Enemi

Enemi Completed Form

The word Enemi is a stemmed form of the following words:

Enemi Dictionary Definition

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Enemi References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlTaubah Ayah 120	Surat AlTaubah	-0.5		113	Deed righteousness, Deed righteous, Unbelievers receiv, Suffer thirst, Suffereth reward, Reward lost, Enemi suffereth, Rais ir, Neighbourhood refus, Prefer live, Enemi suffer, Medina bedouin, Fatigue hunger, Live suffer, Bedouin arab, R thi, Reckon credit, Path rais, Credit deed, Arab neighbourhood, Injuri enemi, Suffer reckon, Hunger trod, Ir unbelievers, Trod path, Messenger prefer, Fit medina, Thirst fatigue, Receiv injuri	مَا كَانَ لِأَهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُمْ مِنَ الْأَعْرَابِ أَنْ يَتَخَلَّفُوا عَنْ رَسُولِ اللَّهِ وَلَا يَرْغَبُوا بِأَنْفُسِهِمْ عَنْ نَفْسِهِ ذَلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِي سَبِيلِ اللَّهِ وَلَا يَطَئُونَ مَوْطِئًا يَغِيظُ الْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَيْلًا إِلَّا كُتِبَ لَهُمْ بِهِ عَمَلٌ صَالِحٌ إِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ	It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness, - whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
Surat AlQasas Ayah 15	Surat AlQasas	-0.47		45	Satan enemi, Evil satan, Thi evil, Citi watch, Foe mose, Fist thi, Religion foe, Struck fist, Religion appeal, Enter citi, Watch fighting, Mose struck, Enemi manifestli, Appeal foe, Manifestli mislead, Foe religion	وَدَخَلَ الْمَدِينَةَ عَلَى حِينِ غَفْلَةٍ مِنْ أَهْلِهَا فَوَجَدَ فِيهَا رَجُلَيْنِ يَقْتَتِلَانِ هَذَا مِنْ شِيعَتِهِ وَهَذَا مِنْ عَدُوِّهِ فَاسْتَغَاثَهُ الَّذِي مِنْ شِيعَتِهِ عَلَى الَّذِي مِنْ عَدُوِّهِ فَوَكَزَهُ مُوسَى فَقَضَى عَلَيْهِ قَالَ هَذَا مِنْ عَمَلِ الشَّيْطَانِ إِنَّهُ عَدُوٌّ مُضِلٌّ مُبِينٌ	And he entered the city at a time when its people were not watching: and he found there two men fighting, - one of his own religion, and the other, of his foes. Now the man of his own religion appealed to him against his foe, and Moses struck him with his fist and made an end of him. He said: "This is a work of Evil (Satan): for he is an enemy that manifestly misleads!"
Surat Alaaraf Ayah 22	Surat Alaaraf	-0.45		37	Avow enemi, Lord call, Satan avow, Began sew, Leav garden, Tast tree, Shame manifest, Call forbid, Brought fall, Deceit brought, Garden bodi, Forbid tree, Tree satan, Sew leav, Fall tast, Bodi lord, Tree shame, Manifest began	فَدَلَّاهُمَا بِغُرُورٍ فَلَمَّا ذَاقَا الشَّجَرَةَ بَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِنْ وَرَقِ الْجَنَّةِ وَنَادَاهُمَا رَبُّهُمَا أَلَمْ أَنْهَكُمَا عَنْ تِلْكُمَا الشَّجَرَةِ وَأَقُلْ لَكُمَا إِنَّ الشَّيْطَانَ لَكُمَا عَدُوٌّ مُبِينٌ	So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?"
Surat AlMunafiqun Ayah 4	Surat AlMunafiqun	-0.45		104	Delud truth, Curs delud, Enemi bewar, Exterior speak, Cry enemi, Stand cry, Hollow piec, Listenest word, Bewar curs, Worthless hollow, Piec timber, Word worthless, Prop unabl, Speak listenest, Timber prop, Lookest exterior, Unabl stand	وَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْ وَإِنْ يَقُولُوا تَسْمَعْ لِقَوْلِهِمْ كَأَنَّهُمْ خُشُبٌ مُسَنَّدَةٌ يَحْسَبُونَ كُلَّ صَيْحَةٍ عَلَيْهِمْ هُمُ الْعَدُوُّ فَاحْذَرْهُمْ قَاتَلَهُمُ اللَّهُ أَنَّى يُؤْفَكُونَ	When thou lookest at them, their exteriors please thee; and when they speak, thou listenest to their words. They are as (worthless as hollow) pieces of timber propped up, (unable to stand on their own). They think that every cry is against them. They are the enemies; so beware of them. The curse of Allah be on them! How are they deluded (away from the Truth)!
Surat AlNisa Ayah 104	Surat AlNisa	-0.42		92	Full knowledg, Knowledg wisdom, Enemi suffer, Hardships suffer, Suffer hardships, Slacken enemi, Hope full, Hardship hope, Suffer similar, Similar hardship	وَلَا تَهِنُوا فِي ابْتِغَاءِ الْقَوْمِ إِنْ تَكُونُوا تَأْلَمُونَ فَإِنَّهُمْ يَأْلَمُونَ كَمَا تَأْلَمُونَ وَتَرْجُونَ مِنَ اللَّهِ مَا لَا يَرْجُونَ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا	And slacken not in following up the enemy: If ye are suffering hardships, they are suffering similar hardships; but ye have Hope from Allah, while they have none. And Allah is full of knowledge and wisdom.
Surat AlShuara Ayah 77	Surat AlShuara	-0.41		43	Lord cherish, Cherish world, Enemi lord	فَإِنَّهُمْ عَدُوٌّ لِي إِلَّا رَبَّ الْعَالَمِينَ	"For they are enemies to me; not so the Lord and Cherisher of the Worlds;
Surat AlTaghabun Ayah 14	Surat AlTaghabun	-0.4		108	Forgiving merci, Forgiv overlook, Wive children, Enemi bewar, Overlook cover, Cover faults, Truly wive, Children enemi, Bewar forgiv, Cover fault, Faults forgiving, Faults forgiv	يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّ مِنْ أَزْوَاجِكُمْ وَأَوْلَادِكُمْ عَدُوًّا لَكُمْ فَاحْذَرُوهُمْ وَإِنْ تَعْفُوا وَتَصْفَحُوا وَتَغْفِرُوا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	O ye who believe! Truly, among your wives and your children are (some that are) enemies to yourselves: so beware of them! But if ye forgive and overlook, and cover up (their faults), verily Allah is Oft-Forgiving, Most Merciful.
Surat AlAnam Ayah 112	Surat AlAnam	-0.4		67	Leav invent, Evil jinns, Planned leav, Discours decept, Jinns inspir, Floweri discours, Decept lord, Lord planned, Inspir floweri	وَكَذَلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا شَيَاطِينَ الْإِنْسِ وَالْجِنِّ يُوحِي بَعْضُهُمْ إِلَى بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُورًا وَلَوْ شَاءَ رَبُّكَ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ	Likewise did We make for every Messenger an enemy, - evil ones among men and jinns, inspiring each other with flowery discourses by way of deception. If thy Lord had so planned, they would not have done it: so leave them and their inventions alone.
Surat Fatir Ayah 6	Surat Fatir	-0.39		39	Blaze fire, Companion blaze, Satan enemi, Invit adherents, Treat enemi, Enemi invit, Enemi treat, Adherents companion	إِنَّ الشَّيْطَانَ لَكُمْ عَدُوٌّ فَاتَّخِذُوهُ عَدُوًّا إِنَّمَا يَدْعُو حِزْبَهُ لِيَكُونُوا مِنْ أَصْحَابِ السَّعِيرِ	Verily Satan is an enemy to you: so treat him as an enemy. He only invites his adherents, that they may become Companions of the Blazing Fire.
Surat Alaaraf Ayah 129	Surat Alaaraf	-0.39		37	Lord destroi, Inheritor earth, Camest lord, Destroi enemi, Enemi inheritor, