Christian

Christian Completed Form

The word Christian is a stemmed form of the following words:

Christian Dictionary Definition

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from dictionary.com

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from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Christian

Christian in Wikipedia

https://en.wikipedia.org/wiki/Christian

Christian References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlTaubah Ayah 30	Surat AlTaubah	-0.4		113	Delud truth, Christ son, Curs delud, Christian christ, Imit unbeliev, Son christian, Jew uzair, Uzair son, Mouth imit, Son mouth	وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ذَلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِنْ قَبْلُ قَاتَلَهُمُ اللَّهُ أَنَّى يُؤْفَكُونَ	The Jews call 'Uzair a son of Allah, and the Christians call Christ the son of Allah. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. Allah's curse be on them: how they are deluded away from the Truth!
Surat AlMaidah Ayah 14	Surat AlMaidah	-0.14		112	Enmiti hatr, Forgot messag, Covenant forgot, Estrang enmiti, Messag estrang, Christians covenant, Hatr judgment	وَمِنَ الَّذِينَ قَالُوا إِنَّا نَصَارَى أَخَذْنَا مِيثَاقَهُمْ فَنَسُوا حَظًّا مِمَّا ذُكِّرُوا بِهِ فَأَغْرَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَى يَوْمِ الْقِيَامَةِ وَسَوْفَ يُنَبِّئُهُمُ اللَّهُ بِمَا كَانُوا يَصْنَعُونَ	From those, too, who call themselves Christians, We did take a covenant, but they forgot a good part of the message that was sent them: so we estranged them, with enmity and hatred between the one and the other, to the day of judgment. And soon will Allah show them what it is they have done.
Surat AlBaqara Ayah 140	Surat AlBaqara	-0.036		87	Isaac jacob, Jew christian, Abraham ismail, Ismail isaac, Unjust conceal, Tribe jew, Christian ah, Testimoni unmind, Ah unjust, Conceal testimoni, Jacob tribe	أَمْ تَقُولُونَ إِنَّ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطَ كَانُوا هُودًا أَوْ نَصَارَى قُلْ أَأَنْتُمْ أَعْلَمُ أَمِ اللَّهُ وَمَنْ أَظْلَمُ مِمَّنْ كَتَمَ شَهَادَةً عِنْدَهُ مِنَ اللَّهِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ	Or do ye say that Abraham, Isma'il Isaac, Jacob and the Tribes were Jews or Christians? Say: Do ye know better than Allah? Ah! who is more unjust than those who conceal the testimony they have from Allah? but Allah is not unmindful of what ye do!
Surat AlMaidah Ayah 82	Surat AlMaidah	-0.017		112	Believ wilt, Enmiti believ, Wilt christian, Love believ, Nearest love, Renounc arrog, Devot learn, Jew pagan, Christian devot, Pagan nearest, Learn renounc, Wilt jew, Strongest enmiti	لَتَجِدَنَّ أَشَدَّ النَّاسِ عَدَاوَةً لِلَّذِينَ آمَنُوا الْيَهُودَ وَالَّذِينَ أَشْرَكُوا وَلَتَجِدَنَّ أَقْرَبَهُمْ مَوَدَّةً لِلَّذِينَ آمَنُوا الَّذِينَ قَالُوا إِنَّا نَصَارَى ذَلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ	Strongest among men in enmity to the believers wilt thou find the Jews and Pagans; and nearest among them in love to the believers wilt thou find those who say, "We are Christians": because amongst these are men devoted to learning and men who have renounced the world, and they are not arrogant.
