Cloth

Cloth Completed Form

The word Cloth is a stemmed form of the following words:

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Cloth References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlImran Ayah 71	Surat AlImran	-0.26		89	Peopl book, Truth falsehood, Book why, Truth knowledg, Conceal truth, Falsehood conceal, Cloth truth, Why cloth, Truth fals	يَا أَهْلَ الْكِتَابِ لِمَ تَلْبِسُونَ الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُونَ الْحَقَّ وَأَنْتُمْ تَعْلَمُونَ	Ye People of the Book! Why do ye clothe Truth with falsehood, and conceal the Truth, while ye have knowledge?
Surat AlBaqara Ayah 259	Surat AlBaqara	-0.13		87	Life death, Tarri year, Bring life, Didst tarri, Food drink, Year food, Caus die, Drink sign, Shown power, Bones bring, Bring cloth, Nay hast, Sign bones, Similitud pass, Roof oh, Death caus, Years rais, Hast tarri, Hamlet ruin, Flesh shown, Perhap nay, Oh bring, Rais didst, Ag donkei, Cloth flesh, Ruin roof, Sign ag, Tarri perhap, Pass hamlet, Donkei sign, Die years	أَوْ كَالَّذِي مَرَّ عَلَى قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا قَالَ أَنَّى يُحْيِي هَذِهِ اللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ اللَّهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهُ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَلْ لَبِثْتَ مِائَةَ عَامٍ فَانْظُرْ إِلَى طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَانْظُرْ إِلَى حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِلنَّاسِ وَانْظُرْ إِلَى الْعِظَامِ كَيْفَ نُنْشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ	Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."
Surat AlMaidah Ayah 89	Surat AlMaidah	0.16		112	Clear sign, Clear signs, Thu doth, Doth clear, Feed indig, Fast dai, Food famili, Freedom means, Futil oaths, Oath expiation, Slave freedom, Expiat oath, Cloth slave, Oath sworn, Sworn oath, Means fast, Deliber oath, Account futil, Slave freed, Indig persons, Oath thu, Persons scale, Account deliber, Signs grate, Indig person, Scale averag, Famili cloth, Dai expiat, Ear signs, Averag food, Expiation feed, Oaths account	لَا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَكِنْ يُؤَاخِذُكُمْ بِمَا عَقَّدْتُمُ الْأَيْمَانَ فَكَفَّارَتُهُ إِطْعَامُ عَشَرَةِ مَسَاكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ ذَلِكَ كَفَّارَةُ أَيْمَانِكُمْ إِذَا حَلَفْتُمْ وَاحْفَظُوا أَيْمَانَكُمْ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَشْكُرُونَ	Allah will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful.
Surat AlNisa Ayah 5	Surat AlNisa	0.17		92	Speak word, Word kind, Kind justic, Feed cloth, Property mean, Therewith speak, Mean support, Understand property, Cloth therewith, Weak understand, Support feed	وَلَا تُؤْتُوا السُّفَهَاءَ أَمْوَالَكُمُ الَّتِي جَعَلَ اللَّهُ لَكُمْ قِيَامًا وَارْزُقُوهُمْ فِيهَا وَاكْسُوهُمْ وَقُولُوا لَهُمْ قَوْلًا مَعْرُوفًا	To those weak of understanding Make not over your property, which Allah hath made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice.
Surat AlNoor Ayah 58	Surat AlNoor	0.28		102	Clear sign, Full knowledg, Knowledg wisdom, Hand possess, Thu clear, Sign full, Morn prayer, Time undress, Prayer doff, Prayer time, Doff cloth, Children ag, Attend thu, Cloth noondai, Heat latenight, Dai heat, Time wrong, Wrong attend, Latenight prayer, Undress time, Permiss presence, Presence occas, Occas morn, Ag permiss, Possess children, Noondai heat	يَا أَيُّهَا الَّذِينَ آمَنُوا لِيَسْتَأْذِنْكُمُ الَّذِينَ مَلَكَتْ أَيْمَانُكُمْ وَالَّذِينَ لَمْ يَبْلُغُوا الْحُلُمَ مِنْكُمْ ثَلَاثَ مَرَّاتٍ مِنْ قَبْلِ صَلَاةِ الْفَجْرِ وَحِينَ تَضَعُونَ ثِيَابَكُمْ مِنَ الظَّهِيرَةِ وَمِنْ بَعْدِ صَلَاةِ الْعِشَاءِ ثَلَاثُ عَوْرَاتٍ لَكُمْ لَيْسَ عَلَيْكُمْ وَلَا عَلَيْهِمْ جُنَاحٌ بَعْدَهُنَّ طَوَّافُونَ عَلَيْكُمْ بَعْضُكُمْ عَلَى بَعْضٍ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ وَاللَّهُ عَلِيمٌ حَكِيمٌ	O ye who believe! let those whom your right hands possess, and the (children) among you who have not come of age ask your permission (before they come to your presence), on three occasions: before morning prayer; the while ye doff your clothes for the noonday heat; and after the late-night prayer: these are your three times of undress: outside those times it is not wrong for you or for them to move about attending to each other: Thus does Allah make clear the Signs to you: for Allah is full of knowledge and wisdom.
Surat AlHajj Ayah 63	Surat AlHajj	0.28		103	Send rain, Rain sky, Understand finest, Seest send, Finest mysteries, Mysteries acquaint, Finest mysteri, Forthwith earth, Earth cloth, Green understand, Cloth green, Sky forthwith	أَلَمْ تَرَ أَنَّ اللَّهَ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَتُصْبِحُ الْأَرْضُ مُخْضَرَّةً إِنَّ اللَّهَ لَطِيفٌ خَبِيرٌ	Seest thou not that Allah sends down rain from the sky, and forthwith the earth becomes clothed with green? for Allah is He Who understands the finest mysteries, and is well-acquainted (with them).
Surat AlMuminun Ayah 14	Surat AlMuminun	0.35		53	Congeal blood, Clot congeal, Lump bone, Bone flesh, Bone cloth, Cloth bone, Clot foetu, Foetu lump, Creatur bless, Flesh develop, Sperm clot, Develop creatur, Blood clot, Lump lump, Bless creat	ثُمَّ خَلَقْنَا النُّطْفَةَ عَلَقَةً فَخَلَقْنَا الْعَلَقَةَ مُضْغَةً فَخَلَقْنَا الْمُضْغَةَ عِظَامًا فَكَسَوْنَا الْعِظَامَ لَحْمًا ثُمَّ أَنْشَأْنَاهُ خَلْقًا آخَرَ فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ	Then We made the sperm into a clot of congealed blood; then of that clot We made a (foetus) lump; then we made out of that lump bones and clothed the bones with flesh; then we developed out of it another creature. So blessed be Allah, the best to create!

In Hadith Text Books

Cloth In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1487		Narrated Ibn Abbas: Um Hufaid bint AlHarith Bin Hazn presented the Prophet ﷺ with some butter; dried yoghurt curd milk and mastigures as a gift. The Prophet ﷺ then asked for a meal mastigures etc. to be put and it was eaten over his table cloth; but the Prophet ﷺ did not eat of it; as he had aversion to it. But if it had been illegal to eat; it would not have been eaten over his table cloth nor would he have ordered that mastigures meat to be eaten.	The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, Chapter on The laws inferred from certain evidences and the meaning of an evidence in Sahih AlBukhari
SahihAlBukhari-017-001-1647		Narrated Aisha: Allah Messenger ﷺ said to me; You were shown to me twice in my dream before I married you. I saw an angel carrying you in a silken piece of cloth; and I said to him; Uncover her ; and behold; it was you. I said to myself ; If this is from Allah; then it must happen. Then you were shown to me; the angel carrying you in a silken piece of cloth; and I said to him ; Uncover her ; and behold; it was you. I said to myself ; If this is from Allah; then it must happen.	The Chapter on Wishes And The Earth in HodHood Indexing, Chapter on The seeing of silken garments in a dream in Sahih AlBukhari
SahihAlBukhari-017-001-183		Narrated AlBara Bin Azib: Allah Messenger ﷺ ordered us to do seven things and forbade us to do other seven. He ordered us: to follow the funeral procession. to visit the sick; to accept invitations; to help the oppressed; to fulfill the oaths; to return the greeting and to reply to the sneezer: saying; May Allah be merciful on you; provided the sneezer says; All the praises are for Allah;. He forbade us to use silver utensils and dishes and to wear golden rings; silk clothes ; Dibaj pure silk cloth ; Qissi and Istabraq two kinds of silk cloths.	The Chapter on Precious Metals And Forbiden Acts in HodHood Indexing, Chapter on The order of following the funeral procession in Sahih AlBukhari
SahihAlBukhari-017-001-1845		Narrated Aisha: The boys used to be brought to the Prophet ﷺ and he used to invoke for Allah blessing upon them. Once an infant was brought to him and it urinated on his clothes. He asked for water and poured it over the place of the urine and did not wash his clothes.	The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, Chapter on To invoke for Allah Blessings upon the children in Sahih AlBukhari
SahihAlBukhari-017-001-1908		Narrated AlBara Bin Azib: Allah Messenger ﷺ ordered us to do seven things : to visit the sick; to follow the funeral processions; to say Tashmit to a sneezer; to help the weak; to help the oppressed ones; to propagate AlSalam greeting ; and to help others to fulfill their oaths if it is not sinful. He forbade us to drink from silver utensils; to wear gold rings; to ride on silken saddles; to wear silk clothes; Dibaj thick silk cloth ; Qassiy and Istabraq two kinds of silk. See Hadith No. 539; Vol. 7	The Chapter on Forbidden Sales Of Gold Utensils in HodHood Indexing, Chapter on To propagate AlSalam in Sahih AlBukhari
SahihAlBukhari-017-001-285		Narrated Jabir Bin Abdullah: Allah Messenger ﷺ came to Abdullah Bin Ubai a hypocrite after his death and he has been laid in his pit grave. He ordered that he be taken out of the grave and he was taken out. Then he placed him on his knees and threw some of his saliva on him and clothed him in his the Prophets own shirt. Allah knows better why he did so. Abdullah Bin Ubai had given his shirt to AlAbbas to wear. Abu Harun said; Allah Messenger ﷺ at that time had two shirts and the son of Abdullah Bin Ubai said to him; O Allah Messenger ﷺ ! Clothe my father in your shirt which has been in contact with your skin. Sufyan added; Thus people think that the Prophet ﷺ clothed Abdullah Bin Tubal in his shirt in lieu of what he Abdullah had done for AlAbbas; the Prophet uncle.	The Chapter on Dress And Forbidden Cloths in HodHood Indexing, Chapter on Can the dead body be taken out of its grave in Sahih AlBukhari
SahihAlBukhari-017-001-2859		Narrated Abdullah Bin Umar: A man said; O Allah Messenger ﷺ. What type of clothes should a Muhrim wear Allah Messenger ﷺ replied; Do not wear shirts; turbans trousers hooded cloaks or Khuffs socks made from thick fabric or leather ; but if someone cannot get sandals; then he can wear Khuffs after cutting them short below the ankles. Do not wear clothes touched by saffon or wars two kinds of perfumes.	The Chapter on Trousers And Hoods In Dress in HodHood Indexing, Chapter on Hooded cloaks in Sahih AlBukhari
SahihAlBukhari-017-001-2868		Narrated Qatada: I asked Anas; What kind of clothes was most beloved to the Prophet? He replied; The Hibra a kind of Yemenese cloth.	The Chapter on Debt And Creditors And Money in HodHood Indexing, Chapter on AlBurud AlHibar and AlShamla in Sahih AlBukhari
SahihAlBukhari-017-001-2873		Narrated Abu Burda: Aisha brought out to us a Kisa and an Izar and said; The Prophet ﷺ died while wearing these two. Kisa; a square black piece of woolen cloth. Izar; a sheet cloth garment covering the lower half of the body.	The Chapter on Garments And Sheets in HodHood Indexing, Chapter on AlAksiya and AlKhamais in Sahih AlBukhari
SahihAlBukhari-017-001-2875		Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ forbade two ways of wearing clothes and two kinds of dealings. A He forbade the dealings of the Mulamasa and the Munabadha. In the Mulamasa transaction the buyer just touches the garment he wants to buy at night or by daytime; and that touch would oblige him to buy it. In the Munabadha; one man throws his garment at another and the latter throws his at the former and the barter is complete and valid without examining the two objects or being satisfied with them B The two ways of wearing clothes were Ishtimal AlSamma; i e.; to cover one shoulder with one garment and leave the other bare: and the other way was to wrap oneself with a garment while one was sitting in such a way that nothing of that garment would cover one private part.	The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on Ishtimal AlSamma in Sahih AlBukhari
SahihAlBukhari-017-001-320		Narrated Hisham father: Aisha said; I went to Abu Bakr during his fatal illness and he asked me; In how many garments was the Prophet ﷺ shrouded? She replied; In three Suhuliya pieces of white cloth of cotton; and there was neither a shirt nor a turban among them. Abu Bakr further asked her; On which day did the Prophet die? She replied; He died on Monday. He asked; What is today? She replied; Today is Monday. He added; I hope I shall die sometime between this morning and tonight. Then he looked at a garment that he was wearing during his illness and it had some stains of saffron. Then he said; Wash this garment of mine and add two more garments and shroud me in them. I said; This is worn out. He said; A living person has more right to wear new clothes than a dead one; the shroud is only for the body pus. He did not die till it was the night of Tuesday and was buried before the morning.	The Chapter on Garments And Menstruation in HodHood Indexing, Chapter on Dying on Monday in Sahih AlBukhari
SahihAlBukhari-017-001-3204		Narrated Um Atiya: We were forbidden to mourn for more than three days for a dead person; except for a husband; for whom a wife should mourn for four months and ten days while in the mourning period we were not allowed to put kohl in our eyes; nor perfume our-selves; nor wear dyed clothes; except a garment of Asb special clothes made in Yemen. But it was permissible for us that when one of us became clean from her menses and took a bath; she could use a piece of a certain kind of incense. And it was forbidden for us to follow funeral processions.	The Chapter on Head And Clothing in HodHood Indexing, Chapter on Qust incense may be used by a mourning after being cleaned from her menses in Sahih AlBukhari
SahihAlBukhari-017-001-3515		Narrated Aisha: Allah Messenger ﷺ said to me ; You were shown to me in a dream. An angel brought you to me; wrapped in a piece of silken cloth; and said to me; This is your wife. I removed the piece of cloth from your face; and there you were. I said to myself. If it is from Allah; then it will surely be.	The Chapter on Marriage And Pregnancy in HodHood Indexing, Chapter on It is permissible to look at a woman before marrying in Sahih AlBukhari
SahihAlBukhari-017-001-4199		Narrated Abu Huraira: Allah Messenger ﷺ said; The Prophet Moses was a shy person and used to cover his body completely because of his extensive shyness. One of the children of Israel hurt him by saying; He covers his body in this way only because of some defect in his skin; either leprosy or scrotal hernia; or he has some other defect. Allah wished to clear Moses of what they said about him; so one day while Moses was in seclusion; he took off his clothes and put them on a stone and started taking a bath. When he had finished the bath; he moved towards his clothes so as to take them; but the stone took his clothes and fled; Moses picked up his stick and ran after the stone saying; O stone! Give me my garment! Till he reached a group of Bani Israel who saw him naked then; and found him the best of what Allah had created; and Allah cleared him of what they had accused him of. The stone stopped there and Moses took and put his garment on and started hitting the stone with his stick. By Allah; the stone still has some traces of the hitting; three; four or five marks. This was what Allah refers to in His Saying:- O you who believe! Be you not like those Who annoyed Moses; But Allah proved his innocence of that which they alleged; And he was honorable In Allah Sight. 33.69	The Chapter on Moses And Prophets Stone And Bani Isreal in HodHood Indexing, The Book of Prophets in Sahih AlBukhari
SahihAlBukhari-017-001-4590		Narrated Anas: As above.Narrated Anas Abdulrahman Bin Auf and AlZubair complained to the Prophet; i.e. about the lice that caused itching so he allowed them to wear silken clothes. I saw them wearing such clothes in a holy battle.	Chapter on The wearing of silk in war in Sahih AlBukhari
SahihAlBukhari-017-001-5368		Narrated Abu Hazim: I heard Sahl Bin Saad saying; A woman brought a Burda i.e. a square piece of cloth having edging. I asked; Do you know what a Burda is? They replied in the affirmative and said; It is a cloth sheet with woven margins. Sahl went on; She addressed the Prophet ﷺ and said; I have woven it with my hands for you to wear. The Prophet ﷺ took it as he was in need of it; and came to us wearing it as a waist sheet. One of us said; O Allah Messenger ﷺ ! Give it to me to wear. The Prophet ﷺ agreed to give it to him. The Prophet ﷺ sat with the people for a while and then returned home ; wrapped that waist sheet and sent it to him. The people said to that man; You havent done well by asking him for it when you know that he never turns down anybody request. The man replied; By Allah; I have not asked him for it except to use it as my shroud when I die. Sahl added; Later it i.e. that sheet was his shroud.	The Chapter on Garments And Sheets in HodHood Indexing, Chapter on The weaver in Sahih AlBukhari
SahihAlBukhari-017-001-5526		Narrated Abdullah Bin Hunain: Abdullah Bin AlAbbas and AlMiswar Bin Makhrama differed at AlAbwa; Ibn Abbas said that a Muhrim could wash his head; while AlMiswar maintained that he should not do so. Abdullah Bin Abbas sent me to Abu Ayoub AlAnsari and I found him bathing between the two wooden posts of the well and was screened with a sheet of cloth. I greeted him and he asked who I was. I replied; I am Abdullah Bin Hunain and I have been sent to you by Ibn Abbas to ask you how Allah Messenger ﷺ used to wash his head while in the state of lhram. Abu Ayoub AlAnsari caught hold of the sheet of cloth and lowered it till his head appeared before me; and then told somebody to pour water on his head. He poured water on his head; and he Abu Ayoub rubbed his head with his hands by bringing them from back to front and from front to back and said; I saw the Prophet ﷺ doing like this.	The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on The taking of a bath by a Muhrim in Sahih AlBukhari
SahihAlBukhari-017-001-5584		Narrated Safwan Bin Yala Bin Umaiya from his father who said: A man came to the Prophet ﷺ while he was at Jirana. The man was wearing a cloak which had traces of Khaluq or Sufra a kind of perfume. The man asked the Prophet ﷺ ; What do you order me to perform in my Umra? So; Allah inspired the Prophet ﷺ divinely and he was screened by a place of cloth. I wished to see the Prophet ﷺ being divinely inspired. Umar said to me; Come! Will you be pleased to look at the Prophet ﷺ while Allah is inspiring him? I replied in the affirmative. Umar lifted one corner of the cloth and I looked at the Prophet ﷺ who was snoring. The sub-narrator thought that he said: The snoring was like that of a camel. When that state was over; the Prophet ﷺ asked; Where is the questioner who asked about Umra? Put off your cloak and wash away the traces of Khaluq from your body and clean the Sufra yellow color and perform in your Umra what you perform in your Hajj i.e. the Tawaf round the Kaba and the Sai between Safa and Marwa.	The Chapter on Revelation And Quraish in HodHood Indexing, Chapter on The same ceremonies in Umra as in Hajj in Sahih AlBukhari
SahihAlBukhari-017-001-5632		Narrated Um-Atiya: We were forbidden to mourn for a dead person for more than three days except in the case of a husband for whom mourning was allowed for four months and ten days. During that time we were not allowed to put kohl Antimony eye power in our eyes or to use perfumes or to put on colored clothes except a dress made of Asr a kind of Yemen cloth; very coarse and rough. We were allowed very light perfumes at the time of taking a bath after menses and also we were forbidden to go with the funeral procession.	The Chapter on Special Days And Family in HodHood Indexing, Chapter on Putting perfume by woman at the time of taking a bath after finishing from the menses in Sahih AlBukhari
SahihAlBukhari-017-001-5680		Narrated Abdullah Bin Umar: A man asked; O Allah Messenger ﷺ ! What kind of clothes should a Muhrim wear? Allah Messenger ﷺ replied; He should not wear a shirt; a turban; trousers; a headcloak or leather socks except if he can find no slippers; he then may wear leather socks after cutting off what might cover the ankles. And he should not wear clothes which are scented with saffron or Wars kinds of Perfumes.	The Chapter on Trousers And Hoods In Dress in HodHood Indexing, Chapter on What kind of clothes a Muhrim should not wear in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18428		It is narrated either on the authority of Abu Huraira or that of Abu Saeed Khudri. The narrator Amash has narrated this hadith with a little bit of doubt about the name of the very first narrator who was in direct contact with the Holy Prophet. He was either Abu Huraira or Abu Saeed Khudri. Both are equally reliable transmitters of the traditions. He the narrator said: During the time of Tabuk expedition; the provisions ran short and the men of the army suffered starvation; they said: Messenger of Allah; would you permit us to slay our camels? We would eat them and use their fat. The Messenger of Allah ﷺ said: Do as you please. He the narrator said: Then Umar came there and said: Messenger of Allah; if you do that if you give your consent and the men begin to slay their camels ; the riding animals would become short. But I would suggest you to summon them along with the provisions left with them Then invoke Allah blessings on them different items of the provisions It is hoped Allah shall bless them. The Messenger of Allah replied in the affirmative. the narrator said: He called for a leather mat to be used as a table cloth and spread it out. Then he called people along with the remaining portions of their provisions. He the narrator said: Someone was coming with handful of mote; another was coming with a handful of dates; still another was coming with a portion of bread; till small quantities of these things were collected on the table cloth. He the narrator said : Then the messenger of Allah invoked blessing on them and said: Fill your utensils with these provisions. He the narrator said: They filled their vessel to the brim with them; and no one amongst the army which comprised of 30;000 persons was left even with a single empty vessel. He the narrator aid: They ate to their fill; and there was still a surplus. Upon this the Messenger of Allah ﷺ remarked: I bear testimony that there is no god but Allah and I am the messenger of Allah. The man who meets his Lord without harboring any doubt about these two truths would never be kept away from Paradise.	The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-19020		Ubadah Bin Walid Bin Samit reported: I and my father set out in search of knowledge to a tribe of the Ansar before their death i. e. before the Companions of the Prophet left the world and I was the first to meet Abu Yasar; a Companion of Allah Messenger ﷺ and there was a young man with him who carried the record of letters with him and there was a mantle prepared by the tribe of Maafiri upon him. And his servant too had a Maafiri mantle over him. My father said to him: My uncle; I see the signs of anger or that of agony on your face. He said: Yes; such and such person; the son of so and so; of the tribe of Harami owed me a debt. I went to his family; extended salutations and said: Where is he? They said: He is not here. Then came out to me his son who was at the threshold of his youth. I said to him: Where is your father? He said: No sooner did he hear your sound than he hid himself behind my mother bedstead. I said to him: Walk out to me; for I know where you are. He came out. I said to him: What prompted you to hide yourself from me? He said: By God; whatever I would say to you would not be a lie. By Allah; I fear that I should tell a lie to you and in case of making promise with you I should break it; as you are the Companion of Allah Messenger ﷺ. The fact is that I was hard up in regard to money. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. Then he brought his promissory note and he wrote off the debt with his hand and said: Make payment when you find yourself solvent enough to pay me back; if you are not; then there is no liability upon you. These two eyes of mine saw; and he AbuI-Yasar placed his fingers upon his eyes and these two ears of mine heard and my heart retained; and he pointed towards his heart that Allah Messenger ﷺ said: He who gives time to one who is financially hard up in the payment of debt or writes off his debt; Allah will provide him His shadow. I said to him: My uncle; if you get the cloak of your servant and you give him your two clothes; or take his two clothes of Maafir and give him your cloak; then there would be one dress for you and one for him. He wiped my head and said: O Allah; bless the son of my brother. O; son of my brother; these two very eyes of mine saw and these two ears of mine listened to and this heart of mine retained this; and he pointed towards the heart that Allah Messenger ﷺ said: Feed them the servants and clothe them the servants what you wear; and if I give him the goods of the world; it is easy for me than this that he should take my virtues on the Day of Resurrection. We went on till we came to Jabir Bin Abdullah in the Masjid and he was busy in observing prayer in one cloth which he had joined at its opposite ends. I made my way through the people till I sat between him and the Qibla and I said: May Allah have mercy upon you. Do you observe prayer with one cloth on your body whereas your mantle is lying at your side? He pointed me with his hand towards my breast just like this and he separated his fingers and bent them in the shape of a bow. And he said : I thought that a fool like you should come to me so that he should see me as I do and he should then also do like it. Allah Messenger ﷺ came to us in this very Masjid and he had in his hand the twig of the palm-tree and he saw mucus towards the Qibla of the Masjid and he erased it with the help of the twig. He then came to us and said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He then again said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He again said: Who amongst you likes that Allah should turn His face away from him? We said: Allah Messenger; none of us likes it. And he said: If one amongst you stands for prayer; Allah; the Exalted and Glorious; is before him he should not spit in front of him; or on his right side; but should spit on his left side beneath his left foot and if he is impelled to do so all of a sudden in spite of himself he should then spit in his cloth and fold it in some part of it. and he further said: Bring some sweet-smelling thing. A young man who belonged to our tribe stood up; went and brought scent in his palm. Allah Messenger ﷺ took that and applied it to the end of that twig and then touched the place where there had been mucus. Jabir said: This is why you should apply scent to your Masjids. It is reported on the same authority: We set out along with Allah Messenger ﷺ on an expedition of Batn Buwat. He the Holy Prophet was in search of AlMajdi Bin Amr AlJuhani. We had so meagre equipment that five. six or seven of us had one camel to ride and so we mounted it turn by turn. Once there wan. the turn of an Ansari to ride upon the camel. He made it kneel down to ride over it and after having. mounted it ; he tried to raise it up but it hesitated. So he said. May there be curse of Allah upon you! Thereupon Allah Messenger ﷺ said: Who is there to curse his camel? He said: Allah Messenger; it is I. Thereupon he said: Get down from the camel and let us not have in our company the cursed one. Dont curse your own selves; nor your children. nor your belongings. There is the possibility that your curse may synchronies with the time when Allah is about to confer upon you what you demand and thus your prayer may be readily responded. It is reported on the same authority: We set out on an expedition along with Allah Messenger ﷺ until it was evening; and we had been near a. water reservoir of Arabia. Allah Messenger ﷺ said: Who would be the person who would go ahead and set right the reservoir and drink water himself and serve us with it? Jabir said: I stood up and said: Allah Messenger; it is I who am ready to do that. Thereupon Allah Messenger ﷺ said: Who is the person to accompany Jabir? And then Jabbar Bin Sakhr stood up. So we went to that well and poured in that tank a bucket or two of water and plastered it with clay and then began to fill it with water until it was filled to the brim. Allah Messenger ﷺ was the first who appeared before us; and he said: Do you both permit me to drink water out of it? We said: Yea; Allah Messenger. He led his camel to drink water and it drank. He then pulled its rein and it stretched its legs and began to urinate. He then took it Aasi de and made it kneel down at another place and then came to the tank and performed ablution. I then got up and performed ablution like the ablution of Allah Messenger ﷺ ; and Jabbar Bin Sakhr went in order to relieve himself and Allah Messenger ﷺ got up to observe prayer and there was a mantle over me. I tried to invert its ends but it was too short to cover my body easily. It had its borders. I then inverted it the mantle and drew its opposite ends and then tied them at my neck. I then came and stood upon the left side of Allah Messenger ﷺ. He caught hold of me and made me go round behind him; until he made me stand on his right side. Then Jabbar Bin Sakhr came. He performed ablution and then came and stood on the left side of Allah Messenger ﷺ. Then Allah Messenger ﷺ caught hold of our hands together; pushed us back and made us stand behind him. Then Allah Messenger ﷺ began to look upon me with darting looks; but I did not perceive that. After that I became aware of it and he pointed with the gesture of his hand that I should wrap my loin-cloth. When Allah Messenger ﷺ had finished the prayer; he said: Jabir! I said: Allah Messenger; at thy beck and call. He said: When the cloth around you is inadequate; then tie the opposite ends but when it is small; tie it over the lower body. Jabir reported: We set out on an expedition with Allah Messenger ﷺ and the only means of sustenance for every person amongst us was only one date for a day and we used to chew it. And we struck the leaves with the help of our bow and ate them until the sides of our mouths were injured. It so happened one day that a person was overlooked and not given a date. We carried that person and bore witness to the fact that he had not been given that date so he was offered that and he got up and received that. Jabir reported: We set out on an expedition along with Allah Messenger ﷺ until we got down at a spacious valley and Allah Messenger ﷺ went to relieve himself. I followed him with a bucket full of water and Allah Messenger ﷺ looked about and he found no privacy but two trees at the end of the valley and Allah Messenger may. ﷺ went to one of them and took hold of one of its twigs and said: Be thou under my control by the permission of Allah; and so it came under his control like the camel who has its nosestring in the hand of its rider; and then he came to the second tree and took hold of a twig and said: Be thou under my control with the permission of Allah; and it came under his control; and when he came in the middle of the two trees he joined together the two twigs and said: join with the permission of Allah. Jabir said: I was afraid lest Allah Messenger ﷺ should be aware of my nearness and go still farther. And Muhammad Bin Abbad has used the word faitabd and I began to talk to myself. And as I saw; I suddenly found Allah Messenger ﷺ before me and the two trees were separated and each one of them was standing at its place. I saw Allah Messenger ﷺ standing for a short time; nodding his head towards right and left. Ismail pointed towards the right and left with the help of his head in order to demonstrate how the Prophet had pointed. Then he the Holy Prophet came to me and said: Jabir did you see my place where I was standing? I said: Allah Messenger; yes. He then said: Then you should go to those two trees and cut a twig from each of them and go to that place with them where I was standing and stand there where I was standing and place a twig on the right and a twig on the left. Jabir said: I set out and took hold of a stone and broke it and sharpened it and then I came to those trees and cut a twig from each one of them. I then came dragging them until I stood at the place where Allah Messenger ﷺ had been standing and placed a twig on the right and a twig on the left. Then I met him and said: Allah Messenger; I have done that; but kindly explain to me the reason for it. Thereupon he said: I passed by two graves the occupants of which had been undergoing torment. I liked to make intercession for them so that the might be relieved of this torment y as long as these twigs remain fresh. Jabir said: We came back to the camp of the army and Allah Messenger ﷺ said: Jabir; call people for per- forming Ablution. I cried: Come and perform Ablution; come and perform Ablution; come and perform Ablution. I said: Allah Messenger; there is not even a drop of water in the army camp; and there. was a person who used to cool the water for Allah Messenger ﷺ in the old water-skin which kept hanging by the twig. He asked me to go to such and such Ansari and ask him to see if there was any water in that skin. I went to him and cast a glance in it but did not find anything but a drop in the mouth of that water-skin and if I were to draw that; the water-skins;. dried part would suck it up. I came to Allah Messenger ﷺ and said: Allah Messenger; I have not found anything in it but a drop of water in the mouth of the water-skin and now if I were to draw that; it would be absorbed. He said: Go and bring that to me. I brought that to him. He took hold of it -and began to utter something which I could not understand and then pressed it with his hand and gave that to me and said: Jabir; announce for the tub to be brought. So I announced that the tub of the army be brought. It was brought accordingly and I placed it before him the Holy Prophet. Thereupon Allah Messenger ﷺ placed his hands in the tub like this: with his fingers stretched out; and then he placed his fingers at the bottom of the tub and said: Jabir; take it that waters-skin and pour water over me; by reciting Bismillah; and I poured water and I said: Bismillah; and found water sprouting out between the fingers of Allah Messenger ﷺ. Then that tub gushed forth until it was filled up and the Messenger ﷺ said: Jabir; make an announcement to the effect: He who needs water should take that. Jabir said: The people came and got water until they were all satiated. I said: Is there anyone left who wants to get it? And Allah Messenger ﷺ then lifted up his hand from that tub and it was still full. Then the people made a complaint to Allah Messenger ﷺ about hunger and he said: May Allah provide you food! We came to the bank of the ocean and the ocean was tossing and it threw out a big animal and we lit fire and cooked it and took it until we had eaten to our heart content. Jabir said: I and such and such five persons entered Its socket and nobody could see us until we had come out; and we took hold of one of its ribs and twisted it into a sort of arch; then we called the tallest of the persons of the army and the hugest of the camels of the army and it had the big saddle over it; and it could easily pass through it without the rider having need to bend down.	The Chapter on Standing For Prayers And Ablution in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19741		Abu Dharr reported Allah Messenger ﷺ as saying that Allah; the Exalted and Glorious; said: My servants; I have made oppression unlawful for Me and unlawful for you; so do not commit oppression against one another. My servants; all of you are liable to err except one whom I guide on the right path; so seek right guidance from Me so that I should direct you to the right path. O My servants; all of you are hungry needy except one whom I feed; so beg food from Me; so that I may give that to you. O My servants; all of you are naked need clothes except one whom I provide garments; so beg clothes from Me; so that I should clothe you. O My servants; you commit error night and day and I am there to pardon your sins; so beg pardon from Me so that I should grant you pardon. O My servants; you can neither do Me any harm nor can you do Me any good. O My servants; even if the first amongst you and the last amongst you and even the whole of human race of yours; and that of jinns even; become equal in God-conscious like the heart of a single person amongst you; nothing would add to My Power. O My servants; even if the first amongst you and the last amongst you and the whole human race of yours and that of the Jinns too in unison become the most wicked all beating like the heart of a single person; it would cause no loss to My Power. O My servants; even if the first amongst you and the last amongst you and the whole human race of yours and that of jinns also all stand in one plain ground and you ask Me and I confer upon every person what he asks for; it would not. in any way; cause any loss to Me even less than that which is caused to the ocean by dipping the needle in it. My servants; these for you I shall reward you for thern; so he who deeds of yours which I am recording finds good should praise Allah and he who does not find that should not blame anyone but his ownself. Saeed said that when Abu Idris Khaulini narrated this hadith he knelt upon his knees.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-19869		Abu Hassan reported: I said to Abu Huraira that my two children had died. Would you narrate to me anything from Allah Messenger ﷺ a hadith which would soothe our hearts in our bereavements? He said: Yes. Small children are the fowls of Paradise. If one of them meets his father or he said his parents he would take hold of his cloth; or he said with his hand as I take hold of the hem of your cloth with my hand. And he the child would not take off his hand from it until Allah causes his father to enter Paradise. This hadith has been narrated on the authority of Tamim with the same chain of transmitters. And he is reported to have said: Did you hear from Allah Messenger ﷺ anything which may soothe our heart in our bereavements? He said: Yes.	The Chapter on Hand Gestures Stretching in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-20152		Hammam Bin Munabbih reported that Abu Huraira reported many ahadith from Allah Messenger ﷺ and one; of them speaks that Allah Messenger ﷺ is reported to have said: Banu Israil used to take bath together naked and thus saw private parts of one another; but Moses ﷺ used to take bath alone in privacy ; and they said: By Allah; nothing prevents Moses to take bath along with us; but scrotal hernia. One day when he Moses was taking bath alone he placed his clothes upon a stone; but the stone began to move along with his clothes. Moses raced after it saying: My garment; stone; until some of the people of Banu Israil looked at the private parts of Moses; and they said: By Allah; there is no trouble with Moses. The stone stopped after he Moses had been seen. He took hold of his garments and struck the stone. Abu Huraira said: I swear by Allah that there were six or seven scars on the stone because of the striking of stone by Moses ﷺ.	The Chapter on Moses And Prophets Stone And Bani Isreal in HodHood Indexing, Chapter on 42 in Sahih Muslim
SahihMuslim-017-001-20410		Abdullah. the freed slave of Asma the daughter of Abu Bakr. the maternal uncle of the son of Ata; reported: Asma sent me to Abdullah Bin Umar saying: The news has reached me that you prohibit the use of three things: the striped robe. saddle cloth made of red silk. and the fasting in the holy month of Rajab. Abdullah said to me: So far as what you say about fasting in the month of Rajab; how about one who observes continuous fasting? -and so far as what you say about the striped garment; I heard Umar Bin Khatab say that he had heard from Allah Messenger ﷺ : He who wears silk garment has no share for him in the Hereafter ; and I am afraid it may not be that striped garment; and so far as the red saddle clotb is concerned that is the saddle cloth of Abdullah and it is red. I went back to Asma and informed her. whereupon she said: Here is the cloak of Allah Messenger ﷺ. and she brought out to me that cloak made of Persian cloth with a hem of brocade; and its sleeves bordered with brocade and said: This wall Allah Messenger cloak with Aisha until she died; and when she died. I got possession of it. The Apostle of Allah ﷺ used to wear that; and we waslied it for the sick and sought cure thereby.	The Chapter on Garments And Clothing in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20435		Abdullah Bin Amr Bin AlAs reported: Allah Messenger ﷺ saw me wearing two clothes dyed in saffron. whereupon he said: These are the clothes usually worn by the non-believers; so do not wear them.	The Chapter on Dress And Forbidden Cloths in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-20443		Abu Burda reported: I visited Aisha and she brought out for us the coarse lower garfnent of Allah Messenger made in Yemen and clothes made out of Mulabbada cloth; and she swore in the name of Allah that Allah Messenger ﷺ died in these two clothes.	The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-20444		Abu Burda reported that Aisha brought out for us the lower garment and the upper garment made of the Mulabbada cloth and said: It was in these clothes that Allah Messenger ﷺ died. Ibn Hatim one of the narrators in his narration Wd: The lower garment of coarse cloth.	The Chapter on Garments And Clothing in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-20459			Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-20491		Ali reported: He the Prophet ﷺ ; forbade me that I should wear my ring in this forefinger or in that near it. Aasi m one of the narrators in the chain of transmitters said: He did not remember which of the two fingers he pointed out; and he forbade to wear Qassi material silk garments ; and to sit on the silk saddle cloth; and he said: As regards Qassi; it is a variegated garment which was brought from Egypt and Syria which had figures upon it; and as regards Mayathir; it is something which women prepared for their husbands as red cloths for their saddles.	The Chapter on Utensils Pitchers in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-20618		Aisha reported: Allah Messenger ﷺ was lying in the bed in my apartment with his thigh uncovered and Abu Bakr sought permission to enter. It was given to him and he conversed in the same very state the Prophet thigh or shank uncovered. Then Umar sought permission for entering and it was given to him and he conversed in that very state. Then Uthman sought permission to enter; Allah Messenger ﷺ sat down and he set right his clothes. Muhammad one of the narrators said: I do not say that it happened on the same day. He Uthman then entered and conversed and as he went out; Aisha said: Abu Bakr entered and you did not stir and did not observe much care in arranging your clothes ; then Umar entered and you did not stir and did not arrange your clothes; then Uthman entered and you got up and set your clothes right; so he ﷺ said: Should I not show modesty to one whom even the Angels show modesty.	The Chapter on Body Parts And Ablution in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-20692		Aisha reported Allah Messenger ﷺ having said: I saw you in a dream for three nights when an angel brought you to me in a silk cloth and he said: Here is your wife; and when I removed the cloth from your face; lo; it was yourself; so I said: If this is from Allah; let Him carry it out.	The Chapter on Wishes And The Earth in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-20763		Jabir Bin Abdullah reported: The dead body of my father was brought and he was covered with cloth and it had been mutilated. I made an attempt to lift the cloth; but my people prohibited me to do so. I again made an attempt to lift the cloth; but my people prohibited me. Thereupon Allah Messenger ﷺ lifted it or he commanded it to be lifted. He heard the noise of a loud weeping; or the noise of a woman mourner. He inquired who she was. They said: The daughter of Amr or the sister of Amr; whereupon he said: Why does she weep? The Angels provide him shade with the help of their Wings until he would be lifted to his heavenly abode	The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-20778		Ibn Umar reported: I saw in a state of sleep as if I have in my hand a piece of silk cloth and there is no place in the Paradise where I intend to reach but that piece of cloth does not fly towards it. I made a mention of it to Hafsa the sister of Ibn Umar and Hafsa made a mention of it to Allah Apostle ﷺ ; whereupon Allah Apostle ﷺ said: I find Abdullah b Umar a pious person.	The Chapter on Brother And Companios in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-20806		AlAraj reported that he heard Abu Huraira as saying: You are under the impression that Abu Huraira transmits so many ahadith from Allah Messenger may peace up upon him ; bear in mind Allah is the great Reckoner. I was a poor man and I served Allah Messenger ﷺ being satisfied with bare subsistence; whereas the immigrants remained busy with transactions in the bazar; while the Ansar had been engaged in looking after their properties. He further reported that Allah Messenger ﷺ said: He who spreads the cloth would not forget anything that he would hear from me. I spread my cloth until he narrated something. I then pressed it against my chest ; so I never forgot anything that I heard from him.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-21226		Abu Huraira Allah be pleased with him reported: Two types of trarisactions have been forbidden by the Holy Prophet ; AlMlulamasa and AlMunabadha. As far as Mulamasa transaction is concerned; it is that every one of them the parties entering into transaction should touch the garment of the other without careful consideration; and AlMunabadha is that every one of them should throw his cloth to the other and one of them should not see the cloth of his friend.	The Chapter on Precious Metals Transactions in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21987		Mundhir Bin Jarir reported on the authority of his father: While we were in the company of the Messenger of Allah ﷺ in the early hours of the morning; some people came there who were barefooted; naked; wearing striped woollen clothes; or cloaks; with their swords hung around their necks. Most of them; nay; all of them; belonged to the tribe of Mudar. The colour of the face of the Messenger of Allah ﷺ underwent a change when he saw them in poverty. He then entered his house and came out and commanded Bilal to pronounce Adhan. He pronounced Adhan and Iqima; and he the Holy Prophet observed prayer along with his Companion and then addressed them reciting verses of the Holy Quran : 0 people; fear your Lord; Who created you from a single being to the end of the verse; Allah is ever a Watcher over you iv. 1. He then recited a verse of Surat Hashr: Fear Allah. and let every soul consider that which it sends forth for the morrow and fear Allah lix. 18. Then the audience began to vie with one another in giving charity. Some donated a dinar; others a dirham; still others clothes; some donated a sa of wheat; some a sa of dates; till he the Holy Prophet said: Bring even if it is half a date. Then a person from among the Ansar came there with a money bag which his hands could scarcely lift; in fact; they could not lift. Then the people followed continuously; till I saw two heaps of eatables and clothes; and I saw the face of the Messenger ﷺ glistening; like gold on account of joy. The Messenger of Allah ﷺ said: He who sets a good precedent in Islam; there is a reward for him for this act of goodness and reward of that also who acted according to it subsequently; without any deduction from their rewards; and he who sets in Islam an evil precedent; there is upon him the burden of that; and the burden of him also who acted upon it subsequently; without any deduction from their burden.	The Chapter on Jihad With Hands in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-22643		Amongst the traditions narrated from Muhammad; the Messenger of Allah ﷺ on the authority of Abu Huraira; the one is that Banu Israil used to take a bath naked; and they looked at the private parts of one another. Moses ﷺ ; however; took a bath alone in privacy ; and they said tauntingly : By Allah; nothing prohibits Moses to take a bath along with us; but sacrotal hernia. He Moses once went for a bath and placed his clothes on a stone and the stone moved on with his clothes. Moses ran after it saying: 0 stone; my clothes;0 stone; my clothes; and Banu Israil had the chance to see the private parts of Moses; and said: By Allah; Moses does not suffer from any ailment. The stone then stopped; till Moses had been seen by them; and he then took hold of his clothes and struck the stone. Abu Huraira said: By Allah; there are the marks of six or seven strokes made by Moses on the stone.	The Chapter on Moses And Prophets Stone And Bani Isreal in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-22716		Yala Bin Umaya reported on the authority of his father Allah be pleased with them that a person came to the Messenger of Allah ﷺ as he was at Jirana and he the person had been putting on a cloak which was perfumed; or he the narrator said: There was a trace of yellowness on it. He said to the Holy Prophet : What do you command me to do during my Umra? It was at this juncture that the revelation came to the Messenger of Allah ﷺ and he was covered with a cloth; and Yala said: Would that I see revelation coming to the Messenger of Allah ﷺ. He Hadrat Umar said: Would it please you to see the Messenger of Allah ﷺ receiving the revelations Umar lifted a corner of the cloth and I looked at him and he was emitting a sound of snorting. He the narrator said: I thought it was the sound of a camel. When he was relieved of this he said: Where is he who asked about Umra? When the person came; the Prophet ﷺ said: Wash out the trace of yellowness; or he said: the trace of perfume and put off the cloak and do in your Umra what you do in your Hajj.	The Chapter on Revelation Hardship in HodHood Indexing, Chapter on 1 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10587		Abu Dharr narrated that the Messenger of Allah said : Allah has made some of your brothers as slaves under your care. So whoever has his brother under his care; then let him feed him from his food; and let him clothe him from his clothes. And do not give him a duty that he cannot bear; and if you give him a duty he cannot bear; then assist him with it.	The Chapter on Worship And Forbidden Acts in HodHood Indexing, Chapter on What Has Been Related About Treating The Servant Well in Sunan AlTermithi
SunanAlTermithi-017-001-8201		Anas Bin Malik narrated: The Messenger of Allah came to Hamza on the Day of Uhud; he stood over him and saw that he had been mutilated. He said: Had it not been that Safiyah would be distressed; then I would have left him to be eaten by the beasts until he was gathered on the Day of Judgment from their stomachs. He said: Then he called for a Namirah to shroud him with. When it was extended over his head; it left his feet exposed; and when it was extended over his feet; it left his head exposed. He said: There were many dead and few cloths. He said: One; two and three men were shrouded in one cloth and buried in one grave. He said: So the Messenger of Allah was asking which of them knew the most Quran; so he could put him toward the Qibalh. He said: So the Messenger of Allah buried them and he did not perform funeral prayers for them.	The Chapter on Body Parts The Head in HodHood Indexing, Chapter on What Has Been Related About Those Killed At Uhud and Mention of Hamzah in Sunan AlTermithi
SunanAlTermithi-017-001-8355		Ibn Umar narrated: A man stood and said O Messenger of Allah! What clothing do you command us to wear in AlHaram? The Messenger of Allah said: Do not wear shirts; nor pants; nor burnooses; nor turbans; nor Khuff - unless one does not have any sandals; then let him wear Khuff; but let him cut them below the ankles. And do not wear any cloth that has been touched by saffron or Wars. And the woman in Ihram is not to cover her face; nor wear gloves.	The Chapter on Dress And Forbidden Cloths in HodHood Indexing, Chapter on What Has Been Related About What Is Not Allowed For The Muhrim To Wear in Sunan AlTermithi
SunanAlTermithi-017-001-8680			The Chapter on Fragrances And Musk in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi
SunanAlTermithi-017-001-9407			The Chapter on Garments And Clothing in HodHood Indexing, The Book of Chapters on Supplication in Sunan AlTermithi
SunanAlTermithi-017-001-9655		Ubu Juhaifah narrated from his father who said: The Messenger of Allah s.a.w made a bond of brotherhood between Salman and Abu AlDarda. Salman went to visit Abu AlDarda; and saw Umm AlDarda wearing shabby clothes; So he said: Why are you wearing such shabby clothes? She said: Your brother Abu AlDarda has no interest in the world. So when Abu AlDarda arrived; he prepared some food for him Salman and said: Eat; for I am fasting. He said: I shall not eat until you eat. He said: So he ate. When night came Abu AlDarda started to leave and stand in prayer ; but Salman said to him: Sleep. So he slept. Then he went to stand in prayer but he said to him: Sleep. So he slept. When the morning Fajr came;Salman said: Get up now.So he got up to perform Prayer. Then he Salman said: Indeed your self has a right upon you; your Lord has a right upon you; your guest has a right upon you; and your family has a right upon you. So give each the right they are due. The Prophet ﷺ ; and that was mentioned to him; so he said: Salman has told the truth.	The Chapter on Family And Judgments in HodHood Indexing, Chapter on Regarding Giving The Rights To Oneself The Lord The Guest And The Family in Sunan AlTermithi
SunanAlTermithi-017-001-9691		Atiyah AlAwfi narrated from Abu Saeed AlKhudri;that The Messenger of Allah s.a.w said: Whichever believer feeds a hungry believer ; Allah feeds him from the fruits of Paradise on the Day of Resurrection. Whichever believer gives drink to a thirsty believer; Allah gives him to drink from the sealed nectar on the Day of Resurrection. Whichever believer clothes a naked believer; Allah clothes him from the green garments of Paradise.	The Chapter on Companions in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-15482		It was narrated from Salim that: His father said: Umar Bin A-Khattab; may Allah be pleased with him; found a Hullah of Istibraq in the market. He took it and brought it to the Messenger of Allah ﷺ and said: O Messenger of Allah ﷺ ; why dont you buy this and adorn yourself with it for the two Eids and when meeting the delegations? The Messenger of Allah ﷺ said: This is the clothing of one who has no share in the Hereafter; or: This is worn by one who has no share in the Hereafter. Then as much time passed as Allah SWT willed; then the Messenger of Allah ﷺ sent to Umar a garment made of Dibaj. He brought it to the Messenger of Allah ﷺ and said: O Messenger of Allah; you said that this is the clothing of one who has no share in the Hereafter; then you sent this to me? The Messenger of Allah ﷺ said: Sell it and use the money for whatever you need.	The Chapter on Garments Selling And Buying in HodHood Indexing, Chapter on Adorning oneself for the two Eids in Sunan AlNasai
SunanAlNasai-017-001-15813		It was narrated from Abdullah Bin Abbas and AlMiswar Bin Makhramah that: they had a difference of opinion in AlAbwa. Ibn Abbas said: The Muhrim Pilgrim in Ihram may wash his head. AlMiswar said: He should not wash his head Ibn Abbas sent me the narrator to Abu Ayoub AlAnsari to ask him about that. I found him performing Ghusl in front of the well; screened with a cloth. I greeted him with Salam and said: Abdullah Bin Abbas has sent me to you to ask you how the Messenger of Allah used to wash his head when he was in Ihram. Abu put his hand on the cloth and lowered it; until his head appeared; then he told someone to puor water on his head. Then he rubbed his head with his hands; back and forth; and said: This is what I saw the Messenger of Allah do.	The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on Ghusl of the Muhrim in Sunan AlNasai
SunanAlNasai-017-001-16318		It was narrated that Amr heard Jabir say: And AlAbass was in AlMadinah; and he asked the Ansar for a garment to clothe him in; but they could not find a shirt that would fit him except the shirt of Abdullah Bin Ubay; so they clothed him in it.	The Chapter on Dress And Forbidden Cloths in HodHood Indexing, Chapter on A Shirt As A Shroud in Sunan AlNasai
SunanAlNasai-017-001-16577		It was narrated that Eyad Bin Abdullah said: I heard Abu Saeed AlKhudri say: A man who appeared shabbily came on a Friday; while the Prophet ﷺ was delivering the Khutbah. The Messenger of Allah ﷺ said to him: Have you prayed? He said: No. He said: Pray two rakahs. And he urged the people to give in charity. They gave clothes; and he gave him two garments. The following Friday; he came when the Messenger of Allah ﷺ was delivering the khutbah; and he urged the people to give charity. That man gave one of his two garments and the Messenger of Allah ﷺ said: This man came last Friday looking shabby; and I commanded the people to give charity and they gave clothes; and I said that he should be given two garments; and now he came and I commanded the people to give charity and he gave one of them. So he chided himself and said: Take your garment.	The Chapter on Gifts Of Clothing in HodHood Indexing, The Book of Jumuah Friday Prayer in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24981		Narrated Muawiyah AlQushayri: Muawiyah asked: Messenger of Allah; what is the right of the wife of one of us over him? He replied: That you should give her food when you eat; clothe her when you clothe yourself; do not strike her on the face; do not revile her or separate yourself from her except in the house.Abu Dawud said: The meaning of do not revile her is; as you say: May Allah revile you.	The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on The Rights Of A Woman Upon Her Husband in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24982		Bahz Bin Hakim reported on the authority of his father from his grandfather Muawiyah Ibn Haydah as saying: I said: Messenger of Allah; how should we approach our wives and how should we leave them? He replied: Approach your tilth when or how you will; give her your wife food when you take food; clothe when you clothe yourself; do not revile her face; and do not beat her.Abu Dawud said: The version of Shubah has: That you give her food when you have food yourself; and that you clothe her when you clothe yourself.	The Chapter on Life And Death And The Companions in HodHood Indexing, Chapter on The Rights Of A Woman Upon Her Husband in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24983		Narrated Muawiyah AlQushayri: I went to the Messenger of Allah ﷺ and asked him: What do you say command about our wives? He replied: Give them food what you have for yourself; and clothe them by which you clothe yourself; and do not beat them; and do not revile them.	The Chapter on Hour And Day Of Truth in HodHood Indexing, Chapter on The Rights Of A Woman Upon Her Husband in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25005		Narrated Aisha; Ummul Muminin: I and the Messenger of Allah ﷺ used to lie in one cloth at night while I was menstruating. If anything from me smeared him; he washed the same place that was smeared ; and did not wash beyond it. If anything from him smeared his clothe; he washed the same place and did not wash beyond that; and prayed with it i.e. the clothe.	The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on Regarding Menstruating Women And Embracing Them in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25271		Narrated Abu Saeed AlKhudri: A man entered the Masjid. The Prophet ﷺ commanded the people to throw their clothes as sadaqah. Thereupon they threw their clothes as sadaqah. He then asked him to take two clothes from them. He reprimanded him and said: Take your clothe.	Chapter on On Giving All The Property As Sadaqah By A Mam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25278		Narrated Abu Saeed AlKhudri : The Prophet ﷺ said: If any Muslim clothes a Muslim when he is naked; Allah will clothe him with some green garments of Paradise; if any Muslim feeds a Muslim when he is hungry; Allah will feed him with some of the fruits of Paradise; and if any Muslim gives a Muslim drink when he is thirsty; Allah will give him some of the pure wine which is sealed to drink.	The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on On The Excellence Of Supplying Drinking Water in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25462		Narrated AlBara Ibn Azib: I was with Ali may Allah be pleased with him when the Messenger of Allah ﷺ appointed him to be the governor of the Yemen. I collected some ounces of gold during my stay with him. When Ali returned from the Yemen to the Messenger of Allah ﷺ he said: I found that Fatimah had put on coloured clothes and the smell of the perfume she had used was pervading the house. He expressed his amazement at the use of coloured clothes and perfume. She said: What is wrong with you? The Messenger of Allah ﷺ has ordered his companions to put off their ihram and they did so. Ali said: I said to her: I raised my voice in talbiyah for which the Prophet ﷺ raised his voice i.e. I wore ihram for qiran. Then I came to the Prophet ﷺ. He asked me : How did you do? I replied: I raised my voice in talbiyah; for which the Prophet ﷺ raised his voice. He said: I have brought the sacrificial animals with me and combined umrah and hajj. He said to me: Sacrifice sixty-seven or sixty-six camels for me and withhold for yourself thirty-three or thirty-four; and withhold a piece of flesh for me from every camel.	The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25488		Abd Allaah Bin Umar said A man asked the Apostle of Allaah ﷺ What clothing one should put on if one intend to put on ihram? He said He should not wear shirts; turbans; trousers; garments with head coverings and clothing which has any dye of waras or saffron; one should not put on shoes unless one cannot get sandals. If one cannot get sandals; one should wear the shoes; in which case one must cut them to come below the ankles.	The Chapter on Dress And Forbidden Cloths in HodHood Indexing, Chapter on What The Muhrim Should Wear in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25492		Abd Allaah Bin Umar said that he heard the Apostle of Allaah ﷺ prohibiting women in the sacred state wearing ihram to wear gloves; veil their faces and to wear clothes with dye of waras or saffron on them. But afterwards they can wear any kind of clothing they like dyed yellow or silk or jewelry or trousers or shirts or shoes.Abu Dawud said Abdah and Muhammad Bin Ishaq narrated this tradition from Muhammad Bin Ishaq up to the words And to wear clothes with dye of waras or saffron on them. They did not mention the words after them.	The Chapter on Dress And Forbidden Cloths in HodHood Indexing, Chapter on What The Muhrim Should Wear in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25505		Abdullah Bin Hunain said Abdullah Bin Abbas and Miswar Bin Makhramah differed amongst themselves on the question of washing the head in the sacred state at AlAbwa. Ibn Abbas said A pilgrim in the sacred state while wearing ihram can wash his head. AlMiswar said A pilgrim in the sacred state wearing ihram cannot wash his head. Abdullah Bin Abbas then sent him Abdullah Bin Hunain to Abu Ayoub AlAnsari. He found him taking a bath between two woods erected at the edge of the well and he was hiding himself with a cloth curtain. He the narrator said I saluted him. He asked Who is this? I said I am Abdullah Bin Hunain. Abdullah Bin Abbas has sent me to you asking you how the Apostle of Allaah ﷺ used to wash his head while he was wearing ihram. Abu Ayoub then put his hand on the cloth and removed it till his head appeared to me. He then said to a person who was pouring water on him: Pour water. He poured water on his head and Abu Ayoub moved his head with his hands. He carried his hands forward and backward. He then said I saw him doing similarly.	The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on A Muhrim Bathing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25702		Narrated Sulayman Ibn Abu Abdullah: Sulayman Ibn Abu Abdullah said: I saw Saad Ibn Abu Waqqas seized a man hunting in the sacred territory of Medina which the Messenger of Allah ﷺ had declared to be sacred. He took away his clothes from him. His patrons came to him and spoke to him about it; but he replied: The Messenger of Allah ﷺ declared this territory to be sacred; saying: If anyone catches someone hunting in it he should take away from him his clothes. So I shall not return to you a provision which the Messenger of Allah ﷺ has given me; but if you wish I shall pay you its price.	The Chapter on Liability In Crimes And Felonies in HodHood Indexing, Chapter on Regarding The Sacredness Of AlMadinah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25970		Narrated AlBara Ibn Azib: We went out with the Messenger of Allah ﷺ accompanying the bier of a man of the Ansar. When we reached his grave; it was not yet dug. So the Messenger of Allah ﷺ sat down and we also sat down around him as if birds were over our heads. He had in his hand a stick with which he was scratching the ground. He then raised his head and said: Seek refuge with Allah from the punishment in the grave. He said it twice or thrice. The version of Jabir adds here: He hears the beat of their sandals when they go back; and at that moment he is asked: O so and so! Who is your Lord; what is your religion; and who is your Prophet? Hannad version says: Two angels will come to him; make him sit up and ask him: Who is your Lord? He will reply: My Lord is Allah. They will ask him: What is your religion? He will reply: My religion is Islam. They will ask him: What is your opinion about the man who was sent on a mission among you? He will reply: He is the Messenger of Allah ﷺ. They will ask: Who made you aware of this? He will reply: I read Allah Book; believed in it; and considered it true; which is verified by Allah words: Allah Book; believed in it; and considered it true; which is verified by Allah words: Allah establishes those who believe with the word that stands firm in this world and the next. The agreed version reads: Then a crier will call from Heaven: My servant has spoken the truth; so spread a bed for him from Paradise; clothe him from Paradise; and open a door for him into Paradise. So some of its air and perfume will come to him; and a space will be made for him as far as the eye can see. He also mentioned the death of the infidel; saying: His spirit will be restored to his body; two angels will come to him; make him sit up and ask him: Who is your Lord? He will reply: Alas; alas! I do not know. They will ask him: What is your religion? He will reply: Alas; alas! I do not know. They will ask: Who was the man who was sent on a mission among you? He will reply: Alas; alas! I do not know. Then a crier will call from Heaven: He has lied; so spread a bed for him from Hell; clothe him from Hell; and open for him a door into Hell. Then some of its heat and pestilential wind will come to him; and his grave will be compressed; so that his ribs will be crushed together. Jabir version adds: One who is blind and dumb will then be placed in charge of him; having a sledge-hammer such that if a mountain were struck with it; it would become dust. He will give him a blow with it which will be heard by everything between the east and the west except by men and jinn; and he will become dust. Then his spirit will be restored to him.	The Chapter on Mercy And Angels in HodHood Indexing, Chapter on Questioning And Punishment In The Grave in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26104		Narrated Abu Umamah Ilyas Ibn Thalabah: The Companions of the Messenger of Allah ﷺ mentioned this word before him. The Messenger of Allah ﷺ said: Listen; listen! Wearing old clothes is a part of faith; wearing old clothes is a part of faith.Abu Dawud said: He is Abu Umamah Bin Thalabat AlAnsari	The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on The Prohibition Of Combing Often AlIrfah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26366		Narrated Sahl Ibn Hunayf: I felt greatly distressed by the frequent flowing of prostatic fluid. For this reason I used to take a bath very often. I asked the apostle of Allah ﷺ about this. He replied: Ablution will be sufficient for you because of this. I asked: Messenger of Allah; what should I do if it smears my clothes. He replied: It is sufficient if you take a handful of water and sprinkle it on your clothe when you find it has smeared it.	The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on On PreSeminal Fluid Madhi in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26403		Narrated Abdullah Ibn Umar: There were fifty prayers obligatory in the beginning ; and in the beginning of Islam washing seven times because of sexual defilement was obligatory ; and washing the urine from the cloth seven times was obligatory. The Apostle of Allah ﷺ kept on praying to Allah until the number of prayers was reduced to five and washing because of sexual defilement was allowed only once and washing the urine from the clothe was also permitted only once.	The Chapter on Ablution And Impurity in HodHood Indexing, Chapter on Regarding The Ghusl For Janabah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26471		Aisha made a mention of the women of the Ansar and admired them stating that they had obliged all Muslims. She then said: One of their women came upon the Messenger of Allah ﷺ. She then reported the rest of the tradition to the same effect; but this version she said the words: a musk-scented piece of cloth.Musaddad said: Abu Awanah used the word firsah i.e. a piece of cloth ; but Abu AlAhwas used the word qasrah i.e. a small piece of cloth.	The Chapter on Fragrances And Musk in HodHood Indexing, Chapter on Performing Ghusl After Menses in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26472		Aisha said: Asma asked the Prophet ﷺ and then narrated the rest of the tradition to the same effect. He the Prophet said: a musk-scented piece of cloth. She Asma said: How should I purify with it ? He said: By glory of Allah ! Purify with it; and he covered his face with the cloth. This version also adds: She asked about the washing because of sexual defilement. He said: Take your water and purify yourself as best as possible. Then pour water over yourself. Aisha said: The best of the women are the women of the Ansar. Shyness would not prevent them from inquiring about religion and from acquiring deep understanding in it.	The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on Performing Ghusl After Menses in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26509		Amr Bin Abi Amr and Ikrimah reported: Some people of Iraq came and said: Ibn Abbas; do you regard taking a bath on Friday as obligatory ? He said: No; it is only a means of cleanliness; and is better for one who washes oneself. Anyone who does not take a bath; it is not essential for him. I inform you how the bath on Friday commenced. The people were poor and used to wear woolen clothes; and would carry loads on their backs. Their Masjid was small and its rood was lowered down. It was a sort of trellis of vine. The Messenger of Allah ﷺ once came out on a hot day and the people perspired profusely in the woolen clothes so much so that foul smell emitted from them and it caused trouble to each other. When the Messenger of Allah ﷺ found the foul smell; he said: O people; when this day Friday comes; you should take bath and every one should anoint the best oil and perfume one has. Ibn Abbas then said: Then Allah; the Exalted; provided wealth to the people and they wore clothes other than the woolen; and were spared from work; and their Masjid became vast. The foul smell that caused trouble to them became non-existent.	The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on The Permissibility Of Not Performing Ghusl On Friday in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26513		Muadhah said that Aisha was asked about washing the clothes of a menstruating woman smeared with blood. She said: She should wash it; in case mark is not removed she should change it by applying some yellow color. I had three menstruations together while I lives with the Messenger of Allah ﷺ ; but I did not wash my clothes.	The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on A Woman Washes Her Garment That She Wears During Her Menses To Pray In in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26515		Narrated Umm Salamah; Ummul Muminin: Bakkar Ibn Yahya said that his grandmother narrated to him: I entered upon Umm Salamah. A woman from the Quraysh asked her about praying with the clothes which a woman wore while she menstruated. Umm Salamah said: We would menstruate in the lifetime of the Messenger of Allah ﷺ. Then each one of us refrained from prayer during menstrual period. When she was purified; she would look at the clothe in which she menstruated. If it were smeared with blood; we would wash it and pray with it; if there were nothing in it; we would leave it and that would not prevent us from praying with it the same clothe. As regards the woman who had plaited hair - sometimes each of us had plaited hair - when she washed; she would not undo the hair. She would instead pour three handfuls of water upon her head. When she felt moisture in the roots of her hair; she would rub them. Then she would pour water upon her whole body.	The Chapter on Menstruation And Ablution in HodHood Indexing, Chapter on A Woman Washes Her Garment That She Wears During Her Menses To Pray In in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35000		Malik said; The recognised and permitted form of qirad is that a man take capital from an associate to use. He does not guarantee it and in travelling pays out of the capital for food and clothes and what he makes good use of; according to the amount of capital. That is; when he travels to do the work and the capital can support it. If he remains with his people; he does not have expenses or clothing from the capital. Malik said; There is no harm in the two parties in a qirad helping each other by way of a favour when it is acceptable to them both. Malik said; There is no harm in the investor of the capital buying some of the goods from the agent in the qirad if that is acceptable and without conditions. Malik spoke about an investor making a qirad loan to a man and his slave; to be used by both. He said; That is permitted; and there is no harm in it because the profit is property for his slave; and the profit is not for the master until he takes it from him. It is like the rest of his earnings.	The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of Dress in Muwata Malik
MuwataMalik-017-001-35007		Yahya said that Malik spoke about an investor who made a qirad loan to a man. He said; When the investment is large; the travelling expenses of the agent are taken from it. He can use it to eat and clothe himself in an acceptable fashion according to the size of the investment. If it saves him trouble; he can take a wage from some of the capital; if it is large; and he cannot support himself. There are certain jobs which an agent or his like are not responsible for; amongst them are collecting debts; transporting the goods; loading up and so forth. He can hire from the capital someone to do that for him. The agent should not spend from the capital nor clothe himself from it while he resides with his family. It is only permitted for him to have expenses when he travels for the investment. The expenses are taken from the capital. If he is only trading with the property in the city in which he resides; he has no expenses from the capital and no clothing. Malik spoke about an investor who paid qirad money to a man; and the agent went out with it and with his own capital. He said; The expenses come from the qirad and from his own capital according to their proportions.	The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of The Decree in Muwata Malik
MuwataMalik-017-001-35103		Yahya related to me from Malik from Yahya Ibn Said that AlQasim Ibn Muhammad said; I heard Abdullah Ibn Abbas say; when a man asked him about a man making an advance on some garments and then wanting to sell them back before taking possession of them; That is silver for silver; and he disapproved of it. Malik said; Our opinion is - and Allah knows best that was because he wanted to sell them to the person from whom he had bought them for more than the price for which he bought them. Had he sold them to some one other than the person from whom he had purchased them; there would not have been any harm in it. Malik said; The generally agreed on way of doing things among us concerning making an advance for slaves; cattle or goods is that when all of what is to be sold is described and an advance is made for them for a date; and the date falls due; the buyer does not sell any of that to the person from whom he has purchased it for more than the price which he advanced for it before he has taken full possession of what he has advanced for. It is usury if he does. If the buyer gives the seller dinars or dirhams and he profits with them; then; when the goods come to the buyer and he does not take them into his possession but sells them back to their owner for more than what he advanced for them; the outcome is that what he has advanced has returned to him and has been increased for him. Malik said; If someone advances gold or silver for described animals or goods which are to be delivered before a named date; and the date arrives; or it is before or after the date; there is no harm in the buyer selling those goods to the seller; for other goods; to be taken immediately and not delayed; no matter how extensive the amount of those goods is; except in the case of food because it is not halal to sell it before he has full possession of it. The buyer can sell those goods to some one other than the person from whom he purchased them for gold or silver or any goods. He takes possession of it and does not defer it because if he defers it; that is ugly and there enters into the transaction what is disapproved of: delay for delay. Delay for delay is to sell a debt against one man for a debt against another man. Malik said; If someone advances for goods to be delivered after a time; and those goods are neither something to be eaten nor drunk; he can sell them to whomever he likes for cash or goods; before he takes delivery of them; to some one other than the person from whom he purchased them. He must not sell them to the person from whom he bought them except in exchange for goods which he takes possession of immediately and does not defer. Malik said; If the delivery date for the goods has not arrived; there is no harm in selling them to the original owner for goods which are clearly different and which he takes immediate possession of and does not defer. Malik spoke about the case of a man who advanced dinars or dirhams for four specified pieces of cloth to be delivered before a specified time and when the term fell due; he demanded delivery from the seller and the seller did not have them. He found that the seller had cloth but inferior quality; and the seller said that he would give him eight of those cloths. Malik said; There is no harm in that if he takes the cloths which he offers him before they separate. It is not good if delayed terms enter into the transaction. It is also not good if that is before the end of the term; unless he sells him cloth which is notthetypeof cloth for which he made an advance.	The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35400		Yahya related to me from Malik from Suhayl Ibn Abi Salih from his father from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever makes an oath and then sees that something else would be better than it; should do kaffara for his oath and do what is better. Yahya said that he heard Malik say; Anyone who says that he has a vow but does not mention the name of Allah; is still obliged to make the kaffara for an oath if he breaks it. Malik said; Emphasis is when a man swears one thing several times; repeating the oath in his speech time after time. For instance; the statement; By Allah; I will not decrease it from such-and-such; sworn three times or more. The kaffara of that is like the kaffara of one oath. If a man swears; I will not eat this food or wear these clothes or enter this house; that is all in one oath; and he is only obliged to do one kaffara. It is the same for a man who says to his wife; You are divorced if I clothe you in this garment or let you go to the Masjid; and it is one entire statement in the normal pattern of speech. If he breaks any of that oath; divorce is necessary; and there is no breaking of oath after that in whatever he does. There is only one oath to be broken in that. Malik said; What we do about a woman who makes a vow without her husband permission is that she is allowed to do so and she must fulfill it; if it only concerns her own person and will not harm her husband. If; however; it will harm her husband; he may forbid her to fulfill it; but it remains an obligation against her until she has the opportunity to complete it.	The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35403		Yahya related to me from Malik from Yahya Ibn Said that Sulayman Ibn Yasar said; I understood from people that when they made the kaffara for a broken oath; they gave a mudd of wheat according to the smaller mudd. They thought that that would compensate for them. Malik said; The best of what I have heard about the one who does kaffara for breaking his oath by clothing people is that if he clothes men he clothes them each in one garment. If he clothes women; he clothes them each in two garments; a long shift and a long scarf; because that is what is satisfactory for each of them in the prayer.	The Chapter on Oaths And Pledges And Islam in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35739		Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that a man once asked the Messenger of Allah; may Allah bless him and grant him peace; what clothes someone in ihram could wear; and the Messenger of Allah; may Allah bless him and grant him peace; said; Do not wear shirts; turbans; trousers; burnouses; or leather socks; except if you cannot find sandals. In that case you can wear leather socks; but cut them off below the ankles. Do not wear any clothes that have been touched by saffron or yellow dye. Yahya said that Malik was asked about the hadith attributed to the Prophet; may Allah bless him and grant him peace; Whoever cannot find a waist wrapper should wear trousers; and he said; I have never heard this; and I do not think that some one who is in ihram can wear trousers; because among the things which the Prophet; may Allah bless him and grant him peace; forbade some one in ihram to wear were trousers; and he did not make any exception for them although he did make an exception for leather socks. 20.4 Wearing Clothes when in Ihram	The Chapter on Dress And Forbidden Cloths in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-36027		26 Yahya related to me from Malik from Abu Ubayd; the mawla of Sulayman Ibn Abd alMalik; from Ubada Ibn Nusay from Qays Ibn AlHarith that Abu Abdullah AlSunabihi said; I arrived in Madina in the khalifate of Abu Bakr AlSiddiq; and I prayed maghrib behind him. He recited the umm AlQuran and two suras from the shorter ones of the mufassal in the first two rakas. Then he stood up in the third and I drew so near to him that my clothes were almost touching his clothes. I heard him reciting the umm AlQuran and this ayat; Our Lord; do not make our hearts go astray after You have guided us; and give us mercy from Your presence. Surely You are the Giver. Surat 3 ayat 8	The Chapter on Recitation From Memory in HodHood Indexing, The Book of Zakat in Muwata Malik
MuwataMalik-017-001-36159		Yahya related to me from Malik from Yahya Ibn Said from Sulayman Ibn Yasar that Umar Ibn AlKhattab led the people in the subh prayer and then went out to his land in Juruf and found semen on his clothes. He said; Since we have been eating rich meat our veins have become fulsome. He did ghusl; washed the semen from his clothing; and did his prayer again.	The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, The Book of The Quran in Muwata Malik
MuwataMalik-017-001-36160		Yahya related to me from Malik from Hisham Ibn Urwa from his father fromYahyaibn Abdulrahman Ibn Ha ib that he had set off for Mumra with Umar Ibn AlKhattab in a party of riders; among whom was Amr Ibn AlAs. Umar Ibn AlKhattab dismounted for a rest late at night on a certain road near a certain oasis. Umar had a wet dream when it was almost dawn and there was no water among the riding party. He rode until he came to some water and then he began to wash off what he saw of the semen until it had gone. Amr Ibn AlAs said to him; It is morning and there are clothes with us; so allow your garment to be washed. Umar Ibn AlKhattab said to him; I am surprised at you; Amr Ibn AlAs! Even if you could find clothes; would everybody be able to find them? By Allah; if I were to do it; it would become a sunna. No; I wash what I see; and I sprinkle with water what I do not see. Malik spoke about a man who found traces of a wet dream on his clothes and did not know when it had occurred and did not remember anything he had seen in his sleep. He said; Let the intention of his ghusl be from the time when he last slept; and if he has prayed since that last sleep he should repeat it. This is because often a man has a wet dream and sees nothing; and often he sees something but does not have an emission. But; if he finds liquid on his garment he must do ghusl. This is because Umar repeated what he had prayed after the time he had last slept and not what was before it.	The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, The Book of The Quran in Muwata Malik
MuwataMalik-017-001-36179		Yahya related to me from Malik from Hisham Ibn Urwa from his father from Fatima bint AlMundhir Ibn AlZubair that Asma bint Abu Bakr AlSiddiq said; A woman questioned the Messenger of Allah; may Allah bless him and grant him peace; saying; If menstrual blood gets onto our clothes how do you think we should deal with it? The Messenger of Allah; may Allah bless him and grant him peace; said; If menstrual blood gets onto your clothes you should wash them; and sprinkle them with water before you pray in them.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, The Book of The Quran in Muwata Malik