Case

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Case Completed Form

The word Case is a stemmed form of the following words:


Case Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Case

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Case

Case in Wikipedia

https://en.wikipedia.org/wiki/Case

Case References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlIsra Ayah 76Surat AlIsra-0.7546Case stai, Expel case, Scare order, Order expelوَإِنْ كَادُوا لَيَسْتَفِزُّونَكَ مِنَ الْأَرْضِ لِيُخْرِجُوكَ مِنْهَا وَإِذًا لَا يَلْبَثُونَ خِلَافَكَ إِلَّا قَلِيلًاTheir purpose was to scare thee off the land, in order to expel thee; but in that case they would not have stayed (therein) after thee, except for a little while.
Surat AlTalaq Ayah 1Surat AlTalaq-0.5299Fear lord, Wrong soul, Divorc women, Transgress limit, Prescrib period, Women divorc, Guilti open, Houses leave, Case guilti, Open lewdness, Period fear, Lewdness limit, Knowest perchanc, Perchanc bring, Accurately prescrib, Divorc prescrib, Prescrib periods, Lord house, Limit transgress, Leave case, Open lewd, Soul knowest, Count accurately, Houses leav, Lord houses, Limit wrong, Transgress li, Periods count, Bring situatيَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ وَاتَّقُوا اللَّهَ رَبَّكُمْ لَا تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ وَتِلْكَ حُدُودُ اللَّهِ وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرًاO Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation.
Surat AlBaqara Ayah 275Surat AlBaqara-0.4387Companion fire, Fire abid, Evil touch, Stand stand, Direct lord, Devour usuri, Driven mad, Trade forbidden, Case judg, Permit trade, Forbidden usuri, Usury permit, Desist pardon, Usuri receiv, Receiv direct, Touch driven, Repeat offenc, Mad trade, Lord desist, Trade usury, Pardon past, Judg repeat, Offenc companion, Stand evil, Past case, Usuri standالَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَنْ جَاءَهُ مَوْعِظَةٌ مِنْ رَبِّهِ فَانْتَهَى فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ وَمَنْ عَادَ فَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَThose who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
Surat AlHujurat Ayah 12Surat AlHujurat-0.35106Returning merci, Fear return, Suspicion suspicion, Eat flesh, Fear returning, Case sin, Brother nay, Avoid suspicion, Nay abhor, Spy back, Flesh dead, Sin spy, Back eat, Suspicion case, Dead brother, Abhor fearيَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ وَلَا تَجَسَّسُوا وَلَا يَغْتَبْ بَعْضُكُمْ بَعْضًا أَيُحِبُّ أَحَدُكُمْ أَنْ يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ تَوَّابٌ رَحِيمٌO ye who believe! Avoid suspicion as much (as possible): for suspicion in some cases is a sin: And spy not on each other behind their backs. Would any of you like to eat the flesh of his dead brother? Nay, ye would abhor it... But fear Allah: For Allah is Oft-Returning, Most Merciful.
Surat AlAala Ayah 9Surat AlAala-0.358Admonit case, Admonit profit, Profit hearer, Therefor admonit, Case admonitفَذَكِّرْ إِنْ نَفَعَتِ الذِّكْرَىTherefore give admonition in case the admonition profits (the hearer).
Surat AlNaziat Ayah 12Surat AlNaziat-0.3277Case return, Return lossقَالُوا تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌThey say: "It would, in that case, be a return with loss!"
Surat AlBaqara Ayah 230Surat AlBaqara-0.2687Limit ordain, Husband divorc, Make plain, Divorc case, Plain understand, Provid feel, Irrevocably marri, Ordain such, Wife irrevocably, Feel limit, Marri marri, Marri husband, Ordain make, Unite provid, Case blame, Blame unite, Such limit, Divorc wifeفَإِنْ طَلَّقَهَا فَلَا تَحِلُّ لَهُ مِنْ بَعْدُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ فَإِنْ طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَا أَنْ يَتَرَاجَعَا إِنْ ظَنَّا أَنْ يُقِيمَا حُدُودَ اللَّهِ وَتِلْكَ حُدُودُ اللَّهِ يُبَيِّنُهَا لِقَوْمٍ يَعْلَمُونَSo if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.
Surat AlNisa Ayah 89Surat AlNisa-0.2692Reject faith, Seiz slai, Slai case, Friend helper, Friend rank, Faith foot, Helper ranks, Renegades seiz, Flee forbidden, Foot friend, Forbidden renegades, Rank flee, Case friendوَدُّوا لَوْ تَكْفُرُونَ كَمَا كَفَرُوا فَتَكُونُونَ سَوَاءً فَلَا تَتَّخِذُوا مِنْهُمْ أَوْلِيَاءَ حَتَّى يُهَاجِرُوا فِي سَبِيلِ اللَّهِ فَإِنْ تَوَلَّوْا فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ وَجَدْتُمُوهُمْ وَلَا تَتَّخِذُوا مِنْهُمْ وَلِيًّا وَلَا نَصِيرًاThey but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks;-
Surat AlQasas Ayah 47Surat AlQasas-0.2345Deed hand, Lord didst, Didst sign, Calam seiz, Case calam, Hand lord, Seiz deedوَلَوْلَا أَنْ تُصِيبَهُمْ مُصِيبَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَيَقُولُوا رَبَّنَا لَوْلَا أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ آيَاتِكَ وَنَكُونَ مِنَ الْمُؤْمِنِينَIf (We had) not (sent thee to the Quraish), - in case a calamity should seize them for (the deeds) that their hands have sent forth, they might say: "Our Lord! why didst Thou not sent us a messenger? We should then have followed Thy Signs and been amongst those who believe!"
Surat Saba Ayah 23Surat Saba-0.2254Day Of Judgment, Intercess avail, Remov heart, Heart dai, Terror remov, Avail presence, Case terror, Grant permiss, Permiss case, Presence grantوَلَا تَنْفَعُ الشَّفَاعَةُ عِنْدَهُ إِلَّا لِمَنْ أَذِنَ لَهُ حَتَّى إِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ"No intercession can avail in His Presence, except for those for whom He has granted permission. So far (is this the case) that, when terror is removed from their hearts (at the Day of Judgment, then) will they say, 'what is it that your Lord commanded?' they will say, 'That which is true and just; and He is the Most High Most Great'."
Surat AlIsra Ayah 75Surat AlIsra-0.2246Punish life, Equal portion, Death wouldst, Life equal, Tast equal, Case tast, Portion punish, Portion deathإِذًا لَأَذَقْنَاكَ ضِعْفَ الْحَيَاةِ وَضِعْفَ الْمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيْنَا نَصِيرًاIn that case We should have made thee taste an equal portion (of punishment) in this life, and an equal portion in death: and moreover thou wouldst have found none to help thee against Us!
Surat AlNoor Ayah 2Surat AlNoor-0.22102Last dai, Parti believ, Flog stripe, Adulteri fornication, Guilti adulteri, Wit punish, Woman guilti, Case matter, Adulteri fornic, Compass case, Stripe compass, Prescrib last, Believ wit, Dai parti, Matter prescribالزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِنْهُمَا مِائَةَ جَلْدَةٍ وَلَا تَأْخُذْكُمْ بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ إِنْ كُنْتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ مِنَ الْمُؤْمِنِينَThe woman and the man guilty of adultery or fornication, - flog each of them with a hundred stripes: Let not compassion move you in their case, in a matter prescribed by Allah, if ye believe in Allah and the Last Day: and let a party of the Believers witness their punishment.
Surat AlKahf Ayah 20Surat AlKahf-0.1966Cult case, Return cult, Forc return, Stone forc, Attain prosper, Case attainإِنَّهُمْ إِنْ يَظْهَرُوا عَلَيْكُمْ يَرْجُمُوكُمْ أَوْ يُعِيدُوكُمْ فِي مِلَّتِهِمْ وَلَنْ تُفْلِحُوا إِذًا أَبَدًا"For if they should come upon you, they would stone you or force you to return to their cult, and in that case ye would never attain prosperity."
Surat AlKahf Ayah 22Surat AlKahf-0.1166Lord knoweth, Consult affair, Matter clear, Case enter, Controversi matter, Doubtfulli guess, Affair sleeper, Knoweth case, Enter controversi, Unknown dog, Clear consult, Guess unknown, Dog lordسَيَقُولُونَ ثَلَاثَةٌ رَابِعُهُمْ كَلْبُهُمْ وَيَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْمًا بِالْغَيْبِ وَيَقُولُونَ سَبْعَةٌ وَثَامِنُهُمْ كَلْبُهُمْ قُلْ رَبِّي أَعْلَمُ بِعِدَّتِهِمْ مَا يَعْلَمُهُمْ إِلَّا قَلِيلٌ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَاءً ظَاهِرًا وَلَا تَسْتَفْتِ فِيهِمْ مِنْهُمْ أَحَدًا(Some) say they were three, the dog being the fourth among them; (others) say they were five, the dog being the sixth, - doubtfully guessing at the unknown; (yet others) say they were seven, the dog being the eighth. Say thou: "My Lord knoweth best their number; It is but few that know their (real case)." Enter not, therefore, into controversies concerning them, except on a matter that is clear, nor consult any of them about (the affair of) the Sleepers.
Surat AlBaqara Ayah 100Surat AlBaqara-0.08387Parti throw, Case covenant, Covenant partiأَوَكُلَّمَا عَاهَدُوا عَهْدًا نَبَذَهُ فَرِيقٌ مِنْهُمْ بَلْ أَكْثَرُهُمْ لَا يُؤْمِنُونَIs it not (the case) that every time they make a covenant, some party among them throw it aside?- Nay, Most of them are faithless.
Surat AlKahf Ayah 28Surat AlKahf-0.06766Morn even, Thine ey, Lord morn, Seek face, Morn evening, Evening seek, Obei hear, Pomp glitter, Obei heart, Life obei, Face thine, Content lord, Permit neglect, Seek pomp, Us desires, Glitter life, Remembr us, Heart permit, Pass seek, Desires case, Case bound, Soul content, Neglect remembr, Ey passوَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَنْ ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًاAnd keep thy soul content with those who call on their Lord morning and evening, seeking His Face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this Life; no obey any whose heart We have permitted to neglect the remembrance of Us, one who follows his own desires, whose case has gone beyond all bounds.
Surat AlNisa Ayah 11Surat AlNisa-0.0692Legaci debt, Payment legaci, Deceas left, Brother sister, Third inherit, Inherit deceas, Left brother, Share half, Ordain knowing, Children inherit, Left children, Direct children, Parent children, Debt parent, Share third, Children children, Inherit share, Settl portion, Parent child, Inherit male, Parent heirs, Daughters share, Benefit settl, Equal femal, Children parent, Male portion, Children nearest, Heirs deceas, Knowing alwise, Nearest benefit, Sister distribut, Distribut case, Left child, Half parents, Femal daughters, Portion equal, Share inherit, Parents share, Portion ordainيُوصِيكُمُ اللَّهُ فِي أَوْلَادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ فَإِنْ كُنَّ نِسَاءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِنْ كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كَانَ لَهُ وَلَدٌ فَإِنْ لَمْ يَكُنْ لَهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلِأُمِّهِ الثُّلُثُ فَإِنْ كَانَ لَهُ إِخْوَةٌ فَلِأُمِّهِ السُّدُسُ مِنْ بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا فَرِيضَةً مِنَ اللَّهِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًاAllah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
Surat AlTaubah Ayah 69Surat AlTaubah-0.016113Wealth children, Lose spiritu, Hereafter lose, Idl talk, Indulg idl, Portion indulg, Flourish wealth, Children enjoy, Enjoy portion, Power flourish, Fruitless hereafter, Mightier power, Fruitless hereaft, Case mightierكَالَّذِينَ مِنْ قَبْلِكُمْ كَانُوا أَشَدَّ مِنْكُمْ قُوَّةً وَأَكْثَرَ أَمْوَالًا وَأَوْلَادًا فَاسْتَمْتَعُوا بِخَلَاقِهِمْ فَاسْتَمْتَعْتُمْ بِخَلَاقِكُمْ كَمَا اسْتَمْتَعَ الَّذِينَ مِنْ قَبْلِكُمْ بِخَلَاقِهِمْ وَخُضْتُمْ كَالَّذِي خَاضُوا أُولَئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَأُولَئِكَ هُمُ الْخَاسِرُونَAs in the case of those before you: they were mightier than you in power, and more flourishing in wealth and children. They had their enjoyment of their portion: and ye have of yours, as did those before you; and ye indulge in idle talk as they did. They!- their work are fruitless in this world and in the Hereafter, and they will lose (all spiritual good).
Surat AlTahrim Ayah 2Surat AlTahrim-0.012107Full knowledg, Knowledg wisdom, Case protector, Dissolut oath, Oath case, Protector fullقَدْ فَرَضَ اللَّهُ لَكُمْ تَحِلَّةَ أَيْمَانِكُمْ وَاللَّهُ مَوْلَاكُمْ وَهُوَ الْعَلِيمُ الْحَكِيمُAllah has already ordained for you, (O men), the dissolution of your oaths (in some cases): and Allah is your Protector, and He is Full of Knowledge and Wisdom.
Surat AlMaidah Ayah 34Surat AlMaidah0112Forgiving merci, Case forgiving, Power case, Repent fall, Fall powerإِلَّا الَّذِينَ تَابُوا مِنْ قَبْلِ أَنْ تَقْدِرُوا عَلَيْهِمْ فَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ رَحِيمٌExcept for those who repent before they fall into your power: in that case, know that Allah is Oft-forgiving, Most Merciful.