Surat AlMaidah Ayah 18	Surat AlMaidah	0.01		112	Heaven earth, Dominion heaven, Final goal, Jew christian, Belongeth dominion, Forgiveth pleaseth, Punish sin, Punisheth pleaseth, Pleaseth punisheth, Earth final, Pleaseth belongeth, Belov why, Creat forgiveth, Why doth, Son be, Sin nay, Christian son, Son belov, Doth punish	وَقَالَتِ الْيَهُودُ وَالنَّصَارَى نَحْنُ أَبْنَاءُ اللَّهِ وَأَحِبَّاؤُهُ قُلْ فَلِمَ يُعَذِّبُكُمْ بِذُنُوبِكُمْ بَلْ أَنْتُمْ بَشَرٌ مِمَّنْ خَلَقَ يَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا وَإِلَيْهِ الْمَصِيرُ	(Both) the Jews and the Christians say: "We are sons of Allah, and his beloved." Say: "Why then doth He punish you for your sins? Nay, ye are but men, - of the men he hath created: He forgiveth whom He pleaseth, and He punisheth whom He pleaseth: and to Allah belongeth the dominion of the heavens and the earth, and all that is between: and unto Him is the final goal (of all)"
Surat AlBaqara Ayah 113	Surat AlBaqara	0.017		87	Day Of Judgment, Jew christian, Naught stand, Yet profess, Christian naught, Book judg, Stand christian, Jew naught, Christian jew, Quarrel dai, Stand yet, Profess book, Judg quarrel	وَقَالَتِ الْيَهُودُ لَيْسَتِ النَّصَارَى عَلَى شَيْءٍ وَقَالَتِ النَّصَارَى لَيْسَتِ الْيَهُودُ عَلَى شَيْءٍ وَهُمْ يَتْلُونَ الْكِتَابَ كَذَلِكَ قَالَ الَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ فَاللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ	The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment.
Surat AlBaqara Ayah 111	Surat AlBaqara	0.33		87	Jew christian, Vain desir, Produc proof, Proof truth, Desir produc, Paradis jew, None enter, Christian vain, Enter paradis	وَقَالُوا لَنْ يَدْخُلَ الْجَنَّةَ إِلَّا مَنْ كَانَ هُودًا أَوْ نَصَارَى تِلْكَ أَمَانِيُّهُمْ قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِينَ	And they say: "None shall enter Paradise unless he be a Jew or a Christian." Those are their (vain) desires. Say: "Produce your proof if ye are truthful."
Surat AlMaidah Ayah 51	Surat AlMaidah	0.38		112	Jew christian, Turn friendship, Friend protector, Guideth unjust, Protector friend, Friendship guideth, Christian friend, Protector turn	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الْيَهُودَ وَالنَّصَارَى أَوْلِيَاءَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَإِنَّهُ مِنْهُمْ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ	O ye who believe! take not the Jews and the Christians for your friends and protectors: They are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily Allah guideth not a people unjust.
Surat AlImran Ayah 67	Surat AlImran	0.41		89	Join god, Jew christian, Faith bow, Islam join, Abraham jew, Christian faith	مَا كَانَ إِبْرَاهِيمُ يَهُودِيًّا وَلَا نَصْرَانِيًّا وَلَكِنْ كَانَ حَنِيفًا مُسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ	Abraham was not a Jew nor yet a Christian; but he was true in Faith, and bowed his will to Allah's (Which is Islam), and he joined not gods with Allah.
Surat AlBaqara Ayah 120	Surat AlBaqara	0.47		87	Protector helper, Jew christian, Knowledg reach, Desir knowledg, Reach wouldst, Wouldst protector, Desir know, Christian satisfi, Guidanc wert, Wert desir, Satisfi religion, Protector help, Religion guidanc, Religion guid, Never jew	وَلَنْ تَرْضَى عَنْكَ الْيَهُودُ وَلَا النَّصَارَى حَتَّى تَتَّبِعَ مِلَّتَهُمْ قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَى وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُمْ بَعْدَ الَّذِي جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّهِ مِنْ وَلِيٍّ وَلَا نَصِيرٍ	Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: "The Guidance of Allah, -that is the (only) Guidance." Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither Protector nor helper against Allah.
Surat AlBaqara Ayah 62	Surat AlBaqara	0.51		87	Fear griev, Lord fear, Reward lord, Qur jewish, Jewish scriptures, Last righteousness, Righteousness reward, Christian sabians, Scriptures christian	إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالنَّصَارَى وَالصَّابِئِينَ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ	Those who believe (in the Qur'an), and those who follow the Jewish (scriptures), and the Christians and the Sabians, - any who believe in Allah and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve.

