said; We could not see anything; and we found that horse like a sea fast in speed. | The Chapter on Horses And Makkah in HodHood Indexing, Chapter on AlMaarid is a safe way to avoid a lie in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2787 | Narrated Abu Qatada: I was with the Prophet on a journey between Mecca and Medina; and all of them; i.e. the Prophet ﷺ and his companions were in the state of Ihram; while I was not in that state. I was riding my horse and I used to be fond of ascending mountains. So while I was doing so I noticed that the people were looking at something. I went to see what it was; and behold it was an onager. I asked my companions; What is that? They said; We do not know. I said; It is an onager. They said; It is what you have seen. I had left my whip; so I said to them; Hand to me my whip. They said; We will not help you in that in hunting the onager. I got down; took my whip and chased the animal on my horse and did not stop till I killed it. I went to them and said; Come on; carry it! But they said; We will not even touch it. At last I alone carried it and brought it to them. Some of them ate of it and some refused to eat of it. I said to them ; I will ask the Prophet ﷺ about it on your behalf. When I met the Prophet; I told him the whole story. He said to me; Has anything of it been left with you? I said; Yes. He said; Eat; for it is a meal Allah has offered to you. | The Chapter on Horses And Ihram in HodHood Indexing, Chapter on To hunt on mountains in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3058 | Narrated Abu Qatada: Once; while I was sitting with the companions of the Prophet ﷺ at a station on the road to Mecca and Allah Messenger ﷺ was stationing ahead of us and all the people were assuming Ihram while I was not. My companion; saw an onager while I was busy Mending my shoes. They did not Inform me of the onager but they wished that I would see it Suddenly I looked and saw the onager Then I headed towards my horse; saddled it and rode; but I forgot to take the lash and the spear. So I said to them my companions ; Give me the lash and the spear. But they said; No; by Allah we will not help you in any way to hunt it I got angry; dismounted; took it the spear and the lash ; rode the horse chased the onager and wounded it Then I brought it when it had dyed. My companions started eating of its cooked meat; but they suspected that it might be unlawful to eat of its meat while they were in a state of Ihram Then I proceeded further and I kept one of its forelegs with me. When we met Allah Apostle we asked him about that. He said; Have you some of its meat with you? I gave him that foreleg and he ate the meat till he stripped the bone of its flesh although he was in a state of Ihram. | The Chapter on Horses And Ihram in HodHood Indexing, Chapter on To eat the flesh of a foreleg by stripping the bone of its meat with the teeth in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3278 | Narrated AlBara: A man was reciting Surat AlKahf and his horse was tied with two ropes beside him. A cloud came down and spread over that man; and it kept on coming closer and closer to him till his horse started jumping as if afraid of something. When it was morning; the man came to the Prophet; and told him of that experience. The Prophet ﷺ said; That was AlSakina tranquility which descended because of the recitation of the Quran. | The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on The superiority of Surat AlKahf No18 in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3285 | Narrated Usaid Bin Hudair: That while he was reciting Surat AlBaqara The Cow at night; and his horse was tied beside him; the horse was suddenly startled and troubled. When he stopped reciting; the horse became quiet; and when he started again; the horse was startled again. Then he stopped reciting and the horse became quiet too. He started reciting again and the horse was startled and troubled once again. Then he stopped reciting and his son; Yahya was beside the horse. He was afraid that the horse might trample on him. When he took the boy away and looked towards the sky; he could not see it. The next morning he informed the Prophet who said; Recite; O Ibn Hudair! Recite; O Ibn Hudair! Ibn Hudair replied; O Allah Messenger ﷺ ! My son; Yahya was near the horse and I was afraid that it might trample on him; so I looked towards the sky; and went to him. When I looked at the sky; I saw something like a cloud containing what looked like lamps; so I went out in order not to see it. The Prophet ﷺ said; Do you know what that was? Ibn Hudair replied; No. The Prophet ﷺ said; Those were Angels who came near to you for your voice and if you had kept on reciting till dawn; it would have remained there till morning when people would have seen it as it would not have disappeared. | The Chapter on Horses And Makkah in HodHood Indexing, Chapter on The descent of AlSakinah and angels at the time of the recitation of the Quran in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3611 | Narrated Asma bint Abu Bakr: When AlZubair married me; he had no real property or any slave or anything else except a camel which drew water from the well; and his horse. I used to feed his horse with fodder and drew water and sew the bucket for drawing it; and prepare the dough; but I did not know how to bake bread. So our Ansari neighbors used to bake bread for me; and they were honorable ladies. I used to carry the date stones on my head from AlZubair land given to him by Allah Messenger ﷺ and this land was two third Farsakh about two miles from my house. One day; while I was coming with the date stones on my head; I met Allah Messenger ﷺ along with some Ansari people. He called me and then; directing his camel to kneel down said; Ikh! Ikh! so as to make me ride behind him on his camel. I felt shy to travel with the men and remembered AlZubair and his sense of Ghira; as he was one of those people who had the greatest sense of Ghira. Allah Messenger ﷺ noticed that I felt shy; so he proceeded. I came to AlZubair and said; I met Allah Messenger ﷺ while I was carrying a load of date stones on my head; and he had some companions with him. He made his camel kneel down so that I might ride; but I felt shy in his presence and remembered your sense of Ghira See the glossary. On that AlZubair said; By Allah; your carrying the date stones and you being seen by the Prophet ﷺ in such a state is more shameful to me than your riding with him. I continued serving in this way till Abu Bakr sent me a servant to look after the horse; whereupon I felt as if he had set me free. | The Chapter on Good Manners And Ghira in HodHood Indexing, Chapter on AlGhaira ie honour prestige or selfrespect in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3769 | The nephew of Suraqa Bin Jusham said that his father informed him that he heard Suraqa Bin Jusham saying; The messengers of the heathens of Quraish came to us declaring that they had assigned for the persons why would kill or arrest Allah Messenger ﷺ and Abu Bakr; a reward equal to their bloodmoney. While I was sitting in one of the gatherings of my tribe. Bani Mudlij; a man from them came to us and stood up while we were sitting; and said; O Suraqa! No doubt; I have just seen some people far away on the seashore; and I think they are Muhammad and his companions. Suraqa added; I too realized that it must have been they. But I said No; it is not they; but you have seen so-and-so; and so-and-so whom we saw set out. I stayed in the gathering for a while and then got up and left for my home. and ordered my slave-girl to get my horse which was behind a hillock; and keep it ready for me. Then I took my spear and left by the back door of my house dragging the lower end of the spear on the ground and keeping it low. Then I reached my horse; mounted it and made it gallop. When I approached them i.e. Muhammad and Abu Bakr ; my horse stumbled and I fell down from it; Then I stood up; got hold of my quiver and took out the divining arrows and drew lots as to whether I should harm them i.e. the Prophet ﷺ and Abu Bakr or not; and the lot which I disliked came out. But I remounted my horse and let it gallop; giving no importance to the divining arrows. When I heard the recitation of the Quran by Allah Messenger ﷺ who did not look hither and thither while Abu Bakr was doing it often; suddenly the forelegs of my horse sank into the ground up to the knees; and I fell down from it. Then I rebuked it and it got up but could hardly take out its forelegs from the ground; and when it stood up straight again; its fore-legs caused dust to rise up in the sky like smoke. Then again I drew lots with the divining arrows; and the lot which I disliked; came out. So I called upon them to feel secure. They stopped; and I remounted my horse and went to them. When I saw how I had been hampered from harming them; it came to my mind that the cause of Allah Messenger ﷺ i.e. Islam will become victorious. So I said to him; Your people have assigned a reward equal to the bloodmoney for your head. Then I told them all the plans the people of Mecca had made concerning them. Then I offered them some journey food and goods but they refused to take anything and did not ask for anything; but the Prophet ﷺ said; Do not tell others about us. Then I requested him to write for me a statement of security and peace. He ordered Amr Bin Fuhaira who wrote it for me on a parchment; and then Allah Messenger ﷺ proceeded on his way. Narrated Urwa Bin AlZubair: Allah Messenger ﷺ met AlZubair in a caravan of Muslim merchants who were returning from Sham. AlZubair provided Allah Messenger