Bestow

Bestow Completed Form

The word Bestow is a stemmed form of the following words:

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Bestow References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlZukhruf Ayah 53	Surat AlZukhruf	-0.47		60	Gold bracelet, Bestow angel, Accompani process, Angel accompani, Bracelet bestow	فَلَوْلَا أُلْقِيَ عَلَيْهِ أَسْوِرَةٌ مِنْ ذَهَبٍ أَوْ جَاءَ مَعَهُ الْمَلَائِكَةُ مُقْتَرِنِينَ	"Then why are not gold bracelets bestowed on him, or (why) come (not) with him angels accompanying him in procession?"
Surat Alaaraf Ayah 23	Surat Alaaraf	-0.44		37	Wrong soul, Lord wrong, Soul forgiv, Mercy lost, Forgiv bestow, Forgiv be, Bestow mercy	قَالَا رَبَّنَا ظَلَمْنَا أَنْفُسَنَا وَإِنْ لَمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ	They said: "Our Lord! We have wronged our own souls: If thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost."
Surat AlFurqan Ayah 8	Surat AlFurqan	-0.41		38	Bestow garden, Wick bewitch, Why treasur, Treasur bestow, Garden enjoy, Enjoy wick	أَوْ يُلْقَى إِلَيْهِ كَنْزٌ أَوْ تَكُونُ لَهُ جَنَّةٌ يَأْكُلُ مِنْهَا وَقَالَ الظَّالِمُونَ إِنْ تَتَّبِعُونَ إِلَّا رَجُلًا مَسْحُورًا	"Or (Why) has not a treasure been bestowed on him, or why has he (not) a garden for enjoyment?" The wicked say: "Ye follow none other than a man bewitched."
Surat AlMulk Ayah 28	Surat AlMulk	-0.38		73	Grievou penalti, Bestow merci, Unbeliev grievou, Deliv unbeliev, Believ griev, Destroi bestow	قُلْ أَرَأَيْتُمْ إِنْ أَهْلَكَنِيَ اللَّهُ وَمَنْ مَعِيَ أَوْ رَحِمَنَا فَمَنْ يُجِيرُ الْكَافِرِينَ مِنْ عَذَابٍ أَلِيمٍ	Say: "See ye?- If Allah were to destroy me, and those with me, or if He bestows His Mercy on us, - yet who can deliver the Unbelievers from a grievous Penalty?"
Surat AlNahl Ayah 56	Surat AlNahl	-0.36		68	Call account, Bestow susten, Account fals, Fals invent, Susten call, Assign portion, Portion bestow, Sign portion	وَيَجْعَلُونَ لِمَا لَا يَعْلَمُونَ نَصِيبًا مِمَّا رَزَقْنَاهُمْ تَاللَّهِ لَتُسْأَلُنَّ عَمَّا كُنْتُمْ تَفْتَرُونَ	And they (even) assign, to things they do not know, a portion out of that which We have bestowed for their sustenance! By Allah, ye shall certainly be called to account for your false inventions.
Surat AlShura Ayah 50	Surat AlShura	-0.27		47	Full knowledg, Male femal, Male female, Knowledg power, Barren full, Males leav, Male females, Females leav, Bestow male, Leav barren	أَوْ يُزَوِّجُهُمْ ذُكْرَانًا وَإِنَاثًا وَيَجْعَلُ مَنْ يَشَاءُ عَقِيمًا إِنَّهُ عَلِيمٌ قَدِيرٌ	Or He bestows both males and females, and He leaves barren whom He will: for He is full of Knowledge and Power.
Surat AlTaubah Ayah 76	Surat AlTaubah	-0.26		113	Bestow bounty, Avers fulfil, Turn covenant, Covenant avers, Bounty covetous, Covetous turn	فَلَمَّا آتَاهُمْ مِنْ فَضْلِهِ بَخِلُوا بِهِ وَتَوَلَّوْا وَهُمْ مُعْرِضُونَ	But when He did bestow of His bounty, they became covetous, and turned back (from their covenant), averse (from its fulfilment).
Surat AlHashr Ayah 7	Surat AlHashr	-0.24		101	Strict punish, Fear strict, Orphans needi, Wealthi assign, Assign deni, Deni withhold, Circuit wealthi, Withhold fear, Sign deni, Order circuit, Wayfar order, Kindr orphan, Needi wayfar, Kindr orphans	مَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْ أَهْلِ الْقُرَى فَلِلَّهِ وَلِلرَّسُولِ وَلِذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ كَيْ لَا يَكُونَ دُولَةً بَيْنَ الْأَغْنِيَاءِ مِنْكُمْ وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ	What Allah has bestowed on His Messenger (and taken away) from the people of the townships, - belongs to Allah, - to His Messenger and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment.
Surat AlHadeed Ayah 23	Surat AlHadeed	-0.22		94	Favour bestow, Bestow love, Bestow loveth, Loveth vainglori, Pass exult, Vainglori boaster, Despair matter, Exult favour, Matter pass, Order despair	لِكَيْلَا تَأْسَوْا عَلَى مَا فَاتَكُمْ وَلَا تَفْرَحُوا بِمَا آتَاكُمْ وَاللَّهُ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ	In order that ye may not despair over matters that pass you by, nor exult over favours bestowed upon you. For Allah loveth not any vainglorious boaster, -
Surat AlIsra Ayah 83	Surat AlIsra	-0.19		46	Bestow favour, Turn remot, Favour turn, Remot side, Evil seiz, Us evil, Side come, Yet bestow, Come us, Seiz despair	وَإِذَا أَنْعَمْنَا عَلَى الْإِنْسَانِ أَعْرَضَ وَنَأَى بِجَانِبِهِ وَإِذَا مَسَّهُ الشَّرُّ كَانَ يَئُوسًا	Yet when We bestow Our favours on man, he turns away and becomes remote on his side (instead of coming to Us), and when evil seizes him he gives himself up to despair!
Surat AlQasas Ayah 76	Surat AlQasas	-0.13		45	Treasur bestow, Kei burden, Behold exult, Doubtless mose, Bodi strong, Mose act, Exult loveth, Exult rich, Burden bodi, Strong behold, Loveth exult, Qarun doubtless, Act insol, Insol treasur, Bestow kei	إِنَّ قَارُونَ كَانَ مِنْ قَوْمِ مُوسَى فَبَغَى عَلَيْهِمْ وَآتَيْنَاهُ مِنَ الْكُنُوزِ مَا إِنَّ مَفَاتِحَهُ لَتَنُوءُ بِالْعُصْبَةِ أُولِي الْقُوَّةِ إِذْ قَالَ لَهُ قَوْمُهُ لَا تَفْرَحْ إِنَّ اللَّهَ لَا يُحِبُّ الْفَرِحِينَ	Qarun was doubtless, of the people of Moses; but he acted insolently towards them: such were the treasures We had bestowed on him that their very keys would have been a burden to a body of strong men, behold, his people said to him: "Exult not, for Allah loveth not those who exult (in riches).
Surat AlRum Ayah 28	Surat AlRum	-0.12		80	Hand possess, Explain sign, Fear fear, Sign detail, Thu explain, Detail understand, Wealth bestow, Possess share, Experi partner, Similitud experi, Fear thu, Partner hand, Share equal, Equal wealth, Bestow fear, Propound similitud	ضَرَبَ لَكُمْ مَثَلًا مِنْ أَنْفُسِكُمْ هَلْ لَكُمْ مِنْ مَا مَلَكَتْ أَيْمَانُكُمْ مِنْ شُرَكَاءَ فِي مَا رَزَقْنَاكُمْ فَأَنْتُمْ فِيهِ سَوَاءٌ تَخَافُونَهُمْ كَخِيفَتِكُمْ أَنْفُسَكُمْ كَذَلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْقِلُونَ	He does propound to you a similitude from your own (experience): do ye have partners among those whom your right hands possess, to share as equals in the wealth We have bestowed on you? Do ye fear them as ye fear each other? Thus do we explain the Signs in detail to a people that understand.
Surat AlSajda Ayah 16	Surat AlSajda	-0.091		71	Lord fear, Spend chariti, Fear hope, Chariti susten, Hope spend, Bed sleep, Forsak bed, Susten bestow, Limb forsak, Sleep lord	تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ	Their limbs do forsake their beds of sleep, the while they call on their Lord, in Fear and Hope: and they spend (in charity) out of the sustenance which We have bestowed on them.
Surat Fussilat Ayah 51	Surat Fussilat	-0.042		58	Bestow favour, Turn remot, Favour turn, Remot side, Evil seiz, Side come, Prolong prayer, Full prolong, Seiz full	وَإِذَا أَنْعَمْنَا عَلَى الْإِنْسَانِ أَعْرَضَ وَنَأَى بِجَانِبِهِ وَإِذَا مَسَّهُ الشَّرُّ فَذُو دُعَاءٍ عَرِيضٍ	When We bestow favours on man, he turns away, and gets himself remote on his side (instead of coming to Us); and when evil seizes him, (he comes) full of prolonged prayer!
Surat AlMunafiqun Ayah 10	Surat AlMunafiqun	-0.033		104	Spend chariti, Lord didst, Chariti substanc, Larg charity, Bestow death, Respit larg, Substanc bestow, Didst respit	وَأَنْفِقُوا مِنْ مَا رَزَقْنَاكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَ أَحَدَكُمُ الْمَوْتُ فَيَقُولَ رَبِّ لَوْلَا أَخَّرْتَنِي إِلَى أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُنْ مِنَ الصَّالِحِينَ	and spend something (in charity) out of the substance which We have bestowed on you, before Death should come to any of you and he should say, "O my Lord! why didst Thou not give me respite for a little while? I should then have given (largely) in charity, and I should have been one of the doers of good".
Surat AlAnam Ayah 94	Surat AlAnam	0.036		67	Favour bestow, Left lurch, Bare creat, Relat cut, Left favour, Creat left, Behold bare, Pet fanci, Cut pet, Partner affair, Bestow intercessor, Fanci left, Intercessor thought, Thought partner, Affair relat	وَلَقَدْ جِئْتُمُونَا فُرَادَى كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّةٍ وَتَرَكْتُمْ مَا خَوَّلْنَاكُمْ وَرَاءَ ظُهُورِكُمْ وَمَا نَرَى مَعَكُمْ شُفَعَاءَكُمُ الَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَاءُ لَقَدْ تَقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنْكُمْ مَا كُنْتُمْ تَزْعُمُونَ	"And behold! ye come to us bare and alone as We created you for the first time: ye have left behind you all (the favours) which We bestowed on you: We see not with you your intercessors whom ye thought to be partners in your affairs: so now all relations between you have been cut off, and your (pet) fancies have left you in the lurch!"
Surat AlZumar Ayah 49	Surat AlZumar	0.037		59	Bestow favour, Troubl touch, Thi knowledg, Favour ourselves, Ourselves thi, Touch cri, Nay trial, Knowledg nay, Trial understand	فَإِذَا مَسَّ الْإِنْسَانَ ضُرٌّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَاهُ نِعْمَةً مِنَّا قَالَ إِنَّمَا أُوتِيتُهُ عَلَى عِلْمٍ بَلْ هِيَ فِتْنَةٌ وَلَكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ	Now, when trouble touches man, he cries to Us: But when We bestow a favour upon him as from Ourselves, he says, "This has been given to me because of a certain knowledge (I have)!" Nay, but this is but a trial, but most of them understand not!
Surat AlNahl Ayah 71	Surat AlNahl	0.096		68	Hand possess, Bestow gift, Gift susten, Gift hand, Freeli favour, Respect deni, Favour throw, Throw gift, Susten freeli, Possess equal, Equal respect, Deni favour	وَاللَّهُ فَضَّلَ بَعْضَكُمْ عَلَى بَعْضٍ فِي الرِّزْقِ فَمَا الَّذِينَ فُضِّلُوا بِرَادِّي رِزْقِهِمْ عَلَى مَا مَلَكَتْ أَيْمَانُهُمْ فَهُمْ فِيهِ سَوَاءٌ أَفَبِنِعْمَةِ اللَّهِ يَجْحَدُونَ	Allah has bestowed His gifts of sustenance more freely on some of you than on others: those more favoured are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favours of Allah?
Surat Hood Ayah 119	Surat Hood	0.16		47	Bestow merci, Lord bestow, Fill hell, Creat lord, Hell jinn, Lord fulfil, Fulfil fill, Merci creat	إِلَّا مَنْ رَحِمَ رَبُّكَ وَلِذَلِكَ خَلَقَهُمْ وَتَمَّتْ كَلِمَةُ رَبِّكَ لَأَمْلَأَنَّ جَهَنَّمَ مِنَ الْجِنَّةِ وَالنَّاسِ أَجْمَعِينَ	Except those on whom thy Lord hath bestowed His Mercy: and for this did He create them: and the Word of thy Lord shall be fulfilled: "I will fill Hell with jinns and men all together."
Surat AlHajj Ayah 54	Surat AlHajj	0.17		103	Truth lord, Straight wai, Guid straight, Lord heart, Lord hear, Qur truth, Knowledg bestow, Humbli open, Open guid, Bestow qur, Heart humbli	وَلِيَعْلَمَ الَّذِينَ أُوتُوا الْعِلْمَ أَنَّهُ الْحَقُّ مِنْ رَبِّكَ فَيُؤْمِنُوا بِهِ فَتُخْبِتَ لَهُ قُلُوبُهُمْ وَإِنَّ اللَّهَ لَهَادِ الَّذِينَ آمَنُوا إِلَى صِرَاطٍ مُسْتَقِيمٍ	And that those on whom knowledge has been bestowed may learn that the (Qur'an) is the Truth from thy Lord, and that they may believe therein, and their hearts may be made humbly (open) to it: for verily Allah is the Guide of those who believe, to the Straight Way.