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In Hadith Text Books

Case In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1159Narrated Abu Huraira: Allah Messenger ﷺ said; Not to wish to be the like of except the like of two men: a man whom Allah has given the Quran and he recites it during the hours of the night and the hours of the day; in which case one may say; If I were given the same as this man has been given; I would do the same as he is doing. The other is a man whom Allah has given wealth and he spends it in the right way; in which case one may say; If I were given the same as he has been given; I would do the same as he is doing.The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on If I have been given what this man has been given I would do the same as he is doing in Sahih AlBukhari
SahihAlBukhari-017-001-1208Narrated Abu Huraira: While we were with Allah Messenger ﷺ a bedouin got up and said; O Allah Messenger ﷺ ! Settle my case according to Allah Book Laws. Then his opponent got up and said; O Allah Messenger ﷺ ! He has said the truth! Settle his case according to Allah Book Laws. and allow me to speak; He said; My son was a laborer for this man and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death but I ransomed him with one-hundred sheep and a slave girl. Then I asked the religious learned people and they told me that his wife should be stoned to death and my son should receive one-hundred lashes and be sentenced to one year of exile. The Prophet ﷺ said; By Him in Whose Hands my life is; I will judge between you according to Allah Book Laws : As for the slave girl and the sheep; they are to be returned; and as for your son; he shall receive onehundred lashes and will be exiled for one year. You; O Unais! addressing a man from Bani Aslam; Go tomorrow morning to the wife of this man and if she confesses; then stone her to death. The next morning Unais went to the wife and she confessed; and he stoned her to death.The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari
SahihAlBukhari-017-001-1228Narrated AlQasim Bin Muhammad: Ibn Abbas mentioned the case of a couple on whom the judgment of Lian has been passed. Abdullah Bin Shaddad said; Was that the lady in whose case the Prophet ﷺ said; If I were to stone a lady to death without a proof against her ? Ibn Abbas said; No! That was concerned with a woman who though being a Muslim used to arouse suspicion by her outright misbehavior. See Hadith No. 230; Vol.7The Chapter on Marriage And Pregnancy in HodHood Indexing, Chapter on What uses of AlLau are allowed in Sahih AlBukhari
SahihAlBukhari-017-001-1268Narrated Umm Salamah : Allah Messenger ﷺ said; I am only a human being; and you people opponents come to me with your cases; and it may be that one of you can present his case eloquently in a more convincing way than the other; and I give my verdict according to what I hear. So if ever I judge by error and give the right of a brother to his other brother then he the latter should not take it; for I am giving him only a piece of Fire. See Hadith No. 638; Vol. 3.The Chapter on Brother And Companios in HodHood Indexing, Chapter on The advice of the Imam to the litigants in Sahih AlBukhari
SahihAlBukhari-017-001-1269Narrated Abu Qatada: Allah Messenger ﷺ said on the Day of the battle of Hunain; Whoever has killed an infidel and has a proof or a witness for it; then the salb arms and belongings of that deceased will be for him. I stood up to seek a witness to testify that I had killed an infidel but I could not find any witness and then sat down. Then I thought that I should mention the case to Allah Messenger ﷺ I and when I did so a man from those who were sitting with him said; The arms of the killed person he has mentioned; are with me; so please satisfy him on my behalf. Abu Bakr said; No; he will not give the arms to a bird of Quraish and deprive one of Allah lions of it who fights for the cause of Allah and His Apostle. Allah Messenger ﷺ I stood up and gave it to me; and I bought a garden with its price; and that was my first property which I owned through the war booty. The people of Hijaz said; A judge should not pass a judgment according to his knowledge; whether he was a witness at the time he was the judge or before that And if a litigant gives a confession in favor of his opponent in the court; in the opinion of some scholars; the judge should not pass a judgment against him till the latter calls two witnesses to witness his confession. And some people of Iraq said; A judge can pass a judgement according to what he hears or witnesses the litigant confession in the court itself; but if the confession takes place outside the court; he should not pass the judgment unless two witnesses witness the confession. Some of them said; A judge can pass a judgement depending on his knowledge of the case as he is trust-worthy; and that a witness is Required just to reveal the truth. The judge knowledge is more than the witness. Some said; A judge can judge according to his knowledge only in cases involving property; but in other cases he cannot. AlQasim said; A judge ought not to pass a judgment depending on his knowledge if other people do not know what he knows; although his knowledge is more than the witness of somebody else because he might expose himself to suspicion by the Muslims and cause the Muslims to have unreasonable doubt.The Chapter on Worship And Judgment Day in HodHood Indexing, Chapter on If a judge has to witness in favour of a litigant in Sahih AlBukhari
SahihAlBukhari-017-001-1279Narrated Umm Salamah : the wife of the Prophet Allah Messenger ﷺ heard some people quarreling at the door of his dwelling; so he went out to them and said; I am only a human being; and litigants with cases of dispute come to me; and someone of you may happen to be more eloquent in presenting his case than the other; whereby I may consider that he is truthful and pass a judgment in his favor. If ever I pass a judgment in favor of somebody whereby he takes a Muslim right unjustly; then whatever he takes is nothing but a piece of Fire; and it is up to him to take or leave.The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on Whoever is given the right of his brother through a judicial decision in Sahih AlBukhari
SahihAlBukhari-017-001-1282Narrated Umm Salamah : The Prophet ﷺ heard the voices of some people quarreling near his gate; so he went to them and said; I am only a human being and litigants with cases of disputes come to me; and maybe one of them presents his case eloquently in a more convincing and impressive way than the other; and I give my verdict in his favor thinking he is truthful. So if I give a Muslim right to another by mistake ; then that property is a piece of Fire; which is up to him to take it or leave it. See Hadith No. 281The Chapter on Contracts And Disputes And The Law in HodHood Indexing, Chapter on To judge cases involving wealth in Sahih AlBukhari
SahihAlBukhari-017-001-1449Narrated Abdullah: Allah Messenger ﷺ said; Do not wish to be like anybody except in two cases: The case of a man whom Allah has given wealth and he spends it in the right way; and that of a man whom Allah has given religious wisdom i.e.; Quran and Sunna and he gives his verdicts according to it and teaches it. to others i.e.; religious knowledge of Quran and Sunna Prophet Traditions.The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on Exerting oneself to find out the proper legal verdict which is in harmony with what Allah has revealed in Sahih AlBukhari
SahihAlBukhari-017-001-1596Narrated Abu Huraira and Zaid Bin Khalid: A bedouin came to the Prophet ﷺ while he the Prophet was sitting; and said; O Allah Messenger ﷺ ! Give your verdict according to Allah Laws in our case. Then his opponent got up and said; He has told the truth; O Allah Messenger ﷺ ! Decide his case according to Allah Laws. My son was a laborer working for this person; and he committed illegal sexual intercourse with his wife; and the people told me that my son should be stoned to death; but I offered one-hundred sheep and a slave girl as a ransom for him. Then I asked the religious learned people; and they told me that my son should be flogged with one-hundred stripes and be exiled for one year. The Prophet ﷺ said; By Him in Whose Hand my soul is; I will judge you according to Allah Laws. The sheep and the slave girl will be returned to you and your son will be flogged one-hundred stripes and be exiled for one year. And you; O Unais! Go to the wife of this man and if she confesses ; stone her to death. So Unais went in the morning and stoned her to death after she had confessed.The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on To carry out the legal punishment in the absence of the ruler in Sahih AlBukhari
SahihAlBukhari-017-001-1612Narrated Sahl Bin Sad: I witnessed the case of Lian the case of a man who charged his wife for committing illegal sexual intercourse when I was fifteen years old. The Prophet ﷺ ordered that they be divorced; and the husband said; If I kept her; I would be a liar. I remember that AlZubair also said; It was said that if that woman brought forth the child with such-and-such description; her husband would prove truthful; but if she brought it with such-and-such description looking like a Wahra a red insect ; he would prove untruthful. I heard AlZubair also saying; Finally she gave birth to a child of description which her husband disliked.The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on To behave in a suspicious and dishonest way and to accuse others without proof in Sahih AlBukhari
