Call

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Call References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlMujadilah Ayah 2	Surat AlMujadilah	-0.67		105	Blot sin, Sins forgiv, Divorc wive, Wive zihar, Blot sins, Gave birth, None mother, Mother none, Mothers mother, Iniquit fals, Call mothers, Fact word, Word iniquit, Zihar call, Birth fact, Mother gave, Fals blot	الَّذِينَ يُظَاهِرُونَ مِنْكُمْ مِنْ نِسَائِهِمْ مَا هُنَّ أُمَّهَاتِهِمْ إِنْ أُمَّهَاتُهُمْ إِلَّا اللَّائِي وَلَدْنَهُمْ وَإِنَّهُمْ لَيَقُولُونَ مُنْكَرًا مِنَ الْقَوْلِ وَزُورًا وَإِنَّ اللَّهَ لَعَفُوٌّ غَفُورٌ	If any men among you divorce their wives by Zihar (calling them mothers), they cannot be their mothers: None can be their mothers except those who gave them birth. And in fact they use words (both) iniquitous and false: but truly Allah is one that blots out (sins), and forgives (again and again).
Surat AlNaml Ayah 62	Surat AlNaml	-0.42		44	Earth god, Inheritor earth, Soul distress, Listen soul, Make mankind, Suffering make, Reliev suffering, Distress call, God littl, Call reliev, Littl heed, Mankind inheritor	أَمَّنْ يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ وَيَجْعَلُكُمْ خُلَفَاءَ الْأَرْضِ أَإِلَهٌ مَعَ اللَّهِ قَلِيلًا مَا تَذَكَّرُونَ	Or, Who listens to the (soul) distressed when it calls on Him, and Who relieves its suffering, and makes you (mankind) inheritors of the earth? (Can there be another) god besides Allah? Little it is that ye heed!
Surat Ghafir Ayah 32	Surat Ghafir	-0.29		57	Fear dai, Dai mutual, Call wailing, Mutual call	وَيَا قَوْمِ إِنِّي أَخَافُ عَلَيْكُمْ يَوْمَ التَّنَادِ	"And O my people! I fear for you a Day when there will be Mutual calling (and wailing), -
Surat AlBaqara Ayah 204	Surat AlBaqara	-0.26		87	Call wit, Dazzl call, Mai dazzl, Contenti enemi, Heart contenti, Heart content, Life mai, Wit heart	وَمِنَ النَّاسِ مَنْ يُعْجِبُكَ قَوْلُهُ فِي الْحَيَاةِ الدُّنْيَا وَيُشْهِدُ اللَّهَ عَلَى مَا فِي قَلْبِهِ وَهُوَ أَلَدُّ الْخِصَامِ	There is the type of man whose speech about this world's life May dazzle thee, and he calls Allah to witness about what is in his heart; yet is he the most contentious of enemies.
Surat AlBaqara Ayah 171	Surat AlBaqara	-0.24		87	Reject faith, Deaf dumb, Dumb blind, Void wisdom, Parabl reject, Listen call, Cri deaf, Call cri, Faith shout, Shout goatherd, Goatherd listen, Blind void	وَمَثَلُ الَّذِينَ كَفَرُوا كَمَثَلِ الَّذِي يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَاءً وَنِدَاءً صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لَا يَعْقِلُونَ	The parable of those who reject Faith is as if one were to shout Like a goat-herd, to things that listen to nothing but calls and cries: Deaf, dumb, and blind, they are void of wisdom.
Surat AlAnam Ayah 71	Surat AlAnam	0.089		67	Lord world, Receiv guidanc, Guid path, Lord worlds, Guidanc guid, Guidanc guidanc, Guidance direct, Fool wander, Friend calling, Direct submit, Heel receiv, Vainli guid, Wander bewild, Evil fool, Bewild earth, Earth friend, Submit lord, Guidanc guidance	قُلْ أَنَدْعُو مِنْ دُونِ اللَّهِ مَا لَا يَنْفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَى أَعْقَابِنَا بَعْدَ إِذْ هَدَانَا اللَّهُ كَالَّذِي اسْتَهْوَتْهُ الشَّيَاطِينُ فِي الْأَرْضِ حَيْرَانَ لَهُ أَصْحَابٌ يَدْعُونَهُ إِلَى الْهُدَى ائْتِنَا قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَى وَأُمِرْنَا لِنُسْلِمَ لِرَبِّ الْعَالَمِينَ	Say: "Shall we indeed call on others besides Allah, - things that can do us neither good nor harm, - and turn on our heels after receiving guidance from Allah? - like one whom the evil ones have made into a fool, wandering bewildered through the earth, his friends calling, come to us', (vainly) guiding him to the path." Say: "Allah's guidance is the (only) guidance, and we have been directed to submit ourselves to the Lord of the worlds;-
Surat AlImran Ayah 193	Surat AlImran	0.22		89	Lord forgiv, Forgiv sin, Compani righteou, Believ lord, Forgiv sins, Faith believ, Faith beli, Blot iniquities, Thyself soul, Blot iniqu, Iniquities thyself, Soul compani, Sins blot	رَبَّنَا إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِي لِلْإِيمَانِ أَنْ آمِنُوا بِرَبِّكُمْ فَآمَنَّا رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّئَاتِنَا وَتَوَفَّنَا مَعَ الْأَبْرَارِ	"Our Lord! we have heard the call of one calling (Us) to Faith, 'Believe ye in the Lord,' and we have believed. Our Lord! Forgive us our sins, blot out from us our iniquities, and take to Thyself our souls in the company of the righteous.
Surat AlRum Ayah 25	Surat AlRum	0.27		80	Heaven earth, Earth behold, Earth be, Singl earth, Sign heaven, Behold straightwai, Earth stand, Call singl, Stand command, Command call	وَمِنْ آيَاتِهِ أَنْ تَقُومَ السَّمَاءُ وَالْأَرْضُ بِأَمْرِهِ ثُمَّ إِذَا دَعَاكُمْ دَعْوَةً مِنَ الْأَرْضِ إِذَا أَنْتُمْ تَخْرُجُونَ	And among His Signs is this, that heaven and earth stand by His Command: then when He calls you, by a single call, from the earth, behold, ye (straightway) come forth.
Surat AlImran Ayah 153	Surat AlImran	0.32		89	Cast side, Behold climb, Call distress, Side glanc, Distress requital, Climb ground, Escap befallen, Booti escap, Glanc rear, Rear call, Teach griev, Ground cast, Griev booti, Requital teach, Befallen awar	إِذْ تُصْعِدُونَ وَلَا تَلْوُونَ عَلَى أَحَدٍ وَالرَّسُولُ يَدْعُوكُمْ فِي أُخْرَاكُمْ فَأَثَابَكُمْ غَمًّا بِغَمٍّ لِكَيْلَا تَحْزَنُوا عَلَى مَا فَاتَكُمْ وَلَا مَا أَصَابَكُمْ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ	Behold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did Allah give you one distress after another by way of requital, to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For Allah is well aware of all that ye do.
Surat Ibrahim Ayah 51	Surat Ibrahim	0.33		70	Call account, Swift call, Desert swift, Requit soul, Soul desert	لِيَجْزِيَ اللَّهُ كُلَّ نَفْسٍ مَا كَسَبَتْ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ	That Allah may requite each soul according to its deserts; and verily Allah is swift in calling to account.
Surat AlRaad Ayah 41	Surat AlRaad	0.35		96	Call account, Swift call, Reduc control, Outli border, Control outli, Gradual reduc, Border commands, Commands command, Command swift, Order command	أَوَلَمْ يَرَوْا أَنَّا نَأْتِي الْأَرْضَ نَنْقُصُهَا مِنْ أَطْرَافِهَا وَاللَّهُ يَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهِ وَهُوَ سَرِيعُ الْحِسَابِ	See they not that We gradually reduce the land (in their control) from its outlying borders? (Where) Allah commands, there is none to put back His Command: and He is swift in calling to account.
Surat Fussilat Ayah 33	Surat Fussilat	0.63		58	Bow islam, Work righteousness, Work righteou, Work righteous, Call work, Speech call, Righteousness bow	وَمَنْ أَحْسَنُ قَوْلًا مِمَّنْ دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ	Who is better in speech than one who calls (men) to Allah, works righteousness, and says, "I am of those who bow in Islam"?

In Hadith Text Books

Call In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1022		Narrated Abu Mousa: We were with the Prophet ﷺ on a journey; and whenever we ascended a high place; we used to say; Allahu Akbar. The Prophet ﷺ said; Dont trouble yourselves too much! You are not calling a deaf or an absent person; but you are calling One Who Hears; Sees; and is very near. Then he came to me while I was saying in my heart; La hawla wala quwatta illa billah There is neither might nor power but with Allah. He said; to me; O Abdullah Bin Qais! Say; La hawla wala quwata illa billah There is neither might nor power but with Allah ; for it is one of the treasures of Paradise. Or said; Shall I tell you of it?	The Chapter on Worship As A Treasure in HodHood Indexing, Chapter on And Allah is Ever Al AlHearer Al AlSeer in Sahih AlBukhari
SahihAlBukhari-017-001-1209		Narrated Jabir Bin Abdullah: On the day of the battle of the Trench; the Prophet ﷺ called the people to bring news about the enemy. AlZubair responded to his call. He called them again and AlZubair responded to his call again; then he called them for the third time and again AlZubair responded to his call whereupon the Prophet said; Every prophet has his Hawairi helper ; and AlZubair is my Hawari.	The Chapter on Mercy And Forgiveness in HodHood Indexing, Chapter on The Prophet sent AlZubair alone to get information regarding the enemy in Sahih AlBukhari
SahihAlBukhari-017-001-1302		Narrated AlMiswar Bin Makhrama: The group of people whom Umar had selected as candidates for the Caliphate gathered and consulted each other. Abdulrahman said to them; I am not going to compete with you in this matter; but if you wish; I would select for you a caliph from among you. So all of them agreed to let Abdulrahman decide the case. So when the candidates placed the case in the hands of Abdulrahman the people went towards him and nobody followed the rest of the group nor obeyed any after him. So the people followed Abdulrahman and consulted him all those nights till there came the night we gave the oath of allegiance to Uthman. AlMiswar bin Makhrama added: Abdulrahman called on me after a portion of the night had passed and knocked on my door till I got up; and he said to me; I see you have been sleeping! By Allah; during the last three nights I have not slept enough. Go and call AlZubair and Sad. So I called them for him and he consulted them and then called me saying; Call Ali for me. I called Ali and he held a private talk with him till very late at night; and then Al; got up to leave having had much hope to be chosen as a Caliph but Abdulrahman was afraid of something concerning Ali. Abdulrahman then said to me; Call Uthman for me. I called him and he kept on speaking to him privately till the Muadh-dhin put an end to their talk by announcing the Adhan for the Fajr prayer. When the people finished their morning prayer and that six men group gathered near the pulpit; Abdulrahman sent for all the Muhajirin emigrants and the Ansar present there and sent for the army chief who had performed the Hajj with Umar that year. When all of them had gathered; Abdulrahman said; None has the right to be worshipped but Allah; and added; Now then; O Ali; I have looked at the people tendencies and noticed that they do not consider anybody equal to Uthman; so you should not incur blame by disagreeing. Then Abdulrahman said to Uthman ; I gave the oath of allegiance to you on condition that you will follow Allah Laws and the traditions of Allah Apostle and the traditions of the two Caliphs after him. So Abdulrahman gave the oath of allegiance to him; and so did the people including the Muhajirin emigrants and the Ansar and the chiefs of the army staff and all the Muslims.	The Chapter on Alansar And Dirhams in HodHood Indexing, Chapter on How do the people give the Baia to the Imam in Sahih AlBukhari
SahihAlBukhari-017-001-1580		Narrated Abu Huraira: A man came to Allah Messenger ﷺ while he was in the Masjid; and he called him; saying; O Allah Apostle! I have committed illegal sexual intercourse. The Prophet ﷺ turned his face to the other side; but that man repeated his statement four times; and after he bore witness against himself four times; the Prophet ﷺ called him; saying; Are you mad? The man said; No. The Prophet ﷺ said; Are you married? The man said; Yes. Then the Prophet ﷺ said; Take him away and stone him to death. Jabir Bin Abdullah said: I was among the ones who participated in stoning him and we stoned him at the Mousalla. When the stones troubled him; he fled; but we over took him at AlHarra and stoned him to death.	The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on An insane should not be stoned to death in Sahih AlBukhari
SahihAlBukhari-017-001-163		Narrated Abu Huraira: Allah Messenger ﷺ said; A woman called her son while he was in his hermitage and said; O Juraij He said; O Allah; my mother is calling me and I am offering my prayer what shall I do ? She again said; O Juraij! He said again; O Allah ! My mother is calling me and I am offering my prayer what shall I do ? She again said; O Juraij He again said; O Allah! My mother is calling me and I am offering my prayer. What shall I do? She said; O Allah! Do not let Juraij die till he sees the faces of prostitutes. A shepherdess used to come by his hermitage for grazing her sheep and she gave birth to a child. She was asked whose child that was; and she replied that it was from Juraij and that he had come out from his hermitage. Juraij said; Where is that woman who claims that her child is from me? When she was brought to him along with the child ; Juraij asked the child; O Babus; who is your father? The child replied; The shepherd. See Hadith No 662. Vol 3.	The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on If a mother calls her son while he is offering AlSalat in Sahih AlBukhari
SahihAlBukhari-017-001-1853		Narrated Anas Bin Malik: The Prophet ﷺ said to Abu Talha ; Choose one of your boys to serve me. So Abu Talha took me to serve the Prophet ﷺ by giving me a ride behind him on his camel. So I used to serve Allah Messenger ﷺ whenever he stayed somewhere. I used to hear him saying; O Allah! I seek refuge with you Allah from worries care and grief; from incapacity and laziness; from miserliness and cowardice; from being heavily in debt and from being overpowered by other men. I kept on serving him till he returned from the battle of Khaibar. He then brought Safiya; the daughter of Huyay whom he had got from the booty. I saw him making a kind of cushion with a cloak or a garment for her. He then let her ride behind him. When we reached a place called AlSahba; he prepared a special meal called Hais; and asked me to invite the men who came and ate; and that was the marriage banquet given on the consummation of his marriage to her. Then he proceeded till the mountain of Uhud appeared; whereupon he said; This mountain loves us and we love it. When he approached Medina; he said; O Allah! I make the land between its i.e.; Medinas two mountains a sanctuary; as the prophet Abraham made Mecca a sanctuary. O Allah! Bless them the people of Medina in their Mudd and the Sa units of measuring.	The Chapter on Almadinah And Khaiber in HodHood Indexing, Chapter on To seek refuge with Allah from being overpowered in Sahih AlBukhari
SahihAlBukhari-017-001-2000		Narrated Abu Humaid AlSaidi: Allah Messenger ﷺ appointed a man called Ibn AlLutabiya to collect the Zakat from Bani Sulaim tribe. When he returned; the Prophet ﷺ called him to account. He said to the Prophet; This is your money; and this has been given to me as a gift. On that; Allah Messenger ﷺ said; Why didnt you stay in your father and mother house to see whether you will be given gifts or not if you are telling the truth? Then the Prophet ﷺ addressed us; and after praising and glorifying Allah; he said: Amma Badu; I employ a man from among you to manage some affair of what Allah has put under my custody; and then he comes to me and says; This is your money and this has been given to me as a gift. Why didnt he stay in his father and mother home to see whether he will be given gifts or not? By Allah; not anyone of you takes a thing unlawfully but he will meet Allah on the Day of Resurrection; carrying that thing. I do not want to see any of you carrying a grunting camel or a mooing cow or a bleating sheep on meeting Allah. Then the Prophet ﷺ raised both his hands till the whiteness of his armpits became visible; and he said; O Allah! Havent I have conveyed Your Message ? The narrator added: My eyes witnessed and my ears heard that Hadith.	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on Tricks by an official person to obtain presents in Sahih AlBukhari
SahihAlBukhari-017-001-2402		Narrated Abdullah Bin Abbas: Umar Bin AlKhattab departed for Sham and when he reached Sargh; the commanders of the Muslim army; Abu Ubaida Bin AlJarrah and his companions met him and told him that an epidemic had broken out in Sham. Umar said; Call for me the early emigrants. So Umar called them; consulted them and informed them that an epidemic had broken out in Sham. Those people differed in their opinions. Some of them said; We have come out for a purpose and we do not think that it is proper to give it up; while others said to Umar ; You have along with you. other people and the companions of Allah Messenger ﷺ so do not advise that we take them to this epidemic. Umar said to them; Leave me now. Then he said; Call the Ansar for me. I called them and he consulted them and they followed the way of the emigrants and differed as they did. He then said to them; Leave me now; and added; Call for me the old people of Quraish who emigrated in the year of the Conquest of Mecca. I called them and they gave a unanimous opinion saying; We advise that you should return with the people and do not take them to that place of epidemic. So Umar made an announcement; I will ride back to Medina in the morning; so you should do the same. Abu Ubaida Bin AlJarrah said to Umar ; Are you running away from what Allah had ordained? Umar said; Would that someone else had said such a thing; O Abu Ubaida! Yes; we are running from what Allah had ordained to what Allah has ordained. Dont you agree that if you had camels that went down a valley having two places; one green and the other dry; you would graze them on the green one only if Allah had ordained that; and you would graze them on the dry one only if Allah had ordained that? At that time Abdulrahman Bin Auf; who had been absent because of some job; came and said; I have some knowledge about this. I have heard Allah Messenger ﷺ saying; If you hear about it an outbreak of plague in a land; do not go to it; but if plague breaks out in a country where you are staying; do not run away from it. Umar thanked Allah and returned to Medina.	The Chapter on Cities Yemen And Epidemic in HodHood Indexing, Chapter on What has been mentioned about the plague in Sahih AlBukhari
SahihAlBukhari-017-001-2656		Narrated Abdulrahman Bin Abu Bakr: Abu Bakr invited a group of people and told me; Look after your guests. Abu Bakr added; I am going to visit the Prophet ﷺ and you should finish serving them before I return. Abdulrahman said; So I went at once and served them with what was available at that time in the house and requested them to eat. They said; Where is the owner of the house i.e.; Abu Bakr ? Abdulrahman said; Take your meal. They said; We will not eat till the owner of the house comes. Abdulrahman said; Accept your meal from us; for if my father comes and finds you not having taken your meal yet; we will be blamed severely by him; but they refused to take their meals. So I was sure that my father would be angry with me. When he came; I went away to hide myself from him. He asked; What have you done about the guests ? They informed him the whole story. Abu Bakr called; O Abdulrahman I kept quiet. He then called again. O Abdulrahman I kept quiet and he called again; O ignorant boy ! I beseech you by Allah; if you hear my voice; then come out! I came out and said; Please ask your guests and do not be angry with me. They said; He has told the truth; he brought the meal to us. He said; As you have been waiting for me; by Allah; I will not eat of it tonight. They said; By Allah; we will not eat of it till you eat of it. He said; I have never seen a night like this night in evil. What is wrong with you? Why dont you accept your meals of hospitality from us? He said to me ; Bring your meal. I brought it to him; and he put his hand in it; saying; In the name of Allah. The first state of fury was because of Satan. So Abu Bakr ate and so did his guests.	The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on Anger and impatience before a guest in Sahih AlBukhari
SahihAlBukhari-017-001-2863		Narrated Aisha: Some Muslim men emigrated to Ethiopia whereupon Abu Bakr also prepared himself for the emigration; but the Prophet ﷺ said to him ; Wait; for I hope that Allah will allow me also to emigrate. Abu Bakr said; Let my father and mother be sacrificed for you. Do you hope that emigration ? The Prophet said; Yes. So Abu Bakr waited to accompany the Prophet ﷺ and fed two camels he had on the leaves of AlSamur tree regularly for four months One day while we were sitting in our house at midday; someone said to Abu Bakr; Here is Allah Messenger ﷺ ; coming with his head and a part of his face covered with a cloth-covering at an hour he never used to come to us. Abu Bakr said; Let my father and mother be sacrificed for you; O Prophet ! An urgent matter must have brought you here at this hour. The Prophet ﷺ came and asked the permission to enter; and he was allowed. The Prophet ﷺ entered and said to Abu Bakr; Let those who are with you; go out. Abu Bakr replied; There is no stranger ; they are your family. Let my father be sacrificed for you; O Allah Apostle! The Prophet ﷺ said; I have been allowed to leave Mecca. Abu Bakr said; I shall accompany you; O Allah Messenger ﷺ ; Let my father be sacrificed for you! The Prophet ﷺ said; Yes; Abu Bakr said; O Allah Messenger ﷺ s! Let my father be sacrificed for you. Take one of these two shecamels of mine The Prophet ﷺ said. I will take it only after paying its price. So we prepared their baggage and put their journey food In a leather bag. And Asma bint Abu Bakr cut a piece of her girdle and tied the mouth of the leather bag with it. That is why she was called Dhatan- Nitaqaln. Then the Prophet ﷺ and Abu Bakr went to a cave in a mountain called Thour and remained there for three nights. Abdullah Bin Abu Bakr. who was a young intelligent man. used to stay with them at night and leave before dawn so that in the morning; he would he with the Quraish at Mecca as if he had spent the night among them. If he heard of any plot contrived by the Quraish against the Prophet and Abu Bakr; he would understand it and return to inform them of it when it became dark. Amir Bin Fuhaira; the freed slave of Abu Bakr used to graze a flock of milch sheep for them and he used to take those sheep to them when an hour had passed after the Isha prayer. They would sleep soundly till Amir Bin Fuhaira awakened them when it was still dark. He used to do that in each of those three nights.	The Chapter on Live Stock And Wolves And Shephards in HodHood Indexing, Chapter on AtTaqannu in Sahih AlBukhari
SahihAlBukhari-017-001-3139		Narrated Abu Huraira: A man from Bani Aslam came to Allah Messenger ﷺ while he was in the Masjid and called the Prophet ﷺ saying; O Allah Messenger ﷺ ! I have committed illegal sexual intercourse. On that the Prophet ﷺ turned his face from him to the other side; whereupon the man moved to the side towards which the Prophet ﷺ had turned his face; and said; O Allah Messenger ﷺ ! I have committed illegal sexual intercourse. The Prophet turned his face from him to the other side whereupon the man moved to the side towards which the Prophet ﷺ had turned his face; and repeated his statement. The Prophet ﷺ turned his face from him to the other side again. The man moved again and repeated his statement for the fourth time. So when the man had given witness four times against himself; the Prophet ﷺ called him and said; Are you insane? He replied; No. The Prophet ﷺ then said to his companions ; Go and stone him to death. The man was a married one. Jabir Bin Abdullah AlAnsari said: I was one of those who stoned him. We stoned him at the Mousalla Id praying place in Medina. When the stones hit him with their sharp edges; he fled; but we caught him at AlHarra and stoned him till he died.	The Chapter on Directions When Meeting Others in HodHood Indexing, Chapter on A divorce given in a state of anger under compulsion or under the effect of intoxicants or insanity in Sahih AlBukhari
SahihAlBukhari-017-001-3273		Narrated Abu Saeed AlMualla: While I was praying; the Prophet ﷺ called me but I did not respond to his call. Later I said; O Allah Apostle! I was praying. He said; Didnt Allah say: O you who believe! Give your response to Allah by obeying Him and to His Apostle when he calls you? 8.24 He then said; Shall I not teach you the most superior Surah in the Quran? He said; It is ; Praise be to Allah; the Lord of the worlds. i.e.; Surat AlFatiha which consists of seven repeatedly recited Verses and the Magnificent Quran which was given to me.	The Chapter on Recitations In Friday in HodHood Indexing, Chapter on The superiority of Fatihati AlKitab in Sahih AlBukhari
SahihAlBukhari-017-001-3350		Narrated Abu Huraira: I heard Allah Messenger ﷺ saying; Anybody who spends a pair of something in Allah Cause will be called from all the gates of Paradise; O Allah slave! This is good. He who is amongst those who pray will be called from the gate of the prayer in Paradise and he who is from the people of Jihad will be called from the gate of Jihad; and he who is from those who give in charity i.e. Zakat will be called from the gate of charity; and he who is amongst those who observe fast will be called from the gate of fasting; the gate of Raiyan. Abu Bakr said; He who is called from all those gates will need nothing; He added; Will anyone be called from all those gates; O Allah Messenger ﷺ ? He said; Yes; and I hope you will be among those; O Abu Bakr.	The Chapter on Heaven Gate And Charity in HodHood Indexing, Chapter on If I were to take Khalil in Sahih AlBukhari
SahihAlBukhari-017-001-3386		Narrated Abu Hazim: A man came to Sahl Bin Saad and said; This is so-and-so; meaning the Governor of Medina; He is calling Ali bad names near the pulpit. Sahl asked; What is he saying? He i.e. the man replied; He calls him i.e. Ali Abu Turab. Sahl laughed and said; By Allah; none but the Prophet ﷺ called him by this name and no name was dearer to Ali than this. So I asked Sahl to tell me more; saying; O Abu Abbas! How was this name given to Ali ? Sahl said; Ali went to Fatima and then came out and slept in the Masjid. The Prophet ﷺ asked Fatima; Where is your cousin? She said; In the Masjid. The Prophet ﷺ went to him and found that his i.e. Alis covering sheet had slipped of his back and dust had soiled his back. The Prophet ﷺ started wiping the dust off his back and said twice; Get up! O Abu Turab i.e. O. man with the dust.	The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on The merits of Ali Bin Abi Talib in Sahih AlBukhari
SahihAlBukhari-017-001-3397		Narrated Aisha: The Prophet ﷺ called his daughter Fatima during his illness in which he died; and told her a secret whereupon she wept. Then he called her again and told her a secret whereupon she laughed. When I asked her about that; she replied; The Prophet ﷺ spoke to me in secret and informed me that he would die in the course of the illness during which he died; so I wept. He again spoke to me in secret and informed me that I would be the first of his family to follow him after his death and on that I laughed.	The Chapter on Fragrances And Wounds in HodHood Indexing, Chapter on The virtues of the relatives of Allahs Messenger in Sahih AlBukhari
SahihAlBukhari-017-001-3511		Narrated Sahl Bin Sad: A woman presented herself to the Prophet for marriage. A man said to him; O Allah Messenger ﷺ ! If you are not in need of her marry her to me. The Prophet ﷺ said; What have you got? The man said; I have nothing. The Prophet ﷺ said to him ; Go and search for something even if it were an iron ring. The man went and returned saying; No; I have not found anything; not even an iron ring; but this is my Izar waist sheet; and half of it is for her. He had no Rida upper garment. The Prophet ﷺ said; What will she do with your waist sheet? If you wear it; she will have nothing over her; and if she wears it; you will have nothing over you. So the man sat down and when he had sat a long time; he got up to leave. When the Prophet ﷺ saw him leaving ; he called him back; or the man was called for him ; and he said to the man; How much of the Quran do you know by heart ? The man replied I know such Surat and such Surat by heart ; naming the Suras The Prophet ﷺ said; I have married her to you for what you know of the Quran.	The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on A woman can present herself to a righteous man for marriage in Sahih AlBukhari
SahihAlBukhari-017-001-3686		Jarir Bin Abdullah narrated: There was a house called Dhu AlKhalasa in the Pre-lslamic Period and it was also called AlKaba AlYamaniya or AlKaba AlShamiya. Allah Messenger ﷺ said to me; Will you relieve me from Dhu AlKhalasa? So I left for it with 150 cavalrymen from the tribe of Ahmas and then we destroyed it and killed whoever we found there. Then we came to the Prophet ﷺ and informed him about it. He invoked good upon us and upon the tribe of Ahmas.	The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on About Jarir Bin Abdullah AlBajali in Sahih AlBukhari
SahihAlBukhari-017-001-3849		Narrated Abu Huraira: I heard Allah Messenger ﷺ saying; Pride and arrogance are characteristics of the rural bedouins while calmness is found among the owners of sheep. Belief is Yemenite; and wisdom is also Yemenite i.e. the Yemenites are well-known for their true belief and wisdom. Abu Abdullah AlBukhari said; Yemen was called so because it is situated to the right of the Kaba; and Sham was called so because it is situated to the left of the Kaba.	The Chapter on Cities Yemen And Epidemic in HodHood Indexing, Chapter on Virtues of Quraish in Sahih AlBukhari
