Stai

Stai Completed Form

The word Stai is a stemmed form of the following words:

Stai Dictionary Definition

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Stai References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlIsra Ayah 76	Surat AlIsra	-0.75	46	Case stai, Expel case, Scare order, Order expel	وَإِنْ كَادُوا لَيَسْتَفِزُّونَكَ مِنَ الْأَرْضِ لِيُخْرِجُوكَ مِنْهَا وَإِذًا لَا يَلْبَثُونَ خِلَافَكَ إِلَّا قَلِيلًا	Their purpose was to scare thee off the land, in order to expel thee; but in that case they would not have stayed (therein) after thee, except for a little while.
Surat Ibrahim Ayah 29	Surat Ibrahim	-0.67	70		جَهَنَّمَ يَصْلَوْنَهَا وَبِئْسَ الْقَرَارُ	Into Hell? They will burn therein, - an evil place to stay in!
Surat Saad Ayah 60	Surat Saad	-0.44	38	Evil stai, Nay brought, Cry mislead, Brought evil, Mislead nay, Follow cry	قَالُوا بَلْ أَنْتُمْ لَا مَرْحَبًا بِكُمْ أَنْتُمْ قَدَّمْتُمُوهُ لَنَا فَبِئْسَ الْقَرَارُ	(The followers shall cry to the misleaders:) "Nay, ye (too)! No welcome for you! It is ye who have brought this upon us! Now evil is (this) place to stay in!"
Surat Yunus Ayah 71	Surat Yunus	-0.36	49	Relat stori, Ah behold, Hard mind, Stori noah, Commemor sign, Agreement plan, Mind stai, Noah behold, Dark dubiou, Pass respit, Dubiou pass, Stai commemor, Plan partners, Plan dark, Partners plan, Trust agreement	وَاتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِ يَا قَوْمِ إِنْ كَانَ كَبُرَ عَلَيْكُمْ مَقَامِي وَتَذْكِيرِي بِآيَاتِ اللَّهِ فَعَلَى اللَّهِ تَوَكَّلْتُ فَأَجْمِعُوا أَمْرَكُمْ وَشُرَكَاءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةً ثُمَّ اقْضُوا إِلَيَّ وَلَا تُنْظِرُونِ	Relate to them the story of Noah. Behold! he said to his people: "O my people, if it be hard on your (mind) that I should stay (with you) and commemorate the signs of Allah, - yet I put my trust in Allah. Get ye then an agreement about your plan and among your partners, so your plan be on to you dark and dubious. Then pass your sentence on me, and give me no respite.
Surat AlKahf Ayah 25	Surat AlKahf	-0.29	66	Cave years, Years add, Stai cave	وَلَبِثُوا فِي كَهْفِهِمْ ثَلَاثَ مِائَةٍ سِنِينَ وَازْدَادُوا تِسْعًا	So they stayed in their Cave three hundred years, and (some) add nine (more)
Surat AlShuara Ayah 18	Surat AlShuara	-0.21	43	Year life, Cherish child, Didst stai, Stai midst, Child didst, Midst year, Pharaoh cherish	قَالَ أَلَمْ نُرَبِّكَ فِينَا وَلِيدًا وَلَبِثْتَ فِينَا مِنْ عُمُرِكَ سِنِينَ	(Pharaoh) said: "Did we not cherish thee as a child among us, and didst thou not stay in our midst many years of thy life?
Surat AlAhzab Ayah 60	Surat AlAhzab	-0.18	90	Heart diseas, Heart disease, Sedit city, Stir sedit, Neighbour length, City desist, Disease stir, Stai neighbour, Truly hypocrites, Stir stai, Desist stir, Hypocrites heart	لَئِنْ لَمْ يَنْتَهِ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ وَالْمُرْجِفُونَ فِي الْمَدِينَةِ لَنُغْرِيَنَّكَ بِهِمْ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَا إِلَّا قَلِيلًا	Truly, if the Hypocrites, and those in whose hearts is a disease, and those who stir up sedition in the City, desist not, We shall certainly stir thee up against them: Then will they not be able to stay in it as thy neighbours for any length of time:
Surat AlImran Ayah 156	Surat AlImran	-0.07	89	Life death, Travel earth, Slain thi, Earth engag, Sigh regret, Heart life, Died slain, Stai died, Unbelievers brethren, Thi sigh, Fight stai, Death see, Engag fight, Brethren travel, Regret heart	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا كَالَّذِينَ كَفَرُوا وَقَالُوا لِإِخْوَانِهِمْ إِذَا ضَرَبُوا فِي الْأَرْضِ أَوْ كَانُوا غُزًّى لَوْ كَانُوا عِنْدَنَا مَا مَاتُوا وَمَا قُتِلُوا لِيَجْعَلَ اللَّهُ ذَلِكَ حَسْرَةً فِي قُلُوبِهِمْ وَاللَّهُ يُحْيِي وَيُمِيتُ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ	O ye who believe! Be not like the Unbelievers, who say of their brethren, when they are travelling through the Earth or engaged in fighting: "If they had stayed with us, they would not have died, or been slain." This that Allah may make it a cause of sighs and regrets in their hearts. It is Allah that gives Life and Death, and Allah sees well all that ye do.
Surat AlAhzab Ayah 33	Surat AlAhzab	0.13	90	Establish regular, Regular prayer, Regular chariti, Prayer regular, Chariti obei, Abomin member, Remov abomin, Family pure, Member family, Houses dazzl, Ignoranc establish, Obei wish, Stai quietli, Pure spotless, Wish remov, Display ignoranc, Dazzl display, Quietli houses	وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَى وَأَقِمْنَ الصَّلَاةَ وَآتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا	And stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger. And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless.
Surat AlBaqara Ayah 203	Surat AlBaqara	0.19	87	Celebr prais, Appoint dai, Fear gather, Dai hasten, Aim fear, Prais appoint, Days blame, Blame stai, Leav days, Hasten leav, Blame aim, Stai blame	وَاذْكُرُوا اللَّهَ فِي أَيَّامٍ مَعْدُودَاتٍ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ لِمَنِ اتَّقَى وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ	Celebrate the praises of Allah during the Appointed Days. But if any one hastens to leave in two days, there is no blame on him, and if any one stays on, there is no blame on him, if his aim is to do right. Then fear Allah, and know that ye will surely be gathered unto Him.
Surat Yusuf Ayah 21	Surat Yusuf	0.25	48	Adopt son, Teach interpret, Interpret stori, Thu establish, Stori event, Event full, Stai honour, Establish joseph, Honour bring, Bought wife, Egypt bought, Joseph teach, Full power, Power control, Wife stai, Bring adopt, Son thu, Control affair, Affair mankind	وَقَالَ الَّذِي اشْتَرَاهُ مِنْ مِصْرَ لِامْرَأَتِهِ أَكْرِمِي مَثْوَاهُ عَسَى أَنْ يَنْفَعَنَا أَوْ نَتَّخِذَهُ وَلَدًا وَكَذَلِكَ مَكَّنَّا لِيُوسُفَ فِي الْأَرْضِ وَلِنُعَلِّمَهُ مِنْ تَأْوِيلِ الْأَحَادِيثِ وَاللَّهُ غَالِبٌ عَلَى أَمْرِهِ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ	The man in Egypt who bought him, said to his wife: "Make his stay (among us) honourable: may be he will bring us much good, or we shall adopt him as a son." Thus did We establish Joseph in the land, that We might teach him the interpretation of stories (and events). And Allah hath full power and control over His affairs; but most among mankind know it not.
Surat AlTaubah Ayah 93	Surat AlTaubah	0.31	113	Seal heart, Ground complaint, Claim exempt, Women remain, Rich prefer, Seal hear, Prefer stai, Heart miss, Exempt rich, Remain seal, Complaint claim, Stai women	إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَسْتَأْذِنُونَكَ وَهُمْ أَغْنِيَاءُ رَضُوا بِأَنْ يَكُونُوا مَعَ الْخَوَالِفِ وَطَبَعَ اللَّهُ عَلَى قُلُوبِهِمْ فَهُمْ لَا يَعْلَمُونَ	The ground (of complaint) is against such as claim exemption while they are rich. They prefer to stay with the (women) who remain behind: Allah hath sealed their hearts; so they know not (What they miss).
Surat Yusuf Ayah 69	Surat Yusuf	0.35	48	Behold brother, Receiv full, Griev aught, Stai behold, Aught do, Brother stai, Joseph presence, Brother griev, Joseph presenc, Presence receiv, Full brother	وَلَمَّا دَخَلُوا عَلَى يُوسُفَ آوَى إِلَيْهِ أَخَاهُ قَالَ إِنِّي أَنَا أَخُوكَ فَلَا تَبْتَئِسْ بِمَا كَانُوا يَعْمَلُونَ	Now when they came into Joseph's presence, he received his (full) brother to stay with him. He said (to him): "Behold! I am thy (own) brother; so grieve not at aught of their doings."
Surat AlKahf Ayah 19	Surat AlKahf	0.38	66	Satisfi hunger, Such state, Rais sleep, Therewith behav, Length stai, Stai send, Behav care, Monei town, Food bring, Send monei, Courtesy inform, Bring satisfi, State rais, Care courtesy, Stai stai, Sleep question, Hunger therewith, Stai length, Town food, Question stai	وَكَذَلِكَ بَعَثْنَاهُمْ لِيَتَسَاءَلُوا بَيْنَهُمْ قَالَ قَائِلٌ مِنْهُمْ كَمْ لَبِثْتُمْ قَالُوا لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالُوا رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ فَابْعَثُوا أَحَدَكُمْ بِوَرِقِكُمْ هَذِهِ إِلَى الْمَدِينَةِ فَلْيَنْظُرْ أَيُّهَا أَزْكَى طَعَامًا فَلْيَأْتِكُمْ بِرِزْقٍ مِنْهُ وَلْيَتَلَطَّفْ وَلَا يُشْعِرَنَّ بِكُمْ أَحَدًا	Such (being their state), we raised them up (from sleep), that they might question each other. Said one of them, "How long have ye stayed (here)?" They said, "We have stayed (perhaps) a day, or part of a day." (At length) they (all) said, "Allah (alone) knows best how long ye have stayed here.... Now send ye then one of you with this money of yours to the town: let him find out which is the best food (to be had) and bring some to you, that (ye may) satisfy your hunger therewith: And let him behave with care and courtesy, and let him not inform any one about you.
Surat AlKahf Ayah 26	Surat AlKahf	0.54	66	Heaven earth, Secret heaven, Knowledg secret, Protector share, Fine hear, Share command, Sees fine, Earth sees, Person whatsoev, Hear protector, Stai knowledg, Command person	قُلِ اللَّهُ أَعْلَمُ بِمَا لَبِثُوا لَهُ غَيْبُ السَّمَاوَاتِ وَالْأَرْضِ أَبْصِرْ بِهِ وَأَسْمِعْ مَا لَهُمْ مِنْ دُونِهِ مِنْ وَلِيٍّ وَلَا يُشْرِكُ فِي حُكْمِهِ أَحَدًا	Say: "Allah knows best how long they stayed: with Him is (the knowledge of) the secrets of the heavens and the earth: how clearly He sees, how finely He hears (everything)! They have no protector other than Him; nor does He share His Command with any person whatsoever.

