Bath

Bath Completed Form

The word Bath is a stemmed form of the following words:

Bath Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Bath

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Bath

Bath in Wikipedia

https://en.wikipedia.org/wiki/Bath

Bath References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlMaidah Ayah 6	Surat AlMaidah	0.037		112	Complet favour, Cometh offic, Nature contact, Therewith face, Offic nature, Contact women, Bodi journey, Sand earth, Clean sand, Journey cometh, State ceremoni, Women clean, Earth rub, Rub therewith, Ankl state, Hand arm, Hands doth, Prayer wash, Ceremoni impur, Difficulty clean, Wash faces, Arm elbow, Rub head, Ceremoni impurity, Head wash, Doth difficulty, Feet ankl, Faces hand, Face hand, Elbow rub, Prepar prayer, Wash feet, Impurity bath, Bath bodi, Face hands, Clean complet, Favour grate	يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ وَإِنْ كُنْتُمْ جُنُبًا فَاطَّهَّرُوا وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ مِنْهُ مَا يُرِيدُ اللَّهُ لِيَجْعَلَ عَلَيْكُمْ مِنْ حَرَجٍ وَلَكِنْ يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ	O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.

In Hadith Text Books

Bath In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-197		Narrated Um Atiya: Allah Messenger ﷺ came to us and we were giving a bath to his dead daughter and said; Wash her three; five or more times with water and Sidr and sprinkle camphor on her at the end; and when you finish; notify me. So when we finished; we informed him and he gave us his waist-sheet and told us to shroud her in it. Ayoub said that Hafsa narrated to him a narration similar to that of Muhammad in which it was said that the bath was to be given for an odd number of times; and the numbers 3; 5 or 7 were mentioned. It was also said that they were to start with the right side and with the parts which were washed in ablution; and that Um Atiya also mentioned; We combed her hair and divided them in three braids.	The Chapter on Garments And Camphor in HodHood Indexing, Chapter on It is desirable to wash the dead body for an odd number of times in Sahih AlBukhari
SahihAlBukhari-017-001-2673		Narrated Um Hani: the daughter of Abu Talib I visited Allah Messenger ﷺ in the year of the Conquest of Mecca and found him taking a bath; and his daughter; Fatima was screening him. When I greeted him; he said; Who is it? I replied; I am Um Hani; the daughter of Abu Talib. He said; Welcome; O Um Hani ! When the Prophet ﷺ had finished his bath; he stood up and offered eight rakat of prayer while he was wrapped in a single garment. When he had finished his prayer; I said; O Allah Messenger ﷺ ! My maternal brother assumes or claims that he will murder some man whom I have given shelter; i.e.; so-and-so Bin Hubaira. Allah Messenger ﷺ said; O Um Hani! We shelter him whom you have sheltered. Um Hani added; That happened in the forenoon.	The Chapter on Angeles And Good Deeds And Destiny in HodHood Indexing, Chapter on They assumed or claimed that in Sahih AlBukhari
SahihAlBukhari-017-001-3823		Narrated Um Hani: the daughter of Abu Talib: I went to Allah Messenger ﷺ on the day of the conquest of Mecca and found him taking a bath; and his daughter Fatima was screening him. I greeted him and he asked; Who is that? I said; I; Um Hani bint Abi Talib. He said; Welcome; O Um Hani. When he had finished his bath; he stood up and offered eight rakat while dressed in one garment. I said; O Allah Messenger ﷺ ! My brother Ali has declared that he will kill a man to whom I have granted asylum. The man is so and-so Bin Hubaira. Allah Messenger ﷺ said; O Um Hani! We will grant asylum to the one whom you have granted asylum. Um Hani said; That visit took place in the Duha i.e. forenoon.	The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on The offering of shelter and peace by women in Sahih AlBukhari
SahihAlBukhari-017-001-4199		Narrated Abu Huraira: Allah Messenger ﷺ said; The Prophet Moses was a shy person and used to cover his body completely because of his extensive shyness. One of the children of Israel hurt him by saying; He covers his body in this way only because of some defect in his skin; either leprosy or scrotal hernia; or he has some other defect. Allah wished to clear Moses of what they said about him; so one day while Moses was in seclusion; he took off his clothes and put them on a stone and started taking a bath. When he had finished the bath; he moved towards his clothes so as to take them; but the stone took his clothes and fled; Moses picked up his stick and ran after the stone saying; O stone! Give me my garment! Till he reached a group of Bani Israel who saw him naked then; and found him the best of what Allah had created; and Allah cleared him of what they had accused him of. The stone stopped there and Moses took and put his garment on and started hitting the stone with his stick. By Allah; the stone still has some traces of the hitting; three; four or five marks. This was what Allah refers to in His Saying:- O you who believe! Be you not like those Who annoyed Moses; But Allah proved his innocence of that which they alleged; And he was honorable In Allah Sight. 33.69	The Chapter on Moses And Prophets Stone And Bani Isreal in HodHood Indexing, The Book of Prophets in Sahih AlBukhari