SahihAlBukhari-017-001-3868		Narrated Jabir: We were in the company of the Prophet ﷺ in a Ghazwa. A large number of emigrants joined him and among the emigrants there was a person who used to play jokes or play with spears ; so he jokingly stroked an Ansari man on the hip. The Ans-ari got so angry that both of them called their people. The Ansari said; Help; O Ansar! And the emigrant said Help; O emigrants! The Prophet ﷺ came out and said; What is wrong with the people as they are calling this call of the period of Ignorance? Then he said; What is the matter with them? So he was told about the stroke of the emigrant to the Ansari. The Prophet ﷺ said; Stop this i.e. appeal for help for it is an evil call. Abdullah Bin Ubai Bin Salul a hypocrite said; The emigrants have called and gathered against us ; so when we return to Medina; surely; the more honorable people will expel therefrom the meaner; Upon that Umar said; O Allah Prophet! Shall we not kill this evil person i.e. Abdullah Bin Ubai Bin Salul ? The Prophet said; No ; lest the people should say that Muhammad used to kill his companions.	The Chapter on Alansar And Killing in HodHood Indexing, Chapter on What is forbidden of the Dawah of the Period of Ignorance in Sahih AlBukhari
SahihAlBukhari-017-001-3869		Narrated Abdullah bin Masud : The Prophet ﷺ said; Who-ever slaps his face or tears the bosom of his dress; or calls the calls of the Period of Ignorance; is not from us.	The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, Chapter on What is forbidden of the Dawah of the Period of Ignorance in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17300		Bushair Bin Yasar reported that a person from the Ansar belonging to the tribe of Banu Haritha who was called Abdullah Bin Sahl Bin Zaid set out and the son of his uncle called Muhayisa Bin Masud Bin Zaid; the rest of the hadith is the same up to the words: Allah Messenger ﷺ paid the blood-wit himself. Bushair Bin Yasar reported that Sahl Bin Abu Hathma said: One camel amongst the camels paid as blood-wit kicked me while I was in the camel enclosure.	The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17373		Abu Huraira reported that a person from amongst the Muslims came to Allah Messenger ﷺ while he was in the Masjid. He called him saying: Allah Messenger. I have committed adultery. He the Holy Prophet turned away from him; He again came round facing him and said to him: Allah Messenger; I have committed adultery. He the Holy Prophet turned away until he did that four times; and as he testified four times against his own self; Allah Messenger ﷺ called him and said: Are you mad? He said: No. He again said: Are you married? He said: Yes. Thereupon Allah Messenger ﷺ said: Take him and stone him.	The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17449		Jabir reported: Allah Messenger may peace he upon him sent us on an expedition and appointed Abu Ubaida our chief that we might intercept a caravan of the Quraish and provided us with a bag of dates. And he found for us nothing besides it. Abu Ubaida gave each of us one date everyday. I Abu Zubair; one of the narrators said: What did you do with that? He said: We sucked that just as a baby sucks and then drank water over that; and it sufficed us for the day until night. We beat off leaves with the help of our staffs; then drenched them with water and ate them. We then went to the coast of the sea; and there rose before us on the coast of the sea something like a big mound. We came near that and we found that it was a beast; called AlAnbar spermaceti whale. Abu Ubaida said. It is dead. He then said: No but it does not matter ; we have been sent by the Messenger of Allah ﷺ in the path of Allah and you are hard pressed on account of the scarcity of food ; so you eat that. We three hundred in number stayed there for a month; until we grew bulky. He Jabir said: I saw how we extracted pitcher after pitcher full of fat from the cavity of its eye; and sliced from it compact piece of meat equal to a bull or like a bull. Abu Ubaida called forth thirteen men from us and he made them sit in the cavity of its eye; and he took hold of one of the ribs of its chest and made it stand and then saddled the biggest of the camels we had with us and it passed under it the arched rib ; and we provided ourselves with pieces of boiled meat especially for use in our journey. When we came back to Medina; we went to Allah Messenger ﷺ and made a mention of that to him; whereupon he said: That was a provision which Allah had brought forth for you. Is there any piece of meat left with you; so tnat you give to us that? He Jabir said: We sent to Allah Messenger ﷺ tome of that a piece of meat and he ate it.	The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17450		Jabir Bin Abdullah reported: Allah Messenger may peace he upon him sent us on an expedition. We were three hundred riders and our chief leader was Ubaida Bin AlJarrah. We were on the look out for a caravan of the Quraish. So we stayed on the coast for half a month; and were so much afflicted by extreme hunger that we were obliged to eat leaves. That is why it was called the Detachment of the Leaves. The ocean cast out for us an animal which was called AlAnbar whale. We ate of that for half of the month and rubbed its fat on our bodies until our bodies became stout. Abu Ubaida caught hold of one of its ribs and fixed that up. He then cast a glance at the tallest man of the army and the highest of the camels. and then made him ride over that; and that-tnan passed beneath it the rib ; and many a man could sit in its eye-socket; and we extracted many pitchers of fat from the cavity of its eye. We had small bags containing dates with us before finding the whale. Ubaida gave every person amongst us a handful of dates and when the provision ran short ; he then gave each one of us one date. And when that stock was exhausted; we felt its loss.	The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17525		Abu Mousa reported: My friends sent me to Allah Messenger ﷺ asking him to provide them with mounts as they were going along with him in jaish AlUsrah the army of destitutes or of meagre means or army setting out during the hard times and that is the occasion of the expedition of Tabuk I said: Apostle of Allah; my friends have sent me to you so that you may provide them with mounts. He the Holy Prophet said: By Allah; I cannot provide you with anything to ride. And it so happened that he was at that time much perturbed. I little knew of it; so I came back with a heavy heart on account of the refusal of Allah Messenger ﷺ ; and the fear that Allah Messenger ﷺ might have some feelings against me. I returned to my friends and informed them about what Allah Messenger ﷺ had said. I had hardly stayed for a little that I heard Bilal calling: Abdullah Bin Qais. I responded to his call. He said: Hasten to Allah Messenger ﷺ ; he is calling you; When I came to the Prophet ﷺ he said: Take this pair; this pair; and this pair i. e. six camels which he had bought from Sad ; and take them to y; our friends and say: Verily Allah or he said: Verily Allah Messenger ﷺ has provided you with these animals. So ride upon them. Abu Mousa said: I went along with them to my friends and said: Verily Allah messenger ﷺ has provided you with these animals for riding; but by Allah; I shall not leave you until some of you go along with me to him who had heard the talk of Allah Messenger ﷺ then I asked him for you; and his refusal for the first time; and then his granting them to me subsequently; so you should not think that I narrated to you something which he did not say. They said to me: By Allah; in our opinion you are certainly truthful; and we would do as you like. So Abu Mousa went along withsome of the menfrom them until they came to those who had heard the words of Allah Messenger may; ﷺ and his refusal to provide them with animals ; and subsequently his granting the animals to them; and they narrated to them exactly as Abu Masa had narrated to them.	The Chapter on Military Expedition And Almadinah in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17526		Ayub said: We were sitting in the company of Abu Mousa that he called for food and it consisted of flesh of fowl. It was then that a person from Banu Tamim visited him. His complexion was red having the resemblance of a slave. He said to him: Come and join me in food. He showed reluctance. He Abu Masa said: Come on; for I saw Allah Messenger ﷺ eating it fowl meat ; whereupon that person said: I saw it eating something of filth and rubbish and I found it repugnant and took an oath that I would never eat that. He Abu Muds said: Come; so that I would narrate to you about that the incident pertaining to vow. And he narrated thus : I came to Allah Messenger ﷺ along with a group of people belonging to the tribe of Ashari; asking him to provide us with riding camels. He the Holy Prophet said: By Allah; I cannot provide you with riding animals. And there is nothing with me with which I can provide you a mount. We stayed for some time there as Allah willed; and there was brought to Allah Messenger ﷺ booty of camels. He called us and commanded that we should be given five white humped camels. As we were about to go back; some of us said to the other: As we made Allah Messenger ﷺ forget oath; there would be no blessing for us in his gift. We went back to him and said: Allah Messenger; we came to you to provide us with riding animals and you took an oath that you would never equip us with mounts and then you have provided us with the riding beasts Allah Messenger; have you forgotten? Thereupon he said: I swear by Allah that if Allah so wills; I shall not swear an oath; and then consider something else to be better than it without making atonement for my oath and doing the thing that is better. So you go; Allah; the Exalted and Glorious; has given you riding animals.	The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17754		It has been narrated on the authority of Junida Bin Abu Umaya who said: We called upon Ubada Bin Samit who was ill and said to him: May God give you health I Narrate to us a tradition which God may prove beneficial to us and which you have heard from the Messenger of Allah ﷺ. He said: The Messenger of Allah ﷺ called us and we took the oath of allegiance to him. Among the injunctions he made binding upon us was: Listening and obedience to the Amir in our pleasure and displeasure; in our adversity and prosperity; even when somebody is given preference over us; and without disputing the delegation of powers to a man duly invested with them Obedience shall be accorded to him in all circumstances except when you have clear signs of his disbelief in or disobedience to God-signs that could be used as a conscientious justification for non-compliance with his orders.	The Chapter on in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17903		It has been narrated on the authority of Sulaiman Bin Yasar who said: People dispersed from around Abu Huraira; and Natil; who was from the Syrians. said to him: O Shaikh; relate to us a tradition you have heard from the Messenger of Allah ﷺ. He said: Yes. I heard the Messenger of Allah ﷺ say: The first of men whose case will be decided on the Day of Judgment will be a man who died as a martyr. He shall be brought before the Judgment Seat. Allah will make him recount His blessings i. e. the blessings which He had bestowed upon him and he will recount them and admit having enjoyed them in his life. Then will Allah say: What did you do to requite these blessings ? He will say: I fought for Thee until I died as a martyr. Allah will say: You have told a lie. You fought that you might be called a brave warrior. And you were called so. Then orders will be passed against him and he will be dragged with his face downward and cast into Hell. Then will be brought forward a man who acquired knowledge and imparted it to others and recited the Quran. He will be brought And Allah will make him recount His blessings and he will recount them and admit having enjoyed them in his lifetime. Then will Allah ask: What did you do to requite these blessings ? He will say: I acquired knowledge and disseminated it and recited the Quran seeking Thy pleasure. Allah will say: You have told a lie. You acquired knowledge so that you might be called a scholar; and you recited the Quran so that it might be said: He is a Qari and such has been said. Then orders will be passed against him and he shall be dragged with his face downward and cast into the Fire. Then will be brought a man whom Allah had made abundantly rich and had granted every kind of wealth. He will be brought and Allah will make him recount His blessings and he will recount them and admit having enjoyed them in his lifetime. Allah will then ask: What have you done to requite these blessings ? He will say: I spent money in every cause in which Thou wished that it should be spent. Allah will say: You are lying. You did so that it might be said about You : He is a generous fellow and so it was said. Then will Allah pass orders and he will be dragged with his face downward and thrown into Hell.	The Chapter on Life And Death And Islam in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-18076		It has been narrated on the authority of Abbas who said: I was in the company of the Messenger of Allah ﷺ on the Day of Hunain. I and Abd Sufyan Bin Harith Bin Abd AlMuttalib stuck to the Messenaer of Allah ﷺ and we did not separate from him. And the Messenger of Allah may place be upon him was riding on his white mule which had been presented to him by Farwa Bin Nufitha AlJudhami. When the Muslims had an encounter with the disbelievers; the Muslims fled; falling back; but the Messenger of Allah ﷺ began to spur his mule towards the disbelievers. I was holding the bridle of the mule of the Messenger of Allah ﷺ checking it from going very fast; and Abu Sufyan was holding the stirrup of the mule of the Messenger of Allah ﷺ ; who said: Abbas; call out to the people of AlSamura. Abbas who was a man with a loud voice called out at the top of the voice: Where are the people of Samura? Abbas said: And by God; when they heard my voice; they came back to us as cows come back to their calves; and said: We are present; we are present! Abbas said: They began to fight the infidels. Then there was a call to The Ansar. Those who called out to them shouted: O ye party of the Ansar! O party of the Ansar! Banu AlHarith Bin AlKhazraj were the last to be called. Those who called out to them shouted: O Banu AlHarith Bin AlKhazraj! O BanU Harith Bin AlKhazraj! And the Messenger of Allah ﷺ who was riding on his mule looked at their fight with his neck stretched forward and he said: This is the time when the fight is raging hot. Then the Messenger of Allah ﷺ took some pebbles and threw them in the face of the infidels. Then he said: By the Lord of Muhammad; the infidels are defeated. Abbas said: I went round and saw that the battle was in the same condition in which I had seen it. By Allah; it remained in the same condition until he threw the pebbles. I continued to watch until I found that their force had been spent out and they began to retreat.	The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-18117		It has been narrated on the authority of Aisha; the wife of the Prophet ﷺ ; who said to the Messenger of Allah may peace he upon him : Messenger of Allah; has there come upon you a day more terrible than the day of Uhud. He said: I have experienced from thy people and the hardest treatment I met from them was what I received from them on the day of Aqaba. I betook myself to Ibn Abd Yalil Bin Abd Kulal with the purpose of inviting him to Islam; but he did not respond to me as I desired. So I departed with signs of deep distress on my face. I did not recover until I reached Qarn AlThaalib. Where I raised my head; lo! near me was a cloud which had cast its shadow on me. I looked and lo! there was in it the angel Jibril who called out to me and said: God; the Honoured and Glorious; has heard what thy people have said to thee; and how they have reacted to thy call. And He has sent to thee the angel in charge of the mountains so that thou mayest order him what thou wishest him to do with regard to them. The angel in charge of the mountains then called out to me; greeted me and said: Muhammad; God has listened to what thy people have said to thee. I am the angel in charge of the mountains; and thy Lord has sent me to thee so that thou mayest order me what thou wishest. If thou wishest that I should bring together the two mountains that stand opposite to each other at the extremities of Mecca to crush them in between; I would do that. But the Messenger of Allah may peace he upon him said to him: I rather hope that God will produce from their descendants such persons as will worship Allah; the One; and will not ascribe partners to Him.	The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-18128		It has been narrated on the authority of Jabir that the Messenger of Allah ﷺ said: Who will kill Kaab Bin Ashraf? He has maligned Allah; the Exalted; and His Messenger. Muhammad Bin Maslama said: Messenger of Allah; do you wish that I should kill him? He said: Yes. He said: Permit me to talk to him in the way I deem fit. He said: Talk as you like. So; Muhammad Bin Maslama came to Kaab and talked to him; referred to the old friendship between them and said: This man i. e. the Holy Prophet has made up his mind to collect charity from us and this has put us to a great hardship. When be heard this; Kaab said: By God; you will be put to more trouble by him. Muhammad Bin Maslama said: No doubt; now we have become his followers and we do not like to forsake him until we see what turn his affairs will take. I want that you should give me a loan. He said: What will you mortgage? He said: What do you want? He said: Pledge me your women. He said: You are the most handsome of the Arabs; should we pledge our women to you? He said: Pledge me your children. He said: The son of one of us may abuse us saying that he was pledged for two wasqs of dates; but we can pledge you cur weapons. He said: All right. Then Muhammad Bin Maslama promised that he would come to him with Harith; Abu Abs Bin Jabr and Abbad Bin Bishr. So they came and called upon him at night. He came down to them. Sufyan says that all the narrators except Amr have stated that his wife said: I hear a voice which sounds like the voice of murder. He said: It is only Muhammad Bin Maslama and his foster-brother; Abu Naila. When a gentleman is called at night even it to be pierced with a spear; he should respond to the call. Muhammad said to his companions: As he comes down; I will extend my hands towards his head and when I hold him fast; you should do your job. So when he came down and he was holding his cloak under his arm; they said to him: We sense from you a very fine smell. He said: Yes; I have with me a mistress who is the most scented of the women of Arabia. He said: Allow me to smell the scent on your head. He said: Yes; you may smell. So he caught it and smelt. Then he said: Allow me to do so once again. He then held his head fast and said to his companions: Do your job. And they killed him.	The Chapter on Personal Hygiene Shaving in HodHood Indexing, Chapter on 42 in Sahih Muslim
SahihMuslim-017-001-18195		Jabir reported that Abdullah Bin Ubay Bin Salul had two slave-girls; one was called Mousaika and the other one was called Umaima and he compelled them to prostitution for whichAbdullah Bin Ubay Bin Salul compelled them. They made a complaint about this to Allah Messenger ﷺ and it was upon this that this verse was revealed: And compel not your slave-girls to prostitute up to the words: Allah is Forgiving; Merciful.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-18428		It is narrated either on the authority of Abu Huraira or that of Abu Saeed Khudri. The narrator Amash has narrated this hadith with a little bit of doubt about the name of the very first narrator who was in direct contact with the Holy Prophet. He was either Abu Huraira or Abu Saeed Khudri. Both are equally reliable transmitters of the traditions. He the narrator said: During the time of Tabuk expedition; the provisions ran short and the men of the army suffered starvation; they said: Messenger of Allah; would you permit us to slay our camels? We would eat them and use their fat. The Messenger of Allah ﷺ said: Do as you please. He the narrator said: Then Umar came there and said: Messenger of Allah; if you do that if you give your consent and the men begin to slay their camels ; the riding animals would become short. But I would suggest you to summon them along with the provisions left with them Then invoke Allah blessings on them different items of the provisions It is hoped Allah shall bless them. The Messenger of Allah replied in the affirmative. the narrator said: He called for a leather mat to be used as a table cloth and spread it out. Then he called people along with the remaining portions of their provisions. He the narrator said: Someone was coming with handful of mote; another was coming with a handful of dates; still another was coming with a portion of bread; till small quantities of these things were collected on the table cloth. He the narrator said : Then the messenger of Allah invoked blessing on them and said: Fill your utensils with these provisions. He the narrator said: They filled their vessel to the brim with them; and no one amongst the army which comprised of 30;000 persons was left even with a single empty vessel. He the narrator aid: They ate to their fill; and there was still a surplus. Upon this the Messenger of Allah ﷺ remarked: I bear testimony that there is no god but Allah and I am the messenger of Allah. The man who meets his Lord without harboring any doubt about these two truths would never be kept away from Paradise.	The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18698		Yahya reported: I asked Abu Salama what was revealed first from the Quran. He said: 0; the shrouded one. I said: Or Recite. Jabir said: I am narrating to you what was narrated to us by the Messenger of Allah ﷺ. He said: I stayed in Hira for one month and when my stay was completed; I come down and went into the heart of the valley. Somebody called me aloud. I looked in front of me; behind me; on the right of my side and on my left; but I did not see any body. I was again called and I looked about but saw nothing. I was called again and raised my head; and there on the Throne in the open atmosphere he; i. e. Gabriel ﷺ was sitting. I began to tremble on account of fear. I came to Khadija and said: Wrap me up. They wrapped me up and threw water on me and Allah; the Exalted and Glorious; sent down this: you who are shrouded! arise and deliver warning; your Lord magnify; your clothes cleanse.	The Chapter on Garments And Sheets in HodHood Indexing, Chapter on 73 in Sahih Muslim
SahihMuslim-017-001-18709		Abu AlAliya narrated it on the authority of Ibn Abbas that the Messenger of Allah ﷺ passed through the valley of Azraq; and he asked: Which valley is this? They said: This is the valley of Azraq; and he observed: I perceive as if I am seeing Moses ﷺ coming down from the mountain track; and he is calling upon Allah loudly saying: Here I am! at your service!. Then he came to the mountain track of Harsha. He the Holy Prophet said: Which is this mountain track? They said: It is the mountain track of Harsha. He observed I feel as If I am seeing Yunus Jonah- ﷺ son of Matta on a well- built red dromedary; with a cloak of wool around him and the rein of his dromedary is made of the fibres of date-palm; and he is calling upon Allah saying: Here I am! at your service; my Lord!. Ibn Hanbal said in the hadith narrated by him: Hushaim said that the meaning of khulba was fibre of date-palm.	The Chapter on Almadinah And Mountains in HodHood Indexing, Chapter on 74 in Sahih Muslim
SahihMuslim-017-001-18798		It is reported on the authority of Ibn Abbas that when this verse was revealed: And warn thy nearest kindred and thy group of selected people among them the Messenger of Allah ﷺ set off till he climbed Safa and called loudly: Be on your guard! They said: Who is it calling aloud? They said: Muhammad. They gathered round him; and he said: O sons of so and so; O sons of so and so; O sons of Abd Manaf; O sons of Abd AlMuttalib; and they gathered around him. He the Apostle said: If I were to inform you that there were horsemen emerging out of the foot of this mountain; would you believe me? They said: We have not experienced any lie from you. He said: Well; I am a warner to you before a severe torment. He the narrator said that Abu Lahab then said: Destruction to you! Is it for this you have gathered us? He the Holy Prophet then stood up; and this verse was revealed: Perish the hands of Abu Lahab; and he indeed perished cxi. 1. Amash recited this to the end of the Sura.	The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on 89 in Sahih Muslim
SahihMuslim-017-001-19417		Abu Huraira reported Allah Messenger ﷺ as saying: He who called people to righteousness; there would be reward assured for him like the rewards of those who adhered to it; without their rewards being diminished in any respect. And he who called people to error; he shall have to carry the burden of its sin; like those who committed it; without their sins being diminished in any respect.	The Chapter on Jihad And Ramadan in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-19679		Abu Huraira reported that Juraij was one who was devoted to prayer in the temple. His mother came to him. Humaid said that Abu Rafi demonstrated before us like the demonstration made by Abu Huraira to whom Allah Messenger ﷺ had demonstrated as his mother called him placing her palms upon the eyebrows and lifting her head for calling him and said: Juraij; it is your mother; so talk to her. She found him at that time absorbed in prayer; so he said to himself : O Lord; my mother is calling me whereas I am absorbed in my prayer. He opted for prayer. She his mother went back; then came again for the second time and said: O Juraij; it is your mother calling you ; so talk to me. He said: O Allah. there is my mother also and my prayer; and he opted for prayer. She said: O Allah; this Juraij is my son. I pray to talk to him but he refuses to talk to me. O Allah; dont bring death to him unless he has seen the prostitutes; and had she invoked the curse upon him from the heart of her heart he would have been involved in some turmoil. There was a shepherd living near by his temple the temple where Juraij was engaged in prayer. It so happened that a woman of that village came there and that shepherd committed fornication with her and she became pregnant and gave birth to a child. It was said to her: Whose child is this? She said: He is the child of one who is living in this temple. So there came persons with hatchets and spades. They called Juraij. He was absorbed in prayer and he did not talk to them and they were about to demolish that temple that he saw them and then came to them and they said: Ask her this woman what she says. He smiled and then touched the head of the child and said: Who is your father? He the child said: My father is the shepherd of the sheep; and when they heard this; they said: We are prepared to rebuild with gold and silver what we have demolished from your temple. He said: No; rebuild it with clay as it had been before. He then went up to his room and absorbed himself in prayer.	