Spend

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Spend Completed Form

The word Spend is a stemmed form of the following words:


Spend Dictionary Definition

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Spend in Wikipedia

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Spend References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlTaubah Ayah 53Surat AlTaubah-0.67113Rebelli wick, Willingli unwillingli, Spend willingli, Accept rebelli, Unwillingli acceptقُلْ أَنْفِقُوا طَوْعًا أَوْ كَرْهًا لَنْ يُتَقَبَّلَ مِنْكُمْ إِنَّكُمْ كُنْتُمْ قَوْمًا فَاسِقِينَSay: "Spend (for the cause) willingly or unwillingly: not from you will it be accepted: for ye are indeed a people rebellious and wicked."
Surat Muhammad Ayah 38Surat Muhammad-0.3859Spend substanc, Soul free, Substanc wai, Path substitut, Niggardli niggardli, Niggardli expens, Invit spend, Behold invit, Expens soul, Substitut stead, Free needi, Needi path, Wai niggardliهَا أَنْتُمْ هَؤُلَاءِ تُدْعَوْنَ لِتُنْفِقُوا فِي سَبِيلِ اللَّهِ فَمِنْكُمْ مَنْ يَبْخَلُ وَمَنْ يَبْخَلْ فَإِنَّمَا يَبْخَلُ عَنْ نَفْسِهِ وَاللَّهُ الْغَنِيُّ وَأَنْتُمُ الْفُقَرَاءُ وَإِنْ تَتَوَلَّوْا يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لَا يَكُونُوا أَمْثَالَكُمْBehold, ye are those invited to spend (of your substance) in the Way of Allah: But among you are some that are niggardly. But any who are niggardly are so at the expense of their own souls. But Allah is free of all wants, and it is ye that are needy. If ye turn back (from the Path), He will substitute in your stead another people; then they would not be like you!
Surat YaSeen Ayah 47Surat YaSeen-0.3836Manifest error, Bounti provid, Spend bounti, Willed fed, Feed willed, Himself manifest, Fed himself, Believ shall, Shall feed, Provid unbeliev, Unbeliev shallوَإِذَا قِيلَ لَهُمْ أَنْفِقُوا مِمَّا رَزَقَكُمُ اللَّهُ قَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا أَنُطْعِمُ مَنْ لَوْ يَشَاءُ اللَّهُ أَطْعَمَهُ إِنْ أَنْتُمْ إِلَّا فِي ضَلَالٍ مُبِينٍAnd when they are told, "Spend ye of (the bounties) with which Allah has provided you," the Unbelievers say to those who believe: "Shall we then feed those whom, if Allah had so willed, He would have fed, (Himself)?- Ye are in nothing but manifest error."
Surat AlAnfal Ayah 36Surat AlAnfal-0.2988Hinder path, Gather hell, Spend wealth, Regret sigh, Overcom unbeliev, Path continu, Length overcom, Spend regret, Unbeliev gather, Unbeliev spend, Wealth hinder, Sigh length, Continu spendإِنَّ الَّذِينَ كَفَرُوا يُنْفِقُونَ أَمْوَالَهُمْ لِيَصُدُّوا عَنْ سَبِيلِ اللَّهِ فَسَيُنْفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةً ثُمَّ يُغْلَبُونَ وَالَّذِينَ كَفَرُوا إِلَى جَهَنَّمَ يُحْشَرُونَThe Unbelievers spend their wealth to hinder (man) from the path of Allah, and so will they continue to spend; but in the end they will have (only) regrets and sighs; at length they will be overcome: and the Unbelievers will be gathered together to Hell;-
Surat AlImran Ayah 117Surat AlImran-0.2689Wrong soul, Wrong wrong, Soul wrong, Mai liken, Liken wind, Spend life, Bring nip, Nip frost, Life materi, Destroi harvest, Wind bring, Materi mai, Frost strike, Strike destroi, Harvest wrongمَثَلُ مَا يُنْفِقُونَ فِي هَذِهِ الْحَيَاةِ الدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوا أَنْفُسَهُمْ فَأَهْلَكَتْهُ وَمَا ظَلَمَهُمُ اللَّهُ وَلَكِنْ أَنْفُسَهُمْ يَظْلِمُونَWhat they spend in the life of this (material) world May be likened to a wind which brings a nipping frost: It strikes and destroys the harvest of men who have wronged their own souls: it is not Allah that hath wronged them, but they wrong themselves.
Surat AlFurqan Ayah 67Surat AlFurqan-0.2438Hold balanc, Balanc extrem, Extravag niggardly, Niggardly hold, Spend extravagوَالَّذِينَ إِذَا أَنْفَقُوا لَمْ يُسْرِفُوا وَلَمْ يَقْتُرُوا وَكَانَ بَيْنَ ذَلِكَ قَوَامًاThose who, when they spend, are not extravagant and not niggardly, but hold a just (balance) between those (extremes);
Surat AlTaubah Ayah 34Surat AlTaubah-0.23113Grievou penalty, Announc grievou, Devour substanc, Falsehood devour, Gold silver, Priest anchorit, Priest anchorites, Hinder buri, Silver spend, Spend announc, Buri gold, Substanc hinder, Anchorites falsehoodيَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّ كَثِيرًا مِنَ الْأَحْبَارِ وَالرُّهْبَانِ لَيَأْكُلُونَ أَمْوَالَ النَّاسِ بِالْبَاطِلِ وَيَصُدُّونَ عَنْ سَبِيلِ اللَّهِ وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنْفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُمْ بِعَذَابٍ أَلِيمٍO ye who believe! there are indeed many among the priests and anchorites, who in Falsehood devour the substance of men and hinder (them) from the way of Allah. And there are those who bury gold and silver and spend it not in the way of Allah: announce unto them a most grievous penalty-
Surat AlBaqara Ayah 264Surat AlBaqara-0.2187Reject faith, Last dai, Spend substanc, Guideth reject, Generos injury, Remind generos, Aught earn, Bare stone, Barren rock, Dai parabl, Mind gener, Parabl hard, Hard barren, Rain leav, Fall rain, Substanc last, Soil fall, Rock soil, Chariti remind, Stone aught, Earn guideth, Cancel chariti, Leav bareيَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُبْطِلُوا صَدَقَاتِكُمْ بِالْمَنِّ وَالْأَذَى كَالَّذِي يُنْفِقُ مَالَهُ رِئَاءَ النَّاسِ وَلَا يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَمَثَلُهُ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَهُ وَابِلٌ فَتَرَكَهُ صَلْدًا لَا يَقْدِرُونَ عَلَى شَيْءٍ مِمَّا كَسَبُوا وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَO ye who believe! cancel not your charity by reminders of your generosity or by injury, - like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.
Surat AlNisa Ayah 38Surat AlNisa-0.2192Last dai, Spend substanc, Spend substance, Dai evil, Faith last, Substance faith, Evil intim, Evil intimate, Intimate dread, Dread intimوَالَّذِينَ يُنْفِقُونَ أَمْوَالَهُمْ رِئَاءَ النَّاسِ وَلَا يُؤْمِنُونَ بِاللَّهِ وَلَا بِالْيَوْمِ الْآخِرِ وَمَنْ يَكُنِ الشَّيْطَانُ لَهُ قَرِينًا فَسَاءَ قَرِينًاNot those who spend of their substance, to be seen of men, but have no faith in Allah and the Last Day: If any take the Evil One for their intimate, what a dreadful intimate he is!
Surat AlAnfal Ayah 60Surat AlAnfal-0.1388Terror heart, Whatev spend, Power includ, Heart enemies, Treat unjustli, Includ steed, Doth whatev, Repaid treat, Steed war, Strength utmost, Spend repaid, Utmost power, War strike, Strike terror, Enemies enemies, Enemies doth, Readi strengthوَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّةٍ وَمِنْ رِبَاطِ الْخَيْلِ تُرْهِبُونَ بِهِ عَدُوَّ اللَّهِ وَعَدُوَّكُمْ وَآخَرِينَ مِنْ دُونِهِمْ لَا تَعْلَمُونَهُمُ اللَّهُ يَعْلَمُهُمْ وَمَا تُنْفِقُوا مِنْ شَيْءٍ فِي سَبِيلِ اللَّهِ يُوَفَّ إِلَيْكُمْ وَأَنْتُمْ لَا تُظْلَمُونَAgainst them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly.
Surat AlSajda Ayah 16Surat AlSajda-0.09171Lord fear, Spend chariti, Fear hope, Chariti susten, Hope spend, Bed sleep, Forsak bed, Susten bestow, Limb forsak, Sleep lordتَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَTheir limbs do forsake their beds of sleep, the while they call on their Lord, in Fear and Hope: and they spend (in charity) out of the sustenance which We have bestowed on them.
Surat AlTalaq Ayah 6Surat AlTalaq-0.08599Spend substanc, Carri life, Life wombs, Suckl child, Deliv burden, Offspring recompens, Restrict carri, Reason difficulties, Annoi restrict, Woman suckl, Mean annoi, Recompens mutual, Counsel reason, Difficulties woman, Burden suckl, Suckl offspring, Style mean, Iddat style, Wombs spend, Child father, Father behalf, Substanc deliv, Women iddat, Mutual counselأَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنْتُمْ مِنْ وُجْدِكُمْ وَلَا تُضَارُّوهُنَّ لِتُضَيِّقُوا عَلَيْهِنَّ وَإِنْ كُنَّ أُولَاتِ حَمْلٍ فَأَنْفِقُوا عَلَيْهِنَّ حَتَّى يَضَعْنَ حَمْلَهُنَّ فَإِنْ أَرْضَعْنَ لَكُمْ فَآتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُوا بَيْنَكُمْ بِمَعْرُوفٍ وَإِنْ تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُ أُخْرَىLet the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf.
Surat AlBaqara Ayah 177Surat AlBaqara-0.05687Regular chariti, East west, Spend substanc, Steadfast prayer, Suffer adversity, Spend substance, Love kin, Orphans needy, Such truth, Prayer practic, Practic regular, Needy wayfarer, Ransom slave, Period panic, Slave steadfast, Truth fear, Chariti fulfil, West righteousness, Wayfarer ransom, Righteous face, Last angels, Kin orphans, Patient pain, Face toward, Panic such, Righteousness last, Needy wayfar, Firm patient, Adversity period, Contract firm, Toward east, Book spend, Angels book, Fulfil contract, Substance love, Pain sufferلَيْسَ الْبِرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَكِنَّ الْبِرَّ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَالْمَلَائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَى حُبِّهِ ذَوِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عَاهَدُوا وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ أُولَئِكَ الَّذِينَ صَدَقُوا وَأُولَئِكَ هُمُ الْمُتَّقُونَIt is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah-fearing.
Surat AlMunafiqun Ayah 10Surat AlMunafiqun-0.033104Spend chariti, Lord didst, Chariti substanc, Larg charity, Bestow death, Respit larg, Substanc bestow, Didst respitوَأَنْفِقُوا مِنْ مَا رَزَقْنَاكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَ أَحَدَكُمُ الْمَوْتُ فَيَقُولَ رَبِّ لَوْلَا أَخَّرْتَنِي إِلَى أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُنْ مِنَ الصَّالِحِينَand spend something (in charity) out of the substance which We have bestowed on you, before Death should come to any of you and he should say, "O my Lord! why didst Thou not give me respite for a little while? I should then have given (largely) in charity, and I should have been one of the doers of good".
Surat AlTalaq Ayah 7Surat AlTalaq0.01799Difficulty grant, Person difficulty, Restricted spend, Put burden, Grant relief, Mean resourc, Mean spend, Burden person, Spend mean, Resourc restricted, Spend putلِيُنْفِقْ ذُو سَعَةٍ مِنْ سَعَتِهِ وَمَنْ قُدِرَ عَلَيْهِ رِزْقُهُ فَلْيُنْفِقْ مِمَّا آتَاهُ اللَّهُ لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا مَا آتَاهَا سَيَجْعَلُ اللَّهُ بَعْدَ عُسْرٍ يُسْرًاLet the man of means spend according to his means: and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. After a difficulty, Allah will soon grant relief.
Surat AlTaubah Ayah 121Surat AlTaubah0.058113Deed reward, Requit deed, Deed inscrib, Valley deed, Credit requit, Inscrib credit, Cut valleyوَلَا يُنْفِقُونَ نَفَقَةً صَغِيرَةً وَلَا كَبِيرَةً وَلَا يَقْطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا كَانُوا يَعْمَلُونَNor could they spend anything (for the cause) - small or great- nor cut across a valley, but the deed is inscribed to their credit: that Allah may requite their deed with the best (possible reward).
Surat AlMujadilah Ayah 13Surat AlMujadilah0.075105Establish regular, Regular prayer, Regular chariti, Practis regular, Prayer practis, Chariti obei, Chariti privat, Privat consult, Obei acquaint, Forgiv establish, Spend sum, Sum chariti, Consult forgiv, Afraid spendأَأَشْفَقْتُمْ أَنْ تُقَدِّمُوا بَيْنَ يَدَيْ نَجْوَاكُمْ صَدَقَاتٍ فَإِذْ لَمْ تَفْعَلُوا وَتَابَ اللَّهُ عَلَيْكُمْ فَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَأَطِيعُوا اللَّهَ وَرَسُولَهُ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَIs it that ye are afraid of spending sums in charity before your private consultation (with him)? If, then, ye do not so, and Allah forgives you, then (at least) establish regular prayer; practise regular charity; and obey Allah and His Messenger. And Allah is well-acquainted with all that ye do.
Surat AlTaghabun Ayah 16Surat AlTaghabun0.093108Spend chariti, Benefit soul, Fear listen, Save covet, Covet souls, Obei spend, Soul save, Ear listen, Chariti benefit, Listen obeiفَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ وَاسْمَعُوا وَأَطِيعُوا وَأَنْفِقُوا خَيْرًا لِأَنْفُسِكُمْ وَمَنْ يُوقَ شُحَّ نَفْسِهِ فَأُولَئِكَ هُمُ الْمُفْلِحُونَSo fear Allah as much as ye can; listen and obey and spend in charity for the benefit of your own soul and those saved from the covetousness of their own souls, - they are the ones that achieve prosperity.
Surat AlNisa Ayah 77Surat AlNisa0.09892Establish regular, Regular prayer, Fear lord, Regular chariti, Turn vision, Dealt unjustli, Grant respit, Prayer spend, Order fight, Why hast, Lord why, Section fear, Term short, Hast order, Chariti length, Never dealt, Respit natur, Hereaft never, Wouldst grant, Fight wouldst, Issu behold, Enjoy hereaft, Behold section, Natur term, Hand fight, Vision hold, Fight issu, Hold hand, Fight establish, Length order, Short enjoy, Spend regularأَلَمْ تَرَ إِلَى الَّذِينَ قِيلَ لَهُمْ كُفُّوا أَيْدِيَكُمْ وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ إِذَا فَرِيقٌ مِنْهُمْ يَخْشَوْنَ النَّاسَ كَخَشْيَةِ اللَّهِ أَوْ أَشَدَّ خَشْيَةً وَقَالُوا رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا الْقِتَالَ لَوْلَا أَخَّرْتَنَا إِلَى أَجَلٍ قَرِيبٍ قُلْ مَتَاعُ الدُّنْيَا قَلِيلٌ وَالْآخِرَةُ خَيْرٌ لِمَنِ اتَّقَى وَلَا تُظْلَمُونَ فَتِيلًاHast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!
Surat AlBaqara Ayah 265Surat AlBaqara0.1487Spend substanc, Spend substance, Fall make, Make yield, Receiv heavi, Light moistur, Moistur sufficeth, Seek strengthen, Yield doubl, Harvest receiv, Sufficeth seeth, Rain light, Garden fertil, Heavi rain, Substance seek, Souls garden, Like spend, Increas harvest, Doubl increas, Strengthen souls, Rain fall, Fertil rainوَمَثَلُ الَّذِينَ يُنْفِقُونَ أَمْوَالَهُمُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ وَتَثْبِيتًا مِنْ أَنْفُسِهِمْ كَمَثَلِ جَنَّةٍ بِرَبْوَةٍ أَصَابَهَا وَابِلٌ فَآتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِنْ لَمْ يُصِبْهَا وَابِلٌ فَطَلٌّ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌAnd the likeness of those who spend their substance, seeking to please Allah and to strengthen their souls, is as a garden, high and fertile: heavy rain falls on it but makes it yield a double increase of harvest, and if it receives not Heavy rain, light moisture sufficeth it. Allah seeth well whatever ye do.
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In Hadith Text Books

Spend In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1683Narrated Malik Bin Aus: I went and entered upon Umar; his doorman; Yarfa came saying Uthman; Abdulrahman AlZubair and Saad are asking your permission to see you. May I admit them? Umar said; Yes. So he admitted them Then he came again and said; May I admit Ali and Abbas? He said; Yes. Abbas said; O; chief of the believers! Judge between me and this man Ali. Umar said; I beseech you by Allah by Whose permission both the heaven and the earth exist; do you know that Allah Messenger ﷺ said; Our the Apostles property will not be inherited; and whatever we leave after our death is to be spent in charity? And by that Allah Messenger ﷺ meant himself. The group said; No doubt ; he said so. Umar then faced Ali and Abbas and said; Do you both know that Allah Messenger ﷺ said that? They replied; No doubt ; he said so. Umar said; So let me talk to you about this matter. Allah favored His Apostle with something of this Fai i.e. booty won by the Muslims at war without fighting which He did not give to anybody else; Allah said:- And what Allah gave to His Apostle Fai Booty.........to do all things.... 59.6 And so that property was only for Allah Messenger ﷺ. Yet; by Allah; he neither gathered that property for himself nor withheld it from you; but he gave its income to you; and distributed it among you till there remained the present property out of which the Prophet ﷺ used to spend the yearly maintenance for his family; and whatever used to remain; he used to spend it where Allah property is spent i.e. in charity etc.. Allah Messenger ﷺ followed that throughout his life. Now I beseech you by Allah; do you know all that? They said; Yes. Umar then said to Ali and Abbas; I beseech you by Allah; do you know that? Both of them said; Yes. Umar added; And when the Prophet ﷺ died; Abu Bakr said; I am the successor of Allah Messenger ﷺ ; and took charge of that property and managed it in the same way as Allah Messenger ﷺ did. Then I took charge of this property for two years during which I managed it as Allah Messenger ﷺ and Abu Bakr did. Then you both Ali and Abbas came to talk to me; bearing the same claim and presenting the same case. O Abbas! You came to me asking for your share from the property of your nephew; and this man Ali came to me; asking for the share of h is wife from the property of her father. I said; If you both wish; I will give that to you on that condition i.e. that you would follow the way of the Prophet ﷺ and Abu Bakr and as I Umar have done in man aging it. Now both of you seek of me a verdict other than that? Lo! By Allah; by Whose permission both the heaven and the earth exist; I will not give any verdict other than that till the Hour is established. If you are unable to manage it; then return it to me; and I will be sufficient to manage it on your behalf.The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on Our property is not to be inherited and whatever we leave is Sadaqa in Sahih AlBukhari
SahihAlBukhari-017-001-1819Narrated Abu Huraira: The people said; O Allah Messenger ﷺ ! The rich people have got the highest degrees of prestige and the permanent pleasures in this life and the life to come in the Hereafter. He said; How is that? They said; The rich pray as we pray; and strive in Allah Cause as we do; and spend from their surplus wealth in charity; while we have no wealth to spend likewise. He said; Shall I not tell you a thing; by doing which; you will catch up with those who are ahead of you and supersede those who will come after you; and nobody will be able to do such a good deed as you do except the one who does the same deed as you do. That deed is to recite Subhan Allah ten times; and AlHamduli Allah ten times; and AllahuAkbar ten times after every prayer.The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on The invocation after the Salat in Sahih AlBukhari
SahihAlBukhari-017-001-1941Narrated Abu Dhar: While I was walking with the Prophet ﷺ at the Hurra of Medina in the evening; the mountain of Uhud appeared before us. The Prophet ﷺ said; O Abu Dhar! I would not like to have gold equal to Uhud mountain for me; unless nothing of it; not even a single Dinar remains of it with me; for more than one day or three days; except that single Dinar which I will keep for repaying debts. I will spend all of it the whole amount among Allah slaves like this and like this and like this. The Prophet ﷺ pointed out with his hand to illustrate it and then said; O Abu Dhar! I replied; Labbaik wa Sadaik; O Allah Messenger ﷺ ! He said; Those who have much wealth in this world will be the least rewarded in the Hereafter except those who do like this and like this i.e.; spend their money in charity. Then he ordered me; Remain at your place and do not leave it; O Abu Dhar; till I come back. He went away till he disappeared from me. Then I heard a voice and feared that something might have happened to Allah Messenger ﷺ ; and I intended to go to find out but I remembered the statement of Allah Messenger ﷺ that I should not leave; my place; so I kept on waiting and after a while the Prophet ﷺ came ; and I said to him; O Allah Messenger ﷺ ; I heard a voice and I was afraid that something might have happened to you; but then I remembered your statement and stayed there. The Prophet ﷺ said; That was Gabriel who came to me and informed me that whoever among my followers died without joining others in worship with Allah; would enter Paradise. I said; O Allah Messenger ﷺ ! Even if he had committed illegal sexual intercourse and theft? He said; Even if he had committed illegal sexual intercourse and theft.The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on Whoever replies saying Labbaik wa Saadaik in Sahih AlBukhari
SahihAlBukhari-017-001-2099Narrated Abu Huraira: The Prophet ﷺ said; Allah says; The vow; does not bring about for the son of Adam anything I have not decreed for him; but his vow may coincide with what has been decided for him; and by this way I cause a miser to spend of his wealth. So he gives Me spends in charity for the fulfillment of what has been decreed for him what he would not give Me before but for his vow.The Chapter on Hands And Obligations in HodHood Indexing, Chapter on To fulfil one vow in Sahih AlBukhari
SahihAlBukhari-017-001-2330Narrated Anas Bin Malik: Abu Talha had the largest number of datepalms from amongst the Ansars of Medina. The dearest of his property to him was Bairuha garden which was facing the Prophets Masjid. Allah Messenger ﷺ used to enter it and drink of its good fresh water. When the Holy Verse:- By no means shall you attain righteousness unless you spend in charity of that which you love. 3.92 was revealed; Abu Talha got up and said; O Allah Messenger ﷺ ! Allah says: By no means shall you attain righteousness unless you spend of that which you love; and the dearest of my property to me is the Bairuha garden and I want to give it in charity in Allah Cause; seeking to be rewarded by Allah for that. So you can spend it; O Allah Messenger ﷺ ; where-ever Allah instructs you. Allah s Apostle said; Good! That is a perishable or profitable wealth Abdullah is in doubt as to which word was used. He said; I have heard what you have said but in my opinion youd better give it to your kith and kin. On that Abu Talha said; I will do so; O Allah Messenger ﷺ ! Abu Talha distributed that garden among his kith and kin and cousins.The Chapter on Love And Emotions Disbelieve Gabriel Heaven And Anger in HodHood Indexing, Chapter on Fresh water in Sahih AlBukhari
SahihAlBukhari-017-001-2484Narrated Qais Bin Abi Hazim: We went to pay a visit to Khabbab who was sick and he had been branded cauterized at seven places in his body. He said; Our companions who died during the lifetime of the Prophet left this world without having their rewards reduced through enjoying the pleasures of this life; but we have got so much wealth that we find no way to spend It except on the construction of buildings Had the Prophet not forbidden us to wish for death; I would have wished for it. We visited him for the second time while he was building a wall. He said; A Muslim is rewarded in the Hereafter for whatever he spends except for something that he spends on building.The Chapter on Building in HodHood Indexing, Chapter on The patients wish for death in Sahih AlBukhari
SahihAlBukhari-017-001-3166Narrated Abu Huraira: Allah Messenger ﷺ said; The example of a miser and a generous person is like that of two persons wearing iron cloaks from the breast upto the neck When the generous person spends; the iron cloak enlarges and spread over his skin so much so that it covers his fingertips and obliterates his tracks. As for the miser; as soon as he thinks of spending every ring of the iron cloak sticks to its place against his body and he tries to expand it; but it does not expand. The Prophet ﷺ pointed with his hand towards his throat.The Chapter on Garments And Charity in HodHood Indexing, Chapter on Using gestures to express the decision of divorce in Sahih AlBukhari
SahihAlBukhari-017-001-3207Narrated Mujahid: regarding the Verse : If any of you dies and leaves wives behind; That was the period of the Iddah which the widow was obliged to spend in the house of the late husband. Then Allah revealed: And those of you who die and leave wives should bequeath for their wives a year maintenance and residence without turning them out; but if they leave; there is no blame on you for what they do of themselves; provided it is honorable i.e. lawful marriage 2.240 Mujahid said: Allah has ordered that a widow has the right to stay for seven months and twenty days with her husband relatives through her husband will and testament so that she will complete the period of one year of Iddah. But the widow has the right to stay that extra period or go out of her husband house as is indicated by the statement of Allah: But if they leave there is no blame on you;... 2.240 Ibn Abbas said: The above Verse has cancelled the order of spending the period of the Iddah at her late husband house; and so she could spend her period of the Iddah wherever she likes. And Allah says: Without turning them out. Ata said: If she would; she could spend her period of the Iddah at her husband house; and live there according to her husbands will and testament; and if she would; she could go out of her husband house as Allah says: There is no blame on you for what they do of themselves. 2.240 Ata added: Then the Verses of inheritance were revealed and the order of residence for the widow was cancelled; and she could spend her period of the Iddah wherever she would like; and she was no longer entitled to be accommodated by her husband family.The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on And those of you who die and leave behind wives in Sahih AlBukhari
SahihAlBukhari-017-001-3225Narrated Abu Huraira: Allah Messenger ﷺ said; Allah said; O son of Adam! Spend; and I shall spend on you.The Chapter on Wealth And Spending in HodHood Indexing, Chapter on The superiority of providing for one family in Sahih AlBukhari
SahihAlBukhari-017-001-3242Narrated Umm Salamah : I said; O Allah Messenger ﷺ ! Shall I get a reward in the Hereafter if I spend on the children of Abu Salama and do not leave them like this and like this i.e.; poor but treat them like my children? The Prophet said; Yes; you will be rewarded for that which you will spend on them.The Chapter on Wealth And Charity in HodHood Indexing, Chapter on And on the heir is incumbent the like of that in Sahih AlBukhari
SahihAlBukhari-017-001-4075Narrated Anas ra : When the Holy Verse: By no means shall you attain AlBirr piety; righteousness; it means here Allah Reward i.e.; Paradise ; unless you spend of that which you love..; V 3:92 was revealed; Abu Talha went to Allah Messenger ﷺ and said; O Allah Messenger ! Allah; the Blessed; the Superior stated in His book: By no means shall you attain Birr; unless you spend of that which you love.... V 3:92 and the most beloved property to me is Bairuha which was a garden where Allah Messenger ﷺ used to go to sit in its shade and drink from its water. I gave it to the Allah and His Messenger ﷺ hoping for Allah Reward in the Hereafter. So; Ao Allah Messenger ! Use it as Allah orders you to use it. Allah Messenger ﷺ said; Bravo! O Abu Talha ; it is fruitful property. We have accepted it from you and now we return it to you. Distribute it amongst you relatives. So; Abu Talha distributed it amongst his relatives; amongst whom were Ubai and Hassan. When Hassan sold his share of that garden to Muawiya; he was asked; How do you see Abu Talha Sadaqa? He replied; Who should not I sell a Sa of date for Sa of money ? The garden was situated on the courtyard of the palace of Bani Jadila built by Muawiya.The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on Whoever gave something to his representative to give in charity and then the latter returned it to him in Sahih AlBukhari
SahihAlBukhari-017-001-4086Narrated Anas Bin Malik: Abu Talha had the greatest wealth of date-palms amongst the Ansar in Medina; and he prized above all his wealth his garden Bairuha; which was situated opposite the Masjid of the Prophet ﷺ. The Prophet used to enter It and drink from its fresh water. When the following Divine Verse came:- By no means shall you attain piety until you spend of what you love; 3.92 Abu Talha got up saying. O Allah Messenger ﷺ ! Allah says; You will not attain piety until you spend of what you love; and I prize above AlI my wealth; Bairuha which I want to give in charity for Allah Sake; hoping for its reward from Allah. So you can use it as Allah directs you. On that the Prophet ﷺ said; Bravo! It is a profitable or perishable property. Ibn Maslama is not sure as to which word is right; i.e. profitable or perishable. I have heard what you have said; and I recommend that you distribute this amongst your relatives. On that Abu Talha said; O Allah Messenger ﷺ ! I will do as you have suggested. So; Abu Talha distributed that garden amongst his relatives and cousins.The Chapter on Wealth And Spending in HodHood Indexing, Chapter on If somebody gives a piece of land as an endowment and does not mark its boundaries in Sahih AlBukhari
SahihAlBukhari-017-001-4845Narrated Abu Dhar: Once; while I was in the company of the Prophet; he saw the mountain of Uhud and said; I would not like to have this mountain turned into gold for me unless nothing of it; not even a single Dinar remains of it with me for more than three days i.e. I will spend all of it in Allah Cause ; except that Dinar which I will keep for repaying debts. Then he said; Those who are rich in this world would have little reward in the Hereafter except those who spend their money here and there in Allah Cause ; and they are few in number. Then he ordered me to stay at my place and went not far away. I heard a voice and intended to go to him but I remembered his order; Stay at your place till I return. On his return I said; O Allah Messenger ﷺ ! What was that noise which I heard? He said; Did you hear anything? I said; Yes. He said; Gabriel came and said to me; Whoever amongst your followers dies; worshipping none along with Allah; will enter Paradise. I said; Even if he did such-and-such things i.e. even if he stole or committed illegal sexual intercourse He said; Yes.The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on Repayment of debts in Sahih AlBukhari
SahihAlBukhari-017-001-4989Narrated Anas Bin Malik: Abu Talha was the richest man in Medina amongst the Ansar and Beeruha garden was the most beloved of his property; and it was situated opposite the Masjid of the Prophet.. Allah Messenger ﷺ used to enter it and drink from its sweet water. When the following Divine Verse were revealed: you will not attain righteousness till you spend in charity of the things you love 3.92 ; Abu Talha got up in front of Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Allah says in His Book; You will not attain righteousness unless you spend in charity that which you love; and verily; the most beloved to me of my property is Beeruha garden ; so I give it in charity and hope for its reward from Allah. O Allah Apostle! Spend it wherever you like. Allah Messenger ﷺ appreciated that and said; That is perishable wealth; that is perishable wealth. I have heard what you have said; I suggest you to distribute it among your relatives. Abu Talha said; I will do so; O Allah Messenger ﷺ. So; Abu Talha distributed it among his relatives and cousins. The sub-narrator Malik said: The Prophet ﷺ said: That is a profitable wealth; instead of perishable wealth.The Chapter on Wealth And Spending in HodHood Indexing, Chapter on If a person tells his deputy Spend it as Allah directs you in Sahih AlBukhari
SahihAlBukhari-017-001-5962Narrated Ishaq Bin Abdullah Bin AlTalha : I heard Anas Bin Malik saying; Abu Talha had more property of date-palm trees gardens than any other amongst the Ansar in Medina and the most beloved of them to him was Bairuha garden; and it was in front of the Masjid of the Prophet ﷺ. Allah Messenger ﷺ used to go there and used to drink its nice water. Anas added; When these verses were revealed:-By no means shall you Attain righteousness unless You spend in charity of that Which you love. 3.92 Abu Talha said to Allah Messenger ﷺ O Allah Messenger ﷺ ! Allah; the Blessed; the Superior says: By no means shall you attain righteousness; unless you spend in charity of that which you love. And no doubt; Bairuha garden is the most beloved of all my property to me. So I want to give it in charity in Allah Cause. I expect its reward from Allah. O Allah Messenger ﷺ ! Spend it where Allah makes you think it feasible. On that Allah Apostle said; Bravo! It is useful property. I have heard what you have said O Abu Talha ; and I think it would be proper if you gave it to your Kith and kin. Abu Talha said; I will do so; O Allah Apostle. Then Abu Talha distributed that garden amongst his relatives and his cousins.The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on The giving of Zakat to relatives in Sahih AlBukhari
SahihAlBukhari-017-001-5967Narrated Amr Bin AlHarith: Zainab; the wife of Abdullah said; I was in the Masjid and saw the Prophet ﷺ saying; O women ! Give alms even from your ornaments. Zainab used to provide for Abdullah and those orphans who were under her protection. So she said to Abdullah; Will you ask Allah Messenger ﷺ whether it will be sufficient for me to spend part of the Zakat on you and the orphans who are under my protection? He replied Will you yourself ask Allah Messenger ﷺ ? Zainab added : So I went to the Prophet and I saw there an Ansari woman who was standing at the door of the Prophet ﷺ with a similar problem as mine. Bilal passed by us and we asked him; Ask the Prophet ﷺ whether it is permissible for me to spend the Zakat on my husband and the orphans under my protection. And we requested Bilal not to inform the Prophet ﷺ about us. So Bilal went inside and asked the Prophet ﷺ regarding our problem. The Prophet ﷺ asked; Who are those two? Bilal replied that she was Zainab. The Prophet ﷺ said; Which Zainab? Bilal said; The wife of Abdullah bin Masud. The Prophet said; Yes; it is sufficient for her and she will receive a double rewards for that : One for helping relatives; and the other for giving Zakat.The Chapter on Military Expedition And Almadinah in HodHood Indexing, Chapter on The giving of Zakat to husband and to orphans in Sahih AlBukhari
SahihAlBukhari-017-001-5968Narrated Zainab: the daughter of Umm Salamah My mother said; O Allah Messenger ﷺ ! Shall I receive a reward if I spend for the sustenance of Abu Salama offspring; and in fact they are also my sons? The Prophet ﷺ replied; Spend on them and you will get a reward for what you spend on them.The Chapter on Wealth And Spending in HodHood Indexing, Chapter on The giving of Zakat to husband and to orphans in Sahih AlBukhari
SahihAlBukhari-017-001-6833Narrated Abu Wail: Hudhaifa said; The Verse:- And spend of your wealth in the Cause of Allah and do not throw yourselves in destruction; 2.195 was revealed concerning spending in Allah Cause i.e. Jihad.The Chapter on Wealth And Spending in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6868Narrated Anas Bin Malik: Out of all the Ansar; living in Medina; Abu Talha had the largest number of date palm trees gardens; and the most beloved of his property to him was Bairuha garden which was standing opposite the Masjid of the Prophet. Allah Messenger ﷺ used to enter it and drink of its good water. When the Verse:-By no means shall you attain righteousness unless you spend in charity of that which you love. 3.92 Abu Talha got up and said; O Allah Messenger ﷺ ; Allah says:-By no means shall you attain righteousness unless you spend in charity of that which you love. 3.92 and the most beloved of my property to me is the Bairuha garden; so I give it as a charitable gift in Allah Cause and hope to receive good out of it; and to have it stored for me with Allah. So; O Allah Messenger ﷺ ! Dispose it of i.e. utilize it in the way Allah orders you to dispose it of. Allah Messenger ﷺ said; Bravo! That is a fruitful property! That is a fruitful property! I have heard what you have said and I think that you should distribute that garden amongst your relatives. The Abu Talha distributed that garden amongst his relatives and his cousins.Narrated Yahya Bin Yahya:I learnt from Malik;..a fruitful property.The Chapter on Contracts And Disputes In Selling in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6998Narrated Abu Huraira: Allah Messenger ﷺ said; Allah said; Spend O man ; and I shall spend on you. He also said; Allah Hand is full; and its fullness is not affected by the continuous spending night and day. He also said; Do you see what He has spent since He created the Heavens and the Earth? Nevertheless; what is in His Hand is not decreased; and His Throne was over the water; and in His Hand there is the balance of justice whereby He raises and lowers people.The Chapter on Wealth And Spending in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17194Aisha reported that Hind came to Allah Apostle ﷺ and said: Messenger of Allah; by Allah; there was no other household upon the surface of the earth than your household about which I cherished Allah bringing disgrace upon it; and now there is no other household upon the surface of the earth than your household about which I cherish Allah granting it honour. Allah Apostle ﷺ said: It is so; by Him in Whose Hand is my life She said: Allah Messenger; Abu Sufyan is a niggardly person. Is there any harm for me if I spend upon his children out of his wealth without his permission? Thereupon Allah Apostle ﷺ said: There is no harm for you if you spend upon them what is reasonable.The Chapter on Enemies And Groups And Household in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17963Humaid Bin Abdulrahman AlHimyari reported from three of the sons of Saad all of whom reported from their father that Allah Apostle ﷺ visited Saad as he was ill in Mecca. He Sad wept. He the Holy Prophet said: What makes you weep? He said: I am afraid I may die in the land from where I migrated as Saad Bin Khaula had died. Thereupon Allah Apostle ﷺ said: O Allah; grant health to Sad. O Allah; grant health to Sad. He repeated it three times. He Sad said: Allah Messenger; I own a large property and I have only one daughter as my inheritor. Should I not will away the whole of my property? He the Holy Prophet said: No. He said: Should I not will away; two-thirds of the property? he the Holy Prophet said: No. He Sad again said: Should I not will away half of my property ? He said: No. He Sad said: Then one-third? Thereupon he the Holy Prophet said: Yes ; one-third; and one-third is quite substanial. And what you spend as charity from your property is Sadaqa and flour spending on your family is also Sadaqa; and what your wife eats from your property is also Sadaqa; and that you leave your heirs well off or he said: prospreous is better than to leave them poor and begging from people. He the Holy Prophet pointed this with his hands.The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18894The Chapter on Wealth And Spending in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-18899Iyad Bin Him-ar reported that Allah Messenger ﷺ ; while delivering a sermon one day; said: Behold; my Lord commanded me that I should teach you which you do not know and which He has taught me today. He has instructed thus : The property which I have conferred upon them is lawful for them. I have created My servants as one having a natural inclination to the worship of Allah but it is Satan who turns them away from the right religion and he makes unlawful what has been declared lawful for them and he commands them to ascribe partnership with Re; although he has no justification for that. And verily; Allah looked towards the people of the world and He showed hatred for the Arabs and the non-Arabs; but with the exception of some remnants from the People of the Book. And He further said: I have sent thee the Holy Prophet in order to put you to test and put those to test through you. And I sent the Book to you which cannot be washed away by water; so that you may recite it while in the state of wakefulness or sleep. Verily; Allah commanded me to burn kill the Quraish. I said: My Lord; they would break my head like the tearing of bread; and Allah said: You turn them out as they turned you out; you fight against them and We shall help you in this; you should spend and you would be conferred upon. You send an army and I would send an army five times greater than that. Fight against those who disobey you along with those who obey you. The inmates of Paradise are three: One who wields authority and is just and fair; one who Is truthful and has been endowed with power to do good deeds. And the person who is merciful and kind hearted towards his relatives and to every pious Muslim; and one who does not stretch his hand in spite of having a large family to support. And He said: The inmates of Hell are five: the weak who lack power to avoid evil ; the carefree who pursue everything irrespective of the fact that it is good or evil and who do not have any care for their family or for their wealth. And those dishonest whose greed cannot be concealed even in the case of minor things. And the third. who betray you. morning and evening; in regard to your family and your property. He also made a mention of the miser and the liar and those who are in the habit of abusing people and using obscene and foul language. Abu Ghassan in his narration did not make mention of Spend and there would be spent for you.The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-21042Jabir Bin Abdullah reported Allah Messenger ﷺ as saying: When a person enters his house and mentions the name of Allah at the time of entering it and while eating the food; Satan says addressing himself: You have no place to spend the night and no evening meal; but when he enters without mentioning the name of Allah; the Satan says: You have found a place to spend the night; and when he does not mention the name of Allah while eating food; he the Satan says: You have found a place to spend the night and evening meal.The Chapter on Wealth And Spending in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-21447Ibn Abu Bakr Bin Abdulrahman reported that when Allah Messenger ﷺ married Umm Salamah and she stayed with him during the night ; and it was dawn; he the Holy Prophet said to her: There is no lack of estimation for you on the part of your husband. So if you desire I can spend a week with you; and if you like I may spend three nights. and then I will visit you in turn. She said: Spend three nights.The Chapter on Wealth And Spending in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-21450Umm Salamah Allah be pleased with her reported that Allah Messenger ﷺ married her; and he the narrator made mention of so many things in this connection and one of them was this that he said: If you desire that I spend a week with you; I shall have to spend a week with my other wives; and if spend a week with you; I shall have to spend a week with my other wives.The Chapter on Wealth And Spending in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-21521Fatima bint Qais reported that Abu Amr Bin Hafs divorced her absolutely when he was away from home; and he sent his agent to her with some barley. She was displeased with him and when he said: I swear by Allah that you have no claim on us. she went to Allah Messenger ﷺ and mentioned that to him. He said: There is no maintenance due to you from him; and he commanded her to spend the Idda in the house of Umm Sharik; but then said: That is a woman whom my companions visit. So better spend this period in the house of Ibn Umm Maktum; for he is a blind man and yon can put off your garments. And when the Idda is over; inform me. She said: When my period of Idda was over; I mentioned to him that Muawiya Bin Abu Sufyan and Jahm had sent proposal of marriage to me; whereupon Allah Messenger ﷺ said: As for Abu Jahm; he does not put down his staff from his shoulder; and as for Muawiya; he is a poor man having no property; marry Usama Bin Zaid. I objected to him; but he again said: Marry Usama; so I married him. Allah blessed there in and I was envied by others.The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21531Shabi reported: We visited Fatima bint Qais and she served us fresh dates and a drink of barley flour; and I asked her: Where should a woman who has been divorced by three pronouncements; spend the period of her Idda. She said: My husband divorced me with three pronouncements; and Allah Apostle ﷺ permitted me to spend my Idda period with my family with my parents.The Chapter on Food And Meals in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21537Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21944Abu Huraira reported Allah Messenger ﷺ as saying that Allah; the Most Blessed and High; said: O son of Adam; spend. I will spend on you. The right hand of Allah is full and overflowing and in nothing would diminish it; by overspending day and night.The Chapter on Wealth And Spending in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-21945Abu Huraira reported Allah Messenger ﷺ as saying that Allah said to him: Spend; I will bestow upon you. And the Messenger of Allah ﷺ said: The right hand of Allah is full and spending the riches liberally during day and night will not diminish the resources of Allah. Dont you see what an enormous amount of resources He has spent since He created the heaven and the earth; and what is in His right hand has not decreased? His Throne is upon the water. And in His other hand is death; and He elevates and degrades whom He likes.The Chapter on Wealth And Spending in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-21946Thauban reported Allah Messenger ﷺ as saying: The most excellent dinar is one that a person spends on his family; and the dinar which he spends on his animal in Allah path; and the dinar he spends on his companions in Allah path. Abu Qilaba one of the narrators said: He the narrator started with family; and then Abu Qilaba said: Who is the person with greater reward than a person who spends on young members of his family and thus preserves saves them from want and by virtue of which Allah brings profit for them and makes them rich.The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-21951Anas Bin Malik is reported as saying: Abu Talha was the one among the Ansar of Medina who possessed the largest property and among his property he valued most was his garden known as Bairaha which was opposite the Masjid; and the Messenger of Allah ﷺ often visited it and he drank of its sweet water. When this verse was revealed: You will never attain righteousness till you give freely of what you Have iii. 91 ; Abu Talha got up and; going to Allah Messenger ﷺ ; said: Allah says in His Book: You will never attain righteousness till you give freely of what you love; and the dearest of my property is Bairaha so I give it as Sadaqa to God from Whom I hope for reward for it and the treasure with Allah; so spend it; Messenger of Allah; on whatever purpose you deem it proper. The Messenger of Allah ﷺ said: Bravo I that is profit earning property. I have heard what you have said; but I think you should spend it on your nearest relatives. So Abu Talha distributed it among the neatest relatives and his cousins on his father side.The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-21956Umm Salamah said: I asked the Messenger of Allah ﷺ whether there is a reward for me if I spend on Abu Salama sons; and I am not going to abandon them in this state of helplessness for they are my sons. He the Holy Prophet said: Yes. For you is the reward for what you spend on them.The Chapter on Visiting Brothers in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-21980This hadith has been narrated through another chain of transmitters with a change of words. In the hadith transmitted Rauh the words are : Out of the honest earning and its spending at what is its due right ; and in the hadith transmitted by Sulaiman the words are : And its spending at its proper place.The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-21995Abu Haraira reported that the likeness of one who spends or one who gives charity is that of a person who has two cloaks or two coats-of-mail over him right from the breast to the collar bones. And when the spender and the other narrator said; when the giver of charity makes up his mind to give charity; it coat-mail becomes expanded for him. But when a miserly person intends to spend; it contracts and every ring grips the place where it is. For the giver of charity; this coat-of. mail expands to cover his whole body and obliterates even his footprints. Abu Huraira said: The miserly man tries to expand it the coat-of-mail but it does not expand.The Chapter on Garments And Charity in HodHood Indexing, Chapter on 23 in Sahih Muslim
SahihMuslim-017-001-22002Aisha reported Allah Messenger ﷺ as saying: When a woman spends something as Sadaqa out of the household of her husband without causing any damage; there is a reward for her and for him too like it for whatever he earned; and for her for the wife because of her spending for the sake of Allah ; and for the trustee also there is a reward like it ; without any reduction from their rewards.The Chapter on Jihad Reward And Believe in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-22014Asma; daughter of Abu Bakr; reported that abe came to the Messenger of Allah may peace he upon him and said: Apostle of Allah; I have nothing with me; but only; that which is given to me by AlZubair for household expenses. Is there any sin for me if I spend out of that which is given to me by Zabair ? Upon this he the Holy Prophet said: Spend according to your means; and do not hoard; for Allah will withhold from you.The Chapter on Wealth And Spending in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-23089Ibn Umar Allah be pleased with them reported that AlAbbas Bin Abd AlMuttalib Allah be pleased with him sought permission from Allah Messenger ﷺ to spend in Mecca the nights which be was required to spend at Mina on account of his office of supplier of water; and he the Holy Prophet granted him permission.The Chapter on Wealth And Begging in HodHood Indexing, Chapter on 60 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10177Ali Bin Abi Talib said: When the following was revealed: O you who believe! When you consult the Messenger in private; spend something in charity before your private consultation. The Prophet said to me: What do you think? A dinar? I said: They will not be able to. He said: Then half a Dinar? I said: They will not be able. He said: Then how much? I said A barely corn. He said: You made it too little. He said: So the Ayah was revealed: Are you afraid of spending in charity before your private consultation? He said: It was about my case for which Allah lightened the burden upon this Ummah.The Chapter on Revelation And Quraish in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9864Narrated Abu Malik: from AlBara regarding : And do not aim at that which is bad to spend from it 2:267 - he said: It was revealed about us; the people of the Ansar who were date-palm owners. A man would bring the amount of dates that he would from his date-palms; either a lot or a little. A man would bring a cluster or two and hang it in the Masjid. The people of AlSuffah did not have food; so one of them would go up to the cluster and hit it with his stick; and unripe and ripe dates would fall; and he would eat. Some people did not hope for good; so a man would bring a cluster with pitless and hard dates; and a cluster with damaged dates; and hang it. So Allah; Blessed and Most High; revealed: O you who believe! Spend of the good things which you have earned; and of that which We have produced from the earth for you; and do not aim at that which is bad to spend from it 2:267. They said: If one of you were given similar to what he gave; he would take it except bashfully with your eyes closed. So after that; one of us would bring the best that we had.The Chapter on Food And Trees in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-14427Narrated Ubaidullah Bin Abdullah Bin Utbah: It was narrated from Ubaidullah Bin Abdullah Bin Utbah that during the reign of Marwan; Abdullah Bin Amr Bin Uthman; who was a young man; issued a final divorce to the daughter of Saeed Bin Zaid; whose mother was Bint Qais. Her maternal aunt; Fatimah bint Qais; sent word to her telling her to move from the house of Abdullah Bin Amr. Marwan heard of that and he sent word to the daughter of Saeed; telling her to go back to her home; and asking her why she had moved from her home before her Iddah was over? She sent word to him telling him that her maternal aunt had told her to do that. Fatimah bint Qais said that she had been married to Abu Amr Bin Hafs; and when the Messenger of Allah appointed Ali Bin Abi Talib as governor of Yemen; he went out with him and sent word to her that she was divorced with the third Talaq. He told AlHarith Bin Hisham and Ayash Bin Abi Raiah to spend on her. She sent word to AlHarith and Ayash asking them what her husband had told them to spend on her; and they said: By Allah; she has no right to any maintenance from us; unless she is pregnant; and she cannot come into our home without our permission. She said that she came to the Messenger of Allah and told him about that; and he stated that they were correct. Fatimah said: Where should I move to; O Messenger of Allah? He said: Move to the home of Ibn Umm Maktum; the blind man whom Allah; the Mighty and Sublime; named in His Book. Fatimah said: So I observed my Iddah there. He was a man who has lost his sight; so I used to take off my garments in his house; until the Messenger of Allah married me to Usamah Bin Zaid. Marwan criticized her for that and said: I have never heard this Hadith from anyone before you. I will continue to follow the ruling that the people have been following.The Chapter on Alansar And Mercy in HodHood Indexing, Chapter on A Freed Slave Marrying An Arab Woman in Sunan AlNasai
SunanAlNasai-017-001-14805It was narrated that Abu Huraira said: The Messenger of Allah said: Give charity. A man said: O Messenger of Allah; I have a Dinar. He said: Spend it on yourself. He said: I have another. He said: Spend it on your wife. He said: I have another. He said: Spend it on your son. He said: I have another. He said: Spend it on your servant. He said: I have another. He said: You know best what to do with it.The Chapter on Wealth And Spending in HodHood Indexing, Chapter on Explanation Of That in Sunan AlNasai
SunanAlNasai-017-001-14817It was narrated that Abu Huraira said: The Messenger of Allah said: The parable of the one who spends and give in charity; and the one who is miserly; is that of two men wearing coats of mail; with their hands pressed closely to their breasts and their collarbones. When the one who spends wants to give charity; the coat of mail expends so much that it covers his fingertips and obliterates his traces. But when the miser wants to give; the coat of mail contracts and every ring grips the place where it is; and his hands are tied up to his collarbone.Abu Huraira says: I swear that he saw the Messenger trying to expand it but it did not. Tawus said: I heard Abu Huraira said: I heard Abu Huraira illustrating with his hand trying to expand it but it did not. SahaihThe Chapter on Garments And Charity in HodHood Indexing, Chapter on The Charity Of A Miser in Sunan AlNasai
SunanAlNasai-017-001-15175It was narrated from Abu Huraira that the Prophet said: Whoever fasts during Ramadan and according to the Hadith of Qutaibah; the Prophet said: Whoever spends the nights of Ramadan in prayer Qiyam out of faith and in the hope of reward; he will be forgiven his previous sins; and whoever spends the night of Lailat AlQadr in prayer out of faith and in the hope of reward; he will be forgiven his previous sins.The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on The Reward of one who prays Qiyam in Ramadan and fasts the month out of faith and hope for reward in Sunan AlNasai
SunanAlNasai-017-001-15179It was narrated that Abu Salamah Bin Abdulrahman said: Abu Huraira told me that the Messenger of Allah said: Whoever spends the nights of Ramadan in prayer Qiyam out of faith and in the hope of reward; he will be forgiven his previous sins; and whoever spends the night of Lailat AlQadr in prayer out of faith and in the hope of reward; he will be forgiven his previous sins.The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on Mentioning the Differences in the Reports from Yahya Bin Abi Kathir and AlNadr Bin Shaiban in Sunan AlNasai
SunanAlNasai-017-001-15180It was narrated that Abu Huraira said: The Messenger of Allah said: Whoever spends the nights of Ramadan in prayer Qiyam out of faith and in the hope of reward; he will be forgiven his previous sins; and whoever spends the night of Lailat AlQadr in prayer out of faith and in the hope of reward; he will be forgiven his previous sins.The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on Mentioning the Differences in the Reports from Yahya Bin Abi Kathir and AlNadr Bin Shaiban in Sunan AlNasai
SunanAlNasai-017-001-15183AlNadr Bin Shaiban said: I said to Abu Salamah Bin Abdulrahman Tell me of something that you heard from your father; that he heard from the Messenger of Allah; with no one in between your father and Messenge of Allah concerning the month of Ramadan. He said: Yes; my father said: The Messenger of Allah said: Allah; may He be blessed and exalted; enjoined the fast of Ramadan upon you; and I have made it Sunnah for you to spend its nights in prayer. Whoever fasts it and spends its nights in prayer out of faith and in the hope of reward; he will emerge from his sins as on the day his mother bore him. DaifThe Chapter on Wealth And Spending in HodHood Indexing, Chapter on Mentioning the Differences in the Reports from Yahya Bin Abi Kathir and AlNadr Bin Shaiban in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25123Abu Salamah Bin Abdulrahman reported on the authority of Fatimah daughter of Qais Abu Amr Bin Hafs divorced her Fatimah daughter of Qais absolutely when he was away from home and his agent sent her home barley. She was displeased with it. He said I swear by Allah; you have no claim on us. She then came to Apostle of Allah ﷺ and mentioned that to him. He said to her No maintenance is due to you from him. He ordered her to spend the waiting period in the house of Umm Sharik but he said afterwards that is a woman whom my Companions visit. Spend the waiting period in the house of Ibn Umm Maktum for he is blind and you can undress. Then when you are in a position of being remarried; tell me. She said When I was in a position to remarry; I mentioned to him that Muawiyah Bin Abi Sufyan and Abu Jahm had asked me in marriage. The Apostle of Allah ﷺ said As for Abu Jahm; he does not put down his stick from his shoulder; and as for Muawiyah he is a poor man who has no property; marry Usamah Bin Zaid. I disliked him but he said Marry Usamah Bin Zaid. So; I married him. And Allah prospered him very much and I was envied.The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25287Narrated Abu Huraira: The Prophet ﷺ commanded to give sadaqah. A man said: Messenger of Allah; I have a dinar. He said: Spend it on yourself. He again said: I have another. He said: Spend it on your children. He again said: I have another. He said: Spend it on your wife. He again said: I have another. He said: Spend it on your servant. He finally said: I have another. He replied: You know best what to do with it.The Chapter on Wealth And Spending in HodHood Indexing, Chapter on On Doing Kindness To Near Relatives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28417Jabir Bin Abdullah said that he heard the Prophet ﷺ say: When a man enters his house and mention Allahs name on entering and on his food; the devil says: You have no place to spend the night and no evening meal; but when he enters without mentioning Allahs name on entering; the devil says: You have found a place to spend the night; and when he does not mention Allahs name at his food; he says: You have found a place to spend the night and an evening meal.The Chapter on Wealth And Spending in HodHood Indexing, Chapter on Saying Bismillah over food in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28778Narrated Aisha: Hind came to the Prophet ﷺ and said: Messenger of Allah; Abu Sufyan is a stingy person. Is there any harm to me if I spend on his dependants from his property without his permission ? The Prophet ﷺ replied: There is no harm to you if you spend according to the custom.The Chapter on Wealth And Food in HodHood Indexing, Chapter on Regarding A Man Who Takes His Right From Something That Is Under His Control in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29521Narrated Abdullah Ibn Umar: Umar may Allah be pleased with him took a vow in the pre-Islamic days to spend a night or a day in devotion near the Kabah in the sacred Masjid. He asked the Prophet ﷺ about it. He said: Observe itikaf i.e. spend a night or a day near the Kabah and fast.The Chapter on Special Days And Voluntary Deeds in HodHood Indexing, Chapter on A Person Observing Itikaf Visiting The Sick in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34885Malik related to me from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it. Malik said; The generally agreed-on way of doing things in our community is that when the testator writes something in health or illness as a bequest; and it has freeing slaves or things other than that in it; he can alter it in any way he chooses; until he is on his deathbed. If he prefers to abandon a bequest or change it; he can do so unless he has made a slave mudabbar to be freed after his death. If he has made him mudabbar; there is no way to change what he has made mudabbar. He is allowed to change his testament because the Messenger of Allah; may Allah bless him and grant him peace; said; It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it. Malik explained; Had the testator not been able to change his will nor what was mentioned in it about freeing slaves; each testator might withhold making bequests from his property; whether in freeing slaves or other than it. A man gives a bequest in his health and in his travelling. i.e. he does not wait till his death bed. Malik summed up; The way of doing things in our community about which there is no dispute is that he can change whatever he likes of that except for the mudabbar.The Chapter on Selling Of Slaves in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-35257Yahya related to me from Malik from Abdullah Ibn Yazid; the mawla of AlAswad Ibn Sufyan from Abu Salama Ibn Abdulrahman Ibn Awuf from Fatima bint Qays that Abu Amr Ibn Hafs divorced her absolutely while he was away in Syria. His agent sent her some barley and she was displeased with it; saying; By Allah; I dont expect anything from you. She went to the Messenger of Allah; may Allah bless him and grant him peace; and mentioned it to him. He said; You have no maintenance. He then ordered her to spend her idda in the house of Umm Sharik. Then he said; This is a woman whom my companions visit. Spend the idda in the house of Ibn Umm Maktum. He is a blind man and you can undress at his home. When you are free to remarry; tell me. She continued; When I was free to remarry; I mentioned to him that Muawiya Ibn Abi Sufyan and Abu Jahm Ibn Hisham had asked for me in marriage. The Messenger of Allah; may Allah bless him and grant him peace; said; As for Abu Jahm; he never puts down his stick from his shoulder i.e. he is always travelling ; and as for Muawiya he is a poor man with no property. Marry Usama Ibn Zayd. I objected to him and he said; Marry Usama Ibn Zayd; so I married him; and Allah put good in it and I was content with him.The Chapter on Marriage And Iddah in HodHood Indexing, The Book of Wills and Testaments in Muwata Malik
MuwataMalik-017-001-35953Yahya related to me from Malik from Hisham Ibn Urwa that his father said; talking about spending the nights of Mina at Makka; No- one must spend the night anywhere except Mina.The Chapter on Wealth And Charity in HodHood Indexing, The Book of Business Transactions in Muwata Malik

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