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In Hadith Text Books

Bestow In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1364		Narrated Ibn Umar: The Prophet ﷺ said; O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our Yemen. The People said; And also on our Najd. He said; O Allah! Bestow Your blessings on our Sham north ! O Allah! Bestow Your blessings on our Yemen. The people said; O Allah Apostle! And also on our Najd. I think the third time the Prophet ﷺ said; There in Najd is the place of earthquakes and afflictions and from there comes out the side of the head of Satan.	The Chapter on Cities And Miqat Aljuhfa Yalamlam And Najd in HodHood Indexing, Chapter on AlFitnah will appear from the east in Sahih AlBukhari
SahihAlBukhari-017-001-1462		Narrated Anas Bin Malik: Allah Messenger ﷺ said; O Allah! Bestow Your Blessings on their measures; and bestow Your Blessings on their Sa and Mudd. He meant those of the people of Medina.	The Chapter on Life And Death And Praise in HodHood Indexing, Chapter on The religious learned men should not differ in Sahih AlBukhari
SahihAlBukhari-017-001-1667		Narrated Abu Mousa: The Prophet ﷺ said; I saw in a dream that I was migrating from Mecca to a land where there were date palm trees. I thought that it might be the land of AlYamama or Hajar; but behold; it turned out to be Yathrib i.e. Medina. And I saw cows being slaughtered there; but the reward given by Allah is better than worldly benefits. Behold; those cows proved to symbolize the believers who were killed on the Day of the battle of Uhud; and the good which I saw in the dream was the good and the reward and the truth which Allah bestowed upon us after the Badr battle. or the Battle of Uhud and that was the victory bestowed by Allah in the Battle of Khaibar and the conquest of Mecca.	The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on If one sees in a dream cows being slaughtered in Sahih AlBukhari
SahihAlBukhari-017-001-1822		Narrated Ibn Abi Aufa: Whenever a man brought his alms to the Prophet; the Prophet ﷺ would say; O Allah! Bestow Your Blessing upon the family of so-and-so. When my father came to him with his alms ; he said; O Allah! Bestow Your Blessings upon the family of Abi Aufa.	Chapter on And invoke Allah for them in Sahih AlBukhari
SahihAlBukhari-017-001-2530		Narrated Abu Huraira: Allah Messenger ﷺ stood up for the prayer and we too stood up along with him. Then a bedouin shouted while offering prayer. O Allah! Bestow Your Mercy on me and Muhammad only and do not bestow it on anybody else along with us. When the Prophet ﷺ had finished his prayer with Taslim; he said to the Bedouin; You have limited narrowed a very vast thing ; meaning Allah Mercy.	The Chapter on Standing For Prayers And Satan in HodHood Indexing, Chapter on Being merciful to the people and to the animals in Sahih AlBukhari
SahihAlBukhari-017-001-2663		Narrated Salama Bin AlAqwa: We went out with Allah Messenger ﷺ to Khaibar and we travelled during the night. A man amongst the people said to Amir Bin AlAqwa; Wont you let us hear your poetry? Amir was a poet; and so he got down and started chanting Huda reciting for the people; poetry that keep pace with the camel foot steps; saying; O Allah! Without You we would not have been guided on the right path; neither would we have given in charity; nor would we have prayed. So please forgive us what we have committed. Let all of us be sacrificed for Your cause and when we meet our enemy; make our feet firm and bestow peace and calmness on us and if they our enemy will call us towards an unjust thing we will refuse. The infidels have made a hue and cry to ask others help against us. Allah Messenger ﷺ said; Who is that driver of the camels ? They said; He is Amir Bin AlAqwa. He said; May Allah bestow His mercy on him. A man among the people said; Has Martyrdom been granted to him; O Allah Prophet! Would that you let us enjoy his company longer. We reached the people of Khaibar and besieged them till we were stricken with severe hunger but Allah helped the Muslims conquer Khaibar. In the evening of its conquest the people made many fires. Allah Messenger ﷺ asked; What are those fires? For what are you making fires? They said; For cooking meat. He asked; What kind of meat? They said; Donkeys meat. Allah Messenger ﷺ said; Throw away the meat and break the cooking pots. A man said; O Allah Messenger ﷺ ! Shall we throw away the meat and wash the cooking pots? He said; You can do that too. When the army files aligned in rows for the battle ; Amir sword was a short one; and while attacking a Jew with it in order to hit him; the sharp edge of the sword turned back and hit Amir knee and caused him to die. When the Muslims returned from the battle ; Salama said; Allah Messenger ﷺ saw me pale and said; What is wrong with you? I said; Let my parents be sacrificed for you! The people claim that all the deeds of Amir have been annulled. The Prophet ﷺ asked; Who said so? I replied; So-and-so and soand- so and Usaid Bin AlHudair AlAnsari said; Whoever says so is telling a lie. Verily; Amir will have double reward. While speaking the Prophet ﷺ put two of his fingers together to indicate that; and added; He was really a hard-working man and a Mujahid devout fighter in Allah Cause and rarely have there lived in it i.e.; Medina or the battle-field an Arab like him.	The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on What kinds of poetry Rajaz and Huda is allowed in Sahih AlBukhari