SahihAlBukhari-017-001-1617Narrated Abu Huraira and Zaid Bin Khalid AlJuhani: A man came to the Prophet ﷺ and said; I beseech you to judge us according to Allah Laws. Then his opponent who was wiser than he; got up and said; He has spoken the truth. So judge us according to Allah Laws and please allow me to speak ; O Allah Messenger ﷺ. The Prophet ﷺ said; Speak. He said; My son was a laborer for the family of this man and he committed illegal sexual intercourse with his wife; and I gave one-hundred sheep and a slave as a ransom for my son ; but I asked the religious learned people regarding this case ; and they informed me that my son should be flogged onehundred stripes; and be exiled for one year; and the wife of this man should be stoned to death.The Prophet ﷺ said; By Him in Whose Hand my soul is; I will Judge you in this case according to Allah Laws. The one-hundred sheep and the slave shall be returned to you and your son shall be flogged one-hundred stripes and be exiled for one year. And O Unais! Go in the morning to the wife of this man and ask her; and if she confesses; stone her to death. She confessed and he stoned her to death.The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Can a ruler order the legal punishment on someone without himself being present in Sahih AlBukhari
SahihAlBukhari-017-001-1997Narrated Jabir Bin Abdullah: The Prophet ﷺ has decreed that preemption is valid in all cases where the real estate concerned has not been divided; but if the boundaries are established and the ways are made; then there is no preemption. A man said; Preemption is only for the neighbor; and then he makes invalid what he has confirmed. He said; If someone wants to buy a house and being afraid that the neighbor of the house may buy it through preemption; he buys one share out of one hundred shares of the house and then buys the rest of the house; then the neighbor can only have the right of preemption for the first share but not for the rest of the house; and the buyer may play such a trick in this case.The Chapter on Leave in HodHood Indexing, Chapter on Tricks in giftgiving and preemption in Sahih AlBukhari
SahihAlBukhari-017-001-2234Narrated Abdullah: The Prophet ﷺ said; The cases which will be decided first on the Day of Resurrection will be the cases of blood-shedding.The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on AlQisas on the Day of Resurrection in Sahih AlBukhari
SahihAlBukhari-017-001-2431Narrated Abu Huraira: Allah Messenger ﷺ gave his verdict about two ladies of the Hudhail tribe who had fought each other and one of them had hit the other with a stone. The stone hit her Abdomen and as she was pregnant; the blow killed the child in her womb. They both filed their case with the Prophet ﷺ and he judged that the blood money for what was in her womb. was a slave or a female slave. The guardian of the lady who was fined said; O Allah Messenger ﷺ ! Shall I be fined for a creature that has neither drunk nor eaten; neither spoke nor cried? A case like that should be nullified. On that the Prophet ﷺ said; This is one of the brothers of soothsayers.The Chapter on Marriage And Pregnancy in HodHood Indexing, Chapter on Foretellers in Sahih AlBukhari
SahihAlBukhari-017-001-2432Narrated Abu Huraira: Two ladies had a fight and one of them hit the other with a stone on the Abdomen and caused her to abort. The Prophet ﷺ judged that the victim be given either a slave or a female slave as blood-money. Narrated Ibn Shihab: Saeed Bin AlMusayab said; Allah Messenger ﷺ judged that in case of child killed in the womb of its mother; the offender should give the mother a slave or a female slave in recompense The offender said; How can I be fined for killing one who neither ate nor drank; neither spoke nor cried: a case like that should be denied On that Allah Messenger ﷺ said He is one of the brothers of the foretellersThe Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Foretellers in Sahih AlBukhari
SahihAlBukhari-017-001-2658Narrated Rafi Bin Khadeej and Sahl Bin Abu Hathma: Abdullah Bin Sahl and Muhaiyisa Bin Masud went to Khaibar and they dispersed in the gardens of the date-palm trees. Abdullah Bin Sahl was murdered. Then Abdulrahman Bin Sahl; Huwaiyisa and Muhaiyisa; the two sons of Masud; came to the Prophet ﷺ and spoke about the case of their murdered friend. Abdulrahman who was the youngest of them all; started talking. The Prophet ﷺ said; Let the older among you speak first. So they spoke about the case of their murdered friend. The Prophet ﷺ said; Will fifty of you take an oath whereby you will have the right to receive the blood money of your murdered man; or said;..your companion. They said; O Allah Messenger ﷺ ! The murder was a thing we did not witness. The Prophet ﷺ said; Then the Jews will release you from the oath; if fifty of them the Jews should take an oath to contradict your claim. They said; O Allah Messenger ﷺ ! They are disbelievers and they will take a false oath. Then Allah Messenger ﷺ himself paid the blood money to them.The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on To respect the old ones who should start talking in Sahih AlBukhari
SahihAlBukhari-017-001-3175Narrated Sahl Bin Saad AlSaidi: Uwaimir AlAjlani came to Aasi m Bin Ad AlAnsari and said to him; O Aasi m! Suppose a man saw another man with his wife; would he kill him whereupon you would kill him; or what should he do? Please; O Aasi m; ask about this on my behalf. Aasi m asked Allah Messenger ﷺ about it. Allah Messenger ﷺ ; disliked that question and considered it disgraceful. What Aasi m heard from Allah Messenger ﷺ was hard on him. When Aasi m returned to his family; Uwaimir came to him and said; O Aasi m! What did Allah Messenger ﷺ. say to you? Aasi m said to Uwaimir; You never bring me any good. Allah Messenger ﷺ disliked the problem which I asked him about. Uwaimir said; By Allah; I will not give up this matter until I ask the Prophet ﷺ about it. So Uwaimir proceeded till he came to Allah Messenger ﷺ in the midst of people; and said; O Allah Messenger ﷺ ! If a man sees another man with his wife; would he kill him; whereupon you would kill him; or what should he do? Allah Messenger ﷺ said; Allah has revealed some decree as regards you and your wives case. Go and bring her. So they carried out the process of Lian while I was present among the people with Allah Messenger ﷺ. When they had finished their Lian; Uwaimir said; O Allah Messenger ﷺ ! If I should now keep her with me as a wife; then I have told a lie. So he divorced her thrice before Allah Messenger ﷺ ordered him. Ibn Shihab said: So divorce was the tradition for all those who were involved in a case of Lian.The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on AlLian and divorce after the process of Lian in Sahih AlBukhari
SahihAlBukhari-017-001-3176Narrated Ibn Juraij: Ibn Shihab informed me of Lian and the tradition related to it; referring to the narration of Sahl Bin Sad; the brother of Bani Saidi He said; An Ansari man came to Allah Messenger ﷺ and said; O Allah Apostle! If a man saw another man with his wife; should he kill him; or what should he do? So Allah revealed concerning his affair what is mentioned in the Holy Quran about the affair of those involved in a case of Lian. The Prophet ﷺ said; Allah has given His verdict regarding you and your wife. So they carried out Lian in the Masjid while I was present there. When they had finished; the man said; O Allah Messenger ﷺ ! If I should now keep her with me as a wife then I have told a lie about her. Then he divorced her thrice before Allah Messenger ﷺ ordered him; when they had finished the Lian process. So he divorced her in front of the Prophet ﷺ. Ibn Shihab added; After their case; it became a tradition that a couple involved in a case of Lian should be separated by divorce. That lady was pregnant then; and later on her son was called by his mother name. The tradition concerning their inheritance was that she would be his heir and he would inherit of her property the share Allah had prescribed for him. Ibn Shihab said that Sahl Bin Saad AsSaidi said that the Prophet ﷺ said in the above narration ; If that lady delivers a small red child like a lizard; then the lady has spoken the truth and the man was a liar; but if she delivers a child with black eyes and huge lips; then her husband has spoken the truth. Then she delivered it in the shape one would dislike as it proved her guilty.The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on To carry out Lian in a Mosque in Sahih AlBukhari
SahihAlBukhari-017-001-3179Narrated Saeed Bin Jubair: I asked Ibn Umar about those who were involved in a case of Lien. He said; The Prophet ﷺ said to those who were involved in a case of Lien; Your accounts are with Allah. One of you two is a liar; and you the husband have no right over her she is divorced. The man said; What about my property Mahr ? The Prophet ﷺ said; You have no right to get back your property. If you have told the truth about her then your property was for the consummation of your marriage with her; and if you told a lie about her; then you are less rightful to get your property back. Sufyan; a sub-narrator said: I learned the Hadith from Amr. Narrated Ayoub : I heard Saeed Bin Jubair saying; I asked Ibn Umar; If a man accuses his wife for an illegal sexual intercourse and carries out the process of Lian what will happen ? Ibn Umar set two of his fingers apart. Sufyan set his index finger and middle finger apart. Ibn Umar said; The Prophet ﷺ separated the couple of Bani AlAjlan by divorce and said thrice; Allah knows that one of you two is a liar; so will one of you repent to Allah ?The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on Surely one of you two is a liar so will one of you repent to Allah in Sahih AlBukhari
