Cut

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The word Cut is a stemmed form of the following words:

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In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlImran Ayah 127	Surat AlImran	-0.39		89	Expos infamy, Cut fring, Turn frustrat, Unbeliev expos, Infamy turn, Fring unbeliev	لِيَقْطَعَ طَرَفًا مِنَ الَّذِينَ كَفَرُوا أَوْ يَكْبِتَهُمْ فَيَنْقَلِبُوا خَائِبِينَ	That He might cut off a fringe of the Unbelievers or expose them to infamy, and they should then be turned back, frustrated of their purpose.
Surat Alankabut Ayah 29	Surat Alankabut	-0.35		81	Tellest truth, Wrath tellest, Gave bring, Approach cut, Highway practis, Cut highway, Wicked council, Bring wrath, Council gave, Practis wicked	أَئِنَّكُمْ لَتَأْتُونَ الرِّجَالَ وَتَقْطَعُونَ السَّبِيلَ وَتَأْتُونَ فِي نَادِيكُمُ الْمُنْكَرَ فَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَنْ قَالُوا ائْتِنَا بِعَذَابِ اللَّهِ إِنْ كُنْتَ مِنَ الصَّادِقِينَ	"Do ye indeed approach men, and cut off the highway?- and practise wickedness (even) in your councils?" But his people gave no answer but this: they said: "Bring us the Wrath of Allah if thou tellest the truth."
Surat AlRaad Ayah 25	Surat AlRaad	-0.34		96	Break coven, Command joined, Joined mischief, Asund command, Cut asund, Thereto cut, Coven plight, Plight thereto	وَالَّذِينَ يَنْقُضُونَ عَهْدَ اللَّهِ مِنْ بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ أُولَئِكَ لَهُمُ اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ	But those who break the Covenant of Allah, after having plighted their word thereto, and cut asunder those things which Allah has commanded to be joined, and work mischief in the land;- on them is the curse; for them is the terrible home!
Surat AlHajj Ayah 19	Surat AlHajj	-0.31		103	Lord deni, Deni lord, Disput lord, Fire head, Garment fire, Antagonist disput, Cut garment, Pour boil, Head pour	هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ فَالَّذِينَ كَفَرُوا قُطِّعَتْ لَهُمْ ثِيَابٌ مِنْ نَارٍ يُصَبُّ مِنْ فَوْقِ رُءُوسِهِمُ الْحَمِيمُ	These two antagonists dispute with each other about their Lord: But those who deny (their Lord), - for them will be cut out a garment of Fire: over their heads will be poured out boiling water.
Surat AlMaidah Ayah 33	Surat AlMaidah	-0.23		112	Cut hand, Strive main, Hand feet, Messenger strive, Opposit sides, Punish hereaft, Feet opposit, Disgrac punish, Exil disgrac, Punish wage, Mischief execution, Sides exil, Execution crucifixion, Wage war, War messenger, Main mischief, Crucifixion cut	إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا أَنْ يُقَتَّلُوا أَوْ يُصَلَّبُوا أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُمْ مِنْ خِلَافٍ أَوْ يُنْفَوْا مِنَ الْأَرْضِ ذَلِكَ لَهُمْ خِزْيٌ فِي الدُّنْيَا وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ	The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter;
Surat AlShuara Ayah 49	Surat AlShuara	-0.2		43	Cut hand, Hand feet, Opposit sides, Pharaoh believ, Believ permiss, Feet opposit, Sides die, Leader taught, Die cross, Sorceri cut, Taught sorceri, Permiss leader	قَالَ آمَنْتُمْ لَهُ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّهُ لَكَبِيرُكُمُ الَّذِي عَلَّمَكُمُ السِّحْرَ فَلَسَوْفَ تَعْلَمُونَ لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُمْ مِنْ خِلَافٍ وَلَأُصَلِّبَنَّكُمْ أَجْمَعِينَ	Said (Pharaoh): "Believe ye in Him before I give you permission? surely he is your leader, who has taught you sorcery! but soon shall ye know! Be sure I will cut off your hands and your feet on opposite sides, and I will cause you all to die on the cross!"
Surat Alaaraf Ayah 124	Surat Alaaraf	-0.2		37	Cut hand, Hand feet, Sides die, Die cross, Feet apposit, Apposit sides	لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُمْ مِنْ خِلَافٍ ثُمَّ لَأُصَلِّبَنَّكُمْ أَجْمَعِينَ	"Be sure I will cut off your hands and your feet on apposite sides, and I will cause you all to die on the cross."
Surat AlHashr Ayah 5	Surat AlHashr	-0.17		101	Cover shame, Leav order, Rebelli transgress, Order cover, Roots leav, Left stand, Muslim tender, Palmtrees left, Tender palmtrees, Shame rebelli, Stand roots	مَا قَطَعْتُمْ مِنْ لِينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَى أُصُولِهَا فَبِإِذْنِ اللَّهِ وَلِيُخْزِيَ الْفَاسِقِينَ	Whether ye cut down (O ye Muslim!) The tender palm-trees, or ye left them standing on their roots, it was by leave of Allah, and in order that He might cover with shame the rebellious transgresses.
Surat Ta Ha Ayah 71	Surat Ta Ha	-0.056		41	Cut hand, Hand feet, Opposit sides, Pharaoh believ, Believ permiss, Feet opposit, Trunk palmtre, Permiss sure, Leader taught, Last punish, Taught magic, Crucifi trunk, Palmtre last, Sure leader, Magic cut, Sides crucifi	قَالَ آمَنْتُمْ لَهُ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّهُ لَكَبِيرُكُمُ الَّذِي عَلَّمَكُمُ السِّحْرَ فَلَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُمْ مِنْ خِلَافٍ وَلَأُصَلِّبَنَّكُمْ فِي جُذُوعِ النَّخْلِ وَلَتَعْلَمُنَّ أَيُّنَا أَشَدُّ عَذَابًا وَأَبْقَى	(Pharaoh) said: "Believe ye in Him before I give you permission? Surely this must be your leader, who has taught you magic! be sure I will cut off your hands and feet on opposite sides, and I will have you crucified on trunks of palm-trees: so shall ye know for certain, which of us can give the more severe and the more lasting punishment!"
Surat AlBaqara Ayah 166	Surat AlBaqara	0.011		87	Relat cut, Penalty relat, Clear penalty	إِذْ تَبَرَّأَ الَّذِينَ اتُّبِعُوا مِنَ الَّذِينَ اتَّبَعُوا وَرَأَوُا الْعَذَابَ وَتَقَطَّعَتْ بِهِمُ الْأَسْبَابُ	Then would those who are followed clear themselves of those who follow (them): They would see the penalty, and all relations between them would be cut off.
Surat Fatir Ayah 11	Surat Fatir	0.015		39	Creat dust, Dust spermdrop, Decre ordain, Live grant, Lai load, Grant length, Nor live, Dust sperm, Length days, Days cut, Conceives lai, Life decre, Ordain easi, Pair femal, Femal conceives, Knowledg nor, Load knowledg, Cut life, Spermdrop pair, Femal conceiv	وَاللَّهُ خَلَقَكُمْ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ جَعَلَكُمْ أَزْوَاجًا وَمَا تَحْمِلُ مِنْ أُنْثَى وَلَا تَضَعُ إِلَّا بِعِلْمِهِ وَمَا يُعَمَّرُ مِنْ مُعَمَّرٍ وَلَا يُنْقَصُ مِنْ عُمُرِهِ إِلَّا فِي كِتَابٍ إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌ	And Allah did create you from dust; then from a sperm-drop; then He made you in pairs. And no female conceives, or lays down (her load), but with His knowledge. Nor is a man long-lived granted length of days, nor is a part cut off from his life, but is in a Decree (ordained). All this is easy to Allah.
Surat AlAnam Ayah 94	Surat AlAnam	0.036		67	Favour bestow, Left lurch, Bare creat, Relat cut, Left favour, Creat left, Behold bare, Pet fanci, Cut pet, Partner affair, Bestow intercessor, Fanci left, Intercessor thought, Thought partner, Affair relat	وَلَقَدْ جِئْتُمُونَا فُرَادَى كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّةٍ وَتَرَكْتُمْ مَا خَوَّلْنَاكُمْ وَرَاءَ ظُهُورِكُمْ وَمَا نَرَى مَعَكُمْ شُفَعَاءَكُمُ الَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَاءُ لَقَدْ تَقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنْكُمْ مَا كُنْتُمْ تَزْعُمُونَ	"And behold! ye come to us bare and alone as We created you for the first time: ye have left behind you all (the favours) which We bestowed on you: We see not with you your intercessors whom ye thought to be partners in your affairs: so now all relations between you have been cut off, and your (pet) fancies have left you in the lurch!"
Surat AlMaidah Ayah 38	Surat AlMaidah	0.053		112	Exalt power, Male femal, Cut hand, Male female, Punish crime, Crime exalt, Hand punish, Thief male, Female cut	وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالًا مِنَ اللَّهِ وَاللَّهُ عَزِيزٌ حَكِيمٌ	As to the thief, Male or female, cut off his or her hands: a punishment by way of example, from Allah, for their crime: and Allah is Exalted in power.
Surat AlTaubah Ayah 121	Surat AlTaubah	0.058		113	Deed reward, Requit deed, Deed inscrib, Valley deed, Credit requit, Inscrib credit, Cut valley	وَلَا يُنْفِقُونَ نَفَقَةً صَغِيرَةً وَلَا كَبِيرَةً وَلَا يَقْطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا كَانُوا يَعْمَلُونَ	Nor could they spend anything (for the cause) - small or great- nor cut across a valley, but the deed is inscribed to their credit: that Allah may requite their deed with the best (possible reward).
Surat AlBaqara Ayah 260	Surat AlBaqara	0.087		87	Rais dead, Lord rais, Assur heart, Bodi piec, Mighty wise, Show lord, Reassur heart, Repli faith, Cut bodi, Swiftli mighty, Dead repli, Piec scatter, Heart birds, Scatter mountaintops, Mountaintops swiftli, Birds draw, Faith reassur, Abraham show, Draw cut, Scatter mountain	وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَى قَالَ أَوَلَمْ تُؤْمِنْ قَالَ بَلَى وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي قَالَ فَخُذْ أَرْبَعَةً مِنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَى كُلِّ جَبَلٍ مِنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ	When Abraham said: "Show me, Lord, how You will raise the dead, " He replied: "Have you no faith?" He said "Yes, but just to reassure my heart." Allah said, "Take four birds, draw them to you, and cut their bodies to pieces. Scatter them over the mountain-tops, then call them back. They will come swiftly to you. Know that Allah is Mighty, Wise."
Surat Yusuf Ayah 31	Surat Yusuf	0.094		48	Cut hand, Nobl angel, Gave knife, Prepar banquet, Banquet gave, Extol amaz, Talk prepar, Preserv mortal, Malici talk, Joseph extol, Hand preserv, Knife joseph, Mortal nobl, Amaz cut	فَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ أَرْسَلَتْ إِلَيْهِنَّ وَأَعْتَدَتْ لَهُنَّ مُتَّكَأً وَآتَتْ كُلَّ وَاحِدَةٍ مِنْهُنَّ سِكِّينًا وَقَالَتِ اخْرُجْ عَلَيْهِنَّ فَلَمَّا رَأَيْنَهُ أَكْبَرْنَهُ وَقَطَّعْنَ أَيْدِيَهُنَّ وَقُلْنَ حَاشَ لِلَّهِ مَا هَذَا بَشَرًا إِنْ هَذَا إِلَّا مَلَكٌ كَرِيمٌ	When she heard of their malicious talk, she sent for them and prepared a banquet for them: she gave each of them a knife: and she said (to Joseph), "Come out before them." When they saw him, they did extol him, and (in their amazement) cut their hands: they said, "Allah preserve us! no mortal is this! this is none other than a noble angel!"