SahihAlBukhari-017-001-3333		Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; A time will come upon the people; when a group of people will wage a holy war and it will be said; Is there amongst you anyone who has accompanied Allah Messenger ﷺ ? They will say; Yes. And so victory will be bestowed on them. Then a time will come upon the people when a group of people will wage a holy war; and it will be said; Is there amongst you anynone who has accompanied the companions of Allah Messenger ﷺ ? They will say; Yes. And so victory will be bestowed on them. Then a time will come upon the people when a group of people will wage a holy war; and it will be said; Is there amongst you anyone who has been in the company of the companions of the companions of Allah Messenger ﷺ ? They will say; Yes. And victory will be bestowed on them.	The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on The Companions of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-3941		Narrated Abu Saeed AlKhudri: The Prophet ﷺ said; A time will come when the people will wage holy war; and it will be asked; Is there any amongst you who has enjoyed the company of Allah Messenger ﷺ ? They will say: Yes. And then victory will be bestowed upon them. They will wage holy war again; and it will be asked: Is there any among you who has enjoyed the company of the companions of Allah Messenger ﷺ ? They will say: Yes. And then victory will be bestowed on them.	The Chapter on Almaghazi And The Companions in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-3968		Narrated Abu Mousa: The Prophet ﷺ said; In a dream I saw myself migrating from Mecca to a place having plenty of date trees. I thought that it was AlYamama or Hajar; but it came to be Medina i.e. Yathrib. In the same dream I saw myself moving a sword and its blade got broken. It came to symbolize the defeat which the Muslims suffered from; on the Day of Uhud. I moved the sword again; and it became normal as before; and that was the symbol of the victory Allah bestowed upon Muslims and their gathering together. I saw cows in my dream; and by Allah; that was a blessing; and they symbolized the believers on the Day of Uhud. And the blessing was the good Allah bestowed upon us and the reward of true belief which Allah gave us after the day of Badr.	The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4641		Narrated Salama Bin AlAkwa: Ali remained behind the Prophet ﷺ during the battle of Khaibar as he way suffering from some eye trouble but then he said; How should I stay behind Allah Messenger ﷺ ? So; he set out till he joined the Prophet. On the eve of the day of the conquest of Khaibar; Allah Messenger ﷺ said; No doubt I will give the flag or; tomorrow; a man whom Allah and His Apostle love or who loves Allah and His apostle will take the flag. Allah will bestow victory upon him. Suddenly Ali joined us though we were not expecting him. The people said; Here is Ali. So; Allah Messenger ﷺ gave the flag to him and Allah bestowed victory upon him.	The Chapter on Pre-Islam And Victory Of Khaiber in HodHood Indexing, Chapter on The flag of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-5317		Narrated Anas: The Prophet ﷺ said; O Allah! Bestow on Medina twice the blessings You bestowed on Mecca.	The Chapter on Cities Almadinah Aljuhfa Gold And Ihram in HodHood Indexing, The Book of Virtues of Madinah in Sahih AlBukhari
SahihAlBukhari-017-001-6369		Narrated AlMiswar Bin Makhrama: That Amr Bin Auf; who was an ally of Bani Amir Bin Louai and one of those who fought at Badr in the company of the Prophet ﷺ ; said; Allah Messenger ﷺ sent Abu Ubaida Bin AlJarrah to Bahrain to bring the Jizya taxation from its people; for Allah Messenger ﷺ had made a peace treaty with the people of Bahrain and appointed AlAla Bin AlHadrami as their ruler. So; Abu Ubaida arrived with the money from Bahrain. When the Ansar heard of the arrival of Abu Ubaida on the next day they offered the morning prayer with the Prophet ﷺ and when the morning prayer had finished; they presented themselves before him. On seeing the Ansar; Allah Messenger ﷺ smiled and said; I think you have heard that Abu Ubaida has brought something? They replied; Indeed; it is so; O Allah Apostle! He said; Be happy; and hope for what will please you. By Allah; I am not afraid that you will be poor; but I fear that worldly wealth will be bestowed upon you as it was bestowed upon those who lived before you. So you will compete amongst yourselves for it; as they competed for it and it will destroy you as it did them.	The Chapter on Military Expedition Of Bahrain in HodHood Indexing, The Book of Military Expeditions led by the Prophet AlMaghaazi in Sahih AlBukhari
SahihAlBukhari-017-001-6582		Narrated Aisha: Fatima the daughter of the Prophet ﷺ sent someone to Abu Bakr when he was a caliph ; asking for her inheritance of what Allah Messenger ﷺ had left of the property bestowed on him by Allah from the Fai i.e. booty gained without fighting in Medina; and Fadak; and what remained of the Khumus of the Khaibar booty. On that; Abu Bakr said; Allah Messenger ﷺ said; Our property is not inherited. Whatever we leave; is Sadaqa; but the family of the Prophet Muhammad can eat of this property. By Allah; I will not make any change in the state of the Sadaqa of Allah Messenger ﷺ and will leave it as it was during the lifetime of Allah Messenger ﷺ ; and will dispose of it as Allah Messenger ﷺ used to do. So Abu Bakr refused to give anything of that to Fatima. So she became angry with Abu Bakr and kept away from him; and did not task to him till she died. She remained alive for six months after the death of the Prophet. When she died; her husband Ali; buried her at night without informing Abu Bakr and he said the funeral prayer by himself. When Fatima was alive; the people used to respect Ali much; but after her death; Ali noticed a change in the people attitude towards him. So Ali sought reconciliation with Abu Bakr and gave him an oath of allegiance. Ali had not given the oath of allegiance during those months i.e. the period between the Prophet death and Fatima death. Ali sent someone to Abu Bakr saying; Come to us; but let nobody come with you; as he disliked that Umar should come; Umar said to Abu Bakr ; No; by Allah; you shall not enter upon them alone Abu Bakr said; What do you think they will do to me? By Allah; I will go to them So Abu Bakr entered upon them; and then Ali uttered Tashah-hud and said to Abu Bakr ; We know well your superiority and what Allah has given you; and we are not jealous of the good what Allah has bestowed upon you; but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to Allah Messenger ﷺ. Thereupon Abu Bakr eyes flowed with tears. And when Abu Bakr spoke; he said; By Him in Whose Hand my soul is to keep good relations with the relatives of Allah Messenger ﷺ is dearer to me than to keep good relations with my own relatives. But as for the trouble which arose between me and you about his property; I will do my best to spend it according to what is good; and will not leave any rule or regulation which I saw Allah Messenger ﷺ following; in disposing of it; but I will follow. On that Ali said to Abu Bakr; I promise to give you the oath of allegiance in this after noon. So when Abu Bakr had offered the Zuhr prayer; he ascended the pulpit and uttered the Tashah-hud and then mentioned the story of Ali and his failure to give the oath of allegiance; and excused him; accepting what excuses he had offered; Then Ali got up and praying to Allah for forgiveness; he uttered Tashah-hud; praised Abu Bakr right; and said; that he had not done what he had done because of jealousy of Abu Bakr or as a protest of that Allah had favored him with. Ali added; But we used to consider that we too had some right in this affair of rulership and that he i.e. Abu Bakr did not consult us in this matter; and therefore caused us to feel sorry. On that all the Muslims became happy and said; You have done the right thing. The Muslims then became friendly with Ali as he returned to what the people had done i.e. giving the oath of allegiance to Abu Bakr.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari
SahihAlBukhari-017-001-7278		Narrated Abu Bishr: Saeed Bin Jubair said that Ibn Abbas said about AlKauthar. That is the good which Allah has bestowed upon His Apostle. I said to Saeed Bin Jubair. But the people claim that it is a river in Paradise. Saeed said; The river in Paradise is part of the good which Allah has bestowed on His Apostle.	The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18020		A hadith has been narrated by mousab Bin Saad who heard it from his father as saying: Four verses of the Quran have been revealed about me. I found a sword among the spoils of war. It was brought to the Prophet ﷺ. He my father said: Messenger of Allah; bestow it upon me. The Apostle of Allah ﷺ said: Place it there. Then he my father stood up and the Messenger of Allah ﷺ said to him: Place it from where you got it. At this he my father said again: Messenger of Allah; bestow it upon me Shall I be treated like one who has no share in the booty ? The Apostle of Allah ﷺ said: Place it from where you got it. At this was revealed the verse: They ask thee about the spoils of war.... Say: The spoils of war are for Allah and the Messenger	The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-18043		It is narrated on the authority of Urwa Bin AlZubair who narrated from Aisha that she informed him that Fatima; daughter of the Messenger of Allah ﷺ ; sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah ﷺ from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income annually received from Khaibar. Abu Bakr said: The Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity. The household of the Messenger of Allah ﷺ will live on the income from these properties; but; by Allah; I will not change the charity of the Messenger of Allah ﷺ from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah may peace be upun him himself used to do. So Abu Bakr refused to hand over anything from it to Fatima who got angry with Abu Bakr for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah ﷺ. When she died; her husband. Ali Bin Abu Talib; buried her at night. He did not inform Abu Bakr about her death and offered the funeral prayer over her himself. During the lifetime of Fatima; All received special regard from the people. After she had died; he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr requesting him to visit him unaccompanied by anyone disapproving the presence of Umar. Umar said to Abu Bakr: BY Allah; you will not visit them alone. Abu Bakr said: What will they do to me? By Allah; I will visit them. And he did pay them a visit alone. All recited Tashahhud as it is done in the beginning of a religious sermon ; then said: We recognise your moral excellence and what Allah has bestowed upon you. We do not envy the favour i. e. the Catiphate which Allah nas conferred upon you; but you have done it assumed the position of Caliph alone without consulting us ; and we thought we had a right to be consulted on account of our kinship with the Messenger of Allah ﷺ. He continued to talk to Abu Bakr in this vein until the latter eyes welled up with tears. Then Abd Bakr spoke and said: By Allah; in Whose Hand is my life; the kinship of the Messenger of Allah ﷺ is dearer to me than the kinship of my own people. As regards the dispute that has arisen between you and me about these properties; I have not deviated from the right course and I have not given up doing about them what the Messenger of Allah ﷺ used to do. So Ali said to Abu Bakr: This aftetnoon is fixed for swearing allegiance to you. So when Abu Bakr had finished his Zuhr prayer; he ascended the pulpit and recited Tashahhud; and described the status of Ali; his delay in swearing allegiance and the excuse which lie had offered to him for this delay. After this he asked for God forgiveness. Then Ali Bin Abu Talib recited the Tashahhud. extolled the merits of Abu Bakr and said that his action was nott prompted by any jealousy of Abu Bakr on his part or his refusal to accept the high position which Allah had conferred upon him; adding: But we were of the opinion that we should have a share in the government; but the matter had been decided without taking us into confidence; and this displeased us. Hence the delay in offering allegiance. The Muslims were pleased with this explanation and they said: You have done the right thing. The Muslims were again favourably inclined to Ali since he adopted the proper course of action.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-18674		It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: There has never been a Prophet amongst the prophets who was not bestowed with a sign amongst the signs which were bestowed on the earlier prophets. Human beings believed in it and verily I have been conferred upon revelation the Holy Quran which Allah revealed to me. I hope that I will have the greatest following on the Day of Resurrection.	The Chapter on Head And Clothing in HodHood Indexing, Chapter on 70 in Sahih Muslim
SahihMuslim-017-001-18744		It is narrated on the authority of Abu Saeed AlKhudri: We said: Messenger of Allah; shall we see our Lord? The Messenger of Allah ﷺ said: Do you feel any trouble in seeing the sun on a cloudless day? We said: No. And the remaining part of the hadith has been narrated to the end like the hadith transmitted by Hafs Bin Maisara with the addition of these words: Without the deed that they did or any good that they had sent before. It would be said to them: For you is whatever you see in it and with it the like of it. Abu Saeed said: I have come to know that the bridge would be thinner even than the hair and sharper than the sword; and in the hadith narrated by Laith these words are not found: They would say; O our Lord! Thou hast bestowed upon us favours which thou didst not bestow on anyone else in the world.	The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on 81 in Sahih Muslim
SahihMuslim-017-001-21662		Anas Allah be pleased with him reported that Allah Messenger ﷺ set out on an expedition to Khaibar and we observed our morning prayer in early hours of the dawn. The Messenger of Allah ﷺ then mounted and so did Abu Talha ride; and I was seating myself behind Abu Talha. Allah Apostle ﷺ moved in the narrow street of Khaibar and we rode so close to each other in the street that my knee touched the leg of Allah Apostle ﷺ. A part of the lower garment of Allah Apostle ﷺ slipped from his leg and I could see the whiteness of the leg of Allah Apostle ﷺ. As he entered the habitation he called: Allahu Akbar Allah is the Greatest. Khaibar is ruined. And when we get down in the valley of a people evil is the morning of the warned ones. He repeated it thrice. In the meanwhile the people went out for their work; and said: By Allah; Muhammad has come. Abd AlAziz or some of our companions said: Muhammad and the army have come. He said: We took it the territory of Khaibar by force; and there were gathered the prisoners of war. There came Dihya and he said: Messenger of Allah; bestow upon me a girl from among the prisoners. He said: Go and get any girl. He made a choice for Safiya daughter of Huyay Bin Akhtab. There came a person to Allah Apostle ﷺ and said: Apostle of Allah; you have bestowed Safiya bint Huyay; the chief of Quraidha and AlNadir; upon Dihya and she is worthy of you only. He said: Call him along with her. So he came along with her. When Allah Apostle ﷺ saw her he said: Take any other woman from among the prisoners. He the narrator said: He the Holy Prophet then granted her emancipation and married her. Thabit said to him: Abu Hamza; how much dower did he the Holy Prophet give to her? He said: He granted her freedom and then married her. On the way Umm Sulaim embellished her and then sent her to him the Holy Prophet at night. Allah Apostle ﷺ appeared as a bridegroom in the morning. He the Holy Prophet said: He who has anything to eat should bring that. Then the cloth was spread. A person came with cheese; another came with dates; and still another came with refined butter; and they prepared hais and that was the wedding feast of Allah Messenger ﷺ	The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-22069		Saad reported that the Messenger of Allah ﷺ bestowed some gifts upon a group of people and I was sitting amongst them. The Messenger of Allah ﷺ ; however; left a person and he did not give him