SahihAlBukhari-017-001-435		Narrated Abu Said: I testify that Allah Messenger ﷺ said; The taking of a bath on Friday is compulsory for every male Muslim who has attained the age of puberty and also the cleaning of his teeth with Siwak; and the using of perfume if it is available. Amr a sub-narrator said; I confirm that the taking of a bath is compulsory; but as for the Siwak and the using of perfume; Allah knows better whether it is obligatory or not; but according to the Hadith it is as above.	The Chapter on Teeth And Moustach In Basic Instinct in HodHood Indexing, Chapter on To perfume before going for the Friday prayer in Sahih AlBukhari
SahihAlBukhari-017-001-436		Narrated Abu Huraira: Allah Messenger ﷺ ﷺ said; Any person who takes a bath on Friday like the bath of Janaba and then goes for the prayer in the first hour i.e. early ; it is as if he had sacrificed a camel in Allah cause ; and whoever goes in the second hour it is as if he had sacrificed a cow; and whoever goes in the third hour; then it is as if he had sacrificed a horned ram; and if one goes in the fourth hour; then it is as if he had sacrificed a hen; and whoever goes in the fifth hour then it is as if he had offered an egg. When the Imam comes out i.e. starts delivering the Khutba ; the angels present themselves to listen to the Khutba.	The Chapter on Animal Sacrifice And Cows in HodHood Indexing, Chapter on The superiority of Jumuah prayer and Khutba in Sahih AlBukhari
SahihAlBukhari-017-001-439		Narrated Tawus: I said to Ibn Abbas; The people are narrating that the Prophet ﷺ said; Take a bath on Friday and wash your heads i.e. take a thorough bath even though you were not Junub and use perfume. On that Ibn Abbas replied; I know about the bath; i.e. it is essential but I do not know about the perfume i.e. whether it is essential or not.	The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on To us e hair oil for the Friday prayer in Sahih AlBukhari
SahihAlBukhari-017-001-457		Narrated Yahya Bin Said: I asked Amra about taking a bath on Fridays. She replied; Aisha said; The people used to work for their livelihood and whenever they went for the Jumua prayer; they used to go to the Masjid in the same shape as they had been in work. So they were asked to take a bath on Friday.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on The time for the Jumuah prayer in Sahih AlBukhari
SahihAlBukhari-017-001-5646		Narrated Aisha: the wife of the Prophet Um Habiba got bleeding in between the periods for seven years. She asked Allah Messenger ﷺ about it. He ordered her to take a bath after the termination of actual periods and added that it was from a blood vessel. So she used to take a bath for every prayer.	Chapter on AlIstihadah bleeding in between the periods is from a blood vessel in Sahih AlBukhari
SahihAlBukhari-017-001-6013		Narrated Maimuna: the wife of the Prophet Allah Messenger ﷺ performed ablution like that for the prayer but did not wash his feet. He washed off the discharge from his private parts and then poured water over his body. He withdrew his feet from that place the place where he took the bath and then washed them. And that was his way of taking the bath of Janaba.	The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on The performance of ablution before taking a bath in Sahih AlBukhari
SahihAlBukhari-017-001-6015		Narrated Abu Salama: Aisha brother and I went to Aisha and he asked her about the bath of the Prophet. She brought a pot containing about a Sa of water and took a bath and poured it over her head and at that time there was a screen between her and us.	The Chapter on Menstruation And The State Of Impurity in HodHood Indexing, Chapter on Taking a bath with a Sa of water or so One Sa 3 kilograms approx in Sahih AlBukhari
SahihAlBukhari-017-001-6024		Narrated Maimuna: The Prophet ﷺ took the bath of Janaba. sexual relation or wet dream. He first cleaned his private parts with his hand; and then rubbed it that hand on the wall earth and washed it. Then he performed ablution like that for the prayer; and after the bath he washed his feet.	The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on The rubbing of hands with earth in ore to clean them thoroughly in Sahih AlBukhari
SahihAlBukhari-017-001-6036		Narrated Hisham Bin Urwa: on the authority of his father Aisha said; Whenever Allah Messenger ﷺ took the bath of Janaba; he cleaned his hands and performed ablution like that for prayer and then took a bath and rubbed his hair; till he felt that the whole skin of the head had become wet; then he would pour water thrice and wash the rest of the body. Aisha further said; I and Allah Messenger ﷺ used to take a bath from a single water container; from which we took water simultaneously.	The Chapter on Ablution And Eating Meat And Drinks in HodHood Indexing, Chapter on To rub the hair thoroughly while taking a bath till one feels that one has made his skin wet underneath the hair and the one pours water over it in Sahih AlBukhari
SahihAlBukhari-017-001-6041		Narrated Abu Huraira: The Prophet ﷺ said; The people of Bani Israel used to take bath naked all together looking at each other. The Prophet ﷺ Moses used to take a bath alone. They said; By Allah! Nothing prevents Moses from taking a bath with us except that he has a scrotal hernia. So once Moses went out to take a bath and put his clothes over a stone and then that stone ran away with his clothes. Moses followed that stone saying; My clothes; O stone! My clothes; O stone! till the people of Bani Israel saw him and said; By Allah; Moses has got no defect in his body. Moses took his clothes and began to beat the stone. Abu Huraira added; By Allah! There are still six or seven marks present on the stone from that excessive beating.	The Chapter on Moses And Prophets Stone And Bani Isreal in HodHood Indexing, Chapter on Whosoever took a bath alone in seclusion completely naked in Sahih AlBukhari
SahihAlBukhari-017-001-848		Narrated Abu Murra: the freed slave of Um Hani Um Hani; the daughter of Abi Talib said; I went to Allah Messenger ﷺ in the year of the conquest of Mecca and found him taking a bath and his daughter Fatima was screening him. I greeted him. He asked; Who is she? I replied; I am Um Hani bint Abi Talib. He said; Welcome! O Um Hani. When he finished his bath he stood up and prayed eight rakat while wearing a single garment wrapped round his body and when he finished I said; O Allah Messenger ﷺ ! My brother has told me that he will kill a person whom I gave shelter and that person is so and so the son of Hubaira. The Prophet ﷺ said; We shelter the person whom you have sheltered. Um Hani added; And that was before noon Duha.	The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on To offer AlSalat the prayers with a single garment wrapped round the body in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-20152		Hammam Bin Munabbih reported that Abu Huraira reported many ahadith from Allah Messenger ﷺ and one; of them speaks that Allah Messenger ﷺ is reported to have said: Banu Israil used to take bath together naked and thus saw private parts of one another; but Moses ﷺ used to take bath alone in privacy ; and they said: By Allah; nothing prevents Moses to take bath along with us; but scrotal hernia. One day when he Moses was taking bath alone he placed his clothes upon a stone; but the stone began to move along with his clothes. Moses raced after it saying: My garment; stone; until some of the people of Banu Israil looked at the private parts of Moses; and they said: By Allah; there is no trouble with Moses. The stone stopped after he Moses had been seen. He took hold of his garments and struck the stone. Abu Huraira said: I swear by Allah that there were six or seven scars on the stone because of the striking of stone by Moses ﷺ.	The Chapter on Moses And Prophets Stone And Bani Isreal in HodHood Indexing, Chapter on 42 in Sahih Muslim
SahihMuslim-017-001-20230		Ibn Abbas reported Allah Messenger ﷺ as saying: The influence of an evil eye is a fact; if anything would precede the destiny it would be the influence of an evil eye; and when you are asked to take bath as a cure from the influence of an evil eye; you should take bath.	The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-22472		Abu Huraira reported that the Messenger of; Allah ﷺ said. He who takes a bath on Friday; the bath which is obligatory after the sexual discharge and then goes to the Masjid ; he is like one who offers a camel as a sacrifice; and he who comes at the second hour would be like one who offers a cow; and he who comes at the third hour is live one who offers a ram with horns; and he who comes at the fourth hour is like one who offers a hen; and he who comes at the fifth hour is like one who offers an egg. And when the Imam comes out; the angels are also present and listen to the mention of God the sermon.	The Chapter on Animal Sacrifice And Cows in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-22578		Abdullah Bin Ab AlQais reported: I asked Aisha about the Witr prayer of the Messenger of Allah ﷺ and made mention of a hadith; then I said: What did he do after having sexual intercourse? Did he take a bath before going to sleep or did he sleep before taking a bath? She said: He did all these. Some- times he took a bath and then slept; and sometimes he performed ablution only and went to sleep. I the narrator said: Praise be to Allah Who has made things easy for human beings.	The Chapter on Menstruation And The State Of Impurity in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-22600		Aisha reported: The Messenger of Allah ﷺ took a bath from the vessel which contained seven to eight seers; i. e. fifteen to sixteen pounds of water And I and he the Holy Prophet took a bath from the same vessel. And in the hadith narrated by Sufyan the words are: from one vessel. Qutaiba said: AlFaraq is three Sa a cubic measuring of varying magnitude.	The Chapter on Drink Vessels in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-22601		Abu Salamab. Abdulrahman reported: I along with the foster brother of Aisha went to her and he asked about the bath of the Apostle ﷺ because of sexual intercourse. She called for a vessel equal to a Sa and she took a bath. and there was a curtain between us and her. She poured water on her head thrice and he Abu Salama said: The wives of the Apostle ﷺ collectedhair on their heads and these lopped up to ears and did rot go beyond that.	The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-22602		Salama Bin Abdulrahman narrated it on the authority of Aisha that when the Messenger of Allah ﷺ took a bath; he started from the right hand and poured water over it and washed it; and then poured water on the impurity with the right band and washed it away with the help of the left hand. and after having removed it; he poured water on his head. Aisha said: I and the Messenger of Allah ﷺ took a bath from the same vessel; after sexual intercourse.	The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-22620		Ubaid Bin Umair reported: It was conveyed to Aisha that Abdullah Bin Amr ordered the women to undo the plaits of hair on their heads. She said: How strange it is for Ibn Amr that he orders the women to undo the plaits of their head while taking a bath; why does he not order them to shave their beads? I and the Messenger of Allah ﷺ took bath from one vessel. I did no more than this that I poured three handfuls of water over my head.	The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-22625		Aisha reported: Asma Bin Shakal came to the Messenger of Allah ﷺ and said: Messenger of Allah; how one amongst us should take a bath after the menstruation; and the rest of the hadith is the same and there is no mention of bathing because of sexual intercourse.	The Chapter on Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-22628		Aisha reported: Umm Habiba Bin Jahsh thus asked for a verdict from the Messenger of Allah ﷺ : I am a woman whose blood keeps flowing after the menstrual period. He the Holy Prophet said: That is only a vein; so take a bath and offer prayer; and she took a bath at the time of every prayer. Laith Bin Saad said: Ibn Shihab made no mention that the Messenger of Allah ﷺ had ordered her to take a bath at the time of every prayer; but she did it of her own accord. And in the tradition transmitted by Ibn Rumh there is no mention of Umm Habiba and there is mention of the daughter of Jahsh only.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-22629		Aisha; the wife of the Messenger of Allah ﷺ reported: Umm Habiba Bin Jahsh who was the sister-in-law of the Messenger of Allah ﷺ and the wife of Abdulrahman Bin Auf; remained mustahada for seven years; and she; therefore; asked for the verdict of Shariah from the Messenger of Allah ﷺ about it The Messenger of Allah ﷺ said: This is not menstruation; but blood from a vein: so bathe yourself and offer prayer. Aisha said: She took a bath in the wash-tub placed in the apartment of her sister Zainab Bin Jahsh; till the redness of the blood came over the water. Ibn Shihab said: I narrated it to Abu Bakr Bin Abdulrahman Bin AlHarith Bin Hisham about it who observed: May Allah have mercy on Hinda! would that she listened to this verdict. By Lord; she wept for not offering prayer.	The Chapter on Menstruation And The State Of Impurity in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-22643		Amongst the traditions narrated from Muhammad; the Messenger of Allah ﷺ on the authority of Abu Huraira; the one is that Banu Israil used to take a bath naked; and they looked at the private parts of one another. Moses ﷺ ; however; took a bath alone in privacy ; and they said tauntingly : By Allah; nothing prohibits Moses to take a bath along with us; but sacrotal hernia. He Moses once went for a bath and placed his clothes on a stone and the stone moved on with his clothes. Moses ran after it saying: 0 stone; my clothes;0 stone; my clothes; and Banu Israil had the chance to see the private parts of Moses; and said: By Allah; Moses does not suffer from any ailment. The stone then stopped; till Moses had been seen by them; and he then took hold of his clothes and struck the stone. Abu Huraira said: By Allah; there are the marks of six or seven strokes made by Moses on the stone.	The Chapter on Moses And Prophets Stone And Bani Isreal in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-22648		Saeed AlKhudri narrated it from his father: I went to Quba with the Messenger of Allah ﷺ on Monday till we reached the habitation of Banu Salim. The Messenger of Allah ﷺ stood at the door of Itban and called him loudly. So he came out dragging his lower garnment. Upon this the Messenger of Allah ﷺ said: We have made this man to make haste Itban said: Messenger of Allah; if a man parts with his wife suddenly without seminal emission; what is he required to do with regard to bath ? The Messenger of Allah ﷺ said: It is with the seminal emission that bath becomes obligatory.	The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-22658		Abu Mousa reported: There cropped up a difference of opinion between a group of Muhajirs Emigrants and a group of Ansar Helpers and the point of dispute was that the Ansar said: The bath because of sexual intercourse becomes obligatory only-when the semen spurts out or ejaculates. But the Muhajirs said: When a man has sexual intercourse with the woman ; a bath becomes obligatory no matter whether or not there is seminal emission or ejaculation. Abu Mousa said: Well; I satisfy you on this issue. He Abu Mousa; the narrator said: I got up and went to Aisha and sought her permission and it was granted; and I said to her: 0 Mother; or Mother of the Faithful; I want to ask you about a matter on which I feel shy. She said: Dont feel shy of asking me about a thing which you can ask your mother; who gave you birth; for I am too your mother. Upon this I said: What makes a bath obligatory for a person? She replied: You have come across one well informed! The Messenger of Allah ﷺ said: When anyone sits amidst four parts of the woman and the circumcised parts touch each other a bath becomes obligatory.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-22659		Aisha the wife of the Messenger of Allah ﷺ reported. A person asked the Messenger of Allah ﷺ about one who has sexual intercourse with his wife and parts away without orgasm whether bathing is obligatory for him. Aisha was sitting by him. The Messenger of Allah ﷺ said: I and she the Mother of the Faithful do it and then take a bath.	The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-22696		Abu Huraira reported that he met the Messenger of Allah ﷺ on one of the paths leading to Medina in a state of sexual defilement and he slipped away and took a bath. The Apostle of Allah ﷺ searched for him and when he came; he said to him: 0 Abu Huraira; where were you? He said: Messenger of Allah; you met when I was sexually defiled and I did not like to sit in your company before taking a bath. Upon this the Messenger of Allah ﷺ said: Hallowed be Allah; verily a believer is never defiled.	The Chapter on Menstruation And The State Of Impurity in HodHood Indexing, Chapter on 29 in Sahih Muslim
SahihMuslim-017-001-23407		Ubaidullah Bin Abdullah reported: I visited Aisha and asked her to tell about the illness of the Messenger of Allah ﷺ. She agreed and said: The Apostle ﷺ was seriously ill and he asked whether the people had prayed. We said: No; they are waiting for you; Messenger of Allah. He the Holy Prophet said: Put some water in the tub for me. We did accordingly and he the Holy Prophet took a bath;and; when he was about to move with difficulty; he fainted. When he came round; he again said: Have the people said prayer? We said: No; they are waiting for you; Messenger of Allah. He the Holy Prophet again said: Put some water for me in the tub. We did accordingly and he took a bag; but when he was about to move with difficultyhe fainted. When he came round; he asked whether the people had prayed. We said: No; they are waiting for you; Messenger of Allah. He said: Put some water for me in the tub. We did accordingly and he took a bath and he was about to move with difficulty when he fainted. When he came roundhe said: Have the people saidprayer? We said: No; they are waiting for you; Messenger of Allah. She Aisha said: The people were staying in the Masjid and waiting for the Messenger of Allah ﷺ to lead the last night prayer. She Aisha said: The Messenger of Allah ﷺ sent instructions to Abu Bakr to lead the people in prayer. When the messenger came; he told him Abd Bakr : The Messenger of Allah ﷺ has ordered you to lead the people in prayer. Abu Bakr who was a man of very tenderly feelings asked Umar to lead the prayer. Umar said: You are more entitled to that. Abu Bakr led the prayers during those days. Afterwards the Messenger of Allah ﷺ felt some relief and he went out supported by two men; one of them was AlAbbas; to the noon prayer. Abu Bakr was leading the people in prayer. When Abu Bakr saw him. he began to withdraw; but the Messenger of Allah ﷺ told him not to withdraw. He told his two companions to seat him down beside him Abu Bakr. They seated him by the side of Abu Bakr. Abu Bakr said the prayer standing while following the prayer of the Apostle ﷺ and the people Bald prayer standing while following the prayer of Abu Bakr. The Apostle ﷺ was seated. Ubaidullah said: I visited Abdullah Bin Abbas; and said: Should I submit to you what Aisha had told about the illness of the Apostle ﷺ ? He said: Go ahead. I submitted to him what had been transmitted by her Aisha. He objected to none of it; only asking whether she had named to him the man who accompanied AlAbbas. I said: No. He said: It was Ali.	The Chapter on Prayers And Mercy And Sleeping in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-23730		Abu Murra; the freed slave of Umm Hani; daughter of Abu Talib; reported Umm Hani to be saying: I went to the Messenger of Allah ﷺ on the day of the Conquest of Mecca and found him taking a bath; and Fatimah; his daughter; had provided him privacy with the help of a cloth. I gave him salutation and he said: Who is she? I said: It is Umm Hani; daughter of Abu Talib. He the Holy Prophet said: Greeting for Umm Hani. When he had completed the bath; he stood up and observed eight rakahs wrapped up in one cloth. When he turned back after the prayer ; I said to him: Messenger of Allah; the son of my mother Ali Bin Abu Talib is going to kill a person; Fulan Bin Hubaira whom I have given protection. Upon this the Messenger of Allah ﷺ said: We too have given protection whom you have given protection; O Umm Hani. Umm Hani said: It was the forenoon prayer.	The Chapter on Makkah And Arafat in HodHood Indexing, Chapter on 13 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24766		Abdullah Bin Abu Qais said: I asked Aisha about the witr observes by the Messenger of Allah ﷺ. She replied: Sometime he observed the witr prayer in the early hours of the night; sometimes he observed it at the end of it. I asked: How did he recite the Quran ? Did he recite the Quran quietly or loudly ? She replied: He did it in any way. Sometimes he recited quietly and sometimes loudly; sometimes he took bath and then slept and sometimes he performed ablution and then slept.Abu Dawud said: The narrators other than Qutaibah said: This refer to his bath due to sexual defilement.	The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on The Time Of The Witr Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26258		Explaining the tradition of the Prophet ﷺ that the ablution of a person who does not mention the name of Allah is valid; Rabiah said: This tradition means that if a person performs ablution and takes a bath but does not have the intention to perform ablution for prayer and purify himself from sexual defilement; his ablution or bath is not valid.	The Chapter on Menstruation And Ablution in HodHood Indexing, Chapter on Saying Bismillah While Starting Wudu in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26362		Ali said: My prostatic fluid flowed excessively. I used to take a bath until my back cracked because of frequent washing. I mentioned it to the prophet ﷺ ; or the fact was mentioned to him by someone else. The Messenger of Allah ﷺ said; Do not do so. When you find prostatic fluid; wash your penis and perform ablution as you do for your prayer; but when you have seminal emission; you should take a bath.	The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on On PreSeminal Fluid Madhi in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26367		Narrated Abdullah Ibn Saad AlAnsari: I asked the Messenger of Allah ﷺ as to what makes it necessary to take a bath and about the prostatic fluid that flows after taking a bath. He replied: that is called madhi prostatic fluid. It flows from every male. You should wash your private parts and testicles because of it and perform ablution as you do for prayer.	The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on On PreSeminal Fluid Madhi in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26370		Ubay Bin Kaab reported : The Messenger of Allah ﷺ made a concession in the early days of Islam on account of the paucity of clothes that one should not take a bath if one has sexual intercourse and has no seminal emission. But later on her commanded to take a bath in such a case and prohibited its omission.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on Intercourse Without Ejaculation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26371		Ubay Bin Kaab said : The verdict that water bath is necessary when there is emission given by the people in the early days of Islam was due to the concession granted by the Messenger of Allah in the beginning of Islam. He then commanded to take a bath in such a case.Abu Dawud said : By Abu Ghassan is meant Muhammad Bin mutarrif.	The Chapter on Pre-Islam And Victory Of Khaiber in HodHood Indexing, Chapter on Intercourse Without Ejaculation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26375		Narrated Abu Rafi: One day the Prophet ﷺ had intercourse with all his wives. He took a bath after each intercourse. I asked him: Messenger of Allah; why dont you make it a single bath? He replied: This is more purifying; better and cleaning.Abu Dawud said: The tradition narrated by Anas is more sound that this tradition.	The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on Performing Wudu For One Who Wishes To Repeat The Act in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26391		Abu Huraira reported: The prayer in congregation began and people stood in their rows. The Messenger of Allah ﷺ came out from his residence. When he stood at his proper place he recalled that he did not take a bath. He then said to the people: Remain standing at your places. Then he returned to his house and came out upon us after taking a bath while the drops of water were coming down from his head. We were standing in the rows of prayer. This is the version of Ibn Harb. Ayash reported in his version: we kept on waiting for him while we were standing until he came upon us after he had taken a bath.	The Chapter on Menstruation And Ablution in HodHood Indexing, Chapter on The Sexually Impure Person Leading The Prayer In A State Of Forgetfulness in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26392		Narrated Aisha; Ummul Muminin: The Prophet ﷺ was asked about a person who found moisture on his body or clothes but did not remember the sexual dream. He replied: He should take a bath. He was asked about a person who remembered that he had a sexual dream but did not find moisture. He replied: Bath is not necessary for him. Umm Salamah then asked: Is washing necessary for a woman if she sees that in her dream ? He replied: Yes. Woman are counterpart of men.	The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on A Person Who Sees Some Wetness On His Clothes After Sleeping in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26393		Aisha reported on the authority of Umm Sulaim AlAnsariyah; who was the mother of Anas Bin Malik; said: Messenger of Allah. Allah is not ashamed of truth what do you think; if a woman sees what a man sees in dream; should she take a bath or not? The prophet ﷺ replied: Yes; she should take a bath if she finds the liquid vaginal secretion Aisha said : Then I came upon her and said her : Woe to you! Does a woman see that sexual dream ? In the meantime; the Messenger of Allah ﷺ came upon me and said: May your right hand be covered with dust! How can there be the resemblance i.e.; between the child and the mother ?Abu Dawud said: A similar version has been narrated by Zubaid; Uqail; Yunus; cousin of AlZuhri; Ibn Abi Wazir; on the authority of AlZuhr; Mousan; AlHajabi; like AlZuhri; narrated on the authority of Urwah from Aisha; but Hisham Bin Urwah narrated from Urwah on the authority of Zainab daughter of Abu Salamah from Umm Salamah saying. Umm Sulaim came to the Messenger of Allah ﷺ.	The Chapter on Menstruation And Discharge in HodHood Indexing, Chapter on A Woman Has Dreams Like A Man Has Dreams in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26394		Aisha said: The Messenger of Allah ﷺ used to take bath with from a vessel which contained seven to eight seers; i.e.; fifteen to sixteen pounds because of sexual intercourse.Abu Dawud said: The version narrated by Muammar on the authority of AlZuhri has: She Aisha said: I and the Messenger of Allah ﷺ took a bath from a vessel which was equal to Alfaraq in measurement i.e.; containing water about seven or eight seers.Abu Dawud said: Ibn Uyainah also narrated like the version of Malik.Abu Dawud said; I heard Ahmad Bin Hanbal say: AlFaraq contains sixteen rotls of water. I also heard him say: The saof of Ibn Abi Dhib contained 5 rotls of water. The view that a sa contains eight rotls of water is not safe.Abu Dawud said: I heard Ahmad Bin Hanbal say: Whoever gave 5 1/3 rotls measuring with our rotl alms of fitr sadaqat Alfitr ; he gave in full; Thereupon he was questioned: Are the dates called Alsaihani heavier can one sa of them be given as alms of fitr ? He replied: The dates called Alsaihani are good. But I do not know whether water is heavier or the dates.	The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on The Amount Of Water With Which Ghusl Can Be Performed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26406		Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ took a bath and offered two rakahs of prayer and said the dawn prayer. I do not think he performed ablution afresh after taking a bath.	The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing, Chapter on Performing Wudu After Ghusl in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26444		Aisha; wife of Prophet ﷺ ; said: Umm Habibah; daughter of Jahsh; sister-in-law of Messenger of Allah ﷺ and wife of Abdulrahman Bin Awuf ; had a flow of blood for seven years. She asked the Messenger of Allah ﷺ about it. The Messenger of Allah ﷺ said: This is not menstruation but only vein; so you should take a bath and pray. Aisha said: She used to take bath in a wash-tub in the apartment of her sister Zainab daughter of Jahsh ; the redness of her blood dominated the water.	The Chapter on Menstruation And Discharge in HodHood Indexing, Chapter on The Narrations That State The Woman With Istihadah Should Perform Ghusl For Every Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26446		This has bee n narrated though a different chain of narrators by Aishah. This version has the words: She used to take a bath for every prayer.Abu Dawud said: AlQasim Bin Mabrur reported from Yunus from Ibn Shihab from Amrah from Aisha from Umm Habibah daughter of Jahsh. Similarly; it was reported by Mamar from AlZuhri from Amrah from Aishah. Mamar sometimes reported from Amrah on the authority of Umm Habibah to the same effect. Similarly; it was reported by Ibrahim Bin Saad and Ibn Uyainah from AlZuhri from Amrah from Aishah. Ibn Uyainah said in his version: He AlZuhri did not say that the Prophet ﷺ commanded her to take bath.It has also been transmitted by AlAwzai in a similar way. In this version he said: Aisha said: She used to take bath for very prayer.	The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on The Narrations That State The Woman With Istihadah Should Perform Ghusl For Every Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26447		Aisha said: Umm Habibah had a prolonged flow of blood for seven years. The Messenger of Allah ﷺ commanded her to take bath; so she used to take bath for every prayer.	The Chapter on Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on The Narrations That State The Woman With Istihadah Should Perform Ghusl For Every Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26448		Aisha said: Umm Habibah had a prolonged flow of blood during the time of Messenger of Allah ﷺ. He commanded her to take bath for every prayer. The narrator then transmitted the tradition in full. Abu Dawud said: It has also been narrated by Abu AlWalid AlTayalisi; but I did not hear him. He reported it from Aisha through a different chain of narrators. Aisha said: Zainab daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ said to her: Take bath for every prayer. The narrator then reported the tradition in full.Abu Dawud said: The version transmitted by Abd AlSamad from Sulaiman Bin Kathir has: Perform ablution for every prayer. This is a misunderstanding on the part of Abd AlSamad. The correct version is the one narrated by Abu AlWalid.	The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on The Narrations That State The Woman With Istihadah Should Perform Ghusl For Every Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26449		Narrated Zaynab daughter of Abu Salamah: Abu Salamah said: Zaynab daughter of Abu Salamah reported to me that a woman had a copious flow of blood. She was the wife of Abdulrahman Ibn Awuf. The Messenger of Allah ﷺ commanded her to take a bath at the time of every prayer; and then to pray. He reported to me that Umm Bakr told him that Aisha said: The Messenger of Allah ﷺ said about a woman who was doubtful of her menstruation after purification that it was a vein or veins.Abu Dawud said: The two commands of which the Prophet gave option were as follows in the version reported by Ibn Aqil: He said: If you are strong enough; then take a bath for every prayer; otherwise combine the two prayers ; as AlQasim reported in his version. This statement was also narrated by Saeed Bin Jubair from Ali and Ibn Abbas.	The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on The Narrations That State The Woman With Istihadah Should Perform Ghusl For Every Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26450		Narrated Aisha; Ummul Muminin: A woman had a prolonged flow of blood in the time of the Messenger of Allah ﷺ. She was commanded to advance the afternoon prayer and delay the noon prayer; and to take a bath for them only once; and to delay the sunset prayer and advance the night prayer and to take a bath only once for them; and to take a bath separately for the dawn prayer. I Shubah asked Abdulrahman Is it from the Prophet ﷺ ? I do not report to you anything except from the Prophet ﷺ.	The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on Those Who State She Should Combine Between Two Prayers And Perform One Ghusl Before Both Of Them in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26451		Narrated Aisha; Ummul Muminin: Sahlah daughter of Suhayl had a prolonged flow of blood. She came to the Prophet ﷺ. He commanded her to take a bath for every prayer. When it became hard for her; he commanded her to combine the noon and afternoon prayers with one bath and the sunset and night prayer with one bath; and to take a bath separately for the dawn prayer.Abu Dawud said: Ibn Uyainah reported from Abdulrahman Bin AlQasim on the authority of his father; saying: A woman had a prolonged flow of blood. She asked the Prophet ﷺ. He commanded her to the same effect.	The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on Those Who State She Should Combine Between Two Prayers And Perform One Ghusl Before Both Of Them in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26452		Asma daughter of Unais said: I said: Messenger of Allah; Fatimah daughter of Abu Hubaish had a flow of blood for a certain period and did not pray. The Messenger of Allah ﷺ said: Glory be to Allah! This comes from the devil. She should sit in a tub; and when she sees yellowness of the top of the water; she would take a bath once for the Zuhr and Asr prayer; and take another bath for the Maghrib and Isha prayers; and take a bath once for the fajr prayer; and in between times she would perform ablution.Abu Dawud said: Mujahid reported on the authority of Ibn Abbas: When bathing became hard for her; he commanded her to combine the two prayers. Abu Dawud said: Ibrahim reported it from Ibn Abbas. This is also the view of Ibrahim AlNakhai and Abdullah Bin Shaddad.	The Chapter on Combining Obligatory Prayers in HodHood Indexing, Chapter on Those Who State She Should Combine Between Two Prayers And Perform One Ghusl Before Both Of Them in Sunan Abu Dawoud
Click to browse the full list

In Muwata Malik

nothing found