In Hadith Text Books

Stai In Sahih AlBukhari

Hadith Page	English Translation	Book and Chapter
SahihAlBukhari-017-001-091	Narrated Ibn Abbas: The Prophet ﷺ once stayed for nineteen days and prayed shortened prayers. So when we travel led and stayed for nineteen days; we used to shorten the prayer but if we traveled and stayed for a longer period we used to offer the full prayer.	The Chapter on Journeys And Travel And Almadinah in HodHood Indexing, Chapter on For what period of stay one should offer shortened prayers in Sahih AlBukhari
SahihAlBukhari-017-001-092	Narrated Yahya Bin Ishaq: I heard Anas saying; We traveled with the Prophet ﷺ from Medina to Mecca and offered two rakat for every prayer till we returned to Medina. I said; Did you stay for a while in Mecca? He replied; We stayed in Mecca for ten days.	The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on For what period of stay one should offer shortened prayers in Sahih AlBukhari
SahihAlBukhari-017-001-1062	Narrated Abu Huraira: Allah Messenger ﷺ said; A group of angels stay with you at night and another group of angels by daytime; and both groups gather at the time of the Asr and Fajr prayers. Then those angels who have stayed with you overnight; ascend to Heaven and Allah asks them about you -- and He knows everything about you. In what state did you leave My slaves? The angels reply; When we left them; they were praying; and when we reached them they were praying.	The Chapter on Angeles And Good Deeds And The Companions in HodHood Indexing, Chapter on The angels and the Ruh ascend to Him in Sahih AlBukhari
SahihAlBukhari-017-001-1164	Narrated Ibn Umar: Allah Messenger ﷺ said; Your stay in this world in comparison to the stay of the nations preceding you; is like the period between Asr prayer and the sun set in comparison to a whole day. The people of the Torah were given the Torah and they acted on it till midday and then they were unable to carry on. And they were given a reward equal to one Qirat each. Then the people of the Gospel were given the Gospel and they acted on it till Asr Prayer and then they were unable to carry on; so they were given la reward equal to one Qirat each. Then you were given the Quran and you acted on it till sunset; therefore you were given a reward equal to two Qirats each. On that; the people of the Scriptures said; These people Muslims did less work than we but they took a bigger reward. Allah said to them. Have I done any oppression to you as regards your rights? They said; No. Then Allah said; That is My Blessing which I grant to whomsoever I will.	The Chapter on Jihad And Alhajj in HodHood Indexing, Chapter on Say Bring here the Taurat and recite it in Sahih AlBukhari
SahihAlBukhari-017-001-1195	Narrated Malik: We came to the Prophet ﷺ and we were young men nearly of equal ages and we stayed with him for twenty nights. Allah Messenger ﷺ was a very kind man and when he realized our longing for our families; he asked us about those whom we had left behind. When we informed him; he said; Go back to your families and stay with them and teach them religion and order them to do good deeds. The Prophet ﷺ mentioned things some of which I remembered and some I did not. Then he said; Pray as you have seen me praying; and when it is the time of prayer; one of you should pronounce the call Adhan for the prayer and the eldest of you should lead the prayer.	The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari
SahihAlBukhari-017-001-1293	Narrated Abu Humaid AlSaidi: The Prophet ﷺ employed Ibn AlUtbiya to collect Zakat from Bani Sulaim; and when he returned with the money to Allah Messenger ﷺ the Prophet ﷺ called him to account; and he said; This amount is for you; and this was given to me as a present. Allah Messenger ﷺ said; Why dont you stay at your father house or your mother house to see whether you will be given gifts or not; if you are telling the truth? Then Allah Messenger ﷺ stood up and addressed the people; and after glorifying and praising Allah; he said: Amma Badu then after I employ some men from among you for some job which Allah has placed in my charge; and then one of you comes to me and says; This amount is for you and this is a gift given to me. Why doesnt he stay at the house of his father or the house of his mother and see whether he will be given gifts or not if he was telling the truth by Allah; none of you takes anything of it i.e.; Zakat for himself Hisham added: unlawfully but he will meet Allah on the Day of Resurrection carrying it on his neck! I do not want to see any of you carrying a grunting camel or a mooing cow or a bleating sheep on meeting Allah. Then the Prophet ﷺ raised both his hands till I saw the whiteness of his armpits; and said; No doubt ! Havent I conveyed Allah Message!	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on The ruler calling his employees to account in Sahih AlBukhari
SahihAlBukhari-017-001-1357	Narrated Salama Bin AlAkwa: That he visited AlAlHajjaj bin Yousif. AlAlHajjaj said; O son of AlAkwa! You have turned on your heels i.e.; deserted Islam by staying in the desert with the bedouins. Salama replied; No; but Allah Messenger ﷺ allowed me to stay with the bedouin in the desert. Narrated Yazid Bin Abi Ubaid: When Uthman Bin Affan was killed martyred ; Salama Bin AlAkwa went out to a place called AlRabadha and married there and begot children; and he stayed there till a few nights before his death when he came to Medina.	The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on To stay with the Bedouins during AlFitnah in Sahih AlBukhari
SahihAlBukhari-017-001-1628	Narrated Abu Huraira: Allah Messenger ﷺ said; If I stayed in prison as long as Joseph stayed and then the messenger came; I would respond to his call to go out of the prison.	The Chapter on Mercy And Bowing in HodHood Indexing, Chapter on The dreams of prisoners evi Aldoers and Mushrikun in Sahih AlBukhari
SahihAlBukhari-017-001-1709	Narrated AlAswad: Aisha bought Barira in order to manumit her; but her masters stipulated that her Wala after her death would be for them. Aisha said; O Allah Messenger ﷺ ! I have bought Barira in order to manumit her; but her masters stipulated that her Wala will be for them. The Prophet ﷺ said; Manumit her as the Wala is for the one who manumits the slave ; or said; The one who pays her price. Then Aisha bought and manumitted her. After that; Barira was given the choice by the Prophet to stay with her husband or leave him. She said; If he gave me so much and so much money I would not stay with him. AlAswad added: Her husband was a free man. The sub-narrator added: The series of the narrators of AlAswad statement is incomplete. The statement of Ibn Abbas; i.e.; when I saw him he was a slave; is more authentic.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on The heir of the Saiba in Sahih AlBukhari
SahihAlBukhari-017-001-1993	Narrated Aisha: Allah Messenger ﷺ used to like sweets and also used to like honey; and whenever he finished the Asr prayer; he used to visit his wives and stay with them. Once he visited Hafsa and remained with her longer than the period he used to stay; so I enquired about it. It was said to me; A woman from her tribe gave her a leather skin containing honey as a present; and she gave some of it to Allah Messenger ﷺ to drink. I said; By Allah; we will play a trick on him. So I mentioned the story to Sauda the wife of the Prophet and said to her; When he enters upon you; he will come near to you whereupon you should say to him; O Allah Messenger ﷺ ! Have you eaten Maghafir? He will say; No. Then you say to him; What is this bad smell? And it would be very hard on Allah Messenger ﷺ that a bad smell should be found on his body. He will say; Hafsa has given me a drink of honey. Then you should say to him; Its bees must have sucked from the AlUrfut a foul smelling flower. I too; will tell him the same. And you; O Saifya; say the same. So when the Prophet ﷺ entered upon Sauda the following happened. Sauda said; By Him except Whom none has the right to be worshipped; I was about to say to him what you had told me to say while he was still at the gate because of fear from you. But when Allah Apostle came near to me; I said to him; O Allah Messenger ﷺ ! Have you eaten Maghafir? He replied; No. I said; What about this smell? He said; Hafsa has given me a drink of honey. I said; Its bees must have sucked AlUrfut. When he entered upon me; I told him the same as that; and when he entered upon Safiya; she too told him the same. So when he visited Hafsa again; she said to him; O Allah Messenger ﷺ ! Shall I give you a drink of it honey ? He said; I have no desire for it. Sauda said; Subhan Allah! We have deprived him of it honey. I said to her; Be quiet!	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on The trick by a woman with her husband in Sahih AlBukhari
SahihAlBukhari-017-001-2000	Narrated Abu Humaid AlSaidi: Allah Messenger ﷺ appointed a man called Ibn AlLutabiya to collect the Zakat from Bani Sulaim tribe. When he returned; the Prophet ﷺ called him to account. He said to the Prophet; This is your money; and this has been given to me as a gift. On that; Allah Messenger ﷺ said; Why didnt you stay in your father and mother house to see whether you will be given gifts or not if you are telling the truth? Then the Prophet ﷺ addressed us; and after praising and glorifying Allah; he said: Amma Badu; I employ a man from among you to manage some affair of what Allah has put under my custody; and then he comes to me and says; This is your money and this has been given to me as a gift. Why didnt he stay in his father and mother home to see whether he will be given gifts or not? By Allah; not anyone of you takes a thing unlawfully but he will meet Allah on the Day of Resurrection; carrying that thing. I do not want to see any of you carrying a grunting camel or a mooing cow or a bleating sheep on meeting Allah. Then the Prophet ﷺ raised both his hands till the whiteness of his armpits became visible; and he said; O Allah! Havent I have conveyed Your Message ? The narrator added: My eyes witnessed and my ears heard that Hadith.	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on Tricks by an official person to obtain presents in Sahih AlBukhari
SahihAlBukhari-017-001-2031	Narrated Abu Mousa: I went to the Prophet ﷺ along with a group of AlAshariyin in order to request him to provide us with mounts. He said; By Allah; I will not provide you with mounts and I havent got anything to mount you on. Then we stayed there as long as Allah wished us to stay; and then three very nice looking camels were brought to him and he made us ride them. When we left; we; or some of us; said; By Allah; we will not be blessed; as we came to the Prophet ﷺ asking him for mounts; and he swore that he would not give us any mounts but then he did give us. So let us go back to the Prophet ﷺ and remind him of his oath. When we returned to him and reminded him of the fact ; he said; I did not give you mounts; but it is Allah Who gave you. By Allah; Allah willing; if I ever take an oath to do something and then I find something else than the first; I will make expiation for my oath and do the thing which is better or do something which is better and give the expiation for my oath.	The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on Allah will not punish you for what is unintentional in your oaths but He will punish you for your deliberate oaths in Sahih AlBukhari
SahihAlBukhari-017-001-2043	Narrated Abu Humaid AlSaidi: Allah Messenger ﷺ employed an employee to collect Zakat. The employee returned after completing his job and said; O Allah Messenger ﷺ ! This amount of Zakat is for you; and this other amount was given to me as a present. The Prophet ﷺ said to him; Why didnt you stay at your father or mother house and see if you would be given presents or not? Then Allah Messenger ﷺ got up in the evening after the prayer; and having testified that none has the right to be worshipped but Allah and praised and glorified Allah as He deserved; he said; Now then ! What about an employee whom we employ and then he comes and says; This amount of Zakat is for you; and this amount was given to me as a present? Why didnt he stay at the house of his father and mother to see if he would be given presents or not? By Him in Whose Hand Muhammad soul is; none of you will steal anything of it i.e. Zakat but will bring it by carrying it over his neck on the Day of Resurrection. If it has been a camel; he will bring it over his neck while it will be grunting; and if it has been a cow; he will bring it over his neck ; while it will be mooing; and if it has been a sheep; he will bring it over his neck while it will be bleeding. The Prophet ﷺ added; I have preached you Allah Message. Abu Humaid said; Then Allah Messenger ﷺ raised his hands so high that we saw the whiteness of his armpits.	The Chapter on Special Days And Charity And Zakat in HodHood Indexing, Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari
SahihAlBukhari-017-001-2410	Narrated Ibn Abbas: Some of the companions of the Prophet ﷺ passed by some people staying at a place where there was water; and one of those people had been stung by a scorpion. A man from those staying near the water; came and said to the companions of the Prophet; Is there anyone among you who can do Ruqya as near the water there is a person who has been stung by a scorpion. So one of the Prophet companions went to him and recited Surat AlFatiha for a sheep as his fees. The patient got cured and the man brought the sheep to his companions who disliked that and said; You have taken wages for reciting Allah Book. When they arrived at Medina; they said; O Allah Messenger ﷺ ! This person has taken wages for reciting Allah Book On that Allah Messenger ﷺ said; You are most entitled to take wages for doing a Ruqya with Allah Book.	The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on Conditions for doing Ruqya with Surat AlFatiha in Sahih AlBukhari
SahihAlBukhari-017-001-2466	Narrated Aisha: When Allah Messenger ﷺ emigrated to Medina; Abu Bakr and Bilal got a fever. I entered upon them and asked; O my father! How are you? O Bilal! How are you? Whenever fever attacked Abu Bakr; he would recite the following poetic verses: Everybody is staying alive among his people; yet death is nearer to him than his shoe laces. And whenever the fever deserted Bilal; he would recite two poetic lines : Would that I could stay overnight in a valley wherein I would be surrounded by Idhkhir and Jalil two kinds of good smelling grass. Would that one day I would drink of the water of Majinna and would that Shama and Tafil two mountains at Mecca would appear to me. Then I came and informed Allah Messenger ﷺ about that; whereupon he said; O Allah! Make us love Medina as much or more than we love Mecca. O Allah! Make it healthy and bless its Mudd and Sa for us; and take away its fever and put it in AlJuhfa.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on The visiting of sick men by women in Sahih AlBukhari
SahihAlBukhari-017-001-2489	Narrated Aisha: When Allah Messenger ﷺ emigrated to Medina; Abu Bakr and Bilal had a fever. I entered upon them and said; O my father! How are you? O Bilal! How are you? Whenever Abu Bakr got the fever he used to say; Everybody is staying alive with his people; yet death is nearer to him than his shoe laces. And when fever deserted Bilal; he would recite two poetic verses : Would that I could stay overnight in a valley wherein I would be surrounded by Idhkhir and Jalil two kinds of good smelling grass. Would that one day I could drink of the water of Majinna; and would that Shama and Tafil two mountains at Mecca would appear to me! I went to Allah Messenger ﷺ and informed him about that. He said; O Allah! Make us love Medina as much or more than we love Mecca; and make it healthy; and bless its Sa and its Mudd; and take away its fever and put it in AlJuhfa. See Hadith No 558.	The Chapter on Cities Makkah And Aljuhfa in HodHood Indexing, Chapter on To invoke Allah to remove epidemics and fever in Sahih AlBukhari
SahihAlBukhari-017-001-2653	Narrated Uqba Bin Amir: We said; O Allah Messenger ﷺ ! You send us out and it happens that we have to stay with such people as do not entertain us. What do you think about it? Allah Messenger ﷺ said to us; If you stay with some people and they entertain you as they should for a guest; accept is; but if they do not do then you should take from them the right of the guest; which they ought to give.	The Chapter on Entertainment In Basic Instinct in HodHood Indexing, Chapter on To honour guest and to serve him in Sahih AlBukhari
SahihAlBukhari-017-001-3136	Narrated Aisha: Allah Messenger ﷺ was fond of honey and sweet edible things and it was his habit that after finishing the Asr prayer he would visit his wives and stay with one of them at that time. Once he went to Hafsa; the daughter of Umar and stayed with her more than usual. I got jealous and asked the reason for that. I was told that a lady of her folk had given her a skin filled with honey as a present; and that she made a syrup from it and gave it to the Prophet ﷺ to drink and that was the reason for the delay. I said; By Allah we will play a trick on him to prevent him from doing so. So I said to Sada bint Zama The Prophet ﷺ will approach you; and when he comes near you; say: Have you taken Maghafir a bad-smelling gum ? He will say; No. Then say to him: Then what is this bad smell which i smell from you? He will say to you; Hafsa made me drink honey syrup. Then say: Perhaps the bees of that honey had sucked the juice of the tree of AlUrfut. I shall also say the same. O you; Safiya; say the same. Later Sada said; By Allah; as soon as he the Prophet ﷺ stood at the door; I was about to say to him what you had ordered me to say because I was afraid of you. So when the Prophet ﷺ came near Sada; she said to him; O Allah Messenger ﷺ ! Have you taken Maghafir? He said; No. She said. Then what is this bad smell which I detect on you? He said; Hafsa made me drink honey syrup. She said; Perhaps its bees had sucked the juice of AlUrfut tree. When he came to me; I also said the same; and when he went to Safiya; she also said the same. And when the Prophet ﷺ again went to Hafsa; she said; O Allah Messenger ﷺ ! Shall I give you more of that drink? He said; I am not in need of it. Sada said; By Allah; we deprived him of it. I said to her; Keep quiet.	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on O Prophet Why do you forbid that which Allah has allowed to you in Sahih AlBukhari
SahihAlBukhari-017-001-3265	Narrated Abu Huraira: Gabriel used to repeat the recitation of the Quran with the Prophet ﷺ once a year; but he repeated it twice with him in the year he died. The Prophet ﷺ used to stay in Itikaf for ten days every year in the month of Ramadan ; but in the year of his death; he stayed in Itikaf for twenty days.	The Chapter on Ramadan And Fasting And Night Prayers in HodHood Indexing, Chapter on Jibril used to present the Quran to the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-3556	Narrated Anas: When Abdulrahman Bin Auf married an Ansari woman; the Prophet ﷺ asked him; How much Mahr did you give her? Abdulrahman said; Gold equal to the weight of a date stone. Anas added: When they i.e. the Prophet ﷺ and his companions arrived at Medina; the emigrants stayed at the Ansar houses. Abdulrahman Bin Auf stayed at Saad Bin AlRabi house. Saad said to Abdulrahman I will divide and share my property with you and will give one of my two wives to you. Abdulrahman said; May Allah bless you; your wives and property I am not in need of that; but kindly show me the way to the market. So Abdulrahman went to the market and traded there gaining a profit of some dried yoghurt and butter; and married an Ansari woman. The Prophet ﷺ said to him; Give a banquet; even if with one sheep.	The Chapter on Food And Sheeps in HodHood Indexing, Chapter on AlWalima is to be given even with one sheep in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	English Translation	Book and Chapter
SahihMuslim-017-001-17228	Abu Shuriah AlKhuzai reported Allah Messenger ﷺ as saying: The period of the entertainment of a guest is three days; and utmost kindness and courtesy is for a day and a night. = It is not permissible for a Muslim to stay with; his brother until he makes him sinful. They said: Messenger of Allah; how he would make him sinful? He the Holy Prophet said: He stays with him so long that nothing is left with him to entertain him.	The Chapter on Entertainment In Basic Instinct in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-18095	It has been narrated on the authority of Bara who said: When the Prophet ﷺ was checked from going to the Kaba; the people of Mecca made peace with himon the condition that he would be allowed to enter Mecca next year and stay there for three days; that he would not enter the city except with swords in their sheaths and arms encased in their covers; that he would not take eway with him anyone from its dwellers; nor would he prevent anyone from those with him to stay on in Mecca if he so desired. He said to Ali: Write down the terms settled between us. So Ali wrote : In the name of Allah; most Gracious and most Merciful. This is what Muhammad; the Messenger of Allah; has settled with the Meccans ; The polytheists said to him: If we knew that thou art the Messenger of of Allah; we would follow you. But write: Muhammad Bin Abdullah. So he told Ali to strike out these words. Ali said: No; by Allah; I will not strike them out. The Messenger of Allah ﷺ said: Show me their place on the parchment. So he Ali showed him their place and he the Holy Prophet struck them out; and Ali wrote: Ibn Abdullah. According to the terms of the treaty; next year the Prophet ﷺ stayed there for three days When it was the third day; they said to Ali: This is the last day according to the terms of your companion. So tell him to leave. Ali informed the Prophet ﷺ accordingly. He said: Yes; and left the city. Ibn Janab in his version of the tradition used: we would swear allegiance to you instead of we would follow you.	The Chapter on Companions in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-18671	It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: We have more claim to doubt than Ibrahim ﷺ when he said: My Lord! Show me how Thou wilt quicken the dead. He said: Believeth thou not? He said: Yes! But that my heart may rest at ease. He the Holy Prophet observed: May Lord take mercy on Lot; that he wanted a strong support; and had I stayed in the prison as long as Yousif stayed; I would have responded to him who invited me.	The Chapter on Mercy Children And Satan in HodHood Indexing, Chapter on 69 in Sahih Muslim
SahihMuslim-017-001-18698	Yahya reported: I asked Abu Salama what was revealed first from the Quran. He said: 0; the shrouded one. I said: Or Recite. Jabir said: I am narrating to you what was narrated to us by the Messenger of Allah ﷺ. He said: I stayed in Hira for one month and when my stay was completed; I come down and went into the heart of the valley. Somebody called me aloud. I looked in front of me; behind me; on the right of my side and on my left; but I did not see any body. I was again called and I looked about but saw nothing. I was called again and raised my head; and there on the Throne in the open atmosphere he; i. e. Gabriel ﷺ was sitting. I began to tremble on account of fear. I came to Khadija and said: Wrap me up. They wrapped me up and threw water on me and Allah; the Exalted and Glorious; sent down this: you who are shrouded! arise and deliver warning; your Lord magnify; your clothes cleanse.	The Chapter on Garments And Sheets in HodHood Indexing, Chapter on 73 in Sahih Muslim
SahihMuslim-017-001-19959	Abu Humaid AlSaidi reported: We went out with Allah Messenger ﷺ on the expedition to Tabuk and we came to a wadi where there was a garden belonging to a woman. Allah Apostle ﷺ said. Make an assessment of the price of its fruit. And Allah Messenger ﷺ also made an assessment and it was ten wasqs. He asked that lady to calculate the amount until they would; God willing; come back to her. So we proceeded on until we came to Tabuk and Allah Messenger ﷺ said: The violent storm will overtake you during the night; so none amongst you should stand up and he who has a camel with him should hobble it firmly. A violent storm blew and a person who had stood up was carried away by the storm and thrown between the mountains of Tay. Then the messenger of the son of AlAlma; the ruler of Aila; came to Allah Messenger ﷺ with a letter and a gift of a white mule. Allah Messenger ﷺ wrote him the reply and presented him a cloak. We came back until we halted in the Wadi AlQura. Allah Messenger ﷺ asked that lady about her garden and the price of the fruits in that. She said: Ten wasqs. Thereupon Allah Messenger ﷺ said: I am going to depart; and he who amongst you wishes may depart with me but he who wants to stay may stay. We resumed the journey until we came to the outskirts of Medina. It was at this time that Allah Messenger ﷺ said: This is Taba; this is Uhud; that is a mountain which loves us and we love it; and then said: The best amongst the houses of the Ansar is the house of Bani Najjar. Then the house of Bani Abd AlAshhal; then the house of Bani Abd AlHarith Bin Khazraj; then the house of Bani Saida; and there is goodness in all the houses of the Ansar. Said Bin Ubada came to us and Abu Usaid said to him: Did you not see that Allah Messenger ﷺ has declared the houses of the Ansar good and he has kept us at the end. Said met Allah Messenger ﷺ and said: Allah Messenger; you have declared the house of the Ansar as good and have kept us at the end; whereupon he said: Is it not enough for you that you have been counted amongst the good.	The Chapter on Mother And Ansar in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-19962	Jabir Bin Abdullah AlAnsiri; who was one amongst the Companions of Allah Apostle ﷺ ; reported that he went on an expedition along with Allah Messenger ﷺ towards Najd and Allah Messenger ﷺ stayed there; and when Allah Messenger ﷺ came back he also came back along with him. They; for one day; stayed for rest; the rest of the hadith is the same.	The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-20100	Amr reported: I said to Urwa: How long did Allah Apostle - ﷺ stay in Mecca? He said: For ten years. I said: Ibn Abbas says that he stayed in Mecca for thirteen years.	The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-20103	Ibn Abbas reported that Allah Messenger ﷺ stayed in Mecca for thirteen years after he had received revelation and stayed in Medina for ten years; and he was sixty-three when he died.	The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-20110	Ibn Abbas reported that Allah Messenger ﷺ stayed in Mecca for fifteen years after his advent as a Prophet and he heard the voice of Gabriel and saw his radiance for seven years but did not see any visible form; and then received revelation for ten years; and he stayed in Medina for ten years.	The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-20148	Abu Huraira reported Allah Messenger ﷺ as saying: We have more claim to doubt than Ibrahim ﷺ when he said; My Lord; show me how thou wilt quicken the dead. He said: Believeth thou not? He said: Yes; but that my heart rest at ease the Holy Quran. 260. May Lord have mercy on Lot that he wanted a strong support and had I stayed in the prison as long as Yousif stayed I would have responded to him who invited me.	The Chapter on Good Manners And Rememberance in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-20768	Abdullah Bin Samit reported that Abu Dharr said: We set out from our tribe Ghafir who look upon the prohibited months as permissible months. I and my brother Unais and our mother stayed with our maternal uncle who treated us well. The men of his tribe fell jealous and they said: When you are anay from your house; Unais commits adultery with your wife. Our -naternal uncle came and he accused us of the sin which was conveyed to him. I said: You have undone the good you did to us. We cannot stay with you after this. We came to our camels and loaded our luggage. Our maternal uncle began to weep covering himself with a piece of cloth. We proceeded on until we encamped by the side of Mecca. Unais cast lot on the camels we had and an equal number above that. They both went to a Kahin and he made Unais win and Unais came with our camels and an equal number along with them. He Abu Dharr said: My nephew; I used to observe prayer three years before my meeting with Allah Messenger ﷺ. I said: For whom did you say prayer? He said: For Allah. I said: To which direction did you turn your face for observing prayer ? He said: I used to turn my face as Allah has directed me to turn my face. I used to observe the night prayer at the time of the end of night and I fell down in prostration like the mantle until the sun rose over me. Unais said: I have a work in Mecca; so you better stay here. Unais went until he came to Mecca and he came to me late. I said: What did you do? He said: I met a person in Mecca who is on your religion and he claims that verily it is Allah Who has sent him. I said: What do the people say about him? He said: They say that he is a poet or a Kahin or a magician. Unais who was himself one of the poets said. I have heard the words of a Kahin but his words in no way resemble his words. And 1 also compared his words to the verses of poets but such words cannot be uttered by any poet. By Allah; he is truthful and they are liars. Then I said: you stay here; until I go; so that I should see him. He said: I came to Mecca and I selected an insignificant person from amongst them and said to him: Where is he whom you call AlSabi? He pointed out towards me saying: He is Sabi. Thereupon the people of the valley attacked me with sods and bows until I fell down unconscious. I stood up after havin. regained my consciousness and I found as if I was a red idol. I came to Zamzarn and washed blood from me and drank water from it and listen; O son of my brother; I stayed there for thirty nights or days and there was no food for me but the water of Zamzarn. And I became so bulky that there appeared wrinkles upon my stomach; and I did not feel any hunger in my stomach. It was during this time that the people of Mecca slept in the moonlit night and none was there to eircumambulate the House but only two women who had been invoking the name of Isafa; and Naila the two idols. They came to me while in their circuit and I said: Marry one with the other; but they did not dissuade from their invoking. They came to me and I said to them: Insert wood in the idols private parts. I said this to them in such plain words as I could not express in metaphorical terms. These women went away crying and saying: Had there been one amongst our people he would have taught a lesson to you for the obscene words used for our idols before us. These women met Allah Messenger ﷺ and Abu Bakr who had also been coming down the hill. He asked them: What has happened to you? They said: There is Sabi; who has hidden himself between the Kaba and its curtain. He said: What did he say to you? They said: He uttered such words before us as we cannot express. Allah Messenger ﷺ came and he kissed the Black Stone and circumambulated the House along with his Companion and then observed prayer; and when he had finished his prayer; Abu Dharr said: I was the first to greet him with the salutation of peace and uttered these words in this way; Allah Messen- ger; may there be peace upon you; whereupon he said: It may be upon you too and the mercy of Allah. He then said: Who are you? I said: From the tribe of Ghifar. He leaned his hand and placed his finger on his forehead and I said to myself: Perhaps he has not liked it that I belong to the tribe of Ghifar. I attempted to catch hold of his hand but his friend who knew about him more than I dissuaded me f rom doing so. He then lifted his head and said: Since how long have you been here? I said: I have been here for the last thirty nights or days. He said: Who has been feeding you? I said: There has been no food for me but the water of Zamzam. I have grown so bulky that there appear wrinkles upon my stomach and I do not feel any hunger. He said: It is blessed water and it also serves as food. Thereupon Abu Bakr said: Allah Messenger; let me serve as a host to him for tonight; and then Allah Messenger ﷺ proceeded forth and so did Abu Bakr and I went along with them. Abu Bakr opened the door and then he brought for us the raisins of Taif and that was the first food which I ate there. Then I stayed as long as I had to stay. I then came to Allah Messenaer ﷺ and he said: I have been shown the land abound- ing in trees and I think it cannot be but that of Yathrib that is the old name of Medina. You are a preacher to your people on my behalf. I hope Allah would benefit them through you and He would reward you. I came to Unais and he said: What have you done? I said: I have done that I have embraced Islam and I have testified to the prophethood of Allah Messenger. He said: I have no aversion for your religion and I also embrace Islam and testify to the prophethood of Muhammad. Then both of us came to our mother and she said: I have no aversion for your religion and I also embrace Islam and testify to the prophethood of Muhammad. We then loaded our camels and came to our tribe Ghifir and half of the tribe embraced Islam and their chief was Aimi Bin Rahada Ghifirl and he was their leader and hall of the tribe said: We will embrace Islam when Allah Messenger may p;. ace be upon him would come to Medina; and when Allah Messenger ﷺ came to Medina the remaining half also embraced Islam. Then a tribe Aslam came to the Prophet ﷺ and said: Allah Messenger; we also embrace Islam like our brothers who have embraced Islam. And they also embraced Islam. Thereupon Allah Messenger ﷺ said: Allah granted pardon to the tribe of Ghifar and Allah saved from destruction the tribe of Aslam.	The Chapter on Pre-Islam And Makkah in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-20820	Abu Mousa reported: We were in Yemen when we heard of the migration of Allah Messenger ﷺ. We also set out as immigrants to him. And I was accompanied by two brothers of mine; I being the youngest of them; one of them was Abu Burda and the other one was Abu Ruhm; and there were some other persons with them. Some say they were fifty-three or fifty-two persons of my tribe. We embarked upon a boat; and the boat sailed away to the Negus of Abyssinia. There we met Jafar Bin Abu Talib and his companions. Jafar said: Allall Messenger ﷺ has sent us here and has commanded us to stay here and you should also stay with us. So we stayed with him and we came back to Medina and met Allah Messenger ﷺ when Khaibar had been conquered. He the Holy Prophet allocated a share to us and in the ordinary course he did not allocate the share to one who had been absent on the occasion of the conquest of Khaibar but conferred a share upon him only who had been present there with him. He; however; made an exception for the people of the boat; viz. for Jafar and his companions. He allocated a share to them; and some persons from amongst the people said to us; viz. the people of the boat: We have preceded you in migration. Asma bint Umais who had migrated to Abyssinia and had come back along with them along with immigrants visited Hafsa; the wife of Allah Apostle ﷺ. Accordingly ; Umar had been sitting with her Hafsa. As Umar saw Asma; he said: Who is she? She Hafsa said: She is Asma; daughter of Umais. He said: She is an Abyssinian and a sea-woman. Asma said: Yes; it is so. Thereupon Umar said: We preceded you in migration and so we have more right to Allah Messenger ﷺ as compared with you. At this she felt annoyed and said: Umar; you are not stating the fact; by Allah; you had the privilege of being in the company of the Messenger ﷺ who fed the hungry among you and instructed the ignorant amongst you; whereas we had been far from here in the land of Abyssinia amongst the enemies and that was all for Allah and Allah Messenger ﷺ and; by Allah; I would never take food nor take water unless I make a mention to Allah Messenger ﷺ of what you have said. We remained in that country in constant trouble and dread and I shall talk about it to Allah Messenger way ﷺ and ask him about it. By Allah; I shall not tell a lie and deviate from the truth and add anything to that. So; when Allah Apostle ﷺ came; she said: Allah Apostle; Umar says so and so. Upon this Allah Messenger ﷺ said: His right is not more than yours; for him and his companions there is one migration; but for you; i. e. for the people of the boat; there are two migrations. She said: I saw Abu Mousa and the people of the boat coming to me in groups and asking me about this hadith; because there was nothing more pleasing and more significant for them than this. Abu Burda reported that Asma said: I saw Abu Mousa; asking me to repeat this hadith to him again and again.	The Chapter on Enemies And Groups And Abyssinian in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-21145	Abd AlRabman Bin Abu Bakr reported that the people of Suffa were very poor. Once the Messenger of Allah ﷺ said to his Companions : He who amongst you has food for two persons should take three guests with him. and he who has with him food for four persons should take five or six guests with him for entertaining them. It was in accordance with these instructions of the Holy Prophet that Abu Bakr brought three persons; and the Messenger of Allah ﷺ brought ten persons as guests to their respective houses. Abu Bakr had brought three persons he himself; and myself ; my father and my mother along with therm. He the narrator said: I do not know whether he also said: My wife and one servant who was common between our house and that of Abu Bakr. Abu Bakr had had his evening meal with Allah Apostle ﷺ. He stayed here until night prayer had been offered. He then came back to the house of Allah Apostle and stayed there until Allah Messenger ﷺ felt drowsy and Abu Bakr then came back to his own house when a considerable part of the night had been over; as Allah had desired. His wife said to him: What held you back from your guests? He said: Oh! have you not served them the evening meal by this time ? She said: It was in fact served to them. but they refused to eat until you came. He Abdulrahman said: I slunk away and bid myself. He Abu Bakr said: O; you stupid fellow; and he reprimanded me; and said to the guests: Eat; though it may not be pleasant now. He said: By Allah. I will never eat it He Abdulrahman said: By Allah. we did not take a morsel when from beneath that there appeared more until they had eaten to their fill; and lo! it was more than what it was before. Abu Bakr saw that and found that it was so or more than that. He said to his wife: Sister of Band Firis; what is th-is? She said: By the coolness of my eyes. it is in excess by three times over the previous one. Then Abu Bakr ate saying: That was from the Satan viz. his vow for not eating the food. He then took a morsel out of that and then took it the rest to the Messenger of Allah ﷺ ; and it was kept there until morning; and during those days there was a covenant between us and some other people; and the period of covenant was over; and we had appointed twelve officials with every person amongst them. It is Allah only Who knows as to how many people were there with each of them. He sent this food to them and all of them ate out of it.	The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-21446	Abd AlMalik Bin Abu Bakr Bin Abdulrahman Bin AlHarith Bin Hisham reported on the authority of his father from Umm Salamah Allah be pleased with her that when Allah Messenger ﷺ married Umm Salamah; he stayed with her for three nights; and said: There is no lack of estimation on the part of your husband for you. If you wish I can stay with you for a week; but in case I stay with you for a week; then I shall have to stay for a week with all my wives.	The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-21448	Abu Bakr Bin Abdulrahman reported that when Allah Messenger ﷺ married Umm Salamah and he visited her; and when he intended to come out; she caught hold of his cloth. whereupon Allah Messenger ﷺ said: If you so desire; I can extend the time of my stay with you; but then I shall have to calculate the time that I stay with you and shall have to spend the same time with other wives. For the virgin woman; her husband has to stay with her for a week; and for the woman previously married it is three days.	The Chapter on Marriage And Girls in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-21451	Anas Bin Malik reported: When anyone who has already a wife marries virgin; he should stay with her for seven nights and then turn to his other wife ; but when anyone having a virgin with him as his wife marries a woman who has been previously married he should stay with her for three nights. Khalid one of the narrators said. If I were to say that it could be directly traced to the Prophet ﷺ. I would have told the truth; but he Hadrat Anas said: Such is the tradition.	The Chapter on Marriage And The House in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-21453	Anas Allah be pleased with him reported that Allah Apostle ﷺ had nine wives. So when he divided his stay with them; the turn of the first wife did not come but on the ninth day. They all the wives used to gather every night in the house of one where he had to come and stay that night. It was the night when he had to stay in the house of Aisha Allah be pleased with her ; when Zainab came there. He the Holy Prophet stretched his hand towards her Zainab ; whereupon she Aisha said: It is Zainab. Allah Apostle ﷺ withdrew his hand. There was an altercation between the two until their voices became loud and it was at that time when Iqama was pronounced for prayer. There happened to come Abu Bakr and he heard their voices and said: Messenger of Allah; kindly come for prayer; and throw dust in their mouths. So the Prophet ﷺ went out. Aisha said: When Allah Apostle ﷺ would finish his prayer there would also come Abu Bakr and he would do as he does on such occasions; i.e. reprimanding. When Allah Apostle ﷺ had finished his prayer; there came to her Abu Bakr; and spoke to her Aisha in stern words and said: Do you behave like this?	The Chapter on Hand Gestures Stretching in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-21504	Aisha Allah be pleased with her reported Allah Messenger ﷺ liked sweet dish and honey. After saying the afternoon prayer he used to visit his wives going close to them. So he went to Hafsa and stayed with her more than what was his usual stay. I Aisha asked about that. It was said to me: A woman of her family had sent her a small vessel of honey as a gift; and she gave to Allah Messenger ﷺ from that a drink. I said: By Allah; we would also contrive a device for him. I mentioned that to Sauda; and said: When he Allah Apostle would visit you and draw close to you; say to him: Allah Messenger; have you taken maghafir? And he wouldsay to you: No. Then say to him: What is this odour? And Allah Messenger ﷺ felt it very much that unpleasant odour should emit from him. So he would say to you: Hafsa has given me a drink of honey. Then you should say to him: The honey-bees might have sucked Urfut; and I would also say the same to him and. Safiya; you should also say this. So when he the Holy Prophet came to Sauda; she said: By Him besides whom there is no god; it was under compulsion that I had decided to state that which you told me when he would be at a little distance at the door. So when Allah Messenger ﷺ came near; she said: Messenger of Allah; did you eat Maghafir? He said: No. She again said: Then what is this odour? He said: Hafsa gave me honey to drink. She said: The honey-bee might have sucked Urfut. When he came to me I told him like this. He then visited Safiya and she also said to him like this. When he again visited Hafsa; she said: Messenger of Allah; should I not give you that drink ? He said: I do not need that. Sauda said: Hallowed be Allah; by Him we have contrived to make that honey unlawful for him. I said to her: Keep quiet.	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21941	Abu Dharr reported: I went out one night and found the Messenger of Allah ﷺ walking all alone. There was no man with him. I thought that he did not like anyone walking along with him. So I began to walk in the light of the moon. He; however turned his attention to me and saw me and said: Who is this? I said: It is Abu Dharr. Let Allah make me as ransom for you. He said: Abu Dharr; come on. He Abu Dharr said: So I walked along with him for some time and he said: The wealthy persons would have little reward on the Day of Resurrection; except upon whom Allah conferred goodness wealth. He dispensed it to his right; left; in front of him and at his back just as the wind diffuses fragrance and did good with it riches. I went along with him for some time when He said: Sit here. And he made me sit at a safe place and there were stones around it; and he said to me: Sit here till I come to you. He went away on the stony ground till I could not see him. He stayed away from me; and he prolonged his stay. Then I heard him as he came back and he was saying: Even if he committed theft and even if he committed fornication. When he came I could not help asking him: Apostle of Allah; let Allah make me ransom for you; whom were you speaking on the stony ground? I heard nobody responding to you. He the Holy Prophet said: It was Gabriel who met me by the side of the stony ground and said: Give glad tidings to your Ummah that he who died without associating ought with Allah would go into Paradise. I said: Gabriel; even if he committed theft and fornication? He said: Yes. I said: Even it he committed theft and fornication? He said: Yes; I again said: Even if he committed theft and fornication? He said: Yes; even if he drank wine.	The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-22868	Jafar Bin Muhammad narrated on the authority of his father thus: I came to Jabir Bin Abdullah and asked him about the Farewell Pilgrimage of Allah Messenger ﷺ. The rest of the hadith is the same; but with the addition of this: There was one Abu Sayara among the Arabs; of pre-Islamic period who carried people from Muzdalifa to Mini. As the Messenger of Allah ﷺ set out from Muzdalifa to AlMashar AlHaram; the Quraish were certain that he would halt there and that would be his station. But he passed on without staying there. and paid no heed to it till he came to Arafat and there he stayed.	The Chapter on Throwing And Killing in HodHood Indexing, Chapter on 19 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	English Translation	Book and Chapter
SunanAlTermithi-017-001-10648	Abu AlAhwas narrated from his father who said: I said: O Messenger of Allah! I stayed with a man who did not entertain me nor behave hospitably with me. Then he came to stay with me; shall I reciprocate the same to him? He ﷺ said: No; entertain him. He said: He ﷺ saw me wearing tattered clothes and said: Do you have any wealth? I said: Allah has given me various kinds of wealth through camels and goats. He said: Then let it be seen on you.	The Chapter on Entertainment In Basic Instinct in HodHood Indexing, Chapter on What Has Been Related About Beneficence And Pardoning in Sunan AlTermithi
SunanAlTermithi-017-001-10920	Ibn Abbas narrated: The Messenger of Allah traveled on a journey and he prayed two Rakah for nineteen days. Ibn Abbas said: So when we would stay somewhere for nineteen days we would pray two Rakah ; and if we stayed longer than that we would complete the Prayer.	The Chapter on Prayers Rows And Joining The Group in HodHood Indexing, Chapter on What Has Been Related About How Long The Prayer Is Shortened in Sunan AlTermithi
SunanAlTermithi-017-001-8016	Abu Qilabah narrated from Anas Bin Malik; : He Abu Qilabah said: If I wish; I could say: The Messenger of Allah said but he said: The Sunnah when a man married a virgin after he already has a wife; is that he stays with her seven nights. And when he married a matron when he already has a wife; he stays with her three nights.	The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on What Has Been Related About Dividing Time For The Virgin And The Matron in Sunan AlTermithi
SunanAlTermithi-017-001-8031	Anas narrated: The Messenger of Allah vowed to stay away from his wives for a month; so he stayed in a loft for twenty-nine days. They said: O Messenger of Allah; your vow was for a month; so he said: The month is twenty-nine days.	The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on What Has Been Related About The Month Is TwentyNine Days in Sunan AlTermithi
SunanAlTermithi-017-001-8367	Yazid Bin AlAsamm narrated about Maimunah: The Messenger of Allah married he while he was Halal and he stayed with her while he was Halal. She died in Sarif; and we buried her at the site of the tent where he had stayed wit her.	The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, Chapter on What Has Been Related About Permission For That in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	English Translation	Book and Chapter
SunanAlNasai-017-001-11336	It was narrated that Malik Bin AlHuwairith said: We came to the Messenger of Allah ﷺ and we were young men close in age. He let us stay with him for twenty days. The Messenger of Allah ﷺ was merciful and compassionate; and he thought that we were missing our families; he asked us about those whom we had left behind of our families; so we told him; and he said: Go back to your families; stay with them and teach them. Tell them when the time for prayer comes; let one of you call the Adhan and let the oldest of you lead the prayer.	The Chapter on Alansar And Booty in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11592		The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on Concession Allowing One To Sit Down In The Masjid And To Exit Without Praying in Sunan AlNasai
SunanAlNasai-017-001-11681	Abu Salamah Bin Abdulrahman narrated that he heard Abu Huraira say: The Iqamah for prayer was said; and we stood up and the rows were straightened; before the Messenger of Allah ﷺ came out to us. Then the Messenger of Allah ﷺ came to us and stood in the place where he prayed; before he said the Takbir he paused and said to us: Stay where you are. So we stayed there; waiting for him; until he came out to us; he had performed Ghusl and his head was dripping with water. Then he said the Takbir and prayed.	The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, Chapter on Setting up rows before the Imam comes out in Sunan AlNasai
SunanAlNasai-017-001-12433	Sahl Bin Saad AlSaidi said: Words were exchanged between two clans of the Ansar; to the point that they began to throw rocks at one another. The Prophet SAWSYMOBOL went to reconcile between them. The time for prayer came; so Bilal called Adhan and waited for the Messenger of Allah SAWSYMOBOL; but he was delayed. He said the Iqamah and Abu Bakr; may Allah be pleased with him; went forward to lead the prayer. Then the Prophet SAWSYMOBOL came while Abu Bakr was leading the people in prayer; and when the people saw him they clapped. Abu Bakr would not turn around when he was praying; but when he heard them clapping; he turned around and saw the Messenger of Allah SAWSYMOBOL. He wanted to step back but the Prophet SAWSYMOBOL gestured to him to stay where he was. Abu Bakr; may Allah be pleased with him; raised his hands; then he moved backward and the Messenger of Allah SAWSYMOBOL came forward and led the rest of the prayer. When the Messenger of Allah SAWSYMOBOL finished praying; he said: What prevented you from staying where you were? He said: I would not like Allah to see the son of Abu Quhafah standing in front of His Prophet. Then he the Prophet SAWSYMOBOL turned to the people and said: If you noticed something while you were praying; why did you clap? That is for women. Whoever notices something while he is praying; let him say: Subhan Allah.	The Chapter on Prayers Rows And Gestures in HodHood Indexing, Chapter on The Judge Going to His People to Reconcile Between Them in Sunan AlNasai
