Sake

Sake Completed Form

The word Sake is a stemmed form of the following words:

Sake Dictionary Definition

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Sake References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlToor Ayah 26	Surat AlToor	0.29		72	Aforetime fear, Fear sake	قَالُوا إِنَّا كُنَّا قَبْلُ فِي أَهْلِنَا مُشْفِقِينَ	They will say: "Aforetime, we were not without fear for the sake of our people.
Surat Alankabut Ayah 26	Surat Alankabut	0.56		81	Exalt might, Lord exalt, Might wise, Faith leav, Sake lord, Leav sake, Lut faith	فَآمَنَ لَهُ لُوطٌ وَقَالَ إِنِّي مُهَاجِرٌ إِلَى رَبِّي إِنَّهُ هُوَ الْعَزِيزُ الْحَكِيمُ	But Lut had faith in Him: He said: "I will leave home for the sake of my Lord: for He is Exalted in Might, and Wise."

In Hadith Text Books

Sake In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1378		Narrated Abu AlMinhal: When Ibn Ziyad and Marwan were in Sham and Ibn AlZubair took over the authority in Mecca and Qurra the Kharijites revolted in Basra; I went out with my father to Abu Barza AlAslami till we entered upon him in his house while he was sitting in the shade of a room built of cane. So we sat with him and my father started talking to him saying; O Abu Barza! Dont you see in what dilemma the people has fallen? The first thing heard him saying I seek reward from Allah for myself because of being angry and scornful at the Quraish tribe. O you Arabs! You know very well that you were in misery and were few in number and misguided; and that Allah has brought you out of all that with Islam and with Muhammad till He brought you to this state of prosperity and happiness which you see now; and it is this worldly wealth and pleasures which has caused mischief to appear among you. The one who is in Sham i.e.; Marwan ; by Allah; is not fighting except for the sake of worldly gain: and those who are among you; by Allah; are not fighting except for the sake of worldly gain; and that one who is in Mecca i.e.; Ibn AlZubair by Allah; is not fighting except for the sake of worldly gain.	The Chapter on Love And Emotions And Faith in HodHood Indexing, Chapter on Changing the words in Sahih AlBukhari
SahihAlBukhari-017-001-1688		Narrated Saad Bin Abi Waqqas: I was stricken by an ailment that led me to the verge of death. The Prophet ﷺ came to pay me a visit. I said; O Allah Messenger ﷺ ! I have much property and no heir except my single daughter. Shall I give two-thirds of my property in charity? He said; No. I said; Half of it? He said; No. I said; Onethird of it? He said; You may do so though one-third is also to a much; for it is better for you to leave your off-spring wealthy than to leave them poor; asking others for help. And whatever you spend for Allah sake you will be rewarded for it; even for a morsel of food which you may put in the mouth of your wife. I said; O Allah Messenger ﷺ ! Will I remain behind and fail to complete my emigration? The Prophet ﷺ said; If you are left behind after me; whatever good deeds you will do for Allah sake; that will upgrade you and raise you high. May be you will have long life so that some people may benefit by you and others the enemies be harmed by you. But Allah Messenger ﷺ felt sorry for Saad Bin Khaula as he died in Mecca. Sufyan; a sub-narrator said that Saad Bin Khaula was a man from the tribe of Bani Amir Bin Louai.	The Chapter on Wealth And Food in HodHood Indexing, Chapter on The inheritance of daughters in Sahih AlBukhari
SahihAlBukhari-017-001-2094		Narrated Umar Bin AlKhattab: I heard Allah Messenger ﷺ saying; The reward of deeds; depend upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for the sake of Allah and His Apostle; then his emigration will be considered to be for Allah and His Apostle; and whoever emigrated for the sake of worldly gain or for a woman to marry; then his emigration will be considered to be for what he emigrated for.	The Chapter on Assignments And Rewards in HodHood Indexing, Chapter on The intention in taking oaths in Sahih AlBukhari
SahihAlBukhari-017-001-2642		Narrated Aisha: Whenever Allah Messenger ﷺ was given the choice of one of two matters he would choose the easier of the two as long as it was not sinful to do so; but if it was sinful; he would not approach it. Allah Apostle never took revenge over anybody for his own sake but he did only when Allah legal bindings were outraged; in which case he would take revenge for Allah sake. See Hadith No. 760. Vol. 4	The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on Make things easy for the people and do not make things difficult for them in Sahih AlBukhari
SahihAlBukhari-017-001-3909		Narrated Aisha: Whenever Allah Messenger ﷺ was given the choice of one of two matters; he would choose the easier of the two; as long as it was not sinful to do so; but if it was sinful to do so; he would not approach it. Allah Messenger ﷺ never took revenge over anybody for his own sake but he did only when Allah Legal Bindings were outraged in which case he would take revenge for Allah Sake.	The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on The description of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-3989		Narrated Abu Huraira: The Prophet ﷺ said; A horse may be kept for one of three purposes: for a man it may be a source of reward; for another it may be a means of living; and for a third it may be a burden a source of committing sins. As for the one for whom it is a source of reward; he is the one who keeps his horse for the sake of Jihad in Allah Cause; he ties it with a long rope on a pasture or in a garden. So whatever its rope allows it to eat; will be regarded as good rewardable deeds for its owner. And if it breaks off its rope and jumps over one or two hillocks; even its dung will be considered amongst his good deeds. And if it passes by a river and drinks water from it; that will be considered as good deeds for his benefit even if he has had no intention of watering it. A horse is a shelter for the one who keeps it so that he may earn his living honestly and takes it as a refuge to keep him from following illegal ways of gaining money ; and does not forget the rights of Allah i.e. paying the Zakat and allowing others to use it for Allah Sake. But a horse is a burden and a source of committing sins for him who keeps it out of pride and pretense and with the intention of harming the Muslims. The Prophet ﷺ was asked about donkeys. He replied; Nothing has been revealed to be concerning them except this comprehensive Verse which covers everything :-Then whosoever has done good equal to the weight of an atom or a small ant ; Shall see it its reward And whosoever has done evil equal to the weight of an atom or a small ant ; Shall see it Its punishment. 99.7-8	The Chapter on Jihad Manners in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-5014		Narrated Abdullah Bin Umar: I heard Allah Messenger ﷺ saying; Three men from among those who were before you; set out together till they reached a cave at night and entered it. A big rock rolled down the mountain and closed the mouth of the cave. They said to each other ; Nothing could save you from this rock but to invoke Allah by giving reference to the righteous deed which you have done for Allah sake only. So; one of them said; O Allah! I had old parents and I never provided my family wife; children etc. with milk before them. One day; by chance I was delayed; and I came late at night while they had slept. I milked the sheep for them and took the milk to them; but I found them sleeping. I disliked to provide my family with the milk before them. I waited for them and the bowl of milk was in my hand and I kept on waiting for them to get up till the day dawned. Then they got up and drank the milk. O Allah! If I did that for Your Sake only; please relieve us from our critical situation caused by this rock. So; the rock shifted a little but they could not get out. The Prophet ﷺ added; The second man said; O Allah! I had a cousin who was the dearest of all people to me and I wanted to have sexual relations with her but she refused. Later she had a hard time in a famine year and she came to me and I gave her one-hundred-and-twenty Dinars on the condition that she would not resist my desire; and she agreed. When I was about to fulfill my desire; she said: It is illegal for you to outrage my chastity except by legitimate marriage. So; I thought it a sin to have sexual intercourse with her and left her though she was the dearest of all the people to me; and also I left the gold I had given her. O Allah! If I did that for Your Sake only; please relieve us from the present calamity. So; the rock shifted a little more but still they could not get out from there. The Prophet ﷺ added; Then the third man said; O Allah! I employed few laborers and I paid them their wages with the exception of one man who did not take his wages and went away. I invested his wages and I got much property thereby. Then after some time he came and said to me: O Allah slave! Pay me my wages. I said to him: All the camels; cows; sheep and slaves you see; are yours. He said: O Allah slave! Dont mock at me. I said: I am not mocking at you. So; he took all the herd and drove them away and left nothing. O Allah! If I did that for Your Sake only; please relieve us from the present suffering. So; that rock shifted completely and they got out walking.	The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on The labourer left the wages and went away in Sahih AlBukhari
SahihAlBukhari-017-001-5072		Narrated Abdullah Bin Umar: The Prophet ﷺ said; While three men were walking; It started raining and they took shelter refuge in a cave in a mountain. A big rock rolled down from the mountain and closed the mouth of the cave. They said to each other; Think of good deeds which you did for Allah sake only; and invoke Allah by giving reference to those deeds so that He may remove this rock from you. One of them said; O Allah! I had old parents and small children and I used to graze the sheep for them. On my return to them in the evening; I used to milk the sheep and start providing my parents first of all before my children. One day I was delayed and came late at night and found my parents sleeping. I milked the sheep as usual and stood by their heads. I hated to wake them up and disliked to give milk to my children before them; although my children were weeping because of hunger at my feet till the day dawned. O Allah! If I did this for Your sake only; kindly remove the rock so that we could see the sky through it. So; Allah removed the rock a little and they saw the sky. The second man said; O Allah! I was in love with a cousin of mine like the deepest love a man may have for a woman. I wanted to outrage her chastity but she refused unless I gave her one hundred Dinars. So; I struggled to collect that amount. And when I sat between her legs; she said; O Allah slave! Be afraid of Allah and do not deflower me except rightfully by marriage. So; I got up. O Allah! If I did it for Your sake only; please remove the rock. The rock shifted a little more. Then the third man said; O Allah! I employed a laborer for a Faraq of rice and when he finished his job and demanded his right; I presented it to him; but he refused to take it. So; I sowed the rice many time till I gathered cows and their shepherd from the yield. Then after some time He came and said to me; Fear Allah and give me my right. I said; Go and take those cows and the shepherd. He said; Be afraid of Allah! Dont mock at me. I said; I am not mocking at you. Take all that. So; he took all that. O Allah! If I did that for Your sake only; please remove the rest of the rock. So; Allah removed the rock.	The Chapter on Rain And Clouds And Mountains in HodHood Indexing, Chapter on If a person invests the money of someone else in cultivation in Sahih AlBukhari
SahihAlBukhari-017-001-5484		Narrated Ibn Umar: The Prophet ﷺ said; While three persons were walking; rain began to fall and they had to enter a cave in a mountain. A big rock rolled over and blocked the mouth of the cave. They said to each other; Invoke Allah with the best deed you have performed so Allah might remove the rock. One of them said; O Allah! My parents were old and I used to go out for grazing my animals. On my return I would milk the animals and take the milk in a vessel to my parents to drink. After they had drunk from it; I would give it to my children; family and wife. One day I was delayed and on my return I found my parents sleeping; and I disliked to wake them up. The children were crying at my feet because of hunger. That state of affairs continued till it was dawn. O Allah! If You regard that I did it for Your sake; then please remove this rock so that we may see the sky. So; the rock was moved a bit. The second said; O Allah! You know that I was in love with a cousin of mine; like the deepest love a man may have for a woman; and she told me that I would not get my desire fulfilled unless I paid her one-hundred Dinars gold pieces. So; I struggled for it till I gathered the desired amount; and when I sat in between her legs; she told me to be afraid of Allah; and asked me not to deflower her except rightfully by marriage. So; I got up and left her. O Allah! If You regard that I did if for Your sake; kindly remove this rock. So; two-thirds of the rock was removed. Then the third man said; O Allah! No doubt You know that once I employed a worker for one Faraq three Sas of millet; and when I wanted to pay him; he refused to take it; so I sowed it and from its yield I bought cows and a shepherd. After a time that man came and demanded his money. I said to him: Go to those cows and the shepherd and take them for they are for you. He asked me whether I was joking with him. I told him that I was not joking with him; and all that belonged to him. O Allah! If You regard that I did it sincerely for Your sake; then please remove the rock. So; the rock was removed completely from the mouth of the cave.	The Chapter on Rain And Clouds And Mountains in HodHood Indexing, Chapter on If somebody buys something for another without his permission and the latter accepts it in Sahih AlBukhari
SahihAlBukhari-017-001-6735		Narrated Sad: The Prophet ﷺ visited me during Hajjat AlWada while I was suffering from a disease which brought me to the verge of death. I said; O Allah Messenger ﷺ ! My ailment has reached such a bad state as you see; and I have much wealth; but I have no-one to inherit from me except my only daughter. Shall I give 2/3 of my property as alms in charity ? The Prophet ﷺ said; No; I said; Shall I give half of my property as alms? He said; No. I said; Shall I give 1/3 of it? He replied; 1/3; and even 1/3 is too much. It is better for you to leave your inheritors wealthy rather than to leave them poor; begging people for their sustenance ; and whatever you spend for Allah Sake; you will get reward for it even for the morsel of food which you put in your wives mouth. I said; O Allah Messenger ﷺ ! Should I remain in Mecca behind my companions who are going with you to Medina ? The Prophet ﷺ said; If you remain behind; any good deed which you will do for Allah Sake; will upgrade and elevate you. May be you will live longer so that some people may benefit by you and some other i.e. infidels may get harmed by you. The Prophet ﷺ then added; O Allah! Complete the Migration of my companions and do not turn them on their heels. But the poor Saad Bin Khaula not the above mentioned Sad died in Mecca. Allah Messenger ﷺ pitied Saad for he died in Mecca.	The Chapter on Wealth And Food in HodHood Indexing, Chapter on Hajjat AlWada in Sahih AlBukhari
SahihAlBukhari-017-001-914		Narrated Itban Bin Malik: who was one of the companions of Allah Messenger ﷺ and one of the Ansar who took part in the battle of Badr: I came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ I have weak eyesight and I lead my people in prayers. When it rains the water flows in the valley between me and my people so I cannot go to their Masjid to lead them in prayer. O Allah Messenger ﷺ ! I wish you would come to my house and pray in it so that I could take that place as a Mousalla. Allah Messenger ﷺ said. Allah willing; I will do so. Next day after the sun rose high; Allah Messenger ﷺ and Abu Bakr came and Allah Messenger ﷺ asked for permission to enter. I gave him permission and he did not sit on entering the house but said to me; Where do you like me to pray? I pointed to a place in my house. So Allah Messenger ﷺ stood there and said; Allahu Akbar; and we all got up and aligned behind him and offered a two-rakat prayer and ended it with Taslim. We requested him to stay for a meal called Khazira which we had prepared for him. Many members of our family gathered in the house and one of them said; Where is Malik Bin AlDukhaishin or Ibn AlDukhshun? One of them replied; He is a hypocrite and does not love Allah and His Apostle. Hearing that; Allah Messenger ﷺ said; Do not say so. Havent you seen that he said; None has the right to be worshipped but Allah for Allah sake only? He said; Allah and His Apostle know better. We have seen him helping and advising hypocrites. Allah Messenger ﷺ said; Allah has forbidden the Hell fire for those who say; None has the right to be worshipped but Allah for Allah sake only.	The Chapter on Leave in HodHood Indexing, Chapter on About taking the Masjids in the houses in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17907		It has been narrated on the authority of Umar Bin AlKhattab that the Messenger of Allah ﷺ said: The value of an action depends on the intention behind it. A man will be rewarded only for what he intended. The emigration of one who emigrates for the sake of Allah and His Messenger ﷺ is for the sake of Allah and His Messenger ﷺ ; and the emigration of one who emigrates for gaining a worldly advantage or for marrying a woman is for what he has emigrated.	The Chapter on Assignments And Rewards in HodHood Indexing, Chapter on 45 in Sahih Muslim
SahihMuslim-017-001-18615		Hisham Bin Urwa narrated it on the authority of his father: Hakim Bin Hizam freed one hundred slave and donated one hundred camels for the sake of Allah during the state of ignorance. Then he freed one hundred slaves and donated one hundred camel for the sake of Allah after he had embraced Islam. He subsequently came to the Apostle ﷺ. The rest of the hadith is the same as narrated above.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on 55 in Sahih Muslim