In Hadith Text Books

Christian In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3288		Narrated Ibn Umar: The Prophet ﷺ said; Your life in comparison to the lifetime of the past nations is like the period between the time of Asr prayer and sunset. Your example and the example of the Jews and Christians is that of person who employed laborers and said to them; Who will work for me till the middle of the day for one Qirat a special weight ? The Jews did. He then said; Who will work for me from the middle of the day till the Asr prayer for one Qirat each? The Christians worked accordingly. Then you Muslims are working from the Asr prayer till the Maghrib prayer for two Qirats each. They the Jews and the Christians said; We did more labor but took less wages. He Allah said; Have I wronged you in your rights? They replied; No. Then He said; This is My Blessing which I give to whom I wish.	The Chapter on Asr Obligatory Prayers in HodHood Indexing, Chapter on The superiority of the Quran above other kinds of speech in Sahih AlBukhari
SahihAlBukhari-017-001-3690		Narrated Ibn Umar: Zaid Bin Amr Bin Nufail went to Sham; inquiring about a true religion to follow. He met a Jewish religious scholar and asked him about their religion. He said; I intend to embrace your religion; so tell me some thing about it. The Jew said; You will not embrace our religion unless you receive your share of Allah Anger. Zaid said; I do not run except from Allah Anger; and I will never bear a bit of it if I have the power to avoid it. Can you tell me of some other religion? He said; I do not know any other religion except the Hanif. Zaid enquired; What is Hanif? He said; Hanif is the religion of the prophet Abraham who was neither a Jew nor a Christian; and he used to worship None but Allah Alone Then Zaid went out and met a Christian religious scholar and told him the same as before. The Christian said; You will not embrace our religion unless you get a share of Allah Curse. Zaid replied; I do not run except from Allah Curse; and I will never bear any of Allah Curse and His Anger if I have the power to avoid them. Will you tell me of some other religion? He replied; I do not know any other religion except Hanif. Zaid enquired; What is Hanif? He replied; Hanif is the religion of the prophet Abraham who was neither a Jew nor a Christian and he used to worship None but Allah Alone When Zaid heard their Statement about the religion of Abraham; he left that place; and when he came out; he raised both his hands and said; O Allah! I make You my Witness that I am on the religion of Abraham.	The Chapter on Friday And The Heart in HodHood Indexing, Chapter on Narration about Zaid Bin Amr Bin Nufail in Sahih AlBukhari
SahihAlBukhari-017-001-3964		Narrated Anas: There was a Christian who embraced Islam and read Surat AlBaqara and AlImran; and he used to write the revelations for the Prophet. Later on he returned to Christianity again and he used to say: Muhammad knows nothing but what I have written for him. Then Allah caused him to die; and the people buried him; but in the morning they saw that the earth had thrown his body out. They said; This is the act of Muhammad and his companions. They dug the grave of our companion and took his body out of it because he had run away from them. They again dug the grave deeply for him; but in the morning they again saw that the earth had thrown his body out. They said; This is an act of Muhammad and his companions. They dug the grave of our companion and threw his body outside it; for he had run away from them. They dug the grave for him as deep as they could; but in the morning they again saw that the earth had thrown his body out. So they believed that what had befallen him was not done by human beings and had to leave him thrown on the ground.	The Chapter on Funerals And The Companions In Almadinah in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4243		Narrated Aisha and Ibn Abbas: On his death-bed Allah Messenger ﷺ put a sheet over his-face and when he felt hot; he would remove it from his face. When in that state of putting and removing the sheet he said; May Allah Curse be on the Jews and the Christians for they build places of worship at the graves of their prophets. By that he intended to warn the Muslim from what they i.e. Jews and Christians had done.	The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on What has been said about Bani Israel in Sahih AlBukhari
SahihAlBukhari-017-001-4245		Narrated Abu Said: The Prophet ﷺ said; You will follow the wrong ways; of your predecessors so completely and literally that if they should go into the hole of a mastigure; you too will go there. We said; O Allah Messenger ﷺ ! Do you mean the Jews and the Christians? He replied; Whom else? Meaning; of course; the Jews and the Christians.	The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on What has been said about Bani Israel in Sahih AlBukhari
