Freedom

Freedom Completed Form

The word Freedom is a stemmed form of the following words:

Freedom Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Freedom

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Freedom

Freedom in Wikipedia

https://en.wikipedia.org/wiki/Freedom

Freedom References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlBaqara Ayah 229	Surat AlBaqara	-0.2		87	Equit term, Limit ordain, Transgress limit, Fear unabl, Unabl limit, Parti hold, Ordain person, Wives parti, Ordain blame, Equit terms, Gift wives, Permiss parti, Law men, Divorc permiss, Blame freedom, Parti fear, Terms separ, Wrong themselv, Kind law, Transgress transgress, Men gift, Ordain transgress, Hold togeth, Ordain judg, Separ kind, Judg fear, Togeth equit, Freedom limit, Transgress li, Person wrong	الطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ وَلَا يَحِلُّ لَكُمْ أَنْ تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا إِلَّا أَنْ يَخَافَا أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ بِهِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَعْتَدُوهَا وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَأُولَئِكَ هُمُ الظَّالِمُونَ	A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).
Surat AlMaidah Ayah 89	Surat AlMaidah	0.16		112	Clear sign, Clear signs, Thu doth, Doth clear, Feed indig, Fast dai, Food famili, Freedom means, Futil oaths, Oath expiation, Slave freedom, Expiat oath, Cloth slave, Oath sworn, Sworn oath, Means fast, Deliber oath, Account futil, Slave freed, Indig persons, Oath thu, Persons scale, Account deliber, Signs grate, Indig person, Scale averag, Famili cloth, Dai expiat, Ear signs, Averag food, Expiation feed, Oaths account	لَا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَكِنْ يُؤَاخِذُكُمْ بِمَا عَقَّدْتُمُ الْأَيْمَانَ فَكَفَّارَتُهُ إِطْعَامُ عَشَرَةِ مَسَاكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ ذَلِكَ كَفَّارَةُ أَيْمَانِكُمْ إِذَا حَلَفْتُمْ وَاحْفَظُوا أَيْمَانَكُمْ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَشْكُرُونَ	Allah will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful.
Surat AlNoor Ayah 33	Surat AlNoor	0.28		102	Forgiving merci, Desir chastity, Good life, Mean grace, Grace slave, Compel compulsion, Forc maid, Marriag chaste, Slave deed, Chaste mean, Marriag chast, Mean forc, Life compel, Gain good, Earn freedom, Wherewith marriag, Prostitut desir, Compulsion forgiving, Order gain, Yea mean, Chastity order, Enabl earn, Maid prostitut, Sum deed, Write enabl, Freedom sum, Deed write, Deed yea	وَلْيَسْتَعْفِفِ الَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّى يُغْنِيَهُمُ اللَّهُ مِنْ فَضْلِهِ وَالَّذِينَ يَبْتَغُونَ الْكِتَابَ مِمَّا مَلَكَتْ أَيْمَانُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا وَآتُوهُمْ مِنْ مَالِ اللَّهِ الَّذِي آتَاكُمْ وَلَا تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الْبِغَاءِ إِنْ أَرَدْنَ تَحَصُّنًا لِتَبْتَغُوا عَرَضَ الْحَيَاةِ الدُّنْيَا وَمَنْ يُكْرِهْهُنَّ فَإِنَّ اللَّهَ مِنْ بَعْدِ إِكْرَاهِهِنَّ غَفُورٌ رَحِيمٌ	Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is Allah, Oft-Forgiving, Most Merciful (to them),

In Hadith Text Books

Freedom In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17560		Zadhan Abi Umar reported: I came to Ibn Umar as he had granted freedom to a stave. He the narrator further said: He took hold of a wood or something like it from the earth and said: It freedom of a slave has not the reward evert equal to it; but the fact that I heard Allah Messenger way ﷺ say: He who slaps his slave or beats him; the expiation for it is that he should set him free.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-21172		Aisha Allah be pjeased with her reported that Barira came to her in order to seek her help in securing freedom; but she had so far paid nothing out of that sum stipulated in the contract. Aisba said to her. Go to your family who owns you ; and if they like that I should pay the amount of the contract on your behalf for purchasing your freedom ; then I shall have the right in your inheritance. If they accepted it I am prepared to make this payment. Barira made a mention of that to the members of her family; but they refused and said: If she Hadrat Aisha wants to do good to You for the sake of Allah; she may do it; but the right of inheritance will be ours. She Hadrat Aisha made a mention of that to Allah Messenger ﷺ ; and he said to her: Buy her; and emancipate her; for the right of inheritance vests with one who emancipates the slave. Allah Messenger; ﷺ then stood up and said: What has happened to the people that they lay down conditions which are not found in the Book of Allah? And he who laid down a condition not found in the Book of Allah; that is not valid. even if it is laid down hundred times. The condition laid down by Allah is the most weighty and the most valid.	The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21174		Aisha Allah be pleased with her reported: Barira came to me and said: My family owners have made contract with me for granting freedom for nine uqiyas of silver payable in nine years; one uqiya every year. Help me in making this payment. I said to her: If your family so desires; I am prepared to make them the full payment in one instalment; and thus secure freedom for you; but the right of inheritance will vest in me; if I do so. She Barira made a mention of that to her family; but they refused except on the condition that the right of inheritance would vest in them. She came to me and made mention of if She Aisha said: I scolded her. She Barira said: By Allah; it is not possible they will never agree to it. And as she was saying it; Allah messenger ﷺ heard; and he asked me; I informed him and he said: Buy her and emancipate her; and let the right of inherit- ance vest in them; for they cannot claim it rightfully since the right of inherritance vests with one who emancipates the slave; therefore; these people have no right to lay such false claims. And I did so. She Aisha said: Then Allah Messenger ﷺ delivered a sermon in the evening. He extolled Allah and praised Him with what He deserves; and then said afterwards;: What has happened to the people that they lay down conditions which are not found in the Book of Allah? And the condition which is not found in the Book of Allah is invalid; even if its number is one hundred. The Book of Allah is more true than any other deed and the condition laid down by Allah is more binding than any other condition. What has happened to the people among you that someone among you says: Emancipate so and so; but the right of inheritance vests in me? Verily; the right of inheritance vests in one who emancipates.	The Chapter on Inheritance And Wealth in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-22925		Ibn Abbas Allah be pleased with them reported that they the Arabs of pre-Islamic days looked upon Umra during the months of Hajj as the greatest of sins on the earth. So they intercalated the month of Muharram for Safar and said: When the backs of their camels would become all right and traces if the pilgrims would be effaced from the paths and the month of Safar would be over; then Umra would be permissible for one who wants to perform it. When Allah Apostle ﷺ and his Companions came in the state of Ihram for performing Hajj on the fourth of Dhu AlHijja he Allah Apostle commanded them to change their state of Ihram from Hajj to that of Umra. It was something inconceivable for them. So they said: Messenger of Allah; is it a complete freedom of the obligation of Ihram? Thereupon he said: It is a complete freedom from Ihram.	The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-24192		Muawiya Bin AlHakam said: While I was praying with the Messenger of Allah ﷺ ; a man in the company sneezed. I said: Allah have mercy on you! The people stared at me with disapproving looks; so I said: Woe be upon me; why is it that you stare at me? They began to strike their hands on their thighs; and when I saw them urging me to observe silence I became angry but I said nothing. When the Messenger of Allah ﷺ had said the prayer and I declare that neither before him nor after him have I seen a leader who gave better instruction than he for whom I would give my father and mother as ransom. I swear that he did not scold; beat or revile me but said: Talking to persons is not fitting during the prayer; for it consists of glorifying Allah; declaring his Greatness. and recitation of the Quran or words to that effect. I said: Messenger of Allah. I was till recently a pagan; but Allah has brought Islam to us; among us there are men who have recourse to Kahins. He said; Do not have recourse to them. I said. There are men who take omens. That is something which they find in their breasts; but let it not turn their way from freedom of action. I said: Among us there are men who draw lines. He said: There was a prophet who drew lines; so if they do it as they did; that is allowable. I had a maid-servant who tended goats by the side of Uhud and Jawaniya. One day I happened to pass that way and found that a wolf had carried a goat from her flock. I am after all a man from the posterity of Adam. I felt sorry as they human beings feel sorry. So I slapped her. I came to the Messenger of Allah ﷺ and felt this act of mine as something grievous I said: Messenger of Allah; should I not grant her freedom? He the Holy Prophet said: Bring her to me. So I brought her to him. He said to her: Where is Allah? She said: He is in the heaven. He said: Who am I? She said: Thou art the Messenger of Allah. He said: Grant her freedom; she is a believing woman.	