SahihAlBukhari-017-001-3188Narrated Qasim Bin Muhammad and Sulaiman Bin Yasar: that Yahya Bin Saeed Bin AlAs divorced the daughter of Abdulrahman Bin AlHakarn. Abdulrahman took her to his house. On that Aisha sent a message to Marwan Bin AlHakam who was the ruler of Medina; saying; Fear Allah; and urge your brother to return her to her house. Marwan in Sulaiman version said; Abdulrahman Bin AlHakam did not obey me or had a convincing argument. In AlQasim versions Marwan said; Have you not heard of the case of Fatima bint Qais? Aisha said; The case of Fatima bint Qais is not in your favor. Marwan Bin AlHakam said to Aisha; The reason that made Fatima bint Qais go to her father house is just applicable to the daughter of AbdulrahmanThe Chapter on Leave in HodHood Indexing, Chapter on The story of Fatima bint Qais in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17369Ubada Bin AlSamit reported that whenever Allah Apostle ﷺ received revelation; he felt its rigour and the complexion of his face changed. One day revelation descended upon him; he felt the same rigour. When it was over and he felt relief; he said: Take from me. Verily Allah has ordained a way for them the women who commit fornication ;: When a married man commits adultery with a married woman; and an unmarried male with an unmarried woman; then in case of married persons there is a punishment of one hundred lashes and then stoning to death. And in case of unmarried persons; the punishment is one hundred lashes and exile for one year.The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-18298Nafi reported that Ibn Umar told him that a person of the tribe of Laith said that Abu Saeed AlKludri narrated it the above-mentioned hadith from tile Messenger of Allah ﷺ in a narration of Qutaiba. So Abduliali and Nafi went along with him; and in the hadith transmitted by Ibn Rumh the words are that Nafi said: Abdullah Bin Umar went and I along with the person belonging to Banu Laith entered the house of Saeed AlKhudri; and he Abdullah Bin Umar said: I have been informed that you say that Allah Messenger ﷺ forbade the sale of silver with silver except in case of like for like; and sale of gold for gold except in case of like for like. Abu Saeed pointed towards this eyes and his ears with his fingers and said: My eyes saw; and my ears listened to Allah Messenger ﷺ saying: Do not sell gold for gold; and do not sell silver for silver except in case of like for like; and do not increase something of it upon something; and do not sell for ready money something; not present; but hand to hand.The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-18314Abu Minhal reported: My partner sold silver to be paid in the Hajj season or in the days of Hajj. He my partner came to me and informed me; and I said to him: Such transaction is not desirable. He said: I sold it in the market on loan but nobody objected to this. I went to AlBara Bin Azib and asked him; and he said: Allah Apostle ﷺ came to Medina and we made such transaction; whereupon he said: In case the payment is made on the spot; there is no harm in it; and in case it is sold on loan; it is usury. You better go to Zaid Bin Arqam; for he is a greater trader than I; so I went to him and asked him; and he said like it.The Chapter on Precious Metals Transactions in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-19008Suhaib reported that Allah Messenger ﷺ said: Strange are the ways of a believer for there is good in every affair of his and this is not the case with anyone else except in the case of a believer for if he has an occasion to feel delight; he thanks God ; thus there is a good for him in it; and if he gets into trouble and shows resignation and endures it patiently ; there is a good for him in it.The Chapter on Good Manners And Odors in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-19254AlShabi reported: We visited Fatima Bin Qais and she served us fresh dates which are called rutab and she also served us barley. I asked her about that woman in whose case three divorces had been pronounced as to how much time she should count as the waiting period. She said: My husband pronounced three divorces in my case and Allah Messenger ﷺ permitted me to spend any waiting period in my family. It was during this period that announcement was made for the people to observe prayer in the bigger Masjid. I went there along with people and I was in the front row meant for women and it was adjacent to the last row of men and I heard Allah Messenger ﷺ deliver sermon sitting on the pulpit. He said: The cousin of Tamim Dari sailed in the ocean. The rest of the hadith is the same but with this addition: I see as if I am looking to Allah Apostle ﷺ pointing his rod towards the land and saying : It is Taiba; i. e. Medina.The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-19298Abdullah b Umar reported: I heard Allah Messenger ﷺ as saying: Three persons belonging to the earlier Ummahs set out on a journey until they had to spend a night in a cave. The rest of the hadith is the same and the additional words are: A person amongst them said: O Allah; I had my aged parents and I served them milk before I served that to my wife; children and my servants. And in case of the second one; the words are: She avoided me until she was hard pressed because of famine and she came to me and I gave her one hundred and twenty dinars. And in case of the third one the words are : I invested his wages; and it brought profit and; as a result thereof; the merchandise increased and there was an abundance of goods. And he the narrator said that they got out of the cave and began to walk.The Chapter on Medicine In Basic Instinct in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20029Jabir Bin Abdullah reported Allah Messenger ﷺ as saying: In case we get wealth from Bahrain; I would give you so much and so much; he made an indication of it with both his hands. Allah Apostle ﷺ died before wealth from Bahrain came; and it fell to the lot of Abu Bakr after him. He commanded the announcer to make announcement to the effect that he to whom Allah Apostle ﷺ had held out promise or owed any debt should come to him. I came and said: Allah Apostle ﷺ had said to me: In case there comes to us the wealth of Bahrain I shall give you so much; and so much. Abu Bakr took a handful of the coins and gave that to me once and asked me to count them I counted them as five hundred dinars and he said: Here is double of this for you.The Chapter on Military Expedition Of Bahrain in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-20097Anas Bin Malik reported that Allah Messenger ﷺ died when he was sixty-three years old; and so was the case with Abu Bakr; and so was the case with Umar who was also sixty-three when he died.Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-20615Ibn Umar reported Umar as saying: My lord concorded with my judgments on three occasions. In case of the Station of Ibrahim; in case of the observance of veil and in case of the prisoners of Badr.The Chapter on Throwing And Satan Knots in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20619Aisha; the wife of Allah Apostle mav ﷺ ; and Uthman both reported that Abu Bakr sought permission from Allah Messenger ﷺ for entrance in his apartment as he had been lying on his bed covered with the bed-sheet of Aisha; and he gave permission to Abu Bakr in that very state and he; having his need fulfilled; went back. Then Umar sought permission and it was given to him in that very state and; after having his need fulfilled; he went back. And Uthman reported: Then I sought permission from him and he got up and raid to Aisha: Wrap yourself well with your cloth; then I got my need fulfilled and came back. And Aisha said: Allah Messenger; why is it that I did not see you feeling any anxiety in case of dressing properly in the presence of Abu Bakr and Umar Allah be pleased with them as you showed in case of Uthman. Thereupon Allah Messenger ﷺ said: Verily Uthman is a person who is very modest and I was afraid that if I permitted him to enter in this very state he would not inform me of his need.The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-20699Aisha; the wife of Allah Apostle ﷺ ; said: The wives of Allah Apostle ﷺ sent Fatima; the daughter of Allah Messenger ﷺ ; to Allah Apostle ﷺ. She sought permission to get in as he had been lying with me in my mantle. He gave her permission and she said: Allah Messenger; verily; your wives have sent me to you in order to ask you to observe equity in case of the daughter of Abu Quhafa. She Aisha said: I kept quiet. Thereupon Allah Messenger ﷺ said to her Fatima : O daughter; dont you love whom I love? She said: Yes; I do. Thereupon he said: I love this one. Fatima then stood up as she heard this from Allah Messenger ﷺ and went to the wives of Allah Apostle ﷺ and informed them of what she had said to him and what Allah messenger ﷺ had said to her. Thereupon they said to her: We think that you have been of no avail to us. You may again go to Allah Messenger ﷺ and tell him that his wives seek equity in case of the daughter of Abu Quhafa. Fatima said: By Allah; I will never talk to him about this matter. Aisha further reported: The wives of Allah Apostle ﷺ then sent Zainab Bin Jahsh; the wife of Allah Apostle ﷺ ; and she was one who was somewhat equal in rank with me in the eyes of Allah Messenger ﷺ and I have never seen a woman more advanced in religious piety than Zainab; more God-conscious; more truthful; more alive to the ties of blood; more generous and having more sense of self-sacrifice in practical life and having more charitable disposition and thus more close to God; the Exalted; than her. She; however; lost temper very soon but was soon calm. Allah Messenger ﷺ permitted her to enter as she Aisha was along with Allah Messenger ﷺ in her mantle; in the same very state when Fatima had entered. She said: Allah Messenger; your wives have sent me to you seeking equity in case of the daughter of Abu Quhafa. She then came to me and showed harshness to me and I was seeing the eyes of Allah Messenger ﷺ whether he would permit