SunanAlNasai-017-001-12555	It was narrated from Hamzah Bin AlMughirah Bin Shubah that his father said: The Messenger of Allah ﷺ stayed behind; and I stayed with him. When he had relieved himself he said: Do you have any water with you? I brought some water to him; and he washed his hands and face; then he started trying to uncover his arms; but the sleeves of his Jubbah were too tight; so he threw it over his shoulders and washed his arms and wiped over his forehead and Imamah; and over his Khuff.	The Chapter on Personal Hygiene Hands And Face in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12754	It was narrated that Aisha said: We went out with the Messenger of Allah ﷺ on one of his journeys; and when we were in AlBaida or Dhat AlJaish; a necklace of mine broke and fell. The Messenger of Allah ﷺ stayed there looking for it and the people stayed with him. There was no water near them; and they did not have water with them. The people came to Abu Bakr; may Allah be pleased with him; and said: Do you see what Aisha has done? She has made the Messenger of Allah ﷺ and the people stop and they are not near any water and they do not have water with them. Abu Bakr; may Allah be pleased with him; came while the Messenger of Allah ﷺ was resting his head on my thigh and had gone to sleep. He said: You have detained the Messenger of Allah ﷺ and the people; and they are not near any water and they do not have any water with them. Aisha said: Abu Bakr rebuked me and said whatever Allah willed he would say. He started poking me on my hip; and the only thing that prevented me from moving was the fact that the Messenger of Allah ﷺ was resting on my thigh. The Messenger of Allah ﷺ slept until morning when he woke up without any water. Then Allah; the Mighty and Sublime revealed the verse of Tayammum. Usaid Bin Hudair said: This is not the first time we have been blessed because of you; O family of Abu Bakr! She said: Then we made the camel that I had been riding stand up; and we found the necklace beneath it.	The Chapter on Parents Mothers in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-13857	It was narrated from Salamah Bin AlAkwa that he entered upon AlAlHajjaj who said: O son of AlAkwa; you have turned on your heels i.e.; deserted Islam by staying in the desert with the Bedouins. He said: No; the Messenger of Allah gave me permission to stay in the desert with the Bedouins.	The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on Returning To The Desert Life After Having Emigrated in Sunan AlNasai
SunanAlNasai-017-001-14607	Abu Huraira said: I heard the Messenger of Allah ﷺ say: By the One in Whose hand is my soul; were it not for the fact that there are some believing men who would not feel happy to stay behind when I go out on a campaign and I do not have the means to provide them with mounts so that they cn join me ; I would not have stayed behind from any campaign or battle in the cause of Allah. By the One in Whose hand is my soul; I wish that I could be killed in the cause of Allah; then brought back to life; then be killed; then be brought back to life; then be killed then be brought back to life; then be killed.	The Chapter on Life And Death And Martyrs in HodHood Indexing, Chapter on Concession Allowing A Person Not To Join A Campaign in Sunan AlNasai
SunanAlNasai-017-001-14641	It was narrated that Abu AlDarda said: The Messenger of Allah ﷺ said: Whoever established Salah; pays Zakah; and dies not associating anything with Allah; he has a right from Allah the Mighty and Sublime; that He will forgive him; whether he emigrated; or died in his birthplace. We said: O Messenger of Allah! Shall we not tell the people about it so that they may rejoice? He said: In Paradise there are one hundred levels; the distance between each two of which is like the distance between the Heaven and the Earth; Allah has prepared them fro the Mujahidin who strive in His cause. Were it not that it would be too difficult for the believers and I cannot find mounts for them - and they do not like to stay behind if I go out on a campaign - I would not have stayed behind from any expedition. I wish that I could be killed then brought back to life; then killed again.	The Chapter on Journeys And Travel And Almadinah in HodHood Indexing, Chapter on The Status Of A Mujahid Who Strives In The Cause Of Allah The Mighty And Sublime in Sunan AlNasai
SunanAlNasai-017-001-14658	It was narrated that Jabir Bin Abdullah said: On the day of Uhud; the people ran away; and the Messenger of Allah ﷺ was in one position among twelve men of the Ansar; one of whom was Talha h Bin Ubaidullah. He said: Who will face the people? Talha h said: I will. The Messenger of Allah ﷺ said: Stay where you are. One of the Ansar said: I will; O Messenger of Allah ﷺ. He said: You go ahead. So he fought until he was killed. Then he turned and saw the idolators. He said: Who will face the people? Talha h said: I will. The Messenger of Allah ﷺ said: Stay where you are. One of the Ansar said: I will; O Messenger of Allah ﷺ. He said: You go ahead. So he fought until he was killed. This carried on; and each man of the Ansar went out to face them and fought like the one before him; and was killed; until only the Messenger of Allah ﷺ and Talha h Bin Ubaidullah were left. The Messenger of Allah ﷺ said: Who will face the people? Talha h said: I will. So Talha h fought like the eleven before him; until his hand was struck; and his fingers were cut off; and he exclaimed in pain. The Messenger of Allah ﷺ said: If you had said Bismillah in the Name of Allah ; the angels would have lifted you up with the people looking on. Then Allah drove back the idolators.	The Chapter on Alansar And Quraish in HodHood Indexing, Chapter on What Is To Be Said By The One Who Is Stabbed By The Enemy in Sunan AlNasai
SunanAlNasai-017-001-14660	It was narrated from Abu Huraira that the Prophet ﷺ said: Were it not that it would be too difficult for my Ummah; I would not have stayed behind from any expedition. But they could not find mounts; and I could not find any mounts for them; and it would be too hard for them to stay behind when I went out. And I wish that I could be killed in the cause of Allah; then brought back to life; then killed; then brought back to life; then killed; three times.	The Chapter on Killing And Killing Intent in HodHood Indexing, Chapter on Wishing To Be Killed In The Cause Of Allah in Sunan AlNasai
SunanAlNasai-017-001-14661	It was narrated that Abu Huraira said: I heard the Messenger of Allah ﷺ say: By the One in Whose hand is my soul; were it not that some men among the believers would not like to stay behind when I went out to fight ; and I could not find any mounts for them; I would not have stayed behind from any campaign that fought in the cause of Allah. By the One in Whose hand is my soul; I wish that I could be killed in the cause of Allah; then brought back to life; then killed; then be brought back to life; then killed.	The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on Wishing To Be Killed In The Cause Of Allah in Sunan AlNasai
SunanAlNasai-017-001-14700	It was narrated from Ibn Buraidah; from his father; that the Messenger of Allah ﷺ said: The sanctity of the wives of the Mujahidin to those who stay behind is like the sanctity of their mothers. There is no man among those who stay behind who takes on the responsibility of looking after the wife of one of the Mujahidin and betrays him but he the betrayer will be made to stand before him on the Day Resurrection and it will be said: O So-and-so; this is so-and-so; take whatever you want from his good deeds. Then the Prophet ﷺ turned to his Companions and said: What do you think: Will he leave him any of his good deeds?	The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on The One Who Betrays A Warrior With His Wife in Sunan AlNasai
SunanAlNasai-017-001-14922	Kaab Bin Malik narrated the Hadith about when he stayed behind; and did not join the Messenger of Allah on the expedition to Tabuk. He told the story; and said: The envoy of the Messenger of Allah came to me and said: The Messenger of Allah commands you to stay away from your wife. I said: Shall I divorce her or what? He said: No; just keep away from her and do not approach her. I said to my wife: Go to your family and stay with them until Allah; the Mighty and Sublime; decides concerning this matter.	The Chapter on Wives And Relationship Food And Money in HodHood Indexing, Chapter on Go To Your Family Does Not Necessarily Mean Divorce in Sunan AlNasai
SunanAlNasai-017-001-14924	Abdulrahman Bin Abdullah Bin Kaab Bin Malik narrated that Abdullah Bin Kaab said: I heard Kaab narrate the Hadith about when he stayed behind and did not join the Messenger of Allah on the expedition to Tabuk. He said: The envoy of the Messenger of Allah came to me and said: The Messenger of Allah commands you to keep away from your wife. I said: Shall I divorce her; or what should I do? He said: No; just keep away from her and do not approach her. And he sent similar instructions to my two companions. I said to my wife: Go to your family and stay with them until Allah; the Mighty and Sublime; decides concerning this matter.	The Chapter on Military Expedition And Almadinah in HodHood Indexing, Chapter on Go To Your Family Does Not Necessarily Mean Divorce in Sunan AlNasai
SunanAlNasai-017-001-15493	It was narrated from Abdullah Bin AlSAib that: The Prophet ﷺ offered the Eid prayer and said: Whoever would like to leave; let him leave; and whoever would like to stay for the Khutbah; let him stay.	The Chapter on Debt And Creditors And Repayment in HodHood Indexing, Chapter on Giving people the choice whether to sit and listen to the Eid Khutbah in Sunan AlNasai
SunanAlNasai-017-001-15909	It was narrated that Jabir Bin Abdullah said: The Messenger of Allah stayed for nine years during which he did not perform Hajj. Then it was announced among the people the he was going for Hajj. No one who was able to come riding or on foot stayed behind; and the people rushed to go out with him until he came to Dhu AlHulaifa. Asam bint Umais gave birth to Muhammad Bin Abi Bakr and she sent word to the messenger of Allah Asking what she should do. He said: Perform Ghusl and wrap a cloth around your private parts; then begin the Talbiyah. So she did that. An abridgment	The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on Ihram Of Women In Nifas in Sunan AlNasai
SunanAlNasai-017-001-16502	It was narrated that Abu Huraira said: The Messenger of Allah said: The people will be gathered on the Day of Resurrection in three ways. the first will be those who have the hope of Paradise and the fear of punishment. the second will be those who come riding two on a camel; or three on a camel; or four on a camel; or the on a camel; or four on a camel; or ten on a camel or ten o a camel. And the rest of them will be gathered by the Fire which will accompany them; stopping with them where they rest in the afternoon; and staying with them where they stop overnight; and staying with them wherever they are in the morning; and in the evening.	The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on The Resurrection in Sunan AlNasai
SunanAlNasai-017-001-16526	It was narrated from Yahya Bin Abi Ishaq that : Anas Bin Malik said: We went out with the Messenger of Allah ﷺ from AlMadinah to Makkah and he used to lead us in praying two rakahs until we came back. I Yahya said: Did he stay in Makkah? He Anas said: Yes; we stayed there for ten days.	The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on The length of stay during which prayers may be shortened in Sunan AlNasai
SunanAlNasai-017-001-16847	It was narrated that Ibn Abbas said: I stayed overnight with my maternal aunt Maimunah Bin AlHarith; and the Messenger of Allah ﷺ stayed overnight with her. I saw him get up to relieve himself and he went to the waterskin and undid its string; then he performed Ablution and that was moderate in the amount of water used. Then he went to his bed and slept. Then he got up again and went to the waterskin and undid its string; and performed Ablution again; like the first time. Then he stood and prayed; and when he prostrated he said: Allahummajal fi qalbi nuran wajal fi sami nuran wajal fi basri nuran; wajal min tahti nuran wajal min fawqi nuran; wa an yamii nuran wa an yasari nuran wajal amami nuran; wajal khalfi nuran wa azimli nura O Allah; place light in my heart; and place light in my hearing; and place light in my seeing; and place light beneath me; and place light above me; and light on my right; and light on my left; and place light behind me; and make the light greater for me. Then he slept until he started to snore; then Bilal came and woke him up for the prayer.	The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on The supplication when prostrating in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24737	Narrated Aws Ibn Hudhayfah: We came upon the Messenger of Allah ﷺ in a deputation of Thaqif. The signatories of the pact came to AlMughirah Ibn Shubah as his guests. The Messenger of Allah ﷺ made Bani Malik stay in a tent of his. Mousaddad version says: He was in the deputation of Thaqif which came to the Messenger of Allah ﷺ. He used to visit and have a talk with us every day after the night prayer. The version of Abu Saeed says: He remained standing for such a long time talking to us that he put his weight sometimes on one leg and sometimes on the other due to his long stay. He mostly told us how his people; the Quraysh; behaved with him. He would say: We were not equal; we were weak and degraded at Mecca according to Mousaddad version. When we came over to Medina the fighting began between us; sometimes we overcome them and at other times they overcome us. One night he came late and did not come at the time he used to come. We asked him: You came late tonight? He said: I could not recite the fixed part of the Quran that I used to recite every day. I disliked to come till I had completed it. Aws said: I asked the companions of the Messenger of Allah ﷺ : How do you divide the Quran for daily recitation? They said: Three surahs; five surahs; eleven surahs; thirteen surahs mufassal surahs.Abu Dawud said: The version of Abu Saeed is complete.	The Chapter on Recitations In Friday in HodHood Indexing, Chapter on On Fixing A Part From The Quran For Daily Recitation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24961	Abd AlMalik Bin Abi Bakr reported from his father on the authority of Umm Salamah: When the Messenger of Allah ﷺ married Umm Salamah; he stayed with her three night; and said: Your people i.e. clan are not being humbled for you in my estimation. If you wish I shall stay with you seven nights; and if I stay with you seven nights; I shall stay with my other wives seven nights.	The Chapter on Supplications The Glorious Allah in HodHood Indexing, Chapter on Residing With A Virgin After Marriage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24963	Narrated Anas Bin Malik : When a man who has a wife married a virgin he should stay with her seven nights ; if he marries to a woman who has been previously married he should stay with her three nights. The narrator said: If I say that he Anas narrated this tradition from the Prophet ﷺ I shall be true. But he said: The Sunnah is so-and-so.	The Chapter on Supplications And Worship in HodHood Indexing, Chapter on Residing With A Virgin After Marriage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24976	Aisha said The Apostle of Allaah ﷺ sent for his wives during his illness. When they got together; he ﷺ said I am unable to visit all of you. If you think to permit me to stay with Aisha you may do so. So they permitted him to stay with Aishah.	The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on Dividing Fairly Between One Wives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25315	Narrated Jabir: There was an eclipse of the sun in the time of the Messenger of Allah ﷺ on a hot day. The Messenger of Allah ﷺ led his Companions in prayer and prolonged the standing until the people began to fall down. He then bowed and prolonged it; then he raised his head and prolonged the stay ; then he bowed and prolonged it; then he raised his head and prolonged the stay ; then he made two prostrations and then stood up; then he did in the same manner. He thus performed four bowings and four prostrations. Then the narrator narrated the rest of the tradition.	Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25366	Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ had a stop of seventeen days in Mecca and he shortened the prayer i.e. prayed two rakahs at each time of prayer. Ibn Abbas said: He who stays seventeen days should shorten the prayer; and who stays more than that should offer complete prayer.Abu Dawud said: The other version transmitted by Ibn Abbas through a different chain adds: He the Prophet had a stop of nineteen days in Mecca.	The Chapter on Forgetfulness In Prayers And Corrections in HodHood Indexing, Chapter on When Should The Traveler Stop Shortening The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25369	Narrated Anas Bin Malik : We went out from Medina to Mecca with the Messenger of Allah ﷺ and he prayed two rakahs at each time of prayer till we returned to Medina. We the people said: Did you stay there for some time ? He replied: We stayed there ten days.	The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on When Should The Traveler Stop Shortening The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25371	Narrated Jabir Ibn Abdullah: The Messenger of Allah ﷺ stayed at Tabuk twenty days; he shortened the prayer during his stay.Abu Dawud said: No one narrates this tradition with continuous chain except Mamar.	The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on If He Encamps In Enemy Territory He Shortens The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25450	Jabir said We went out along with the Messenger of Allah ﷺ raising our voices in talbiyah for Hakk alone Ifrad while Aisha raised her voice in talbiyah for an Umrah. When she reached Sarif; she menstruated. When we came to Makkah we circumambulated the Kabah and ran between AlSafa and AlMarwah. The Messenger of Allah ﷺ then commanded us that those who had not brought sacrificial animals withthem should put off their ihram after Umrah. We asked Which acts are lawful and which not ? He replied All acts are lawful that are permissible usually. We had therefore intercourse with our wives; used perfumes; put on our clothes. There remained only four days to perform Hajj at Arafat. We then raised our voice in talbiyah wearing Ihram for Hajj on the eighth of Dhu AlHijja. The Messenger of Allah ﷺ entered upon Aisha and found her weeping. He said What is the matter with you? My problem is that I have menstruated; while the people have put on their ihram but I have not done so; nor did I go round the House the Kabah. Now the people are proceeding for Hajj. He said This is a thing destined by Allah to the daughters of Adam. Take a bath; then raise your voice in talbiyah for Hajj i.e; wear ihram for Hajj. She took a abtah and performed all the rites of the Hajj lit. she stayed at all those places where the pilgrims stay. When she was purified; she circumambulated the House the Kabah ; and ran between AlSafa and AlMarwah. He the Prophet said Now you have performed both your Hajj and your Umrah. She said Messenger of Allah; I have some misgiving in my mind that I did not go round the Kabah when I performed Hajj in the beginning. He said Abdulrahman her brother ; take her and have her perform Umrah from AlTanim. This happened on the night of AlHasbah i.e.; the fourteenth of Dhu AlHijja.	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25616	Abdulrahman Ibn Muadh said that he heard a man from the Companions of the Prophet ﷺ say: The Prophet ﷺ addressed the people at Mina and he made them stay in their dwellings. He then said: The Muhajirun Emigrants should stay here; and he made a sign to the right side of the qiblah; and the Ansar the Helpers here; and he made a sign to the left side of the qiblah; the people should stay around them.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on Camping At Mina in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25687	Umar Bin Abd AlAziz asked AlSaib Bin Yazid Did you hear anything relating to staying at Makkah after the completion of the rites of Hajj ? He said Ibn AlHadrami told me that he heard the Apostle of Allaah ﷺ say The Muhajirun Immigrants are allowed to stay at the Kabah Makkah for three days after the obligatory circumambulation Tawaf AlZiyarah or Sadr.	The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, Chapter on Staying In Makkah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26065	Narrated Abdullah Ibn Umar: When we were sitting with the Messenger of Allah ﷺ ; he talked about periods of trial fitnahs ; mentioning many of them. When he mentioned the one when people should stay in their houses; some asked him: Messenger of Allah; what is the trial fitnah of staying at home? He replied: It will be flight and plunder. Then will come a test which is pleasant. Its murkiness is due to the fact that it is produced by a man from the people of my house; who will assert that he belongs to me; whereas he does not; for my friends are only the God-fearing. Then the people will unite under a man who will be like a hip-bone on a rib. Then there will be the little black trial which will leave none of this community without giving him a slap; and when people say that it is finished; it will be extended. During it a man will be a believer in the morning and an infidel in the evening; so that the people will be in two camps: the camp of faith which will contain no hypocrisy; and the camp of hypocrisy which will contain no faith. When that happens; expect the Antichrist Dajjal that day or the next.	The Chapter on Pictures in HodHood Indexing, Chapter on Mention Of Tribulations And Their Signs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27527	Abdullah Bin Masud said: Persevere in observing these five times of prayer where the announcement for them is made; because they are from the paths of right guidance. And Allah; the Might; the Majestic; has laid down for his prophet ﷺ the paths of right guidance. I have seen the time when no one stayed away from prayer except a hypocrite whose hypocrite was well known. I witnessed the time when a man would be brought swaying between two men till he was set up in the row of the prayer. Every one of us has a Masjid of his in his house. If you were to pray in your houses and stay from your Masjids. You would abandon the Sunnah practice of your prophet; and if you were Abandon the Sunnah Practice of your Prophet; you would become an unbeliever.	The Chapter on Truth And Hypocrisy And Hypocrites Character in HodHood Indexing, Chapter on The Severity Of Not Attending The Congregational Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27918	Sahl Bin Sad said : The Messenger of Allah ﷺ went to Banu Amr Bin Awuf to effect reconciliation between them. in the meantime the time of prayer came and the Muadhdhin came to Abu Bakr and asked : Will you lead the people in prayer? I pronounce the Iqamah. He said ; Yes. So Abiu Bakr led the prayer ; and the Messenger of Allah ﷺ came back while the people were praying. He penetrated through the rows and stood in the first row. The people clapped but Abu Bakr did not pay any attention to it during prayer. When the people clapped increasingly; he paid attention. He saw the Messenger of Allah ﷺ. The Messenger of Allah ﷺ made a sign to him saying ; Stay at your place. Abu BAkr raised his hands and praised Allah for the commandment the Messenger of Allah ﷺ had given him to lead the people in prayer. Abu Bakr then stepped back and stood in the row. The Messenger of Allah ﷺ stepped forward and led the prayer. When he finished the prayer; he said; Abu Bakr; what prevented you staying at your place when I already commented you to do so? Abu Bakr said ; it was not befitting for the son of Abu Quhafah Abu Bakr to lead the prayer in the presence of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said; What is the matter that I saw you clapping frequently during prayer? If anything happens to someone during prayer; he should say Glory be to Allah; for when he glorifies Allah. He pays attention to him. Clapping applies only to women.Abu Dawud said: This is operative in the obligatory prayer.	The Chapter on Prayers Rows And Clapping The Hands in HodHood Indexing, Chapter on Clapping During The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28931	Narrated Usamah Bin Zaid: I said: Messenger of Allah; where will you stay tomorrow ? This happened during his Hajj. He replied: Has Aqil left any house for us ? He then said: We shall stay at the valley of Banu Kinarah where the Quraish took an oath on unbelief. This refers to AlMuhassab. The reason is that Banu Kinarah made an alliance with the Quraish against Banu Hashim that they would have no marital connections with them; nor will have commercial transactions with them; not will give them any refuge AlZuhri said: Khalf means valley.	The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on Can A Muslim Inherit From A Disbeliever in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29371	Narrated Abu Huraira: The Prophet ﷺ said: The end of Ramadan is on the day when you end it; and the Id festival of sacrifice is on the day when you sacrifice. The whole of Arafat is the place of staying; and the whole of Mina is the place of sacrifice; and all the roads of Mecca are the place of sacrifice; and the whole of Muzdalifah is the place of staying.	The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on When The People Are Mistaken In Sighting The Crescent in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29543	Buraidah reported the Apostle of Allaah ﷺ as saying Respect to be shown by those who stay at home to the women of those who are engaged in jihad is t be like that shown to their mothers. If any man among those who stay at home is entrusted with the oversight of ones family who is engaged in jihad and betrays him; he will be setup for him on the Day of Resurrection and he the mujahid will be told This man was entrusted with the oversight of your family; so take what you want from his good deeds. The Apostle of Allaah ﷺ turned towards us and said So what do you think.Abu Dawud said Qanab a narrator of this tradition was a pious man. Ibn Abi Laila intended to appoint him a judge; but he refused and said If I intend to fulfill my need of a dirham; I seek the help of a person for it. He said Which of us does not seek the help in his need? He said Bring me out so that I may see. So he was brought out; and he concealed himself. Sufyan said While he was concealing himself. Sufyan said While he was concealing himself the house suddenly fell on him and he died.	