Sacrif
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Sacrif Completed Form
The word Sacrif is a stemmed form of the following words:
Sacrif Dictionary Definition
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Sacrif References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlBaqara Ayah 71 | Surat AlBaqara | -0.4 | 87 | Brought truth, Hast brought, Offer sacrific, Offer sacrifice, Train soil, Blemish hast, Truth offer, Field blemish, Heifer train, Soil field | قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لَا ذَلُولٌ تُثِيرُ الْأَرْضَ وَلَا تَسْقِي الْحَرْثَ مُسَلَّمَةٌ لَا شِيَةَ فِيهَا قَالُوا الْآنَ جِئْتَ بِالْحَقِّ فَذَبَحُوهَا وَمَا كَادُوا يَفْعَلُونَ | He said: "He says: A heifer not trained to till the soil or water the fields; sound and without blemish." They said: "Now hast thou brought the truth." Then they offered her in sacrifice, but not with good-will. | |
| Surat AlBaqara Ayah 67 | Surat AlBaqara | -0.38 | 87 | Rememb mose, Heifer makest, Laughingstock save, Command sacrific, Ignor fool, Mose command, Sacrific heifer, Save ignor, Makest laughingstock | وَإِذْ قَالَ مُوسَى لِقَوْمِهِ إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تَذْبَحُوا بَقَرَةً قَالُوا أَتَتَّخِذُنَا هُزُوًا قَالَ أَعُوذُ بِاللَّهِ أَنْ أَكُونَ مِنَ الْجَاهِلِينَ | And remember Moses said to his people: "Allah commands that ye sacrifice a heifer." They said: "Makest thou a laughing-stock of us?" He said: "Allah save me from being an ignorant (fool)!" | |
| Surat AlFath Ayah 25 | Surat AlFath | -0.24 | 111 | Believ women, Sacr mosqu, Admit merci, Grievou punish, Punish unbeliev, Believ believ, Unbeliev grievou, Reach sacrific, Deni revel, Merci punish, Held hand, Account crime, Revel hinder, Hand admit, Detain reach, Accru knowledge, Animals detain, Hinder sacr, Forc held, Crime accru, Sacrifici animals, Believ griev, Women trampl, Sacrific believ, Knowledge allow, Trampl account, Allow forc, Mosqu sacrifici | هُمُ الَّذِينَ كَفَرُوا وَصَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ وَالْهَدْيَ مَعْكُوفًا أَنْ يَبْلُغَ مَحِلَّهُ وَلَوْلَا رِجَالٌ مُؤْمِنُونَ وَنِسَاءٌ مُؤْمِنَاتٌ لَمْ تَعْلَمُوهُمْ أَنْ تَطَئُوهُمْ فَتُصِيبَكُمْ مِنْهُمْ مَعَرَّةٌ بِغَيْرِ عِلْمٍ لِيُدْخِلَ اللَّهُ فِي رَحْمَتِهِ مَنْ يَشَاءُ لَوْ تَزَيَّلُوا لَعَذَّبْنَا الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابًا أَلِيمًا | They are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment. | |
| Surat AlAnam Ayah 162 | Surat AlAnam | -0.22 | 67 | Life death, Cherish world, Servic sacrifice, Death cherish, Sacrifice life, Prayer servic, Truly prayer | قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ | Say: "Truly, my prayer and my service of sacrifice, my life and my death, are (all) for Allah, the Cherisher of the Worlds: | |
| Surat AlMaidah Ayah 3 | Surat AlMaidah | -0.2 | 112 | Reject faith, Forgiving merci, Fear fear, Complet favour, Meat blood, Thi reject, Flesh swine, Dead meat, Blood flesh, Swine invok, Altar forbidden, Inclin transgression, Eaten wild, Death partli, Slaughter due, Fall gore, Impieti thi, Blow headlong, Forbidden food, Divis meat, Kill strangling, Transgression forgiving, Fear thi, Religion forc, Hope religion, Gore death, Partli eaten, R thi, Faith hope, Violent blow, Due sacrif, Invok kill, Arrow impieti, Forc hunger, Favour chose, Low head, Strangling violent, Headlong fall, Food dead, Sacrif stone, Perfect religion, Thi perfect, Religion fear, Hunger inclin, Favour chosen, Stone altar, Raffl arrow, Wild slaughter, Islam religion, Forbidden divis, Meat raffl, Religion complet, Chosen islam | حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ذَلِكُمْ فِسْقٌ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ | Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful. | |
| Surat AlBaqara Ayah 196 | Surat AlBaqara | -0.086 | 87 | Strict punish, Sacr mosqu, Fear strict, Offer sacrific, Fast dai, Offer sacrifice, Feed poor, Reach sacrific, Mosqu fear, Send offer, Fast feed, Head offer, Shaving compens, Prevent complet, Afford fast, Continu umra, Scalp necessit, Condit wish, Complet send, Dai hajj, Servic prevent, Thi household, Offering afford, Peac condit, Household precinct, Poor offer, Return dai, Precinct sacr, Sacrific ailment, Umra hajj, Wish continu, Dai return, Dai thi, Hajj umra, Sacrifice shave, Complet hajj, Hajj offering, Umra servic, Afford afford, Hajj dai, Sacrific peac, Shave head, Necessit shaving, Offer reach, Ailment scalp, Compens fast | وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَا أَمِنْتُمْ فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ | And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment. | |
| Surat AlImran Ayah 183 | Surat AlImran | 0.0066 | 89 | Clear sign, Speak truth, Sign slai, Consum fire, Slai speak, Sacrific consum, Heaven clear, Fire heav, Show sacrific, Fire heaven, Promis show | الَّذِينَ قَالُوا إِنَّ اللَّهَ عَهِدَ إِلَيْنَا أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّى يَأْتِيَنَا بِقُرْبَانٍ تَأْكُلُهُ النَّارُ قُلْ قَدْ جَاءَكُمْ رُسُلٌ مِنْ قَبْلِي بِالْبَيِّنَاتِ وَبِالَّذِي قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِنْ كُنْتُمْ صَادِقِينَ | They (also) said: "Allah took our promise not to believe in an messenger unless He showed us a sacrifice consumed by Fire (From heaven)." Say: "There came to you messengers before me, with clear Signs and even with what ye ask for: why then did ye slay them, if ye speak the truth?" | |
| Surat AlHajj Ayah 28 | Surat AlHajj | 0.042 | 103 | Eat thereof, Dai appoint, Thereof feed, Dai appointed, Cattl provid, Appointed cattl, Celebr dai, Wit benefit, Benefit provid, Provid celebr, Feed distress, Sacrific eat, Provid sacrific | لِيَشْهَدُوا مَنَافِعَ لَهُمْ وَيَذْكُرُوا اسْمَ اللَّهِ فِي أَيَّامٍ مَعْلُومَاتٍ عَلَى مَا رَزَقَهُمْ مِنْ بَهِيمَةِ الْأَنْعَامِ فَكُلُوا مِنْهَا وَأَطْعِمُوا الْبَائِسَ الْفَقِيرَ | "That they may witness the benefits (provided) for them, and celebrate the name of Allah, through the Days appointed, over the cattle which He has provided for them (for sacrifice): then eat ye thereof and feed the distressed ones in want. | |
| Surat AlMaidah Ayah 2 | Surat AlMaidah | 0.073 | 112 | Strict punish, Sacr mosqu, Seek bounti, Pilgrim garb, Sacr precinct, Fear strict, Precinct pilgrim, Lord clear, Sin rancour, Pleasur lord, Garland mark, Resort sacr, Symbol sacr, Sacr seek, Clear sacr, Lead transgress, Month anim, Violat sanctiti, Mosqu lead, Hunt hatr, Piety sin, Bounti pleasur, Animals resort, Mark animals, Transgress hostil, Shut sacr, Brought sacrifice, Rancour fear, Sanctiti symbol, Garb hunt, Sacr month, Righteous piety, Hostil righteous, Sacrifice garland, Hatr shut, Anim brought | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحِلُّوا شَعَائِرَ اللَّهِ وَلَا الشَّهْرَ الْحَرَامَ وَلَا الْهَدْيَ وَلَا الْقَلَائِدَ وَلَا آمِّينَ الْبَيْتَ الْحَرَامَ يَبْتَغُونَ فَضْلًا مِنْ رَبِّهِمْ وَرِضْوَانًا وَإِذَا حَلَلْتُمْ فَاصْطَادُوا وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ أَنْ صَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ أَنْ تَعْتَدُوا وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَى وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ | O ye who believe! Violate not the sanctity of the symbols of Allah, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bounty and good pleasure of their Lord. But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah: for Allah is strict in punishment. | |
| Surat AlMaidah Ayah 103 | Surat AlMaidah | 0.091 | 112 | Invent lie, Invent li, Lie lack, Institut superstit, Camel loos, Freed blasphem, Stallioncamel freed, Idol sacrific, Sacrific twinbirth, Free pasture, Superstit slitear, Lack wisdom, Blasphem invent, Animals stallioncamel, Camel camel, Pasture idol, Slitear camel, Loos free, Twinbirth animals | مَا جَعَلَ اللَّهُ مِنْ بَحِيرَةٍ وَلَا سَائِبَةٍ وَلَا وَصِيلَةٍ وَلَا حَامٍ وَلَكِنَّ الَّذِينَ كَفَرُوا يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ وَأَكْثَرُهُمْ لَا يَعْقِلُونَ | It was not Allah who instituted (superstitions like those of) a slit-ear she-camel, or a she-camel let loose for free pasture, or idol sacrifices for twin-births in animals, or stallion-camels freed from work: It is blasphemers who invent a lie against Allah; but most of them lack wisdom. | |
| Surat AlNisa Ayah 66 | Surat AlNisa | 0.2 | 92 | Leav home, Farthest strengthen, Live leav, Strengthen faith, Sacrific live, Order sacrific, Homes farthest, Leav homes | وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُوا أَنْفُسَكُمْ أَوِ اخْرُجُوا مِنْ دِيَارِكُمْ مَا فَعَلُوهُ إِلَّا قَلِيلٌ مِنْهُمْ وَلَوْ أَنَّهُمْ فَعَلُوا مَا يُوعَظُونَ بِهِ لَكَانَ خَيْرًا لَهُمْ وَأَشَدَّ تَثْبِيتًا | If We had ordered them to sacrifice their lives or to leave their homes, very few of them would have done it: But if they had done what they were (actually) told, it would have been best for them, and would have gone farthest to strengthen their (faith); | |
| Surat AlMaidah Ayah 27 | Surat AlMaidah | 0.26 | 112 | Doth accept, Son adam, Recit truth, Truth stori, Surely doth, Behold present, Accept slai, Adam behold, Stori son, Accept sacrific, Present sacrific, Sacrific righteou, Sacrific accept, Slai surely | وَاتْلُ عَلَيْهِمْ نَبَأَ ابْنَيْ آدَمَ بِالْحَقِّ إِذْ قَرَّبَا قُرْبَانًا فَتُقُبِّلَ مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ الْآخَرِ قَالَ لَأَقْتُلَنَّكَ قَالَ إِنَّمَا يَتَقَبَّلُ اللَّهُ مِنَ الْمُتَّقِينَ | Recite to them the truth of the story of the two sons of Adam. Behold! they each presented a sacrifice (to Allah): It was accepted from one, but not from the other. Said the latter: "Be sure I will slay thee." "Surely," said the former, "Allah doth accept of the sacrifice of those who are righteous. | |
| Surat AlHajj Ayah 34 | Surat AlHajj | 0.26 | 103 | God god, Submit will, Will islam, God submit, Appoint rite, Anim fit, Sacrifice celebr, Islam new, Food god, Celebr susten, Susten gave, New humbl, Gave anim, Rite sacrifice, Fit food | وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنْسَكًا لِيَذْكُرُوا اسْمَ اللَّهِ عَلَى مَا رَزَقَهُمْ مِنْ بَهِيمَةِ الْأَنْعَامِ فَإِلَهُكُمْ إِلَهٌ وَاحِدٌ فَلَهُ أَسْلِمُوا وَبَشِّرِ الْمُخْبِتِينَ | To every people did We appoint rites (of sacrifice), that they might celebrate the name of Allah over the sustenance He gave them from animals (fit for food). But your god is One God: submit then your wills to Him (in Islam): and give thou the good news to those who humble themselves, - | |
| Surat AlHajj Ayah 36 | Surat AlHajj | 0.3 | 103 | Eat thereof, Thereof feed, Camel symbol, Sacrifici camel, Feed beg, Pronounc sacrific, Due humil, Humil anim, Beg contentment, Side slaughter, Symbol pronounc, Anim subject, Contentment beg, Sacrific side, Subject grate, Slaughter eat, Beg due | وَالْبُدْنَ جَعَلْنَاهَا لَكُمْ مِنْ شَعَائِرِ اللَّهِ لَكُمْ فِيهَا خَيْرٌ فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا صَوَافَّ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ كَذَلِكَ سَخَّرْنَاهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ | The sacrificial camels we have made for you as among the symbols from Allah: in them is (much) good for you: then pronounce the name of Allah over them as they line up (for sacrifice): when they are down on their sides (after slaughter), eat ye thereof, and feed such as (beg not but) live in contentment, and such as beg with due humility: thus have We made animals subject to you, that ye may be grateful. | |
| Surat AlSaffat Ayah 102 | Surat AlSaffat | 0.32 | 56 | Patienc constanc, Reach ag, Offer sacrific, Son reach, Art command, Son vision, Father art, Sacrific view, Will practis, Practis patienc, View son, Command will, Vision offer | فَلَمَّا بَلَغَ مَعَهُ السَّعْيَ قَالَ يَا بُنَيَّ إِنِّي أَرَى فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانْظُرْ مَاذَا تَرَى قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّابِرِينَ | Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!" | |
| Surat AlHajj Ayah 33 | Surat AlHajj | 0.33 | 103 | Term appoint, Ancient hous, Sacrific ancient, Benefit term, Appoint sacrific | لَكُمْ فِيهَا مَنَافِعُ إِلَى أَجَلٍ مُسَمًّى ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِ | In them ye have benefits for a term appointed: in the end their place of sacrifice is near the Ancient House. | |
| Surat AlSaffat Ayah 107 | Surat AlSaffat | 0.35 | 56 | Ransom moment, Moment sacrific | وَفَدَيْنَاهُ بِذِبْحٍ عَظِيمٍ | And We ransomed him with a momentous sacrifice: | |
| Surat AlHajj Ayah 32 | Surat AlHajj | 0.44 | 103 | Such state, State hold, Symbol sacr, Sacrific animals, Hold honour, R symbol, Pieti heart, Honour pieti, Symbol sacrific, Honour symbol, Animals honour | ذَلِكَ وَمَنْ يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِنْ تَقْوَى الْقُلُوبِ | Such (is his state): and whoever holds in honour the symbols of Allah, (in the sacrifice of animals), such (honour) should come truly from piety of heart. |
In Hadith Text Books
Sacrif In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1035 | Narrated Jundab: That he witnessed the Prophet ﷺ on the Day Of AlNahr. The Prophet ﷺ offered prayer and then delivered a sermon saying; Whoever slaughtered his sacrifice before offering prayer; should slaughter another animal in place of the first; and whoever has not yet slaughtered any; should slaughter a sacrifice and mention Allah Name while doing so. | The Chapter on Animal Sacrifice And Cows in HodHood Indexing, Chapter on Asking Allah with His Names and seeking refuge with them in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1500 | Narrated Kaab Bin Ujra: I came to the Prophet ﷺ and he said to me; Come near. So I went near to him and he said; Are your lice troubling you? I replied; Yes. He said; Shave your head and make expiation in the form of fasting; Sadaqa giving in charity ; or offering a sacrifice. The sub-narrator Ayoub said; Fasting should be for three days; and the Nusuk sacrifice is to be a sheep; and the Sadaqa is to be given to six poor persons. | The Chapter on Animal Sacrifice And Shaving The Head In Alhajj in HodHood Indexing, Chapter on Then for the expiation feed ten Masakin in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1677 | Narrated Ibn Abbas: A man came to Allah Messenger ﷺ and said; I saw in a dream; a cloud having shade. Butter and honey were dropping from it and I saw the people gathering it in their hands; some gathering much and some a little. And behold; there was a rope extending from the earth to the sky; and I saw that you the Prophet held it and went up; and then another man held it and went up and after that another third held it and went up; and then after another fourth man held it; but it broke and then got connected again. Abu Bakr said; O Allah Messenger ﷺ ! Let my father be sacrificed for you! Allow me to interpret this dream. The Prophet ﷺ said to him; Interpret it. Abu Bakr said; The cloud with shade symbolizes Islam; and the butter and honey dropping from it; symbolizes the Quran; its sweetness dropping and some people learning much of the Quran and some a little. The rope which is extended from the sky to the earth is the Truth which you the Prophet are following. You follow it and Allah will raise you high with it; and then another man will follow it and will rise up with it and another person will follow it and then another man will follow it but it will break and then it will be connected for him and he will rise up with it. O Allah Messenger ﷺ ! Let my father be sacrificed for you! Am I right or wrong? The Prophet replied; You are right in some of it and wrong in some. Abu Bakr said; O Allah Prophet! By Allah; you must tell me in what I was wrong. The Prophet ﷺ said; Do not swear. | The Chapter on Mischief In Earth Aldajjal in HodHood Indexing, Chapter on Considering the interpretation of a dream invalid in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2072 | Narrated Ibn Abbas: A man said to the Prophet while he was delivering a sermon on the Day Of AlNahr ; I have performed the Tawaf round the Kaba before the Rami throwing pebbles at the Jamra. The Prophet ﷺ said; There is no harm therein. Another man said; I had my head shaved before slaughtering the sacrifice. The Prophet ﷺ said; There is no harm. A third said; I have slaughtered the sacrifice before the Rami throwing pebbles at the Jamra. The Prophet ﷺ said; There is no harm. | The Chapter on Throwing The Jamarat in HodHood Indexing, Chapter on If someone does something against his oath due to forgetfulness in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2079 | Narrated AlBara Bin Azib that once he had a guest; so he told his family on the Day of Eid AlAdha that they should slaughter the animal for sacrifice before he returned from the Id prayer in order that their guest could take his meal. So his family slaughtered the animal before the prayer. Then they mentioned that event to the Prophet who ordered AlBara to slaughter another sacrifice. AlBara said to the Prophet ﷺ ; I have a young milch goat which is better than two sheep for slaughtering. The sub-narrator; Ibn aown used to say; I dont know whether the permission to slaughter a goat as a sacrifice was especially given to AlBara or if it was in general for all the Muslims. See Hadith No. 99; Vol. 2. | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on If someone does something against his oath due to forgetfulness in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2080 | Narrated Jundub: I witnessed the Prophet ﷺ offering the Id prayer and after finishing it he delivered a sermon and said; Whoever has slaughtered his sacrifice before the prayer should make up for it i.e. slaughter another animal and whoever has not slaughtered his sacrifice yet; should slaughter it by mentioning Allah Name over it. | Chapter on If someone does something against his oath due to forgetfulness in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2144 | Narrated Abu Dhar: Once I went out at night and found Allah Messenger ﷺ walking all alone accompanied by nobody; and I thought that perhaps he disliked that someone should accompany him. So I walked in the shade; away from the moonlight; but the Prophet ﷺ looked behind and saw me and said; Who is that? I replied; Abu Dhar; let Allah get me sacrificed for you! He said; O Abu Dhar; come here! So I accompanied him for a while and then he said; The rich are in fact the poor little rewarded on the Day of Resurrection except him whom Allah gives wealth which he gives in charity to his right; left; front and back; and does good deeds with it. I walked with him a little longer. Then he said to me; Sit down here. So he made me sit in an open space surrounded by rocks; and said to me; Sit here till I come back to you. He went towards AlHarra till I could not see him; and he stayed away for a long period; and then I heard him saying; while he was coming; Even if he had committed theft; and even if he had committed illegal sexual intercourse? When he came; I could not remain patient and asked him; O Allah Prophet! Let Allah get me sacrificed for you! Whom were you speaking to by the side of AlHarra? I did not hear anybody responding to your talk. He said; It was Gabriel who appeared to me beside AlHarra and said; Give the good news to your followers that whoever dies without having worshipped anything besides Allah; will enter Paradise. I said; O Gabriel! Even if he had committed theft or committed illegal sexual intercourse? He said; Yes. I said; Even if he has committed theft or committed illegal sexual intercourse? He said; Yes. I said; Even if he has committed theft or committed illegal sexual intercourse? He said; Yes. | The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on The rich are in fact the poor in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2663 | Narrated Salama Bin AlAqwa: We went out with Allah Messenger ﷺ to Khaibar and we travelled during the night. A man amongst the people said to Amir Bin AlAqwa; Wont you let us hear your poetry? Amir was a poet; and so he got down and started chanting Huda reciting for the people; poetry that keep pace with the camel foot steps; saying; O Allah! Without You we would not have been guided on the right path; neither would we have given in charity; nor would we have prayed. So please forgive us what we have committed. Let all of us be sacrificed for Your cause and when we meet our enemy; make our feet firm and bestow peace and calmness on us and if they our enemy will call us towards an unjust thing we will refuse. The infidels have made a hue and cry to ask others help against us. Allah Messenger ﷺ said; Who is that driver of the camels ? They said; He is Amir Bin AlAqwa. He said; May Allah bestow His mercy on him. A man among the people said; Has Martyrdom been granted to him; O Allah Prophet! Would that you let us enjoy his company longer. We reached the people of Khaibar and besieged them till we were stricken with severe hunger but Allah helped the Muslims conquer Khaibar. In the evening of its conquest the people made many fires. Allah Messenger ﷺ asked; What are those fires? For what are you making fires? They said; For cooking meat. He asked; What kind of meat? They said; Donkeys meat. Allah Messenger ﷺ said; Throw away the meat and break the cooking pots. A man said; O Allah Messenger ﷺ ! Shall we throw away the meat and wash the cooking pots? He said; You can do that too. When the army files aligned in rows for the battle ; Amir sword was a short one; and while attacking a Jew with it in order to hit him; the sharp edge of the sword turned back and hit Amir knee and caused him to die. When the Muslims returned from the battle ; Salama said; Allah Messenger ﷺ saw me pale and said; What is wrong with you? I said; Let my parents be sacrificed for you! The people claim that all the deeds of Amir have been annulled. The Prophet ﷺ asked; Who said so? I replied; So-and-so and soand- so and Usaid Bin AlHudair AlAnsari said; Whoever says so is telling a lie. Verily; Amir will have double reward. While speaking the Prophet ﷺ put two of his fingers together to indicate that; and added; He was really a hard-working man and a Mujahid devout fighter in Allah Cause and rarely have there lived in it i.e.; Medina or the battle-field an Arab like him. | The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on What kinds of poetry Rajaz and Huda is allowed in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2697 | Narrated Ali: I never heard Allah Messenger ﷺ saying; Let my father and mother be sacrificed for you; except for Saad bin Abi Waqqas. I heard him saying; Throw! arrows ; Let my father and mother be sacrificed for you ! The sub-narrator added; I think that was in the battle of Uhud. | The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on Saying let my father and mother be sacrificed for you in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2740 | Narrated AlBara: The Prophet ﷺ said on the day of Idal-Adha ; The first thing we will do on this day of ours; is to offer the Id prayer and then return to slaughter the sacrifice. Whoever does so; he acted according to our Sunna tradition ; and whoever slaughtered the sacrifice before the prayer; what he offered was just meat he presented to his family; and that will not be considered as Nusak sacrifice. On hearing that Abu Burda Bin Niyar got up; for he had slaughtered the sacrifice before the prayer; and said; I have got a six month old ram. The Prophet ﷺ said; Slaughter it as a sacrifice but it will not be sufficient for any-one else as a sacrifice after you. AlBara added: The Prophet ﷺ said; Whoever slaughtered the sacrifice after the prayer; he slaughtered it at the right time and followed the tradition of the Muslims. | The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing, Chapter on The legal way of AlUdhiya in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2742 | Narrated Uqba Bin Amir AlJuhani: that the Prophet ﷺ distributed among his companions some animals for sacrifice to be slaughtered on Id AlAdha. Uqba share was a Jadhaa a six month old goat. Uqba said; O Allah Messenger ﷺ ! I get in my share of Jadhaa a six month old ram. The Prophet ﷺ said; Slaughter it as a sacrifice. | The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on The distribution of the animals among the people in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2744 | Narrated Anas Bin Malik: The Prophet ﷺ said on the Day Of AlNahr; Whoever has slaughtered his sacrifice before the prayer; should repeat it slaughter another sacrifice. A man got up and said; O Allah Messenger ﷺ ! This is a day on which meat is desired. He then mentioned his neighbors saying; I have a six month old ram which is to me better than the meat of two sheep. The Prophet ﷺ allowed him to slaughter it as a sacrifice; but I do not know whether this permission was valid for other than that man or not. The Prophet ﷺ then went towards two rams and slaughtered them; and then the people went towards some sheep and distributed them among themselves. | The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on Meat is desired on the day of Nahr in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2750 | Narrated Uqba Bin Amir: that the Prophet ﷺ gave him some sheep to distribute among his companions to slaughter as sacrifices Id- AlAdha. A kid was left and he told the Prophet ﷺ of that whereupon he said to him; Slaughter it as a sacrifice on your behalf. | The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on The Prophet slaughtered two horned rams in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2751 | Narrated AlBara Bin Azib: An uncle of mine called Abu Burda; slaughtered his sacrifice before the Id prayer. So Allah Messenger ﷺ said to him; Your slaughtered sheep was just mutton not a sacrifice. Abu Burda said; O Allah Apostle! I have got a domestic kid. The Prophet ﷺ said; Slaughter it as a sacrifice but it will not be permissible for anybody other than you The Prophet ﷺ added; Whoever slaughtered his sacrifice before the Id prayer; he only slaughtered for himself; and whoever slaughtered it after the prayer; he offered his sacrifice properly and followed the tradition of the Muslims. | The Chapter on Animal Sacrifice Sheep in HodHood Indexing, Chapter on Slaughter a young goat as a sacrifice but it will not be sufficient for anybody else after you in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2752 | Narrated AlBara: Abu Burda slaughtered the sacrifice before the Id prayer whereupon the Prophet ﷺ said to him; Slaughter another sacrifice instead of that. Abu Burda said; I have nothing except a Jadhaa. Shuba said: Perhaps Abu Burda also said that Jadhaa was better than an old sheep in his opinion. The Prophet ﷺ said; Never mind ; slaughter it to make up for the other one; but it will not be sufficient for anyone else after you. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on Slaughter a young goat as a sacrifice but it will not be sufficient for anybody else after you in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2755 | Narrated AlBara: I heard the Prophet ﷺ delivering a sermon; and he said on the Day of Id-Allah. a ; The first thing we will do on this day of ours is that we will offer the Id prayer; then we will return and slaughter our sacrifices; and whoever does so; then indeed he has followed our tradition; and whoever slaughtered his sacrifice before the prayer ; what he offered was just meat that he presented to his family; and that was not a sacrifice. Abu Burda got up and said; O Allah Messenger ﷺ ! I slaughtered the sacrifice before the prayer and I have got a Jadhaa which is better than an old sheep. The Prophet ﷺ said; Slaughter it to make up for that; but it will not be sufficient for anybody else after you. | The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on To slaughter the sacrifice after the Eid Salat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2756 | Narrated Anas: The Prophet ﷺ said; Whoever slaughtered the sacrifice before the Id prayer; should repeat it slaughter another one. A man said This is the day on which meat is desired. Then he mentioned the need of his neighbors for meat and the Prophet ﷺ seemed to accept his excuse. The man said; I have a Jadhaa which is to me better than two sheep. The Prophet ﷺ allowed him to slaughter it as a sacrifice. But I do not know whether this permission was general for all Muslims or not. The Prophet ﷺ then went towards two rams and slaughtered them; and the people went towards their sheep and slaughtered them. | The Chapter on Animal Sacrifice Sheep in HodHood Indexing, Chapter on Whoever slaughters his sacrifice before the Eid prayer should repeat it in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2757 | Narrated Jundab Bin Sufyan AlBajali: I witnessed the Prophet ﷺ on the Day Of AlNahr. He said; Whoever slaughtered the sacrifice before offering the Id prayer; should slaughter another sacrifice in its place; and whoever has not slaughtered their sacrifice yet; should slaughter now. | Chapter on Whoever slaughters his sacrifice before the Eid prayer should repeat it in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2763 | Narrated Abu Saeed AlKhudri: that once he was not present at the time of Id AlAdha and when he came. some meat was presented to him. and the people said to him ; This is the meat of our sacrifices He said. Take it away; I shall not taste it. In his narration Abu Saeed added: I got up and went to my brother; Abu Qatada who was his maternal brother and was one of the warriors of the battle of Badr and mentioned that to him He Sad. A new verdict was given in your absence i.e.; meat of sacrifices was allowed to be stored and eaten later on. | The Chapter on Special Days And Present in HodHood Indexing, Chapter on What may be eaten of the meat of sacrifices and what may be taken as journey food in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2794 | Narrated Jundub Bin Sufyan AlBajali: Once during the lifetime of Allah Messenger ﷺ we offered some animals as sacrifices. Some people slaughtered their sacrifices before the Id prayer; so when the Prophet ﷺ finished his prayer; he saw that they had slaughtered their sacrifices before the prayer. He said; Whoever has slaughtered his sacrifice before the prayer; should slaughter another sacrifice in lieu of it; and whoever has not yet slaughtered it till we have prayed; should slaughter it by mentioning Allah Name. | The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing, Chapter on So slaughter by mentioning the Name of Allah in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17238 | AlBara reported: My maternal uncle Abu Burda sacrificed his animal before Id prayer. Thereupon Allah Messenger ﷺ said: That is a goat slaughtered for the sake of flesh and not as a sacrifice on the day of Adha. He said: I have a lamb of six months. Thereupon he said: Offer it as a sacrifice; but it will not justify for anyone except you; and then said: He who sacrificed the animal before Id prayer; he in fact slaughtered it for his own self; and he who slaughtered after prayer; his ritual of sacrifice became complete and he in fact observed the religious practice of the Muslims. | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17239 | AlBara Bin Azib reported that his maternaluncle Abu Burda Bin Niyar sacrificed his animal earlier than the Prophet ﷺ had sacrificed. Thereupon he said: Apostle of Allah; it is the day of meat and it is not desirable to have longing for it and not to make use of it immediately ; so I hastened in offering my animal as a sacrifice; so that I might feed my family and neighbours and my kith and kin. Thereupon Allah Messenger ﷺ said: Offer again your sacrifice. He said: Messenger of Allah; I have a small milch goat of less than one year; and that is better than two dry goats from which only meat can be acquired. Thereupon he said: That is better than the two animals of sacrifice on your behalf; and the sacrifice of a goat; of less than six months shall not be accepted as a sacrifice on behalf of anyone after your sacrifice. | The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17241 | AlBara reported Allah Messenger ﷺ having said: He who observes prayer like our prayer and turns his face towards our Qibla in prayer and who offers sacrifices of animals as we do; he must not slaughter the animal as a sacrifice until he has completed the prayer. Thereupon my maternal uncle said: Messenger of Allah; I have sacrificed the animal on behalf of my son. The Messenger of Allah ﷺ said: This is the thing in which you have made haste for your family. He said: I have a goat with me better than two goats. Thereupon he said: Sacrifice it for that is the best. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17242 | AlBara Bin Azib reported Allah Messenger ﷺ having said: The first act with which we started our day the day of Id AlAdha was that we offered prayer. We then returned and sacrificed the animals and he who did that in fact adhered to our Sunnah practice. And he who slaughtered the animal on that day before the Id prayer ; for him the slaughtering of animal was directed to the acquiring of meat for his family; and there is nothing of the sort of sacrifice in it. It was Abu Burda Bin Niyar who had slaughtered the animal before the Id prayer. He said: I have a small lamb; of less than one year; but better than that of more than a year. Thereupon Allah Messenger ﷺ qaid: Sacrifice it; but it will not suffice as a sacrifice for anyone after you. | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17245 | AlBara Bin Azib reported: Allah Messenger ﷺ addressed us on the Day Of AlNahr and said: None should sacrifice the animal unless he has completed the Id prayer. A person said: I have a milch goat of less than one year; better than two fat goats. Thereupon he said: Sacrifice it; and no goat of less than a year of age will be accepted as sacrifice after you. | The Chapter on Live Stock And Wolves And Shephards in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17246 | AlBara Bin Azib reported that Abu Burda slaughtered the animal as a sacrifice before the Id prayer. Thereupon Allah Apostle ﷺ said: Offer a substitute for it since it does not absolve you of the responsibility of sacrifice. Thereupon he said: Allah Messenger. I have nothing with me but a goat of less than six months. Shuba one of the narrators said: I think he AlBara Bin Azib also said: And it is better than a goat of one year. Thereupon Allah Messenger ﷺ said: Make it a substitute for that and sacrifice it ; but it will not suffice for anyone as a sacrifice after you. | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17248 | Anas Bin Malik reported Allah Messenger ﷺ having said on the Day Of AlNahr Sacrifice : He who slaughtered the animal as a sacrifice before the Id prayer. should repeat it i. e. offer another animal. Thereupon a person stood up and said: Messenger of Allah; that is the day when meat is much desired; and he also made a mention of the need of his neighbour; and perhaps Allah Messenger ﷺ attested it. He the person who had sacrificed the animal before the Id prayer said: I have a goat of less than one year of age with me and I like it more than two fleshy goats; should I offer it as a sacrifice? He permitted him to do so. He the narrator said: I do not know whether this permission was granted to anyone else besides him or not. Allah Messenger ﷺ then turned towards two rams. and he slaughtered them; and the people came to the goats and got them distributed amongst themselves for offering them as sacrifice. | The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17251 | Jabir reported Allah Messenger ﷺ as saying: Sacrifice only a grown-up animal; unless it is difficult for you; in which case sacrifice a ram of even less than a year; but more than six months age. | The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17252 | Jabir Bin Abdullah reported: Allah Messenger ﷺ led us in the Id prayer in Medina on the Day of Sacrifice. Some persons slaughtered their animals ahead of him under the impression that Allah Apostle ﷺ had-already offered sacrifice. Thereupon Allah Apostle ﷺ said: Those who had slaughtered their animals ahead of him should slaughter the other ones in their stead. And they should not sacrifice the animal before Allah Messenger ﷺ had sacrificed his animal | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17254 | Amir AlJuhani reported: Allah Messenger ﷺ distributed sacrificial animals amongst us for sacrificing them on Id AlAdha. So we sacrificed them. There fell to my lot a lamb of less than one year I said: Allah Messenger; there has fallen to my lot a lamb Jadhaa ; whereupon he said: Sacrifice that. | The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17256 | Anas reported that Allah Messenger ﷺ sacrificed with his own hands two horned rams which were white with black markings reciting the name of Allah and glorifying Him saying Allah-o-Akbar. He placed his foot on their sides while sacrificing. | The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17257 | Anas reported that Allah Messenger ﷺ sacrificed two horned rams of white colour with black markings over them. He also stated: I saw him sacrificing them with his own hand and saw him placing his foot on their sides; and recited the name of Allah and Glorified Him. | The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17272 | Abdullah Bin Waqid reported: Allah Messenger ﷺ forbade people to cat the flesh of sacrificed animals beyond three days. Abdullah Bin Abu Bakr said; I made a mention of that to Amra; whereupon she said: He has told the truth; for I heard Aisha say: The poor among the people of the desert come to the towns on the occasion of Id AlAdha during the lifetime of Allah Messenger ﷺ. Upon this Allah Messenger ﷺ said: Retain with you the flesh sufficing for three days ; and whatever is left out of that give in charity. After this. they the Muslims said: Allah Messenger; the people make waterskins with the hides of their sacrificed animals and they melt fat out of them. Thereupon he said. What the then? They said: You forbade us to eat the flesh of sacrificial animals beyond threoq days ; whereupon he said: I forbade you for those poor persons who flocked to the towns on this occasion for getting meat but now when this situation has improved you may eat; preserve and give -in charity. | The Chapter on Forbidden In Utensils Earthenware in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17614 | Imran Bin Hosain reported that the tribe of Thaqif was the ally of Banu Uqail. Thaqif took two persons from amongst the Companions of Allah Messenger ﷺ as prisoners. The Companions of Allah Messenger ﷺ took one person at Banu Uqail as prisoner; and captured AlAdbi the camel of the Holy Prophet along with him. Allah Messenger ﷺ came to him and he was tied with ropes. He said: Muhammad. He came near him and said: What is the matter with you? Thereupon he the prisoner said: Why have you taken me as prisoner and why have you caught hold of one proceeding the pilgrims the camel as she carried the Prophet on her back and walked ahead of the multitude ? He the Holy Prophet said: Yours is a great fault. I my men have caught hold of you for the crime of your allies; Banu Thaqif. He the Holy Prophet then turned away. He again called him and said: Muhammad; Muhammad; and since Allah Messenger ﷺ was very compassionate; and tenderhearted; he returned to him; and said: What is the matter with you? He said: I am a Muslim; whereupon he the Holy Prophet said: Had you said this when you had been the master of yourself; you would have gained every success. He then turned away. He the prisoner called him again saying: Muhammad; Muhammad. He came to him and said: What is the matter with you? He said: I am hungry; feed me; and I am thirsty; so provide me with drink. He the Holy Prophet said: That is to satisfy your want. He was then ransomed for two persons who had been taken prisoner by Thaqif. He the narrator said: A woman of the Ansar had been taken prisoner and also AlAdbi was caught. The woman had been tied with ropes. The people were giving rest to their animals before their houses. She escaped one night from the bondage and came to the camels. As she drew near the camels; they fretted and fumed and so she left them until she came to Al; Adbi. It did not fret and fume; it was docile She rode upon its back and drove it away and she went off. When they the enemies of Islam were warned of this; they went in search of it; but it the camel exhausted them. She the woman took vow for Allah; that in case He would save her through it; she would offer that as a sacrifice. As she reached Medina; the people saw her and they said: Here is AlAdbi; the camel of Allah Messenger ﷺ. She the woman said that she had taken a vow that if Allah would save her on its back; she would sacrifice it. They the Prophet Companions came to Allah Messenger ﷺ and made a mention of that to him; whereupon he said: Hallowed be Allah; how ill she rewarded it that she took vow to Allah that if He saves her on its back; she would sacrifice it! There is no fulfillment of the vow in an act of disobedience; nor in an act over which a person has no control. In the version of Ibn Hujr the words are : There is no vow in disobedience to Allah. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-22494 | The Chapter on Prayers And Engels in HodHood Indexing, Chapter on 7 in Sahih Muslim | ||
| SahihMuslim-017-001-22797 | Kalb Bin Ujra Allah be pleased with him reported: It was I for whom this verse was revealed to the Holy Prophet : Whoever among you is sick or has an ail- ment of the head; he may effect a compensation by lasting or alms or a sacrifice He said: I came to him the Holy Prophet and he said: Come Dear. So I went near. He again said: Come near. So I went near. Thereupon the Messenger of Allah ﷺ said: Do the vermins trouble you? Ibn aown one of the narrators said: I think he Kaab Bin Ujra replied in the affirmative. He the Holy Prophet then commanded to do compensation by fasting or by giving sadaqa feeding six needy persons or by sacrifice of a animal that is available. | The Chapter on Crimes And Felonies Of Killing in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-22798 | Kaab Bin Ujra Allah be pleased with him reported that the Messenger of Allah may peace be; upon him stood near him and lice were falling from his head. Thereupon he the Holy Prophet said: Do these vermins trouble you? I said: Yes. Thereupon he said: Then shave your head; and it was in connection with me that this verse was revealed: Whoever among you is sick or has an ailment of the head; he may effect a compensation by fasting or alms or a sacrifice. He the Holy Prophet; therefore said to me: Observe fast for three days or give a quantity of alms enough to feed six needy persons or offer sacrifice of an animal that is available. | The Chapter on Revelation And Fasting And Charity in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-22799 | Kaab Bin Ujra Allah be pleased with him reported that the Messenger of Allah ﷺ happened to pass by him at Hudaibiya before entering Mecca in a state of Ihram and he Kaab was kindling fire under the cooking pot and vermin were creeping on his Kabs face. Thereupon the Holy Prophet said: Do these vermin trouble you? He Kaab said: Yes. The Messenger of Allah way ﷺ said: Shave your head and give some quantity of food enough to feed six needy persons faraq is equal to three sas ; or observe fast for three days or offer sacrifice of a sacrificial animal. Ibn Najih one of the narrators said: Or sacrifice a goat. | The Chapter on Animal Sacrifice And Shaving The Head In Alhajj in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-22801 | Abdullah Bin Maaqil said: I sat with Kaab Allah be pleased with him and he was in the Masjid. I asked him about this verse: Compensation in the form of fasting; or Sadaqa or sacrifice. Kaab Allah be pleased with him said: It was reveal- ed In my case. There was some trouble in my head. I was taken to the Messenger of Allah ﷺ and lice were creeping upon my face. Thereupon he said: I did not think that your trouble had become so unbearable as I see. Would you be able to afford the sacrificing of a goat? I Kaab said: Then this verse was revealed: Com- pensation in the form of fasting or alms or a sacrifice. He the Holy Prophet said: It Implies fasting for three days; or feeding six needy perscins; half sa of food for every needy person. This verse was revealed particularly for me and now Its applica- tion is general for all of you. | The Chapter on Revelation And Fasting And Charity in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-22869 | Jabir reported Allah Messenger ﷺ as saying: I have sacrificed the animals here; and the whole of Mini is a place for sacrifice; so sacrifice your animals at your places. 1 have stayed here near these rocks ; and the whole of Arafat is a place for stay. And I have stayed here at Muzdalifa near Mashar AlHaram and the whole of Muzdalifa is a place for stay i. e. one is permitted to spend night in any part of it; as one likes. | The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on 20 in Sahih Muslim | |
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In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-7575 | Narrated Uqbah Bin Amir: That the Messenger of Allah ﷺ gave him sheep to distribute among his Companions as a sacrifice. There remained a young male kid or a young billy goat; so I mentioned that to the Messenger of Allah ﷺ and he said: Sacrifice it for yourself.Waki said: The Jadha among sheep is seven or six months. | The Chapter on Live Stock And Sheep Grazing in HodHood Indexing, Chapter on What Has Been Related About The Jadha Among Sheep For Slaughtering in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7745 | The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on Contingent Purchases And Sales in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-8407 | Ali Bin Abi Talib; may Allah be pleased with him; narrated: The Messenger of Allah stopped at Arafat and said: This is Arafat and it is a place of standing. And all of Arafat is a place for standing. Then he departed when the sun had set and took Usamah Bin Zaid as a companion rider; and he was motioning with his hand as was his custom; and the people were striking their camels on the right and the left to try and catch them; so he said: O you people! Be calmm. Then he came to Jama and performed the two Prayer there combined. When the morning came; he went to Quzah and stood there and said: This is Quzah; and it is a place of standing; and all of Jama is a place for standing. Then he departed until he arrived at Wadi Muhassir. Then he stuck his camel and she trotted until he passed the valley. Then he stopped and took AlFadl as a companion rider and went to the Jamrah to stone it. Then he went to AlManhar and said: This is AlManhar; and all of Mina is a place for sacrifice. A young girl from Khatham came to ask him for a verdict; she said: Indeed my father is an elderly man who has lived until Allah has made Hajj obligatory; so would he be rewarded if I perform Hajj for him? He said: Perform Hajj for your father. He said: And he turned the neck of AlFadl. So AlAbbas said: O Messenger of Allah! Why did you turn the neck of your cousin? He said: I saw a young man and a young woman; and they were not safe from Shaitan. A man came to him and said; O Messenger of Allah! I performed Tawaf AlIfadah before shaving. He said: Shave; and there is no harm - or: Clip and there is no harm He said: Someone else came and said: O Messenger of Allah! I did the sacrifice before stoning. So he said: Stone; and there is no harm. He said: Then he went to the House Kabah to perform Tawaf around it; then he went to Zamzam and said: O tribe of Abd AlMuttalib! If it were not that the people would rush upon you then I would remove it. | The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on What Has Been Related About All of Arafat Is A Place For Standing in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9850 | Narrated Mujahid: that Kaab Bin Ujrah said: By the one in Whose Hand is my soul! This Ayah was revealed referring to my case: And whosoever of you is ill or has an ailment on his scalp necessitating shaving he must pay Fidyah of either fasting or giving charity; or a sacrifice. 2:196 He said: We were with the Messenger of Allah ﷺ at AlHudaibiyah and we were in a state of Ihram. The idolaters had held us back; and I had a good deal of hair; and the lice were falling on my face. The Prophet ﷺ passed by me and said: The lice on your head are bothering you? He said: I said: Yes. He said: Then shave. And this Ayah was revealed. Mujahid said: The fasting is for three days; the feeding is six needy people; and the sacrifice is a sheep or more. | The Chapter on Revelation And Fasting And Charity in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11736 | Abu Huraira narrated that the Messenger of Allah ﷺ said: The likeness of one who comes early to prayer is that of one who sacrificed a camel; then the one who comes after him is like one who sacrificed a cow; then the one who comes after him is like one who sacrificed a ram; then the one who comes after him is like one who sacrificed a chicken; then the one who comes after him is like one who sacrificed an egg. | The Chapter on Animal Sacrifice And Cows in HodHood Indexing, Chapter on Coming to prayer early before others in Sunan AlNasai | |
| SunanAlNasai-017-001-11936 | It was narrated from Ummm Salamah that the Prophet said: Whoever sees the new crescent of Dhu AlHijja and wants to offer a sacrifice; let him not remove any of his hair or nails until he has offered the sacrifice. | The Chapter on Animal Sacrifice Knifes Nails And Tooth in HodHood Indexing, Chapter on The One Who Wishes To Offer A Sacrifice Should Not Remove Any Of His Hair in Sunan AlNasai | |
| SunanAlNasai-017-001-11940 | It was narrated from Abdullah Bin Amr Bin AlAs that the Messenger of Allah said to a man: I have been instructed to take the Day of Sacrifice as an Id which Allah; the Might and Sublime; has ordained for this Ummah. The man said: What do you think if I cannot find anything but a female sheep that has been loaned to me so that I may benefit from its milk - should I sacrifice it? He said: No. Rather cut something from your hair and your nails; trim your mustache and shave your pubic hairs; and you will have a complete reward with Allah; the Might and Sublime; as if you had offered the sacrifice. | The Chapter on Animal Sacrifice Knifes Nails And Tooth in HodHood Indexing, Chapter on The One Who Cannot Find A Sacrifice in Sunan AlNasai | |
| SunanAlNasai-017-001-11942 | It was narrated from Abdullah Bin Umar that: the Messenger of Allah offered the sacrifice obn the Day of Sacrifice in AlMadinah. He said: if he did not offer the Nahr sacrifice a camel he would have offered Dhabihah Sacrificed a sheep at the prayer place. | The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on The Imam Slaughtering His Sacrifice In The Prayer Place in Sunan AlNasai | |
| SunanAlNasai-017-001-11943 | It was narrated that Jundub Bin Sufyan said: I attended the day of sacrifice with the Messenger of Allah He led the people 9in prayer; then when he finished praying he saw some sheep that had been sacrificed. He said Whoever slaughtered his sacrifice before the prayer. Let him slaughtered his sacrifice before the prayer; let him slaughter a sheep in its place; and whoever has not slaughtered; let him offer a sacrifice in the name of Allah; the Mighty and Sublime. | The Chapter on Animal Sacrifice And Shaving The Head In Alhajj in HodHood Indexing, Chapter on The People Slaughtering The Sacrifice In The Prayer Place in Sunan AlNasai | |
| SunanAlNasai-017-001-11960 | It was narrated form Anas that: the Messenger of Allah used to sacrifice two rams. And Anas said: And I sacrifice two rams. | The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing, Chapter on Rams in Sunan AlNasai | |
| SunanAlNasai-017-001-11969 | It was narrated that AlBara Bin Azib said: The Messenger of Allah stood up on the Day of Sacrifice and Said: Whoever turn toward our Qiblah and prays as we pray and offers the same sacrifice as we do; let him not offer his sacrifice until he has prayed; My maternal uncle stood up and said: O Messenger of Allah; I hastened to slaughter my sacrifice; so that I could feed my family;. And the members of my household;; or my family and my neighbors;; The Messenger of Allah said; Offer another sacrifice;; He said: I have a suckling goat kid that is dearer to me than two sheep raised for meat; He said: Sacrifice it; for it is the better of your two sacrifices. But no Jadhah will do as a sacrifice for anyone after you. Sahih | The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on Slaughtering One Sacrifice Before the Imam in Sunan AlNasai | |
| SunanAlNasai-017-001-11970 | It was narrated that AlBara Bin Azib said: The Messenger of Allah addressed us on the Day of Sacrifice and said: whoever prays as we pray nand offers the sacrtifice as we do; has done the rituals properly. Whoever offered the sacrifice before the prayer; that is just a sheep for meat. Abu Burdah said: O Messengers of Allah; by Allah; I offered my sacrifice before I went out to pray. I knew that this day is a day of eating and drinking; so I hastened to eat and to feed my family and my neighbors. The Messenger of Allah said: The Messenger of Allah said; That was just a sheep for meat. He said: I have a Jadhah goat that is better than two sheep for meat; will it suffice for me as a sacrifice ? He said: Yes; but it will never suff8ice for anyone after you. Sahih | The Chapter on Animal Sacrifice Sheep in HodHood Indexing, Chapter on Slaughtering One Sacrifice Before the Imam in Sunan AlNasai | |
| SunanAlNasai-017-001-11971 | It was narrated that Anas said: The Messenger of Allah said on the Day of Sacrifice: Whoever slaughtered his sacrifice before the prayer; let him repeat it. A man stood up and said: O Messenger of Allah; this is a day when people want to eat meat. He mentioned that his neighbors were poor and it was as if the Messenger of Allah believed him. He said: I have a Jadhah that is dearer to me than tow sheep for meat.; So he granted him a concession allowing him to sacrifice it but I do not know whether it applied to anyone else or not. Then he went toward two rams and sacrificed them. Sahih | The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on Slaughtering One Sacrifice Before the Imam in Sunan AlNasai | |
| SunanAlNasai-017-001-11972 | It was narrated from Abu Burdah Bin Niyar that he slaughtered his sacrifice before the Prophet and the Prophet told him to repeat it. He said: I have a Jadhah goat that is dearer to me than two Muslinnahs. He said: Sacrifice it; According to the Hadith of: Ubaidullah; he said: I cannot find anything but a Jadhah; and he told him to slaughter it. Sahih | Chapter on Slaughtering One Sacrifice Before the Imam in Sunan AlNasai | |
| SunanAlNasai-017-001-11973 | It was narrated that Jundab Bin Sufyan said: We slaughtered the sacrifice with the Messenger of Allah on day; and the people slaughtered their sacrifices before the prayer. When he finished the prayer the Prophet saw that they had slaughtered their sacrifices before the prayer. He said: Whoever slaughtered his sacrifice before the prayer; let him slaughter another in its place; and whoever did not slaughter his sacrifice until we had prayed; let him slaughter it in the name of Allah; The Mighty and Sublime; Sahih | The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on Slaughtering One Sacrifice Before the Imam in Sunan AlNasai | |
| SunanAlNasai-017-001-13358 | It was narrated from Amr Bin Shuaib; from his fahther; that his grandfather said: The messenger of Allah was asked about the Aqiqah and he said: Allah; the mighty and sublime; does not like AlUquq as if he disliked the word AlAqiqah. He said to the Messenger of Allah: But one of us may offer a sacrifice when a child is born to him. He said: Whoever wants to offer a sacrifice for his child; let him do so; for a boy; two sheep; Mukafaatan; of equal age ; and for a girl; one. One of the narrators Dawud said: I asked Ziad Bin Aslam about the word Mukafaatan and he said: Two similar sheep that are slaughtered together. | The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on For a boy two sheep in Sunan AlNasai | |
| SunanAlNasai-017-001-13375 | It was narrated that Nubaishah said: A man called out while he was in Mina and said: O Messenger of Allah; we used to sacrifice the Atirah during the Aljahiliyah in Rajab; what do you command us to do? He said: Sacrifice during whatever month it is; do good for the sake of Allah; the Mighty and Sublime; and feed the poor. They said: O Messenger of Allah; we used to sacrifice the Fara during the Aljahiliyah; what do you command us to do? He said: For every flock of grazing animals; feed the firstborn as you feed the rest of you flock until it reaches an age where it could be used carry loads; then sacrifice it; and give its meat in charity. | The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on The Explanation Of Atirah in Sunan AlNasai | |
| SunanAlNasai-017-001-13376 | It was narrated from Nubaishah; a man of Hudhail; that the Prophet said: I used to forbid you to store the meat of the sacrifices for more than three days so that there would be enough for everyone. But now Allah; the mighty and sublime; has bestowed plenty upon us; so eat some; give some in charity and store some; For these days are the days of eating; drinking and remembering Allah. A man said: O Messenger of Allah; we used to sacrifice the Atirah during the Aljahiliyah in Rajab; what do you command us to do? He said: Sacrifice to Allah; the Mighty and Sublime; whatever month it is; do good for the sake of Allah; the Mighty and Sublime; and feed the poor. He said: O Messenger of Allah; we used to sacrifice the Fara during the Aljahiliyah; what do you command us to do? He said: For every flock of grazing animals; feed the firstborn as you feed the rest of your flock; until it reaches an age where it could be used to carry loads; then sacrifice it; and give its meat in charity to the wayfarer; for that is good. | The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on The Explanation Of Atirah in Sunan AlNasai | |
| SunanAlNasai-017-001-13377 | It was narrated that Nubaishah said: A man called out to the Prophet and said: We used to sacrifice the Atirah - i.e.; during the Aljahiliyah - in Rajab; what do you command us to do? He said: Sacrifice; whatever month it is; do good for the sake of Allah; the Mighty and Sublime; and feed the poor. He said: We used to sacrifice the Fara during the Aljahiliyah; what do you command us to do? He said: For every flock of grazing animals; feed the firstborn as you feed the rest of your flock until it reaches an age where it could be used to carry loads; then sacrifice it; and give its meat in charity; for that is good. | The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on The Explanation Of Fara in Sunan AlNasai | |
| SunanAlNasai-017-001-13378 | It was narrated that Nubaishah AlHudhaili said: A man said: O Messenger of Allah; we used to sacrifice the Atirah during the Aljahiliyah in Rajab; what do you command us to do? He said: Sacrifice to Allah; the Mighty and Sublime; whatever month it is; do good for the sake of Allah; the Mighty and Sublime; and feed the poor. | The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on The Explanation Of Fara in Sunan AlNasai | |
| SunanAlNasai-017-001-15485 | AlBara Bin Azib narrated to us by one of the pillars of the masjid: The Prophet ﷺ delivered a Khutbah on the day of AlNahr and said: The first thing we start with on this day of ours is the prayer; then we offer sacrifice. Whoever does that; he has followed our sunnah; but whoever slaughtered his sacrifice before the prayer ; that is just meat that he gave to his family. Abu Burdah Bin Niyar had slaughtered his sacrifice and he said: O Messenger of Allah ﷺ ; I have a Jadhaah that is better than a Musinnah. He said: Slaughter it as a sacrifice ; but that will not be sufficient for anyone else as a sacrifice after you. | The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on The Khutbah on the day of Eid in Sunan AlNasai | |