ﷺ and Abu Bakr with white clothes to wear. When the Muslims of Medina heard the news of the departure of Allah Messenger ﷺ from Mecca towards Medina ; they started going to the Harra every morning. They would wait for him till the heat of the noon forced them to return. One day; after waiting for a long while; they returned home; and when they went into their houses; a Jew climbed up the roof of one of the forts of his people to look for some thing; and he saw Allah Messenger ﷺ and his companions dressed in white clothes; emerging out of the desert mirage. The Jew could not help shouting at the top of his voice; O you Arabs! Here is your great man whom you have been waiting for! So all the Muslims rushed to their arms and received Allah Messenger ﷺ on the summit of Harra. The Prophet ﷺ turned with them to the right and alighted at the quarters of Bani Amr Bin Auf; and this was on Monday in the month of Rabi AlAwal. Abu Bakr stood up; receiving the people while Allah Messenger ﷺ sat down and kept silent. Some of the Ansar who came and had not seen Allah Messenger ﷺ before; began greeting Abu Bakr; but when the sunshine fell on Allah Messenger ﷺ and Abu Bakr came forward and shaded him with his sheet only then the people came to know Allah Messenger ﷺ. Allah Messenger ﷺ stayed with Bani Amr Bin Auf for ten nights and established the Masjid Masjid of Quba which was founded on piety. Allah Messenger ﷺ prayed in it and then mounted his camel and proceeded on; accompanied by the people till his camel knelt down at the place of the Masjid of Allah Messenger ﷺ at Medina. Some Muslims used to pray there in those days; and that place was a yard for drying dates belonging to Suhail and Sahl; the orphan boys who were under the guardianship of Asad Bin Zurara. When his camel knelt down; Allah Messenger ﷺ said; This place; Allah willing; will be our abiding place. Allah Messenger ﷺ then called the two boys and told them to suggest a price for that yard so that he might take it as a Masjid. The two boys said; No; but we will give it as a gift; O Allah Messenger ﷺ ! Allah Messenger ﷺ then built a Masjid there. The Prophet ﷺ himself started carrying unburnt bricks for its building and while doing so; he was saying This load is better than the load of Khaibar; for it is more pious in the Sight of Allah and purer and better rewardable. He was also saying; O Allah! The actual reward is the reward in the Hereafter; so bestow Your Mercy on the Ansar and the Emigrants. Thus the Prophet ﷺ recited by way of proverb the poem of some Muslim poet whose name is unknown to me. Ibn Shibab said; In the Hadiths it does not occur that Allah Apostle recited a complete poetic verse other than this one. | The Chapter on Horses And Property in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3986 | Narrated Urwa: That the Prophet ﷺ gave him one Dinar so as to buy a sheep for him. Urwa bought two sheep for him with the money. Then he sold one of the sheep for one Dinar; and brought one Dinar and a sheep to the Prophet. On that; the Prophet ﷺ invoked Allah to bless him in his deals. So Urwa used to gain from any deal even if he bought dust. In another narration Urwa said; I heard Allah Messenger ﷺ saying; There is always goodness in horses till the Day of Resurrection. The subnarrator added; I saw 70 horses in Urwa house. Sufyan said; The Prophet ﷺ asked Urwa to buy a sheep for him as a sacrifice. | The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3989 | Narrated Abu Huraira: The Prophet ﷺ said; A horse may be kept for one of three purposes: for a man it may be a source of reward; for another it may be a means of living; and for a third it may be a burden a source of committing sins. As for the one for whom it is a source of reward; he is the one who keeps his horse for the sake of Jihad in Allah Cause; he ties it with a long rope on a pasture or in a garden. So whatever its rope allows it to eat; will be regarded as good rewardable deeds for its owner. And if it breaks off its rope and jumps over one or two hillocks; even its dung will be considered amongst his good deeds. And if it passes by a river and drinks water from it; that will be considered as good deeds for his benefit even if he has had no intention of watering it. A horse is a shelter for the one who keeps it so that he may earn his living honestly and takes it as a refuge to keep him from following illegal ways of gaining money ; and does not forget the rights of Allah i.e. paying the Zakat and allowing others to use it for Allah Sake. But a horse is a burden and a source of committing sins for him who keeps it out of pride and pretense and with the intention of harming the Muslims. The Prophet ﷺ was asked about donkeys. He replied; Nothing has been revealed to be concerning them except this comprehensive Verse which covers everything :-Then whosoever has done good equal to the weight of an atom or a small ant ; Shall see it its reward And whosoever has done evil equal to the weight of an atom or a small ant ; Shall see it Its punishment. 99.7-8 | The Chapter on Jihad Manners in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4092 | Narrated Ibn Umar: Once Umar gave a horse in charity to be used in holy fighting. It had been given to him by Allah Apostle. Umar gave it to another man to ride. Then Umar was informed that the man put the horse for sale; so he asked Allah Messenger ﷺ whether he could buy it. Allah Messenger ﷺ replied; You should not buy it; for you should not take back what you have given in charity. | The Chapter on Gifts And Charity in HodHood Indexing, Chapter on Animals property gold and silver as endowments in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4493 | Narrated Anas: The Prophet ﷺ was the best; the bravest and the most generous of all the people. Once when the people of Medina got frightened; the Prophet ﷺ rode a horse and went ahead of them and said; We found this horse very fast. | The Chapter on Horses And Makkah in HodHood Indexing, Chapter on Bravery and cowardice in the battle in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4526 | Narrated Abu Huraira: The Prophet ﷺ said; If somebody keeps a horse in Allah Cause motivated by his faith in Allah and his belief in His Promise; then he will be rewarded on the Day of Resurrection for what the horse has eaten or drunk and for its dung and urine. | The Chapter on Jihad Manners in HodHood Indexing, Chapter on Keeping a horse for Jihad in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4530 | Narrated Anas Bin Malik: Once there was a feeling of fright in Medina; so the Prophet ﷺ borrowed a horse belonging to us called Mandub and he rode away on it. When the Prophet ﷺ returned he said; I have not seen anything of fright and I found it i.e. this horse very fast. | The Chapter on Horses And Property in HodHood Indexing, Chapter on To name a horse and a donkey in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4533 | Narrated Abu Huraira: Allah Messenger ﷺ said; Horses are kept for one of three purposes; for some people they are a source of reward; for some others they are a means of shelter and for some others they are a source of sins. The one for whom they are a source of reward; is he who keeps a horse for Allah Cause i.e. Jihad tying it with a long tether on a meadow or in a garden with the result that whatever it eats from the area of the meadow or the garden where it is tied will be counted as good deeds for his benefit; and if it should break its rope and jump over one or two hillocks then all its dung and its foot marks will be written as good deeds for him; and if it passes by a river and drinks water from it even though he had no intention of watering it; even then he will get the reward for its drinking. As for the man for whom horses are a source of sins; he is the one who keeps a horse for the sake of pride and pretense and showing enmity for Muslims: such a horse will be a source of sins for him. When Allah Messenger ﷺ was asked about donkeys; he replied; Nothing has been revealed to me about them except this unique; comprehensive Verse: Then anyone who does an atom or a small ants weight of good shall see it; And anyone who does an atom or a small ants weight of evil; shall see it. 101.7-8 | The Chapter on Jihad Manners in HodHood Indexing, Chapter on Horses are kept for three purposes in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4535 | Narrated Anas Bin Malik: There was a feeling of fright in Medina; so the Prophet ﷺ borrowed a horse called Mandub belonging to Abu Talha and mounted it. On his return ; he said; I did not see anything of fright and I found this horse very fast. | The Chapter on Horses And Property in HodHood Indexing, Chapter on Riding on an unmanageable animal or a stallion horse in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4540 | Narrated Anas Bin Malik: Once the people of Medina were frightened; so the Prophet ﷺ rode a horse belonging to Abu Talha and it ran slowly; or was of narrow paces. When he returned; he said; I found your i.e. Abu Talha horse very fast. After that the horse could not be surpassed in running.. | The Chapter on Horses And Makkah in HodHood Indexing, Chapter on A slow horse in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17828 | It has been narrated on the authority of Jarir Bin Abdullah who said: I saw that the Messenger of Allah ﷺ was twisting the forelock of a horse with his fingers and he was saying: A great benefit. i. e. reward for rearing them for Jihad and spoils of war; has been tied to the forelocks of horses until the Day of Judgment. | The Chapter on Horses And Makkah in HodHood Indexing, Chapter on 26 in Sahih Muslim | |
| SahihMuslim-017-001-18085 | It has been narrated on the authority of Anas that when the news of the advance of Abu Sufyan at the head of a force reached him. the Messenger of Allah ﷺ held consultations with his Companions. The narrator said: Abu Bakr spoke expressing his own views ; but he the Holy Prophet did not pay heed to him. Then spoke Umar expressing his views ; but he the Holy Prophet did not pay heed to him too. Then Saad Bin Ubada stood up and said: Messenger of Allah; you want us to speak. By God in Whose control is my life; if you order us to plunge our horses into the sea; we would do so. If you order us to goad our horses to the most distant place like Bark AlGhimad; we would do so. The narrator said: Now the Messenger of Allah ﷺ called upon the people for the encounter. So they set out and encamped at Badr. Soon the water-carriers of the Quraish arrived. Among them was a black slave belonging to Banu AlHajjaj. The Companions of the Messenger of Allah ﷺ caught him and interrogated him about Abu Sufyan and his companions. He said: I know nothing about Abu Sufyan; but Abu Jahl; Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him. Then he said: All right; I will tell you about Abu Sufyan. They would stop beating him and then ask him again about Abu Sufyan. He would again say; I know nothing about Abu Sufyan; but Abu Jahl. Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him likewise. The Messenger of Allah ﷺ was standing in prayer. When he saw this he finished his prayer and said: By Allah in Whose control is my life; you beat him when he is telling you the truth; and you let him go when he tells you a lie. The narrator said: Then the Messenger of Allah ﷺ said: This is the place where so and so would be killed. He placed his hand on the earth saying here and here; and none of them fell away from the place which the Messenger of Allah ﷺ had indicated by placing his hand on the earth. | The Chapter on Hand Gestures Swords in HodHood Indexing, Chapter on 30 in Sahih Muslim | |
| SahihMuslim-017-001-18129 | It has been narrated on the authority of Anas that the Messenger of Allah ﷺ raided Khaibar. One morning we offered prayers in the darkness of early dawn near Khaibar. Then the Messenger of Allah ﷺ mounted his horse. Abu Talha mounted his and I mounted behind Abu Talha on the same horse. The Prophet of Allah ﷺ rode through the streets of Khaibar and I rode so close to him that my knee touched the thigh of the Prophet of Allah ﷺ. The wrapper got Aasi de from his thigh; and I could see its whiteness. When he entered the town; he said: God is Great. Khaibar shall face destruction. When we descend in the city-square of a people; it is a bad day for them who have been warned and have not taken heed. He said these words thrice. The people of the town had just come out from their houses to go about their jobs. They said in surprise : Muhammad has come. We captured Khaibar by force. | The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on 43 in Sahih Muslim | |
| SahihMuslim-017-001-18142 | It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said: We arrived at Hudaibiya with the Messenger of Allah ﷺ and we were fourteen hundred in number. There were fifty goats for them which could not be watered by the small quantity of water in the local well. So; the Messenger of Allah ﷺ sat on the brink of the well. Either he prayed or spat into the well The water welled up. We drank and watered the beasts as well. Then the Messenger of Allah ﷺ called us to take the vow of allegiance; as he was sitting at the base of a tree. I was the first man to take the vow. Then other people took the vow. When half the number of people had done so; he said to me: You take the vow; Salama. I said: I was one of those who took the vow in the first instance. He said: You may do again. Then the Messenger. of Allah ﷺ saw that I was without weapons. He gave me a big or a small shield. Then he continued to administer vows to the people until it was the last batch of them. He said to me : Wont you swear allegiance; Salama? I said: Messenger of Allah; I took the oath with the first batch of the people and then again when you were in the middle of the people. He said: Doesnt matter ; you may do so again. So I took the oath of allegiance thrice. Then he said to me: Salama; where is the shield which I gave to thee? I said: Messenger of Allah; my uncle Amir met me and he was without any weapons. So I gave the shield to him. The Messenger of Allah ﷺ laughed and said: You are like a person of the days gone by who said: O God. I seek a friend who is dearer to me than myself. When all Companions had sworn allegiance to the Holy Prophet ; the polytheists sent messages of peace; until people could move from our camp to that of the Meccans and vice versa. Finally; the peace treaty was concluded. I was a dependant of Talha Bin Ubaidullah. I watered his horse; rubbed its back. I served Talha doing odd jobs for him and partook from his food. I had left my family and my property as an emigrant in the cause of Allah and His Messenger may peace be uron him. When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other; I came to a tree; swept away its thorns and lay down for rest at its base; while I lay there ; four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah ﷺ. I got enraged with them and moved to another tree. They hung their weapons to the branches of the tree and lay down for rest. While they lay there ; somebody from the lower part of the valley cried out: Run up; O Muhajirs! Ibn Zunaim has been murdered. I drew my sword and attacked these four while they were asleep. I seized their arms and collected them up in my hand; and said: By the Being Who has conferred honour upon Muhammad; none of you shall raise his head; else I will smite his face. Then I came driving them along to the Prophet ﷺ. At the same time. my uncle Amir came to him with a man from Abalat called Mikraz. Amir was dragging him on a horse with a thick covering on its back along with seventy polytheists. The Messenger of Allah ﷺ cast a glance at them and said: Let them go so that they may prove guilty of breach of trust more than once before we take action against them. So the Messenger of Allah ﷺ forgave them. On this occasion. God revealed the Quranic verse: It is He Who restrained their hands from you and your hands from them in the valley of Mecca after He had granted you a victory over them xlviii. 24. Then we moved returning to Medina; and halted at a place where there was a mountain between us and Banu Lihyan who were polytheists. The Messenaer of Allah ﷺ asked God forgiveness for one who ascended the mountain at night to act as a scout for the Messenger of Allah ﷺ and his Compinions. I ascended that mountain twice or thrice that night. At last we reached Medina. The Messenger of Allah ﷺ sent his camels with his slave; Rabah; and I was with him. I also went to the pasture with the horse of Talha along with the camels. When the day dawned; Abdulrahman AlFazari made a raid and drove away all the camels of the Messenger of Allah ﷺ ; and killed the man who looked after them. I said: Rabah; ride this horse; take it to Talha Bin Ubaidullah and Inform the Messenger of Allah ﷺ that the polytheists have made away with his camels. Then I stood upon a hillock and turning my face to Medina; shouted thrice: Come to our help I Then I set out in pursuit of the raiders; shooting at them with arrows and chanting a self-eulogatory verse in the Iambic metre: I am the son of AlAkwa And today is the day of defeat for the mean. I would overtake a man from them; shoot at him an arrow which; piercing through the saddle; would reach his shoulder. and I would say: Take it; chanting at the same time the verse And I am the son of AlAkwa And tody is the day of defeat for the mean. By God; I continued shooting at them and hamstringing their animals. Whenever a horseman turned upon me; I would come to a tree and hid myself sitting at its base. Then I would shoot at him and hamstring his horse. At last they entered a narrow mountain gorge. I ascended that mountain and held them at bay throwing stones at them. I continued to chase them in this way until I got all the camels of the Messenger of Allah ﷺ released and no camel was left with them. They left me; then I followed them shooting at them continually until they dropped more than thirty mantles and thirty lances. lightening their burden. On everything they dropped; I put a mark with the help of a piece of stone so that the Messenger of Allah ﷺ and his Companions might recognise them that it was booty left by the enemy. They went on until They came to a narrow valley when so and so; son of Badr AlFazari joined them. They now sat down to take their breakfast and I sat on the top of a tapering rock. AlFazari said: Who is that fellow I am seeing? They said: This fellow has harassed us. By God; he has not left us since dusk and has been continually shooting at us until he has snatched everything from our hands. He said: Four of you should make a dash at him and kill him. Accordingly ; four of them ascended the mountain coming towards me. When it became possible for me to talk to them; I said: Do you recognise me? They said: No. Who are thou? I said: I am Salama; son of AlAkwa. By the Being Who has honoured the countenance of Muhammad ﷺ I can kill any of you I like but none of you will be able to kill me. One of them said: I think he is right. So they returned. I did not move from my place until I saw the horsemen of the Messenger of Allah ﷺ ; who came riding through the trees. Lo! the foremost among them was Akhram AlAsadi. Behind him was Abu Qatada AlAnsari and behind him was AlMiqdad Bin AlAswad AlKindi. I caught hold of the rein of Akhram horse Seeing this. they the raiders fled. I said to Akhram : Akhram; guard yourself against them until Allah Messenger ﷺ and his Companions join you. He said: Salama; if you believe In Allah and the Day of Judgment and if you kaow that Paradise is a reality and Hell is a reality; you should not stand between me and martyrdom. so I let him go. Akhram and Abdulrahman Fazari met in combat. Akhram hamstrung Abdulrahman horse and the latter struck him with his lance and killed him. Abd AlRabman turned about riding Akhram horse. Abu Qatada; a horse-man of the Messenger of Allah ﷺ ; met Abdulrahman in combat ; smote him with his lance and killed him. By the Being Who honoured the countenance of Muhammad may peace oe upon him ; I followed them running on my feet so fast that I couldnt see behind me the Companions of Muhammad ﷺ ; nor any dust raised by their horses. I followed them until before sunset they reached a valley which had a spring of water; which was called Dhu Qarad; so that they could have a drink; for they were thirsty. They saw me running towards them. I turned them out of the valley before they could drink a drop of its water. They left the valley and ran down a slope. I ran behind them ; overtook a man from them; shot him with an arrow through the shoulder blade and said: Take this. I am the son of AlAkwa; and today is the day of annihilation for the people who are mean. The fellow who was wounded said: May his mother weep over him! Are you the Akwa who has been chasing us since morning? I said: Yes; O enemy of thyself; the same Akwa. They left two horses dead tired on the hillock and I came dragging them along to the Messenger of Allah ﷺ. I met Amir who had with him a container having milk diluted with water and a container having water. I performed ablution with the water and drank the milk. Then I came to the Messenger of Allah ﷺ while he was at the spring of water from which I had driven them away. The Messenger of Allah ﷺ had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a camel from the camels I had seized from the people; and was roasting its liver and hump for the Messenger of Allah ﷺ. I said: Messenger of Allah; let me select from our people one hundred men and I will follow the marauders and I will finish them all so that nobody is left to convey the news of their destruction to their people. At these words of mine ; the Messenger of Allah ﷺ laughed so much that his molar teeth could be seen in the light of the fire; and he said: Salama; do you think you can do this? I said: Yes; by the Being Who has honoured you. He said: Now they have reached the land of Ghatafan where they are being feted. At this time a man from the Ghatafan came along and said: So and so slaughtered a camel for them. When they were exposing its skin; they saw dust being raised far off. They said: They Akwa and his companions have come. So. they went away fleeing. When it was morning; the Messenger of Allah ﷺ said: Our best horseman today is Abu Qatada and our best footman today is Salama. Then he gave me two shares of the booty-the share meant for the horseman and the share meant for the footman; and combined both of them for me. Intending to return to Medina; he made me mount behind him on his camel named AlAdba. While we were travelling; a man from the Ansar who could not be beaten in a race said: Is there anyone who could compete with me in race to Medina? Is there any competitor? He continued repeating this. When I heard his talk; I said: Dont you show consideration to a dignified person and dont you have awe for a noble man? He said: No; unless he be the Messenger of Allah ﷺ. I said: Messenger of Allah; may my father and mother be thy ransom; let me get down so that I may beat this man in the race. He said: It you wish; you may. I said to the man : I am coming to thee; I then turned my feet. sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders. I said: You have been overtaken; by God. He said: I think so. Thus; I reached Medina ahead of him. By God; we had stayed there only three nights when we set out to Khaibar with the Messenger of Allah ﷺ. On the way my uncle; Amir; began to recite the following rajaz verses for the people: By God; if Thou hadst not guided us aright; We would have neither practised charity nor offered prayers. O God! We cannot do without Thy favours; Keep us steadfast when we encounter the enemy; And descend tranquillity upon us. The Messenger of Allah ﷺ said: Who is this? Amir said: it is Amir. He said: May thy God forgive thee! The narrator said: Whenever the Messenger of Allah ﷺ asked forgiveness for a particular person; he was sure to embrace martyrdom. Umar Bin AlKhattab who was riding on his camel called out: Prophet of Allah; I wish you had allowed us to benefit from Amir. Salama continued: When we reached Khaibar; its king named Marhab advanced brandishing his sword and chanting: Khaibar knows that I am Marhab who behaves like A fully armed; and well-tried warrior. When the war comes spreading its flames. My uncle; Amir; came out to combat with him; saying: Khaibar certainly knows that I am Amir; A fully armed veteran who plunges into battles. They exchanged blows. Marbab sword struck the shield of Amir who bent forward to attack his opponent from below; but his sword recoiled upon him and cut the main artery: in his forearm which caused his death. Salama said: I came out and heard some people among the Companions of the Prophet ﷺ saying: Amir deed has been wasted; he has killed himself. So I came to the Prophet ﷺ weeping and I said: Messenger of Allah. Amir deed has been wasted. The Messenger ﷺ said: Who passed this remark? I said: Some of your Companions. He said: He who has passed that remark has told a lie; for Amir there is a double reward. Then he sent me to Ali who had sore eyes; and said: I will give the banner to a man who loves Allah and His Messenger or whom Allah and His Messenger love. So I went to Ali; brought him beading him along and he had sore eyes; and I took him to the Messenger of Allah ﷺ ; who applied his saliva to his eyes and he got well. The Messenger of Allah ﷺ gave him the banner and Ali went to meet Marhab in a single combat. The latter advanced chanting: Khaibar knows certainly that I am Marhab; A fully armed and well-tried valorous warrior hero When war comes spreading its flames. Ali chanted in reply: I am the one whose mother named him Haidar; And am like a lion of the forest with a terror-striking countenance. I give my opponents the measure of sandara in exchange for sa i. e. return thir attack with one that is much more fierce. The narrator said: Ali struck at the head of Mirhab and killed him; so the victory capture of Khaibar was due to him. This long tradition has also been handed down Through a different chain of transmitters. | The Chapter on Horses And Polytheism in HodHood Indexing, Chapter on 45 in Sahih Muslim | |
| SahihMuslim-017-001-20013 | Anas Bin Malik reported that Allah Messenger ﷺ was the sublimest among people in character and the most generous amongst them and he was the bravest of men. One night the people of Medina felt disturbed and set forth in the direction of a sound when Allah Messenger ﷺ met them on his way back as he had gone towards that sound ahead of them. He was on the horse of Abu Talha which had no saddle over it; and a sword was slung round his neck; and he was saying: There was nothing to be afraid of; and he also said: We found it this horse like a torrent of water indicating its swift-footedness ; whereas the horse had been slow before that time. | The Chapter on Horses And Racing in HodHood Indexing, Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-20220 | Asma daughter of Abu Bakr reported that the was married to Zubair. He had neither land nor wealth nor slave nor anything else like it except a bom. She further said: I grazed his horse. provided fodder to it and looked after it; and ground dates for his camel. Besides this; I grazed the camel; made arrangements for providing it with water and patched up the leather bucket and kneaded the flour. But I was not proficient in baking the bread; so my female neighbours used to bake bread for me and they were sincere women. She further said: I was carrying on my head the stones of the dates from the land of AlZubair which Allah Messenger ﷺ had endowed him and it was at a distance of two miles from Medina. She add: As I was one day carrying the atones of dates upon my head I happened to meet Allah Messenger ﷺ along with a group of his Companions. He called me and said to the camel to sit down so that he should make cite ride behind hirn. I told my husband: I felt shy and remembered your jealousy; whereupon he said: By Allah. the carrying of the stone dates upon your bead is more severe a burden than riding with him. She said: I led the life of hardship until Abu Bakr sent afterwards a female servant who took upon herself the responsibility of looking after the horse and I felt as it she had emancipated me. | The Chapter on Food And Camels in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-20221 | Asma reported: I performed the household duties of AlZubair and he had a horse; I used to look after it. Nothing was more burdensome for me than looking after the horse I used to bring grass for it and looked after it; then I got a servant as Allah Apustle ﷺ had some prisoners of war in his possession. He gave me a female servant. She the female servant then began to look after the horse and thus relieved me of this burden. A person came and he said: Mother of Abdullah; I am a destitute person and I intend that I should start business under the shadow of your house. I Asma said: If I grant you permission; AlZubair may not agree to that; so you come and make a demand of it when AlZubair is also present there. He came accordingly find said: Mother of Abdullah. I am a destitute person. I intend to start t mall business in the shadow of your house. I said: Is there not in Medina any place for starting the business except my house? AlZubair said: Why is it that you prohibit the destitute man to start business here? So he started business and he earned so much that we sold our slave-girl to him There came AlZubair to me while the money was in my lap. He said: Give this to me. I said: I intend to spend it as charity. | The Chapter on Pulpit And Khutba On Fridays in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-20775 | Jarir Bin Abdullah AlBajali said: Allah Messenger ﷺ said to me: Cant on rid me of DhuI-Khalasah; the idol-house of Khatham; and this idol-house was called the Yamanite Kaba. So I went along with 150 horsemen and I could not sit with steadfastness upon the horse. I made the mention of it to Allah Messenger ﷺ and he struck his hand on my chest and said: O Allah; grant him steadfastness and make him the guide of righteousness and the rightly-guided one. So he went away and he set fire to it. Then Jarir sent some person to Allah Messenger ﷺ whose Kunya was Abu Arta to give him the happy news about that. He came to Allah Messenger ﷺ and said: I have not come to you but with the news that we have left Dhu AlKhalasa as a scabed camel. Thereupon Allah Messenger ﷺ blessed the horses of Ahmas and the men of their tribe five times. | The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing, Chapter on 29 in Sahih Muslim | |
| SahihMuslim-017-001-21929 | Abu Huraira reported Allah Messenger ﷺ as saying: No owner of the treasure who does not pay Zakat would be spared but his hoards would be heated in the Fire of Hell and these would be made into plates and with these his sides; his forehead would be cauterised till Allah would pronounce judgment among His servants during a day; the extent of which would be fifty thousand years. He would then see his path; leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat would be spared but a soft sandy plain would be set for him and they the camels would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the cattle and goats who does not pay Zakat would be spared but a soft sandy plain would be set for him; he would find none of them missing; with twisted horns; without horns; or with broken horns; and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants; during a day the extent of which would be fifty thousand years; and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah ﷺ ; what about the horses? He said: The horses have goodness in their foreheads or he said or goodness is ingrained in the foreheads of the horses Suhail said: I am in doubt as to what was actually said up till the Day Of Judgment. The horses are of three kinds. They are a source of reward to a person; they are a covering to a person; and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him; and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow; they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal; with every drop that; would disappear in their stomachs there would be reward for the owner. He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or two; there would be recorded a reward for every pace that they covered. As for one for whom they are a covering; he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs; in plenty and adversity; As regards one for whom they are a burden; he is that who rears them for vainglory and showing off to the people; for him they are; the burden. They said: Messenger of Allah; what about asses? He said: Allah has not revealed to me anything in regards to it except this one comprehensive verse: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7. | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-22078 | Anas Bin Malik reported: We conquered Mecca and then we went on an expedition to Hunain. The polytheists came; forming themselves into the best rows that I have seen. They first formed the rows of cavalry; then those of infantry; and then those of women behind them. Then there were formed the rows of sheep and goats and then of other animals. We were also people large in number; and our number had reached six thousand. And on one side Khalid Bin Walid was in charge of the cavalry. And our horses at once turned back from our rear. And we could hardly hold our own when our horses were exposed; and the bedouins and the people whom we knew took to their heels. Seeing this the Messenger of Allah ﷺ called thus: O emigrants; O emigrants. He then. said: O Ansar; O Ansar. Anas said: This hadith is transmitted by a group of eminent persons. We said: At thy beck and call are we; Messenger of Allah. The Messenger of Allah ﷺ then advanced and he Anas said: By Allah; we had not yet reached them when Allah defeated them. and we took possession of the wealth and we then marched towards Taif; and we besieged them for forty nights. and then came back to Mecca and encamped at a place ; and the Messenger of Allah ﷺ began to bestow a hundred camels upon each individual. The rest of the hadith is the same. | The Chapter on Prayers Rows And Joining The Group in HodHood Indexing, Chapter on 46 in Sahih Muslim | |
| SahihMuslim-017-001-22769 | Abu Qatada reported: We went with the Messenger of Allah ﷺ till we reached AlQaha a place three stages away from Medina. Some of us were in the state of Ihram and some of us were not. I saw my companions looking towards something; and as I saw I found It to be a wild ass. I saddled my horse and took up my spear and then mounted upon the horse and my whip; fell down. I said to my companions as they were in the state of Ihram to pick up the whip for me but they said: By Allah; we cannot help you in any such thing i. e. hunting. So i dismounted the horse and picked it whip up and mounted again and caught the wild ass after chasing it. It was behind a hillock and I attacked it with my spear and killed it. Then I brought it to my companions. Some of them said: Eat it; while others said: Do not eat it. The Apostle of Allah ﷺ was in front of us. I moved my horse and came to him and asked him ; whereupon he said: It is permissible; so eat it. | The Chapter on Horses And Ihram in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-23915 | AlBara reported that a person was reciting Surat AlKahf and there was a horse tied with two ropes at his side; a cloud overshadowed him; and as it began to come nearer and nearer his horse began to take fright from it. He went and mentioned that to the Prophet ﷺ in the morning; and he the Holy Prophet said: That was tranquillity which came down at the recitation of the Quran. | The Chapter on Horses And Makkah in HodHood Indexing, Chapter on 36 in Sahih Muslim | |
| SahihMuslim-017-001-23918 | Abu Saeed AlKhudri told of Usaid Bin Hudair saying that one night he recited the Quran in his enclosure; when the horse began to jump about. He again recited and the horse again jumped. He again recited and it jumped as before. Usaid said: I was afraid lest it should trample his son Yahya. I stood near it the horse and saw something like a canopy over my head with what seemed to be lamps in it; rising up in the sky till it disappeared. I went to the Messenger of Allah ﷺ on the next day and said: Messenger of Allah; I recited the Quran during the night in my enclosure and my horse began to jump. Upon this the Messenger of Allah ﷺ said: You should have kept on reciting; Ibn Hudair. He Ibn Hudair said: I recited. It jumped as before. Upon this the Messenger of Allah ﷺ again said: You should have kept on reciting; Ibn Hudair. He Ibn Hudair said: I recited and it again jumped as before. The Messenger of Allah ﷺ again said: You should kave kept on reciting; Ibu Hudair. He Ibn Hudair said: Messenger of Allah I finished the recitation for Yahya was near the horse and I was afraid lest it should trample him. I saw something like a canopy with what seemed to be lamps in it rising up in the sky till it disappeared. Upon this the Messenger of Allah ﷺ said: Those were the angels who listened to you; and if you had continued reciting; the people would have seen them in the morning and they would not have concealed themselves from them. | The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on 36 in Sahih Muslim | |
| SahihMuslim-017-001-24060 | Abu Huraira reported: The Messenger of Allah ﷺ came to the graveyard and said: Peace be upon you! The abode of the believing people and we; if God so wills; are about to join you. I love to see my brothers. They the hearers said: Arent we your brothers; O Messenger of Allah? He said: You are my companions; and our brothers are those who have; so far; not come into the world. They said: Messenger of Allah; how would you recognise those persons of your Ummah who have not yet been born? He said: Supposing a man had horses with white blazes on foreheads and legs among horses which were all black; tell me; would he not recognise his own horses? They said: Certainly; O Messenger of Allah. He said: They would come with white faces and arms and legs owing to ablution; and I would arrive at the Cistern before them. Some people would be driven away from my Cistern as the stray camel is driven away. I would call out: Come; come. Then it would be said to me : These people changed themselves after you; and I would say: Be off; be off. | The Chapter on Horses And Weapons in HodHood Indexing, Chapter on 12 in Sahih Muslim |
In Sunan AlTermithi
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-12597 | It was narrated from Abu Huraira that the Messenger of Allah ﷺ went out to the graveyeard and said: Peace be upon you; abode of believing people. If Allah wills; we shall join you soon. Would that I had seen our brothers. They said: O Messenger of Allah; are we not your brother? He said: You are my Companions. My brothers are those who have not come yet. And I will reach the Hawd before you. They said: O Messenger of Allah; how will you know those of your Ummah who come after you? He said: Dont you think that if a man has a horse with a white blaze and white feet among horses that are solid black; he will recognize his horse? They said: Of course. He said: They will come on the Day of Resurrection with glittering white faces and glittering white hands and feet because of Ablution; and I will reach the Hawd before them. | The Chapter on Permission To Enter The House in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-13187 | It was narrated from Umarah Bin Khuzaimah that his paternal uncle; who was one of the companions of the Prophet told him; that: the Prophet bought a horse from a Bedouin and asked him to follow him; so that he could pay him for the horse. The Prophet hastened but the Bedouin was slow. Men started to talk to the Bedouin and make offers for the horse; and they did not realize that the Prophet had bought it; until some of them offered more than the Prophet had bought it for. Then the Bedouin called out to the Prophet and said; Are you going to buy this horse or shall I sell it? The Prophet stood up when he heard him calling and said: Have I not bought it from you? He said: No; by Allah; I have not sold it to you; and the Prophet said I bought it from you. The people started to gaiter around the Prophet and the Bedouion as they were talking; and the Bedouin started to say: Bring a witness who will testify that you bought it. Khuzaimah Bin habit said: I bear witness that you bought it The Prophet turned to Khunzimah and said: Why are you bearing witness? He said: Because I know that you are truthful; O Messenger of Allah made the testimony of Khuzaimah equivalent to the testimony of two men. sahih | The Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on It Is Not Essential To Call Witnesses When Buying Or Selling in Sunan AlNasai | |
| SunanAlNasai-017-001-14372 | It was narrated that Abu Wahb; who was a Companion of the Prophet; said: The Messenger of Allah said: Call your children by the names of the prophets. And the most beloved names to Allah; the Mighty and Sublime; are Abdullah and Abdulrahman Keep horses; wipe their forelocks and posteriors; and prepare them for Jihad; but do not prepare them to seek vengeance for people killed during the Aljahiliyah. You should seek out Kumait; horses with a white mark on the face and white feet; or red with a white mark on the face and white feet; or black with a white mark on the face and white feet. | The Chapter on Directions And Dreams in HodHood Indexing, Chapter on Desirable Physical Qualities In Horses in Sunan AlNasai | |
| SunanAlNasai-017-001-14379 | It was narrated that Jarir said: I saw the Messenger of Allah twisting the forelock of a horse with his two fingers; and saying: Goodness is tied to the forelocks of horses until the Day of Resurrection: Reward and spoils of war. | The Chapter on Horses And Polytheism in HodHood Indexing, Chapter on Twisting The Forelocks Of Horses in Sunan AlNasai | |
| SunanAlNasai-017-001-14390 | It was narrated from Ibn Umar that the Messenger of Allah organized a horse race and sent them from AlHafya and its finish line was Thaniyat AlWada; and he organized a race for horses that had not been made lean; and the course stretched from AlThaniyah to the Masjid of Banu Zuraiq. | The Chapter on Horses And Racing in HodHood Indexing, Chapter on Finish Line Of A Race For Horses That Have Not Been Made Lean in Sunan AlNasai | |
| SunanAlNasai-017-001-14391 | It was narrated from Ibn Umar that the Messenger of Allah organized a race for horses that had been made lean; from AlHafya and its finish line was Thaniyat AlWada; and he organized another race for horses that had not been made lean; from AlThaniyah to the Masjid of Banu Zuraiq; and Abdullah was among those who took part in the race. | The Chapter on Horses And Racing in HodHood Indexing, Chapter on Making Horses Lean For Racing in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25585 | Ibn Abbas said The Apostle of Allaah ﷺ returned from Arafat preserving a quiet demeanor and he took Usamah up behind him on the Camel. He said O people preserve a quiet demeanor for piety does not consist in exciting the Horses and the Camels i.e.; in driving them quickly. He Ibn Abbas said Thereafter I did not see them raising their hands running quickly till he came to AlMuzdalifah. The narrator Wahb added He took AlFadl Bin Abbas up behind him on the Camel and said O people piety does not consist in exciting the Horses and the Camels i.e.; in driving them quickly ; you must preserve a quiet demeanor. He Ibn Abbas said Thereafter I did not see them raising their hands till he came to Mina. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on Departing From Arafah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25796 | Narrated Abu Huraira: The Messenger of Allah ﷺ gave judgment that a male or a female slave; or a horse or a mule should be paid for a miscarriage.Abu Dawud said: Hammad Bin Salamah and Khalid Bin Abdullah transmitted this tradition from Muhammad Bin Amr; but they did not mention or a horse or a mule | The Chapter on Horses And Battels in HodHood Indexing, Chapter on The Diyah For A Fetus in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26875 | Narrated Aisha; Ummul Muminin: When the Messenger of Allah ﷺ arrived after the expedition to Tabuk or Khaybar the narrator is doubtful ; the draught raised an end of a curtain which was hung in front of her store-room; revealing some dolls which belonged to her. He asked: What is this? She replied: My dolls. Among them he saw a horse with wings made of rags; and asked: What is this I see among them? She replied: A horse. He asked: What is this that it has on it? She replied: Two wings. He asked: A horse with two wings? She replied: Have you not heard that Solomon had horses with wings? She said: Thereupon the Messenger of Allah ﷺ laughed so heartily that I could see his molar teeth. | The Chapter on Horses And Weapons in HodHood Indexing, Chapter on Playing with dolls in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27176 | Narrated Abu Abdulrahman AlFihri: I was present with the Messenger of Allah at the battle of Hunayn. We travelled on a hot day when the heat was extreme. We halted under the shade of a tree. When the sun passed the meridian; I put on my coat of mail and rode on my horse. I came to the Messenger of Allah ﷺ who was in a tent. I said: Peace; Allah mercy and His blessings be upon you! The time of departure has come. He said: Yes. He then said: Rise; Bilal. He jumped out from beneath a gum-acacia tree and its shade was like that of a bird. He said: I am at your service and at your pleasure; and I make myself a sacrifice for you. He said: Put the saddle on the horse for me. He then took out a saddle; both sides of which were stuffed with palm-leaves; it showed no arrogance and pride. So he rode and we also rode. He then mentioned the rest of the tradition.Abu Dawud said: Abu Abdulrahman AlFihri did not transmit any tradition except this one. This is a tradition of an expert transmitted by Hammad Bin Salamah. | The Chapter on Throwing And Satan Knots in HodHood Indexing, Chapter on When one man calls another and he says At your service in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28292 | It was narrated from Abdullah Bin Umar that the Messenger of Allah ﷺ said: An omen is in a dwelling; a woman or a horse.Abu Dawud said: This tradition was read out to AlHarith Bin Miskin and I was witness. It was said to him that Ibn Qasim told him that Malik was asked about evil omen in a horse and in a house. He replied: There are many houses in which people lived and perished and again others lived therein and they also perished. This is its explanation so far as we know. Allah knows best.Abu Dawud said: Umar ra said: A mat in a house better than a woman who does not give birth to a child. | The Chapter on Mother And Ansar in HodHood Indexing, Chapter on AtTiyarah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28627 | Narrated Uncle of Umarah Ibn Khuzaymah: The Prophet ﷺ bought a horse from a Bedouin. The Prophet ﷺ took him with him to pay him the price of his horse. The Messenger of Allah ﷺ walked quickly and the Bedouin walked slowly. The people stopped the Bedouin and began to bargain with him for the horse as and they did not know that the Prophet ﷺ had bought it. The Bedouin called the Messenger of Allah ﷺ saying: If you want this horse; then buy it ; otherwise I shall sell it. The Prophet ﷺ stopped when he heard the call of the Bedouin; and said: Have I not bought it from you? The Bedouin said: I swear by Allah; I have not sold it to you. The Prophet ﷺ said: Yes; I have bought it from you. The Bedouin began to say: Bring a witness. Khuzaymah Ibn Thabit then said: I bear witness that you have bought it. The Prophet ﷺ turned to Khuzaymah and said: On what grounds do you bear witness? He said: By considering you trustworthy; Messenger of Allah ﷺ ! The Prophet ﷺ made the witness of Khuzaymah equivalent to the witness of two people. | The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on If the judge knows that the testimony of one person is true is it permissible for him to pass judgment on the basis of that in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28702 | Narrated AbulWadi: We fought one of our battle; and encamped at a certain place. One of our companions sold a horse for a slave. After that they remained there for the rest of day and night. When the next morning came; they prepared themselves for departure. The buyer of the horse began to saddle it; but the seller was ashamed of the transaction. He went to the man buyer and asked him to annul the transaction. The man refused to hand it over the horse to him. He said: Abu Barzah; the companion of the Prophet ﷺ ; is to decide between me and you. They went to Abu Barzah in the corner of the army. They related this story to him. He said: Do you agree that I make a decision between you on the basis of the decision of the Messenger of Allah ﷺ ? The Messenger of Allah ﷺ said: Both parties in a business transaction have an option right to annul it so long as they have not separated. Hisham to Hassan said that Jamil said in his version: I do not think that you separated. | The Chapter on Precious Metals Transactions in HodHood Indexing, Chapter on Regarding The Option Of Both Parties To Annul A Deal in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29236 | Narrated Umar: The properties of Banu AlNadir were part of what Allah bestowed on His Apostle from what the Muslims has not ridden on horses or camels to get; so they belonged specially to the Messenger of Allah ﷺ who gave his family their annual contribution Ibn Abdah said: His family ahlihi and not the members of his houses ahl baitihi ; then applied what remained for horses and weapons in Allah path. | The Chapter on Horses And Makkah in HodHood Indexing, Chapter on Regarding Allocating A Special Portion For The Messenger Of Allah From Wealth in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29338 | Narrated Sakhr Ibn AlAyla AlAhmasi: The Messenger of Allah ﷺ raided Thaqif. When Sakhr heard this; he proceeded on his horse along with some horsemen to support the Prophet ﷺ. He found the Prophet of Allah ﷺ had returned and he did not conquer Taif. On that day Sakhr made a covenant with Allah and had His protection that he would not depart from that fortress until they the inhabitants surrendered to the command of the Messenger of Allah ﷺ. He did not leave them until they had surrendered to the command of the Messenger of Allah ﷺ. Sakhr then wrote to him: To proceed: Thaqif have surrendered to your command; Messenger of Allah; and I am on my way to them. They have horses with them. The Messenger of Allah ﷺ then ordered prayers to be offered in congregation. He then prayed for Ahmas ten times: O Allah; send blessings the horses and the men of Ahmas. The people came and Mughirah Ibn Shubah said to him: Prophet of Allah; Sakhr took my paternal aunt while she embraced Islam like other Muslims. He called him and said: Sakhr; when people embrace Islam; they have security of their blood and property. Give back to Mughirah his paternal aunt. So he returned his aunt to him and asked the Prophet of Allah ﷺ : What about Banu Sulaym who have run away for fear of Islam and left that water? He said: Prophet of Allah; allow me and my people to settle there. He said: Yes. So he allowed him to settle there. Banu Sulaym then embraced Islam; and they came to Sakhr. They asked him to return their water to them. But he refused. So they came to the Prophet ﷺ and said: Prophet of Allah; we embraced Islam and came to Sakhr so that he might return our water to us. But he has refused. He the Prophet then came to him and said: When people embrace Islam; they secure their properties and blood. Return to the people their water. He said: Yes; Prophet of Allah. I saw that the face of the Messenger of Allah ﷺ was reddening at that moment; being ashamed of taking back from him the slave-girl and the water. | The Chapter on Pre-Islam And Child Embracing Islam in HodHood Indexing, Chapter on Allocation Of Land in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29343 | Narrated Abdullah Ibn Umar: The Prophet ﷺ gave AlZubair the land as a fief up to the reach of his horse when he runs. He; therefore; made his horse run until it stopped. He then threw his flog. Thereupon he said: Give him the land up to the point where his flog has reached. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on Allocation Of Land in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29548 | Narrated Sahl Ibn AlHanzaliyah: On the day of Hunayn we travelled with the Messenger of Allah ﷺ and we journeyed for a long time until the evening came. I attended the prayer along with the Messenger of Allah ﷺ. A horseman came and said: Messenger of Allah; I went before you and climbed a certain mountain where saw Hawazin all together with their women; cattle; and sheep; having gathered at Hunayn. The Messenger of Allah ﷺ smiled and said: That will be the booty of the Muslims tomorrow if Allah wills. He then asked: Who will be on guard tonight? Anas Ibn Abu Marthad AlGhanawi said: I shall ; Messenger of Allah. He said: Then mount your horse. He then mounted his horse; and came to the Messenger of Allah ﷺ. The Messenger of Allah said to him: Go forward to this ravine till you get to the top of it. We should not be exposed to danger from your side. In the morning the Apostle of of Allah ﷺ came out to his place of prayer; and offered two rakahs. He then said: Have you seen any sign of your horseman? They said: We have not; Messenger of Allah. The announcement of the time for prayer was then made; and while the Messenger of Allah ﷺ was saying the prayer; he began to glance towards the ravine. When he finished his prayer and uttered salutation; he said: Cheer up; for your horseman has come. We therefore began to look between the trees in the ravine; and sure enough he had come. He stood beside the Messenger of Allah ﷺ ; saluted him and said: I continued till I reached the top of this ravine where the Messenger of Allah ﷺ commanded me; and in the morning I looked down into both ravines but saw no one. The Messenger of Allah ﷺ asked him: Did you dismount during the night? He replied: No; except to pray or to relieve myself. The Messenger of Allah ﷺ said: You have ensured your entry to Paradise. No blame will be attached to you supposing you do not work after it. | The Chapter on Tashahhud And Salut in HodHood Indexing, Chapter on Regarding The Virtue Of Keeping Watch In The Cause Of Allah The Mighty And Sublime in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29591 | Narrated Abu Wahb: The Prophet ﷺ said: Keep to every sorrel horse with a white blaze and white on the legs; or dark bay with a white blaze. He then mentioned something similar. Muhammad Ibn AlMuhajir said: I asked him: Why was a sorrel horse preferred? He replied: Because the Prophet ﷺ had sent a contingent; and the man who first brought the news of victory was the rider of a sorrel horse. | The Chapter on Horses And Weapons in HodHood Indexing, Chapter on Regarding What Colors Are Recommended In Horses in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29594 | Abu Huraira said The Prophet ﷺ disapproved the shikal horses. Shikal are the horses that are white on their right hind leg and white on their left foreleg or white on their right foreleg and left hind leg.Abu Dawud said This means alternate legs. | The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on What Is Disliked Among Horses in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29622 | Abdullah Bin Umar said The Apostle of Allaah ﷺ held race between the horses which had been made lean by training from AlHafya. The goal was Thaniyat AlWada and he held a race between the horses Banu Zuraiq and Abd Allaah was one of the racers. | The Chapter on Horses And Racing in HodHood Indexing, Chapter on Regrding Stakes In Racing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29626 | Narrated Abu Huraira: The Prophet ﷺ said: If one enters a horse with two others when he is not certain that it cannot be beaten; it is not gambling; but when one enters a horse with two others when he is certain it cannot be beaten; it is gambling. | The Chapter on Horses And Racing in HodHood Indexing, Chapter on Regarding AlMuhallil Entering A Third Horse In A Race With Two Other Horses For A Stake in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29629 | Qatadah said Taking another horse behind ones horse to urge it on and taking another horse at ones side are done in a horse race. | The Chapter on Horses And Makkah in HodHood Indexing, Chapter on Practicing AlJalab With Horses In Racing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29766 | Awuf Bin malik AlAshjaI said I went out with Zaid Bin Harith in the battle of Mutah. For the reinforcement of the Muslim army a man from the people of Yemen accompanied me. He had only his sword with him. A man from the Muslims slaughtered a Camel. The man for the reinforcement asked him for a part of its skin which he gave him. He made it like the shape of a shield. We went on and met the Byzantine armies. There was a man among them on a reddish horse with a golden saddle and golden weapons. This Byzantinian soldiers began to attack the Muslims desperately. The man for reinforcement sat behind a rock for attacking him. He hamstrung his horse and overpowered him and then killed him. He took his horse and weapons. When Allah; Most High; bestowed victory on the Muslims. Khalid Bin AlWalid sent for him and took his spoils. Awuf said I came to him and said Khalid; do you know that the Apostle of Allaah ﷺ had decided to give spoils to the killer? He said Yes; I thought it abundant. I said You should return it to him; or I shall tell you about it before the Apostle of Allaah ﷺ. But he refused to return it. Awuf said We then assembled with the Apostle of Allaah ﷺ. I told him the story of the man of reinforcement and what Khalid had done. The Apostle of Allaah ﷺ said Khalid; what made you do the work you have done? He said Apostle of Allaah ﷺ ; I considered it to be abundant. The Apostle of Allaah ﷺ said Khalid; return it to him what you have taken from him. Awuf said I said to him here you are; Khalid. Did I not keep my word? The Apostle of Allaah ﷺ said What is that? I then informed him. He said The Apostle of Allaah ﷺ became angry and said Khalid; do not return it to him. Are you going to leave my commanders? You may take from them what is best for you and eave to them what is worst. | The Chapter on Horses And Battels in HodHood Indexing, Chapter on Regarding The Imam Denying The Spoils Salab To The Person Who Killed If He Sees Fit To And The Horse And Weapon Are Parts Of The Spoils Salab in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29780 | Ibn Umar said The Apostle of Allaah ﷺ allotted three portions for a man and his horse; one for him and two for his horse. | The Chapter on Horses And Makkah in HodHood Indexing, Chapter on Alloting Two Shares For The Horse in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29781 | Narrated Abu Umrah AlAnsari? : We four persons; came to the Messenger of Allah ﷺ ; and we i.e. each one of us had horses. He therefore; allotted one portion for each of us; and two portions for his horse. | The Chapter on Horses And Makkah in HodHood Indexing, Chapter on Alloting Two Shares For The Horse in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29799 | Salamah bin AlAkwa said Abdulrahman Bin Uyainah raided the Camels of the Apostle of Allaah ﷺ and killed their herdsman. He and some people who were with him on horses proceeded on driving them away. I turned my face towards Madeenah and shouted three times. A morning raid; I then went after the people shooting arrows at them and hamstringing them their beasts. When a horseman returned to me; I sat in the foot of a tree till there was no riding beast of the Prophet ﷺ created by Allaah which I had not kept behind my back. They threw away more than thirty lance and thirty cloaks to lighten themselves. Then Uyainah came to them with reinforcement and said A few of you should go to him. Four of them stood and came to me. They ascended a mountain. Then they came near me till they could hear my voice. I told them Do you know me? They said Who are you? I replied I am Ibn AlAkwa. By Him Who honored the face of Muhammad ﷺ if any man of you pursues he cannot catch me and if I pursue him; I will not miss him. This went on with me till I saw the horsemen of the Apostle of Allaah ﷺ coming through the trees. AlAkhram AlAsadi was at their head. He then joined Abdulrahman Bin Uyainah and Abdulrahman turned over him. They attacked each other with lances. AlAkhram hamstrung Abd AlRahmans horse and Abdulrahman pierced a lance in his body and killed him. Abdulrahman then returned on the horse of AlAkhram. I then came to the Apostle of Allaah ﷺ who was present at the same water from where I drove them away and which is known as Dhu Qarad. The Prophet ﷺ was among five hundred people. He then gave me two portions a horsemans and a footmans. | The Chapter on Horses And Polytheism in HodHood Indexing, Chapter on The Spoils Acquired By A Detachment Should Be Divided Among The Whole Army in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-35180 | Yahya related to me from Malik that the best of what he had heard about horses; mules; and donkeys was that they were not eaten because Allah; the Blessed; the Exalted;said; And horses; and mules and asses; for you to ride; and as an adornment. Surat 16 ayat 8. He said; may He be Blessed and Exalted; In cattle; some of them you ride; and some of them you eat. Surat 6 ayat 79. He said; the Blessed; the Exalted; Mention Allah name over what He has provided you of cattle; and eat of them and feed the beggar Alqani and the suppliant Almutarr. Surat 22 ayat 34. Malik said Allah mentioned horses; mules; and donkeys for riding and adornment; and He mentioned cattle for riding and eating. Malik said; Alqani also means the poor. | The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35410 | Yahya related to me from Malik from Zayd Ibn Aslam from Abu Salih AlSamman from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Horses are a reward for one man; a protection for another; a burden for another. The one who has them as a reward is the one who dedicates them for use in the way of Allah; and tethers them in a meadow or grassland. Whatever the horse enjoys of the grassland or meadow in the length of its tether are good deeds for him. If it breaks its tether and goes over a hillock or two; its tracks and droppings are good deeds for him. If it crosses a river and drinks from it while he did not mean to allow it to drink it; that counts as good deeds for him; and the horse is a reward for him. Another man uses his horse to gain self reliance and up- standingness and does not forget Allah right on their necks and backs i.e. he does not ill treat or over-work them. Horses are a protection for him. Another man uses them out of pride to show them off and in hostility to the people of Islam. They are a burden on that man. The Messenger of Allah; may Allah bless him and grant him peace; was asked about donkeys; and he said; Nothing has been revealed to me about them except this single Allinclusive ayat; Whoever does an atom of good will see it; and whoever does an atom of evil; will see it. Surat 99 Ayats 7;8. | The Chapter on Horses And Weapons in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35430 | Yahya related to me that Malik said that he had heard that Umar Ibn Abd AlAziz used to say; The man on horse-back has two shares; and the man on foot has one. Malik added; I continue to hear the same. Malik; when asked whether a man who was present with several horses took a share for all of them; said; I have never heard that. I think that there is only a share for the horse on which he fought. Malik said; I think that foreign horses and half-breeds are considered as horses because Allah; the Blessed; the Exalted; said in His Book; All horses; and mules; and asses; for you to ride; and as an adornment. Sura16 ayat 8. He said; the Mighty; the Majestic; Make ready for them whatever force and strings of horses you can; to terrify thereby the enemy of Allah and your enemy. Surat 8 ayat 60. I think that foreign breeds and half-breeds are considered as horses if the governor accepts them. Said Ibn AlMusayab was asked about working horses; and whether there was zakat on them. He said; Is there any zakat on horses.? | The Chapter on Horses And Makkah in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35454 | Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; held a race between horses which had been made lean by training; from AlHafya to Thaniyatu-lWada. He held a race between horses which had not been made lean from the Thaniya a mountain pass near Madina to the Masjid of the Banu Zurayq. Abdullah Ibn Umar was among those who raced them. | The Chapter on Horses And Racing in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35455 | Yahya related to me from Malik that Yahya Ibn Said heard Said Ibn AlMusayab say; There is no harm in placing stakes on horses if a third horse enters it. The winner takes the stake; and there is no fine against the loser. | The Chapter on Horses And Makkah in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35456 | Yahya related to me from Malik from Yahya Ibn Said that the Messenger of Allah; may Allah bless him and grant him peace; was seen wiping the face of his horse with his cloak. He was questioned about it and said; I was reproached in the night about horses. i.e. not taking care of them. | The Chapter on Horses And Racing in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-36104 | Yahya related to me from Malik from AlAla Ibn Abdulrahman from his father from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; went to the burial grounds and said; Peace be upon you; home of a people who believe! We shall be among you; Allah willing. I wish that I had seen our brothers! The people with him said; Messenger of Allah! Are we not your brothers? No; he said; You are my companions. Our brothers are those who have not yet come. And I will precede them to the Hawd. The Hawd: the watering place of the Prophet; may Allah bless him and grant him peace; from which he will give to the people of his community on the day of rising. They asked him; Messenger of Allah! How will you recognise those of your community who come after you? He said; Doesnt a man who has horses with white legs and white blazes on their foreheads among totally black horses recognise which ones are his own? They said; Of course; Messenger of Allah. He went on; Even so will they come on the day of rising with white marks on their foreheads; hands and feet from Ablution; and I will precede them to the Hawd. Some men will be driven away from the Hawd as if they were straying camels and I shall call out to them; Will you not come? Will you not come? Will you not come? and someone will say; They changed things after you; so I shall say; Then away with them; away with them; away with them! | The Chapter on in HodHood Indexing, The Book of Burials in Muwata Malik |
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