SahihMuslim-017-001-19718		Abu Huraira reported Allah Apostle ﷺ as saying: A person visited his brother in another town and Allah deputed an Angel to wait for him on his way and when he came to him he said: Where do you intend to go? He said: I intend to go to my brother in this town. He said: Have you done any favour to him the repayment of which you intend to get ? He said: No; excepting this that I love Mm for the sake of Allah; the Exalted and Glorious. Thereupon he said: I am a meesenger to you from; Allah: to inform you that Allah loves you as you love him for His sake.	The Chapter on Love And Emotions Son And Brothers in HodHood Indexing, Chapter on 12 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-8904		Narrated Abd AlMuttalib Bin Rabiah Bin AlHarith Bin Abd AlMuttalib: AlAbbas Bin Abd AlMuttalib entered upon the Messenger of Allah ﷺ in a state of anger while I was with him; so he said: What has angered you? He said: O Messenger of Allah; what is it with us and the Quraish; whenever they meet one another it is with glad faces; and when they meet us they meet us with other than that? He said: So the Messenger of Allah ﷺ became angry; until his face reddened; then he said: By the One in Whose Hand is my soul! Faith does not enter a man heart until he loves you for the sake of Allah; and for the sake of His Messenger. Then he said: O people! Whoever harms my uncle; he has harmed me; for indeed; a man uncle is not but the Sinw two or three palm trees will come from a single root; so each is called a Sinw. A man uncle is like that to his father. That is; he is like his father of his father.	The Chapter on Love And Emotions Meeting Death in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9714		Anas narrated that the Messenger of Allah s.a.w said: Indeed I have feared for the sake of Allah; such that no one has feared; and I have been harmed for the sake of Allah; such that no one has been harmed. Thirty days and nights have passed over me; and there was no food with Bilal and I forced something with a liver to eat; except what Bilal could conceal under his armpit.	The Chapter on Love And Emotions And Faith in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9763			The Chapter on Love And Emotions And Faith in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11883			The Chapter on Love And Emotions And Faith in HodHood Indexing, Chapter on The Taste of Faith in Sunan AlNasai
SunanAlNasai-017-001-13374		It was narrated that Nubaishah said: It was said to the prophet: During the Aljahiliyah we used to offer the Atirah. He said: Slaughter for the sake of Allah; the Mighty and sublime; no matter what month it is; do good for the sake of Allah; the Mighty and sublime; and feed the poor.	The Chapter on Love And Emotions Allah The Sublime in HodHood Indexing, Chapter on The Explanation Of Atirah in Sunan AlNasai
SunanAlNasai-017-001-13943		It was narrated from Umar Bin AlKhattab that the Prophet said: Actions are but by intentions; and each person will have but that which he intended. Thus; he whose emigration was for the sake of Allah and His Messenger; his emigration was for the sake of Allah and His Messenger; and he whose emigration was to achieve some worldly gain or to take some woman in marriage; his emigration was for that for which he emigrated.	The Chapter on Assignments And Rewards in HodHood Indexing, Chapter on Intention In Oaths in Sunan AlNasai
SunanAlNasai-017-001-14839		It was narrated from Ibn Abbas that the Messenger of Allah said: Shall I not tell you of the best of the people in status? We said: Yes. O Messenger of Allah! He said: A man who rides his horse in the cause of Allah; the Mighty and Sublime; until he dies or is killed. Shall I not tell you of the one who comes after him in status ? We said: Yes; O Messenger of Allah! He said; A man who withdraws to a mountain pass and establishes Salah; and pays Zakah; and keeps away from the evil of people. Shall I not tell you of the worst of people? We said: Yes; O Messenger of Allah! He said: The one who asks for the sake of Allah; the Mighty and Sublime; but does not give when he is asked for His sake;	The Chapter on Love And Emotions And Faith in HodHood Indexing, Chapter on One Who Ask For The Sake Of Allah the Mighty And Sublime But He Does Not Give in Sunan AlNasai
SunanAlNasai-017-001-14840		It was narrated from Zaid Bin Zibyan; and attributed to Abu Dharr; that the Prophet said: There are three whom Allah; the Mighty and Sublime; loves; and three whom Allah; the Mighty and Sublime; hates. As for those whom Allah; the Mighty and Sublime; loves: A man who comes to some people and asks to be given something for the sake of Allah; the Mighty and Sublime; and not for the sake of their relationship; but they do not give him. So one man stayed behind and gave to him in secret; and no one knew of his giving except Allah; the Mighty and Sublime; and the one to whom he gave it. People who travel all night until sleep becomes dearer to them than anything that may be equivalent to it; so they lay down their heads and slept. Then a man among them got up and started praying to Me and beseeching Me; reciting MY Ayat. And a man who was on a campaign and met the enemy and they fled; but he went forward pursuing them until he was killed or Allah; the Mighty and Sublime; granted victory to him. And three whom Allah hates are the old man who commits Zina; the poor man who shows off; and the rich man who is unjust.	The Chapter on Love And Emotions Allah The Sublime in HodHood Indexing, Chapter on The Reward Of One Who Gives in Sunan AlNasai