The Chapter on Parents Mothers in HodHood Indexing, Chapter on Regarding The Sanctity Of The Womenfolk Of The Mujahidin To Those Who Do Not Participate in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29559	Narrated Abu Ayoub : Abu Imran said: We went out on an expedition from Medina with the intention of attacking Constantinople. Abdulrahman Ibn Khalid Ibn AlWalid was the leader of the company. The Romans were just keeping their backs to the walls of the city. A man suddenly attacked the enemy. Thereupon the people said: Stop! Stop! There is no god but Allah. He is putting himself into danger. Abu Ayoub said: This verse was revealed about us; the group of the Ansar the Helpers. When Allah helped His Prophet ﷺ and gave Islam dominance; we said i.e. thought : Come on! Let us stay in our property and improve it. Thereupon Allah; the Exalted; revealed; And spend of your substance in the cause of Allah; and make not your hands contribute to your destruction. To put oneself into danger means that we stay in our property and commit ourselves to its improvement; and abandon fighting i.e. jihad. Abu Imran said: Abu Ayoub continued to strive in the cause of Allah until he died and was buried in Constantinople.	The Chapter on Enemies And Groups And The Revaltion in HodHood Indexing, Chapter on Regarding The Saying Of Allah The Mighty And Sublime And Do Not Throw Yourself Into Destruction in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29694	Narrated Abdullah Ibn Umar: Ibn Umar was sent with a detachment of the Messenger of Allah ﷺ. The people wheeled round in flight. He said: I was one of those who wheeled round in flight. When we stopped; we said i.e. thought : How should we do? We have run away from the battlefield and deserve Allah wrath. Then we said thought : Let us enter Medina; stay there; and go there while no one sees us. So we entered Medina and thought: If we present ourselves before the Messenger of Allah ﷺ ; and if there is a change of repentance for us; we shall stay; if there is something else; we shall go away. So we sat down waiting for the Messenger of Allah ﷺ before the dawn prayer. When he came out; we stood up to him and said: We are the ones who have fled. He turned to us and said: No; you are the ones who return to fight after wheeling away. We then approached and kissed his hand; and he said; I am the main body of the Muslims.	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on Fleeing On The Day Of The March in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29742	Abu Talha h said When the Apostle of Allaah ﷺ prevailed on any people; he stayed three nights in the field. Ibn AlMuthanna said When he prevailed over people; he liked to stay three nights in the field.Abu Dawud said Yahya Bin Said used to object to this tradition for this is not from his early traditions because his memory was spoiled at the age of forty five. He narrated this tradition in the last days of his age.Abu Dawud said It is said that Waki recived this tradition from him when his memory was spoiled.	The Chapter on Hour And Divine Decree in HodHood Indexing, Chapter on Regarding The Leader Remaining At The Battlefield After Victory Over The Enemy in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	English Translation	Book and Chapter
MuwataMalik-017-001-34490	Yahya related to me from Malik from Abu Hazim Salama Ibn Dinar from Sahl Ibn Said AlSaidi that the Messenger of Allah; may Allah bless him and grant him peace; went to the tribe of Bani Amr Ibn Awuf to settle their disputes.The time for the prayer came and the muadhdhin came to Abu Bakr AlSiddiq and said; Could you lead the people in prayer and I will say the iqama? He said; Yes; and Abu Bakr prayed. The Messenger of Allah; may Allah bless him and grant him peace; came back while the people were praying; and approached and joined the row. People clapped; but Abu Bakr did not turn round. The people increased their clapping; and Abu Bakr turned round and saw the Messenger of Allah; may Allah bless him and grant him peace; and the Messenger of Allah; may Allah bless him and grant him peace; indicated to him to stay in his place. Abu Bakr raised his hands and praised Allah that the Messenger of Allah; may Allah bless him and grant him peace; had told him to do that. Then he drew back until he was in the row; and the Messenger of Allah; may Allah bless him and grant him peace; stepped forward and led the prayer. When he had finished he said; Abu Bakr; what stopped you from staying put like I told you? Abu Bakr said; It is not for Ibn Abi Quhafa to pray in front of the Messenger of Allah; may Allah bless him and grant him peace. The Messenger of Allah; may Allah bless him and grant him peace; said; Why did I see you all clapping so much? If something happens to you in the prayer you should say Subhana-llah Glory be to Allah ; and when you say Subhana-llah you will be heard. Clapping is only for women.	The Chapter on Prayers Rows And Clapping The Hands in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-35132	Malik related to me that Yahya Ibn Said heard Said Ibn AlMusayab say; When you come to a land where they give full measure and full weight; stay there. When you come to a land where they shorten the measure and weight; then do not stay there very long.	The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35283	Yahya related to me from Malik that Hisham Ibn Urwa said about a Bedouin woman whose husband died; that she was to stay where her people stayed. Malik said; This is what is done among us.	The Chapter on Journeys And Travel And Almadinah in HodHood Indexing, The Book of The Mukatab in Muwata Malik
MuwataMalik-017-001-35319	Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazm from Abd AlMalik Ibn Abi Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham AlMakhzumi from his father that when the Messenger of Allah; may Allah bless him and grant him peace; married Umm Salamah and then spent the night with her; he said to her; You are not being humbled in your right. If you wish; I will stay with you for seven nights as I stayed seven nights with the others. If you wish; I will stay with you for three nights; and then visit the others in turn. She said; Stay three nights.	The Chapter on Wishes And Punishment in HodHood Indexing, The Book of Game in Muwata Malik
MuwataMalik-017-001-35449	Yahya related to me from Malik from Yahya Ibn Said from Abu Salih AlSamman from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Had I not been concerned for my community; I would have liked never to stay behind a raiding party going out in the way of Allah. However; I do not find the means to carry them to it; nor do they find anything on which to ride out and it is grievous for them that they should stay behind me. I would like to fight in the way of Allah and be killed; then brought to life so I could be killed and then brought to life so I could be killed.	The Chapter on Life And Death And Martyrs in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35795	Yahya related to me from Malik; from Abdullah Ibn Dinar; that Abdullah Ibn Umar used to say; Anyone that does umra in the months of hajj; that is; in Shawal; Dh AlQada; or in Dhu AlHijja before the hajj; and then stays in Makka until the time for hajj; is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain; and if he cannot find one then he must fast three days during hajj and seven days when he returns. Malik said; This is only the case if he stays until the hajj and does hajj in that same year. Malik said that if someone who was from Makka but had stopped living there and gone to live elsewhere; came back to do umra in the months of the hajj and then stayed in Makka to begin hajj there; he was doing tamattu; and had to offer up a sacrificial animal; or fast if he could not find one. He was not the same as the people of Makka. Malik was asked whether someone who was not from Makka and entered Makka to do umra in the months of hajj with the intention of staying on to begin his hajj there was doing tamattu or not; and he said; Yes; he is doing tamattu; and he is not the same as the people of Makka; even if he has the intention of staying there. This is because he has entered Makka; and is not one of its people; and making a sacrifice or fasting is incumbent on anyone who is not from Makka; and; although he intends to stay; he does not know what possibilities might arise later. He is not one of the people of Makka.	The Chapter on Hajj Altamattu in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35797	Malik said; Someone who does umra in Shawal; Dh AlQada or Dhu AlHijja and then goes back to his people; and then returns and does hajj in that same year does not have to sacrifice an animal. Sacrificing an animal is only incumbent on some one who does umra in the months of hajj; and then stays in Makka and then does hajj. A person not from Makka who moves to Makka and establishes his home there and does umra in the months of the hajj and then begins his hajj there is not doing tamattu. He does not have to sacrifice an animal nor does he have to fast. He is in the same position as the people of Makka if he is one of those who are living there. Malik was asked whether a man from Makka who had gone to live in another town or had been on a journey and then returned to Makka with the intention of staying there; regardless of whether he had a family there or not; and entered it to do umra in the months of the hajj; and then began his hajj there; beginning his umra at the miqat of the Prophet; may Allah bless him and grant him peace; or at a place nearer than that; was doing tamattu or not? Malik answered; He does not have to sacrifice an animal or fast as someone who is doing tamattu has to do. This is because Allah; the Blessed and Exalted; says in His Book; That is for someone whose family are not present at Masjid AlHaram.	The Chapter on Hajj Altamattu in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35972	Yahya related to me from Malik from Abdullah Ibn Abi Bakr from his father that Abu Salama Ibn Abdulrahman told him that Umm Sulaym bint Milhan asked the Messenger of Allah; may Allah bless him and grant him peace; for advice one time when she had begun menstruating; or had given birth to a child after she had done tawaf Alifada on the Day of Sacrifice. The Messenger of Allah; may Allah bless him and grant him peace; gave her permission to leave. Malik said; A woman menstruating at Mina stays until she has done tawaf of the House. There is no escape from that for her. If she has already done the tawaf Alifada and she starts to menstruate afterwards; she may leave for her country; since permission for the menstruating women to leave has been transmitted to us from the Messenger of Allah; may Allah bless him and grant him peace. He added; If a woman starts her period at Mina before she does the tawaf Alifada; and the period lasts longer than usual; she has to stay longer than the time that bleeding would usually detain women.	The Chapter on Menstruation And Tawaf in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36216	Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab that the Messenger of Allah; may Allah bless him and grant him peace; travelled by night on the way back from Khaybar.Towards the end of the night he stopped for a rest and told Bilal to stay awake to keep watch for the subh prayer. The Messenger of Allah; may Allah bless him and grant him peace; and his companions slept. Bilal stayed on guard as long as was decreed for him and then he leant against his riding camel facing the direction of the dawn and sleep overcame him and neither he nor the Messenger of Allah nor any of the party woke up until the sun rays had struck them. The Messenger of Allah; may Allah bless him and grant him peace; was alarmed. Bilal excused himself; saying; Messenger of Allah! The One who took your self was the One who took myself. The Messenger of Allah; may Allah bless him and grant him peace; ordered the party to move on and so they roused thei r mounts and rode on a short distance. The Messenger of Allah; may Allah bless him and grant him peace; ordered Bilal to give the iqama and then led them in the subh prayer. When he had finished he said; Anyone who forgets a prayer should pray it when he remembers. Allah theBlessed and Exalted says in His book; Establish the prayer to remember Me.	The Chapter on Journeys And Travel And Camels in HodHood Indexing, The Book of The Qibla in Muwata Malik

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