Surat Yusuf Ayah 50	Surat Yusuf	0.25		48	Cut hand, State mind, King bring, Hands lord, Joseph lord, Bring joseph, Ladi cut, Cut hands, Mind ladi, Awar snare, Lord awar	وَقَالَ الْمَلِكُ ائْتُونِي بِهِ فَلَمَّا جَاءَهُ الرَّسُولُ قَالَ ارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ مَا بَالُ النِّسْوَةِ اللَّاتِي قَطَّعْنَ أَيْدِيَهُنَّ إِنَّ رَبِّي بِكَيْدِهِنَّ عَلِيمٌ	So the king said: "Bring ye him unto me." But when the messenger came to him, (Joseph) said: "Go thou back to thy lord, and ask him, 'What is the state of mind of the ladies who cut their hands'? For my Lord is certainly well aware of their snare."
Surat AlAnfal Ayah 7	Surat AlAnfal	0.28		88	Behold promis, Cut root, Justifi truth, Truth word, Wish unarm, Enemi parties, Promis enemi, Parties wish, Root unbelievers, Unarm will, Hold promis, Will justifi, Word cut	وَإِذْ يَعِدُكُمُ اللَّهُ إِحْدَى الطَّائِفَتَيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ الشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ اللَّهُ أَنْ يُحِقَّ الْحَقَّ بِكَلِمَاتِهِ وَيَقْطَعَ دَابِرَ الْكَافِرِينَ	Behold! Allah promised you one of the two (enemy) parties, that it should be yours: Ye wished that the one unarmed should be yours, but Allah willed to justify the Truth according to His words and to cut off the roots of the Unbelievers;-
Surat AlAnam Ayah 45	Surat AlAnam	0.33		67	Cherish world, Prais cherish, Cut prais, Remnant cut, Wrong remnant	فَقُطِعَ دَابِرُ الْقَوْمِ الَّذِينَ ظَلَمُوا وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ	Of the wrong-doers the last remnant was cut off. Praise be to Allah, the Cherisher of the worlds.
Surat Muhammad Ayah 15	Surat Muhammad	0.39		59	Grace lord, Drink boil, Fire drink, Garden righteou, Pure clear, Parabl garden, Kind fruit, Boil cut, Fruit grace, Wine joi, Righteou promis, Incorrupt river, Tast river, Cut bowel, River wine, Clear kind, Lord bliss, Bliss compar, River milk, Bowel piec, Honei pure, Promis river, Joi drink, Drink river, Dwell fire, River incorrupt, Milk tast, Compar dwell, River honei	مَثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ فِيهَا أَنْهَارٌ مِنْ مَاءٍ غَيْرِ آسِنٍ وَأَنْهَارٌ مِنْ لَبَنٍ لَمْ يَتَغَيَّرْ طَعْمُهُ وَأَنْهَارٌ مِنْ خَمْرٍ لَذَّةٍ لِلشَّارِبِينَ وَأَنْهَارٌ مِنْ عَسَلٍ مُصَفًّى وَلَهُمْ فِيهَا مِنْ كُلِّ الثَّمَرَاتِ وَمَغْفِرَةٌ مِنْ رَبِّهِمْ كَمَنْ هُوَ خَالِدٌ فِي النَّارِ وَسُقُوا مَاءً حَمِيمًا فَقَطَّعَ أَمْعَاءَهُمْ	(Here is) a Parable of the Garden which the righteous are promised: in it are rivers of water incorruptible; rivers of milk of which the taste never changes; rivers of wine, a joy to those who drink; and rivers of honey pure and clear. In it there are for them all kinds of fruits; and Grace from their Lord. (Can those in such Bliss) be compared to such as shall dwell for ever in the Fire, and be given, to drink, boiling water, so that it cuts up their bowels (to pieces)?
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In Hadith Text Books

Cut In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1547		Narrated Abu Huraira: The Prophet ﷺ said; Allah curses a man who steals an egg and gets his hand cut off; or steals a rope and gets his hands cut off. AlAmash said; People used to interpret the Baida as an iron helmet; and they used to think that the rope may cost a few dirhams.	The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on To curse thieves without mentioning names in Sahih AlBukhari
SahihAlBukhari-017-001-1564		Narrated Abu Huraira: Allah Apostle said; Allah curses the thief who steals an egg or a helmet for which his hand is to be cut off; or steals a rope; for which his hand is to be cut off.	The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on Cut off the hand of the thief male or female in Sahih AlBukhari
SahihAlBukhari-017-001-1567		Narrated Anas: Some people from the tribe of Ukl came to the Prophet ﷺ and embraced Islam. The climate of Medina did not suit them; so the Prophet ﷺ ordered them to go to the herd of milch camels of charity and to drink; their milk and urine as a medicine. They did so; and after they had recovered from their ailment became healthy they turned renegades reverted from Islam and killed the shepherd of the camels and took the camels away. The Prophet ﷺ sent some people in their pursuit and so they were caught and brought; and the Prophets ordered that their hands and legs should be cut off and that their eyes should be branded with heated pieces of iron; and that their cut hands and legs should not be cauterized; till they die.	The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on The chapter of those who wage war from the people who are disbelievers and those turned renegades in Sahih AlBukhari
SahihAlBukhari-017-001-1730		Narrated AlMiqdad Bin Amr AlKindi: An ally of Bani Zuhra who took part in the battle of Badr with the Prophet; that he said; O Allah Apostle! If I meet an unbeliever and we have a fight; and he strikes my hand with the sword and cuts it off; and then takes refuge from me under a tree; and says; I have surrendered to Allah i.e. embraced Islam ; may I kill him after he has said so? Allah Messenger ﷺ said; Do not kill him. AlMiqdad said; But O Allah Messenger ﷺ ! He had chopped off one of my hands and he said that after he had cut it off. May I kill him? The Prophet ﷺ said. Do not kill him for if you kill him; he would be in the position in which you had been before you kill him; and you would be in the position in which he was before he said the sentence. The Prophet ﷺ also said to AlMiqdad; If a faithful believer conceals his faith Islam from the disbelievers; and then when he declares his Islam; you kill him; you will be sinful. Remember that you were also concealing your faith Islam at Mecca before.	The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on And whoever kills a believer intentionally his recompense is Hell in Sahih AlBukhari
SahihAlBukhari-017-001-2947		Narrated Nafi: Ibn Umar said; The Prophet ﷺ said; Do the opposite of what the pagans do. Keep the beards and cut the moustaches short. Whenever Ibn Umar performed the Hajj or Umra; he used to hold his beard with his hand and cut whatever remained outside his hold.	The Chapter on Siwak In Basic Instinct in HodHood Indexing, Chapter on The clipping of nails in Sahih AlBukhari
SahihAlBukhari-017-001-3059		Narrated Amr Bin Umaiya: that he saw the Prophet ﷺ holding a shoulder piece of mutton in his hand and cutting part of it with a knife. Then he was called for the prayer whereupon he put down the shoulder piece and the knife with which he was cutting it; and then stood for prayer without performing ablution again.	The Chapter on Standing For Prayers And Bowing in HodHood Indexing, Chapter on To cut the meat with a knife in Sahih AlBukhari
SahihAlBukhari-017-001-3114		Narrated Amr Bin Umaiya: That he saw Allah Messenger ﷺ cutting a piece of mutton from its shoulder part he was carrying in his hand. When he was called for prayer; he put it down and the knife with which he was cutting it. Then he stood up and offered the prayer without performing new ablution.	The Chapter on Prayers And Mercy At The Masjid in HodHood Indexing, Chapter on If supper or dinner is served when the time for Salat is due in Sahih AlBukhari
SahihAlBukhari-017-001-337		Narrated Sharik Bin Abdullah Bin Abi Namir: I heard Anas Bin Malik saying; On a Friday a person entered the main Masjid through the gate facing the pulpit while Allah Messenger ﷺ was delivering the Khutba. The man stood in front of Allah Apostle and said; O Allah Messenger ﷺ ! The livestock are dying and the roads are cut off; so please pray to Allah for rain. Anas added; Allah Messenger ﷺ ﷺ raised both his hands and said; O Allah! Bless us with rain! O Allah! Bless us with rain! O Allah! Bless us with rain! Anas added; By Allah; we could not see any trace of cloud in the sky and there was no building or a house between us and the mountains of Sila. Anas added; A heavy cloud like a shield appeared from behind it i.e. Sila Mountain. When it came in the middle of the sky; it spread and then rained. Anas further said; By Allah! We could not see the sun for a week. Next Friday a person entered through the same gate and at that time Allah Messenger ﷺ was delivering the Friday Khutba. The man stood in front of him and said; O Allah Messenger ﷺ ! The livestock are dying and the roads are cut off; please pray to Allah to withhold rain. Anas added; Allah Messenger ﷺ I raised both his hands and said; O Allah! Round about us and not on us. O Allah! On the plateaus; on the mountains; on the hills; in the valleys and on the places where trees grow. So the rain stopped and we came out walking in the sun. Sharik asked Anas whether it was the same person who had asked for the rain the last Friday. Anas replied that he did not know.	The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on Istisqa in the main Masjid of the town in Sahih AlBukhari
SahihAlBukhari-017-001-338		Narrated Sharik: Anas Bin Malik said; A person entered the Masjid on a Friday through the gate facing the Daril- Qada and Allah Messenger ﷺ was standing delivering the Khutba sermon. The man stood in front of Allah Messenger ﷺ and said; O Allah Messenger ﷺ ; livestock are dying and the roads are cut off; please pray to Allah for rain. So Allah Messenger ﷺ ﷺ raised both his hands and said; O Allah! Bless us with rain. O Allah! Bless us with rain. O Allah! Bless us with rain! Anas added; By Allah; there were no clouds in the sky and there was no house or building between us and the mountain of Sila. Then a big cloud like a shield appeared from behind it i.e. Silas Mountain and when it came in the middle of the sky; it spread and then rained. By Allah! We could not see the sun for a week. The next Friday; a person entered through the same gate and Allah Messenger ﷺ was delivering the Friday Khutba and the man stood in front of him and said; O Allah Messenger ﷺ ! The livestock are dying and the roads are cut off; Please pray to Allah to withhold rain. Anas added; Allah Messenger ﷺ raised both his hands and said; O Allah! Round about us and not on us. O Allah! On the plateaus; on the mountains; on the hills; in the valleys and on the places where trees grow. Anas added; The rain stopped and we came out; walking in the sun. Sharik asked Anas whether it was the same person who had asked for rain the previous Friday. Anas replied that he did not know.	The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on To invoke Allah for rain in the Khutba of Friday facing a direction other than the Qiblah in Sahih AlBukhari
SahihAlBukhari-017-001-340		Narrated Anas: A man came to the Prophet ﷺ and said; Livestock are destroyed and the roads are cut off. So Allah Messenger ﷺ invoked Allah for rain and it rained from that Friday till the next Friday. The same person came again and said; Houses have collapsed; roads are cut off; and the livestock are destroyed. Please pray to Allah to withhold the rain. Allah Messenger ﷺ stood up and said; O Allah! Let it rain on the plateaus; on the hills; in the valleys and over the places where trees grow. So the clouds cleared away from Medina as clothes are taken off.	The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on Whoever To invoke Allah for rain in the Jumuah prayer in Sahih AlBukhari
SahihAlBukhari-017-001-341		Narrated Anas Bin Malik: A man came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Livestock are destroyed and the roads are cut off. So please invoke Allah. So Allah Messenger ﷺ prayed and it rained from that Friday to the next Friday. Then he came to Allah Messenger ﷺ I and said; O Allah Messenger ﷺ ! Houses have collapsed; roads are cut off and the livestock are destroyed. So Allah Messenger ﷺ ﷺ prayed; O Allah! Let it rain on the tops of mountains; on the plateaus; in the valleys and over the places where trees grow. So the clouds cleared away from Medina as clothes are taken off.	The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on Invocation for stoppage of rain in Sahih AlBukhari
SahihAlBukhari-017-001-3413		Aisha said; A woman from Bani Makhzumiya committed a theft and the people said; Who can intercede with the Prophet ﷺ for her? So nobody dared speak to him i.e. the Prophet but Usama Bin Zaid spoke to him. The Prophet said; If a reputable man amongst the children of Bani Israel committed a theft; they used to forgive him; but if a poor man committed a theft; they would cut his hand. But I would cut even the hand of Fatima i.e. the daughter of the Prophet if she committed a theft.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on Narrations about Usama Bin Zaid in Sahih AlBukhari
SahihAlBukhari-017-001-343		Narrated Anas Bin Malik: A man came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Livestock are destroyed and the roads are cut off; so please invoke Allah. So Allah Messenger ﷺ prayed for rain and it rained from that Friday till the next Friday. Then a man came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! The houses have collapsed; roads are cut off and the livestock are destroyed. So Allah Messenger ﷺ said; O Allah ! Let it rain on the tops of the mountains; on the plateaus; in the valleys and over the places where trees grow. So the clouds cleared away from Medina as clothes are taken off.	The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on If the people request the Imam to invoke Allah for rain the Imam should not refuse in Sahih AlBukhari
SahihAlBukhari-017-001-3992		Narrated Ali: I got a camel in my share of the war booty on the day of the battle of Badr; and the Prophet ﷺ had given me a camel from the Khumus. When I intended to marry Fatima; the daughter of Allah Apostle; I had an appointment with a goldsmith from the tribe of Bani Qainuqa to go with me to bring Idhkhir i.e. grass of pleasant smell and sell it to the goldsmiths and spend its price on my wedding party. I was collecting for my camels equipment of saddles; sacks and ropes while my two shecamels were kneeling down beside the room of an Ansari man. I returned after collecting whatever I collected; to see the humps of my two camels cut off and their flanks cut open and some portion of their livers was taken out. When I saw that state of my two camels; I could not help weeping. I asked; Who has done this? The people replied; Hamza Bin Abdul Muttalib who is staying with some Ansari drunks in this house. I went away till I reached the Prophet ﷺ and Zaid Bin Haritha was with him. The Prophet ﷺ noticed on my face the effect of what I had suffered; so the Prophet ﷺ asked. What is wrong with you. I replied; O Allah Messenger ﷺ ! I have never seen such a day as today. Hamza attacked my two camels; cut off their humps; and ripped open their flanks; and he is sitting there in a house in the company of some drunks. The Prophet ﷺ then asked for his covering sheet; put it on; and set out walking followed by me and Zaid Bin Haritha till he came to the house where Hamza was. He asked permission to enter; and they allowed him; and they were drunk. Allah Messenger ﷺ started rebuking Hamza for what he had done; but Hamza was drunk and his eyes were red. Hamza looked at Allah Messenger ﷺ and then he raised his eyes; looking at his knees; then he raised up his eyes looking at his umbilicus; and again he raised up his eyes look in at his face. Hamza then said; Arent you but the slaves of my father? Allah Messenger ﷺ realized that he was drunk; so Allah Messenger ﷺ retreated; and we went out with him.	The Chapter on Camels And Herdsmen Humps And Heeling in HodHood Indexing, Chapter on The obligations of Khumus in Sahih AlBukhari
SahihAlBukhari-017-001-4433		Narrated Abu Bakra: A man praised another man in front of the Prophet ﷺ. The Prophet ﷺ said to him; Woe to you; you have cut off your companion neck; you have cut off your companion neck; repeating it several times and then added; Whoever amongst you has to praise his brother should say; I think that he is so and so; and Allah knows exactly the truth; and I do not confirm anybody good conduct before Allah; but I think him so and so; if he really knows what he says about him.	The Chapter on Games And Hunting And Cutting in HodHood Indexing, Chapter on If only one man attests the conduct of another in Sahih AlBukhari
SahihAlBukhari-017-001-5008		Narrated Yala Bin Umaiya: I fought in Jaish AlUsra Ghazwa of Tabuk along with the Prophet ﷺ and in my opinion that was the best of my deeds. Then I had an employee; who quarrel led with someone and one of the them bit and cut the other finger and caused his own tooth to fall out. He then went to the Prophet with a complaint but the Prophet ﷺ canceled the suit and said to the complainant; Did you expect him to let his finger in your mouth so that you might snap and cut it as does a stallion camel ? Narrated Ibn Juraij from Abdullah Bin Abu Mulaika from his grandfather a similar story: A man bit the hand of another man and caused his own tooth to fall out; but Abu Bakr judged that he had no right for compensation for the broken tooth.	The Chapter on Brushing In Basic Instinct in HodHood Indexing, Chapter on Employing labourers for services in holy battles in Sahih AlBukhari
SahihAlBukhari-017-001-5050		Narrated Husain Bin Ali: Ali Bin Abi Talib said: I got a camel as my share of the war booty on the day of the battle of Badr; and Allah Messenger ﷺ gave me another camel. I let both of them kneel at the door of one of the Ansar; intending to carry Idhkhir on them to sell it and use its price for my wedding banquet on marrying Fatima. A goldsmith from Bani Qainqa was with me. Hamza Bin Abd AlMuttalib was in that house drinking wine and a lady singer was reciting: O Hamza! Kill the two fat old she camels and serve them to your guests. So Hamza took his sword and went towards the two camels and cut off their humps and opened their flanks and took a part of their livers. I said to Ibn Shihab; Did he take part of the humps? He replied; He cut off their humps and carried them away. Ali further said; When I saw that dreadful sight; I went to the Prophet ﷺ and told him the news. The Prophet ﷺ came out in the company of Zaid Bin Haritha who was with him then; and I too went with them. He went to Hamza and spoke harshly to him. Hamza looked up and said; Arent you only the slaves of my forefathers? The Prophet ﷺ retreated and went out. This incident happened before the prohibition of drinking.	The Chapter on Camels And Herdsmen Humps And Heeling in HodHood Indexing, Chapter on The selling of wood and grass in Sahih AlBukhari
SahihAlBukhari-017-001-5300		Narrated Anas: The Prophet ﷺ came to Medina and ordered a Masjid to be built and said; O Bani Najjar! Suggest to me the price of your land. They said; We do not want its price except from Allah i.e. they wished for a reward from Allah for giving up their land freely. So; the Prophet ﷺ ordered the graves of the pagans to be dug out and the land to be leveled; and the date-palm trees to be cut down. The cut datepalms were fixed in the direction of the Qibla of the Masjid.	The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on Haram sanctuary of AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-5856		Narrated Abdullah Bin Umar: Allah Messenger ﷺ said; O Allah! Be merciful to those who have their head shaved. The people said; O Allah Messenger ﷺ ! And invoke Allah for those who get their hair cut short. The Prophet ﷺ said; O Allah! Be merciful to those who have their head shaved. The people said; O Allah Messenger ﷺ ! And those who get their hair cut short. The Prophet ﷺ said the third time ; And to those who get their hair cut short. Nafi said that the Prophet ﷺ had said once or twice; O Allah! Be merciful to those who get their head shaved; and on the fourth time he added; And to those who have their hair cut short.	The Chapter on Forgetfulness In Prayers And Mercy in HodHood Indexing, Chapter on To shave the head and to have the headhair cut short on finishing the Ihram in Sahih AlBukhari
SahihAlBukhari-017-001-5857		Narrated Abu Huraira: Allah Messenger ﷺ said; O Allah! Forgive those who get their heads shaved. The people asked. Also those who get their hair cut short? The Prophet ﷺ said; O Allah! Forgive those who have their heads shaved. The people said; Also those who get their hair cut short? The Prophet invoke Allah for those who have their heads shaved and at the third time said; also forgive those who get their hair cut short.	The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, Chapter on To shave the head and to have the headhair cut short on finishing the Ihram in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17361		Abu Huraira reported Allah Messenger ﷺ as saying: Let there be the curse of Allah upon the thief who steals an egg and his hand is cut off; and steals a rope and his hand is cut off.	The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17364		Aisha; the wife of Allah Apostle ﷺ ; reported that the Quraish were concerned about the woman who had committed theft during the lifetime of Allah Apostle ﷺ ; in the expedition of Victory of Mecca. They said: Who would speak to Allah Messenger ﷺ about her? They again said: Who can dare do this but Usama Bin Zaid; the loved one of Allah Messenger ﷺ ? She was brought to Allah Messenger ﷺ and Usama Bin Zaid spoke about her to him interceded on her behalf. The color of the face of Allah Messenger ﷺ changed; and he said: Do you intercede in one of the prescribed punishments of Allah? He Usama said: Messenger of Allah; seek forgiveness for me. When it was dusk. Allah Messenger ﷺ stood up and gave an address. He first glorified Allah as He deserves; and then said: Now to our topic. This injustice destroyed those before you that when any one of high rank committed theft among them; they spared him; and when any weak one among them committed theft; they inflicted the prescribed punishment upon him. By Him in Whose Hand is my life; even if Fatima daughter of Muhammad were to commit theft; I would have cut off her hand. He the Holy Prophet then commanded about that woman who had committed theft; and her hand was cut off. Aisha further said: Hers was a good repentance; and she later on married and used to come to me after that; and I conveyed her needs and problems to Allah Messenger ﷺ.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-17366		Jaibir reported that a woman from the tribe of Makhzum committed theft. She was brought to Allah Apostle ﷺ and she sought refuge intercession from Umm Salamah; the wife of Allah Apostle ﷺ. Thereupon Allah Apostle ﷺ said: By Allah; even if she were Fatima; I would have her hand cut off. And thus her hand was cut off.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-18015		It is narrated on the authority of Abdullah that the Messenger of Allah ﷺ ordered the date-palms of Banu Nadir to be burnt and cut. These palms were at Buwaira. Qutaibah and Ibn Rumh in their versions of the tradition have added: So Allah; the Glorious and Exalted; revealed the verse: Whatever trees you have cut down or left standing on their trunks; it was with the permission of Allah so that He may disgrace the evil-doers lix. 5.	The Chapter on Agriculture Palm Trees in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18016		It is narrated on the authority of Ibn Umar that the Messenger of Allah ﷺ caused the date-palms of Banu Nadir to be cut down and burnt. It is in this connection that Hassan the poet said: It was easy for the nobles of Quraish to burn Buwaira whose sparks were flying in all directions; in the same connection was revealed the Quranic verse: Whatever trees you have cut down or left standing on their trunks.	The Chapter on Revelation And Quraish in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18051		It has been narrated on the authority of Umar Bin AlKhattab who said: When it was the day on which the Battle of Badr was fought; the Messenger of Allah ﷺ cast a glance at the infidels; and they were one thousand while his own Companions were three hundred and nineteen. The Prophet ﷺ turned his face towards the Qibla. Then he stretched his hands and began his supplication to his Lord: O Allah; accomplish for me what Thou hast promised to me. O Allah; bring about what Thou hast promised to me. O Allah; if this small band of Muslims is destroyed. Thou will not be worshipped on this earth. He continued his supplication to his Lord; stretching his hands; facing the Qibla; until his mantle slipped down from his shoulders. So Abu Bakr came to him; picked up his mantle and put it on his shoulders. Then he embraced him from behind and said: Prophet of Allah; this prayer of yours to your Lord will suffice you; and He will fulfill for you what He has promised you. So Allah; the Glorious and Exalted; revealed the Quranic verse : When ye appealed to your Lord for help; He responded to your call saying : I will help you with one thousand angels coming in succession. So Allah helped him with angels. Abu Zumail said that the hadith was narrated to him by Ibn Abbas who said: While on that day a Muslim was chasing a disbeliever who was going ahead of him; he heard over him the swishing of the whip and the voice of the rider saying: Go ahead; Haizum! He glanced at the polytheist who had now fallen down on his back. When he looked at him carefully he found that there was a scar on his nose and his face was torn as if it had been lashed with a whip; and had turned green with its poison. An Ansari came to the Messenger of Allah ﷺ and related this event to him. He said: You have told the truth. This was the help from the third heaven. The Muslims that day i.e. the day of the Battle of Badr killed seventy persons and captured seventy. The Messenger of Allah ﷺ said to Abu Bakr and Umar Allah be pleased with them : What is your opinion about these captives? Abu Bakr said: They are our kith and kin. I think you should release them after getting from them a ransom. This will be a source of strength to us against the infidels. It is quite possible that Allah may guide them to Islam. Then the Messenger of Allah ﷺ said: What is your opinion; Ibn AlKhattab? He said: Messenger of Allah; I do not hold the same opinion as Abu Bakr. I am of the opinion that you should hand them over to us so that we may cut off their heads. Hand over Aqil to Ali that he may cut off his head; and hand over such and such relative to me that I may cut off his head. They are leaders of the disbelievers and veterans among them. The Messenger of Allah ﷺ approved the opinion of Abu Bakr and did not approve what I said. The next day when I came to the Messenger of Allah ﷺ ; I found that both he and Abu Bakr were sitting shedding tears. I said: Messenger of Allah; why are you and your Companion shedding tears? Tell me the reason. For I will weep; or I will at least pretend to weep in sympathy with you. The Messenger of Allah ﷺ said: I weep for what has happened to your companions for taking ransom from the prisoners. I was shown the torture to which they were subjected. It was brought to me as close as this tree. He pointed to a tree close to him. Then God revealed the verse: It is not befitting for a prophet that he should take prisoners until the force of the disbelievers has been crushed... to the end of the verse: so eat ye the spoils of war; it is lawful and pure. So Allah made booty lawful for them.	The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-18562		It is narrated on the authority of Miqdad Bin Aswad that he said. Messenger of Allah; you just see here is a point : If I encountered a person amongst the infidels in the battlefield and he attacked me and struck me and cut off one of my hands with the sword. Then he in order to protect himself from me took shelter of a tree and said: I become Muslim for Allah sake. Messenger of Allah; can I kill him after he had uttered this? The Messenger of Allah ﷺ said: Do not kill him. I the narrator said: Messenger of Allah; he cut off my hand and uttered this after amputating it; should I then kill him? The Messenger of Allah ﷺ said: Dont kill him; for I you kill him; verily he would be in a position where you had been before killing him and verily you would be in a position where he had been before uttering kalima.	The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-20520		Abu Talha Ansari reported Allah Messenger ﷺ as saying: Angels do not enter the house in which there is a picture or portraits. I came to Aisha and said to her: This is a news that I have received that Allah Apostle ﷺ had said: Angels do not enter the house in which there is a picture or a dog; and further added whether she had heard Allah Messenger ﷺ making a mention of it. She said: No I did not hear this myself ; but I narrate to you what I saw him doing. I bear testimony to the fact that he the Holy Prophet set out for an expedition. I took a carpet and screened the door with it. When he the Holy Prophet came back he saw that carpet and I perceived signs of disapproval on his face. He pulled it until it was torn or it was cut into pieces and he said: God has not commanded us to clothe stones and clay. We cut it the curtain and prepared two pillowa out of it by stuffing them with the fibre of date-palms and he the Holy Prophet did not find fault with it.	The Chapter on Mother And Ansar in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-20907		Ali Bin Abu Talib reported; There fell to my lot along with Allah Messenger ﷺ an old camel from the spoils of Badr. Allah Messenger ﷺ granted me another camel. I made them kneel down one day at the door of an Ansari; and I wanted to carry on them Idhkhir a kind of grass in order to sell that. There was with me a goldsmith of the tribe of Qainuqa. I saught to give a wedding feast on the occasion of marriage with Fatima with the help of that the price accrued from the sale of this grass. And Hamza Bin Abd AlMuttalib was busy in drinking in that house in the company of a singing girl who was singing to him. She said: Hamza; get up for slaughtering the fat camels. Hamza attacked them with the sword and cut off their humps and ripped their haunches; and then took out their livers. I said to Ibn Shihab: Did he take out anything from the hump? He said: He cut off the humps altogether. Ibn Shihab reported Ali having said: I saw this horrible sight and it shocked me; and I came to Allah Apostle ﷺ and there was Zaid b; Haritha with him and communicated to him this news. He came in the company of Zaid and I also went along with him and he went to Hamza and he expressed anger with him. Hamza raised his eyes and said: Are you not but the servants of my father? Allah Messenger ﷺ turned back on his heels on hearing this until he went away from them.	The Chapter on Camels And Herdsmen Humps And Heeling in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-20909		Husain Bin Ali reported Ali having said: There fell to my lot a camel out of the spoils of war on the Day of Badr; and Allah Messenger ﷺ gave me another camel on that day out of the Khums one-fifth reserved for Allah and His Messenger. When I made up my mind to consummate my marriage with Fatima; the daughter of Allah Messenger ﷺ ; I prevailed upon a goldsmith of the tribe of Qainuqa to go along with me so that we might bring Idhkhir wishing to sell that to the goldsmiths and thus I should be able to arrange my wedding feast. While I was arranging the equipments. i. e. litters; sacks and ropes; my two camels were sitting down at the side of the apartment of a person of the Ansar. I collected the different articles of equipment and found to my surprise that their humps had been chopped off and their haunches had been cut off and their livers had been taken out. I could not help weeping when I saw that plight of theirs. I said: Who has done that? They said: Hamza Bin Abd AlMuttalib has done this. and he is in this house dead drunk in the company of some of the Ansair with Aasi nging girl singing before him and his companions. She said in her song: O Hamza. get up and attack these falty camels. Thereupon Hamza stood up with a sword in his hand and cut off their humps and ripped their haunches and tore out their livers. Ali said: I went away until I came to Allah Messenger ﷺ and there was with him Zaid Bin Haritha. Allah Messenger ﷺ recognised from my face what I had experienced; whereupon Allah Messenger ﷺ said: What has happened to you? I said: Messenger of Allah; by Allah; I have never seen such an unfortunate day as this day. Hamza has committed aggression to my camels; and has cut off their humps. and ripped their haunches; and he is in a house in the company of some drunkards. Hearing this Allah Messenger ﷺ sent for his mantle and; putting it on him; he proceeded; and I and Zaid Bin Haritha followed him; until he came to the door of the house in which there was Hamza. He the Holy Prophet sought permission which they granted him. and they were all drunk. Allah Messenger ﷺ began to reprimand Hamza for what he had done. Hamza eyes were red. He cast a glance at Allah Messenger ﷺ and then looked towards his knees. and then lifted his eyes and cast a glance at his waist and then lifted his eyes and saw his face. And then Hamza said: Are you anything but the slaves of my father? Alah Messenger ﷺ came to know that he was intoxicated; and he thus turned upon his heels; and came out; and we also came out along with him.	The Chapter on Camels And Herdsmen Humps And Heeling in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22773		Abdullah Bin Abu Qatada reported on the authority of his father Allah be pleased with him : The Messenger of Allah ﷺ set out for Pilgrimage and we also set out along with him. He Abu Qatada said: There proceeded on some of his Companions and Abu Qatada was one of them. He the Prophet said: You proceed along the coastline till you meet me. He Abu Qatada said: So they proceeded ahead of the Prophet of Allah ﷺ ; all of them had entered upon the state of Ihram; except Abu Qatada; he had not put on ihram. As they went on they saw a wild ass; and Abu Qatada attacked it and cut off its hind legs. They got down and ate its meat. They said: We ate meat In the state of Ihram. They carried the meat that was left of it. As they came to the Messenger of Allah way ﷺ they said: Messenger of Allah; we were in the state of Ihram whereas Abu Qatada was not. We saw a wild ass and Abu Qatada attacked it and cut off its hind legs. We got down and ate its meat and we thus ate the meat of a game while we were In the state of Ihram. We have carried to you what was left out of its meat. Thereupon he the holy Prophet said: Did anyone among you command him to hunt or point to him with anything to do so ? They said: No. Thereupon he said: Then eat what is left out of its meat.	The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-23214		Ibn Abbas Allah be pleased with him reported Allah Messenger ﷺ as saying on the Day of Victory over Mecca: There is no Hijra emigration but only Jihad and good intention; and when you are called to battle; then go forth. He also said on the Day of Victory over Mecca: Allah made this town sacred on the day He created the earth and the heavens; so it is -sacred by the sacred- ness conferred on it by Allah until the Day of Resurrection and fighting in it was not lawful to anyone before me; and it was made lawful for me only during an hour on one day; for it is sacred by the sacredness conferred on it by Allah until the Day of Resurrection. Its thorns are not to be cut; its game is not to be molested; and the things dropped are to be picked up only by one who makes a public announcement of it; and its fresh herbage is not to be cut. Abbas Allah be pleased with him said: Messenger of Allah; exception may be made in case of rush; for it is useful for their blacksmiths and for their houses. He the Holy Prophet conceding the suggestion of Abbas said: Except rush.	The Chapter on Day Of Alhajj in HodHood Indexing, Chapter on 82 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10179			The Chapter on Allah And Prophets Day Of Ressuraction in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10180			The Chapter on Food And Meals in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10459			The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on What Has Been Related About Supplicating Against Locusts in Sunan AlTermithi
SunanAlTermithi-017-001-7434		Ikrimah narrated that : Ibn Abbas was asked ahout Tayammum. He said: When Allah mentioned Ablution in His Book; He said: So wash your faces and your hands forearms up to the elbows. And He said about Tayammum: And rub therewith your faces and hands And He said: And the male thief and the female thief; cut off their hands. So the Sunnah for cutting is the two hands. So it is only the face and the hands; meaning; Tayammum.	The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, Chapter on What Has Been Related About Tayammum in Sunan AlTermithi
SunanAlTermithi-017-001-7549		Narrated Abu Waqid AlLaithi: The Prophet ﷺ came to AlMadinah and they were in the habit of cutting the humps off of the camels and cutting the buttocks from the sheep. He said: Whatever is cut from an animal while it is alive; then it is dead flesh.	The Chapter on Live Stock And Sheep Grazing in HodHood Indexing, Chapter on What Has Been Related About Whatever Is Cut From Something Living Then It Is Dead Flesh in Sunan AlTermithi
SunanAlTermithi-017-001-7846		Narrated Ibn Umar: The Messenger of Allah ﷺ burnt the palm trees of Bani Nadir and cut them down at AlBuwairah. So Allah revealed: Whatever you cut down of their palm trees; or you left them standing on their trunks; then it was by the permission of Allah; and in the order to disgrace the rebellious. 59:5	The Chapter on Agriculture Palm Trees in HodHood Indexing, Chapter on Regarding Burning And Destroying in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11691		It was narrated from Abdullih Bin Umar that the Messenger of Allah ﷺ said: Whoever completes a row; may Allah be generous to him; and whoever cuts a row; may Allah cut him off.	The Chapter on Prayers Rows And The Angels in HodHood Indexing, Chapter on One who completes a row in Sunan AlNasai
SunanAlNasai-017-001-12190		It was narrated that Abu Huraira; may Allah be pleased with him; said: The Messenger of Allah said; Allah curses the thief who steals an egg and had his hand cut off; and who steals a rope and has his hand cut off.	The Chapter on Enemies And Groups And Victory In Earth in HodHood Indexing, Chapter on The Seriousness of Theft in Sunan AlNasai
SunanAlNasai-017-001-12194		It was narrated from abu Umayah AlMakhzumi that: a thief who confused to a crime but with whom no stolen goods has been found; was brought to the Messenger of Allah. The Messenger of Allah said to him: I do not think that you stole anything.He He said: Yes I did. He said: Take him and cut off his hands; then bring him here; So they cut off his hand then they brought him to him. He said to him; Say: I seek the forgiveness of Allah and I repent to Him. He said: I seek the forgiveness of Allah and I repent to Him. He said:: O Allah; accept his repentance. Daif	The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on Prompting The thief in Sunan AlNasai
SunanAlNasai-017-001-12198		It was narrated from Safwan Bin Umayah that: he circumambulated theKabah and prayed; then he rolled up a Rid of his and placed it beneath his head; and slept. A thief came and slid it out from beneath his head and took it. He brought him to the Prophet and said: This man stole my Rida. The Prophet said to him: Did you steal this man Rida? He said: Yes. He said: Take him away and cut his hand off. Safwan said: I* did not want to have his hand cut off for my Rida. He said: Why did you not say that before now?	The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, Chapter on Stealing Something that Is Kept In A Protected Place in Sunan AlNasai
SunanAlNasai-017-001-12199		It narrated that Ibn Abbas said: Safwina was slleping in the Masjid with his Rida beneath him; and it was stolen. He got up; and the man had gone; but he caught up with him; and took him to the prophet; who ordered that his hand be cut off. Safwan said; O Messenger of Allah; my Rida is not worth cutting off a man hand for. He said Why did you not say that before you brought him to me	The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, Chapter on Stealing Something that Is Kept In A Protected Place in Sunan AlNasai
SunanAlNasai-017-001-12200		It was knarrated that Safwan Bin Umayah said: I was sleeping in the Masjid on a Khmaishah of mine that was worth thirty dirhams; and a man came and stole it from me. The man was caught and taken to the Prophet; who ordered that his hand be cut off. I came to him and said: Will you cut off his hand for the sake of only thirty Dirhams? I will sell it to him on credit. He said: Why did you not say this before you brought him to me?	The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, Chapter on Stealing Something that Is Kept In A Protected Place in Sunan AlNasai
SunanAlNasai-017-001-12201		It was narrated from Safwan Bin Umayah that: a Khamisah was stolen from beneath his head while he slept in the Masjid of the Prophet. He caught there thief and brought him to the Prophet; who ordered that his hand be cut off. Safwan said: Are you going to cut off his hand? He said Why didnt you let him go before you b brought him to me? Daif	The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, Chapter on Stealing Something that Is Kept In A Protected Place in Sunan AlNasai
SunanAlNasai-017-001-12208		It was narrated from Jabir that: a woman from Banu Makhzum stole something ; and she was brought to the Prophet. She sought the protection of Umm Salamah; but the Prophet said: If Fatimah bint Muhammad were to steal; I would cut off her hand. And he ordered that her hand be cut off.	The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, Chapter on Stealing Something that Is Kept In A Protected Place in Sunan AlNasai
SunanAlNasai-017-001-12214		It was narrated from Aisha that: a woman stole at the time of Messenger of Allah and they said: We cannot speak to him concerning her; there is no one who can speak to him except his beloved; Usamah. So he spoke to him; and he saidO Usamah; the Children of Israel were destroyed for such a thing. Whenever a noble person among them stole; they would let him go; but if a low-class person among them stole; they would cut off his hand. If it were Fatimah bint Muhammad who stole ; I would cut off her hand.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai
SunanAlNasai-017-001-12215		It was narrated that Aisha said: A woman borrowed some jewelry; saying that other people whose names were known but hers was not then she sold it and kept the money. She was brought to the Messenger of Allah; and her people went to Usamah Bin Zaid; who spoke to the Messenger of Allah concerning her. The face of ht Messenger of Allah changed color while he was speaking to him. Then the Messenger of Allah said to him: Are you interceding with me concerning one of ht Hadd punishments decreed by Allah? Usamah said: Pray for forgiveness for me; O Messenger of Allah! Then the Messenger of Allah stood up that evening; he praised and glorified Allah; the mighty and sublime; as he deserves; then he said: The people who came before you were destroyed because; whenever a noble person among them stole; they let him go. But if a low-class person stole; they would carry out the punishment on him. By the One in whose hand is the soul of Muhammad; if Fatimah bint Muhammad were to steal; I would cut off her hand. Then he cut off that woman.	The Chapter on Love And Emotions And Beloved Leaders in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai
SunanAlNasai-017-001-12217		It was narrated that Aisha said: A woman of Quraish; from banu Makhzum; stole; and she was brought to the Prophet. They said: Who will speak to him concerning her? They said: Usamah Bin Zaid. So he came to the Prophet and spoke to him. But he rebuked him; and he said; Among the Children of Israel; if a noble person stole; they would let him go. But if a low-class person stole; they would cut off his hand. By the One in whose hand is the soul of Muhammad; if Fatimah bint Muhammad were to steal; I would cut off her hand.	The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai
SunanAlNasai-017-001-12220		It was narrated that AlZuhri said: Urwah Bin AlZubair told me that a woman stole at the time of the Messenger of Allah; during the Conquest. Her people went to Uswamah Bin Zaid; to ask him to intercede. Urwah said: When Usamah spoke to him concerning her; the face of the Messenger of Allah changed color and he said: Are you speaking to me concerning one of the Hadd punishments of Allah? Usamah said: Pray to Allah for forgiveness for me; O Messenger of Allah. When evening came; the Messenger of Allah stood up to deliver a speech. He praised Allah as He deserves; then he said: The people who came before you were destroyed because; whenever a noble person among them stole; they would carry out the Hadd punishment on him. By the One in whose hand is my soul; if Fatimah bint Muhammad were to steal; I would cut off her hand. Then the Messenger of Allah ordered that the hand of that woman be cut off. After that she repented sincerely; and Aisha said: She used to come to me after that; and I would convey her needs to the Messenger of Allah.	The Chapter on Forgiveness And Praise in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai
SunanAlNasai-017-001-12255		Uthman Bin Abi AlWalid said: I heard Urwah Bin AlZubair say: Aisha used to narrate that he Prophet of Allah said: The hand of the thief should not be cut off except for a shield or its equivalent in value. And he said that Urwah said: A shield is worth four Dirhams. And he the narrator said: I heard sulaiman Bin Yasar say that he heard Amrah say: I heard Aisha narrate that she heard the Messenger of Allah say: The hand of the thief should not be cut off except for four Dinars or more.	The Chapter on Dress And Shields in HodHood Indexing, Chapter on Mentioning the Differences Reported by Abu Bakr Bin Muhammad and Abdullah Bin Abi Bakr From Amrah In This Hadith in Sunan AlNasai
SunanAlNasai-017-001-12256		It was narrated that sulaiman Bin Yasar said: Five fingers i.e.; the hand should not be cut off except for five. Hammam said: I met Abdullah AlDanaj and he narrated to me that Sulaiman Bin Yasar said: Five should not be cut off except for five. Sahih Maqtu	The Chapter on Life And Death And Praise in HodHood Indexing, Chapter on Mentioning the Differences Reported by Abu Bakr Bin Muhammad and Abdullah Bin Abi Bakr From Amrah In This Hadith in Sunan AlNasai
SunanAlNasai-017-001-12273		It was narrated from Amr Bin Shuaib; from his father; that his grandfather said: The Messenger of Allah was asked: For how much is the hand of the thief to be cut off? He said: The hand of the thief is not to be cut off for stealing fruit on the tree; but if the fruit has been taken to the place where it is stored to dry; then the thiefs hand is to be cut off if what is stolen is equivalent to the price of a shield. The thiefs hand is not to be cut off for a sheep stolen from the grazing land; but if it had been put in the pen; then the thiefs hand is to be cut off if what is stolen is equivalent to the price of a shield.	The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, Chapter on Fruits on the tree that are Stolen in Sunan AlNasai
SunanAlNasai-017-001-12275		It was narrated from Amr Bin Shuaib; from his father; that his grandfather Abdullah Bin Amr; that a man from Muzainah came to the Messenger of Allah and said: O Messenger of Allah; what do you think about a sheep stolen from the pasture? He said: The thief must pay double and be punished. There is no cutting off of the hand for stealing livestock; except what which has been put in the pen; if its value is equal to that of a shield; in which case the thiefs hand is to be cut off. If its value is not equal to that of a shield; then he should pay a penalty of twice its value and be flogged as a punishment. He said: O Messenger of Allah! What do you think about fruit on the tree? He said: The thief must pay double and be punished. There is no cutting off of the hand for stealing fruit on the tree; except for that which has been stored properly if its value is equal to that of a shield; in which case the thiefs hand is not equal to that of a shield; then he should pay a penalty of twice its value and be flogged as a punishment.	The Chapter on Agriculture And Camels in HodHood Indexing, Chapter on Stealing Fruit after it has been put in the place where it is stored to dry in Sunan AlNasai
SunanAlNasai-017-001-12293		It was narrated from AlHarith Bin Hatib that a thief was brought to the Messenger of Allah and he said: Kill him. They said: O Messenger of Allah; he only stole something. He said: Kill him. They said: O Messenger of Allah; he only stole something. He said: Cut off his hand. Then he stole again; and his foot was cut off. Then he stole at the time of Abu Bakr; untilo all his extremities had been cut off. Then he stole a fifth time; and Abu Bakr; may Allah be pleased with him; said: The Messenger of Allah knew better about him when he said: Kill him. Then he handed him over to some young men of Quraish to kill him; among whom was Abdullah Bin AlZubair who liked to be in a position of leadership. He said: Put me in charge of them; so they put him in charge of them and when he struck him; they would strike him; until they killed him.	The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on Cutting off the thief foot after his hand in Sunan AlNasai
SunanAlNasai-017-001-12294		It was narrated that Jabir Bin Abdullah said: A thief was brought to the Messenger of Allah and he said: Kill him. They said: O Messenger of Allah; he only stole. He said: Cut off his hand. So his hand was cut off. Then he was brought a second time and he said: Kill him. They said; O Messenger of Allah; he only stole. He said: Cut off his foot. So his foot was cut off. He was brought to him a third time and he said: Kill him. They said: O Messenger of Allah; he only stole. He said: Cut off his other hand. Then he was brought to him a fourth time and he said: Kill him. They said: O Messenger of Allah; he only stole. He said: Cut off his other foot. He was brought to him a fifth time and he said: So we took him to an animal pen and attacked him. He lay down on his back then waved his arms and legs in the air ; and the camels ran away. Then they attacked him a second time and he did the same thing; then they attacked him a third time; and we threw stones at him and killed him; then we threw him into a well and threw stones on top of him. Hassan Abu Abdulrahman AlNasai said: This Hadith is Munkar; mousab Bin Thabit is not strong in Hadith.	The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on Cutting off the hands and feet of the thief in Sunan AlNasai
SunanAlNasai-017-001-12423		It was narrated from Abu Huraira that: The Messenger of Allah SAWSYMOBOL said: Two women went out with two children of theirs; and the wolf attacked one of them and took her child. The next day they referred their dispute over the remaining child to Dawud; ﷺ ; and he ruled that the child belonged to the older woman. Then they passed by Sulaiman and he said: What is your story? So they told him. He said: Bring me a knife and I will cut him in half to be shared between you. The younger one said: Will you cut him in half? He said: Yes. She said: Do not do that; I will give my share of him to her. He said: He is your child and he ruled that he belonged to her.	The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on The Judge is Allowed to Speak of Something That He Will Not Actually Do in Order to Establish the Truth in Sunan AlNasai
SunanAlNasai-017-001-12424		It was narrated from Abu Huraira that : The Prophet SAWSYMOBOL said: Two women went out with their two children; and the wolf took one of the children from them. They referred their dispute to Prophet Dawud; ﷺ ; and he ruled that the remaining child belonged to the older woman. Then they passed by Sulaiman; ﷺ ; and he said: How did he judge between you? She said: He ruled that the child belongs to the older woman. Sulaiman said: Cut him in half; and give half to one and half to the other. The older woman said: Yes; cut him in half. The younger woman said: Do not cut him; he is her child. So he ruled that the child belonged to the woman who refused to let him be cut.	The Chapter on Inheritance And Male Childs in HodHood Indexing, Chapter on The Judge Undoing a Ruling Passed by Someone Else of His Caliber or Greater Than Him in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25136		Jabir said My maternal aunt was divorced by three pronouncements and she went out to cut down fruit from her palm trees. A man met her and forbade her to go out. So she went to the Prophet ﷺ and mentioned it to him. He said Go out; and cut down fruit from your palm trees for perhaps you may give alms sadaqah or do an act of kindness.	The Chapter on Agriculture And Camels in HodHood Indexing, Chapter on An Irrevocably Divorced Woman Leaving Her House During The Day in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25290		Narrated Abdulrahman Ibn Awuf : I heard the Messenger of Allah ﷺ say: Allah the Exalted has said: I am Compassionate; and this has been derived from mercy. I have derived its name from My name. If anyone joins it; I shall join him; and if anyone cuts it off; I shall cut him off.	The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on On Doing Kindness To Near Relatives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25294		Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ preached and said: Abstain from avarice; for those who had been before you were annihilated due to avarice. It avarice commanded them to show niggardliness; it commanded them to cut off their relationship with their nearest relatives; so they cut off. It commanded them to show profligacy; so they showed it.	The Chapter on Pulpit And Khutba And Commands in HodHood Indexing, Chapter on Disapproval Of Avarice in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25496		Narrated Aisha; Ummul Muminin: Salim Ibn Abdullah said: Abdullah Ibn Umar used to do so; that is to say; he would cut the shoes of a woman who put on ihram; then Safiyah; daughter of Abu Ubayd; reported to him that Aisha may Allah be pleased with her narrated to her that the Messenger of Allah ﷺ gave licence to women in respect of the shoes i.e. women are not required to cut the shoes. He; therefore; abandoned it.	The Chapter on Dress And Shields in HodHood Indexing, Chapter on What The Muhrim Should Wear in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25700		Narrated Ali Ibn Abu Talib: The Prophet ﷺ said: Its Medinas fresh grass is not to be cut; its game is not to be driven away; and things dropped in it are to be picked up by one who publicly announces it; and it is not permissible for any man to carry weapons in it for fighting; and it is not advisable that its trees are cut except what a man cuts for the fodder of his camel.	The Chapter on Agriculture In The Sanctuary Of Makkah in HodHood Indexing, Chapter on Regarding The Sacredness Of AlMadinah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25703		A client of Saad said Saad found some slaves from the slaves of Medina cutting the trees of Medina. So; he took away their property and said to their patrons I heard the Apostle of Allaah ﷺ prohibiting to cut any tree of Medina. He said If anyone cuts any one of them; what is taken from him will belong to the one who seizes him.	The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on Regarding The Sacredness Of AlMadinah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25732		Narrated Samurah: The Prophet ﷺ Said: If anyone kills his slave; we shall kill him; and if anyone cuts off the nose of his slave; we shall cut off his nose.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, Chapter on If A Man Kills His Slave Or Mutilates Him Should Retaliation Be Imposed On Him in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25736		Narrated Amr Bin Shuaib: On his father authority; said that his grandfather told that a A man came to the Prophet ﷺ crying for help. He said: His slave-girl; Messenger of Allah! He said: Woe to you; what happened with you ? He said that it was an evil one. He saw the slave-girl of his master; he became jealous of him; and cut off his penis. The Messenger of Allah ﷺ said: Bring the man to me. The man was called; but people could not get control over him. The Messenger of Allah ﷺ then said: Go away; you are free. He asked: Messenger of Allah! upon whom does my help lie? He replied: On every believer; or he said: On every Muslim.Abu Dawud said: The name of the man who was emancipated was Rawh Bin DinarAbu Dawud said: The man who cut off the penis was Zinbaabu Dawud said: The Zinba Abu Rawh was master of the slave.	The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on If A Man Kills His Slave Or Mutilates Him Should Retaliation Be Imposed On Him in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25781		Narrated Abu Dawud: I found in my notebook from Shaiban and I did not hear from him ; Abu Bakr; a reliable friend of ours; said: Shaiban - Muhammad Bin Rashid - Sulaiman Bin Mousad - Amr Bin Suhaib; On his father authority; said that his grandfather said: The Messenger of Allah ﷺ would fix the blood-money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen; and he would fix it according to the price of camels. So when they were dear; he increased the amount to be paid; and when cheap prices prevailed he reduced the amount to be paid. In the time of the Messenger of Allah ﷺ they reached between four hundred and eight hundred dinars; their equivalent in silver being eight thousand dirhams. He said: The Messenger of Allah ﷺ gave judgment that those who possessed cattle should pay two hundred cows; and those who possessed sheep two thousand sheep. He said: The Messenger of Allah ﷺ said: The blood-money is to be treated as something to be inherited by the heirs of the one who has been killed; and the remainder should be divided among the agnates. He said: The Messenger of Allah ﷺ gave judgment that for cutting off a nose completely there was full blood-money; one hundred camels were to be paid. If the tip of the nose was cut off; half of the blood-money;i.e. fifty camels were to be paid; or their equivalent in gold or in silver; or a hundred cows; or one thousand sheep. For the hand; when it was cut of;f half of the blood-money was to be paid; for one foot of half; the blood-money was to be paid. For a wound in the head; a third of the blood-money was due; i.e. thirty-three camels and a third of the blood-money; or their equivalent in gold; silver; cows or sheep. For a head thrust which reaches the body; the same blood-money was to be paid. Ten camels were to be paid for every finger; and five camels for every tooth. The Messenger of Allah ﷺ gave judgment that the blood-money for a woman should be divided among her relatives on her father side; who did not inherit anything from her except the residence of her heirs. If she was killed; her blood-money should be distributed among her heirs; and they would have the right of taking revenge on the murderer. The Messenger of Allah ﷺ said: There is nothing for the murderer; and if he the victim has no heir; his heir will be the one who is nearest to him among the people; but the murderer should not inherit anything. Muhammad said: All this has been transmitted to me by Sulayman Ibn Mousa on the authority of Amr Ibn Shuaib who; on his father authority; said that his grandfather heard it from the Prophet ﷺ.Abu Dawud said: Muhammad Bin Rashid; an inhabitant of Damascus; fled from Basrah escaping murder.	The Chapter on Live Stock Possession in HodHood Indexing, Chapter on Diyah For Lost Limbs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26178		Narrated Amr Ibn AlAs: Abdulrahman Ibn Hasanah reported: I and Amr Ibn AlAs went to the Prophet ﷺ. He came out with a leather shield in his hand. He covered himself with it and urinated. Then we said: Look at him. He is urinating as a woman does. The Prophet ﷺ ; heard this and said: Do you not know what befell a person from amongst Banu Israil the children of Israel ? When urine fell on them; they would cut off the place where the urine fell; but he that person forbade them to do so ; and was punished in his grave.Abu Dawud said: One version of Abu Mousa has the wording: he cut off his skin.Another version of Abu Mousa goes: he cut off part of his body.	The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, Chapter on Avoiding The Splatter Of Urine in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26405		Narrated Ali Ibn Abu Talib: The Messenger of Allah ﷺ said: If anyone who is sexual defiled leaves a spot equal to the breadth of a hair without washing; such and such an amount of Hell-fire will have to be suffered for it. Ali said: On that account I treated my head hair as an enemy; meaning I cut my hair. He used to cut the hair of his head. May Allah be pleased with him.	The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, Chapter on Regarding The Ghusl For Janabah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26559		Narrated Abu Bakr: Abu Barzah said: I was with Abu Bakr. He became angry at a man and uttered hot words. I said: Do you permit me; Caliph of the Messenger of Allah ﷺ ; that I cut off his neck? These words of mine removed his anger; he stood and went in. He then sent for me and said: What did you say just now? I said: I had said: Permit me that I cut off his neck. He said: Would you do it if I ordered you? I said: Yes. He said: No; I swear by Allah; this is not allowed for any man after Muhammad ﷺ.Abu Dawud said: This is Yazid version. Ahmad Bin Hanbal said: That is; Abu Bakr has no powers to slay a man except for three reasons which the Messenger of Allah ﷺ had mentioned: disbelief after belief; fornication after marriage; or killing a man without murdering any man by him. The Prophet ﷺ had powers to kill.	The Chapter on Worship And Hearts in HodHood Indexing, Chapter on The ruling regarding one who reviles the prophet pbuh in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26570		Aisha said: A Makhzumi woman used to borrow goods and deny having received them; so the prophet ﷺ gave orders that her hand should be cut off. The narrator than transmitted the rest of the tradition like that of Allaith; saying : So the prophet ﷺ had her hand cut off.Abu dawud said: Ibn Wahb transmitted this tradition from Yunus on the authority of AlZuhri; and in this version he said AlLaith has said: A woman committed theft during the lifetime of the Prophet ﷺ on the occasion of the Conquest of Mecca. It has been transmitted by AlLaith from Yunus on the authority of Ibn Shihab through his chain of narrators. He said in this version: A woman borrowed goods. Masud Bin AlAswad also transmitted a similar tradition from the Prophet ﷺ and said: A velvet was stolen from the house of the Messenger of Allah ﷺ.Abu Dawud said: Abu AlZubair reported on the authority of Jabir: A woman committed theft and took refuge with Zainab daughter of Prophet ﷺ.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on Regarding interceding about a legal punishment in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26584		Narrated Rafi Ibn Khadij: Muhammad Ibn Yahya Ibn Hibban said: A slave stole a plant of a palm-tree from the orchard of a man and planted it in the orchard of his master. The owner of the plant went out in search of the plant and he found it. He solicited help against the slave from Marwan Ibn AlHakam who was the Governor of Medina at that time. Marwan confined the slave and intended to cut off his hand. The slave master went to Rafi Ibn Khadij and asked him about it. He told him that he had heard the Messenger of Allah ﷺ say: The hand is not to be cut off for taking fruit or the pith of the palm-tree. The man then said: Marwan has seized my slave and wants to cut off his hand. I wish you to go with me to him and tell him that which you have heard from the Messenger of Allah ﷺ. So Rafi Ibn Khadij went with him and came to Marwan Ibn AlHakam. Rafi said to him: I heard the Messenger of Allah ﷺ say: The hand is not to be cut off for taking fruit or the pith of the palm-tree. So Marwan gave orders to release the slave and then he was released.Abu Dawud said: Kathar means pith of the palm-tree.	The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on For what the thief hand is not to be cut off in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26590		Narrated Safwan Bin Umayah: I was sleeping in the Masjid on a cloak mine whose price was thirty dirhams. A man came and pinched it away from me. The man was seized and brought to the Messenger of Allah ﷺ. He ordered that his hand should be cut off. I came to him and said: Do you cut off only for thirty dirhams ? I sell it to him and make the payment of its price a loan ? He said: Why did you not do so before bringing him to me ?Abu Dawud said: Zaidah has also transmitted it from Simak from Juayd Ibn Hujayr. He said: Safwan slept. Mujahid and Tawus said: While he was sleeping a thief came and stole the cloak from beneath his head. The version of Abu Salamah Ibn Abdulrahman has: He snatched it away from beneath his head and he awoke. He cried and he the thief was seized. AlZuhri narrated from Safwan Ibn Abdullah. His version has: He slept in the Masjid and used his cloak as pillow. A thief came and took his cloak. The thief was seized and brought to the Prophet ﷺ.	The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on One who steals a thing from a place where it is protected in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26593		Aisha said : A Makhzuml woman used to borrow goods and deny having received them. The prophet ﷺ gave orders that her hand should be cut off. He the narrator then narrated the tradition similar to the one transmitted by Qutaibah from AlLaith from Ibn Shahib. This version adds: The prophet ﷺ had her hand cut off.	The Chapter on Hand Gestures Raising The Hands in HodHood Indexing, Chapter on Cutting off the hand for a loan if he denies borrowing it in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26604		Narrated Busr Ibn Artat: Junadah Ibn Abu Umayah said: We were with Busr Ibn Artat on the sea on an expedition. A thief called Misdar who had stolen a bukhti camel was brought. He said: I heard the Messenger of Allah ﷺ say: Hands are not to be cut off during a warlike expedition. Had it not been so; I would have cut it off.	The Chapter on Military Expedition The Pledge Of Allegiance in HodHood Indexing, Chapter on The thief who steals during a military expedition should his hand be cut off in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26606		Narrated Jabir Ibn Abdullah: A thief was brought to the Prophet ﷺ. He said: Kill him. The people said: He has committed theft; Messenger of Allah! Then he said: Cut off his hand. So his right hand was cut off. He was brought a second time and he said: Kill him. The people said: He has committed theft; Messenger of Allah! Then he said: Cut off his foot. So his left foot was cut off. He was brought a third time and he said: Kill him. The people said: He has committed theft; Messenger of Allah! So he said: Cut off his hand. So his left hand was cut off. He was brought a fourth time and he said: Kill him. The people said: He has committed theft; Messenger of Allah! So he said: Cut off his foot. So his right foot was cut off. He was brought a fifth time and he said: Kill him. So we took him away and killed him. We then dragged him and cast him into a well and threw stones over him.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on The thief who steals repeatedly in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27182		Narrated Abdullah Ibn Habashi: The Prophet ﷺ said: If anyone cuts the lote-tree; Allah brings him headlong into Hell.Abu Dawud was asked about the meaning of this tradition. He said: This is a brief tradition. It means that if anyone cuts uselessly; unjustly and without any right a lote-tree under the shade of which travellers and beasts take shelter; Allah will bring him into Hell headlong.	The Chapter on Agriculture And Camels in HodHood Indexing, Chapter on Regarding cutting down lotetrees in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27184		Narrated Hassan Ibn Ibrahim: I asked Hisham Ibn Urwah about the cutting of a lote-tree when he was leaning against the house of Urwah. He said: Do you not see these doors and leaves? These were made of the lote-tree of Urwah which Urwah used to cut from his hand? He said: There is no harm in it. Humayd version adds: You have brought an innovation; O Iraqi! He said: The innovation is from you. I heard someone say at Mecca: The Messenger of Allah ﷺ cursed him who cuts a lote-tree. He then mentioned the rest of the tradition to the same effect.	The Chapter on Agriculture And Camels in HodHood Indexing, Chapter on Regarding cutting down lotetrees in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34790		Yahya related to me from Malik from Abdullah Ibn Abdulrahman abu Husayn AlMakki that the Messenger of Allah; may Allah bless him and grant him peace; said; The hand is not cut off for fruit hanging on the tree and for sheep kept in the mountains. So when they are taken from the fold or the place where the fruit is dried; a hand is cut off for whatever reaches the price of a shield.	The Chapter on Agriculture And Camels in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34793		Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Hazim that Amra bint Abdulrahman said; Aisha; the wife of the Prophet; may Allah bless him and grant him peace; went out to Makka and she had two girl mawlas of hers and a slave belonging to the sons of Abdullah Ibn Abi Bakr AlSiddiq. She sent a figured cloak with the two mawlas which was sewn up in a piece of green cloth. Amra continued; The slave took it and unstitched it and took out the cloak. In its place; he put some felt or skin and sewed it up again. When the mawla girls came to Madina; they gave it to his people. When they opened it; they found felt in it and did not find the cloak. They spoke to the two women and they spoke to Aisha; the wife of the Prophet; may Allah bless him and grant him peace; or they wrote to her and suspected the slave. The slave was asked about it and confessed. Aisha; the wife of the Prophet; may Allah bless him and grant him peace; gave the order and his hand was cut off. Aisha said; A thief hand is cut off for a quarter of a dinar and upwards. Malik said; The limit I prefer above which cutting off the hand is obliged is three dirhams; whether the exchange is high or low. That is because the Messenger of Allah; may Allah bless him and grant him peace; cut off the hand of a thief for a shield whose value was three dirhams; and Uthman Ibn Affan cut off the hand of a thief for a citron which was estimated at three dirhams. This is what I prefer of what I have heard on the matter.	The Chapter on Peace And Charity in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34794		Yahya related to me from Malik from Nafi that a slave of Abdullah Ibn Umar stole while he was a runaway. Abdullah Ibn Umar sent him to Said Ibn AlAs; who was the amir of Madina; to cut off his hand. Said refused to cut off his hand. He said; The hand of a runaway slave is not cut off when he steals. Abdullah Ibn Umar said to him; In what Book of Allah did you find this? Then Abdullah Ibn Umar gave the order; and his hand was cut off.	The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34795		Yahya related to me from Malik that Zurayq Ibn Hakim informed him that he had a runaway slave who had stolen. He said; The situation was obscure for me; so I wrote to Umar Ibn Abd AlAziz to ask him about it. He was the governor at that time. I informed him that I had heard that if a runaway slave stole while he was a fugitive; his hand was not cut off. Umar Ibn Abd AlAziz wrote to contradict my letter; You wrote to me that you have heard that when the runaway slave steals; his hand is not cut off. Allah; the Blessed; the Exalted; says in His Book; The thief; male and female; cut off the hands of both; as a recompense for what they have earned; and an exemplary punishment from Allah. Allah is Mighty; Wise. Surat 5 ayat 41 When his theft reaches a quarter of a dinar; and upwards; his hand is cut off. Yahya related to me from Malik that he had heard that AlQasim Ibn Muhammad and Salim Ibn Abdullah and Urwa Ibn AlZubair said; When a runaway slave steals something for which cutting off the hand is obliged; his hand is cut off. Malik said; The way of doing things amongst us about which there is no dispute is that when the runaway slave steals that for which cutting off the hand is obliged; his hand is cut off.	The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34798		Yahya related to me from Malik from Abdulrahman Ibn AlQasim from his father that a man from Yemen who had his hand and foot cut off came and went before Abu Bakr AlSiddiq and complained to him that the governor of the Yemen had wronged him; and the man used to pray part of the night. Abu Bakr said; By your father; your night is not the night of a thief. Then they missed a necklace of Asma bint Umays; the wife of Abu Bakr AlSiddiq. The man came to go around with them looking for it. He said; O Allah! You are responsible for the one who invaded the people of this good house by night! They found the jewelry with a goldsmith. He claimed that the maimed man had brought it to him. The maimed man confessed or it was testified against him. Abu Bakr AlSiddiq ordered that his left hand be cut off. Abu Bakr said; By Allah! His dua against himself is more serious; as far as I am concerned; than his theft. Yahya said that Malik said; What is done among us about the person who steals several times and is then called to reckoning; is that only his hand is cut off for all he stole when the hadd has not been applied againsthim. If the hadd has been applied against him before that; and he steals what obliges cutting off; then the next limb is cut off.	The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34799		Yahya related to me from Malik that Abuz-Zinad informed him that a governor of Umar Ibn Abd AlAziz took some people in battle and had not killed any of them. He wanted to cut off their hands or kill them; so he wrote to Umar Ibn Abd AlAziz about that Umar Ibn Abd AlAziz wrote to him; Better to take less than that. Yahya said that he heard Malik say; What is done among us about a person who steals the goods of people which are placed under guard in the markets; and their owners put them in their containers and store them together is that if anyone steals any of that from where it is kept; and its value reaches that for which cutting off the hand is obliged; his hand must be cut off; whether or not the owner of the goods is with his goods and whether it is night or day. Malik said about some one who stole something for which cutting off the hand was obliged and then what he stole was found with him and he returned it to its owner; His hand is cut off. Malik said; If someon says; How can his hand be cut off when the goods have been taken from him and returned to their owner?; it is because he is in the same position as the wine drinker when the smell of the wine is found on his breath and he is not drunk. He is flogged with the hadd. The hadd is imposed for drinking wine even if it does not make the man intoxicated. That is because he drank it to become intoxicated. It is the same as that with cutting off the hand of the thief for theft when it is taken from him; even if he has not profited from it and it was returned to its owner. When he stole it; he stole it to take it away. Malik said that if some people came to a house and robbed it together; and then they left with a sack or box or a board or basket or the like of that which they carried together; and when they took it out of its guarded place; they carried it together; and the price of what they took reached that for which cutting off the hand was obliged; and that was three dirhams and upwards; each of them had his hand cut off. If each of them takes out something by himself; whoever of them takes out something whose value reaches three dirhams and upwards must have his hand cut off. If any of them takes out something whose value does not reach three dirhams; he does not have his hand cut off. Yahya said that Malik said; What is done among us is that when a man house is locked and he is the only one living in it; cutting off the hand is not obliged against the one who steals something from it until he takes it out of the house completely. That is because all of the house is a place of custody. If someone other than him lives in the house and each of them locks his door; and it is a place of custody for each of them; whoever steals anything from the apartments of that house must have his hand cut off when he leaves the apartment and goes into the main house. He has removed it from its place of custody to another place and he must have his hand cut off. Malik said; What is done in our community about a slave who steals from the property of his master is that if he is not in service and among those trusted in the house and he enters secretly and steals from his master something that for which cutting off the hand is obliged; his hand is not cut off. It is like that with a slave-girl when she steals from her master property. Her hand is not cut off. Malik then spoke about a slave who was not in service and not one of those trusted in the house; and he entered secretly and stole from the property of his master wife that for which cutting off the hand was obliged. He said; His hand is cut off. It is like that with the wife slave-girl when she does not serve her or her husband nor is she trusted in the house and she enters secretly and steals from her mistress property that for which cutting off the hand is obliged. Her hand is not cut off. It is like that with the wife slave-girl who is not in her service and is not trusted in the house and she enters secretly and steals from the property of her mistress husband something for which cutting off the hand is obliged. Her hand is cut off. It is like that with the man who steals from his wife goods or the wife who steals from her husband goods something for which cutting off the hand is obliged. If the thing which one of them steals from his spouse property is in a room other than the room which they both lock for themselves; or it is in a place of custody in a room other than the room which they are in; whichever of them steals something for which cutting off the hand is obliged; their hand should be cut off. Malik spoke about a small child and a foreigner who does not speak clearly. He said; If they are robbed of something from its place of custody or from under a lock; the one who stole it has his hand cut off. If the property is outside of its place of custody or locked room when it is stolen ; the one who robbed them does not have his hand cut off. It is then in the position of sheep stolen from the mountain and uncut fruit hanging on the trees Malik said; What is done among us about a person who robs graves is that if what he takes from the grave reaches what cutting off the hand is obliged for; his hand is cut off. That is because the grave is a place of custody for what is in it just as houses are a place of custody for what is in them. Malik added; Cutting off the hand is not obliged for him until he takes it out of the grave.	The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34800		Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Yahya Ibn Habban that a slave stole a small palm from a man garden and planted it in the garden of his master. The owner of the palm went out looking for the palm and found it. He asked for help against the slave from Marwan Ibn AlHakam. Marwan jailed the slave and wanted to cut off his hand. The master of the slave rushed off to Rafi Ibn Khadij and asked him about it. Rafi informed him that he heard the Messenger of Allah; may Allah bless him and grant him peace; say; The hand is not cut off for fruit or palm pith. The man said; Marwan Ibn AlHakam has taken a slave of mine and wants to cut off his hand. I would like you to go with me to him so you can tell him what you heard from the Messenger of Allah; may Allah bless him and grant him peace. So; Rafi went with him to Marwan Ibn AlHakam. He said; Did you arrest a slave for this? He said; Yes. He said; What will you do with him? He said; I want to cut off his hand. Rafi said to him; I heard the Messenger of Allah; may Allah bless him and grant him peace; say; The hand is not cut off for dates or palm pith. Marwan therefore ordered the slave to be released.	The Chapter on Zakat And Slaves in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34801		Yahya related to me from Malik from Ibn Shihab from AlSaib Ibn Yazid that Abdullah Ibn Amr Ibn AlHadrami brought a slave of his to Umar Ibn AlKhattab and said to him; Cut off the hand of this slave of mine. He has stolen. Umar said to him; What did he steal? He said; He stole a mirror belonging to my wife. Its value was sixty dirhams. Umar said; Let him go. His hand is not to be cut off. He is your servant who has stolen your belongings.	The Chapter on Zakat And Slaves in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34802		Yahya related to me from Malik from Ibn Shihab that Marwan Ibn AlHakam was brought a man who had snatched some goods and he wanted to cut off his hand. He sent to Zayd Ibn Thabit to ask him about it. Zayd Ibn Thabit said to him; The hand is not cut off for what is stolen by chance; openly; in haste.	The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34803		Yahya related to me from Malik that Yahya Ibn Said said that Abu Bakr Ibn Muhammad Ibn Amr Ibn Hazm informed him that he had taken a Nabatean who had stolen some iron rings and jailed him in order to cut off his hand. Amra bint Abdulrahman sent a girl mawla to him called Umaya. Abu Bakr said that she had come to him while he was among the people and said that his aunt Amra sent word to him saying; Son of my brother! You have taken a Nabatean for something insignificant which was mentioned to me. Do you want to cut off his hand? He had said; Yes. She said; Amra says to you not to cut off the hand except for a quarter of a dinar and upwards. Abu Bakr added; So I let the Nabatean go. Malik said; The generally agreed on way of doing things among us about the confession of slaves is that if a slave confesses something against himself; the hadd and punishment for it is inflicted on his body. His confession is accepted from him and one does not suspect that he would inflict something on himself. Malik said; As for the one of them who confesses to a matter which will incur damages agains this master; his confession is not accepted against his master. Malik said; One does not cut off the hand of a hireling or a man who is with some people to serve them; if he robs them; because his state is not the state of a thief. His state is the state of a treacherous one. The treacherous one does not have his hand cut off. Malik said about a person who borrows something and then denies it; His hand is not cut off. He is like a man who owes a debt to another man and denies it. He does not have his hand cut off for what he has denied. Malik said; The generally agreed-on way of dealing among us; with the thief who is found in a house and has gathered up goods and has not taken them out; is that his hand is not cut off. That is like the man who places wine before him to drink it and does not do it. The hadd is not imposed on him. That is like a man who sits with a woman and desires to have haram intercourse with her and does not do it and he does not reach her. There is no hadd against that either. Malik said; The generally agreed-on way of doing things among us is that there is no cutting off the hand for what is taken by chance; openly and in haste; whether or not its price reaches that for which the hand is cut off.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34855		Yahya related to me from Malik from Yahya Ibn Said from Sulayman Ibn Yasar that Zayd Ibn Thabit used to say; When the eye remains but the sight is lost; one hundred dinars are payable for it. Yahya said; Malik was asked about cutting off the lower lid of the eye and the bone around the eye. He said; There is only ijtihad in that unless the vision of the eye is impaired. He is entitled to an amount that is compatible to the extent the vision of the eye has been impaired. Yahya said that Malik said; What is done in our community about removing the bad eye of a one-eyed man when it has already been blinded and still remains there in its place and the paralyzed hand when it is cut off; is that there is only ijtihad in that; and there is no prescribed blood-money.	The Chapter on Supplications And Guidance in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34860		Ibn Abi Abdulrahman said; I asked Said Ibn AlMusayab; How much for the finger of a woman? He said; Ten camels I said; How much for two fingers? He said; Twenty camels. I said; How much for three? He said; Thirty camels. I said; How much for four? He said; Twenty camels. I said; When her wound is greater and her affliction stronger; is her blood-money then less? He said; Are you an Iraqi? I said; Rather; I am a scholar who seeks to verify things; or an ignorant man who seeks to learn. Said said; It is the sunna; my nephew. Malik said; What is done in our community about all the fingers of the hand being cut off is that its blood- money is complete. That is because when five fingers are cut; their blood-money is the blood-money of the hand: fifty camels. Each finger has ten camels. Malik said; The reckoning of the fingers is thirty-three dinars for each fingertip; and that is three and a third shares of camels.	The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34893		Yahya said that he heard Malik speak about a man who bought goods - animals or clothes or wares; and the sale was found not to be permitted so it was revoked and the one who had taken the goods was ordered to return the owner his goods. Malik said; The owner of the goods only has their value on the day they were taken from him; and not on the day they are returned to him. That is because the man is liable for them from the day he took them and whatever loss is in them after that is against him. For that reason; their increase and growth are also his. A man may take the goods at a time when they are selling well and are in demand; and then have to return them at a time when they have fallen in price and no one wants them. For instance; the man may take the goods from the other man; and sell them for ten dinars or keep them while their price is that. Then he may have to return them while their price is only a dinar. He should not go off with nine dinars from the man property. Or perhaps they are taken by the man; and he sells them for a dinar or keeps them; while their price is only a dinar; then he has to return them; and their value on the day he returns them is ten dinars. The one who took them does not have to pay nine dinars from his property to the owner. He is only obliged to pay the value of what he took possession of on the day it was taken. He said; Part of what clarifies this is that when a thief steals goods; only their price on the day he stole them is looked at. If cutting off the hand is necessary because of it; that is done. If the cutting off is delayed; either because the thief is imprisoned until his situation is examined or he flees and then is caught; the delay of the cutting off of the hand does not make the hadd; which was obliged for him on the day he stole; fall from him even if those goods become cheap after that. Nor does delay oblige cutting off the hand if it was not obliged on the day he took those goods; even if they become expensive after that.	The Chapter on Financial Transaction And Return in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34896		Yahya said that he heard Malik say; The sunna with us about the crime of slaves is that the hand is not cut off for any harm that a slave causes a man; or something he pilfers; or something guarded which he steals; or hanging dates he cuts down or ruins; or steals. That is against the slave person and does not exceed the price of the slave whether it is little or much. If his master wishes to give the value of what the slave took or ruined; or pay the blood-price for the injury; he pays it and keeps his slave. If he wishes to surrender him; he surrenders him; and none of that is against him. The master has the option in that.	The Chapter on Zakat And Slaves in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34950		Yahya said that he heard Malik say; If a man buys a garment which has a defect; a burn or something else; which the seller knows about and that is testified against him or he confirms it; and the man who has bought it causes a new tear which decreases the price of the garment; and then he learns about the original defect; he can return it to the seller and he is not liable for his tearing it. If a man buys a garment which has a defect of a burn or flaw; and the one who sold it to him claims that he did not know about it; and the buyer has cut the garment or dyed it; then the buyer has an option. If he wishes; he can have a reduction according to what the burn or flaw detracts from the price of the garment and he can keep the garment; or if he wishes to pay damages for what the cutting or dyeing has decreased of the price of the garment and return it; he can do so. If the buyer has dyed the garment with a dye which increases the value; the buyer has an option. If he wishes; he has a reduction from the price of the garment according to what the defect diminishes or if he wishes to become a partner with the one who sold the garment he does so. The price of the garment with a burn or flaw is looked at. If the price is ten dirhams; and the amount by which the dyeing increased the value is five dirhams; then they are partners in the garment; each according to his share. In this reckoning is the amount by which the dyeing increases the price of the garment.	The Chapter on Financial Transaction And Return in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-35829		Yahya related to me from Malik that Muhammad Ibn Abdullah Ibn Abi Maryam once asked Said Ibn AlMusayab about what to do with a nail of his that had broken while he was in ihram and Said said; cut it off. Malik was asked whether some one in ihram who had an ear-complaint could use medicinal oil which was not perfumed for dropping into his ears; and he said; I do not see any harm in that; and even if he were to put it into his mouth I still would not see any harm in it. Malik said that there was no harm in some one in ihram lancing an abscess that he had; or a boil; or cutting a vein; if he needed to do so.	The Chapter on Alihram In Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35906		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say; A woman in ihram should not comb her hair when she leaves ihram until she has cut some of the tresses of her hair; and if she has an animal for sacrifice with her she should not cut off any of her hair until the animal has been killed.	The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35931		Yahya related to me from Malik from Rabia Ibn Abi Abdulrahman that a man came to Qasim Ibn Muhammad and said; I did the tawaf Alifada along with my wife; and then I went off onto a mountain path and approached my wife to make love to her; and she said; I have not cut my hair yet. So I bit some of her hair off with my teeth and then had intercourse with her. Qasim laughed and said; Tell her to cut her hair with some scissors. Malik said; To my liking an animal should be sacrificed in an instance such as this; because Abdullah Ibn Abbas said; Whoever forgets any of his rites on hajj should sacrifice an animal.	The Chapter on Alihram In Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35932		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar once met a relative of his called AlMujabbar who had done the tawaf Alifada but; out of ignorance; had not shaved his head or cut his hair. Abdullah told him to go back and shave his head or cut his hair; and then go back and do the tawaf Alifada.	The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35982		Yahya related to me from Malik that Ata Ibn Abdullah AlKhurasani said that an old man from Suq AlBuram in Kufa had related to him that Kaab Ibn Ujra said; The Messenger of Allah; may Allah bless him and grant him peace; came to me while I was blowing under a cooking pot belonging to my companions and my head and beard were full of lice. He took my forehead and said; Shave your hair and fast three days or feed six poor people. The Messenger of Allah; may Allah bless him and grant him peace; was aware that I did not have anything with me to sacrifice. Malik said; concerning paying compensation fidya for the relief of physical discomfort; The custom concerning it is that no one pays compensation until he has done something which makes it obligatory to pay compensation just as making amends kaffara is only done when it has become obligatory for the one who owes it. The person can pay the compensation wherever he wishes; regardless of whether he has to sacrifice an animal or fast or give sadaqa - in Makka or in any other town. Malik said; It is not correct for a person in ihram to pluck out any of his hair or to shave it or cut it until he has left ihram; unless he is suffering from an ailment of the head; in which case he owes the compensation Allah the Exalted has ordered. It is not correct for a person in ihram to cut his nails; or to kill his lice; or to remove them from his head or from his skin or his garment to the ground. If a person in ihram removes lice from his skin or his garment; he must give away the quantity of food that he can scoop up with both hands. Malik said;Anyone who; while in ihram; plucks out hairs from his nose or armpit or rubs his body with a depilatory agent or shaves the hair from around a head wound out of necessity or shaves his neck for the place of the cupping glasses; regardless of whether it is in forgetfulness or in ignorance; owes compensation in all these instances; and he must not shave the place of the cupping glasses. Someone; who; out of ignorance; shaves his head before he stones the jamra. must also pay compensation.	The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, The Book of Fasting in Muwata Malik