SahihAlBukhari-017-001-4248		Narrated Ibn Umar: Allah Messenger ﷺ said; Your period i.e. the Muslims period in comparison to the periods of the previous nations; is like the period between the Asr prayer and sunset. And your example in comparison to the Jews and the Christians is like the example of a person who employed some laborers and asked them; Who will work for me till midday for one Qirat each? The Jews worked for half a day for one Qirat each. The person asked; Who will do the work for me from midday to the time of the Asr prayer for one Qirat each? The Christians worked from midday till the Asr prayer for one Qirat. Then the person asked; Who will do the work for me from the Asr till sunset for two Qirats each? The Prophet ﷺ added; It is you i.e. Muslims who are doing the work from the Asr till sunset; so you will have a double reward. The Jews and the Christians got angry and said; We have done more work but got less wages. Allah said; Have I been unjust to you as regards your rights? They said; No. So Allah said; Then it is My Blessing which I bestow on whomever I like.	The Chapter on Obligatory Prayers And The Sun in HodHood Indexing, Chapter on What has been said about Bani Israel in Sahih AlBukhari
SahihAlBukhari-017-001-5010		Narrated Ibn Umar: The Prophet ﷺ said; Your example and the example of the people of the two Scriptures i.e. Jews and Christians is like the example of a man who employed some laborers and asked them; Who will work for me from morning till midday for one Qirat? The Jews accepted and carried out the work. He then asked; Who will work for me from midday up to the Asr prayer for one Qirat? The Christians accepted and fulfilled the work. He then said; Who will work for me from the Asr till sunset for two Qirats? You; Muslims have accepted the offer. The Jews and the Christians got angry and said; Why should we work more and get lesser wages? Allah said; Have I withheld part of your right? They replied in the negative. He said; It is My Blessing; I bestow upon whomever I wish.	The Chapter on Jihad And Alhajj in HodHood Indexing, Chapter on Employment up to midday in Sahih AlBukhari
SahihAlBukhari-017-001-5011		Narrated Abdullah Bin Umar Bin AlKhattab: Allah Messenger ﷺ said; Your example and the example of Jews and Christians is like the example of a man who employed some laborers to whom he said; Who will work for me up to midday for one Qirat each? The Jews carried out the work for one Qirat each; and then the Christians carried out the work up to the Asr prayer for one Qirat each; and now you Muslims are working from the Asr prayer up to sunset for two Qirats each. The Jews and Christians got angry and said; We work more and are paid less. The employer Allah asked them; Have I usurped some of your right? They replied in the negative. He said; That is My Blessing; I bestow upon whomever I wish.	The Chapter on Jihad And Alhajj in HodHood Indexing, Chapter on Employment up to the Asr in Sahih AlBukhari
SahihAlBukhari-017-001-7020		Narrated Ibn Abbas concerning: As We have sent down the Scripture on those who are divided Jews and Christians. 15.90 They believed in part of it and disbelieved in the other; and they are the Jews and the Christians.	The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7042		Narrated mousab I asked my father; Was the Verse:- Say: O Muhammad Shall We tell you the greatest losers in respect of their deeds? 18.103 revealed regarding AlHaruriya? He said; No; but regarding the Jews and the Christians; for the Jews disbelieved Muhammad and the Christians disbelieved in Paradise and say that there are neither meals nor drinks therein. AlHururiya are those people who break their pledge to Allah after they have confirmed that they will fulfill it; and Saad used to call them AlFasiqin evildoers who forsake Allah obedience.	The Chapter on Kufr And Evil in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-22490		It is narrated by Abu Huraira and Abu Huraira that the Messenger of Allah ﷺ said: It was Friday from which Allah diverted those who were before us. For the Jews the day set Aasi de for prayer was Sabt Saturday ; and for the Christians it was Sunday. And Allah turned towards us and guided us to Friday as the day of prayer for us. In fact; He Allah made Friday; Saturday and Sunday as days of prayer. In this order would they Jews and Christians come after us on the Day of Resurrection. We are the last of the Ummahs among the people in this world and the first among the created to be judged on the Day of Resurrection. In one narration it is: ; to be judged among them.	The Chapter on Day Of Friday in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-24180		Aisha and Abdullah reported: As the Messenger of Allah ﷺ was about to breathe his last; he drew his sheet upon his face and when he felt uneasy; he uncovered his face and said in that very state: Let there be curse upon the Jews and the Christians that they have taken the graves of their apostles as places of worship. He in fact warned his men against what they the Jews and the Christians did.	The Chapter on Funerals Martyrs And Alquran in HodHood Indexing, Chapter on 3 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-7865			The Chapter on Dress And Face in HodHood Indexing, Chapter on What Has Been Related About The Food Of The Idolaters in Sunan AlTermithi
