Wealth

Wealth Completed Form

The word Wealth is a stemmed form of the following words:

Wealth Dictionary Definition

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Wealth References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlLayl Ayah 11	Surat AlLayl	-0.63	11	Nor wealth, Fall headlong, Profit fall, Wealth profit, Headlong pit	وَمَا يُغْنِي عَنْهُ مَالُهُ إِذَا تَرَدَّى	Nor will his wealth profit him when he falls headlong (into the Pit).
Surat AlTaubah Ayah 85	Surat AlTaubah	-0.48	113	Wealth son, Nor wealth, Perish denial, Plan punish, Soul perish, Son dazzl, Punish soul	وَلَا تُعْجِبْكَ أَمْوَالُهُمْ وَأَوْلَادُهُمْ إِنَّمَا يُرِيدُ اللَّهُ أَنْ يُعَذِّبَهُمْ بِهَا فِي الدُّنْيَا وَتَزْهَقَ أَنْفُسُهُمْ وَهُمْ كَافِرُونَ	Nor let their wealth nor their (following in) sons dazzle thee: Allah's plan is to punish them with these things in this world, and that their souls may perish in their (very) denial of Allah.
Surat AlTaubah Ayah 55	Surat AlTaubah	-0.47	113	Wealth son, Punish life, Perish denial, Plan punish, Soul perish, Son dazzl, Life soul, Dazzl realiti	فَلَا تُعْجِبْكَ أَمْوَالُهُمْ وَلَا أَوْلَادُهُمْ إِنَّمَا يُرِيدُ اللَّهُ لِيُعَذِّبَهُمْ بِهَا فِي الْحَيَاةِ الدُّنْيَا وَتَزْهَقَ أَنْفُسُهُمْ وَهُمْ كَافِرُونَ	Let not their wealth nor their (following in) sons dazzle thee: in reality Allah's plan is to punish them with these things in this life, and that their souls may perish in their (very) denial of Allah.
Surat AlHaqqah Ayah 28	Surat AlHaqqah	-0.33	74		مَا أَغْنَى عَنِّي مَالِيَهْ	"Of no profit to me has been my wealth!
Surat Maryam Ayah 77	Surat Maryam	-0.29	40	Reject sign, Reject signs, Wealth children, Signs wealth, Sort reject	أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا وَقَالَ لَأُوتَيَنَّ مَالًا وَوَلَدًا	Hast thou then seen the (sort of) man who rejects Our Signs, yet says: "I shall certainly be given wealth and children?"
Surat AlAnfal Ayah 36	Surat AlAnfal	-0.29	88	Hinder path, Gather hell, Spend wealth, Regret sigh, Overcom unbeliev, Path continu, Length overcom, Spend regret, Unbeliev gather, Unbeliev spend, Wealth hinder, Sigh length, Continu spend	إِنَّ الَّذِينَ كَفَرُوا يُنْفِقُونَ أَمْوَالَهُمْ لِيَصُدُّوا عَنْ سَبِيلِ اللَّهِ فَسَيُنْفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةً ثُمَّ يُغْلَبُونَ وَالَّذِينَ كَفَرُوا إِلَى جَهَنَّمَ يُحْشَرُونَ	The Unbelievers spend their wealth to hinder (man) from the path of Allah, and so will they continue to spend; but in the end they will have (only) regrets and sighs; at length they will be overcome: and the Unbelievers will be gathered together to Hell;-
Surat AlTaubah Ayah 35	Surat AlTaubah	-0.17	113	Fire hell, Eat produc, Treasur buri, Flanks backs, Heat produc, Brand foreheads, Wealth fire, Backs flanks, Thi treasur, Buri tast, Dai heat, Foreheads flanks, Tast treasur, Hell brand, Backs thi, Produc wealth	يَوْمَ يُحْمَى عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَى بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ هَذَا مَا كَنَزْتُمْ لِأَنْفُسِكُمْ فَذُوقُوا مَا كُنْتُمْ تَكْنِزُونَ	On the Day when heat will be produced out of that (wealth) in the fire of Hell, and with it will be branded their foreheads, their flanks, and their backs, their flanks, and their backs. - "This is the (treasure) which ye buried for yourselves: taste ye, then, the (treasures) ye buried!"
Surat AlRum Ayah 28	Surat AlRum	-0.12	80	Hand possess, Explain sign, Fear fear, Sign detail, Thu explain, Detail understand, Wealth bestow, Possess share, Experi partner, Similitud experi, Fear thu, Partner hand, Share equal, Equal wealth, Bestow fear, Propound similitud	ضَرَبَ لَكُمْ مَثَلًا مِنْ أَنْفُسِكُمْ هَلْ لَكُمْ مِنْ مَا مَلَكَتْ أَيْمَانُكُمْ مِنْ شُرَكَاءَ فِي مَا رَزَقْنَاكُمْ فَأَنْتُمْ فِيهِ سَوَاءٌ تَخَافُونَهُمْ كَخِيفَتِكُمْ أَنْفُسَكُمْ كَذَلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْقِلُونَ	He does propound to you a similitude from your own (experience): do ye have partners among those whom your right hands possess, to share as equals in the wealth We have bestowed on you? Do ye fear them as ye fear each other? Thus do we explain the Signs in detail to a people that understand.
Surat AlTaubah Ayah 69	Surat AlTaubah	-0.016	113	Wealth children, Lose spiritu, Hereafter lose, Idl talk, Indulg idl, Portion indulg, Flourish wealth, Children enjoy, Enjoy portion, Power flourish, Fruitless hereafter, Mightier power, Fruitless hereaft, Case mightier	كَالَّذِينَ مِنْ قَبْلِكُمْ كَانُوا أَشَدَّ مِنْكُمْ قُوَّةً وَأَكْثَرَ أَمْوَالًا وَأَوْلَادًا فَاسْتَمْتَعُوا بِخَلَاقِهِمْ فَاسْتَمْتَعْتُمْ بِخَلَاقِكُمْ كَمَا اسْتَمْتَعَ الَّذِينَ مِنْ قَبْلِكُمْ بِخَلَاقِهِمْ وَخُضْتُمْ كَالَّذِي خَاضُوا أُولَئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَأُولَئِكَ هُمُ الْخَاسِرُونَ	As in the case of those before you: they were mightier than you in power, and more flourishing in wealth and children. They had their enjoyment of their portion: and ye have of yours, as did those before you; and ye indulge in idle talk as they did. They!- their work are fruitless in this world and in the Hereafter, and they will lose (all spiritual good).
Surat Nooh Ayah 21	Surat Nooh	0.047	69	Wealth children, Increas loss, Children increas, Disobei wealth, Lord disobei	قَالَ نُوحٌ رَبِّ إِنَّهُمْ عَصَوْنِي وَاتَّبَعُوا مَنْ لَمْ يَزِدْهُ مَالُهُ وَوَلَدُهُ إِلَّا خَسَارًا	Noah said: "O my Lord! They have disobeyed me, but they follow (men) whose wealth and children give them no increase but only Loss.
Surat Hood Ayah 29	Surat Hood	0.064	47	Meet lord, Wealth return, Return reward, Lord ignor, Reward drive, Drive contempt, Contempt meet	وَيَا قَوْمِ لَا أَسْأَلُكُمْ عَلَيْهِ مَالًا إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ وَمَا أَنَا بِطَارِدِ الَّذِينَ آمَنُوا إِنَّهُمْ مُلَاقُو رَبِّهِمْ وَلَكِنِّي أَرَاكُمْ قَوْمًا تَجْهَلُونَ	"And O my people! I ask you for no wealth in return: my reward is from none but Allah: But I will not drive away (in contempt) those who believe: for verily they are to meet their Lord, and ye I see are the ignorant ones!
Surat AlTaubah Ayah 24	Surat AlTaubah	0.13	113	Messenger strive, Guid rebelli, Sons brothers, Wealth gain, Fathers sons, Wait bring, Dearer messenger, Bring decis, Mates kindr, Commerc fear, Dwell delight, Brothers mates, Declin dwell, Fear declin, Kindr wealth, Gain commerc, Sons brother, Decis guid	قُلْ إِنْ كَانَ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ وَإِخْوَانُكُمْ وَأَزْوَاجُكُمْ وَعَشِيرَتُكُمْ وَأَمْوَالٌ اقْتَرَفْتُمُوهَا وَتِجَارَةٌ تَخْشَوْنَ كَسَادَهَا وَمَسَاكِنُ تَرْضَوْنَهَا أَحَبَّ إِلَيْكُمْ مِنَ اللَّهِ وَرَسُولِهِ وَجِهَادٍ فِي سَبِيلِهِ فَتَرَبَّصُوا حَتَّى يَأْتِيَ اللَّهُ بِأَمْرِهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ	Say: If it be that your fathers, your sons, your brothers, your mates, or your kindred; the wealth that ye have gained; the commerce in which ye fear a decline: or the dwellings in which ye delight - are dearer to you than Allah, or His Messenger, or the striving in His cause;- then wait until Allah brings about His decision: and Allah guides not the rebellious.
Surat Althariyat Ayah 19	Surat Althariyat	0.24	64	Asked reason, Wealth possess, Needy asked, Rememb needy, Possess rememb, Reason prevent	وَفِي أَمْوَالِهِمْ حَقٌّ لِلسَّائِلِ وَالْمَحْرُومِ	And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking).
Surat AlMuminun Ayah 55	Surat AlMuminun	0.27	53	Wealth son, Wealth sons, Abund wealth, Grant abund	أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُمْ بِهِ مِنْ مَالٍ وَبَنِينَ	Do they think that because We have granted them abundance of wealth and sons,
Surat AlNaml Ayah 36	Surat AlNaml	0.32	44	Abund wealth, Rejoic gift, Wealth nai, Embassi solomon, Nai rejoic, Solomon abund	فَلَمَّا جَاءَ سُلَيْمَانَ قَالَ أَتُمِدُّونَنِ بِمَالٍ فَمَا آتَانِيَ اللَّهُ خَيْرٌ مِمَّا آتَاكُمْ بَلْ أَنْتُمْ بِهَدِيَّتِكُمْ تَفْرَحُونَ	Now when (the embassy) came to Solomon, he said: "Will ye give me abundance in wealth? But that which Allah has given me is better than that which He has given you! Nay it is ye who rejoice in your gift!
Surat AlIsra Ayah 26	Surat AlIsra	0.33	46	Kindr due, Wayfar squander, Squander wealth, Manner spendthrift, Render kindr, Wealth manner, Due rights, Rights wayfar	وَآتِ ذَا الْقُرْبَى حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا	And render to the kindred their due rights, as (also) to those in want, and to the wayfarer: But squander not (your wealth) in the manner of a spendthrift.
Surat AlMaarij Ayah 24	Surat AlMaarij	0.33	75		وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَعْلُومٌ	And those in whose wealth is a recognised right.
Surat AlDukhan Ayah 27	Surat AlDukhan	0.35	61	Conveni life, Wealth conveni, Life delight	وَنَعْمَةٍ كَانُوا فِيهَا فَاكِهِينَ	And wealth (and conveniences of life), wherein they had taken such delight!
Surat AlBaqara Ayah 247	Surat AlBaqara	0.35	87	Careth knoweth, Pleaseth careth, Exercis author, Author fit, Bodili prowess, Knowledg bodili, Author pleaseth, Talut king, Gifted wealth, Gift abundantli, Appoint talut, Abundantli knowledg, Authority gifted, Granteth author, Chosen gift, King exercis, Wealth abund, Abund chosen, Exercis authority, Prowess granteth, Fit exercis	وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ اللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا قَالُوا أَنَّى يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِنَ الْمَالِ قَالَ إِنَّ اللَّهَ اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ وَاللَّهُ يُؤْتِي مُلْكَهُ مَنْ يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ	Their Prophet said to them: "Allah hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "Allah hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things."
Surat AlZukhruf Ayah 32	Surat AlZukhruf	0.36	60	Merci lord, Rais ranks, Portion merci, Command merci, Lord portion, Ranks command, Life rais, Lord wealth, Livelihood life, Portion livelihood, Rais rank, Wealth amass	أَهُمْ يَقْسِمُونَ رَحْمَتَ رَبِّكَ نَحْنُ قَسَمْنَا بَيْنَهُمْ مَعِيشَتَهُمْ فِي الْحَيَاةِ الدُّنْيَا وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِيَتَّخِذَ بَعْضُهُمْ بَعْضًا سُخْرِيًّا وَرَحْمَتُ رَبِّكَ خَيْرٌ مِمَّا يَجْمَعُونَ	Is it they who would portion out the Mercy of thy Lord? It is We Who portion out between them their livelihood in the life of this world: and We raise some of them above others in ranks, so that some may command work from others. But the Mercy of thy Lord is better than the (wealth) which they amass.
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In Hadith Text Books

Wealth In Sahih AlBukhari

Hadith Page	English Translation	Book and Chapter
SahihAlBukhari-017-001-1418	Narrated Abu Huraira: When Allah Messenger ﷺ died and Abu Bakr was elected as a Caliph after him; some of the Arabs reverted to disbelief; Umar said to Abu Bakr; How dare you fight the people while Allah Messenger ﷺ said; I have been ordered to fight the people till they say None has the right to be worshipped but Allah And whoever says: None has the right to be worshipped but Allah. waves his wealth and his life from me unless he deserves a legal punishment lusty; and his account will be with Allah! Abu Bakr said; By Allah; I will fight him who discriminates between Zakat and prayers; for Zakat is the Compulsory right to be taken from the wealth By Allah; if they refuse to give me even a tying rope which they use to give to Allah Messenger ﷺ ; I would fight them for withholding it. Umar said; By Allah; It was nothing; except I saw that Allah had opened the chest of Abu Bakr to the fight; and I came to know for certain that was the truth.	The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on Following the Sunna of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-1442	Narrated Jabir Bin Abdullah: I fell ill; Allah Messenger ﷺ and Abu Bakr came to visit me on foot. The Prophet ﷺ came to me while I was unconscious. Allah Messenger ﷺ performed ablution and poured the Remaining water of his ablution over me whereupon I became conscious and said; O Allah Messenger ﷺ ! How should I spend my wealth? Or how should I deal with my wealth? But the Prophet ﷺ did not give me any reply till the Verse of the laws of inheritance was revealed.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on Judge between men by that which Allah has shown you in Sahih AlBukhari
SahihAlBukhari-017-001-1819	Narrated Abu Huraira: The people said; O Allah Messenger ﷺ ! The rich people have got the highest degrees of prestige and the permanent pleasures in this life and the life to come in the Hereafter. He said; How is that? They said; The rich pray as we pray; and strive in Allah Cause as we do; and spend from their surplus wealth in charity; while we have no wealth to spend likewise. He said; Shall I not tell you a thing; by doing which; you will catch up with those who are ahead of you and supersede those who will come after you; and nobody will be able to do such a good deed as you do except the one who does the same deed as you do. That deed is to recite Subhan Allah ten times; and AlHamduli Allah ten times; and AllahuAkbar ten times after every prayer.	The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on The invocation after the Salat in Sahih AlBukhari
SahihAlBukhari-017-001-2128	Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; The thing I am afraid of most for your sake; is the worldly blessings which Allah will bring forth to you. It was said; What are the blessings of this world? The Prophet ﷺ said; The pleasures of the world. A man said; Can the good bring forth evil? The Prophet ﷺ kept quiet for a while till we thought that he was being inspired divinely. Then he started removing the sweat from his forehead and said; Where is the questioner? That man said; I am present. Abu Saeed added: We thanked the man when the result of his question was such. The Prophet ﷺ said; Good never brings forth but good. This wealth of the world is like green and sweet fruit ; and all the vegetation which grows on the bank of a stream either kills or nearly kills the animal that eats too much of it; except the animal that eats the Khadira a kind of vegetation. Such an animal eats till its stomach is full and then it faces the sun and starts ruminating and then it passes out dung and urine and goes to eat again. This worldly wealth is like sweet fruit ; and if a person earns it the wealth in a legal way and spends it properly; then it is an excellent helper; and whoever earns it in an illegal way; he will be like the one who eats but is never satisfied.	The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on The warning regarding worldly pleasures amusements and competing against each other in Sahih AlBukhari
SahihAlBukhari-017-001-2143	Narrated Abdullah: The Prophet ﷺ said; Who among you considers the wealth of his heirs dearer to him than his own wealth? They replied; O Allah Messenger ﷺ ! There is none among us but loves his own wealth more. The Prophet ﷺ said; So his wealth is whatever he spends in Allah Cause during his life on good deeds while the wealth of his heirs is whatever he leaves after his death.	The Chapter on Wealth And Food in HodHood Indexing, Chapter on Whatever one spends from his money will be better for him in Sahih AlBukhari
SahihAlBukhari-017-001-3484	Narrated Urwa: that he asked Aisha regarding the Verse: If you fear that you shall not be able to deal justly with the orphans 4.3 She said; O my nephew! This Verse refers to the orphan girl who is under the guardianship of her guardian who likes her beauty and wealth and wishes to marry her and curtails her Mahr. Such guardians have been forbidden to marry them unless they do justice by giving them their full Mahr; and they have been ordered to marry other than them. The people asked for the verdict of Allah Messenger ﷺ after that; so Allah revealed: They ask your instruction concerning the women... whom you desire to marry. 4.127 So Allah revealed to them that if the orphan girl had beauty and wealth; they desired to marry her and for her family status. They can only marry them if they give them their full Mahr. And if they had no desire to marry them because of their lack of wealth and beauty; they would leave them and marry other women. So; as they used to leave them; when they had no interest; in them; they were forbidden to marry them when they had such interest; unless they treated them justly and gave them their full Mahr Apostle said; If at all there is evil omen; it is in the horse; the woman and the house. a lady is to be warded off. And the Statement of Allah: Truly; among your wives and your children; there are enemies for you i.e may stop you from the obedience of Allah 64.14	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on The marriage of a poor man with a wel Altodo lady in Sahih AlBukhari
SahihAlBukhari-017-001-4018	Narrated Khaula AlAnsariya: I heard Allah Messenger ﷺ saying; Some people spend Allah Wealth i.e. Muslim wealth in an unjust manner; such people will be put in the Hell Fire on the Day of Resurrection.	The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on The Statement of Allah Taala Verily onefifth of it is assigned to Allah and to the Messenger in Sahih AlBukhari
SahihAlBukhari-017-001-4080	Narrated AlZuhri: Urwa Bin AlZubair said that he asked Aisha about the meaning of the Quranic Verse:- And if you fear that you will not deal fairly with the orphan girls then marry other women of your choice. 4.2-3 Aisha said; It is about a female orphan under the guardianship of her guardian who is inclined towards her because of her beauty and wealth; and likes to marry her with a Mahr less than what is given to women of her standard. So they i.e. guardians were forbidden to marry the orphans unless they paid them a full appropriate Mahr otherwise they were ordered to marry other women instead of them. Later on the people asked Allah Messenger ﷺ about it. So Allah revealed the following Verse:- They ask your instruction O Muhammad! regarding women. Say: Allah instructs you regarding them... 4.127 and in this Verse Allah indicated that if the orphan girl was beautiful and wealthy; her guardian would have the desire to marry her without giving her an appropriate Mahr equal to what her peers could get; but if she was undesirable for lack of beauty or wealth; then he would not marry her; but seek to marry some other woman instead of her. So; since he did not marry her when he had no inclination towards her; he had not the right to marry her when he had an interest in her; unless he treated her justly by giving her a full Mahr and securing all her rights.	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on The Statement of Allah Taala And if you fear that you shall not be able to deal justly with the orphangirls in Sahih AlBukhari
SahihAlBukhari-017-001-4086	Narrated Anas Bin Malik: Abu Talha had the greatest wealth of date-palms amongst the Ansar in Medina; and he prized above all his wealth his garden Bairuha; which was situated opposite the Masjid of the Prophet ﷺ. The Prophet used to enter It and drink from its fresh water. When the following Divine Verse came:- By no means shall you attain piety until you spend of what you love; 3.92 Abu Talha got up saying. O Allah Messenger ﷺ ! Allah says; You will not attain piety until you spend of what you love; and I prize above AlI my wealth; Bairuha which I want to give in charity for Allah Sake; hoping for its reward from Allah. So you can use it as Allah directs you. On that the Prophet ﷺ said; Bravo! It is a profitable or perishable property. Ibn Maslama is not sure as to which word is right; i.e. profitable or perishable. I have heard what you have said; and I recommend that you distribute this amongst your relatives. On that Abu Talha said; O Allah Messenger ﷺ ! I will do as you have suggested. So; Abu Talha distributed that garden amongst his relatives and cousins.	The Chapter on Wealth And Spending in HodHood Indexing, Chapter on If somebody gives a piece of land as an endowment and does not mark its boundaries in Sahih AlBukhari
SahihAlBukhari-017-001-4515	Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ ascended the pulpit and said; Nothing worries me as to what will happen to you after me; except the temptation of worldly blessings which will be conferred on you. Then he mentioned the worldly pleasures. He started with the one i.e. the blessings and took up the other i.e. the pleasures. A man got up saying; O Allah Messenger ﷺ ! Can the good bring about evil? The Prophet ﷺ remained silent and we thought that he was being inspired divinely; so all the people kept silent with awe. Then the Prophet ﷺ wiped the sweat off his face and asked; Where is the present questioner? Do you think wealth is good? he repeated thrice; adding; No doubt; good produces nothing but good. Indeed it is like what grows on the banks of a stream which either kills or nearly kills the grazing animals because of gluttony except the vegetation-eating animal which eats till both its flanks are full i.e. till it gets satisfied and then stands in the sun and defecates and urinates and again starts grazing. This worldly property is sweet vegetation. How excellent the wealth of the Muslim is; if it is collected through legal means and is spent in Allah Cause and on orphans; poor people and travelers. But he who does not take it legally is like an eater who is never satisfied and his wealth will be a witness against him on the Day of Resurrection.	The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on The Superiority of spending in Allah Cause in Sahih AlBukhari
SahihAlBukhari-017-001-4989	Narrated Anas Bin Malik: Abu Talha was the richest man in Medina amongst the Ansar and Beeruha garden was the most beloved of his property; and it was situated opposite the Masjid of the Prophet.. Allah Messenger ﷺ used to enter it and drink from its sweet water. When the following Divine Verse were revealed: you will not attain righteousness till you spend in charity of the things you love 3.92 ; Abu Talha got up in front of Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Allah says in His Book; You will not attain righteousness unless you spend in charity that which you love; and verily; the most beloved to me of my property is Beeruha garden ; so I give it in charity and hope for its reward from Allah. O Allah Apostle! Spend it wherever you like. Allah Messenger ﷺ appreciated that and said; That is perishable wealth; that is perishable wealth. I have heard what you have said; I suggest you to distribute it among your relatives. Abu Talha said; I will do so; O Allah Messenger ﷺ. So; Abu Talha distributed it among his relatives and cousins. The sub-narrator Malik said: The Prophet ﷺ said: That is a profitable wealth; instead of perishable wealth.	The Chapter on Wealth And Spending in HodHood Indexing, Chapter on If a person tells his deputy Spend it as Allah directs you in Sahih AlBukhari
SahihAlBukhari-017-001-5002	Narrated Salama Bin AlAkwa: Once; while we were sitting in the company of Prophet; a dead man was brought. The Prophet ﷺ was requested to lead the funeral prayer for the deceased. He said; Is he in debt? The people replied in the negative. He said; Has he left any wealth? They said; No. So; he led his funeral prayer. Another dead man was brought and the people said; O Allah Messenger ﷺ ! Lead his funeral prayer. The Prophet ﷺ said; Is he in debt? They said; Yes. He said; Has he left any wealth? They said; Three Dinars. So; he led the prayer. Then a third dead man was brought and the people said to the Prophet ﷺ ; Please lead his funeral prayer. He said; Has he left any wealth? They said; No. He asked; Is he in debt? They said; Yes! He has to pay three Diners.; He refused to pray and said; Then pray for your dead companion. Abu Qatada said; O Allah Messenger ﷺ ! Lead his funeral prayer; and I will pay his debt. So; he led the prayer.	The Chapter on Prayers And Mercy And The Companions in HodHood Indexing, Chapter on If the debts due on a dead person are transferred to somebody the transference is legal in Sahih AlBukhari
SahihAlBukhari-017-001-5366	Narrated Khabbab: I was a blacksmith in the Pre-Islamic period; and Aasi Bin Wail owed me some money; so I went to him to demand it. He said to me ; I will not pay you unless you disbelieve Muhammad. I said; I will not disbelieve till Allah kills you and then you get resurrected. He said; Leave me till I die and get resurrected; then I will be given wealth and children and I will pay you your debt. On that occasion it was revealed to the Prophet: Have you seen him who disbelieved in Our signs and says: Surely I will be given wealth and children? Has he known the unseen; or has he taken a covenant from the Beneficent Allah ? 19.77- 78	The Chapter on Idolaters And Infidels And Disbelieve in HodHood Indexing, Chapter on The mentioning of blacksmiths in Sahih AlBukhari
SahihAlBukhari-017-001-5906	Narrated Abu Huraira: Allah Messenger ﷺ said; Whoever is made wealthy by Allah and does not pay the Zakat of his wealth; then on the Day of Resurrection his wealth will be made like a baldheaded poisonous male snake with two black spots over the eyes. The snake will encircle his neck and bite his cheeks and say; I am your wealth; I am your treasure. Then the Prophet ﷺ recited the holy verses:- Let not those who withhold... to the end of the verse. 3.180.	The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on The sin of a person who does not pay Zakat in Sahih AlBukhari
SahihAlBukhari-017-001-5910	Narrated AlAhnaf Bin Qais: While I was sitting with some people from Quraish; a man with very rough hair; clothes; and appearance came and stood in front of us; greeted us and said; Inform those who hoard wealth; that a stone will be heated in the Hell-fire and will be put on the nipples of their breasts till it comes out from the bones of their shoulders and then put on the bones of their shoulders till it comes through the nipples of their breasts the stone will be moving and hitting. After saying that; the person retreated and sat by the side of the pillar; I followed him and sat beside him; and I did not know who he was. I said to him; I think the people disliked what you had said. He said; These people do not understand anything; although my friend told me. I asked; Who is your friend? He said; The Prophet ﷺ said to me ; O Abu Dhar! Do you see the mountain of Uhud? And on that I Abu Dhar started looking towards the sun to judge how much remained of the day as I thought that Allah Messenger ﷺ wanted to send me to do something for him and I said; Yes! He said; I do not love to have gold equal to the mountain of Uhud unless I spend it all in Allah cause except three Dinars pounds. These people do not understand and collect worldly wealth. No; by Allah; Neither I ask them for worldly benefits nor am I in need of their religious advice till I meet Allah; The Honorable; The Majestic.	The Chapter on Standing For Prayers And Quraish in HodHood Indexing, Chapter on A property from which the Zakat is paid is not AlKanz hoardedmoney in Sahih AlBukhari
SahihAlBukhari-017-001-5966	Narrated Abu Saeed AlKhudri: Once the Prophet ﷺ sat on a pulpit and we sat around him. Then he said; The things I am afraid of most for your sake concerning what will befall you after me is the pleasures and splendors of the world and its beauties which will be disclosed to you. Somebody said; O Allah Messenger ﷺ ! Can the good bring forth evil? The Prophet ﷺ remained silent for a while. It was said to that person; What is wrong with you? You are talking to the Prophet ﷺ while he is not talking to you. Then we noticed that he was being inspired divinely. Then the Prophet ﷺ wiped off his sweat and said; Where is the questioner? It seemed as if the Prophet ﷺ liked his question. Then he said; Good never brings forth evil. Indeed it is like what grows on the banks of a water-stream which either kill or make the animals sick; except if an animal eats its fill the Khadira a kind of vegetable and then faces the sun; and then defecates and urinates and grazes again. No doubt this wealth is sweet and green. Blessed is the wealth of a Muslim from which he gives to the poor; the orphans and to needy travelers. Or the Prophet said something similar to it No doubt; whoever takes it illegally will be like the one who eats but is never satisfied; and his wealth will be a witness against him on the Day of Resurrection.	The Chapter on Communication Asking A Question About Deeds in HodHood Indexing, Chapter on Giving in charity to orphans in Sahih AlBukhari
SahihAlBukhari-017-001-6879	Narrated Abu Huraira: Allah Messenger ﷺ said; Anyone whom Allah has given wealth but he does not pay its Zakat; then; on the Day of Resurrection; his wealth will be presented to him in the shape of a bald-headed poisonous male snake with two poisonous glands in its mouth and it will encircle itself round his neck and bite him over his cheeks and say; I am your wealth; I am your treasure. Then the Prophet ﷺ recited this Divine Verse:- And let not those who covetously withhold of that which Allah has bestowed upon them of His Bounty. 3.180	The Chapter on Wealth And Zakat in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6888	Narrated Urwa Bin AlZubair: That he asked Aisha regarding the Statement of Allah: If you fear that you shall not be able to deal justly with the orphan girls... 4.3 She said; O son of my sister! An Orphan girl used to be under the care of a guardian with whom she shared property. Her guardian; being attracted by her wealth and beauty; would intend to marry her without giving her a just Mahr; i.e. the same Mahr as any other person might give her in case he married her. So such guardians were forbidden to do that unless they did justice to their female wards and gave them the highest Mahr their peers might get. They were ordered by Allah; to marry women of their choice other than those orphan girls. Aisha added; The people asked Allah Messenger ﷺ his instructions after the revelation of this Divine Verse whereupon Allah revealed: They ask your instruction regarding women 4.127 Aisha further said; And the Statement of Allah: And yet whom you desire to marry. 4.127 as anyone of you refrains from marrying an orphan girl under his guardianship when she is lacking in property and beauty. Aisha added; So they were forbidden to marry those orphan girls for whose wealth and beauty they had a desire unless with justice; and that was because they would refrain from marrying them if they were lacking in property and beauty.	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7046	Narrated Khabbab: I came to AlAsi Bin Wail AlSahmi and demanded something which he owed me. He said; I will not give you your money till you disbelieve in Muhammad. I said; No; I shall not disbelieve in Muhammad till you die and then be resurrected. He said; Will I die and then be resurrected? I said; Yes. He said; Then I will have wealth and children there; and I will pay you there. So this Verse was revealed:- Have you then seen him who disbelieved in Our Signs and yet says: I shall certainly be given wealth and children? 19.77	The Chapter on Day Of Earth And Wealth in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7047	Narrated Khabbab: I was a blacksmith in Mecca Once I made a sword for AlAsi Bin Wail AlSahmi. When I went to demand its price; he said; I will not give it to you till you disbelieve in Muhammad. I said; I shall not disbelieve in Muhammad till Allah make you die and then bring you to life again. He said; If Allah should make me die and then resurrect me and I would have wealth and children. So Allah revealed:- Have you seen him who disbelieved in Our Signs; and yet says I shall certainly be given wealth and children? Has he known the unseen or has he taken a covenant from Allah the Beneficent? 19.77- 78	The Chapter on Idolaters And Infidels And Disbelieve in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	English Translation	Book and Chapter
SahihMuslim-017-001-17724	It has been reported on the authority of Abu Humaid AlSaidi who said: The Messenger of Allah ﷺ appointed a man from the Azd tribe. called Ibn Al; Utbiya; in charge of Sadaqat to be received from Banu Sulaim. When he came back ; the Messenger of Allah ﷺ asked him to render his account. He said: This wealth is for you i. e. for the public treasury and this is a gift presented to me. The Messenger of Allah ﷺ said: You should have remained in the house of your father and your mother; until your gift came to you if you spoke the truth; then he addressed us. He praised God and extolled Him; and afterwards said: I appoint a man from you to a responsible post sharing with the authority that God has entrusted to me; and he comes to me saying: This wealth is for you i. e. for the public treasury and this is a gift presented to me. Why did he not remain in the house of his father and his mother and his gift came to him; if he was truthful? By God; any one of you will not take anything from the public funds without any justification; but will meet his Lord carrying it on himself on the Day of judgment. I will recognise any one of you meeting Allah and carrying a growling camel; or a cow bellowing or a goat bleating. Then he raised his hands so high that whiteness of his armpits could be seen. Then he said: O my Lord; I have conveyed Thy Commandments. The narrator says: My eyes saw the Prophet standing in that pose and my ears heard what he said.	The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17759	It has been narrated on the authority of Abdulrahman Bin Abd Rabb AlKaba who said: I entered the Masjid when Abdullah Bin Amr Bin AlAs was sitting in the shade of the Kaba and the people had gathered around him. I betook myself to them and sat near him. Now Abdullah said: I accompanied the Messenger of Allah ﷺ on a journey. We halted at a place. Some of us began to set right their tents; others began to compete with one another in shooting; and others began to graze their beasts; when an announcer of the Messenger of Allah ﷺ announced that the people should gather together for prayer; so we gathered around the Messenger of Allah ﷺ. He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and security in the beginning of its career; and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. In this phase of the Umma ; there will be tremendous trials one after the other; each making the previous one dwindle into insignificance. When they would be afflicted with a trial; the believer would say: This is going to bring about my destruction. When at the trial is over; they would be afflicted with another trial; and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart i. e. submit to him both outwardly as well as inwardly. He should obey him to the best of his capacity. It another man comes forward as a claimant to Caliphate ; disputing his authority; they the Muslims should behead the latter. The narrator says: I came close to him Abdullah Bin Amr Bin AlAs and said to him: Can you say on oath that you heard it from the Messenger of Allah ﷺ ? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours; Muawiya; orders us to unjustly consume our wealth among ourselves and to kill one another; while Allah says: O ye who believe; do not consume your wealth among yourselves unjustly; unless it be trade based on mutual agreement; and do not kill yourselves. Verily; God is Merciful to you iv. 29. The narrator says that hearing this Abdullah Bin Amr Bin AlAs kept quiet for a while and then said: Obey him in so far as he is obedient to God; and diqobey him in matters involving disobedience to God.	The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18052	It has been narrated on the authority of Abu Huraira who said: The Messenger of Allah ﷺ sent some horsemen to Najd. They captured a man. He was from the tribe of Banu Hanifa and was called Thumama Bin Uthal. He was the chief of the people of Yamama. People bound him with one of the pillars of the Masjid. The Messenger of Allah ﷺ came out to see him. He said: O Thumama; what do you think? He replied: Muhammad; I have good opinion of you. If you kill me; you will kill a person who has spilt blood. If you do me a favour; you will do a favour to a grateful person. If you want wealth; ask and you will get what you will demand. The Messenger of Allah may peace be pon him lefthim in this condition for two days; and came to him again and said: What do you think; O Thumama? He replied: What I have already told you. If you do a favour; you will do a favour to a grateful person. If you kill me; you will kill a person who has spilt blood. If you want wealth; ask and you will get what you will demand. The Messenger of Allah ﷺ left him until the next day when he came to him again and said: What do you think; O Thumama? He replied: What I have already told you. If you do me a favour; you will do a favour to a grateful person. If you kill me; you will kill a person who has spilt blood. If you want wealth ask and you will get what you will demand. The Messenger of Allah ﷺ said: Set Thumama free. He went to a palm-grove near the Masjid and took a bath. Then he entered the Masjid and said: I bear testimony to the truth that there is no god but Allah and I testify that Muhammad is His bondman and His messenger. O Muhammad; by Allah; there was no face on the earth more hateful to me than your face; but now your face has become to me the dearest of all faces. By Allah; there was no religion more hateful to me than your religion; but now your religion has become the dearest of all religions to me. By Allah; there was no city more hateful to me than your city; but now your city has become the dearest of all cities to me. Your horsemen captured me when I intended going for Umra. Now what is your opinion in the matter ? The Messenger of Allah ﷺ announced good tidings to him and told him to go on Umra. When he reached Mecca; somebody said to him: Have you changed your religion? He said: No! I have rather embraced Islam with the Messenger of Allah ﷺ. By Allah; you will not get a single grain of wheat from Yamama until it is permitted by the Messenger of Allah ﷺ.	The Chapter on Love And Emotions And Makkah in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19748	Abu Huraira reported Allah Messenger ﷺ as saying: Do you know who is poor? They the Companions of the Holy Prophet said: A poor man amongst us is one who has neither dirham with him nor wealth. He the Holy Prophet said: The poor of my Umma would be he who would come on the Day of Resurrection with prayers and fasts and Zakat but he would find himself bankrupt on that day as he would have exhausted his funds of virtues since he hurled abuses upon others; brought calumny against others and unlawfully consumed the wealth of others and shed the blood of others and beat others; and his virtues would be credited to the account of one who suffered at his hand. And if his good deeds fall short to clear the account; then his sins would be entered in his account and he would be thrown in the Hell-Fire.	The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-20029	Jabir Bin Abdullah reported Allah Messenger ﷺ as saying: In case we get wealth from Bahrain; I would give you so much and so much; he made an indication of it with both his hands. Allah Apostle ﷺ died before wealth from Bahrain came; and it fell to the lot of Abu Bakr after him. He commanded the announcer to make announcement to the effect that he to whom Allah Apostle ﷺ had held out promise or owed any debt should come to him. I came and said: Allah Apostle ﷺ had said to me: In case there comes to us the wealth of Bahrain I shall give you so much; and so much. Abu Bakr took a handful of the coins and gave that to me once and asked me to count them I counted them as five hundred dinars and he said: Here is double of this for you.	The Chapter on Military Expedition Of Bahrain in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-21200	Ibn Umar Allah be pleased with them reported Allah Messenger ﷺ saying to the invokers of curse: Your account is with Allah. One of you must be a liar. You have now no right over this woman. He said: Messenger of Allah; what about my wealth dower that I paid her at the time of marriage ? He said: You have no claim to wealth. If you tell the truth; it dower is the recompense for your having had the right to intercourse with her; and if you tell a lie against her; it is still more remote from you than she is. Zuhair said in his narration: Sufyan reported to us on the authority of Amr that he had heard Saeed b Jubair saying: I heard Ibn Umar Allah be pleased with them saying that Allah Messenger ﷺ had said it.	The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21936	Abu Dharr reported: I went to the Messenger of Allah ﷺ and he was sitting under the shade of the Kaba. As he saw me he said: By the Lord of the Kaba; they are the losers. I came there till I sat and I could not stay longer and then stood up. I said: Messenger of Allah; let my father; be ransom for you; who are they the losers ? He said: They are those having a huge amount of wealth except so and so and those who spend their wealth generously on them whom they find in front of them; behind them and on their right side and on their left side and they are a few. And no owner of camels; or cattle or goat and sheep; who does not pay Zakat would be spared punishment but these camels; cattle; goats and sheep would come on the Day of Resurrection wearing more flesh and would gore him with their horns and trample them with their hooves. And when the last one would pass away; the first one would return to trample him till judgment would be pronounced among people.	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-22041	Salim Bin Abdullah Bin Umar reported on the authority of his father Abdullah Bin Umar that he had heard Umar Bin AlKhattab Allah be pleased with him saying: The Messenger of Allah ﷺ gave me a gift; but I said: Give it to one who needs it more than I. He gave me wealth for the second time but I said: Give it to one who needs it more than I. Upon this the Messenger of Allah ﷺ said: Take out of this wealth which comes to you without your being avaricious and without begging; but in other circumstance do not let your heart hanker after it.	The Chapter on Gifts And Wealth in HodHood Indexing, Chapter on 37 in Sahih Muslim
SahihMuslim-017-001-22057	Abu Saeed AlKhudri reported that the Messenger of Allah ﷺ stood up and addressed the people thus: O people; by Allah; I do not entertain fear about you in regard to anything else than that which Allah would bring forth for you in the form of adornment of the world. A person said: Messenger of Allah; does good produce evil? The Messenger of Allah ﷺ remained silent for a while and he then said: What did you say? He replied: Messenger of Allah; I said: Does good produce evil? The Messenger of Allah ﷺ said to him: The good does not produce but good. but among the plants the spring rain produces There some which kill with a tremour or nearly kill all but the animal which feeds on vegetation. It eats and when its flanks are distended; it faces the can. then when it has donged or urinated and chewed it returns and eats. He who accepts wealth rightly; Allah confers blessing on it for him. and he who takes wealth without any right; he is like one who eats and is not satisfied.	The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on 41 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	English Translation	Book and Chapter
SunanAlTermithi-017-001-10039	Narrated Masruq: I heard Khabbab Bin AlAratt saying: I came to AlAs Bin Wail AlSahmi to collect a debt he owed me. He said: You shall not be given anything until you deny Muhammad. So I said: No; not until you are dead and resurrected. He said: After I die and I am resurrected? So I said: Yes. So he said: I shall indeed have wealth and offspring to repay you with. So the following Ayah was revealed: Have you seen him who disbelieved in Our Ayat and said: I shall certainly be given wealth and children 19:77.	The Chapter on Jews And Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10193		The Chapter on Disobedience And Obligations in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10232	Mutarrif Bin Abdullah Bin AlShikh-khir reported from his father; : that he went to the Prophet and he was reciting: The mutual rivalry for piling up worldly things diverts you. He said: The son of Adam says: My wealth; my wealth. And do you own anything except what you give in charity; such that youve spent it; or what you eat; suc that youve finished it; or you wear; such that youve worn it out?	The Chapter on Wealth And Satisfaction in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10297		The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on What has been Related About There Will Be A Fitnah Like A Portion Of The Dark Night in Sunan AlTermithi
SunanAlTermithi-017-001-10575	Anas said: :When Abdulrahman Bin Awuf arrived in AlMadinah; the Messenger of Allah established a bond of brotherhood between him and Saad Bin AlRabi. So he said to him: Come here; I will divide my wealth and give you half; and I have two wives; I will divorce one of them; and when she completes her waiting period you may marry her. He said: May Allah bless you in your family and your wealth. Show me where the market is. So they showed him where the market was and he did not return that day except with some cottage cheese and cooking fat which he had earned as a profit. The Messenger of Allah saw him after that; and he had traces of yellow on him. So he said to him: What is this? He said: I married a woman from the Ansar. He said : What dowry did you give her? He said: A date-stone of gold - one of the narrators Humaid said: Or he said: - gold equal to the weight of a date-stone. So he said: Have a banquet; even if with only a sheep.	The Chapter on Precious Metals In The Market in HodHood Indexing, Chapter on What Has Been Related About Consoling The Brother in Sunan AlTermithi
SunanAlTermithi-017-001-10648	Abu AlAhwas narrated from his father who said: I said: O Messenger of Allah! I stayed with a man who did not entertain me nor behave hospitably with me. Then he came to stay with me; shall I reciprocate the same to him? He ﷺ said: No; entertain him. He said: He ﷺ saw me wearing tattered clothes and said: Do you have any wealth? I said: Allah has given me various kinds of wealth through camels and goats. He said: Then let it be seen on you.	The Chapter on Entertainment In Basic Instinct in HodHood Indexing, Chapter on What Has Been Related About Beneficence And Pardoning in Sunan AlTermithi
SunanAlTermithi-017-001-7493	Narrated Ismail Bin Ibrahimfrom Ibn aown from Nafi that Ibn Umar said: Umar got some land from Khaibar and said: O Messenger of Allah! I got some wealth from Khaibar and I never ever had any wealth as plentiful as it; so what do you order me to do with it ? He said: If you wish; make it a grant and give charity from it. So Umar gave it in charity: That is not to be sold entirely; nor given away; nor inherited; to be used to produce charity for the needy; those who are near it; for freeing slaves; for the cause of Allah; the wayfarer; the guest; and that there is no harm on its custodian consuming what is customary from it; or eating from its charity; without trying to amass wealth from it.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on What Has Been Related About A Waqf in Sunan AlTermithi
SunanAlTermithi-017-001-7799		The Chapter on Wealth And Debit in HodHood Indexing, Chapter on What Has Been Related About The Rich Person Procrastination Paying Debt Is Oppression in Sunan AlTermithi
SunanAlTermithi-017-001-8012	Abu Bakr Bin AlJahm narrated: Abu Salamah Bin Abdulrahman and I visited Fatimah bint Qais. She narrated to us that her husband had divorced her three times; and he did not leave her with anywhere to live nor any wealth. She said: He left ten Aqfizah for me with the son of his uncle: five were of barley; five of wheat. She said: I went to the Messenger of Allah and mentioned that to him. She said: He said: He is correct. She said: So he ordered me to complete my Iddah in the home of Umm Sharik. But then the Messenger of Allah said to me: Umm Sharik home is visited by Muhajirun; so spend your Iddah in the home of Ibn Umm Maktum; for there you can remove your garments and he will not see you. Then when your Iddah is completed and someone proposed to you come to me. So when my Iddah completed. Abu Jahm and Muawiyah proposed to me. She said: I went to the Messenger of Allah and mentioned that to him; and he said: As for Muawiyah; he is a man with no wealth; and as for Abu Jahm he is a man who is harsh with women. She said: Then Usamah Bin Zaid proposed to me; and he married me. So Allah blessed me with Usamah.	The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on What Has Been Related About A Man Is Not To Propose To A Woman Who Has Been Proposed To By His Brother in Sunan AlTermithi
SunanAlTermithi-017-001-8273	Ibn Abbas narrated that : the Messenger of Allah sent Muadh to Yemen and said to him: You are going to a people from the People of the Book; so invite them to testify that none has the right to be worshipped but Allah; and that I am the Messenger of Allah. If they comply with that; then inform them that Allah has made five prayers obligatory upon them in a day and a night. If they comply with that; then inform then that Allah has ordained a charity upon their wealth; which is to be taken from the rich among them and given to the poor among them. If they comply with that; then beware of their most precious wealth; and protect yourself from the supplication of the oppressed; for there is no barrier between it and Allah.	The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Take The Choicest Wealth For Charity in Sunan AlTermithi
SunanAlTermithi-017-001-8301	Hubshi Bin Junadah AlSaluli narrated: During the Farewell Hajj; while the Messener of allah was standing at Arafat; a Bedouin came to him begging while pulling on the edge of his Rida. He gave him something and he left. With that; begging was made unlawful; so the Messenger of Allah said: Begging is not lawful for the rich nor for the physically fit; except for the one who is severely poor or in perilous debt. And whoever begs the people merely to increase his wealth; then on the Day of Judgment the wealth he begged for will be lacerations on his face and heated coals from Hell will be provided for him to eat. Whoever wishes; let him take a little; and whoever wishes; then let him take a lot.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on What Has Been Related About For Whom Charity Is Not Lawful in Sunan AlTermithi
SunanAlTermithi-017-001-8805	Narrated Ibn Abi Mualla: from his father: The Messenger of Allah ﷺ gave a Khutbah one day and said: Indeed there is a man whose Lord has given him the choice between living in this life as long as he wishes to live; and eating from this life as much as he wishes to eat; and between meeting his Lord. He said: So Abu Bakr cried. The Companions of the Prophet ﷺ said: Are you not amazed at this old man; when the Messenger of Allah ﷺ mentioned a righteous man whose Lord gave him the choice between this life or meeting his Lord; and he chose meeting his Lord. He said: But Abu Bakr was the most knowledgeable one of them regarding what the Messenger of Allah ﷺ had said. So Abu Bakr said: Rather we will ransom our fathers and wealth for you.; So the Messenger of Allah ﷺ said: There is no one among people more beneficial to us Amanna Ilaina in his companionship; or generous with his wealth than Ibn Abi Quhafah. And; if I were to take a Khalil; I would have taken Ibn Abi Quhafah as a Khalil. But rather love and the brotherhood of faith - saying that two or three times - Indeed your companion is the Khalil of Allah.	The Chapter on Gifts And Wealth in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8807	Narrated Abu Huraira: that the Messenger of Allah ﷺ said: There is no favor due upon us from anyone; except that we have repaid him; with the exception of Abu Bakr. Verily upon us; there is a favor due to him; which Allah will repay him on the Day Of Judgment. No one wealth has benefited as Abu Bakr wealth has benefited me. And if I were to take a Khalil; then I would have taken Abu Bakr as a Khalil; and indeed your companion is Allah Khalil.	The Chapter on Wealth And Food in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8821		The Chapter on Wealth And Food in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8849	Narrated Thumamah Bin Hazn AlQushairi: I was present at the house when Uthman appeared above them saying: Bring me your two companions who have gathered you against me. He said: So they were brought as if they were two camels; or as if they were two donkeys. He said: Uthman appeared above them and said: I ask you by Allah and Islam! Do you know that the Messenger of Allah ﷺ came to AlMadinah and there was no water in it that was sweet except the well of Rumah; so the Messenger of Allah ﷺ said: Who will purchase this well of Rumah and place his bucket alongside the buckets of the Muslims; in exchange for better than that in Paradise? So I bought it with the core of my wealth; and today you prevent me from drinking from it; so that I would have to drink from the water of the sea? They said: O Allah! Yes! He said: I ask you by Allah and Islam! Do you know that the Masjid; was insufficient for its people; so the Messenger of Allah ﷺ said: Who will purchase the land of the family of so-and-so; and add it to the Masjid in exchange for better than that in Paradise? So I bought it with the core of my wealth; and today you prevent me from praying two Rakah in it? They said: O Allah! Yes. He said: I ask you by Allah and Islam! Do you know that I prepared the army of distress from my wealth? They said: O Allah! Yes! Then he said: I ask you by Allah and Islam! Do you know that the Messenger of Allah ﷺ was on mount Thabir of Makkah; and with him was Abu Bakr; and Umar; and myself. The mountain began shaking until its rocks fell to the bottom. He said: So he ﷺ stomped it with his foot and said: Be still O Thabir! For there is none upon except a Prophet; a Siddiq and two martyrs? They said: O Allah! Yes! He said: Allah is Great! Bear witness by the Lord of the Kabah that I am a martyr! - three times.	The Chapter on Military Expedition And Equipment in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9147	Narrated Abu Huraira: said: When the Messenger of Allah ﷺ died and Abu Bakr became the Khalifah after him; whoever disbelieved from the Arabs disbelieved; so Umar Bin AlKhattab said to Abu Bakr: How will you fight the people while the Messenger of Allah has said: I have been ordered to fight the people until they say La Ilaha Illallah; and if they say that; then their blood and wealth will be protected from me; except what it makes obligatory upon them; and their reckoning is with Allah? So Abu Bakr said: By Allah I will fight whoever differentiates between Prayer and Zakat. For indeed; Zakat is the right due upon wealth. And by Allah! If they withhold even camel tethers which they used to give to the Messenger of Allah ﷺ I will fight them for withholding it. So Umar Bin AlKhattab said: By Allah! I saw that Allah had opened Abu Bakr chest to fighting; so I knew that it was correct.	The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on What Has Been Related About I Have Been Ordered To Fight The People Until They Say La Ilaha Illallah in Sunan AlTermithi
SunanAlTermithi-017-001-9566		The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on What Has Been Related About The Parable Of Th World Is That Of Four People in Sunan AlTermithi
SunanAlTermithi-017-001-9583	Mutarrif narrated from his father; that he met up with the Prophet ﷺ while he was saying: The mutual increase diverts you. He s.a.w said: The son of Adam says:My wealth; my wealth; but is there something for you from your wealth besides what you give in charity that remains; or you eat which perishes; or what you wear that grows worn?	The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on The Hadith The Son Of Adam says My Wealth My Wealth in Sunan AlTermithi
SunanAlTermithi-017-001-9615	Khawlah bint Qais; who was the wife of Hamzah Bin Abd AlMuttalib narrated that the Messenger of Allah s.a.w said: Indeed this wealth is green and sweet. Whoever gets what he deserves of it then he shall be blessed in it. And many a person who deals with what he wants for himself; from the wealth of Allah and His Messenger; gets nothing on the Day of Judgment but the Fire.	The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on What Has Been Related About Taking Wealth Within One Wealth in Sunan AlTermithi
SunanAlTermithi-017-001-9620	Anas Bin Malik narrated that the Messenger of Allah S.a.w said: Three follow the deceased; two of them return; and one remains. He is followed by his family; his wealth; and his deeds. So his family and his wealth returns; and his deeds remain.	The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on What Has Been Related About The Parable Of The Son Of Adam His Family His Children His Wealth And His Deeds in Sunan AlTermithi
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In Sunan AlNasai

Hadith Page	English Translation	Book and Chapter
SunanAlNasai-017-001-12094	It was narrated that Abu Huraira said: We would sit with the Messenger of Allah in the Masjid and when he stood up; we would stand up too; Only day he stood up and we stood up with him; and when he reached the middle of the Masjid; a man caught up with him and pulled roughly on his Rida upper-warp from behind. His Rida was of rough material; and that left a red mark on his neck. He said: O Muhammad! Load up these two camels of mine; for you are not giving me anything from your wealth or the wealth of your father! The Messenger of Allah said: The Messenger of Allah said: No; and I pray for Allah forgiveness. I will not load anything onto your camels untily you let me retaliate for your pulling roughly on my cloak and leaving a mark on my neck. The Bedouin said: No; by Allah; I will not let you retaliate.; The Messenger of Allah said that three times; and each time the man said: No; by Allah; I will not let you retaliate.; When we heard what the Bedouin said; we turned toward him quickly. The Messenger of Allah turned to us and said; I urge anyone who hears me not to leave his place until give him permission. Then the Messenger of Allah said: O so and so; load one of his camels with barley and the other with dates. Then the Messenger of Allah said: Leave;	The Chapter on Directions Turning Towards The Masjid in HodHood Indexing, Chapter on Retaliation For Pulling Roughly On A Person Clothes in Sunan AlNasai
SunanAlNasai-017-001-13176	It was narrated from Salim; from his father that the Prophet said: Whoever buys a date-palm tree after it has been pollinated; its fruits belong to the seller; unless the purchaser has stipulated otherwise. And whoever buys a slave who has wealth; his wealth belongs to the seller; unless the purchaser has stipulated otherwise. sahih	The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on When A Slave Is Bought Or sold But His Possessions Are Exempt in Sunan AlNasai
SunanAlNasai-017-001-13223	it was narrated from Islail Bin Ibrahim Bin Abdullah Bin Abi Rabiah; from his father; that his grandfather said: The Prophet borrowed forty thousand from me; then some wealth came to him; and he paid me back and said: May Allah bless your family and your wealth for you: the reward for lending is praise and repayment.	The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on Borrowing in Sunan AlNasai
SunanAlNasai-017-001-13238	It was narrated from Salim; from his father; that the Messenger of Allah said: Whoever sets free his share of a slave should set him free completely from his own wealth; if he has enough wealth to cover the price of the slave.	The Chapter on Slave As A Property in HodHood Indexing, Chapter on Partnership Without Contributing in Sunan AlNasai
SunanAlNasai-017-001-13239	It was narrated that Ibn Umar said: The Messenger of Allah said: Whoever sets free his share of a slave; and he has sufficient wealth to set him free completely by paying the price of the slave; then he should set him free with his own wealth.	The Chapter on Slave As A Property in HodHood Indexing, Chapter on Shared Ownership Or Slaves in Sunan AlNasai
SunanAlNasai-017-001-13592	It was narrated from Abu AlAhwas that his father said: I was sitting with the Messenger of Allah SAWSYMOBOL and he saw that I was dressed in scruffy clothes. He said: Do you have any wealth? I said: Yes; O Messenger of Allah; all kinds of wealth. He said: If Allah gives you wealth then let its effect be seen on you.	The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on Small Bells in Sunan AlNasai
SunanAlNasai-017-001-13593	It was narrated from Abu AlAhwas; from his father; : That he came to the Prophet SAWSYMOBOL wearing shabby clothes. The Prophet SAWSYMOBOL said to him: Do you have any wealth? He said: Yes; all kinds of wealth. He said: What kinds of wealth? He said: Allah has given me camels; cattle; sheep; horses and slaves. He said: If Allah has given you wealth; then let the effect of Allah blessing and generosity be seen on you.	The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on Small Bells in Sunan AlNasai
SunanAlNasai-017-001-13663	It was narrated from Abu AlAhwas that his father said: I entered upon the Messenger of Allah SAWSYMOBOL and he saw me looking scruffy. The Prophet SAWSYMOBOL said: Do you have anything? He said: Yes; Allah has given me all kinds of wealth. He said: If you have wealth; let it be seen on you.	The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on Mentioning Clothes Which it is Recommended to Wear and Those Which is Disliked to Wear in Sunan AlNasai
SunanAlNasai-017-001-13741	It was narrated that Samurah Bin Sahm said: I came to Abu Hashim Bin Utbah when he was suffering the plague; and Muawiyah came to visit him. Abu Hashim wept. Muawiyah said to him: Why are you weeping? Is it because of some pain that is hurting you; or is it for this world; the best of which has gone? He said: Neither; but the Messenger of Allah SAWSYMOBOL gave me some advice; which I wish that I had followed. He said: Perhaps you will live to see wealth that will be distributed among the people when all that would suffice you of that would be a servant and a mount to ride in the cause of Allah. I lived to see that; and I accumulated wealth.	The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on Keeping Servants and Mounts in Sunan AlNasai
SunanAlNasai-017-001-13972	Abdullah Bin Kaab Bin Malik narrated from his father; that he said to the Messenger of Allah -when his repentance was accepted: O Messenger of Allah! I want to give all my wealth in charity for Allah and His Messenger. The Messenger of Allah said to him: Keep some of your wealth for yourself; that is better for you.	The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on If A Person Makes A Vow Then Becomes Muslim Before Fulfilling It in Sunan AlNasai
SunanAlNasai-017-001-13973	Abdulrahman Bin Kaab Bin Malik narrated that Abdullah Bin Kaab said: I heard Kaab Bin Malik narrating his Hadith about when he stayed behind and did not join the Messenger of Allah on the campaign to Tabuk. He said: When I sat down before him I said: O Messenger of Allah; as part of my repentance I want to give my wealth in charity to Allah and His Messenger. The Messenger of Allah said: Keep some of your wealth for yourself; that is better for you. I said: I will keep my share that is in Khaibar.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on Giving Away One Wealth Because Of A Vow in Sunan AlNasai
SunanAlNasai-017-001-13974	Abdullah Bin Kaab Bin Malik said: I heard Kaab Bin Malik narrating his Hadith about when he stayed behind and did not join the Messenger of Allah on the campaign to Tabuk. he said I said: As part of my repentance I want to give my wealth in charity for Allah and His Messenger. The Messenger of Allah said: Keep some of your wealth for yourself; that is better for you. I said: I will keep for myself my share that is in Khaibar.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on Giving Away One Wealth Because Of A Vow in Sunan AlNasai
SunanAlNasai-017-001-13975	It was narrated from Ubaydullah Bin Kaab I heard my father Kaab Bin Malik narrate: I said: O Messenger of Allah; Allah; the Mighty and Sublime; has saved me by my being truthful; and as part of my repentance I want to give my wealth in charity to Allah and His Messenger. He said: Keep some of your wealth for yourself; that is better for you. I said: I will keep my share that is in Khaibar.	The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on Giving Away One Wealth Because Of A Vow in Sunan AlNasai
SunanAlNasai-017-001-14078	Ibn aown said: Muhammad used to say: In my view land is like the wealth put into a Mudarabah limited partnership contract. Whatever is valid with regard to the wealth put into a Mudarabah partnership; is valid with regard to land; and whatever is not valid with regard to the wealth put into a Mudarabah partnership; then it is not valid with regard to land. He said: He did not see anything wrong with giving all of his land to the plowman on the basis that he would work with it himself; or with his children; and helpers; and oxen; and; that he would not spend anything on it; all expenses were to be paid by the owner of the land.	The Chapter on Farming And Irrigation Yemen in HodHood Indexing, Chapter on Mentioning The Different Wordings With Regard To Sharecropping in Sunan AlNasai
SunanAlNasai-017-001-14093	It was narrated that Abu Huraira said: When the Messenger of Allah SAWSYMOBOL died and Abu Bakr became the Khalifah after him; and some of the Arabs reverted to Kufr; Umar said to Abu Bakr: How can you fight the people when the Messenger of Allah SAWSYMOBOL said: I have been commanded to fight the people until they say La ilaha illallah there is none worthy of worship but Allah. Whoever says La ilaha illallah; his wealth and his life are safe from me except for a right that is due; and his reckoning will be with Allah.? Abu Bakr said: By Allah; I will fight whoever separates Salah and Zakah; for Zakah is the compulsory right to be taken from wealth. By Allah; if they withhold from me a rope that they used to give to the Messenger of Allah SAWSYMOBOL; I will fight them for withholding it. Umar; may Allah be pleased with him; said: By Allah; as soon as I realized that Allah has expanded the chest of Abu Bakr for fighting; I knew that it was the truth.	The Chapter on Life And Death And Wealth in HodHood Indexing, Chapter on The Prohibition of Bloodshed in Sunan AlNasai
SunanAlNasai-017-001-14096	It was narrated that Abu Huraira said: When the Messenger of Allah SAWSYMOBOL died; and Abu Bakr became Khalifah after him; and the Arabs reverted to Kufr; Umar said: O Abu Bakr; how can you fight the people when the Messenger of Allah SAWSYMOBOL said: I have been commanded to fight the people until they say La ilaha illallah; and whoever says La ilaha illallah; his wealth and his life are safe from me; except for a right that is due; and his reckoning will be with Allah; the Mighty and Sublime? Abu Bakr said: I will fight whoever separates Salah and Zakah; for Zakah is the compulsory right to be taken from wealth. By Allah; if they withhold from me a young goat that they used to give to the Messenger of Allah SAWSYMOBOL; I will fight them for withholding it. Umar said: By Allah; as soon as I saw that Allah has expanded the chest of Abu Bakr to fighting; I knew that it was the truth.	The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on The Prohibition of Bloodshed in Sunan AlNasai
SunanAlNasai-017-001-14204	It was narrated from Qabus Bin Mukhariq that his father said: I heard Sufyan AlThawri narrating this Hadith. He said: A man came to the Prophet SAWSYMOBOL and said: What if a man comes to me and wants to take my wealth? He said: Remind him of Allah. He said: What if he pays no heed? He said: Seek the help of the Muslims around you against him. He said: What if there are no Muslims around me? He said: Seek the help of the ruler against him. He said: What if the ruler is far away from me? He said: Fight to defend your wealth until you either become one of the martyrs of the Hereafter; or you protect your wealth successfully.	The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on What Should a Man Do if Someone Comes to Take His Wealth in Sunan AlNasai
SunanAlNasai-017-001-14272	It was narrated from Amr Bin Shuaib; from his father; that his grandfather said: We were with the Messenger of Allah when the delegation of Hawazin came to him and said: O Muhammad! We are one of the Arab tribes and a calamity has befallen us of which you are well aware. Do us a favor; may Allah bless you. He said: Choose between your wealth or your women and children. They said: You have given us a choice between our families and our wealth; we choose our women and children. The Messenger of Allah said: As for that which was allocated to myself and to Banu Abd AlMuttalib; it is yours. When I have prayed Zuhr; stand up and say: We seek the help of the Messenger of Allah in dealing with the believers; or the Muslims; with regard to our women and children. So when they prayed Zuhr; they stood up and said that. The Messenger of Allah said: As for that which was allocated to myself and to Banu Abd AlMuttalib; it is yours. The Muhajirun said: That which was allocated to us is for the Messenger of Allah. The Ansar said: That which was allocated to us is for the Messenger of Allah. AlAqra Bin Habis said: As for myself and Banu Tamim; then no we will not give it up. Uyaynah Bin Housn said: As for myself and Banu Fazarah; then no we will not give it up. AlAbbas Bin Mirdas said: As for myself and Banu Sulaim; then no we will not give it up. Banu Sulaim stood up and said: You lied; whatever was allocated to us; it is for the Messenger of Allah. The Messenger of Allah said: O people; give their women and children back to them. Whoever gives back anything of these spoils of war; he will have six camels from the spoils of war that Allah grants us next. Then he mounted his riding-animal and the people surrounded him; saying: Distribute our spoils of war among us. They made him go back toward a tree on which his Rida upper-wrap got caught. He said: O people! Give me back my Rida. By Allah! If there were cattle as many in number as the trees of Tihamah I would distribute them among you; then you would not find me a miser; a coward or a liar. Then he went to a camel and took a hair from its hump between two of his fingers and said: Look! I do not have any of the spoils of war. All I have is the Khums; and the Khums will be given back to you. A man stood up holding a ball of yarn made from goat hair and said: O Messenger of Allah; I took this to fix my camel-saddle. He said: What was allocated to myself and to Banu Abd AlMuttalib is for you. He said: Is this so important? I dont need it! And he threw it down. He said: O people! Give back even needles large and small; for AlGhulul will be a source of shame and disgrace for those who took it on the Day of Resurrection.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on A Gift Given To Everyone in Sunan AlNasai
SunanAlNasai-017-001-14305	It was narrated from Abu Salamah Bin Abdulrahman that Uthman looked out over them when they besieged him and said: By Allah; I adjure a man who heard the Messenger of Allah; on the day when the mountain shook with him; and he kicked it with his foot and said: Be still; for there is no one upon you but a Prophet or a Siddiq or two martyrs; and I was with him. Some men responded and affirmed that. Then he said: By Allah; I adjure a man who witnessed the Messenger of Allah; on the day of Baiat AlRidwan; say: This is the Hand of Allah and this is the hand of Uthman. Some men responded and affirmed that. He said: By Allah; I adjure a man who heard the Messenger of Allah say; on the day of the army of AlUsrah i.e. Tabuk : Who will spend and it will be accepted? And I equipped half of the army from my own wealth. Some men responded and affirmed that. Then he said: By Allah; I adjure a man who heard the Messenger of Allah say: Who will add to this Masjid in return for a house in Paradise; and I bought it with my own wealth. Some men responded and affirmed that. Then he said: By Allah; I adjure a man who witness Rumah being sold; and I bought it from my own wealth and allowed wayfarers to use it. Some men responded and affirmed that.	The Chapter on Military Expedition Martyrs in HodHood Indexing, Chapter on An Endowment Waqf For Masjids in Sunan AlNasai
SunanAlNasai-017-001-14308	It was narrated that Abdullah said: The Messenger of Allah said: For whom among you is the wealth of his heirs dearer to him than his own wealth? They said: O Messenger of Allah; there is no one among us for whom his own wealth is not dearer to him than the wealth of his heirs. The Messenger of Allah said: Know that there is no one among you for whom the wealth of his heirs is not dearer than his own wealth. Your wealth is that which you have sent on ahead; and the wealth of your heirs is that which you have kept.	The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on It Is Disliked To Delay Making A Will in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24833		Narrated Abu Huraira: Abu Dharr said: Prophet of Allah. The wealthy people have all the rewards; they pray as we pray; they fast as we fast; and they have surplus wealth which they give in charity; but we have no wealth which we may give in charity. The Messenger of Allah ﷺ said: Abu Dharr; should I not teach you phrases by which you acquire the rank of those who excel you? No one can acquire your rank except one who acts like you. He said: Why not; Messenger of Allah? He said: Exalt Allah say: Allah is Most Great after each prayer thirty-three times; and praise Him say: Praise be to Allah thirty-three times; and glorify Him say: Glory be to Allah thirty-three times; and end it by saying; There is no god but Allah alone; there is no partner; to Him belongs the Kingdom; to Him praise is due and He has power over everything. His sins will be forgiven; even if they are like the foam of the sea.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on AtTasbih Glorifying Allah Using Pebbles in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	English Translation	Book and Chapter
MuwataMalik-017-001-34567	Malik related to me that Yahya Ibn Said said; A woman came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah; we moved into a house when our number was great and our wealth was abundant. Now our number has dwindled and the wealth has gone. The Messenger of Allah; may Allah bless him and grant him peace; said; Leave it as blameworthy.	The Chapter on Granting Peace in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34956	Yahya said that he heard Malik say; The way of doing things in our community about which there is no dispute; is that if a man gives sadaqa to his son - sadaqa which the son takes possession of or which is in the father keeping and the father has had his sadaqa witnessed; he cannot take back any of it because he cannot reclaim any sadaqa. Yahya said that he heard Malik say; The generally agreed-on way of doing things in our community in the case of someone who gives his son a gift or grants him a gift which is not sadaqa is that he can take it back as long as the child does not start a debt; which people claim from him; and which they trust him for on the strength of the gift his father has given him. The father cannot take back anything from the gift after debts are started against it. If a man gives his son or daughter something and a woman marries the man; and she only marries him for the wealth and the property which his father has given him and so the father wants to take that back; or; if a man marries a woman whose father has given her a gift and he marries her with an increased bride-price because of the wealth and property that her father has given; then the father says; I will take that back; then the father cannot take back any of that from the son or daughter if it is as I have described to you.	The Chapter on Charity To Brothers And Mother in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-35033	Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that Umar Ibn AlKhattab said; If a slave who has wealth is sold; that wealth belongs to the seller unless the buyer stipulates its inclusion. Malik said; The generally agreed upon way of doing things among us is that if the buyer stipulates the inclusion of the slave property whether it be cash; debts; or goods of known or unknown value; then they belong to the buyer; even if the slave possesses more than that for which he was purchased; whether he was bought for cash; as payment for a debt; or in exchange for goods. This is possible because a master is not asked to pay zakat on his slave property. If a slave has a slave-girl; it is halal for him to have intercourse with her by his right of possession. If a slave is freed or put under contract kitaba to purchase his freedom; then his property goes with him. If he becomes bankrupt; his creditors take his property and his master is not liable for any of his debts.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35563	Yahya related to me that Malik said; I consider that if a man dies and he has not paid zakat on his property; then zakat is taken from the third of his property from which he can make bequests ; and the third is not exceeded and the zakat is given priority over bequests. In my opinion it is the same as if he had a debt; which is why I think it should be given priority over bequests. Malik continued; This applies if the deceased has asked for the zakat to be deducted. If the deceased has not asked for it to be deducted but his family do so then that is good; but it is not binding upon them if they do not do it. Malik continued; The sunna which we are all agreed upon is that zakat is not due from someone who inherits a debt i.e. wealth that was owed to the deceased ; or goods; or a house; or a male or female slave; until a year has elapsed over the price realised from whatever he sells i.e. slaves or a house; which are not zakatable or over the wealth he inherits; from the day he sold the things; or took possession of them. Malik said; The sunna with us is that zakat does not have to be paid on wealth that is inherited until a year has elapsed over it.	The Chapter on Inheritance And Charity in HodHood Indexing, The Book of Faraid in Muwata Malik
MuwataMalik-017-001-35565	Yahya related to me from Malik from Ayoub Ibn Abi Tamima AlSakhtayani that Umar Ibn Abd AlAziz; when writing about wealth that one of his governors had collected unjustly; ordered it to be returned to its owner and zakat to be taken from it for the years that had passed. Then shortly afterwards he revised his order with a message that zakat should only be taken from it once; since it was not wealth in hand.	The Chapter on Wealth And Deeds in HodHood Indexing, The Book of Faraid in Muwata Malik
MuwataMalik-017-001-35566	Yahya related to me from Malik from Yazid Ibn Khusayfa that he had asked Sulayman Ibn Yasar whether zakat was due from a man who had wealth in hand but also owed a debt for the same amount; and he replied; No. Malik said; The position that we are agreed upon concerning a debt is that the lender of it does not pay zakat on it until he gets it back. Even if it stays with the borrower for a number of years before the lender collects it; the lender only has to pay zakat on it once. If he collects an amount of the debt which is not zakatable; and has other wealth which is zakatable; then what he has collected of the debt is added to the rest of his wealth and he pays zakat on the total sum. Malik continued; If he has no ready money other than that which he has collected from his debt; and that does not reach a zakatable amount; then he does not have to pay any zakat. He must; however; keep a record of the amount that he has collected and if; later; he collects another amount which; when added to what he has already collected; brings zakat into effect; then he has to pay zakat on it. Malik continued; Zakat is due on this first amount; together with what he has further collected of the debt owed to him; regardless of whether or not he has used up what he first collected. If what he takes back reaches twenty dinars of gold; or two hundred dirhams of silver he pays zakat on it. He pays zakat on anything else he takes back afte rthat; whether it be a large or small amount; according to the amount. Malik said; What shows that zakat is only taken once from a debt which is out of hand for some years before it is recovered is that if goods remain with a man for trading purposes for some years before he sells them; he only has to pay zakat on their prices once. This is because the one who is owed the debt; or owns the goods; should not have to take the zakat on the debt; or the goods; from anything else; since the zakat on anything is only taken from the thing itself; and not from anything else. Malik said; Our position regarding some onewho owes a debt; and has goods which are worth enough to pay off the debt; and also has an amount of ready money which is zakatable; is that he pays the zakat on the ready money which he has to hand. If; however; he only has enough goods and ready money to pay off the debt; then he does not have to pay any zakat. But if the ready money that he has reaches a zakatable amount over and above the amount of the debt that he owes; then he must pay zakat on it.	The Chapter on Debt And Creditors And Paying Zakat in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-35567	Yahya related to me from Malik from Yahya Ibn Said that Zurayq Ibn Hayan; who was in charge of Egypt in the time of AlWalid; Sulayman; and Umar Ibn Abd AlAziz; mentioned that Umar Ibn Abd AlAziz had written to him saying; Assess the muslims that you come across and take from what is apparent of their wealth and whatever merchandise is in their charge; one dinar for every forty dinars; and the same proportion from what is less than that down to twenty dinars; and if the amount falls short of that by one third of a dinar then leave it and do not take anything from it. As for the people of the Book that you come across; take from the merchandise in their charge one dinar for every twenty dinars; and the same proportion from what is less than that down to ten dinars; and if the amount falls short by one third of a dinar leave it and do not take anything from it. Give them a receipt for what you have taken f rom them until the same time next year. Malik said; The position among us in Madina concerning goods which are being managed for trading purposes is that if a man pays zakat on his wealth; and then buys goods with it; whether cloth; slaves or something similar; and then sells them before a year has elapsed over them; he does not pay zakat on that wealth until a year elapses over it from the day he paid zakat on it. He does not have to pay zakat on any of the goods if he does not sell them for some years; and even if he keeps them for a very long time he still only has to pay zakat on them once when he sells them. Malik said; The position among us concerning a man who uses gold or silver to buy wheat; dates; or whatever; for trading purposes and keeps it until a year has elapsed over it and then sells it; is that he only has to pay zakat on it if and when he sells it; if the price reaches a zakatable amount. This is therefore not the same as the harvest crops that a man reaps from his land; or the dates that he harvests from his palms. Malik said; A man who has wealth which he invests in trade; but which does not realise a zakatable profit for him; fixes a month in the year when he takes stock of what goods he has for trading; and counts the gold and silver that he has in ready money; and if all of it comes to a zakatable amount he pays zakat on it. Malik said; The position is the same for muslims who trade and muslims who do not. They only have to pay zakat once in any one year; whether they trade in that year or not.	The Chapter on Precious Metals And Zakat in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-35569	Yahya related to me from Malik from Abdullah Ibn Dinar from Abus-Salih AlSamman that Abu Huraira used to say; Anyone who has wealth on which he has not paid zakat will; on the day of rising; find his wealth made to resemble a whiteheaded serpent with a sac of venom in each cheek which will seek him out until it has him in its power; saying; I am the wealth that you had hidden away.	The Chapter on Wealth And Zakat in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-35573	Yahya related to me from Malik from Thawr Ibn Zayd AlDili from a son of Abdullah Ibn Sufyan AlThaqafi from his grandfather Sufyan Ibn Abdullah that Umar Ibn AlKhattab once sent him to collect zakat. He used to include sakhlas when assessing zakat ; and they said; Do you include sakhlas even though you do not take them as payment ? He returned to Umar Ibn AlKhattab and mentioned that to him and Umar said; Yes; you include a sakhla which the shepherd is carrying; but you do not take it. Neither do you take an akula; or a rubba; or a makhid; or male sheep and goats in their second and third years; and this is a just compromise between the young of sheep and goats and the best of them. Malik said; A sakhla is a newborn lamb or kid. A rubba is a mother that is looking after her offspring; a makhid is a pregnant ewe or goat; and an akula is a sheep or goat that is being fattened for meat. Malik said; about a man who had sheep and goats on which he did not have to pay any zakat; but which increased by birth to a zakatable amount on the day before the zakat collector came to them; If the number of sheep and goats along with their newborn offspring reaches a zakatable amount then the man has to pay zakat on them. That is because the offspring of the sheep are part of the flock itself. It is not the same situation as when some one acquires sheep by buying them; or is given them; or inherits them. Rather; it is like when merchandise whose value does not come to a zakatable amount is sold; and with the profit that accrues it then comes to a zakatable amount. The owner must then pay zakat on both his profit and his original capital; taken together. If his profit had been a chance acquisition or an inheritance he would not have had to pay zakat on it until one year had elapsed over it from the day he had acquired it or inherited it. Malik said; The young of sheep and goats are part of the flock; in the same way that profit from wealth is part of that wealth. There is; however; one difference; in that when a man has a zakatable amount of gold and silver; and then acquires an additional amount of wealth; he leaves Aasi de the wealth he has acquired and does not pay zakat on it when he pays the zakat on his original wealth but waits until a year has elapsed over what he has acquired from the day he acquired it. Whereas a man who has a zakatable amount of sheep and goats; or cattle; or camels; and then acquires another camel; cow; sheep or goat; pays zakat on it at the same time that he pays the zakat on the others of its kind; if he already has a zakatable amount of livestock of that particular kind. Malik said; This is the best of what I have heard about this.	The Chapter on Zakat Of Live Stock in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik

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