| SunanAlNasai-017-001-15503 | It was narrated that AlBara said: The Messenger of Allah ﷺ addressed us on the day of AlNahr after the prayer; then he said: Whoever prays and offers the sacrifice as we do; his ritual is complete; and whoever offers the sacrifice before the prayer; that is just ordinary meat. Abu Burdah Bin Niyar said: O Messenger of Allah ﷺ ; by Allah; we offered the sacrifice before I came out to the prayer; because I knew that today is the day of eating and drinking; so I hastened to do it and I ate of it and fed it to my family and neighbors. The Messenger of Allah ﷺ said: That is just a sheep for meat. He said: I have a jadhaah that is better than two meaty sheep; will that be sufficient as a sacrifice for me? He said: Yes; but it will not be sufficient for anyone after you. | The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on Imam urging the people to give charity in Sunan AlNasai | |
| SunanAlNasai-017-001-16554 | It was narrated from Abu Huraira that: The Prophet ﷺ said: When Friday comes; the angels sit at the doors of the masjid and record who comes to jumuah prayers. Then; when the imam comes out; the angels roll up their scrolls. The Messenger of Allah ﷺ said: The one who comes early to jumuah prayers is like one who sacrifices a camel; then like one who sacrifices a cow; then like one who sacrifices a sheep; then like one who sacrifices a duck; then like one who sacrifices a chicken; then like one who sacrifices an egg. | The Chapter on Animal Sacrifice And Cows in HodHood Indexing, The Book of Jumuah Friday Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-16555 | It was narrated from Abu Huraira; who was attributing it to the Prophet ﷺ : When Friday comes; at every gate of the masjid there are angels who write down the people names in the order in which they come; then when the imam comes out; they roll up the scrolls and listen to the khutbah. The one who comes early to the prayer is like the one who sacrifices a camel; then the one who comes after him is like the one who sacrifices a cow; then the one who comes after him is like the one who sacrifices a ram until he mentioned a chicken and an egg. | The Chapter on Animal Sacrifice And Cows in HodHood Indexing, The Book of Jumuah Friday Prayer in Sunan AlNasai | |
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In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25421 | Narrated Abdullah Ibn Umar: Umar Ibn AlKhattab named a bukhti camel for sacrifice at hajj. He was offered three hundred dinars for it as its price. He came to the Prophet ﷺ and said: Messenger of Allah; I named a bukhti camel for sacrifice and I was offered for it three hundred dinars. May I sell it and purchase another one for its price? No; sacrifice it.Abu Dawud said: This was due to the fact that Umar had made an incision in hump. | The Chapter on Financial Transactions And Gold in HodHood Indexing, Chapter on On Substituting The Sacrificial Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25429 | Narrated Ali Ibn Abu Talib: When the Messenger of Allah ﷺ sacrificed the camels; he sacrificed thirty of them with his own hand; and then commanded me to sacrifice them ; so I sacrificed the rest of them. | The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing, Chapter on Regarding The Sacrificial Animal Being Unable To Continue Traveling Before Reaching Makkah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25464 | Narrated AlSubay Ibn Mabad: I was a Christian Bedouin; then I embraced Islam. I came to a man of my tribe; who was called Hudhaym Ibn Thurmulah. I said to him. O brother; I am eager to wage war in the cause of Allah i.e. jihad ; and I find that both hajj and umrah are due from me. How can I combine them? He said: Combine them and sacrifice the animal made easily available for you. I; therefore; raised my voice in talbiyah for both of them i.e. umrah and hajj. When I reached AlUdhayb; Salman Ibn Rabiah and Zayd Ibn Suhan met me while I was raising my voice in talbiyah for both of them. One of them said to the other: This man does not have any more understanding than his camel. Thereupon it was as if a mountain fell on me. I came to Umar Ibn AlKhattab may Allah be pleased with him and said to him: Commander of the Faithful; I was a Christian Bedouin; and I have embraced Islam. I am eager to wage war in the cause of Allah jihad ; and I found that both hajj and umrah were due from me. I came to a man of my tribe who said to me: Combine both of them and sacrifice the animal easily available for you. I have raised my voice in talbiyah for both of them. Umar thereupon said to me: You have been guided to the practice sunnah of your Prophet ﷺ. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25529 | Maymun Ibn Mahran said: I came out to perform umrah in the year when the people of Syria besieged Ibn AlZubair at Mecca. Some people of my tribe sent sacrificial animals with me as an offering. When we reached the people of Syria; they stopped us from entering the sacred territory. I; therefore; sacrificed the animals at the same spot. I then took off ihram and returned. Next year I came out to make an atonement for my umrah. I came to Ibn Abbas and asked him about it. He said: Bring a new sacrificial animal; for the Messenger of Allah ﷺ ordered his companions to bring fresh sacrificial animals for the umrah of atonement in lieu of the animals they had sacrificed in the year of AlHudaybiyah. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Being Prevented From Completing Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25600 | Narrated Ali Ibn Abu Talib: When the morning came; the Prophet ﷺ stood at the mountain Quzah and said: This is Quzah; and this is a place of stationing; and the whole of AlMuzdalifah is a place of stationing. I sacrificed the animals here; and the whole of Mina is a place of sacrifice. So sacrifice in your dwellings. | The Chapter on Animal Sacrifice And Shaving The Head In Alhajj in HodHood Indexing, Chapter on Salat AlJam AlMuzdalifah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25601 | Jabir reported the Prophet ﷺ as saying I halted here in Arafat and the whole of Arafat is a place of halting. I halted here in AlMuzdalifah and the whole of AlMuzdalifah is a place of halting. I sacrificed the animals here and the whole of Mina is a place of sacrifice. So sacrifice in your dwellings. | The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, Chapter on Salat AlJam AlMuzdalifah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25602 | Jabir Bin Abdullah reported the Apostle of Allaah ﷺ as saying The whole of Arafat is a place of halting; the whole of Mina is a place of sacrifice; the whole of AlMuzdalifah is a place of halting and all the passes of Makkah are a thoroughfare and a place of sacrifice. | The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, Chapter on Salat AlJam AlMuzdalifah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25679 | Abd Allaah Bin Amr Bin AlAs said The Apostle of Allaah ﷺ stopped during the Farewell Pilgrimage at Mina; as the people were to ask him about the rites of Hajj. A man came and said Apostle of Allaah being ignorant; I shaved before sacrificing. The Apostle of Allaah ﷺ replied Sacrifice; for no harm will come. Another man came and said Apostle of Allaah ﷺ ; being ignorant; I sacrificed before throwing the pebbles. He replied Throw them for no harm will come. He the Prophet was not asked about anything which had been done before or after its proper time without saying Do it; for no harm will come. | The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on Regarding Someone Who Did An Act Before Its Time During Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28577 | Narrated Amr Bin Suhaib: On his father authority; said that his grandfather said: A woman came to the Prophet ﷺ and said: Messenger of Allah; I have taken a vow to play the tambourine over you. He said: Fulfil your vow. She said: And I have taken a vow to perform a sacrifice in such a such a place; a place in which people had performed sacrifices in pre-Islamic times. He asked: For an Idol? She replied: No. He asked: For an image? She replied: No. He said: Fulfil your vow. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on The Commandment To Fulfill Vows in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28581 | Imran Bin Hosain said: Adba belonged to a man of Banu Aqil. It used to go ahead of pligrims. The man was then captivated. He was brought in chains to the Prophet ﷺ. The Prophet ﷺ was riding on a donkey with a blanket on him. He said: Muhammad; why do you arrest me and capture the one i.e. the camel which goes ahead of the pilgrims. He replied: We are arresting you on account of the crime committed by your allies Thaqid. Thaqif captivated two persons from among the Companions of the Prophet ﷺ. He said whatever he said I am a Muslim; or he said: I have embraced Islam. When the Prophet ﷺ went ahead; he called him: O Muhammed; O Muhammed. Abu Dawud said: I learnt it from the version of the narrator Muhammad Bin Isa. The Prophet ﷺ was compassionate and kind hearted. So he returned to him; and asked: What is the matter with you ? He replied: I am a Muslim. He said: Had you said it when the matter was in your hand; you would have succeeded completely. Abu Dawud said: I then returned to the version of the narrator Sulaiman Bin Harb. He said: Muhammad; I am hungry; so feed me. I am thirsty; so give me water. The Prophet ﷺ said: This is your need; or he said: This is his need the narrator is doubtful. Later on the man was taken back by Thaqif as a ransom for the two men of the Companions of the Prophet. The Prophet ﷺ retained Adba for his journey. The narrator said: The polytheists raided the pasturing animals of Medina and they took away Adba. When they took away Adba; they also captivated a Muslim woman. They used to leave their camels in the fields for rest at night. One night they slept and the Muslim woman stood up. Any camel on which she put her hand brayed until she came to Adba. She came to a camel which was docile and experienced. She then rode on her and vowed to Allah that if He saved her; she would sacrifice it. When she came to Medina; the people recognized the camel of the Prophet ﷺ. The Prophet ﷺ was then informed about it and he sent for her. She was brought to him and she informed him about her vow. He said: It is a bad return that you have given it. Allah has not saved you; on its back that you now sacrifice it. A vow to do an act of disobedience must not be fulfilled; or to do something over which one has no control.Abu Dawud said: This woman was the wife of Abu Dharr. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on A Vow Concerning What One Does Not Possess in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29143 | Narrated Mikhnaf Ibn Sulaym: We were staying with the Messenger of Allah ﷺ at Arafat; he said: O people; every family must offer a sacrifice and an atirah. Do you know what the atirah is? It is what you call the Rajab sacrifice.Abu Dawud said: Atirah has been abrogated; and this tradition is an abrogated one. | The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on What Has Been Reported Regarding The Obligation Of The Sacrifices in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29144 | Narrated Abdullah Ibn Amr Ibn AlAs: The Prophet ﷺ said: I have been commanded to celebrate festival Id on the day of sacrifice; which Allah; Most High; has appointed for this community. A man said: If I do not find except a goat or a camel borrowed for milk or other benefits; should I sacrifice it? He said: No; but you should clip your hair ; and nails; trim your moustaches; and shave your pubes. This is all your sacrifice in the eyes of Allah; Most High. | The Chapter on The Armpit Hair And Nails In Basic Instinct in HodHood Indexing, Chapter on What Has Been Reported Regarding The Obligation Of The Sacrifices in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29146 | Narrated Umm Salamah: The Prophet ﷺ as saying: If anyone has sacrificial animal and intends to sacrifice it; and he sights the new moon of Dh AlHajjah; he must not take any of his hair and nails until he sacrificesAbu Dawud said: The name of Amr Bin Muslim in the chain narrated by Malik and Muhammad Bin Amr is disputed. Some say that it is Umar and the majority holds that it is Amr.Abu Dawud said: He is Amr Bin Muslim Bin Ukaimah AlLaithi AlJundui. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on A Man Cipping His Hair During The First Ten Days Of Dh AlHijjah While He Intends To Sacrifice in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29148 | Narrated Anas: The Prophet ﷺ sacrificed seven camels standing with his own hand; and sacrificed at Medina two horned rams which were white with black markings. | The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing, Chapter on What Is Recommended Regarding Sacrifices in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29150 | Narrated Jabir Ibn Abdullah: The Prophet ﷺ sacrificed two horned rams which were white with black markings and had been castrated. When he made them face the qiblah; he said: I have turned my face towards Him. Who created the heavens and the earth; following Abraham religion; the true in faith; and I am not one of the polytheists. My prayer; and my service of sacrifice; my life and my death are all for Allah; the Lord of the Universe; Who has no partner. That is what I was commanded to do; and I am one of the Muslims. O Allah it comes from Thee and is given to Thee from Muhammad and his people. In the name of Allah; and Allah is Most Great. He then made sacrifice. | The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing, Chapter on What Is Recommended Regarding Sacrifices in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29152 | Narrated Jabir: The Messenger of Allah ﷺ as saying: Sacrifice only a full-grown animal unless it is difficult for you; in which case sacrifice a lamb. | The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing, Chapter on What Is Allowed Regarding Age For The Udhiyah Sacrifice in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29155 | Narrated AlBara Bin Azib: The Messenger of Allah ﷺ delivered a sermon to us on the day of sacrifice after the prayer. He said: If anyone prays like our prayer; and sacrifices like our sacrifice; his sacrifice is all right. If anyone sacrifices before the prayer for Id ; that is goat meant for flesh. Abu Burdah Bin Niyar stood up and said: Messenger of Allah; I swear by Allah; I sacrificed before I went for prayer. I thought it was the day of eating and drinking; so I made haste; and ate myself; and supplied flesh to my family and neighbors. The Messenger of Allah ﷺ said: That is a goat meant for eating flesh. He said: I have a kid of less than a year which is better than two goats meant for flesh. Will it be valid from me ? He said: Yes; but it will not be valid for anyone after you. | The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on What Is Allowed Regarding Age For The Udhiyah Sacrifice in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29167 | Narrated Aisha: Some people of desert came at the time of sacrifice in the time of Apostle of Allah ﷺ. The Messenger of Allah ﷺ said: Store up for three days and give the rest as sadaqah alms. After than the people said to the Messenger of Allah ﷺ : Messenger of Allah; the people used to benefit from their sacrifices; take and dissolve fat from them; and make water-bags from their skins. The Messenger of Allah ﷺ said: What is that ? or whatever he said: They said: Messenger of Allah ﷺ ; you have prohibited to preserve the meat of sacrifice after three days. The Messenger of Allah ﷺ said: I prohibited you due to a body of people who came to you. Now eat; give it as sadaqah alms ; and store up. | The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on Storing The Meat Of The Sacrifice in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29185 | Narrated Nubayshah: A man called the Messenger of Allah ﷺ : We used to sacrifice Atirah in pre-Islamic days during Rajab; so what do you command us? He said: Sacrifice for the sake of Allah in any month whatever; obey Allah; Most High; and feed the people. He said: We used to sacrifice a Fara in pre-Islamic days; so what do you command us? He said: On every pasturing animal there is a Fara which is fed by your cattle till it becomes strong and capable of carrying load. The narrator Nasr said in his version : When it becomes capable of carrying load of the pilgrims; you may slaughter it and give its meat as charity sadaqah. The narrator Khalid version says: You may give it to the travellers; for it is better. Khalid said: I asked Abu Qilabah: How many pasturing animals? He replied: One hundred. | The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on Regarding AlAtirah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29188 | Narrated Aisha: The Messenger of Allah ﷺ used to sacrifice goat out of every fifty goats.Abu Dawud said: Fara means the first baby camel born to the Arabs. They used to sacrifice it for their idols; and then eat it; and its skin was thrown on a tree. Atira was a sacrifice made during the first ten days of Rajab. | The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on Regarding AlAtirah in Sunan Abu Dawoud | |
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In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-35378 | Yahya related to me from Malik from Nafi that one time Abdullah Ibn Umar wanted to sacrifice an animal at Madina. Nafi said; He told me to buy him an excellent horned ram; then to sacrifice it on the Day of Sacrifice in the place where the people prayed. Nafi continued; I did so and when the ram was sacrificed; it was carried to Abdullah Ibn Umar who shaved his head. He was ill; and did not attend the Id with the people. Nafi added; Abdullah Ibn Umar used to say; Shaving the head is not obligatory for someone who sacrifices an animal. Ibn Umar would do so however. | The Chapter on Animal Sacrifice And Shaving The Head In Alhajj in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35379 | ahya related to me from Malik from Yahya Ibn Said from Bushayr Ibn Yasar that Abu Burda Ibn Niyar sacrificed an animal before the Messenger of Allah; may Allah bless him and grant him peace; sacrificed on the Day of Sacrifice. He asserted that the Messenger of Allah; may Allah bless him and grant him peace; ordered him to sacrifice another animal; and he; Abu Burda; said; What if I can only find an animal less than one year old; Messenger of Allah? He had said; If you can only find a young animal; then sacrifice it. | The Chapter on Animal Sacrifice And Meat in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35383 | Yahya related to me from Malik from Rabia Ibn Abi Abdulrahman that Abu Said alKhudri returned from a journey and his family gave him some meat. He asked whether it was meat from the sacrifice. They replied that it was. Abu Said said; Didnt the Messenger of Allah; may Allah bless him and grant him peace; forbid that? They said; There has been a new command from the Messenger of Allah; may Allah bless him and grant him peace; since you went away. Abu Said went out and made enquiries about it and was told that the Messenger of Allah; may Allah bless him and grant him peace; had said;I forbade you before to eat meat of the sacrifice after three days; but now eat; give sadaqa and store up. I forbade you before to make nabidh by soaking raisins or dates in water ; but now make nabidh; but remember every intoxicant is haram.I forbade you to visit graves; but now visit them; and do not use bad language. | The Chapter on Forbidden Gold Utensils in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35385 | Yahya related to me from Malik from Umara Ibn Yasar that Ata Ibn Yasar told him that Abu Ayoub AlAnsari had told him; We used to sacrifice one sheep; and a man sacrificed for himself and his family. Then later on people began to compete with each other and it became boasting. Malik said; The best that I have heard about a single camel; cow or sheep; is that a man should sacrifice a camel for himself and his family. He sacrifices a cow or sheep which he owns for his family; and shares with them in it. It is disapproved for a group of people to buy a camel; cow or sheep; to share for the ritual and sacrifices; each man giving a share of its price; and taking a share of its meat. We have heard the tradition that people do not share in the ritual. However; it may be that the people of one household can share. | The Chapter on Animal Sacrifice And Cows in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35388 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar did not sacrifice for the child in the womb. Malik said; The sacrifice is sunna; and it is not obligatory. I prefer that anyone who has the price of the animal should not abandon it. | The Chapter on Obligations Of Wealth in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35393 | Yahya related to me from Malik that Yahya Ibn Said said; I vowed to walk; but I was struck by a pain in the kidney; so I rode until I came to Makka. I questioned Ata Ibn Abi Rabah and others; and they said; You must sacrifice an animal. When I came to Madina I questioned the ulama there; and they ordered me to walk again from the place from which I was unable to go on. So I walked. Yahya said that he had heard Malik say; What is done among us regarding someone who makes a vow to walk to the House of Allah; and then cannot do it and so rides; is that he must return and walk from the place from which he was unable to go on. If he cannot walk; he should walk what he can and then ride; and he must sacrifice a camel; a cow; or a sheep if that is all that he can find. Malik; when asked about a man who said to another; I will carry you to the House of Allah; answered; If he intended to carry him on his shoulder; by that he meant hardship and exhaustion to himself; and he does not have to do that. Let him walk by foot and make sacrifice. If he did not intend anything; let him do hajj and ride; and take the man on hajj with him. That is because he said; I will carry you to the house of Allah. If the man refuses to do hajj with him; then there is nothing against him; and what is demanded of him is cancelled. Yahya said that Malik was asked whether it was enough for a man who had made a vow that he would walk to the House of Allah a certain large number of times; or who had forbidden himself from talking to his father and brother; if he did not fulfil a certain vow; and he had taken upon himself; by the oath; something which he was incapable of fulfilling in his lifetime; even though he were to try every year; to fulfil only one or a smaller number of vows by Allah? Malik said; The only satisfaction for that that I know is fulfilling what he has obliged himself to do. Let him walk for as long as he is able and draw near Allah the Exalted by what he can of good. | The Chapter on Hands And Obligations in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35396 | Yahya related to me from Malik that Yahya Ibn Said heard AlQasim Ibn Muhammad say; A woman came to Abdullah Ibn Abbas and said; I have vowed to sacrifice my son. Ibn Abbas said; Do not sacrifice your son. Do kaffara for your oath. An old man with Ibn Abbas said; What kaffara is there for this? Ibn Abbas said; Allah the Exalted said; Those of you who say; regarding their wives.Be as my mother back Sura58 ayat 2 and then He went on to oblige the kaffara for it as you have seen. | The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35784 | Yahya related to me from Malik; from Abdullah Ibn Abi Bakr Ibn Muhammad; that Amra bint Abdulrahman told him that Ziyad Ibn Abi Sufyan once wrote to Aisha; the wife of the Prophet; may Allah bless him and grant him peace; saying; Abdullah Ibn Abbas said that whatever was haram for some one doing hajj was also haram for some one who sent a sacrificial animal until the animal was sacrificed. I have sent one; so write and tell me what you say about this; or tell the man in charge of the animal what to do. Amra said that Aisha said; It is notas Ibn Abbas has said. I once plaited the garlands for the sacrificial animal of the Messenger of Allah; may Allah bless him and grant him peace; with my own two hands. Then after that the Messenger of Allah; may Allah bless him and grant him peace; himself put the garlands on the animal and then sent it with my father. And there was nothing that Allah had made halal forthe Messenger of Allah; may Allah bless him and grant him peace; that was haram for him until such time as the animal had been sacrificed. | The Chapter on Almadinah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35795 | Yahya related to me from Malik; from Abdullah Ibn Dinar; that Abdullah Ibn Umar used to say; Anyone that does umra in the months of hajj; that is; in Shawal; Dh AlQada; or in Dhu AlHijja before the hajj; and then stays in Makka until the time for hajj; is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain; and if he cannot find one then he must fast three days during hajj and seven days when he returns. Malik said; This is only the case if he stays until the hajj and does hajj in that same year. Malik said that if someone who was from Makka but had stopped living there and gone to live elsewhere; came back to do umra in the months of the hajj and then stayed in Makka to begin hajj there; he was doing tamattu; and had to offer up a sacrificial animal; or fast if he could not find one. He was not the same as the people of Makka. Malik was asked whether someone who was not from Makka and entered Makka to do umra in the months of hajj with the intention of staying on to begin his hajj there was doing tamattu or not; and he said; Yes; he is doing tamattu; and he is not the same as the people of Makka; even if he has the intention of staying there. This is because he has entered Makka; and is not one of its people; and making a sacrifice or fasting is incumbent on anyone who is not from Makka; and; although he intends to stay; he does not know what possibilities might arise later. He is not one of the people of Makka. | The Chapter on Hajj Altamattu in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35797 | Malik said; Someone who does umra in Shawal; Dh AlQada or Dhu AlHijja and then goes back to his people; and then returns and does hajj in that same year does not have to sacrifice an animal. Sacrificing an animal is only incumbent on some one who does umra in the months of hajj; and then stays in Makka and then does hajj. A person not from Makka who moves to Makka and establishes his home there and does umra in the months of the hajj and then begins his hajj there is not doing tamattu. He does not have to sacrifice an animal nor does he have to fast. He is in the same position as the people of Makka if he is one of those who are living there. Malik was asked whether a man from Makka who had gone to live in another town or had been on a journey and then returned to Makka with the intention of staying there; regardless of whether he had a family there or not; and entered it to do umra in the months of the hajj; and then began his hajj there; beginning his umra at the miqat of the Prophet; may Allah bless him and grant him peace; or at a place nearer than that; was doing tamattu or not? Malik answered; He does not have to sacrifice an animal or fast as someone who is doing tamattu has to do. This is because Allah; the Blessed and Exalted; says in His Book; That is for someone whose family are not present at Masjid AlHaram. | The Chapter on Hajj Altamattu in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35801 | Yahya related to me from Malik that he had heard that Uthman Ibn Affan would sometimes never get down from the animal he was riding on when he was doing umra; until he had returned. Malik said; Umra is a sunna; and we do not know of any muslim who has ever said that it is permissible not to do it. Malik said; I do not think that anyone can do more than one umra in any one year. Malik said that someone doing umra who had sexual intercourse with his wife had to sacrifice an animal and do a second umra; which he had to begin when he had finished the one that he had spoiled. He should go into ihram at the same place where he went into ihram for the umra which he had spoiled; except if he had entered into ihram at a place further away than his miqat. This was because he only had to go into ihram from his miqat. Malik said; Someone who entered Makka to do umra; and does tawaf of the House and say between Safa and Marwa while he is junub; or not in Ablution; and afterwards has intercourse with his wife; and then remembers; should do ghusl; or Ablution; and then go back and do tawaf around the House and say between Safa and Marwa and do another umra and sacrifice an animal. A woman should do the same if her husband has intercourse with her while she is in ihram. Malik said; As for beginning umra at AlTanim; it is not the only alternative. It is permissible if Allah wills for some one to leave the Haram and go into ihram if he wishes; but the best way is for him to go into ihram at the miqat which the Messenger of Allah; may Allah bless him and grant him peace; used i.e. AlTanim ; or one which is further away. | The Chapter on Menustration In Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35874 | Yahya related to me from Malik from Abuz Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; saw a man driving forward a camel which he was going to sacrifice; and he told him to ride it. The man said; Messenger of Allah; it is an animal that I am going to sacrifice; and he replied; Ride it; woe on you; either the second or the third time. | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35875 | Yahya related to me from Malik from Abdullah Ibn Dinar that he used to see Abdullah Ibn Umar sacrificing animals two at a time during hajj and one at a time during umra. He said; I saw him sacrifice an animal during an umra outside the house of Khalid Ibn Usayd; where he was staying. I saw him stick his spear in the throat of the animal he was going to sacrifice until the spear came out under its shoulder. | The Chapter on The Kabbah In Alahjj in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35878 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say; If a camel that is being driven as a sacrificial animal gives birth; the offspring should be carried along as well and they are sacrificed together with her; and if there is no place where they can be carried; they should be carried on the mother until they are all sacrificed. | The Chapter on Wishes And Grants in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35879 | ahya related to me from Malik from Hisham Ibn Urwa that his father said; If necessary; ride on your sacrificial animal; without burdening it; and if necessary; drink its milk after its young one has drunk its fill; and when you sacrifice it; sacrifice the young one with it. | The Chapter on Fasting And Drinks in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35880 | Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that when he brought an animal to be sacrificed from Madina he would garland it and brand it at Dh AlHulayfa; doing the garlanding before the branding; but doing both in the same place; while facing the qibla. He would garland the animal with two sandals and brand it on its left side. It would then be driven with him until he observed the standing together with everybody at Arafa. Then he would drive it on with him when everybody else moved on; and then when he arrived at Mina on the morning of the sacrifice; he would sacrifice the animal; before he shaved his head. He would sacrifice the animals with his own hands ;lining them up standing and facing the qibla. He would then eat some of the meat; and give some of it away. | The Chapter on Almadinah And Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35887 | Yahya related to me from Malik from Hisham Ibn Urwa that his father used to say to his sons; My sons; let none of you sacrifice any animal which he would be ashamed to sacrifice for a noble woman; for surely Allah is the noblest of noble ones; and the most deserving of those for whom things are chosen. | The Chapter on Family And Forgiveness in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35895 | Yahya related to me from Malik from Yahya Ibn Said that he heard Said Ibn AlMusayab asking a group of people; What do you think about someone who has intercourse with his wife while he is in ihram? and none of them answered him. Said said; There is a man who has had intercourse with his wife while in ihram who has sent a message to Madina asking about it. Some of them said; They should be kept apart until a future year; and Said Ibn AlMusayab said; They should carry on and complete the hajj which they have spoiled; and then return home when they have finished. If another hajj comes upon them; they must do hajj and sacrifice an animal. They should go into ihram at the same place where they went into ihram for the hajj that they spoiled; and they should keep apart until they have finished their hajj. Malik said; They should both sacrifice an animal. Malik said; about a man who had intercourse with his wife during hajj after he had come down from Arafa but before he had stoned the Jamra; He must sacrifice an animal and do hajj again in another year. If; however; he had intercourse with his wife after he stoned the Jamra; he only has to do an umra and sacrifice an animal and he does not have to do another hajj. Malik said; What spoils a hajj or an umra and makes sacrificing an animal and repeating the hajj necessary is the meeting of the two circumcised parts; even if there is no emission. It is also made necessary by an emission if it is the result of bodily contact. I do not think that a man who remembers something and has an emission owes anything; and if a man were to kiss his wife and no emission were to occur from that; he would only have to sacrifice an animal. A woman in ihram who has intercourse with her husband several times during hajj or umra out of obedience to him only has to do another hajj and sacrifice an animal. That is if her husband has intercourse with her while she is doing hajj. If he has intercourse with her while she is doing umra; she must repeat the umra she has spoiled and sacrifice an animal. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35897 | Malik related to me from Nafi from Sulayman Ibn Yasar that Habbar Ibn AlAswad arrived on the day of sacrifice while Umar Ibn AlKhattab was sacrificing his animal and said; Amir Almuminin; we made a mistake in our reckoning and we thought that today was the day of Arafa. Umar said; Go to Makka; you and whoever else is with you; and do tawaf and sacrifice your animal if you have one with you. Then shave or cut your hair and return home. Then; in another year; do hajj and sacrifice an animal; and if you cannot find one; fast three days on hajj and seven when you return home. Malik said; Someone who intends to do hajj and umra together and then misses the hajj must do hajj again in another year; doing hajj with umra; and offer two sacrificial animals; one for doing the hajj with umra; and one for the hajj that he has missed. | The Chapter on Mina In Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35900 | Yahya related to me from Malik that he had heard Rabia Ibn Abi Abdulrahman saying the same about that as what Ikrama related from Ibn Abbas. Malik said; That is what I like most out of what I have heard about the matter. Malik was asked about a man who forgot the tawaf Alifada until he had left Makka and returned to his community and he said; I think that he should go back and do the tawaf Alifada; as long as he has not had sexual relations with women. If; however; he has had sexual relations with women; then he should not only return and do the tawaf Alifada; but he should also do an umra and sacrifice an animal. He should not buy theanimal in Makka and sacrifice it there; but if he has not brought one with him from wherever it was he set out to do umra; he should buy one in Makka and then take it outside the limits of the Haram and drive it from there to Makka and sacrifice it there. | The Chapter on The Tawaf And Saei in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
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