SunanAlTermithi-017-001-7906			The Chapter on Ignorance And Knowledge in HodHood Indexing, Chapter on What Has Been Related About Greeting The People Of The Book With Salam in Sunan AlTermithi
SunanAlTermithi-017-001-8523		Narrated Ibn Umar: that the Messenger of Allah ﷺ said: Your period in comparison to the periods of the previous nations; is like the period between Prayer AlAsr until sunset. And you are in comparison to the Jews and Christians; like a man who employeed some workers and he said: Who will work for me until Midday for a Qirat each? So the Jews worked for half a day for a Qirat each. Then he said: Who will work for me from the middle of the day until Prayer AlAsr for a Qirat each? So the Christians worked for a Qirat each. Then it is you who are doing the work from Prayer AlAsr until the setting of the sun for two Qirats each. So the Jews and the Christians got angry and said: We did more work but were given less? So He Allah says: Have I wronged you in any of your rights? They said: No. He says: Then it is my blessing that I give to whomever I wish.	The Chapter on Jihad And Alhajj in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-8534		Narrated Amr Bin Shuaib: from his father; from his grandfather; that the Messenger of Allah ﷺ said: He is not one of us who resembles other than us; no who resembles the Jews nor the Christians. For indeed greeting of the Jews is pointing the finger; and the greeting of the Christians is waving with the hand.	The Chapter on Sons And Children in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Gesture With Hand When Giving Salam in Sunan AlTermithi

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25464		Narrated AlSubay Ibn Mabad: I was a Christian Bedouin; then I embraced Islam. I came to a man of my tribe; who was called Hudhaym Ibn Thurmulah. I said to him. O brother; I am eager to wage war in the cause of Allah i.e. jihad ; and I find that both hajj and umrah are due from me. How can I combine them? He said: Combine them and sacrifice the animal made easily available for you. I; therefore; raised my voice in talbiyah for both of them i.e. umrah and hajj. When I reached AlUdhayb; Salman Ibn Rabiah and Zayd Ibn Suhan met me while I was raising my voice in talbiyah for both of them. One of them said to the other: This man does not have any more understanding than his camel. Thereupon it was as if a mountain fell on me. I came to Umar Ibn AlKhattab may Allah be pleased with him and said to him: Commander of the Faithful; I was a Christian Bedouin; and I have embraced Islam. I am eager to wage war in the cause of Allah jihad ; and I found that both hajj and umrah were due from me. I came to a man of my tribe who said to me: Combine both of them and sacrifice the animal easily available for you. I have raised my voice in talbiyah for both of them. Umar thereupon said to me: You have been guided to the practice sunnah of your Prophet ﷺ.	The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27148		Narrated Abu Huraira: Suhayl Ibn Abu Salih said: I went out with my father to Syria. The people passed by the cloisters in which there were Christians and began to salute them. My father said: Do not give them salutation first; for Abu Huraira reported the Messenger of Allah ﷺ as saying: Do not salute them Jews and Christians first; and when you meet them on the road; force them to go to the narrowest part of it.	The Chapter on Tashahhud And Salut in HodHood Indexing, Chapter on Regarding greeting Ah Aladdhimmah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27475		Narrated Abu Umayr Ibn Anas: Abu Umayr reported on the authority of his uncle who was from the Ansar the helpers of the Prophet : The Prophet ﷺ was anxious as to how to gather the people for prayer. The people told him: Hoist a flag at the time of prayer; when they see it; they will inform one another. But he the Prophet did not like it. Then someone mentioned to him the horn. Ziyad said: A horn of the Jews. He the Prophet did not like it. He said: This is the matter of the Jews. Then they mentioned to him the bell of the Christians. He said: This is the matter of the Christians. Abdullah Ibn Zayd returned anxiously from there because of the anxiety of the Apostle ﷺ. He was then taught the call to prayer in his dream. Next day he came to the Messenger of Allah ﷺ and informed him about it. He said: Messenger of Allah; I was between sleep and wakefulness; all of a sudden a newcomer came to me and taught me the call to prayer. Umar Ibn AlKhattab had also seen it in his dream before; but he kept it hidden for twenty days. The Prophet ﷺ said to me Umar : What did prevent you from saying it to me? He said: Abdullah Ibn Zayd had already told you about it before me: hence I was ashamed. Then the Messenger of Allah ﷺ said: Bilal; stand up; see what Abdullah Ibn Zayd tells you to do ; then do it. Bilal then called them to prayer. Abu Bishr reported on the authority of Abu Umayr: The Ansar thought that if Abdullah Ibn Zayd had not been ill on that day; the Messenger of Allah ﷺ would have made him muadhdhin.	The Chapter on Alansar And Booty in HodHood Indexing, Chapter on How The Adhan Began in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29311		Ali said If I survive for the Christians of Banu Taghlib I shall kill fighters and captivate children for I had written a document between them and the Prophet ﷺ to the effect that they would not make their children Christian.Abu Dawud said This is rejected munkar tradition and it has reached me from Ahmad bin Hanbal that he used to reject this tradition seriously.Abu Ali said Abu Dawud did not present this tradition in this second reading.	The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on Regarding Levying The Jizyah in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34809		Malik said; The generally agreed on way of doing things in our community about a mudabbar is that the owner cannot sell him or change the position in which he has put him. If a debt overtakes the master; his creditors cannot sell the mudabbar as long as the master is alive. If the master dies and has no debts; the mudabbar is included in the third of the bequest because he expected his work from him as long as he lived. He cannot serve him all his life; and then he frees him from his heirs out of the main portion of his property when he dies. If the master of the mudabbar dies and has no property other than him; one third of him is freed; and two thirds of him belong to the heirs. If the master of the mudabbar dies and owes a debt which encompasses the mudabbar; he is sold to meet the debt because he can only be freed in the third which is allowed for bequest. He said; If the debt only includes half of the slave; half of him is sold for the debt. Then a third of what remains after the debt is freed. Malik said; It is not permitted to sell a mudabbar and it is not permitted for anyone to buy him unless the mudabbar buys himself from his master. He is permitted to do that. Or else some one gives the master of the mudabbar money and his master who made him a mudabbar frees him. That is also permitted for him. Malik said; His wala belongs to his master who made him a mudabbar. Malik said; It is not permitted to sell the service of a mudabbar because it is an uncertain transaction since one does not know how long his master will live. That is uncertain and it is not good. Malik spoke about a slave who was shared between two men; and one of them made his portion mudabbar. He said; They estimate his value between them. If the one who made him mudabbar buys him; he is all mudabbar. If he does not buy him; his tadbir is revoked unless the one who retains ownership of him wishes to give his partner who made him mudabbar his value. If he gives him to him for his value; that is binding; and he is all mudabbar. Malik spoke about the christian man who made a christian slave of his mudabbar and then the slave became muslim. He said; One separates the master and the slave; and the slave is removed from his christian master and is not sold until his situation becomes clear. If the christian dies and has a debt; his debt is paid from the price of the slave unless he has in his estate what will pay the debt. Then the mudabbar is set free.	The Chapter on Selling Of Slaves in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34824		Malik related to me that he had heard that Abdullah Ibn Umar was asked whether a slave could be bought on the specific condition that it was to be used to fulfil the obligation of freeing a slave; and he said; No. Malik said; That is the best of what I have heard on the obligation of freeing slaves. Someone who has to set a slave free because of an obligation on him; may not buy one on the condition that he sets it free because if he does that; whatever he buys is not completely a slave because he has reduced its price by the condition he has made of setting it free. Malik added; There is no harm; however; in someone buying a