me. Zainab went on until I came to know that Allah Messenger ﷺ would not disapprove if I retorted. Then I exchanged hot words until I made her quiet. Thereupon Allah Messenger ﷺ smiled and said: She is the daughter of Abu Bakr.The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-21298Saeed Bin AlMusayib said that Allah Messenger ﷺ forbade the transaction of Af Muzabana and Muhaqala. Muzabana means that fresh dates on the trees should be sold against dry dates. Muhaqala implies that the wheat in the ear should be sold against the wheat and getting the land on rent for the wheat produced in it. He the narrator said that the Prophet ﷺ had aid: Do not sell fresh fruits on the trees until their good condition becomes manifest; and do not sell fresh dates on the trees against dry dates. Salim said: Abdullah informed me on the authority of Zaid Bin Thabit; Allah Messenger ﷺ having given concession afterwards in case of ariya transactions by which dry dates can be exchanged with fresh dates; but he did not permit it in other cases.The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-21482Abdullah Bin Umar Allah be pleased with them reported: I divorced my wife while she was in the state of menses. Umar Allah be pleased with him made mention of it to Allah Apostle ﷺ and he was enraged and he said: Command him to take her back until she enters the second ensuing menses other than the one in which he divorced her and in case he deems proper to divorce her; he should pronounce divorce finally before touching her in the period when she is purified of her menses; and that is the prescribed period in regard to divorce as Allah has commanded. Abdullah made a pronouncement of one divorce and it was counted in case of divorce. Abdullah took her back as Allah Messenger ﷺ had commanded him.The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22069Saad reported that the Messenger of Allah ﷺ bestowed some gifts upon a group of people and I was sitting amongst them. The Messenger of Allah ﷺ ; however; left a person and he did not give him anything. and he seemed to me the most excellent among them and thus deserved the gifts more than anyone else. So I stood up before the Messenger of Allah ﷺ and said to him in undertone: Messenger of Allah; what about so and so? By Allah; I find him a believer. He the Messenger of Allah said: He may be a Muslim. I kept quiet for a short while; and then what I knew of him urged me to plead his case again and I said: Messenger of Allah; what about so and so? By Allah; I find him a believer. Upon this he the Holy Prophet said: He may be a Muslim. I again remained quiet for a short while; and what I knew of him again urged me to plead his case so I said: Messenger of Allah; what about so and so? By Allah; I find him a believer. Upon this he the Holy Prophet said: He may be a Muslim. I often bestow something upon a person; whereas someone else is dearer to me than he; because of the fear that he may fall headlong into the fire. And in the hadith transmitted by Hulwani this statement was repeated twice.The Chapter on Idolaters And Infidels And Alquran in HodHood Indexing, Chapter on 45 in Sahih Muslim
SahihMuslim-017-001-23955Abdullah Bin Masud reported Allah Messenger ﷺ as saying: There should be no envy but only in case of two persons: one having been endowed with wealth and power to spend it in the cause of Truth; and the other who has been endowed with wisdom and he decides cases with the help of it and teaches it to others.The Chapter on Wealth And Spending in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-24129A hadith like this has been narrated from Shuba with the same chain of transmitters except for the fact that in the hadith transmitted by Yahya those words are: He the Holy Prophet gave concession in the case of the dog for looking after the herd; for hunting and for watching the cultivated land; and there is no mention of this addition i. e. concession in case of watching the cultivated lands except in the hadith transmitted by Yahya.The Chapter on Farming And Irrigation And Harvest in HodHood Indexing, Chapter on 27 in Sahih Muslim
SahihMuslim-017-001-24143Alqama and Aswad reported: A person stayed in the house of Aisha and in the morning began to wash his garment. Aisha said: In case you saw it i. e. drop of semen ; it would have served the purpose of purifying the garment if you had simply washed that spot; and in case you did not see it; it would have been enough to sprinkle water around it; for when I saw that on the garment of the Messenger of Allah ﷺ. I simply scraped it off and he offered prayer; while putting that on.The Chapter on Ablution Or Tayammum After Sleeping in HodHood Indexing, Chapter on 32 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10176Salamah Bin Sakhr AlAnsari said: I was a man who had an issue with intercourse with a women that none other than me had. When the month of Ramadan entered; I pronounced Zihar upon my wife to last until the end of Ramadan; fearing that I might have an encounter with her during the night; and I would continue doing that until daylight came upon me; and I would not be able to stop. One night while she was serving me; something of her became exposed for me; so I rushed myself upon her. When the morning came I went to my people to inform them about what happened to me. I said: Accompany me to the Messenger of Allah to inform him about my case. They said: No by Allah! We shall not do that; we feat that something will be revealed about us in the Quran; or the Messenger of Allah might say something about us; the disgrace of which will remain upon us. But you do and do whatever you want. He said: So I left and I went to the Messenger of Allah; and informed him of my case. He said: You are the one who did that? I said: I am the one. He said: You are the one who did that? I said: I am the one. He said: You are the one who did that? I said: I am the one; it is before you; so give me Allahs judgment; for I shall be patient with that. He said: Free a slave. He said: I struck the sides of my neck with me hands; and said: No by the One Who sent you with the Truth! I possess nothing besides it. He said: Then fast for two months I said: O Messenger of Allah! Did this occur to me other than when I was fasting? He said: Then feed sixty poor people. I said: By the One Who sent you with the Truth! We have spent these nights of ours hungry without an evening meal. He said: Go to the one with the charity from Banu Ruzaiq; tell him to give it to you; then feed a Wasq of it; on your behalf; to sixty poor people. Then help yourself and your dependants with the remainder of it. He said: I returned to my people and said: I found dejection and bad ideas with you; and I found liberalness and blessing with the Messenger of Allah. He ordered me to take your charity; so give it to me. So they gave it to me.The Chapter on Facts And Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10256The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on What has been Related About It Being Disliked To Take Back Gifts in Sunan AlTermithi
SunanAlTermithi-017-001-11266The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on What Has Been Related About The Prostrations Of AlSahw Before The Salaam in Sunan AlTermithi
SunanAlTermithi-017-001-7417Hamnah bint Jahsh narrated: I had a case of blood flow that was severe and excessive. So I went to the Prophet to inform him and ask him about it. I found him in the house of my sister Zainab bint Jahsh. I said; O Messenger of Allah! I suffer from a case of severe and excessive blood flow. So what do you order me to do for it; and does this prevent me from fasting and performing Prayer? He said: Tie a cotton rag around yourself and the bIood will go away. I said; It is more than that. He said: Make it tight. I said; It is more than that. He said: Then use a cloth to bind it. I said; it is more than that. It flows too much. So the Prophet said: I will order you to do one of two things; which ever of them you do; it will be acceptable for you. You should know which of them you are able to do. Then he said: This is only a blow from Shaitan. Menstruate for six or seven days; which Allah knows; then perform Ghusl. When you see that you have become pure and clean; then perform Prayer for twenty-three or twenty-four nights and their days. Perform Prayer and fast; and that will be acceptable for you. So do this if you can just as other women who menstruate and become pure during their periods of menstruation and purity. If not; and you are able to delay Zuhr and hasten Asr then perform Ghusl when you have become pure; and pray Zuhr and Asr together. Then delay Maghrib and hasten Isha; then perform Ghusl and combine the two prayers. So do this if you are able. Then perform Ghusl with the dawn and pray. Do this; and fast if you are able to do so. Then Allah Messenger said: That is what is preferable to me of the two.The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on What Has Been Related About AlMustahadah That She Can Combine Two Prayers With One Ghusl in Sunan AlTermithi
SunanAlTermithi-017-001-9964Narrated Sulaiman Bin Amr Bin AlAhwas: My father narrated to me that he attended the Farewell Hajj with the Messenger of Allah ﷺ. He ﷺ expressed his gratitude to Allah and praised Him; and reminded and exhorted; then he said: Which day is most sacred? Which day is most sacred? Which day is most sacred? He said: So the people said: The day of AlHajj AlAkbar O Messenger of Allah! So he said: Indeed; your blood; your wealth; your honor; is as sacred for you as the sacredness of this day of yours; in this city of yours; in this month of yours. Behold! None commits a crime but against himself; none offends a father for a son; nor a son for a father. Behold! Indeed the Muslim is the brother of the Muslim; so it is not lawful for the Muslim to do anything to his brother; which is not lawful to be done to himself. Behold! All Riba from Aljahiliyah is invalid; for you is the principle of your wealth; but your are not to wrong nor be wronged - except in the case of Riba of AlAbbas Bin Abd AlMuttalib - otherwise it is all invalid. Behold! All retribution regarding cases of blood during Aljahiliyah are invalid. The first case of blood retribution invalidated among those of Aljahiliyah; is the blood of AlHarith Bin Abd AlMuttalib who was nursed among Banu Laith and killed by Hudhail. Behold! I order you to treat women well; for they are but like captives with you; you have no sovereignty beyond this over them; unless they manifest lewdness. If they do that; then abandon their beds; and beat them with a beating that is not painful. Then if they obey you; then there is no cause for you against them beyond that. Behold! There are rights for you upon your women; and rights for your women upon you. As for your rights upon them;then they are not to allow anyone on your bedding whom you dislike; nor to permit anyone whom you dislike in your homes. Behold! Indeed their rights upon you are that you treat them well in clothing them and feeding them.The Chapter on Obligations Of Wealth in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12275It was narrated from Amr Bin Shuaib; from his father; that his grandfather Abdullah Bin Amr; that a man from Muzainah came to the Messenger of Allah and said: O Messenger of Allah; what do you think about a sheep stolen from the pasture? He said: The thief must pay double and be punished. There is no cutting off of the hand for stealing livestock; except what which has been put in the pen; if its value is equal to that of a shield; in which case the thiefs hand is to be cut off. If its value is not equal to that of a shield; then he should pay a penalty of twice its value and be flogged as a punishment. He said: O Messenger of Allah! What do you think about fruit on the tree? He said: The thief must pay double and be punished. There is no cutting off of the hand for stealing fruit on the tree; except for that which has been stored properly if its value is equal to that of a shield; in which case the thiefs hand is not equal to that of a shield; then he should pay a penalty of twice its value and be flogged as a punishment.The Chapter on Agriculture And Camels in HodHood Indexing, Chapter on Stealing Fruit after it has been put in the place where it is stored to dry in Sunan AlNasai
SunanAlNasai-017-001-12605Zirr Bin Hubaish narrated: I came to a man called Safwan Bin Assal and sat at his door. He came out and said: What do you want? I said: I am seeking knowledge. He said: The angels lower their wings for the seeker of knowledge out of pleasure at what he is seeking. He said: What do you want to know about? I said: About the Khuffs. He said: When we were with the Messenger of Allah ﷺ on a journey; he told us not to take them off for three days except in the case of Janabah; but not in the case of defecation; urinating or sleep.The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12606Safwan Bin Assal said: When we were with the Messenger of Allah ﷺ on a journey; he told us not to take them off for three days except in the case of Janabah; but not in the case of defecation; urinating or sleep.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-14180It was narrated from Ibn Umar that: Uthman said: I heard the Messenger of Allah SAWSYMOBOL say: It is not permissible to shed the blood of a Muslim except in three cases: A man who commits adultery after having married; or one who kills intentionally; in which case he deserves retaliation; or one who apostatizes after having become Muslim; in which case he deserves to be killed.The Chapter on Liability In Crimes And Felonies in HodHood Indexing, Chapter on The Ruling on Apostates in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25129Ubaid Allah said Marwan sent someone Qabisah to Fatimah and asked her about the case. She said that she was the wife of Abu Hafs. The Prophet ﷺ appointed Ali as governor in a certain part of Yemen. Her husband also proceeded with him. From there he sent a message to her pronouncing one divorce that had yet remained. He commanded Ayash Bin Abi Rabiah and AlHarith Bin Hisham to provide maintenance to her. They said By Allah there is no sustenance for her except in case she is pregnant. She came to the Prophet ﷺ who said There is no sustenance for you except in case you are pregnant. She then asked permission to shift from her house and he gave her permission. She asked Where should I shift. Apostle of Allaah ﷺ ? The Apostle of Allaah ﷺ said to Ibn Umm Maktum. He was blind. She would undress herself and he could not see her. She lived there till her waiting period passed. The Prophet ﷺ married her to Usamah. Qabisah then returned to Marwan and narrated that to him. Marwan said We did not hear this tradition except from a woman; so we shall follow the reliable practice on which we found the people. When this reached Fatimah she said between me and you is the Book of Allah. Allaah the exalted said Divorce them for their waiting period... Thou knowest not it may be that Allaah will afterward bring some new thing to pass. She said What a new thing will emerge after triple divorce.Abu Dawud said A similar tradition has been narrated by Yunus on the authority of AlZuhri. As for AlZubaidi he narrated both traditions; the tradition of Ubaid Allah in the version of Mamar and the tradition of Abu Salamah in the version of Aqil.Abu Dawud said Muhammad Bin Ishaq narrated on the authority of AlZuhri that Qabisah Bin Dhuwaib transmitted to him the version which was narrated by Ubaid Allah Bin Abd Allaah which has Qabisah then returned to Marwan and informed him about that.The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25144Umm Hakim; daughter of Usayd; reported on the authority of her mother that her husband died and she was suffering from sore eyes. She therefore applied collyrium jala. Ahmad said: The correct version is glittering collyrium kuhl Aljala. She sent her slave-girl to Umm Salamah; and she asked her about the use of glittering collyrium kuhl Aljala. She said: Do not apply it except in the case of dire need which is troubling you. In that case you can use it at night; but you should remove it in the daytime. Then Umm Salamah said: The Messenger of Allah ﷺ came to visit me when Abu Salamah died; and I had put the juice of aloes in my eye. He asked : What is this; Umm Salamah? I replied: It is only the juice of aloes and contains no perfume. He said: It gives the face a glow; so apply it only at night and remove it in daytime; and do not comb yourself with scent or henna; for it is a dye. I asked: What should I use when I comb myself; Messenger of Allah? He said: Use lote-tree leaves and smear your head copiously with them.The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, Chapter on What Should A Woman Whose Husband Dies Avoid During Her Waiting Period in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26264Abdulrahman AlTamiI reported: Ibn Abi Mulaikah was asked about ablution. He said : I saw Uthman Bin Affan who was asked about ablution. He called for water. A vessel was then brought to him. He inclined it towords his right hand poured water upon it. He then put it in the water three times; and washed his face three times. He then put his hand in the water and took it out; then he wiped his head and ears; in and out only once. He then washed his feet; and said : Where are those who asked me to perform ablution? I saw the Messenger of Allah ﷺ performing ablution like that. Abu Dawud said : All the sound traditions narrated by Uthman indicated that the head is to be wiped once; because they mentioned the washing of each part in ablution three times. In their versions of tradition they mentioned the wordings: he wiped his head. In this case they did not mention any number as they did in other cases.The Chapter on Ablution Of The Foot in HodHood Indexing, Chapter on The Manner of The Prophet Wudu in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26549Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ Said: The blood of a Muslim man who testifies that there is no god but Allah and that Muhammad is Allah Apostle should not lawfully be shed except only for one of three reasons: a man who committed fornication after marriage; in which case he should be stoned; one who goes forth to fight with Allah and His Apostle; in which case he should be killed or crucified or exiled from the land; or one who commits murder for which he is killed.The Chapter on Fornication And Adultery And Killing in HodHood Indexing, Chapter on Ruling on one who apostatizes in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26648Jabir Bin Abdullah said: The Jews brought a man and a woman of them who had committed fornication. He said: Bring me two learned men or yours. So they brought the two sons of Suriya. He adjured them and said: How do you think about the matter if these two persons bear witness to the effect that they have seen his sexual organ in her female organ penetrated like a collyrium stick when enclosed in its case; they will be stoned to death. He asked: What is there which prevents you from stoning them: They replied : Our rule has gone; so we disapproved of killing. The Messenger of Allah ﷺ then called four witnesses. They brought four witnesses. Who testified that they had seen his sexual organ penetrated in her female organ like a collyrium stick when enclosed in its case. The Prophet ﷺ then gave orders for stoning them.The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on The stoning of the two jews in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28938Narrated Amr Bin Suhaib: On his father authority; said that his grandfather reported: Rabab Ibn Hudhayfah married a woman and three sons were born to him from her. Their mother then died. They inherited her houses and had the right of inheritance of her freed slaves. Amr Ibn AlAs was the agnate of her sons. He sent them to Syria where they died. Amr Ibn AlAs then came. A freed slave of hers died and left some property. Her brothers disputed with him and brought the case to Umar Ibn AlKhattab. Umar reported the Messenger of Allah ﷺ as saying: Whatever property a son or a father receives as an heir will go to his agnates; whoever they may be. He then wrote a document for him; witnessed by Abdulrahman Ibn Awuf ; Zayd Ibn Thabit and one other person. When AbdulMalik became caliph; they presented the case to Hisham Ibn Ismail or Ismail Ibn Hisham the narrator is doubtful. He sent them to Abd AlMalik who said: This is the decision which I have already seen. The narrator said: So he Abd AlMalik made the decision on the basis of the document of Umar Ibn AlKhattab; and that is still with us till this moment.The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on Regarding AlWala in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34907Malik related to me that he heard that Abu Salama Ibn Abdulrahman and Sulayman Ibn Yasar were both asked; Does one pronounce judgement on the basis of an oath with one witness? They both said; Yes. Malik said; The precedent of the sunna in judging by an oath with one witness is that if the plaintiff takes an oath with his witness; he is confirmed in his right. If he draws back and refuses to take an oath; the defendant is made to take an oath. If he takes an oath; the claim against him is dropped. If he refuses to take an oath; the claim is confirmed against him. Malik said; This procedure pertains to property cases in particular. It does not occur in any of the hadd-punishments; nor in marriage; divorce; freeing slaves; theft or slander. If some one says; Freeing slaves comes under property; he has erred. It is not as he said. Had it been as he said; a slave could take an oath with one witness; if he could find one; that his master had freed him. However; when a slave lays claim to a piece of property; he can take an oath with one witness and demand his right as the freeman demands his right. Malik said; The sunna with us is that when a slave brings somebody who witnesses that he has been set free; his master is made to take an oath that he has not freed him; and the slave claim is dropped. Malik said; The sunna about divorce is also like that with us. When a woman brings somebody who witnesses that her husband has divorced her; the husband is made to take an oath that he has not divorced her. If he takes the oath; the divorce does not proceed. Malik said; There is only one sunna of bringing a witness in cases of divorce and freeing a slave. The right to make an oath only belongs to the husband of the woman; and the master of the slave. Freeing is a hadd matter; and the testimony of women is not permitted in it because when a slave is freed; his inviolability is affirmed and the hadd punishments are applied for and against him. If he commits fornication and he is a muhsan; he is stoned. If he kills a slave; he is killed for it. Inheritance is established for him; between him and whoever inherits from him. If somebody disputes this; arguing that if a man frees his slave and then a man comes to demand from the master of the slave payment of a debt; and a man and two women testify to his right; that establishes the right against the master of the slave so that his freeing him is cancelled if he only has the slave as property; inferring by this case that the testimony of women is permitted in cases of setting free. The case is not as he suggests i.e. it is a case of property not freeing. It is like a man who frees his slave; and then the claimant of a debt comes to the master and takes an oath with one witness; demanding his right. By that; the freeing of the slave would be cancelled. Or else a man comes who has frequent dealings and transactions with the master of the slave. He claims that he is owed money by the master of the slave. Someone says to the master of the slave; Take an oath that you dont owe what he claims. If he draws back and refuses to take an oath; the one making the claim takes an oath and his right against the master of the slave is confirmed. That would cancel the freeing of the slave if it is confirmed that property is owed by the master. Malik said; It is the same case with a man who marries a slave-girl and then the master of the slave-girl comes to the man who has married her and claims; You and so-and-so have bought my slave-girl from me for such an amount of dinars. The husband of the slave-girl denies that. The master of the slave-girl brings a man and two women and they testify to what he has said. The sale is confirmed and his claim is considered true. So the slave-girl is haram for her husband and they have to separate; even though the testimony of women is not accepted in divorce. Malik said; It is also the same case with a man who accuses a free man; so the hadd falls on him. A man and two women come and testify that the one accused is a slave. That would remove the hadd from the accused after it had befallen him; even though the testimony of women is not accepted in accusations involving hadd punishments. Malik said; Another similar case in which judgement appears to go against the precedent of the sunna is that two women testify that a child is born alive and so it is necessary for him to inherit if a situation arises where he is entitled to inherit; and the child property goes to those who inherit from him; if he dies; and it is not necessary that the two women witnesses should be accompanied by a man or an oath even though it may involve vast properties of gold; silver; live-stock; gardens and slaves and other properties. However; had two women testified to one dirham or more or less than that in a property case; their testimony would not affect anything and would not be permitted unless there was a witness or an oath with them. Malik said; There are people who say that an oath is not acceptable with only one witness and they argue by the word of Allah the Blessed; the Exalted; and His word is the Truth; And call in to witness two witnesses; men; or if the two be not men; then one man and two women; such witnesses as you approve of. Surat 2 ayat 282. Such people argue that if he does not bring one man and two women; he has no claim and he is not allowed to take an oath with one witness. Malik said; Part of the proof against those who argue this; is to reply to them; Do you think that if a man claimed property from a man; the one claimed from would not swear that the claim was false? If he swears; the claim against him is dropped. If he refuses to take an oath; the claimant is made to take an oath that his claim is true; and his right against his companion is established. There is no dispute about this with any of the people nor in any country. By what does he take this? In what place in the Book of Allah does he find it? So if he confirms this; let him confirm the oath with one witness; even if it is not in the Book of Allah; the Mighty; the Majestic! It is enough that this is the precedent of the sunna. However; man wants to recognise the proper course of action and the location of the proof. In this there is a clarification for what is obscure about that; if Allah taala wills.The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-35139Malik said; The generally agreed on way of doing things among us is that full siblings do not inherit anything with sons nor anything with grandsons through a son; nor anything with the father. They do inherit with the daughters and the granddaughters through a son when the deceased does not leave a paternal grandfather. Any property that is left over; they are in it as paternal relations. One begins with the people who are allotted fixed shares. They are given their shares. If there is anything left over after that; it belongs to the full siblings. They divide it between themselves according to the Book of Allah; whether they are male or female. The male has a portion of two females. If there is nothing left over; they have nothing. If the deceased does not leave a father or a paternal grandfather or children or male or female grandchildren through a son; a single full sister gets a half. If there are two or more full sisters; they get two thirds. If there is a brother with them; sisters; whether one or more; do not have a fixed share. One begins with whoever shares in the fixed shares. They are given their shares. Whatever remains after that goes to the full siblings. The male has the portion of two females except in one case; in which the full siblings have nothing. They share in this case the third of the half-siblings by the mother. That case is when a woman dies and leaves a husband; a mother; half- siblings by her mother; and full siblings. The husband has a half. The mother has one sixth. The half-siblings by the mother have a third. Nothing is left after that; so the full siblings share in this case with the half-siblings by the mother in their third. The male has the portion of two females in as much as all of them are siblings of the deceased by the mother. They inherit by the mother. That is because Allah; the Blessed; the Exalted; said in His Book; If a man or a woman has no direct heir and he has a brother or a sister; each one of the two gets a sixth. If there are more than that; they share equally in the third. Surat 4 ayat 12. They therefore share in this case because all of them are siblings of the deceased by the mother.The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Hudud in Muwata Malik

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