The Chapter on Mother And Ansar in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-19680		Abu Huraira reported Allah Apostle ﷺ as saying: None spoke in the cradle but only three persons ; Christ son of Mary; the second one the companion of Juraij. Juraij had got constructed a temple and confined himself in that. His mother came to him as he was busy in prayer and she said: Juraij. He said: My Lord; my mother is calling me while I am engaged in my prayer. He continued with the prayer. She returned and she came on the next day and he was busy in prayer; and she said: Juraij. And he said: My Lord; my mother is calling me while I am engaged in prayer; and he continued with the prayer and she went back; and then on the next day she again came and he was busy in prayer and she said: Juraij. And he said: My Lord; my mother is calling me while I am engaged in my prayer; and he continued with the prayer; and she said: My Lord; dont give him death unless he has seen the fate of the prostitutes. The story of Juraij and that of his meditation and prayer gained currency amongst Bani Israil. There was a prostitute who had been a beauty incarnate. She said to the people : If you like I can allure him to evil. She presented herself to him but he paid no heed to her. She came to a shepherd who lived near the temple and she offered herself to him and he had a sexual intercourse with her and so she became pregnant arid when she gave birth to a child she said: This is from Juraij. So they came and asked him to get down and demolished the temple and began to beat him. He said: What is the matter? They said: You have committed fornication with this prostitute and she has given birth to a child from your loins. He said: Where is the child? They brought him the child and he said: just leave me so that I should observe prayer. And he observed prayer and when he finished; he came to the child. He struck his stomach and said: O boy; who is your father? lie said: He is such shepherd. So they turned towards Juraij; kissed him and touched him for seeking blessing and said: We are prepared to construct your temple with gold. He said. No; just rebuild it with mud as it had been; and they did that. Then there was a babe who was sucking his mother that a person dressed in fine garment came riding upon a beast. His mother said: O Allah; make my child like this one. He the babe left sucking and began to see towards him; and said: O Allah; dont make me like him. He then returned to the chest and began to suck the milk of his mother. He Abu Huraira said: I perceived as if I am seeing Allah Messenger ﷺ as he is explaining the scene of his sucking milk with his forefinger in his mouth and sucking that. He Abu Huraira further reported Allah Apostle may be peace upon him as saying: There happened to pass by him a girl who was being beaten and they were saying: You have committed adultery and you have committed theft and she was saying: Allah is enough for me and He is my good Protector; and his mother said: O Allah; dont make my child like her and he left sucking the milk; and looked towards her and said: O Allah; make me like her; and there was a talk between them. She said: O with shaven head; a good-looking person happened to pass by and I said: O Allah; make my child like him; and you said: O Allah; dont make me like him; and they passed by a girl while they were beating her and saying: You committed fornication and you committed theft; and I said: O Allah; dont make my child like her; and you said: O Allah; make me like her. Thereupon he said: That person was a tyrant; and I said: O Allah; dont make me like him; and they were saying about her: You committed fornication whereas in fact she had not committed that and they were saying: You have committed theft whereas she had not committed theft; so I said: O Allah; make me like her.	The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-19751		Jabir Bin Abdullah reported that two young men; one from the Muhajirin emigrants and the other one from the Angr helpers fell into dispute and the Muhajir called his fellow Muhajirin; and the Ansari the helper called the Ansar for help. In the meanwhile; Allah Messenger ﷺ came there and said: What is this; the proclamation of the days of jahiliya ignorance ? They said: Allah Messenger; there is nothing serious. The two young men fell into dispute and the one struck at the back of the other. Thereupon he the Holy Prophet said: Well; a person should help his brother whether he is an oppressor or an oppressed. If he is the oppressor he should prevent him from doing it; for that is his help; and if he is the oppressed he should be helped against oppression.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on 16 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10038		Narrated Abu Huraira: that the Messenger of Allah ﷺ said: When Allah loves a slave He calls Jibrail; saying : Indeed I love so-and-so; so love him. He said: So he calls out in the heavens. Then love for him descends among the people of the earth. That is as in the saying of Allah: Verily; those who believe and work deeds of righteousness; the Most Gracious will grant love for them 19:96. And when Allah hates a slave He calls out to Jibrail; saying : Indeed I hate so-and-so. So he calls out in the heavens. Then hatred for him descends upon the earth.	The Chapter on Love And Emotions Son And Brothers in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10836			The Chapter on Grooming The Women in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of Developing Gray Hair In Allah Cause in Sunan AlTermithi
SunanAlTermithi-017-001-11053			The Chapter on Asr Obligatory Prayers in HodHood Indexing, Chapter on What Has Been Related About A Man Who Misses Multiple Prayers And Which Of Them He Begin With in Sunan AlTermithi
SunanAlTermithi-017-001-11073		Ziyad Bin AlHarith AlSudai narrated: Allah Messenger ordered me to call the Adhan for the Fajr prayer. I called the Adhan; then Bilal wanted to call the lqamah. Allah Messenger said: Indeed the brother from Suda has called the Adhan; and whoever calls the Adhan he calls the Iqamah.	The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on What Has Been Related About Whoever Calls The Adhan He Is To Call The Iqamah in Sunan AlTermithi
SunanAlTermithi-017-001-8511		Narrated AlNawas Bin Saman AlKilabi: that the Messenger of Allah ﷺ said: Indeed Allah has made a parable of the straight path: At the sides of the path there are walls with open doors; each door having a curtain. There is a caller at the head of the path calling; and a caller above it calling. And Allah invites to the abode of peace and guides whomever He wills to the straight path. The doors which are on the sides of the path are the Hudud legal limitations of Allah; no one breaches the Hudud of Allah except that curtain is lifted; and the one calling from above it is his Lord.	The Chapter on Prayers Rows And Gestures in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-8820		Narrated Abu Huraira: that the Messenger of Allah ﷺ said: Whoever spends a pair of things in the path of Allah; he will be called in Paradise: O Worshiper of Allah; this is good. And whoever is among the people of Prayer; he will be called from the gate of Prayer; and whoever was among from the people of Jihad; he will be called from the gate of Jihad. And whoever was among the people of charity; then he will be called from the gate of charity; and whoever was from the people of fasting; then he will be called from the gate of AlRayan. So Abu Bakr said: May my father and mother be ransomed for you! The one who is called from these gates will be free of all worries. But will anyone be called from all of those gates? He ﷺ said: Yes; and I hope that you are among them.	The Chapter on Heaven Gate And Charity in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8835		Narrated Abu Buraidah: The Messenger of Allah ﷺ awoke in the morning and called for Bilal; then said: O Bilal! By what have you preceded me to Paradise? I have not entered Paradise at all; except that I heard your footsteps before me. I entered Paradise last night; and I heard your footsteps before me; and I came upon a square palace having balconies made of gold. So I said: Whose palace is this? They said: A man among the Arabs. So I said: I am an Arab; whose palace is this? They said: A man among the Quraish. So I said: I am from the Quraish; whose palace is this? They said: A man from the Ummah of Muhammad ﷺ. So I said: I am Muhammad; whose palace is this? They said: Umar Bin AlKhattabs. So Bilal said: O Allah Messenger! I have never called the Adhan except that I prayed two Rakah; and I never committed Hadath except that I performed Ablution upon that; and I considered that I owed Allah two Rakah. So the Messenger of Allah ﷺ said: For those two.	The Chapter on Good Manners And Being Hasten in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9132		Narrated Abu Huraira: that the Messenger of Allah ﷺ said: Whoever calls to guidance; then he receives the reward similar to the reward of whoever follows him; without that diminishing anything from their rewards. And whoever calls to misguidance; then he receives of sin similar to the sins of those who followed him; without that diminishing anything from their sins.	The Chapter on Jihad And Mercy in HodHood Indexing, Chapter on Whoever Calls To Guidance And Is Followed Or To Misguidance in Sunan AlTermithi
SunanAlTermithi-017-001-9348		Anas narrated that the Messenger of Allah ﷺ said: Whoever says in the morning: O Allah we have reached morning; calling You to witness; and calling the carriers of Your Throne to witness; and Your angels; and all of Your creation; that You are Allah; none has the right to be worshipped but You; Alone; without partner; and that Muhammad ﷺ is Your slave and Your Messenger. Allahumma a<U+1E63>ba<U+1E25>na nush-hiduka wa nush-hidu <U+1E25>amalata arshika wa malaikataka wa jamia khalqika bi-annaka Allah; la ilaha illa anta; wa<U+1E25>daka la sharika laka; wa anna Mu<U+1E25>ammadan abduka wa rasuluk Allah will forgive him for whatever he does that day; and if he says it in the evening; Allah will forgive him for whatever sin he commits that night.	The Chapter on Worship And Bounties in HodHood Indexing, Chapter on The Hadith Our Lord Descends Every Night to The Nearest Heaven in Sunan AlTermithi
SunanAlTermithi-017-001-9454		Abu Huraira narrated that the Messenger of Allah ﷺ said: There is not a man who calls upon Allah with a supplication; except that he is answered. Either it shall be granted to him in the world; or reserved for him in the Hereafter; or; his sins shall be expiated for it according to the extent that he supplicated - as long as he does not supplicate for some sin; or for the severing of the ties of kinship; and he does not become hasty. They said: O Messenger of Allah; and how would he be hasty? He ﷺ said: He says: I called upon my Lord; but He did not answer me.	The Chapter on Forgiveness And Testimony in HodHood Indexing, Chapter on There is not a man who calls upon Allah with a supplication except that it is answered in Sunan AlTermithi
SunanAlTermithi-017-001-9809		Imran Bin Hosain narrated: A man came to the Prophet S.A.W and said My son died; so what do I inherit from him? He said: For you is a sixth. When he turned to leave;he called him and said: For you is another sixth. So when he turned to leave ; he called him saying: The last sixth is consumable for you.	The Chapter on Debt And Creditors And Repayment in HodHood Indexing, The Book Of Inheritance in Sunan AlTermithi
SunanAlTermithi-017-001-9926			The Chapter on Intoxicating Drinks in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11338		It was narrated from Ibn Umar that the Messenger of Allah ﷺ said: Bilal calls the Adhan during the night; so eat and drink until Ibn Umm Maktum calls the Adhan	The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11339		It was narrated from Salim; from his father; that the Prophet ﷺ said: Bilal calls the Adhan during the night; so eat and drink until you hear Ibn Umm Maktoom calling the Adhan.	The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11340		It was narrated that Aisha said: The Messenger of Allah ﷺ said: Bilal calls the Adhan during the night; so eat and drink until Ibn Umm Maktum calls the Adhan. She said: And there was no more between then than the time it takes for one to come down and the other to go up.	The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11341		It was narrtaed from Khubaib Bin Abdulrahman that his paternal aunt Unaisah said: The Messenger of Allah ﷺ said: When Ibn Umm Maktum calls the Adhan; eat and drink; and when Bilal calls the Adhan; do not eat nor drink.	The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11356			The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11368		It was narrated that Uqbah Bin Amir said: I heard the Messenger of Allah ﷺ say: Your Lord is pleased with a shepherd high in the mountains who calls the Adhan for the prayer and prays. Allah says: Look at this slave of Mine; he calls the Adhan and Iqamah for the prayer and fears Me. I have forgiven My slave and admitted him to Paradise.	The Chapter on Slaves And Praise And Worship in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11562		It was narrated that Talq Bin Ali said: We went out as a delegation to the Prophet ﷺ ; we gave him our oath of allegiance and prayed with him. We told him that in our land there was a church that belonged to us. We asked him to give us the leftovers of his purification Ablution water. So he called for water; performed Ablution and rinsed out his mouth; then he poured it into a vessel and said to us: Leave; and when you return to your land; demolish your church; and sprinkle this water on that place; and take it as a Masjid. We said: Our land is far away and it is very hot; the water is far away and it is very hot; the water will dry up. He said: Add more water to it; for that will only make it better. So we left and when we came to our land we demolished our church; then we sprinkled the water on that place and took it as a Masjid; and we called the Adhan in it. The monk was a man from Tay; and when he heard the Adhan; he said: It is a true call. Then he headed toward one of the hills and we never saw him again.	The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on Taking Churches As Masjids in Sunan AlNasai
SunanAlNasai-017-001-11859		Jafar Bin Muhammad narrated from his father that Jabir Bin Abdullah said: The Messenger of Allah ﷺ traveled until he came to Arafat; where he found that the tent had pitched for him. He stayed there until the sun had passed its zenith; then he called for AlQaswa which was saddled for him. When he reached the bottom of the valley he addressed the people. Then Bilal called the Adhan; then the Iqamah; then he prayed Zuhr; then he called the Iqamah; then he prayed Asr; and he did not offer any other prayer in between.	The Chapter on Asr Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-12407		It was narrated from Shuraih Bin Hani from his father; that: When he came to the Messenger of Allah SAWSYMOBOL and he heard them calling Hani by the nickname of Abu AlHakam; the Messenger of Allah SAWSYMOBOL called him and said to him: Allah is AlHakam the Judge and judgment is His. Why are you known as Abu AlHakam? He said: If my people differ concerning something; they come to me; and I pass judgment among them; and both sides accept it. He said: How good this is. Do you have any children? He said: I have Shuraih; and Abdullah; and Muslim. He said: Who is the eldest of them? He said: Shuraih. He said: Then you are Abu Shuraih; and he supplicated for him and his son.	The Chapter on Brother And Companios in HodHood Indexing, Chapter on If People Appoint a Man as Judge and He Passes Judgment Among Them in Sunan AlNasai
SunanAlNasai-017-001-12435		It was narrated that Wail said: I saw the Messenger of Allah SAWSYMOBOL when a killer was brought by the heir of the victim by a string. The Messenger of Allah SAWSYMOBOL said to the heir of the victim: Will you forgive him? He said: No. He said: Will you accept the Diyah? He said: No. He said: Will you kill him? He said: Yes. He said: Take him away. When he went and turned away from him; he called him back and said: Will you forgive him? He said: No. He said: Will you accept the Diyah? He said: No. He said: Will you kill him? He said: Yes. He said: Take him away. When he went and turned away from him; he called him back and said: Will you forgive him? He said: No. He said: Will you accept the Diyah? He said: No. He said: Will you kill him? He said: Yes. He said: Take him away. At that point the Messenger of Allah SAWSYMOBOL said: But if you forgive him; he will carry his own sin and the sin of your companion. So he forgave him; and I saw him dragging his string.	The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on The Ruler Suggesting That the Disputant Should Pardon in Sunan AlNasai
SunanAlNasai-017-001-12445		It was narrated from Nafi Bin Umar; that Ibn Abi Mulaikah said: There were two female neighbors who used to do leatherwork with an awl in AlTaif. One of them came out with her hand bleeding and claimed that her companion had injured her; but the other one denied it. I wrote to Ibn Abbas concerning that. He wrote; saying that the Messenger of Allah SAWSYMOBOL ruled that the person against whom the claim was made should swear an oath. For if people were to be given what they claimed was theirs; then people would make claims against the wealth and blood of others. So he called her and recited this Verse to her: Verily; those who purchase a small gain at the cost of Allah Covenant and their oaths; they shall have no portion in the Hereafter... until the end of the Verse. He called her and recited that to her; and she confessed to that. News of that reached him and he was happy.	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on The Judge Advising Disputants to Take an Oath in Sunan AlNasai
SunanAlNasai-017-001-12769		It was narrated from Umar that: When the prohibition of Khamr was revealed; Umar said: O Allah; give us a clear ruling on Khamr; and the Verse in AlBaqarah was revealed. Umar was called and it was recited to him. Then Umar said: O Allah; give us a clear ruling on Khamr; and the Verse in AlNisa was revealed: O you who believe! Approach not AlSalah the prayer when you are in a drunken state. And when the Iqamah for prayer was said; the caller of the Messenger of Allah SAWSYMOBOL would cry out: O you who believe! Approach not AlSalah the prayer when you are in a drunken state. Umar was called and this was recited to him. Then he said: O Allah; give us a clear ruling on Khamr. Then the Verse in Surat AlMaidah was revealed; and Umar was called; and it was recited to him. When he reached the words; So; will you not then abstain?; Umar said: We have abstained; we have abstained.	The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on Prohibition of Khamr in Sunan AlNasai
SunanAlNasai-017-001-12811		It was narrated that Ibn Seereen said: A man came to Ibn Umar and said: Our families make drinks for us by soaking fruits at night; and in the morning we drink them. He said: I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that the people of Khaibar used to make drinks by soaking such and such; and they called it such and such but it was Khamr. The people of Fadak used to make drinks by soaking such and such; and they called it such and such but it was Khamr. And he listed four things; one of which was honey.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Prohibition of Intoxicating Drinks Made From Fruit and Grains of All Types in Sunan AlNasai
SunanAlNasai-017-001-12896		It was narrated from Abu Bakr Bin Abdulrahman Bin AlHarith that his father said: I heard Uthman; may Allah be pleased with him; say: Avoid Khamr for it is the mother of all evils. There was a man among those who came before you who was a devoted worshipper. An immoral woman fell in love with him. She sent her slave girl to him; saying: We are calling you to bear witness. So he set out with her slave girl; and every time he entered a door; she locked it behind him; until he reached a beautiful woman who has with her a boy and a vessel of wine. She said: By Allah; I did not call you to bear witness; rather I called you to have intercourse with me; or to drink a cup of this wine; or to kill this boy. He said: Pour me a cup of this wine. So she poured him a cup. He said: Give me more. And soon he had intercourse with her and killed the boy. So avoid Khamr; for by Allah faith and addiction to Khamr cannot coexist but; one of them will soon expel the other.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Sins Genereated by Drinking Khamr Such as Forsaking Salah Murder and Committing Zina in Sunan AlNasai
SunanAlNasai-017-001-12924		Ibn Umar said: While he was at the Rukn; I saw a man bring a cup to the Messenger of Allah SAWSYMOBOL in which there was Nabidh. He gave the cup to him and he raised it to his mouth; but he found it to be strong; so he gave it back to him and a man among the people said: O Messenger of Allah; is it unlawful? He said: Bring the man to me. So he was brought to him. He took the cup from him and called for water. He poured it into the cup; which he raised to his mouth and frowned. Then he called for more water and poured it into it. Then he said: When these vessels become strong in taste; pour water on them to weaken them.	The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on Reports Used by Those Who Permit the Drinking of Intoxicants in Sunan AlNasai
SunanAlNasai-017-001-12936		It was narrated from Yahya Bin Saeed who heard Saeed Bin AlMusayab say: Thaqif welcomed Umar with a drink. He called for it; but when he brought it close to his mouth; he did not like it. He called for water to weaken it; and said: Do like this.	The Chapter on Food And Drinks in HodHood Indexing, Chapter on Reports Used by Those Who Permit the Drinking of Intoxicants in Sunan AlNasai
SunanAlNasai-017-001-13003		It was narrated that Qays Bin Abi Gharazah said: We used to trade in the markets of AlMadinah and we used to call ourselves AlSamasir brokers and the people called us that; but the Messenger of Allah came out to s and called us by a name that was better than what we called ourselves. He said: O merchants Tujjar ! Selling involves false oaths and idle talk; so mix some charity with it; Sahih	The Chapter on Precious Metals In The Market in HodHood Indexing, Chapter on The Command To Give Charity for The One Who Did Not Believe That What He Swore About Was True in Sunan AlNasai
SunanAlNasai-017-001-13187		It was narrated from Umarah Bin Khuzaimah that his paternal uncle; who was one of the companions of the Prophet told him; that: the Prophet bought a horse from a Bedouin and asked him to follow him; so that he could pay him for the horse. The Prophet hastened but the Bedouin was slow. Men started to talk to the Bedouin and make offers for the horse; and they did not realize that the Prophet had bought it; until some of them offered more than the Prophet had bought it for. Then the Bedouin called out to the Prophet and said; Are you going to buy this horse or shall I sell it? The Prophet stood up when he heard him calling and said: Have I not bought it from you? He said: No; by Allah; I have not sold it to you; and the Prophet said I bought it from you. The people started to gaiter around the Prophet and the Bedouion as they were talking; and the Bedouin started to say: Bring a witness who will testify that you bought it. Khuzaimah Bin habit said: I bear witness that you bought it The Prophet turned to Khunzimah and said: Why are you bearing witness? He said: Because I know that you are truthful; O Messenger of Allah made the testimony of Khuzaimah equivalent to the testimony of two men. sahih	The Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on It Is Not Essential To Call Witnesses When Buying Or Selling in Sunan AlNasai
SunanAlNasai-017-001-13193		It was narrated from Jabir that: a man from among the Ansar who was called Abu Madhkur stated that a slave of his who was called Yaqub was to be set free after he died; and he did not own any other property apart from him. The Messenger of Allah called for him the slave to be brought and he said: Who will buy him? Nuaim Bin Abdullah bought him for eight hundred dirhams; and he gave it to him and said: If one of you is poor; let him start with himself; if there is anything left over; let him give it to his dependents; if there is anything left over; let him give it to his relatives; and if there is anything left over; let him give it here and there.	The Chapter on Slave As A Property in HodHood Indexing, Chapter on Selling A Mudabbar in Sunan AlNasai
SunanAlNasai-017-001-13460		It was narrated from Abu AlHussain AlHaitham Bin Shufay that he said: A friend of mine who was called Abu Amir; from AlMaafir; and I went out to pray in Jerusalem. Their preacher was a man from the tribe of Azd who was called Abu Raihanah; one of the Companions. Abu AlHussain said: My companion reached the Masjid before I did; then I caught up with him; and sat beside him. He said: Have you heard the preaching of Abu Raihanah? I said: No. He said: I heard him say: The Messenger of Allah SAWSYMOBOL forbade ten things: Filing the teeth ; tattoos; plucking hair ; for two men to lie under one cover with no barrier between them; for two women to lie under one cover with no barrier between them; for a man to add more than four fingers width of silk to the bottom of his garment like the foreigners Persians ; and he forbade plundering; riding while sitting on leopard skins and wearing rings- except for rulers.	The Chapter on Standing For Prayers Of The Companions in HodHood Indexing, Chapter on Plucking Hairs in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24601		Narrated Bilal: Ziyadah AlKindi reported on the authority of Bilal that he Bilal came to the Messenger of Allah ﷺ to inform him about the dawn prayer. Aisha kept Bilal engaged in a matter which she asked him till the day was bright and it became fairly light. Bilal then stood up and called him to prayer and called him repeatedly. The Messenger of Allah ﷺ did not yet come out. When he came out; he led the people in prayer and he Bilal informed him that Aisha had kept him engaged in a matter which she asked him till it became fairly light; hence he became late in reaching him in time. He Bilal said: Messenger of Allah; the dawn became fairly bright. He said: If the dawn became brighter than it is now; I would pray them the two rakahs of the sunnah prayer ; offer them well and in a more beautiful manner.	The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, Chapter on Making Them Brief in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24696		Narrated Aisha; Ummul Muminin: Saad Ibn Hisham said: I came to Medina and called upon Aisha; and said to her: Tell me about the prayer of the Messenger of Allah ﷺ. She said: The Messenger of Allah ﷺ used to lead the people in the night prayer; and then go to his bed and sleep. When midnight came he got up; went to answer the call of nature and to perform ablution with water. Having performed ablution; he entered the Masjid and prayed eight rakahs. To my mind he performed the recitation of the Quran; bowing and prostrating equally. He then observed witr with one rakah and prayed two rakahs sitting. Then he lay down on the ground. Sometimes Bilal came to him and called him for prayer. He then dozed; and sometimes I doubted whether he dozed or not; till he Bilal called him for prayer. This is the prayer he offered till he grew old or put on weight. She then mentioned how he put on weight as Allah wished.	The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24787		Abu Saeed Bin AlMualla said that when he was praying the Prophet ﷺ passed by him and he called him. He said: I prayed ant then I came to him. He asked: What prevented you from answering me ? He replied: I was praying. He said: Has not Allah said: O you who believe; respond to Allah and the Apostle when he calls you to that which gives you life ? 8:24 Let me teach you the greatest surah from the Quran or in the Quran the narrator Khalid doubted before I leave the Masjid. I said: I shall memorize your saying. He said: It is: Praise be to Allah; the Lord of the Universe which is the seven oft-repeated verses; and the mighty Quran.	The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on Fatihati AlKitab The Opening Of The Book in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24890		Narrated Abdullah Ibn Amr Ibn AlAs: Marthad Ibn Abu Marthad AlGhanawi used to take prisoners of war from Mecca to Medina. At Mecca there was a prostitute called Inaq who had illicit relations with him. Marthad said: I came to the Prophet ﷺ and said to him: May I marry Inaq; Messenger of Allah? The narrator said: He kept silence towards me. Then the verse was revealed:....and the adulteress none shall marry save and adulterer or an idolater. He called me and recited this verse to me; and said: Do not marry her.	The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on Regarding Allah Statement The Fornicatress Does Not Marry Except A Fornicator in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24900		Aisha wife of the Prophet ﷺ and Umm Salamah said Abu Hudaifah Bin Utbah Bin Rabiah Bin Abd Shams adopted Salim as his son and married him to his niece Hind; daughter of AlWalid Bin Utbah Bin Rabiah. He Salim was the freed slave of a woman from the Ansar the Helpers as the Apostle of Allaah ﷺ adopted Zaid as his son. In pre Islamic days when anyone adopted a man as his son; the people called him by his name and he was given a share from his inheritance. Allaah; the Exalted; revealed about this matter Call them by the name of their fathers; that is juster in the sight of Allaah. And if ye know not their fathers; then they are your brethren in the faith and your clients. They were then called by their names of their fathers. A man; whose father was not known; remained under the protection of someone and considered brother in faith. Sahlah daughter of Suhail Bin Amr AlQuraishi then came and said Apostle of Allaah ﷺ ; we used to consider Salim our son. He dwelled with me and Abu Hudhaifah in the same house; and he saw me in the short clothes; but Allaah the Exalted; has revealed about them what you know; then what is your opinion about him? The Prophet ﷺ said give him your breast feed. She gave him five breast feeds. He then became like her foster son. Hence; Aisha may Allaah be pleased with her used to ask the daughters of her sisters and the daughters of her brethren to give him breast feed five times; whom Aisha wanted to see and who wanted to visit her. Though he might be of age; he then visited her. But Umm Salamah and all other wives of the Prophet ﷺ refused to allow anyone to visit them on the basis of such breast feeding unless one was given breast feed during infancy. They told Aisha by Allaah we do not know whether that was a special concession granted by the Prophet ﷺ to Salim exclusive of the people.	