anything. and he seemed to me the most excellent among them and thus deserved the gifts more than anyone else. So I stood up before the Messenger of Allah ﷺ and said to him in undertone: Messenger of Allah; what about so and so? By Allah; I find him a believer. He the Messenger of Allah said: He may be a Muslim. I kept quiet for a short while; and then what I knew of him urged me to plead his case again and I said: Messenger of Allah; what about so and so? By Allah; I find him a believer. Upon this he the Holy Prophet said: He may be a Muslim. I again remained quiet for a short while; and what I knew of him again urged me to plead his case so I said: Messenger of Allah; what about so and so? By Allah; I find him a believer. Upon this he the Holy Prophet said: He may be a Muslim. I often bestow something upon a person; whereas someone else is dearer to me than he; because of the fear that he may fall headlong into the fire. And in the hadith transmitted by Hulwani this statement was repeated twice.	The Chapter on Idolaters And Infidels And Alquran in HodHood Indexing, Chapter on 45 in Sahih Muslim
SahihMuslim-017-001-22083		Abdullah reported: On the day of Hunain; the Messenger of Allah ﷺ showed preference to some people in the distribution of the spoils. He bestowed on Aqra Bin Habis one hundred camels; and bestowed an equal number upon Uyaina; and bestowed on people among the elites of Arabia; and preferred them to others on that day; in the distribution of spoils. Upon this a person said: By Allah; neither justice has been done in this distribution of spoils ; nor has the pleasure of Allah been sought in it. I the narrator said: By Allah; I will certainly inform the Messenger of Allah ﷺ about it. I came to him and informed him about what he had said. The colour of his the Prophets face changed red like blood and he then said: Who would do justice; if Allah and His Messenger do not do justice? He further said: May Allah have mercy upon Moses; he was tormented more than this; but he showed patience. I said: Never would I convey him the Holy Prophet after this unpleasant narration.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on 46 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25244		Abdullah Bin Umar reported that the Messenger of Allah ﷺ said when he was on the pulpit speaking of sadaqah and abstention from it and begging : the upper hand is better than the lower one; the upper being the one which bestows and the lower which begs.Abu Dawud said : The version of this tradition narrated by Ayoub from Nafi is disputed. The narrator Abd AlWarith said in his version : The upper hand is the one which abstains from begging; but most of the narrators have narrated from Hammad Bin Zaid from Ayoub the words The upper hand is the one which bestows. A narrator from Hammad said in his version the one which abstains from begging.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on On Abstinence From Begging in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25245		Narrated Malik Ibn Nadlah: The Prophet ﷺ said: Hands are of three types: Allah hand is the upper one; the bestower hand is the one near it; the beggar hand is the lower one. So bestow what is surplus; and do not submit yourself to the demand of your soul.	The Chapter on Hand Gestures And Bowing in HodHood Indexing, Chapter on On Abstinence From Begging in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27568		Narrated Umm Waraqah daughter of Nawfal: When the Prophet ﷺ proceeded for the Battle of Badr; I said to him: Messenger of Allah allow me to accompany you in the battle. I shall act as a nurse for patients. It is possible that Allah might bestow martyrdom upon me. He said: Stay at your home. Allah; the Almighty ; will bestow martyrdom upon you. The narrator said: Hence she was called martyr. She read the Quran. She sought permission from the Prophet ﷺ to have a muadhdhin in her house. He; therefore; permitted her to do so. She announced that her slave and slave-girl would be free after her death. One night they went to her and strangled her with a sheet of cloth until she died; and they ran away. Next day Umar announced among the people; Anyone who has knowledge about them; or has seen them; should bring them to him. Umar after their arrest ordered to crucify them and they were crucified. This was the first crucifixion at Medina.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on On Women Action As Imam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29237		Narrated AlZuhri: Umar said explaining the verse: What Allah has bestowed on His Apostle and taken away from them - for this ye made no expedition with either cavalry or camelry this belonged specially to the Messenger of Allah ﷺ : lands of Urainah; Fadak; and so-and-so. What Allah as bestowed on His Apostle and taken away from the people of the townships - belong to Allah - to the Apostle; and to kindred and orphans; the needy and the wayfarer; to the indigent emigrants; those who were expelled from their homes and their property; and to those who; before them; had homes in Medina ; and had adopted the faith; and to those who came after them. This verse completely covered all the people ; they remained no one from Muslims but he had his right in it; or share according to Ayoub version except the slaves.	The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on Regarding Allocating A Special Portion For The Messenger Of Allah From Wealth in Sunan Abu Dawoud

In Muwata Malik

nothing found