person expressly to set him free. Malik said; The best of what I have heard on the obligation of freeing slaves is that it is not permitted to free a christian or a jew to fulfil it; and one does not free a mukatab or a mudabbar or an umm walad or a slave to be freed after a certain number of years; or a blind person. There is no harm in freeing a christian; jew; or magian voluntarily; because Allah; the Blessed; the Exalted; said in His Book; either as a favour then or by ransom; Surat 47 ayat 4 The favour is setting free. Malik said; As for obligations of freeing slaves which Allah has mentioned in the Book; one only frees a mumin slave for them. Malik said; It is like that in feeding poor people for kaffara. One must only feed muslims and one does not feed anyone outside of the deen of Islam.	The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Jahannam in Muwata Malik
MuwataMalik-017-001-34839		Malik related to me that he had asked Ibn Shihab about a slave who was released. He said; He gives his wala to whomever he likes. If he dies and has not given his wala to anyone; his inheritance goes to the muslims and his blood-money is paid by them. Malik said; The best of what has been heard about a slave who is released is that no one gets his wala; and his inheritance goes to the muslims; and they pay his blood-money. Malik said that when the slave of a jew or christian became muslim and he was freed before being sold; the wala of the freed slave went to the muslims. If the jew or christian became muslim afterwards; the wala did not revert to him. He said; However; if a jew or christian frees a slave from their own deen; and then the freed one becomes muslim before the jew or christian who freed him becomes muslim and then the one who freed him has become muslim; his wala reverts to him because the wala was confirmed for him on the day he freed him. Malik said that the muslim child of a jew or christian inherited the mawali of his jewish or christian father when the freed mawla became muslim before the one who freed him became muslim. If the freed one was already muslim when he was freed; the muslim children of the christian or jew had nothing of the wala of a muslim slave because the jew and the christian did not have the wala. The wala of a muslim slave went to the community of muslims.	The Chapter on Selling Of Slaves in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34922		Yahya related to me from Malik from Zayd Ibn Aslam that the Messenger of Allah; may Allah bless him and grant him peace; said; If someone changes his deen - strike his neck! The meaning of the statement of the Prophet; may Allah bless him and grant him peace; in our opinion and Allah knows best; is that if someone changes his deen; strike his neck! refers to those who leave Islam for other than it - like the heretics and their like; about whom it is known. They are killed without being called to tawba because their tawba is not recognised. They were hiding their kufr and publishing their Islam; so I do not think that one calls such people to tawba; and one does not accept their word. As for the one who goes out of Islam to something else and divulges it; one calls him to tawba. If he does not turn in tawba; he is killed. If there are people in that situation; I think that one should call them to Islam and call them to tawba. If they turn in tawba; that is accepted from them. If they do not turn in tawba; they are killed. That does not refer as we see it; and Allah knows best; to those who come out of Judaism to Christianity or from Christianity to Judaism; nor to someone who changes his deen from the various forms of deen except for Islam. Whoever comes out of Islam to other than it and divulges that; that is the one who is referred to; and Allah knows best!	The Chapter on Killing And Forgiveness in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-35346		Malik said; It is not halal to marry a christian or jewish slave-girl because Allah the Blessed; the Exalted; said in His Book; Believing women who are muhsanat and women of those who were given the Book before you who are muhsanat; Surat 5 ayat 6 and they are free women from the Christians and Jews. Allah; the Blessed; the Exalted; said in His Book; If you are not affluent enough to marry believing women who are muhsanat; take believing slave-girls whom your right hands own. Surat 4 ayat 24 Malik said; In our opinion; Allah made marriage to believing slave-girls halal; and He did not make halal marriage to christian and jewish slave-girls from the People of the Book. Malik said; The christian and jewish slave-girl are halal for their master by right of possession; but intercourse with a magian slave-girl is not halal by the right of possession.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Suckling in Muwata Malik