The Chapter on Family And Honor in HodHood Indexing, Chapter on About Who Was Made Prohibited Through Adult Fosterage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25111		Aisha wife of the Prophet ﷺ said Marriage in pre Islamic times was of four kinds. One of them was the marriage contracted by the people today. A man asked another man to marry his relative sister or daughter to him. He fixed the dower and married her to him. Another kind of marriage was that a man asked his wife when she became pure from menstruation to send fro so and so and have sexual intercourse with him. Her husband kept himself aloof and did not have intercourse with her till It became apparent that she was pregnant from the man who had intercourse with her. When it was manifest that she was pregnant; her husband approached her if he liked. This marriage was called istibda to utilize man for intercourse for a noble birth. A third kind of marriage was that a group of people less than ten in number entered upon a woman and had intercourse with her. When she conceived gave birth to a child and a number of days passed after her delivery; she sent for them. No one of them could refuse to attend and they gathered before her. She said to them You have realized your affair. I have now given birth to a child. And this is your son. O so and so. She called the name of anyone of them she liked and the child was attributed to him. A fourth kind of marriage was that many people gathered together and entered upon a woman who did not prevent anyone who came to her. They were prostitutes. They hoisted flags at their doors which served as a sign for the one who intended to enter upon them. When she became pregnant and delivered the child ; they got together before her and called for the experts of tracing relationship from physical features. They attributed the child to whom they considered and it was given to him. The child was called his son and he could not deny. When Allah sent Muhammad ﷺ as a Prophet; he abolished all kinds of marriages prevalent among the people of the pre Islamic times except of the Muslims practiced today.	The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on Regarding The Types Of Marriages That Were Practiced Before Islam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25139		Zaynab; daughter of Kaab Ibn Ujrah narrated that Furayah daughter of Malik Ibn Sinan; told her that she came to the Messenger of Allah ﷺ and asked him whether she could return to her people; Banu Khidrah; for her husband went out seeking his slaves who ran away. When they met him at AlQudum; they murdered him. So I asked the Messenger of Allah ﷺ : Should I return to my people; for he did not leave any dwelling house of his own and maintenance for me? She said: The Messenger of Allah ﷺ replied: Yes. She said: I came out; and when I was in the apartment or in the Masjid; he called for me; or he commanded someone to call me and; therefore; I was called. He said: what did you say? So I repeated my story which I had already mentioned about my husband. Thereupon he said: Stay in your house till the term lapses. She said: So I passed my waiting period in it her house for four months and ten days. When Uthman Ibn Affan became caliph; he sent for me and asked me about that; so I informed him; and he followed it and decided cases accordingly.	The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on Regarding Such A Woman Moving To Another Residence in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25339		Narrated Uqbah Ibn Amir: I heard the Messenger of Allah ﷺ say: Allah is pleased with a shepherd of goats who calls to prayer at the peak of a mountain; and offers prayer; Allah; the Exalted; says: Look at this servant of Mine; he calls to prayer and offers it and he fears Me. So I forgive him and admit him to paradise.	The Chapter on Prayers In Friday in HodHood Indexing, Chapter on The Adhan During Travel in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25586		Ibrahim Bin Uqabah said Kuraib told me that he asked Umamah Bin Zaid saying tell me how you did in the evening when you rode behind the Apostle of Allaah ﷺ. He said We came to the valley where the people make their Camels kneel down to take rest at night. The Apostle of Allaah ﷺ made his she Camel kneel down and he then urinated. He then called for water for ablution and performed the ablution but he did not perform minutely but performed lightly. I asked Apostle of Allaah ﷺ ; prayer? He replied Prayer ahead of you. He then mounted the Camel till we came to AlMuzadalifah. There iqamah for the sunset prayer was called. The people then made their Camels kneel down at their places. The Camels were not unloaded as yet; iqamah for the night prayers was called and he prayed. The people then unloaded the Camels. The narrator Muhammad added in his version of the tradition How did you do when the morning came? He replied AlFadl rode behind him and I walked on foot among the people of the Quraish who went ahead.	The Chapter on Camels And Herdsmen Humps And Heeling in HodHood Indexing, Chapter on Departing From Arafah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25590		Usamah Bin Zaid said: The Apostle of Allaah ﷺ returned from Arafat. When he came to the mountain path ; he alighted; urinated and performed the ablution; but he did not perform it completely. I said to him Prayer? He said The prayer will be offered ahead of you. He then mounted. When he reached AlMuzdalifah he alighted performed the ablution; performed it well. Thereafter iqamah for the prayer was called and he offered the sunset prayer. Then everyone made his Camel kneel down at his place. Iqamah was then called for night prayer and he offered it but he did not pray between them.	The Chapter on Adhan And Iqama And Ablution in HodHood Indexing, Chapter on Departing From Arafah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25598		Ashath Bin Sulaim reported on the authority of his father I proceeded along with Ibn Umar from Arafat towards AlMuzdalifah. He was not tiring of uttering Allaah is most great and There is no god but Allaah; till we came to AlMuzdalifah. He uttered the adhan and the iqamah or ordered some person who called the adhan and the iqamah. He then led us the three rakahs of the sunset prayers and turned to us and said Another prayer. Thereafter he led us in the two rakahs of the night prayer. Then he called for his dinner. He Ashath said Ilaj Bin Amr reported a tradition like that of my father on the authority of Ibn Umar. Ibn Umar was asked about it. He said I prayed along with the Apostle of Allaah ﷺ in a similar manner.	The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on Salat AlJam AlMuzdalifah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25646		Narrated Anas Bin Malik: The Messenger of Allah ﷺ threw pebbles at the last jamrah Jamrat AlAqabah on the day of sacrifice. He then returned to his lodging at Mina. He called for a sacrificial animal which he slaughtered. He then called for a barber. He held the right side of his head and shaved it. He then began to distribute among those who were around him one or two hair each. He then held the left side of his head and shaved it. Again he said: Is Abu Talha h here ? He then gave it the hair shaved off to Abu Talha h.	The Chapter on Personal Hygiene Forearm And Face in HodHood Indexing, Chapter on Regarding Trimming Short And Shaving The Hair in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25772		Narrated Abu Dawud: Abu Dawud and others have said: When a camel enters fourth year; the female is called hiqqah; and the male is called hiqq; for it deserves that it should be loaded and ridden. When a camel enters its fifth year; the male is called Jadha and the female is called Jadhaah. When it enters its sixth year; and sheds its front teeth; it is called thani male and thaniyah female. When it enters its seventh year; it is called raba and rabaiyah. When it enters its ninth year and cuts its canine teeth; it is called bazil. When it enters its tenth year; it is called mukhlif. Then there is no name for it; but is called bazilam and bazilamain; and mukhlifam and mukhlifamain; upto any year it increases. Nad d. Shumail said: Bint makhad is a camel of one year; and Bin labun is s camel of two years; hiqqah is a camel of three years; jadhaah is a camel of four years; thani is a camel of five years; raba is a camel of six years; sadis is a camel of seven years; and bazil is a camel of eight years.Abu Dawud said: Abu Hatim and AlAsmai said: AlJadhuah is a time when no tooth is growing. Abu Hatim said: Some of them said: When it sheds its teeth between front and canine teeth; it is called raba and when it sheds its front teeth; it is called thani. Abu Ubaid said: When it becomes pregnant; it is called khalifah; and it remains khalifah for ten months; when it reaches ten months; it is called ushara; Abu Hatim said: When it shed its front teeth; it is called thani and when it sheds its teeth between front and canine teeth it is called raba.	The Chapter on Teeth And Moustach In Basic Instinct in HodHood Indexing, Chapter on Diyah For A Mistaken Killing That Appears Purposeful in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25787		Narrated AlMiswar Bin Makhramah: Umar consulted the people about the compensation of abortion of woman. AlMughirah Bin Shubah said: I was present with the Messenger of Allah ﷺ when he gave judgement that a male or female slave should testify you. So he brought Muhammad Bin Maslamah to him. Harun added: He then testified him.Imlas means a man striking the belly of his wife.Abu Dawud said: I have been informed that Abu Ubaid said: It abortion is called imlas because the woman causes it to slip before the time of delivery. Similarly; anything which slips from the hand or from some other thing is called malasa slipped.	The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, Chapter on The Diyah For A Fetus in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26002		Narrated Ali Ibn Abu Talib: The Prophet ﷺ said: A man called AlHarith Ibn Harrath will come forth from Ma Wara AlNahr. His army will be led by a man called Mansur who will establish or consolidate things for Muhammad family as Quraysh consolidated them for the Messenger of Allah ﷺ. Every believer must help him; or he said: respond to his sermons.	The Chapter on Communication And Asking Questions Related To What Is Forbidden in HodHood Indexing, The Book of The Promised Deliverer Kitab AlMahdi in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26038		Fatimah; daughter of Qais; said: I heard the crier of the Messenger of Allah ﷺ calling : Assemble for the prayer. I Then came out and prayed along with the Messenger of Allah ﷺ : When the Messenger of Allah ﷺ finished his prayer; he sat on the pulpit laughing; and he said : Everyone should remain where he had said his prayer. He then asked : Do you know why I have assembled you? They said: Allah and His Messenger know best. He ﷺ said: I did not call you together fors some alarming news or for something good. Rather; I called you all because Tamim AlDari; a Christian; who came and accepted Islam; told me something which agrees with what I was telling you about the Dajjal. He told me that he sailed with thirty men of Lakhm and Judham and that they were storm-tossed for a month. They drew near to an island when the sun was setting. They sat in a boat nearest to them and entered the island where they were met by a very hairy beast. They said: Woe to you! What can you be ? It replied : I am the Jassasah. Go to this man in the monastery; for he is anxious to get news of you. He said : When it named a man to us we were afraid of it lest it should be a devil. So we went off quickly and entered the monastery; where we found a man with the hugest and strongest frame we had ever seen with his hands chained to his neck. He then narrated the rest of the tradition. He asked them about the palm-trees of Baisan and the spring of Zughar and about the unlettered prophet. He said: I am the messiah the Antichrist and will be soon given permission to emerge. And the Prophet ﷺ said: He is in the Syrian sea or the Yemeni sea: No; on the contrary; it is towards the east that he is. He said it twice and pointed his hand to the east. She said: I memorized this tradition from the Messenger of Allah ﷺ ; and she narrated the tradition.	The Chapter on Facts And Perceiving in HodHood Indexing, Chapter on Regarding narrations about AlJassasah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26347		Muhammad Bin AlMunkadir said: I heard Jabir Bin Abdullah say: I presented bread and meat to the Prophet ﷺ. He ate them and called for ablution water. he performed ablution and offered the noon Dhuhr prayer. He then called for the remaining food and ate it. He then got up and prayed and did not perform ablution.	The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on Not Performing Wudu FRom Food Which Had Been Cooked Over Fire in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26385		Narrated Ali Ibn Abu Talib: Abdullah Ibn Salamah said: I; accompanied by other two persons; one from us and the other from Banu Asad; called upon Ali. He sent them to a certain territory on some mission saying: You are sturdy and vigorous people; hence display your power for religion. He then stood and entered the toilet. He then came out and called for water and took a handful of it. Then he wiped his hands with it and began to recite the Quran. They were surprised at this action. Thereupon he said: The Messenger of Allah ﷺ came out from the privy and taught us the Quran and took meat with us. Nothing prevented him; or the narrator said: Nothing prevented him from reciting the Quran except sexual defilement.	The Chapter on Assignments And Rewards in HodHood Indexing, Chapter on The Sexually Impure Person Reciting Quran in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26394		Aisha said: The Messenger of Allah ﷺ used to take bath with from a vessel which contained seven to eight seers; i.e.; fifteen to sixteen pounds because of sexual intercourse.Abu Dawud said: The version narrated by Muammar on the authority of AlZuhri has: She Aisha said: I and the Messenger of Allah ﷺ took a bath from a vessel which was equal to Alfaraq in measurement i.e.; containing water about seven or eight seers.Abu Dawud said: Ibn Uyainah also narrated like the version of Malik.Abu Dawud said; I heard Ahmad Bin Hanbal say: AlFaraq contains sixteen rotls of water. I also heard him say: The saof of Ibn Abi Dhib contained 5 rotls of water. The view that a sa contains eight rotls of water is not safe.Abu Dawud said: I heard Ahmad Bin Hanbal say: Whoever gave 5 1/3 rotls measuring with our rotl alms of fitr sadaqat Alfitr ; he gave in full; Thereupon he was questioned: Are the dates called Alsaihani heavier can one sa of them be given as alms of fitr ? He replied: The dates called Alsaihani are good. But I do not know whether water is heavier or the dates.	The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on The Amount Of Water With Which Ghusl Can Be Performed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26898		Narrated Hani Ibn Yazid: When Hani went with his people in a deputation to the Messenger of Allah ﷺ ; he heard them calling him by his kunyah surname ; AbulHakam. So the Messenger of Allah ﷺ called him and said: Allah is the judge AlHakam ; and to Him judgment belongs. Why are you given the kunyah AbulHakam? He replied: When my people disagree about a matter; they come to me; and I decide between them; and both parties are satisfied with my decision. He said: How good this is! What children have you? He replied: I have Shurayh; Muslim and Abdullah. He asked; Who is the oldest of them? I replied: Shurayh. He said: Then you are Abu Shurayh.Abu Dawud said: This is Shuraib who broke the chain; and who entered Tustar.Abu Dawud said: I have been told that Shuraib broke the gate of Tustar; and he entered it through tunnel.	The Chapter on Wishes And Punishment in HodHood Indexing, Chapter on Changing bad names in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34279		Yahya related to me from Malik that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; said; No one calls to guidance without having the same reward as those who follow him without diminishing their rewards at all. And no one calls to error without having the same burdens as they do without diminishing their burdens at all.	The Chapter on Jihad And Ramadan in HodHood Indexing, The Book of The Eclipse Prayer in Muwata Malik
MuwataMalik-017-001-34406		Malik related to me from Abdullah Ibn Dinar saying; Abdullah Ibn Umar and I were at the house of Khalid Ibn Uqba who was away at the market. A man came who wanted to speak to Abdullah Ibn Umar and I was the only other person present Abdullah Ibn Umar called another man so that we were four and said to me and the man whom he had called; Go a little way off together; because I heard the Messenger of Allah; may Allah bless him and grant him peace; say; Two do not converse secretly to the exclusion of another.	The Chapter on House And Tawaf in HodHood Indexing, The Book of The Times of Prayer in Muwata Malik
MuwataMalik-017-001-34922		Yahya related to me from Malik from Zayd Ibn Aslam that the Messenger of Allah; may Allah bless him and grant him peace; said; If someone changes his deen - strike his neck! The meaning of the statement of the Prophet; may Allah bless him and grant him peace; in our opinion and Allah knows best; is that if someone changes his deen; strike his neck! refers to those who leave Islam for other than it - like the heretics and their like; about whom it is known. They are killed without being called to tawba because their tawba is not recognised. They were hiding their kufr and publishing their Islam; so I do not think that one calls such people to tawba; and one does not accept their word. As for the one who goes out of Islam to something else and divulges it; one calls him to tawba. If he does not turn in tawba; he is killed. If there are people in that situation; I think that one should call them to Islam and call them to tawba. If they turn in tawba; that is accepted from them. If they do not turn in tawba; they are killed. That does not refer as we see it; and Allah knows best; to those who come out of Judaism to Christianity or from Christianity to Judaism; nor to someone who changes his deen from the various forms of deen except for Islam. Whoever comes out of Islam to other than it and divulges that; that is the one who is referred to; and Allah knows best!	The Chapter on Killing And Forgiveness in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-34954		Yahya said that he heard Malik say; What is done in our community about some one who gives a gift not intending a reward is that he calls witnesses to it. It is affirmed for the one to whom it has been given unless the giver dies before the one to whom it was given receives the gift. He said; If the giver wants to keep the gift after he has had it witnessed; he cannot. If the recipient claims it from him; he takes it. Malik said; If some one gives a gift and then withdraws it and the recipient brings a witness to testify for him that he was given the gift; be it goods; gold; silver or animals; the recipient is made to take an oath. If he refuses; the giver is made to take an oath. If he also refuses to take an oath; he gives to the recipient what he claims from him if he has at least one witness. If he does not have a witness; he has nothing. Malik said; If someone gives a gift not expecting anything in return and then the recipient dies; the heirs are in his place. If the giver dies before the recipient has received his gift; the recipient has nothing. That is because he was given a gift which he did not take possession of. If the giver wants to keep it; and he has called witnesses to the gift; he cannot do that. If the recipient claims his right he takes it.	The Chapter on Returning Of Gifts in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-35214		Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that a mawla of the tribe of Banu Adi called Zabra told him that she had been the wife of a slave when she was a slave-girl. Then she was set free and she sent a message to Hafsa; the wife of the Prophet; may Allah bless him and grant him peace. Hafsa called her and said; I will tell you something.; but I would prefer that you did not act upon it. You have authority over yourself as long as your husband does not have intercourse with you. If he has intercourse with you; you have no authority at all. Therefore she pronounced her divorce from him three times.	The Chapter on Wives And Relationship Child And Husbands in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35295		Yahya related to me from Malik from Humayd Ibn Qays AlMakki that a man called Dhafif said that Ibn Abbas was asked about coitus interruptus. He called a slave-girl of his and said; Tell them. She was embarrassed. He said; It is alright; and I do it myself. Malik said; A man does not practise coitus interruptus with a free woman unless she gives her permission. There is no harm in practising coitus interruptus with a slave-girl without her permission. Someone who has someone else slave-girl as a wife; does not practise coitus interruptus with her unless her people give him permission.	The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, The Book of Sacrificial Animals in Muwata Malik
MuwataMalik-017-001-35440		Yahya related to me from Malik from Yahya Ibn Said from Said AlMaqburi from Abdullah Ibn Abi Qatada that his father had said that a man came to the Messenger of Allah; may Allah bless him and grant him peace; and said; O Messenger of Allah! If I am killed in the way of Allah; expectant for reward; sincere; advancing; and not retreating; will Allah pardon my faults? The Messenger of Allah; may Allah bless him and grant him peace; said; Yes. When the man turned away; the Messenger of Allah; may Allah bless him and grant him peace; called him - or commanded him and he was called to him. The Messenger of Allah; may Allah bless him and grant him peace; said to him; What did you say? He repeated his words to him; and the Prophet; may Allah bless him and grant him peace; said to him; Yes; except for the debt. Jibril said that to me.	The Chapter on Peace And Ablution in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35458		Yahya related to me from Malik from Ibn Shihab from Humayd Ibn Abdulrahman Ibn Awuf from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever hands over two of any type of property in the way of Allah is called to the Garden; with the words O slave of Allah! This is good! Whoever is among the people of prayer; is called from the gate of prayer. Whoever is among the people of jihad is called from the gate of jihad. Whoever is among the people of sadaqa; is called from the gate of sadaqa. Whoever is among the people of fasting; is called from the gate of the well- watered. Bab AlRayan. Abu Bakr AlSiddiq said; Messenger of Allah! Is it absolutely necessary that one be called from one of these gates? Can someone be called from all of these gates? He said; Yes; and I hope you are among them. 21.20 Acquisition of the Land of Those who Surrender from the People of Dhimma	The Chapter on Heaven Gate And Charity in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35780		Yahya related to me from Malik; from AIqama Ibn Abi AIqama; from his mother; that Aisha; umm Almuminin; used to camp on the plain of Arafa at a place called Namira; and then later she changed to another place called AlArak. She said; Aisha; and those who were with her; would say the talbiya while she was at the place where they were camping; and then; when she had mounted and set out towards the place of standing; she would stop doing so. She continued; Aisha used to do umra when she was in Makka after the hajj was over; in the month of Dhu AlHijja.Then she stopped doing that; and instead would set out before the new moon of Muharram for AlJ uhfa; where she would stay until she saw the new moon; and then; when she had seen the new moon; she would go into ihram to do umra.	The Chapter on Almadinah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35974		Yahya related to me from Malik from Abd AlMalik Ibn Qurayr from Muhammad Ibn Seereen that a man came to Umar Ibn AlKhattab and said; I was racing a friend on horseback towards a narrow mountain trail and we killed a gazelle accidently and we were in ihram. What is your opinion? Umar said to a man by his side; Come; so that you and I may make an assessment. They decided on a female goat for him; and the man turned away saying; This amir Almuminin cannot even make an assessment in the case of a gazelle until he calls a man to decide with him. Umar overheard the man words and called him and asked him; Do you recite Surat AlMaida? and he said; No. He said; Then do you recognize this man who has taken the decision with me? and he said; No. He said; If you had told me that you did recite Surat AlMaida; I would have dealt you a blow. Then he said; Allah the Blessed; the Exalted says in His Book; as shall be judged by two men of justice among you; a sacrificial animal to reach the Kaba Surat 5 ayat 95 ; and this is Abdulrahman Ibn Awuf.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36008		Yahya related to me from Malik from Abu Hazim Ibn Dinar that Sahl Ibn Sad AlSaidi said; There are two times when the gates of heaven are opened; and few who make supplication have it returned to them unanswered. They are at the timeof the adhan; and in a rank of people fighting in the way of Allah. Malik was asked whether the adhan on the day of jumua was called before the time had come for the prayer and he said; It is not called until after the sun has passed the meridian. Malik was asked about doubling the adhan and the iqama; and at what point people had to stand when the iqama for the prayer was called. He said; I have heard nothing about the adhan and iqama except what I have seen people do. As for the iqama; it is not doubled. That is what the people of knowledge in our region continue to do. As for people standing up when the iqama for the prayer is called; I have not heard of any definite point at which it is begun; and I consider it rather to be according to people individual capacity; for some people are heavy and some are light; and they are not able to be as one man. Malik was asked about a gathering of people who wished to do the prescribed prayer calling the iqama and not the adhan; and he said; lt is enough for them. The adhan is only obligatory in Masjids where the prayer is said in congregation. Malik was asked about the muadhdhin saying Peace be upon you to the imam and calling him to the prayer; and he was asked who was the first person to whom such a greeting was made. He replied; I have not heard that this greeting occurred in the first community. Yahya said that Malik was asked whether a muadhdhin who called the people to prayer and then waited to see if anyone would come and no one did; so he said the iqama and did the prayer by himself and then people came after he had finished; should repeat the prayer with them. Malik said; He does not repeat the prayer; and whoever comes after he has finished should do the prayer by himself. Yahya said that Malik was asked about a muadhdhin who called the adhan for a group of people; did voluntary prayers; and then the group of people wanted to do the prayer with some one else saying the iqama. He said; There is no harm in that. His iqama or somebody else are the same. Yahya said that Malik said; The subh prayer is still called before dawn. As for the other prayers; we believe that they should only be called after the time has started.	The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36015		Yahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab used to say; Whoever prays on waterless; desolate land - an angel prays on his right and an angel prays on his left. When he calls both the adhan and the iqama for the prayer; or calls out the iqama; angels like mountains pray behind him.	The Chapter on Adhan And Iqama And Ablution in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36016		Yahya related to me from Malik from Abdullah Ibn Dinar from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; Bilal calls the adhan whilst it is still night so eat and drink until Ibn Umm Maktum calls the adhan.	The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36017		Yahya related to me from Malik from Ibn Shihab from Salim Ibn Abdullah that the Messenger of Allah; may Allah bless him and grant him peace; said; Bilal calls the adhan in the night; so eat and drink until Ibn Umm Maktum calls the adhan. Ibn Umm Maktum was a blind man who did not call the adhan until someone said to him; The morning has come. The morning has come.	The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of Fasting in Muwata Malik