The Chapter on Lost And Found And Holly Matters in HodHood Indexing, Chapter on 7 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12129		It was narrated from Ibn Abbas tht the Prophet said: The Mukatab is free to the extent that the has paid off toward buying his freedom ; he Hadd punishment should be carried out on him proportionate to the amount he has paid off toward buying his freedom ; and he inherits proportionate to the amount he has paid off toward buying his freedom.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on The Diyah for a Mukatab in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-28297		Narrated Amr Bin Shuaib: On his father authority; told that his grandfather reported the Prophet ﷺ said: If any slave entered into an agreement to buy his freedom for one hundred uqiyahs and he pays them all but ten; he remains a slave until he pays the remaining ten ; and if a slave entered into an agreement to purchase his freedom for one hundred dinars; and he pays them all but ten dinars; he remains a slave until he pays the remaining ten.Abu Dawud said: This narrator Abbas AlJariri is not the same person. They said: It is misunderstanding. He is some other narrator.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on If A Mukathib Pays Part Of His Contract Of Manumission Then Becomes Incapacitated Or Dies in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28299		Urwah quoting from Aisha said that Barirah came to her seeking her help to purchase her freedom; and she did not pay anything for her freedom. Aisha said to her: Return to your people ; if you like that I make payment for the purchase of your freedom on your behalf and I shall have the right to inherit from you; I shall do so. Barirah mentioned it to her people; but they refused and said: If she wants to purchase your freedom for reward from Allah; she may do so; but the right to inherit from her shall be ours. She mentioned it to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said: Purchase her freedom and set her free; for the right of inheritance belongs to only to the one who set a person free. The Messenger of Allah ﷺ then stood up and said: If anyone makes a condition which is not in Allah Book; he has no right to it; even if he stipulates it hundred times. Allah condition is more valid and binding.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Selling A Mukathib If His Contract Of Manumission Is Annulled in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28300		Aisha said: Barirah came seeking my help to purchase her freedom. She said: I have arranged with my people to buy my freedom for nine uqiyahs: one to be paid annually. So help me. She Aisha said: If your people are willing that I should count them uqiyahs out to them all at one time and set you free and that I shall have the right to inherit from you; I shall do so. She then went to her people. The narrator then transmitted the rest of the tradition like the version of AlZuhri. He added to the wordings of the Prophet ﷺ in the last: What is the matter with people that one of you says: Set free; O so-and-so; and the right of inheritance belongs to me. The right of inheritance belongs to the one who has set a person free.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Selling A Mukathib If His Contract Of Manumission Is Annulled in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28301		Narrated Aisha; Ummul Muminin: Juwayriyah; daughter of AlHarith Ibn AlMustaliq; fell to the lot of Thabit Ibn Qays Ibn Shammas; or to her cousin. She entered into an agreement to purchase her freedom. She was a very beautiful woman; most attractive to the eye. Aisha said: She then came to the Messenger of Allah ﷺ asking him for the purchase of her freedom. When she was standing at the door; I looked at her with disapproval. I realised that the Messenger of Allah ﷺ would look at her in the same way that I had looked. She said: Messenger of Allah; I am Juwayriyah; daughter of AlHarith; and something has happened to me; which is not hidden from you. I have fallen to the lot of Thabit Ibn Qays Ibn Shammas; and I have entered into an agreement to purchase of my freedom. I have come to you to seek assistance for the purchase of my freedom. The Messenger of Allah ﷺ said: Are you inclined to that which is better? She asked: What is that; Messenger of Allah? He replied: I shall pay the price of your freedom on your behalf; and I shall marry you. She said: I shall do this. She Aisha said: The people then heard that the Messenger of Allah ﷺ had married Juwayriyah. They released the captives in their possession and set them free; and said: They are the relatives of the Messenger of Allah ﷺ by marriage. We did not see any woman greater than Juwayriyah who brought blessings to her people. One hundred families of Banu AlMustaliq were set free on account of her.Abu dawud said: This evidence shows that a Muslim ruler may marry a slave woman himself.	The Chapter on Financial Transaction And Charity in HodHood Indexing, Chapter on Selling A Mukathib If His Contract Of Manumission Is Annulled in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34817		Malik related to me that he heard Ibn Shihab say; The precedent of the sunna is that when a slave is freed; his property follows him. Malik said; One thing which makes clear that the property of a slave follows him when he is freed is that when the contract mukatab is written for his freedom; his property follows him even if he did not stipulate it. That is because the bond of kitaba is the bond of wala when it is complete. The property of a slave and a mukatab is not treated in the same way as any children they may have. Their children are only treated in the same way as their own slaves; not in the same way as their property. This is because the sunna; in which there is no dispute; is that when a slave is freed; his property follows him and his children do not follow him; and when a mukatab writes the contract for his freedom; his property follows him and his children do not follow him. Malik said; One thing which makes that clear is that when a slave or a mukatab are bankrupt; their property is taken but the mothers of their children and their children are not taken because they are not their property. Malik said; Another thing which makes it clear is that when a slave is sold and the person who buys him stipulates the inclusions of his property; his children are not included in his property. Malik said; Another thing which makes it clear is that when a slave does injure some one; he and his property are taken; and his children are not taken.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Speech in Muwata Malik