SunanAlNasai-017-001-14937		It was narrated that Umar Bin AlKhattab; may Allah be pleased with him; said that the Messenger of Allah said: Actions are but by intentions; and each man will have but that which he intended. Whoever emigrated for the sake of Allah and His Messenger; his emigration was for the sake of Allah and His Messenger; and whoever emigrated for the sake of some worldly gain or to marry some woman; his emigration was for that for which he emigrated.	The Chapter on Assignments And Rewards in HodHood Indexing, Chapter on Speaking When One Means What The Words Appear To Mean in Sunan AlNasai
SunanAlNasai-017-001-15564		It was narrated from Zaid Bin Zabyan who attributed it to Abu Dharr that: The Prophet ﷺ said: There are three whom Allah SWT loves: A man who comes to some people and asks to be given something for the sake of Allah and not for the sake of their relationship; but they do not give him; so a man stayed behind and gave it to him in secret; and no one knew of his giving except Allah SWT and the one to whom he gave it. People who travel all night until sleep becomes dearer to them than anything equated with it; so they lay down their heads and slept ; then a man among them got up and started praying to Me and beseeching Me; reciting My Verses. And a man who was on a campaign and met the enemy and they fled; but he went forward pursuing them until he was killed or victory was granted.	The Chapter on Gifts And Mothers in HodHood Indexing, Chapter on The virtue of night prayer while traveling in Sunan AlNasai
SunanAlNasai-017-001-16262		It was narrated from Jabir Bin Abdullah Bin Atik that Atik Bin AlHarith who was the grandfather of Abdullah Bin Abdullah; his mother fathr told him that the Jabir Bin Atik told him that: the Prophet came to visit Abdullah Bin Thabit when he was sick and found him very close to death. He called out to him and he did not respond; so the Messenger of Allah said: Truly; to Allah we belong and truly; to Him we shall return; and said: We wanted you to live but we were overtaken by the decree of Allah; O Abu AlRabi. The women screamed and wept; and Ibn Atik started telling them to quiet. The Messenger of Allah said: Leave them; when the inevitable comes; no one should weep. They said: What is the inevitable; O Messenger of Allah? He said: Death. His daughter said: I had hoped that you would become a martyr; for you had prepared yourself for it. The Messenger of Allah said: Allah; the Mighty and Sublime; has rewarded him according to his intention. What do you think martyrdom is? They said: Being killed for the sake of Allah. The Messenger of Allah said: Martyrdom is of seven types besides being killed for the sake of Allah. The one who dies of the plague is a martyr; the one who is crushed by a falling building is a martyr; the one who is crusheds by a falling building is a martyr; the one who dies of pleurisy is a martyr; the one who dies of pleurisy is a martyr; the one who is burned to death is a martyr; and the woman who dies in pregnancy is a martyr.	The Chapter on Life And Death And Martyrs in HodHood Indexing, Chapter on Prohibition of weeping for the dead in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25816		Narrated Abu Dharr: The Prophet ﷺ said: The best of the actions is to love for the sake of Allah and to hate for the sake of Allah.	The Chapter on Love And Emotions And Faith in HodHood Indexing, Chapter on Keeping Away From Heretics And Hating Them in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25898		Narrated Abu Umamah: The Prophet ﷺ said: If anyone loves for Allah sake; hates for Allah sake; gives for Allah sake and withholds for Allah sake; he will have perfect faith.	The Chapter on Love And Emotions And Faith in HodHood Indexing, Chapter on Proof Of Increase And Decrease Of Faith in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27051		Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: If anyone asks you for refuge for the sake of Allah; give him refuge; and if anyone asks you for something for the pleasure of Allah; give him. Ubaydullah said: If anyone asks you for the sake of Allah.	The Chapter on Love And Emotions And Faith in HodHood Indexing, Chapter on When one man seeks the refuge of another in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27052		Ibn Abbas reported the Messenger of Allah ﷺ as saying: If anyone asks you refuge for Allahs sake give him refuge; and if anyone asks you for something for Allahs sake; give him. Sahl and Sulaiman said: if anyone calls you; respond to him. The Agreed version goes; if you do not afford to compensate him; pray Allah for him until you know that you have compensated him.	The Chapter on Murder In Crimes And Felonies in HodHood Indexing, Chapter on When one man seeks the refuge of another in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27068		Narrated Anas Ibn Malik: A man was with the Prophet ﷺ and a man passed by him and said: Messenger of Allah! I love this man. The Messenger of Allah ﷺ then asked: Have you informed him? He replied: No. He said: Inform him. He then went to him and said: I love you for Allah sake. He replied: May He for Whose sake you love me love you!	The Chapter on Love And Emotions And Dislike in HodHood Indexing, Chapter on When one man loves another because of some good that he sees in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27412		Abu Huraira reported: When the Messenger of Allah ﷺ returned from the Battle of Khaibar; he travelled during the night. When we felt sleep; he halted for rest. Addressing Bilal he said: Keep vigilance at night for us. But Bilal who was leaning against the saddle of his mount was dominated by sleep. Neither the Prophet ﷺ nor Bilal nor any of his Companions could get up till the sunshine struck them. The Messenger of Allah ﷺ got up first of all. The Messenger of Allah ﷺ was embarrassed and said: O Bilal ! He replied: He who detained your soul; detained my soul; Messenger of Allah; my parents be sacrificed for you. Then they drove their mounts to a little distance. The Prophet ﷺ perfumed ablution and commanded Bilal who made announcement for the prayer. He the Prophet led them in the Fajr prayer. When he finished prayer; he said: If anyone forget saying prayer; he should observe it when he recalls it; for Allah has said in the Quran : Establish prayer for my remembrance. Yunus said: Ibn Shihab used to recite this verse in a similar way i.e. instead of reciting the word li-dhikri - for the sake of My remembrance - he would recite li-dhikra - when you remember. Ahmad one of the narrator said: Anbasah a reporter reported on the authority of Yunus the word li-dhikri for the sake of my remembrance. Ahmad said: The word nuas occurring in this tradition means drowsiness.	The Chapter on Recitations And Poetry And Alquran And Remembrance in HodHood Indexing, Chapter on Whoever Sleeps Through The Prayer Time Or Forgets To Pray in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29008		Narrated Abdullah Ibn Amr Ibn AlAs: The Prophet ﷺ said: When a man comes to visit a sick person; he should say: O Allah; cure Thy servant; who may then wreak havoc on an enemy for your sake; or walk at a funeral for your sake.Abu Dawud said: Ibn AlSarh one of the narrators said: Ilas-Prayer To the Prayer.	The Chapter on Love And Emotions And Faith in HodHood Indexing, Chapter on Supplicating For The Sick Person When Visiting Him in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35818		Yahya related to me from Malik; from Hisham Ibn Urwa; from his father; that Aisha; umm Almuminin; said to him; Son of my sister; it is only for ten nights; so if you get an urge to do something; leave it; by which she meant eating game-meat. Malik said that if game was hunted forthe sake of a man who is in ihram and it was prepared for him and he ate some of it knowing that it had been hunted for his sake; then he had to pay a forfeit for all of the game that had been hunted on his behalf. Malik was asked about whether someone who was forced to eat carrion while he was in ihram should hunt game and then eat that rather than the carrion; and he said; It is better for him to eat the carrion; because Allah; the Blessed and Exalted; has not given permission for someone in ihram to either eat game or take it in any situation; but He has made allowances for eating carrion when absolutely necessary. Malik said; It is not halal for anyone; whether in ihram or not; to eat game which has been killed or sacrificed by some one in ihram; because; whether it was killed deliberately or by mistake; it was not done in a halal manner; and so eating it is not halal. I have heard this from more than one person. Somebody who kills game and then eats it only has to make a single kaffara; which is the same as for somebody who kills game but does not eat any of it.	The Chapter on Games And Hunting And The State Of Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik