Curs

From HodHood
(Redirected from Curse)
Jump to: navigation, search


Curs Completed Form

The word Curs is a stemmed form of the following words:


Curs Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Curs

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Curs

Curs in Wikipedia

https://en.wikipedia.org/wiki/Curs

Curs References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlBaqara Ayah 161Surat AlBaqara-0.8787Reject faith, Faith die, Curse curs, Die rejecting, Curs angels, Die reject, Angels mankindإِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ أُولَئِكَ عَلَيْهِمْ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَThose who reject Faith, and die rejecting, - on them is Allah's curse, and the curse of angels, and of all mankind;
Surat AlAhzab Ayah 68Surat AlAhzab-0.8190Doubl penalti, Curs curs, Lord doubl, Penalti cursرَبَّنَا آتِهِمْ ضِعْفَيْنِ مِنَ الْعَذَابِ وَالْعَنْهُمْ لَعْنًا كَبِيرًا"Our Lord! Give them double Penalty and curse them with a very great Curse!"
Surat Ghafir Ayah 52Surat Ghafir-0.7857Wrong present, Present excus, Home miseri, Curs home, Profit wrong, Excuses curs, Present excuses, Dai profitيَوْمَ لَا يَنْفَعُ الظَّالِمِينَ مَعْذِرَتُهُمْ وَلَهُمُ اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِThe Day when no profit will it be to Wrong-doers to present their excuses, but they will (only) have the Curse and the Home of Misery.
Surat AlNisa Ayah 93Surat AlNisa-0.7392Dread penalti, Kill believ, Wrath curs, Hell abid, Penalti prepar, Recompens hell, Curs dread, Believ intentionally, Intentionally recompens, Abid wrathوَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللَّهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمًاIf a man kills a believer intentionally, his recompense is Hell, to abide therein (For ever): And the wrath and the curse of Allah are upon him, and a dreadful penalty is prepared for him.
Surat AlBaqara Ayah 88Surat AlBaqara-0.6787Heart wrap, Wrap preserv, Blasphemi littl, Curs blasphemiوَقَالُوا قُلُوبُنَا غُلْفٌ بَلْ لَعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَقَلِيلًا مَا يُؤْمِنُونَThey say, "Our hearts are the wrappings (which preserve Allah's Word: we need no more)." Nay, Allah's curse is on them for their blasphemy: Little is it they believe.
Surat AlHijr Ayah 17Surat AlHijr-0.6750Curs devil, Guard cursوَحَفِظْنَاهَا مِنْ كُلِّ شَيْطَانٍ رَجِيمٍAnd (moreover) We have guarded them from every cursed devil:
Surat AlNoor Ayah 23Surat AlNoor-0.65102Life hereaft, Grievou penalty, Chast women, Curs life, Hereaft grievou, Slander chast, Women indiscreet, Indiscreet believing, Believing cursإِنَّ الَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ الْغَافِلَاتِ الْمُؤْمِنَاتِ لُعِنُوا فِي الدُّنْيَا وَالْآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌThose who slander chaste women, indiscreet but believing, are cursed in this life and in the Hereafter: for them is a grievous Penalty, -
Surat AlAhzab Ayah 57Surat AlAhzab-0.5990Humili punish, Hereafter prepar, Prepar humili, World hereafter, Curs worldإِنَّ الَّذِينَ يُؤْذُونَ اللَّهَ وَرَسُولَهُ لَعَنَهُمُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًا مُهِينًاThose who annoy Allah and His Messenger - Allah has cursed them in this World and in the Hereafter, and has prepared for them a humiliating Punishment.
Surat AlMaidah Ayah 60Surat AlMaidah-0.54112Strai path, Astrai path, Shall wors, Ap swine, Swine worship, Transform ap, Wors rank, Incur curs, Wors judg, Receiv incur, Treatment receiv, Time wors, Curs wrath, Evil time, Judg treatment, Rank astrai, Wrath transform, Worship evilقُلْ هَلْ أُنَبِّئُكُمْ بِشَرٍّ مِنْ ذَلِكَ مَثُوبَةً عِنْدَ اللَّهِ مَنْ لَعَنَهُ اللَّهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ الْقِرَدَةَ وَالْخَنَازِيرَ وَعَبَدَ الطَّاغُوتَ أُولَئِكَ شَرٌّ مَكَانًا وَأَضَلُّ عَنْ سَوَاءِ السَّبِيلِSay: "Shall I point out to you something much worse than this, (as judged) by the treatment it received from Allah? those who incurred the curse of Allah and His wrath, those of whom some He transformed into apes and swine, those who worshipped evil;- these are (many times) worse in rank, and far more astray from the even path!"
Surat AlNisa Ayah 52Surat AlNisa-0.4792Curs curs, Cursed wilt, Curs cursedأُولَئِكَ الَّذِينَ لَعَنَهُمُ اللَّهُ وَمَنْ يَلْعَنِ اللَّهُ فَلَنْ تَجِدَ لَهُ نَصِيرًاThey are (men) whom Allah hath cursed: And those whom Allah Hath cursed, thou wilt find, have no one to help.
Surat Muhammad Ayah 23Surat Muhammad-0.4759Blind sight, Deaf blind, Curs deaf, Such cursأُولَئِكَ الَّذِينَ لَعَنَهُمُ اللَّهُ فَأَصَمَّهُمْ وَأَعْمَى أَبْصَارَهُمْSuch are the men whom Allah has cursed for He has made them deaf and blinded their sight.
Surat AlNoor Ayah 7Surat AlNoor-0.47102Oath solemnli, Solemnli invok, Curs lie, Invok cursوَالْخَامِسَةُ أَنَّ لَعْنَتَ اللَّهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَAnd the fifth (oath) (should be) that they solemnly invoke the curse of Allah on themselves if they tell a lie.
Surat AlMunafiqun Ayah 4Surat AlMunafiqun-0.45104Delud truth, Curs delud, Enemi bewar, Exterior speak, Cry enemi, Stand cry, Hollow piec, Listenest word, Bewar curs, Worthless hollow, Piec timber, Word worthless, Prop unabl, Speak listenest, Timber prop, Lookest exterior, Unabl standوَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْ وَإِنْ يَقُولُوا تَسْمَعْ لِقَوْلِهِمْ كَأَنَّهُمْ خُشُبٌ مُسَنَّدَةٌ يَحْسَبُونَ كُلَّ صَيْحَةٍ عَلَيْهِمْ هُمُ الْعَدُوُّ فَاحْذَرْهُمْ قَاتَلَهُمُ اللَّهُ أَنَّى يُؤْفَكُونَWhen thou lookest at them, their exteriors please thee; and when they speak, thou listenest to their words. They are as (worthless as hollow) pieces of timber propped up, (unable to stand on their own). They think that every cry is against them. They are the enemies; so beware of them. The curse of Allah be on them! How are they deluded (away from the Truth)!
Surat Hood Ayah 18Surat Hood-0.4547Doth wrong, Presenc lord, Wrong invent, Lord wit, Lord behold, Invent li, Behold curs, Wit li, Life turn, Li lord, Curs wrong, Turn presenc, Invent lifeوَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أُولَئِكَ يُعْرَضُونَ عَلَى رَبِّهِمْ وَيَقُولُ الْأَشْهَادُ هَؤُلَاءِ الَّذِينَ كَذَبُوا عَلَى رَبِّهِمْ أَلَا لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَWho doth more wrong than those who invent a life against Allah? They will be turned back to the presence of their Lord, and the witnesses will say, "These are the ones who lied against their Lord! Behold! the Curse of Allah is on those who do wrong!-
Surat AlFath Ayah 6Surat AlFath-0.42111Evil destin, Hypocrites women, Punish hypocrit, Punish hypocrites, Wrath curs, Hell readi, Imagin evil, Readi evil, Curs hell, Opinion evil, Women imagin, Women polytheist, Evil opinion, Polytheist women, Evil wrathوَيُعَذِّبَ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ الظَّانِّينَ بِاللَّهِ ظَنَّ السَّوْءِ عَلَيْهِمْ دَائِرَةُ السَّوْءِ وَغَضِبَ اللَّهُ عَلَيْهِمْ وَلَعَنَهُمْ وَأَعَدَّ لَهُمْ جَهَنَّمَ وَسَاءَتْ مَصِيرًاAnd that He may punish the Hypocrites, men and women, and the Polytheists men and women, who imagine an evil opinion of Allah. On them is a round of Evil: the Wrath of Allah is on them: He has cursed them and got Hell ready for them: and evil is it for a destination.
Surat AlTaubah Ayah 30Surat AlTaubah-0.4113Delud truth, Christ son, Curs delud, Christian christ, Imit unbeliev, Son christian, Jew uzair, Uzair son, Mouth imit, Son mouthوَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ذَلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِنْ قَبْلُ قَاتَلَهُمُ اللَّهُ أَنَّى يُؤْفَكُونَThe Jews call 'Uzair a son of Allah, and the Christians call Christ the son of Allah. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. Allah's curse be on them: how they are deluded away from the Truth!
Surat AlAhzab Ayah 61Surat AlAhzab-0.3890Seiz slai, Seiz slain, Slain merci, Curs seizمَلْعُونِينَ أَيْنَمَا ثُقِفُوا أُخِذُوا وَقُتِّلُوا تَقْتِيلًاThey shall have a curse on them: whenever they are found, they shall be seized and slain (without mercy).
Surat AlNisa Ayah 118Surat AlNisa-0.3892Servant portion, Portion mark, Curs servantلَعَنَهُ اللَّهُ وَقَالَ لَأَتَّخِذَنَّ مِنْ عِبَادِكَ نَصِيبًا مَفْرُوضًاAllah did curse him, but he said: "I will take of Thy servants a portion Marked off;
Surat AlRaad Ayah 25Surat AlRaad-0.3496Break coven, Command joined, Joined mischief, Asund command, Cut asund, Thereto cut, Coven plight, Plight theretoوَالَّذِينَ يَنْقُضُونَ عَهْدَ اللَّهِ مِنْ بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ أُولَئِكَ لَهُمُ اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِBut those who break the Covenant of Allah, after having plighted their word thereto, and cut asunder those things which Allah has commanded to be joined, and work mischief in the land;- on them is the curse; for them is the terrible home!
Surat AlIsra Ayah 60Surat AlIsra-0.3146Lord doth, Behold lord, Doth encompass, Terror warn, Grant vision, Qur terror, Mention qur, Vision show, Encompass mankind, Inordin transgress, Tree mention, Warn increas, Increas inordin, Mankind grant, Hold lord, Curs tree, Show trialوَإِذْ قُلْنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِالنَّاسِ وَمَا جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْنَاكَ إِلَّا فِتْنَةً لِلنَّاسِ وَالشَّجَرَةَ الْمَلْعُونَةَ فِي الْقُرْآنِ وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلَّا طُغْيَانًا كَبِيرًاBehold! We told thee that thy Lord doth encompass mankind round about: We granted the vision which We showed thee, but as a trial for men, - as also the Cursed Tree (mentioned) in the Qur'an: We put terror (and warning) into them, but it only increases their inordinate transgression!
Click to browse the full list

In Hadith Text Books

Curs In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1006The Chapter on Prostration And Worship in HodHood Indexing, Chapter on A woman can remove troublesome or offensive things from a person in Salat prayer in Sahih AlBukhari
SahihAlBukhari-017-001-1433Narrated Ibrahim At Taimi father: Ali addressed us while he was standing on a brick pulpit and carrying a sword from which was hanging a scroll He said By Allah; we have no book to read except Allah Book and whatever is on this scroll; And then he unrolled it; and behold; in it was written what sort of camels were to be given as blood money; and there was also written in it: Medina is a sanctuary form Air mountain to such and such place so whoever innovates in it an heresy or commits a sin therein; he will incur the curse of Allah; the angels; and all the people and Allah will not accept his compulsory or optional good deeds. There was also written in it: The asylum pledge of protection granted by any Muslims is one and the same; even a Muslim of the lowest status is to be secured and respected by all the other Muslims; and whoever betrays a Muslim in this respect by violating the pledge will incur the curse of Allah; the angels; and all the people; and Allah will not accept his compulsory or optional good deeds. There was also written in it: Whoever freed slave befriends takes as masters other than his real masters manumitters without their permission will incur the curse of Allah; the angels; and all the people; and Allah will not accept his compulsory or optional good deeds. See Hadith No. 94; Vol. 3The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on Going deeply into and arguing about knowledge and exaggerating in religion and inventing heresies in Sahih AlBukhari
SahihAlBukhari-017-001-1544Narrated Umar Bin AlKhattab: During the lifetime of the Prophet ﷺ there was a man called Abdullah whose nickname was Donkey; and he used to make Allah Messenger ﷺ laugh. The Prophet ﷺ lashed him because of drinking alcohol. And one-day he was brought to the Prophet ﷺ on the same charge and was lashed. On that; a man among the people said; O Allah; curse him ! How frequently he has been brought to the Prophet ﷺ on such a charge ! The Prophet ﷺ said; Do not curse him; for by Allah; I know for he loves Allah and His Apostle.The Chapter on Moses And Prophets And Arguments in HodHood Indexing, Chapter on Cursing is disliked against the drunkard and he is not regarded as a nonMuslim in Sahih AlBukhari
SahihAlBukhari-017-001-1710Narrated Ali: We have no Book to recite except the Book of Allah Quran and this paper. Then Ali took out the paper; and behold ! There was written in it; legal verdicts about the retaliation for wounds; the ages of the camels to be paid as Zakat or as blood money. In it was also written: Medina is a sanctuary from Air mountain to Thaur mountain. So whoever innovates in it an heresy something new in religion or commits a crime in it or gives shelter to such an innovator; will incur the curse of Allah; the angels and all the people; and none of his compulsory or optional good deeds will be accepted on the Day of Resurrection. And whoever a freed slave takes as his master i.e. be-friends some people other than hi real masters without the permission of his real masters; will incur the curse of Allah; the angels and all the people; and none of his compulsory; or optional good deeds will be accepted on the Day of Resurrection. And the asylum granted by any Muslim is to be secured by all the Muslims; even if it is granted by one of the lowest social status among them; and whoever betrays a Muslim; in this respect will incur the curse of Allah; the angels; and all the people; and none of his Compulsory or optional good deeds will be accepted on the Day of Resurrection.The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on The sin of the freed slave who denies his master who has freed him in Sahih AlBukhari
SahihAlBukhari-017-001-2493Narrated Abdullah Bin Amr: Allah Messenger ﷺ said. It is one of the greatest sins that a man should curse his parents. It was asked by the people ; O Allah Messenger ﷺ ! How does a man curse his parents? The Prophet ﷺ said; The man abuses the father of another man and the latter abuses the father of the former and abuses his mother.The Chapter on Parents And Greetings in HodHood Indexing, Chapter on A man should not abuse his parents in Sahih AlBukhari
SahihAlBukhari-017-001-2984Narrated Abdullah: Allah has cursed those women who practise tattooing and those who get themselves tattooed; and those who remove their face hairs; and those who create a space between their teeth artificially to look beautiful; and such women as change the features created by Allah. Why then should I not curse those whom the Prophet ﷺ has cursed? And that is in Allah Book. i.e. His Saying: And what the Apostle gives you take it and what he forbids you abstain from it. 59.7The Chapter on Supplications The Creator in HodHood Indexing, Chapter on Creating artificial spaces between the teeth to look beautiful in Sahih AlBukhari
SahihAlBukhari-017-001-2992Narrated Alqama: Abdullah cursed those women who practiced tattooing and those who removed hair from their faces and those who created spaces between their teeth artificially to look beautiful; such ladies as changed what Allah has created. Um Yaqub said; What is that? Abdullah said; Why should I not curse those who were cursed by Allah Messenger ﷺ and are referred to in Allah Book? She said to him By Allah; I have read the whole Quran but I have not found such a thing. Abdullah said; By Allah; if you had read it carefully you would have found it. Allah says: And what the Apostle gives you take it and what he forbids you abstain from it. 59.7The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Ladies who remove hair from the face eyebrows etc in Sahih AlBukhari
SahihAlBukhari-017-001-2995Narrated Ibn Umar: I heard the Prophet ﷺ saying; or the Prophet ﷺ said ; Allah has cursed the lady who practices tattooing and that who gets it done for herself; and also the lady who lengthens hair artificially and that who gets her hair lengthened artificially. The Prophet ﷺ has cursed such ladies.The Chapter on Grooming Aritifical Hair Extensions And Tattos in HodHood Indexing, Chapter on The lady who lengthens hair artificially in Sahih AlBukhari
SahihAlBukhari-017-001-2996Narrated Ibn Masud: Allah has cursed those women who practise tattooing or get it done for themselves; and those who remove hair from their faces; and those who create spaces between their teeth artificially to look beautiful; such ladies as change the features created by Allah. Why then shall I not curse those whom Allah Messenger ﷺ has cursed and who are cursed in Allah Book too?The Chapter on Supplications The Creator in HodHood Indexing, Chapter on The lady who lengthens hair artificially in Sahih AlBukhari
SahihAlBukhari-017-001-3002Narrated Abdullah: Allah has cursed those women who practise tattooing and those who get it done for themselves; and those who remove hair from their faces; and those who artificially create spaces between their teeth to look beautiful; such women as alter the features created by Allah. Why should I not then curse those whom Allah Messenger ﷺ has cursed and that is in Allah Book?The Chapter on Special Days Of Fasting in HodHood Indexing, Chapter on The woman who gets herself tattooed in Sahih AlBukhari
SahihAlBukhari-017-001-3210Narrated Abu Juhaifa: The Prophet ﷺ cursed the lady who practices tattooing and the one who gets herself tattooed; and one who eats takes Riba usury and the one who gives it. And he prohibited taking the price of a dog; and the money earned by prostitution; and cursed the makers of pictures.The Chapter on Life And Death And Charity in HodHood Indexing, Chapter on The earnings of a prostitute and the illegal wedding in Sahih AlBukhari
SahihAlBukhari-017-001-3690Narrated Ibn Umar: Zaid Bin Amr Bin Nufail went to Sham; inquiring about a true religion to follow. He met a Jewish religious scholar and asked him about their religion. He said; I intend to embrace your religion; so tell me some thing about it. The Jew said; You will not embrace our religion unless you receive your share of Allah Anger. Zaid said; I do not run except from Allah Anger; and I will never bear a bit of it if I have the power to avoid it. Can you tell me of some other religion? He said; I do not know any other religion except the Hanif. Zaid enquired; What is Hanif? He said; Hanif is the religion of the prophet Abraham who was neither a Jew nor a Christian; and he used to worship None but Allah Alone Then Zaid went out and met a Christian religious scholar and told him the same as before. The Christian said; You will not embrace our religion unless you get a share of Allah Curse. Zaid replied; I do not run except from Allah Curse; and I will never bear any of Allah Curse and His Anger if I have the power to avoid them. Will you tell me of some other religion? He replied; I do not know any other religion except Hanif. Zaid enquired; What is Hanif? He replied; Hanif is the religion of the prophet Abraham who was neither a Jew nor a Christian and he used to worship None but Allah Alone When Zaid heard their Statement about the religion of Abraham; he left that place; and when he came out; he raised both his hands and said; O Allah! I make You my Witness that I am on the religion of Abraham.The Chapter on Friday And The Heart in HodHood Indexing, Chapter on Narration about Zaid Bin Amr Bin Nufail in Sahih AlBukhari
SahihAlBukhari-017-001-3824Narrated Ibrahim AlTamimi father: Ali delivered a sermon saying; We have no book to read except the Book of Allah and what is written in this paper which contains verdicts regarding retaliation for wounds; the ages of the camels given as Zakat or as blood money and the fact that Medina is a sanctuary in between Air mountain to so-and-so mountain. So; whoever innovates in it an heresy or commits a sin or gives shelter in it; to such an innovator will incur the Curse of Allah; the angels and all the people; and none of his compulsory or optional good deeds of worship will be accepted. And whoever freed slave takes as his master i.e. befriends other than his real masters will incur the same Curse. And the asylum granted by any Muslim is to be secured by all the other Muslims; and whoever betrays a Muslim in this respect will incur the same Curse.The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on The asylum and protection granted by the Muslims should be respected and observed in Sahih AlBukhari
SahihAlBukhari-017-001-3831Narrated Ali: We did not; write anything from the Prophet ﷺ except the Quran and what is written in this paper; wherein the Prophet ﷺ said; Medina is a sanctuary from the mountain of Air to so and-so; therefore; whoever innovates in it an heresy or commits a sin; or gives shelter to such an innovator; will incur the Curse of Allah. the angels and all the people; and none of his compulsory or optional good deeds of worship will be accepted And the asylum granted by any Muslim Is to be secured by all the Muslims even if it is granted by one of the lowest social status among them. And whoever betrays a Muslim in this respect will incur the Curse of Allah; the angels and all the people; and his compulsory and optional good deeds of worship will not be accepted. And any freed slave will take as masters befriends people other than his own real masters who freed him without taking the permission of the latter; will incur the Curse of Allah; the angels and all the people; and his compulsory and optional good deeds of worship will not be accepted.The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on The sin of a person who makes a covenant and then proves treacherous in Sahih AlBukhari
SahihAlBukhari-017-001-3882Narrated Abu Huraira: Allah Messenger ﷺ said; Doesnt it astonish you how Allah protects me from the Quraish abusing and cursing? They abuse Mudhammam and curse Mudhammam while I am Muhammad and not Mudhammam.The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on The names of Allah Messenger in Sahih AlBukhari
SahihAlBukhari-017-001-4249Narrated Ibn Abbas: I heard Umar saying; May Allah Curse so-and-so! Doesnt he know that the Prophet ﷺ said; May Allah curse the Jews for; though they were forbidden to eat fat; they liquefied it and sold it.The Chapter on Financial Transaction And Charity in HodHood Indexing, Chapter on What has been said about Bani Israel in Sahih AlBukhari
SahihAlBukhari-017-001-5302Narrated Ali: We have nothing except the Book of Allah and this written paper from the Prophet wherein is written: Medina is a sanctuary from the Air Mountain to such and such a place; and whoever innovates in it an heresy or commits a sin; or gives shelter to such an innovator in it will incur the curse of Allah; the angels; and all the people; none of his compulsory or optional good deeds of worship will be accepted. And the asylum of protection granted by any Muslim is to be secured respected by all the other Muslims; and whoever betrays a Muslim in this respect incurs the curse of Allah; the angels; and all the people; and none of his compulsory or optional good deeds of worship will be accepted; and whoever freed slave befriends take as masters other than his manumitters without their permission incurs the curse of Allah; the angels; and all the people; and none of his compulsory or optional good deeds of worship will be accepted.The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on Haram sanctuary of AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-5492Narrated Ibn Abbas: Once Umar was informed that a certain man sold alcohol. Umar said; May Allah curse him! Doesnt he know that Allah Messenger ﷺ said; May Allah curse the Jews; for Allah had forbidden them to eat the fat of animals but they melted it and sold it.The Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on The fat of the dead animal should not be sold in Sahih AlBukhari
SahihAlBukhari-017-001-7198Narrated Alqama: Abdullah bin Masud said. Allah curses those ladies who practice tattooing and those who get themselves tattooed; and those ladies who remove the hair from their faces and those who make artificial spaces between their teeth in order to look more beautiful whereby they change Allah creation. His saying reached a lady from Bani Asd called Um Yaqub who came to Abdullah and said; I have come to know that you have cursed such-and-such ladies ? He replied; Why should I not curse these whom Allah Messenger ﷺ has cursed and who are cursed in Allah Book! Um Yaqub said; I have read the whole Quran; but I did not find in it what you say. He said; Verily; if you have read it i.e. the Quran ; you have found it. Didnt you read: And whatsoever the Apostle gives you take it and whatsoever he forbids you; you abstain from it. 59.7 She replied; Yes; I did; He said; Verily; Allah Messenger ﷺ forbade such things. She said; But I see your wife doing these things? He said; Go and watch her. She went and watched her but could not see anything in support of her statement. On that he said; If my wife was as you thought; I would not keep her in my company.The Chapter on Marriage And Pregnancy in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17292Abu Tufail Amir Bin Withila reported: I was in the company of Ali Bin Abi Talib; when a person came to him; and said: What was it that Allah Apostle ﷺ told you in secret? Thereupon he liadrat All was enraged and said: Allah Apostle ﷺ did not tell me anything in secret that he hid from people; except that he told me four things. He said: Com- mader of Faithful; what are these? He said: Allah cursed him who cursed his father; Allah cursed him who sacrificed for anyone besides Allah; and Allah cursed him who accommodates an innovator in religion ; and Allah cursed him who changed the minarets the boundary lines of the land.The Chapter on Recitations And Poetry And Believe in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17293Abu Tufail reported: We said to Ali Bin Abi Talib: Inform us about something which Allah Messenger ﷺ told you in secret; whereupon he said: He told me nothing in secret which he bid from people; but I heard him say: Allah cursed him who sacrificed for anyone besides Allah; and cursed him who accommodated an innovator; and Allah cursed him who cursed his parents and Allah cursed him who changed the boundary lines of the land possessed by him.The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17294Abu Tufail reported: Ali was asked whether Allah Messenger ﷺ had showed special favour by disclosing to him a thing which he kept secret from others. Thereupon he said: Allah Messenger ﷺ singled us not for disclosing to us anything secret which he did not make public; but those few things which lie in the sheath of my sword. He drew out the written document contained in it and on that it was mentioned : Allah cursed him who sacrificed for anyone else besides Allah; and Allah cursed him who stole the signposts demarcating the boundary lines of the land; and Allah cursed him who cursed his father; and Allah cursed him who accommodated an innovator in religion.The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17513Saeed Bin Jubair reported that Ibn Umar happened to pass by some young men of the Quraish who had tied a bird and th; is made it a target at which they had been shooting arrows Every arrow that they missed came into the possession of the owner of the bird. So no sooner did they see Ibn Umar they went away. Thereupon Ibn Umar said: Who has done this? Allah has cursed him who does this. Verily Allah Messenger ﷺ invoked curse upon one who made a live thing the target of one marksmanship.The Chapter on Alansar And Booty in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-17786It has been narrated on the authority of Auf Bin Malik that the Messenger of Allah ﷺ said: The best of your rulers are those whom you love and who love you; who invoke God blessings upon you and you invoke His blessings upon them. And the worst of your rulers are those whom you hate and who hate you and whom you curse and who curse you. It was asked by those present : Shouldnt we overthrow them with the help of the sword? He said: No; as long as they establish prayer among you. If you then find anything detestable in them. You should hate their administration; but do not withdraw yourselves from their obedience.The Chapter on Love And Emotions Disbelieve Gabriel Heaven And Anger in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-17787It has been narrated on the authority of Auf Bin Malik AlAshjai who said that he heard the Messenger of Allah ﷺ say: The best of your rulers are those whom you love and who love you; upon whom you invoke God blessings and who invoke His blessing upon you. And the worst of your rulers are those whom you hate and who hate you; who curse you and whom you curse. Those present said: Shouldnt we overthrow them at this? He said: No; as long as they establish prayer among you. No; as long as they establish prayer among you. Mind you! One who has a governor appointed over him and he finds that the governor indulges in an act of disobedience to God; he should condemn the governor act; in disobedience to God; but should not withdraw himself from his obedience. Ibn Jabir said: Ruzaiq narrated to me this hadith. I asked him: Abu Miqdam; have you heard it from Muslim Bin Qaraza or did he describe it to you and he heard it from Auf Bin Malik and he transmitted this tradition of Allah Messenger ﷺ ? Upon this Ruzaiq sat upon his knees and facing the Qibla said: By Allah; besides Whom there is no other God; I heard it from Muslim Bin Qaraza and he said that te had heard it from Auf Bin Malik and he said that he had heard it from the Messenger of Allah ﷺ.The Chapter on Horses Islam And Alquran in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-19021AlBara Bin Azib reported that Abu Bakr AlSiddiq came to the residence of my father Azib and bought a haudaj from him and said to Azib: Send your son to my residence to carry this haudaj ; and my father said to me: Carry it for him. So I carried it and there went along with him with Abu Bakr my father in order to fetch its price and he Azib said to Abu Bakr: Abu Bakr; narrate to me what you both did on the night when you set out on a journey along with Allah Messenger ﷺ. He said: We set out during the night and went on walking until it was noon; and the path was vacant and so none passed by that until there appeared prominently before us a large rock. It had its shade and the rays of the sun did not reach that place. So we got down at that place. I then went to the rock and levelled the ground with my hands at the place where the Prophet ﷺ would take rest under its shade. I then set the bedding and said: Allah Messenger; go to sleep and I shall keep a watch around you. I went out and watched around him. There we saw a shepherd moving towards that rock with his flock and he intended what we intended i. e. taking rest. I met him and said to him: Young boy; to which place do you belong? He said: I am a person from Medina. I said; is there any milk in the udders of your sheep and goats? He said: Yes. He took hold of a goat; and I said to him: Clean the udder well so that it should be free from hair; dust and impurity. I saw AlBara striking his hand upon the other to give an indication how he did that. He milked the goat for me in a wooden cup which he had with him and I had with me a bucket in which I kept water for drinking and for performing ablution. I came to Allah Apostle ﷺ and did not like to awaken him from sleep but he was accidentally startled from the sleep. I poured water upon the milk till It was cold and I said: Allah Messenger; take this milk. He then took It and I was delighted and he the Holy Prophet said: Is now not the time to march on? I said: Of course. So he marched on after the sun had passed the meridian and Suraqa Bin Malik pursued us and we had been walking on soft; level ground. I said: Allah Messenger; we are about to be overtaken by them. Thereupon he said: Be not grieved. Verily; Allah is with us. Then Allah Messenger ﷺ cursed him and his horse sank into the earth. I think he also said: I know you have hurled curse upon me. So supplicate Allah for me and I take an oath that I shall turn everyone away who would come in search of you. So he Allah Messenger supplicated Allah and he was rescued and he came back and to everyone he met; he said: I have combed all this side. In short; he diverted everyone whom he met and he in fact fulfilled his promise.The Chapter on Milk in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19779Zaid Bin Aslam reported that Abd AlMalik Bin Marwan sent some domestic goods for decoration to Umm Darda on his own behalf; and when it was night Abd AlMalik got up and called for the servant. It seemed as if he the servant was late in responding to his call ; so he Abd AlMalik invoked curse upon him; and when it was morning Umm Darda said to him: I heard you cursing your servant during the night when you called him; and she said: I heard Abu AlDarda as saying that Allah Messenger ﷺ said: The invoker of curse would neither be intercessor nor witness on the Day of Resurrection.The Chapter on Allah And Prophets Ismail And Abraham in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-19782Abu Huraira reported it was said to Allah Messenger ﷺ : Invoke curse upon the polytheists; whereupon he said: I have not been sent as the invoker of curse; but I have been sent as mercy.The Chapter on Horses Islam And Alquran in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-19783Aisha reported that two persons visited Allah Messenger ﷺ and both of them talked about a thing; of which I am not aware; but that annoyed him and he invoked curse upon both of them and hurled malediction; and when they went out I said: Allah Messenger; the good would reach everyone but it would not reach these two. He said: Why so? I said: Because you have invoked curse and hurled malediction upon both of them. He said: Dont you know that I have made condition with my Lord saying thus: O Allah; I am a human being and that for a Muslim upon whom I invoke curse or hurl malediction make it a source of purity and reward.The Chapter on Almadinah And Companions in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-19795Anas Bin Malik reported that there was an orphan girl with Umm Sulaim who was the mother of Anas. Allah Messenger ﷺ saw that orphan girl and said: O; it is you; you have grown young. May you not advance in years! That slave-girl returned to Umm Sulaim weeping. Umm Sulaim said: O daughter; what is the matter with you? She said: Allah Apostle ﷺ has invoked curse upon me that I should not grow in age and thus I would never grow in age; or she said; in my length of life. Umm Sulaim went out wrapping her head-dress hurriedly until she met Allah Messenger ﷺ. He said to her: Umm Sulaim; what is the matter with you? She said: Allah Apostle; you invoked curse upon my orphan girl. He said: Umm Sulaim; what is that? She said: She the orphan girl states you have cursed her saying that she might not grow in age or grow in life. Allah Messenger ﷺ smiled and then said: Umm Sulaim; dont you know that I have made this term with my Lord. And the term with my Lord is that I said to Him: 1 am a human being and I am pleased just as a human being is pleased and I lose temper just as a human being loses temper; so for any person from amongst my Ummah whom I curse and he in no way deserves it; let that; O Lord; be made a source of purification and purity and nearness to Allah on the Day of Resurrection.The Chapter on Food And Invitations in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-20189Jabir Bin Abdullah reported that some people from amongst the Jews said to Allah Messenger ﷺ Ab AlQasim. AlSam-u-Alaikum; whereupon he said: Wa Alaikum; Aisha was enraged and asked him Allah Apostle whether he had not heard what they had said. He said; I did hear and I retorted to them and the curse that I invoked upon them would receive response from Allah ; but the curse that they invoked upon us would not be responded.The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-20567Abdullah reported that Allah had cursed those women who tattooed and who have themselves tattooed; those who pluck hair from their faces and those who make spaces between their teeth for beautification changing what God has created. This news reached a woman of the tribe of Asad who was called Umm Yaqub and she used to recite the Holy Quran. She came to him and said: What is this news that has reached me from you that you curse those women who tattooed and those women who have themselves tattooed; the women who pluck hair from their faces and who make spaces between their teeth for beautification changing what God has created? Thereupon Abdullah said: Should I not curse one upon whom Allah Messenger ﷺ has invoked curse and that is in the Book also. Thereupon that woman said: I read the Quran from cover to cover; but I did not find that in it. whereupon he said: If you had read thoroughly you would have definitely found this in that as Allah; the Exalted and Glorious; has said: What Allah Messenger brings for you accept that and what he has forbidden you; refrain from that. That woman said: I find this thing in your wife even now. Thereupon he said: Go and see her. She reported: I went to the wife of Abdullah but found nothing of this sort in her. She came back to him and said: I have not seen anything. whereupon he said: Had there been anything like it in her; I would have never slept with her in the bed.The Chapter on Grooming The Pubic Hear And Plucking in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-21188Ibrahim AlTaimi reported on the authority of his father: Ali Bin Abu Talib Allah be pleased with him addressed us and said: He who thinks that we the members of the Prophet family read anything else besides the Book of Allah and this Sahifa and he said that Sahifa was tied to the scabbard of the sword tells a lie. This Sahifa contains problems pertaining to the ages of the camels and the recompense of the injuries; and it also records the words of the Prophet ﷺ : Medina is a sacred territory from Ayr to Thaur it is most probably Uhud. He who innovates an act or practice or gives protection to an innovator; there is a curse of Allah and that of His angels and that of the whole humanity upon him. Allah will not accdpt from him as a recompense any obligatory act or supererogatory act; and the responsibility of the Muslims is a joint responsibility; even the lowest in rank can undertake the responsibility on behalf of others ; and he who claims anyone else as his father besides his own father or makes one his ally other than the one who freed him ; there is a curse of Allah. that of His angels and that of the wholemankind upon him. Allah will not accept the obligatory act of the supererogatery act as a recompense from him.The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-21195Sahl Bin Saad AlSaidi reported thatUwaimir AlAjlani came to Aasi m Bin Adi AlAnsari and said to him. Tell me about a person who finds a man with his wife; should he kill him; and be killed In retaliation; or how should he act? Aasi m; ask for me religious verdict about it from Allah Messenger ﷺ. So Aasi m asked Allah Messenger ﷺ and he did not like this question and he disapproved of it so much thatAsim felt aggrieved at what he had heard from Allah Messenger ﷺ. When Aasi m came back to his family; Uwaimir came to him and said: Aasi m; what did Allah Messenger ﷺ say to you? Aasi m said to Uwaimir: You did not bring something good. Allah Messenger ﷺ did not like this religious verdict that I sought from him. Uwaimir said: By Allah; I will not rest until I have asked him about it. Uwaimir proceeded until he came to Allah Messenger ﷺ as he was sitting amidst people; and said: Messenger of Allah; tell me about a person who found a man with his wife. Should he kill him; and then you would kill him; or how should he act? Thereupon Allah Messenger ﷺ said: Verses have been revealed concerning you and your wife; so go and bring her. Sahl said that they both invoked curses and further said : I was along with people in the company of Allah Messenger ﷺ. And when they had finished; Uwaimir said: Allah Messenger; I shall have told a lie against her if I keep her now. So he divorced her with three pronouncements before Allah Messenger ﷺ had commanded him. Ibn Shihab said: Subsequently that was the practice of invokers of curses AlMutalainainThe Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21197Ibn Shihab narrated about the invokers of curses and the practice of lian based on the authority of Sahl Bin Sad; of the tribe of Saida. that a person from the Ansar came to Allah Apostle ﷺ and said: Allah Messenger; tell me about the person who found a man with his wife. The remaining part of the hadith is the same but with this addition: They invoked curses in the Masjid and I was present there. And he narrated in the hadith: He divorced her with three pronouncements before Allah Messenger ﷺ commanded him to get separation. He separated from her in the presence of Allah Apostle ﷺ ; whereupon he said: There is a separation between the invokers of curses.The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21198Saeed b Jubair reported: I was asked about the invokers of curses during the reign of mousab Bin AlZubair whether they could separate themselves by this process. He said: I did not understand what to say. So I went to the house of Ibn Umar Allah be pleased with them in Mecca. I said to his servant: Seek permission for Me. He said that he Ibn Umar had been taking rest. He Ibn Umar heard my voice. and said: Are you Ibn Jubair? I said: Yes. Hesaid: Come in. By Allah; it must be some great need which has brought you here at this Hour. So I got in and found him lying on a blanket reclining against a pillow stuffed with fibres of date-palm. I said: O AbuAbd AlRahman; should there be separation between the invokers of curses? He said: Hallowed be Allah; yes; The first one who asked about it was so and so. he said: Messenger of Allah; tell me If one of us finds his wife committing adultery: what should he do? If he talks; that is something great; and if he keeps quiet that is also something great which he cannot afford to do. Allah Prophet ﷺ kept quiet or some time. After some time he that very person came to him Allah Messenger and said: I have been involved in that very cage about which I had asked you Allah the Exalted and Majestic then revealed these verses of Surah Nur: Those who accuse their wives verse 6 ; and he the Holy Prophet recited them to him and admonished him; and exhorted him and informed him that the torment of the world is less painful than the torment of the Hereafter. He said: No; by Him Who sent you with Truth; I did not tell a lie against her. He the Holy Prophet then called her the wife of that person who had accused her and admonished her; and exhorted her; and informed her that the torment of this world is less painful than the torment of the Hereafter. She said: No; by Him Who sent thee with Truth; he is a liar. it was the man who started the swearing of oath and he swore in the name of Allah four times that he was among the truthful. and at the fifth turn he said: Let there be curse of Allah upon him if he were among the liars. Then the woman was called and she swore four times in the name of Allah that he her husband was among the liars; and at the fifth time she said : Let there be curse upon her if he were among the truthful. He the Holy Prophet then effected separation between the two.The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21207Abdullah reported: We were on the night of Friday staying in the Masjid when a person from the Ansar came there and said: If a person finds hiswoman along with a man; and he speaks about it; you would lash him; and if he kills; you will kill him; and if he keeps quiet he shall have to consume anger. By Allah; I will definitely ask about him from Allah Mescenger ﷺ. On the following day he came to Allah Messenger ﷺ and asked him thus: If a man were to find with his wife a man and if he were to talk about it; you would lash him; and if he killed; you would kill him; and if he were to keep quiet. he would consume anger; whereupon he the Holy Prophet said: Allah; solve this problem ; and he began to supplicate before Him ; and then the verses pertaining to lian were revealed: Those who accuse their wives and have no witnesses except themselves xxiv. 6. The person was then put to test according to these verses in the presence of the people. There came he and his wife in the presence of Allah Messenger ﷺ ; and they invoked curses in order to testify their claim. The man swore four times in the name of Allah that he was one of the truthful and then invoked curse for the fifth time saying: Let there be curse of Allah upon him if he were among the liars. Then she began to invoke curse. Allah Messenger ﷺ said to her: just wait and curse after considering over it ; but she refused and invoked curse and when she turned away; he Allah Apostle said: It seems that this woman shall give birth to a curly-haired black child; And so she did gave birth to a curly-haired black child.The Chapter on Gifts And Mothers in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21209Muhammad one of the narrators reported: I asked Anas Bin Malik Allah be pleased with him knowing that he had a knowledge of the case of lian. He said: Hilal Bin Umaya Allah be pleased with him accused his wife with the charge of fornication with Sharik Bin Sahma; the brother of AlBarab Malik from the side of his mother. And he was the first person who invoked curse lian in Islam. He in fact invoked curse upon her. Allah Messenger ﷺ said: See to her if she gives birth to a white-complexioned child having dark hair and bright eyes; he must be the son of Hilal Bin Umaya; and if she gives birth to a child with dark eyelids; curly hair and lean shanks; he must be the offspring of Sharik Bin Sahma. He said: I was informed that she gave birth to a child having dark eyelids; curly hair and lean shanks.The Chapter on Grooming The Child in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21725Abu AlDarda Allah be pleased with him related from the Prophet of Allah ﷺ that he came upon a woman who was in the advanced stage of pregnancy at the door of a tent. He the Holy Prophet said: Perhaps he the man accompanying her intends to cohabit with her. They said: Yes. Thereupon Allah Messenger ﷺ said: I have decided to curse him with such a curse as may go along with him to his grave. How can he own him the child to be born and that is not lawful for him; and how can he take him as a servant for that is not lawful for him?The Chapter on Financial Transactions And Sales in HodHood Indexing, Chapter on 23 in Sahih Muslim
Click to browse the full list

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10250The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on What has been Related About whoever claims His Wala to be For Other Than His Mawali Or Claims Someone Else Other Than His Father in Sunan AlTermithi
SunanAlTermithi-017-001-10363Umar Bin AlKhattab narrated that the Prophet ﷺ said: Shall I not inform you of the best of your leaders and the worst of them: The best of them are those whom you love and they love you; you supplicate for them; and they supplicate for you. And the evilest of your leaders are those who hate you; and you hate them; and they curse you and you curse them.The Chapter on Love And Emotions Supplications in HodHood Indexing, Chapter on Regarding The Best Of Leaders And Their Worst in Sunan AlTermithi
SunanAlTermithi-017-001-10542Abdullah Bin Amr narrated that : the Messenger of Allah said: It is among the greatest of sins that a man should curse his parents. They said: O Messenger of Allah! Does a man curse his parents? He said: Yes. He verbally abuses the father of a man; who in turn; verbally abuses his father; and he retaliates and curses his mother ; so he curses his mother.The Chapter on Parents Mothers in HodHood Indexing, Chapter on What Has Been Related About Disobeying Parents in Sunan AlTermithi
SunanAlTermithi-017-001-10618Samurah Bin Jundab narrated that the Messenger of Allah said: Do not curse yourselves with Allah curse; nor with His anger; nor with the Fire.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on What Has Been Related About The Curse in Sunan AlTermithi
SunanAlTermithi-017-001-10620Ibn Abbas narrated that a man cursed the wind in the presence of the Prophet; so he said: Do not curse the wind; for it is merely doing as ordered ; and whoever curses something undeservingly; then the curse returns upon him.The Chapter on Rain And Clouds And Fear in HodHood Indexing, Chapter on What Has Been Related About The Curse in Sunan AlTermithi
SunanAlTermithi-017-001-8645Narrated Abu Miljaz: that a man sat in the middle of a circle so Hudhaifah said: Cursed upon the tongue of Muhammad - or - Cursed; by Allah upon the tongue of Muhammad ﷺ ; is he who sits in the middle of a the circle.The Chapter on Revelation And Alquran Verses in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi
SunanAlTermithi-017-001-9563Abu Huraira narrated that the Messenger of Allah s.a.w said: Lo! Indeed the world is cursed. What is in it is cursed; except for remembrance of Allah; what is conducive to that; the knowledgeable person and the learning person.The Chapter on Seeking Knowledge in HodHood Indexing, Chapter on The Hadith Indeed The World Is Cursed in Sunan AlTermithi
SunanAlTermithi-017-001-9616Abu Huraira narrated that the Messenger of Allah s.a.w said: Cursed be the slave of the Dinar; cursed be the slave of the Dirham.Chapter on Regarding What Has Been Related About The Slave Of The Dinar And The Slave Of The Dirham in Sunan AlTermithi
SunanAlTermithi-017-001-9787Aisha narrated that the Messenger of Allah s.a.w said: Six are cursed; being cursed by Allah and by every Prophet that came: The one who adds to Allah Book; the one who denies Allah Qadar; the one who rules with tyranny by which he honors whom Allah has debased; and he dishonors whom Allah has honored; and the one who legalizes what Allah forbade; and the one from my family who legalizes what Allah forbade; and the abandoner of my Sunnah.The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, The Book Of AlQadar in Sunan AlTermithi
SunanAlTermithi-017-001-9881The Chapter on Pre-Islam And Killing in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11997It was narrated that Amir Bin Wathilah said: A man asked Ali Did the Messenger of Allah used to tell you anything in secret that he did not tell the people? Ali got so angry that his face turned red; and he said: He used not to tell me anything in secret that he di8d not tell the people except that he told me four things when he and I were alone in the house. He said: Allah curses the alone who curses his father; Allah curses the one who offers a sacrifice to anyone other than Allah; Allah curse the one who gives refuge to an offender and Allah curses the one who changes boundary markers. SahihThe Chapter on Fragrances And Mother And Daughters in HodHood Indexing, Chapter on The One Who Offers A Sacrifice To Other than Allah in Sunan AlNasai
SunanAlNasai-017-001-13473It was narrated from Ibn aown from AlShabi; from AlHarith; who said: The Messenger of Allah SAWSYMOBOL cursed the one who consumes Riba; the one who pays it; the one who writes it down and the one who witnesses it; the woman who does tattoos and the woman who has that done- he said: Unless it is done as a remedy; he said: Yes- the man who married a woman in order to divorce her so that she may go back to her first husband and the man the first husband for whom that is done; and the one who withholds Sadaqah Zakah. And he used to forbid wailing in mourning ; but he did not say cursedThe Chapter on Marriage And Consummating The Marriage in HodHood Indexing, Chapter on Women Who Have Tattoos Done and Mention of the Differences Reported from Abdullah Bin Murrah And AlShabi About This in Sunan AlNasai
SunanAlNasai-017-001-13474It was narrated that from Ata Bin AlSaib; from AlShabi who said: The Messenger of Allah SAWSYMOBOL cursed the one who consumes Riba; the one who pays it; the one who witnesses it and the one who writes it down; the woman who does tattoos and the woman who has that done; and forbade wailing in mourning ; but he did not say that its doer is cursed.The Chapter on Forgetfulness In Prayers And Mercy in HodHood Indexing, Chapter on Women Who Have Tattoos Done and Mention of the Differences Reported from Abdullah Bin Murrah And AlShabi About This in Sunan AlNasai
SunanAlNasai-017-001-13621It was narrated that Abdullah said: May Allah curse AlMutanammisat and who have their teeth separated. Shall I not curse those whom the Messenger of Allah SAWSYMOBOL cursed?The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing, Chapter on Cursing AlMutanammisat The Women That Have Their Eyebrows Plucked and Who Have Their Teeth Separated in Sunan AlNasai
SunanAlNasai-017-001-13624It was narrated that Ibrahim said: Abdullah used to say: May Allah curse the women who have tattoos done and AlMutanammisat; and have the women who have their teeth separated. Should I not curse those whom the Messenger of Allah SAWSYMOBOL cursed?The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on Cursing AlMutanammisat The Women That Have Their Eyebrows Plucked and Who Have Their Teeth Separated in Sunan AlNasai
SunanAlNasai-017-001-14938Abu Huraira narrated that the Messenger of Allah said: Look at how Allah diverts the insults and curses of Quraish from me. They insult Mudhammam and curse Mudhammam -but I am Muhammad.The Chapter on Assignments And Angles And Satan in HodHood Indexing, Chapter on Saying Something And Intending Something Other Than The Apparent Meaning Carries No Weight in Sunan AlNasai
SunanAlNasai-017-001-16803It was narrated from Anas: The Messenger of Allah ﷺ said the Qunut for a month.- One of the narrators Shubah said: He cursed some men. Hisham said: He supplicated against some of the tribes of Arabs.-Then he stopped doing that after bowing. This is what Hisham said. Shubah said; narrating from Qatadah; from Anas that the Prophet ﷺ said the Qunut for a month; cursing Ril; Dhawkan and Lihyan.The Chapter on Arab Tribes And Charity in HodHood Indexing, Chapter on Uttering curses during the Qunut in Sunan AlNasai
SunanAlNasai-017-001-16941It was narrated that Abu AlDarda said: The Messenger of Allah ﷺ stood praying; and we heard him say: I seek refuge with Allah from you. Then he said: I curse you with the curse of Allah SWT ; three times and stretched out his hand as if to take something. When he finished praying we said: O Messenger of Allah; we heard you say something in your prayer that we have never heard you say before; and we saw you stretch out your hand. He said: The enemy of Allah SWT ; Iblis; came with a brand of fire to throw it in my face; so I said: I seek refuge with Allah from you three times; then I wanted to take hold of him. By Allah SWT ; were it not for the prayer of our brother Sulaiman; he would have been tied up this morning for the children of AlMadinah to play with him.The Chapter on Prayers And Mercy At The Masjid in HodHood Indexing, Chapter on Cursing Iblis and seeking refuge with Allah SWT from him while praying in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24861Jabir Bin Abdullah reported the Messenger of Allah ﷺ as saying: Do not invoke curse on yourselves; and do not invoke curse on your children; and do not invoke curse on your servants; and do not invoke curse on your property; lest you happen to do it at a time when Allah is asked for something and grants your request. Abu Dawud said: This Hadith has a continuous chain of narrators; Ubadah Bin AlWalid Bin Ubadah did met Jabir.The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, Chapter on The Prohibition Of A Person Supplicating Against His Family And Wealth in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25084Sahl Bin Saad AlSaidi said that Uwaimir Bin Ashqar AlAjilani came to Aasi m Bin Adl and said to him Aasi m tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you; or how should he act? Ask the Apostle of Allaah ﷺ Aasi m; for me about it. Aasi m then asked the Apostle of Allaah ﷺ about it. The Apostle of Allaah ﷺ disliked the question and denounced it. What Aasi m heard from the Apostle of Allaah ﷺ fell heavy on him. When Aasi m returned to his family Uwaimr came to him and asked Aasi m What did the Apostle of Allaah ﷺ say to you? Aasi m replied You did not do good to me. The Apostle of Allaah ﷺ disliked the question that I asked him. Thereupon Uwaimir said I swear by Allaah; I shall not leave until I ask him about it. So; Uwaimir came to the Apostle of Allaah ﷺ while he was sitting in the midst of the people. He said Apostle of Allaah ﷺ tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you; or how should he act? The Apostle of Allaah ﷺ said A revelation has been sent down about you and your wife so go away and bring her. Sahl said So we cursed one another while I was along with the people who were with the Apostle of Allaah ﷺ. Then when they finished; Umamir said I shall have lied against her; Apostle of Allaah ﷺ if I keep her. He pronounced her divorce three times before the Apostle of Allaah ﷺ commanded him to do so Ibn Shihab said Then this became the method of invoking curses.The Chapter on Killing And Fire in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25090Sahl Bin Saad said The version of Mousaddad has I witnessed the invoking of curses by the two spouses during the life time of the Apostle of Allaah ﷺ when I was fifteen years old. When they finished invoking curses; the Apostle of Allaah ﷺ separated them from each other. Here ends the version of Mousaddad. Others said He was present when the Prophet ﷺ separated the spouses who invoked curses on each other. The man Sahl said I shall have lied against her; Apostle of Allaah ﷺ if I keep her.Abu Dawud said Some narrators did not mention the word alaiha against her.Abu Dawud said No one supported Ibn Uyainah that he separated the spouses who invoked curses.The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25092Abdullah bin Masud said We were in the Masjid on the night of a Friday; suddenly a man from the Ansar entered the Masjid. And said If a man finds a man along with wife and declares about her adultery you will flog him. Or if he kills you; you will kill him or if keeps silence he will keep silence in anger. I swear by Allaah; I shall ask the Apostle of Allaah ﷺ about it. On the next day he came to the Apostle of Allaah ﷺ and said If a man finds a man along with wife and declares about her adultery you will flog him. Or if he kills you; you will kill him or if keeps silence he will keep silence in anger. He said O Allaah; disclose. He kept on praying until the verses regarding invoking curses lian came down As for those who accuse their wives but have no witnesses except themselves. So; the man was first involved in this trial among the people. He and his wife came to the Apostle of Allaah ﷺ. They invoked curses on each other. The man bore witness before Allaah four times that the thing he said was indeed true. He then invoked curse of Allaah on him for the fifth time if he was a liar. She then wanted to invoke curses of Allaah on him. The Prophet ﷺ said Do not do that. Bust she refused and did so i.e.; invoked curses. When they returned he said Perhaps she will give birth to a black child with curly hair.The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25095Ibn Abbas said Hilal Bin Umayah was one of the three persons whose repentance was accepted by Allaah. One night he returned from his land and found a man along with his wife. He witnessed with his eyes and heard with his ears. He did not threaten him till the morning. Next day he went to the Apostle of Allaah ﷺ in the morning and said Apostle of Allaah ﷺ I came to my wife in the night and found a man along with her. I saw with my own eyes and heard with my own ears. The Apostle of Allaah ﷺ disliked what he described and he took it seriously. There upon the following Quranic verse came down And those who make charges against their spouses but have no witnesses except themselves; let the testimony of one of them.... When the Apostle of Allaah ﷺ came to himself after the revelation ended he said Glad tidings to you Hilal; Allaah the exalted has made ease and a way out for you. Hilal said I expected that from my Lord. The Apostle of Allaah ﷺ said Send for her. She then came. The Apostle of Allaah ﷺ recited the verses to them and he reminded them and told them that the punishment in the next world was more severe than that in n this world. Hilal said I swear by Allah I spoke the truth against her. She said He told a lie. The Apostle of Allaah ﷺ said Apply the method of invoking curses on one another. Hilal was told Bear witness. So he bore witness before Allaah four times that he spoke the truth. When he was about to utter the fifth time he was told Hilal fear Allah; for the punishment in this world is easier than that in the next world and this is the deciding one; that will surely cause punishment to you. He said I swear by Allaah. Allah will not punish me for this act ; as He did not cause me to be flogged for this act. So he bore witness a fifth time invoking the curse of Allah on him if he was of those who tell a lie. Then the people said to her; Testify. So she gave testimony before Allaah that he was a liar. When she was going to testify the fifth time she was told Fear Allah; for the punishment in this world is easier than that in the next world. This is the deciding one that will surely cause punishment to you. She hesitated for a moment. And then said By Allah; I will not disgrace my people. So she testified a fifth time invoking the curse of Allah on her if he spoke the truth. Apostle of Allaah ﷺ separated them from each other and decided that the child will not be attributed to its father. Neither she nor her child will be accused of adultery. He who accuses her or her child will be liable to punishment. He also decided that there will be no dwelling and maintenance for her from the husband as they were separated without divorce and death. He then said If she gives birth to a child with reddish hair; light buttocks; wide belly and light shins he will be the child of Hilal. If she bears a dusky child with curly hair; fat limbs; fat shins and fat buttocks he will be the child of the one who was accused of adultery. She gave birth to a child with curly hair; fat limbs; fat shins and fat buttocks. The Apostle of Allaah ﷺ said Had there been no oaths; I would have dealt with her severely.Ikrimah said Later on he became the chief of the tribe of Mudar. He was not attributed to his father.The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25098Ibn Umar said A man invoked curses on his wife charging her of adultery during the time of Apostle of Allaah ﷺ and disowned the child. The Apostle of Allaah ﷺ therefore separated them and attributed the child to the woman.Abu Dawud said The words narrated by Malik alone are and he attributed the child to the woman.Abu Dawud said: The words narrated by Malik alone are: and he attributed the child to the woman.Yunus narrated from AlZuhri on the authority of Sahl Bin Sad in the tradition regarding lian invoking curses. He disowned her conception hence her child was attributed to her.The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25699Ali said We wrote down nothing on the authority of the Apostle of Allaah ﷺ but the Quran and what this document contains.. He reported the Apostle of Allaah ﷺ as saying Madeenah is sacred from Air to Thawr so if anyone produces an innovation in it or gives protection to an innovator the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him. The protection granted by Muslim is one even if the humblest of them grants it. So if anyone breaks a covenant made by a Muslim the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him. If anyone attributes his manumission to people without the permission of his masters the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him.The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on Regarding The Sacredness Of AlMadinah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25876Amr Bin Abi Qurrah said : Hudhaifah was in AlMadain. He used to mention things which the Messenger of Allah ﷺ said to some people from among his Companions in anger. The people who heard from Hudhaifah would go to Salman and tell him what Hudhaifah said. Salman would say: Hudhaifah knows best what he says. Then they would come to Hudhaifah and tell him: We mentioned Salman what you said; but he neither testified you nor falsified you. So Hudhaifah came to salman who was in his vegetable farm; and said : Salman; what prevents you from testifying me of what I heard from the Messenger of Allah ﷺ ? Salman said: The Messenger of Allah ﷺ sometimes would be angry; and said in anger something to some of his Companions; he would be sometimes pleased and said in pleasure something to some of his Companions. Would you not stop until you create love of some people in the hearts of some people; and hatred of some people in the hearts of some people; and until you generate disagreement and dissension? You know that the Messenger of Allah ﷺ addressed; saying : If I abused any person of my people; or cursed him in my anger. I am one of the children of Adam : I become angry as they become angry. He Allah has sent me as a mercy for all worlds. O Allah! make them Abuse or curse blessing for them on the day of judgment! I swear by Allah. You should stop mentioning these traditions ; otherwise I shall writ to Umar.The Chapter on Love And Emotions And Child in HodHood Indexing, Chapter on Prohibition Of Abusing The Companions Of The Apostle of Allah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26049A similar tradition to the No. 4322 has also been transmitted by Ibn Masud through a different chain of narrators to the same effect. This version adds: Or Allah will mingle your hearts together and curse you as He cursed them.Abu Dawud said: This tradition has been transmitted by AlMuharibi; from AlAla Bin AlMusayab; from Abdullah Bin Amr Bin Murrah; from Salim AlAftas; from Abu Ubaidah; from Abdullah and it is been transmitted by Khalid AlTahhan; from AlAla; from Amr Bin Murrah from Abu Ubaidah.Chapter on Command And Prohibition in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26112Abdullah Bin Masus said: Allah has cursed the woman who tattoo and the women who have themselves tattooed; the women who add false hair according to the version of Muhammad Bin Isa and the women who pluck hairs from their faces according to the version on Uthman. The agreed version then goes: The women who spaces between their teeth for beauty; changing what Allah has created. When a woman of Banu Asad called Umm Yaqub; who read the Quran according to the version of Uthman heard it; she came to him according to the agreed version and said: I have heard that you have cursed the women who tattoo; those have themselves tattooed; those who add false hair according to the version of Muhammad ; those pluck hairs from their faces; and those who make spaces between their teeth according to the agreed version ; for changing what Allah has created according to the version of Uthman. He said: Why should I not curse those whom the Messenger of Allah ﷺ had cursed and those who were mentioned in Allah Book ? She said: I have read it from cover to cover and have not found in it. He said: I swear by Allah; if you read it; you would have found it. He then read: What the Apostle has brought you accept; and what he has forbidden refrain from it. She said: I find some of these thing in you wife. He said: Enter the house and see. She said: I then entered the house and came out. He asked: What did you see ? She said: I did not see anything. He said: Had it been so; she would have not have been with us. This is according to the version of Uthman.The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Hair Extensions in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26181Narrated Abu Huraira: The Prophet sal Allaahu alayhi wa sallam as saying : Be on your guard against two things which provoke cursing. They the hearers said : Prophet of Allaah sal Allaahu alayhi wa sallam ; what are these things which provoke cursing: easing in the watering places and on the thoroughfares; and in the shade of the tree where they take shelter and rest.The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, Chapter on The Places Where It Is Prohibited To Urinate in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26848Abu AlDarda reported the Messenger of Allah ﷺ as saying : when a man cures anything; the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down to the earth and its gates are locked against it. Then it goes right and left; and if it finds no place of entrance it returns to the thing which was cursed; and if it finds no place of entrance it returns to the thing which was cursed; and if it deserves what was said it enters it ; otherwise it returns to the one who uttered it.Abu Dawud said : Marwan Bin Muhammad said: He is Rabah Bin AlWalid who heard from him nimran. He Marwan Bin Muhammad said: Yahya Bin Hussain was confused in it.The Chapter on Heaven And The Righteous in HodHood Indexing, Chapter on Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26851Narrated Abdullah Ibn Abbas: A man cursed the wind. The narrator Muslim version has: The wind snatched away a man cloak during the time of the Prophet ﷺ and he cursed it. The Prophet ﷺ said: Do not curse it; for it is under command; and if anyone curses a thing undeservedly; the curse returns upon him.The Chapter on Sutra For Prayers The Sutra Of The Prophet in HodHood Indexing, Chapter on Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29608Imran Bin Hussain said The Prophet ﷺ was on a journey. He heard a curse. He asked What is this? They the people said This is so and so a woman who cursed her riding beast. The Prophet ﷺ said Remove the saddle from it; for it is accursed. So; they removed the saddle from it. Imran said As if I am looking at it a grey she Camel.The Chapter on Rain And Clouds And Fear in HodHood Indexing, Chapter on The Prohibition Of Cursing An Animal in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-35222Yahya related to me from Malik from Ibn Shihab that Sahl Ibn Sad AlSaidi told him that Uwaymir AlAjlani came to Aasi m Ibn Adi AlAnsari and said to him; Aasi m! What do you think a man who finds another man with his wife should do? Should he kill him and then be killed himself; or what should.he do? Aasi m! ask the Messenger of Allah; may Allah bless him and grant him peace; about that for me. Aasi m asked the Messenger of Allah; may Allah bless him and grant him peace; about it. The Messenger of Allah; may Allah bless him and grant him peace; was revolted by the questions and reproved them until what he heard from the Messenger of Allah; may Allah bless him and grant him peace. was intolerable for Aasi m. When Aasi m returned to his people; Uwaymir came to him and said; Aasi m! what did the Messenger of Allah; may Allah bless him and grant him peace; say to you? Aasi m said to Uwaymir; You didnt bring me any good. The Messenger of Allah; may Allah bless him and grant him peace; was revolted by the question which I asked him. Uwaymir said; By Allah! I will not stop until I ask him about it! Uwaymir stood up and went to the Messenger of Allah; may Allah bless him and grant him peace; in the middle of the people and said; Messenger of Allah! What do you think a man who finds another man with his wife should do? Should he kill him and then be killed himself; or what should he do? The Messenger of Allah; may Allah bless him and grant him peace; said; Something has been sent down about you and your wife; so go and bring her. Sahl continued; They mutually cursed one another in the presence of the Messenger; may Allah bless him and grant him peace; and I was present with the people. When they finished cursing each other; Uwaymir said; I shall have lied about her; Messenger of Allah; if I keep her; and pronounced the divorce three times before the Messenger of Allah; may Allah bless him and grant him peace; ordered him to do it. Malik said that Ibn Shihab said; That was how the sunna of a couple mutually cursing each other was established lian.The Chapter on Peace And Ablution in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35223Yahya related to me from Malik from Nafic from Abdullah Ibn Umar that a man cursed his wife in the time of the Messenger of Allah; may Allah bless him and grant him peace; and disowned her child. The Messenger of Allah; may Allah bless him and grant him peace; separated them and gave the child to the woman. Malik said; Allah the Blessed; the Exalted; said; The testimony of men who accuse their wives but do not have any witnesses except themselves is to testify by Allah four times that he is being truthful; and a fifth time; that the curse of Allah will be upon him; if he should be a liar. She will avoid punishment if she testifies by Allah four times that he is a liar; and a fifth time; that the wrath of Allah shall be upon her; if he should be telling the truth. Surat 24 ayat 6. Malik said; The sunna with us is that those who curse each other are never to be remarried. If the man calls himself a liar; i.e. takes back his accusation ; he is flogged with the hadd-punishment; and the child is given to him; and his wife can never return to him. There is no doubt or dispute about this sunna among us. Malik said; If a man separates from his wife by an irrevocable divorce by which he cannot return to her; and then he denies the paternity of the child she is carrying; whilst she claims that he is the father; and it is possible by the timing; that he be so; he must curse her; and the child is not recognised as his. Malik said; That is what is done among us; and it is what I have heard from the people of knowledge. Malik said that a man who accused his wife after he had divorced her trebly while she was pregnant; and he had at first accepted being the father but then claimed that he had seen her committing adultery before he separated from her; was flogged with the hadd-punishment; and did not curse her. If he denied the paternity of her child after he had divorced her trebly; and he had not previously accepted it; then he cursed her. Malik said; This is what I have heard. Malik said; The slave is in the same position as the free man as regards making accusations and invoking mutual curses lian. He acts in the lian as the free man acts although there is no hadd applied for slandering a female-slave. Malik said; The muslim slave-girl and the christian and jewish free woman also do lian when a free muslim marries one of them and has intercourse with her. That is because Allah - may He be blessed and Exalted; said in His Book; As for those who accuse their wives; and they are their wives. This is what is done among us. Malik said that a man who did the lian with his wife; and then stopped and called himself a liar after one or two oaths and he had not cursed himself in the fifth one; had to be flogged with the hadd-punishment; but they did not have to be separated. Malik said that if a man divorced his wife and then after three months the woman said; I am pregnant; and he denied paternity; then he had to do lian. Malik said that the husband of a female slave who pronounced the lian on her and then bought her; was not to have intercourse with her; even if he owned her. The sunna which had been handed down about a couple who mutually cursed each other in the lian was that they were never to return to each other. Malik said that when a man pronounced the lian against his wife before he had consummated the marriage; she only had half of the bride price.The Chapter on Wives And Relationship Lian in HodHood Indexing, The Book of Marriage in Muwata Malik

Template:Word Definition Word Association Template

Template:Word Definition Word Rules Template


Template:Word Definition Category Template

Retrieved from "https://www.hodhood.com/en/index.php?title=Curs&oldid=58445"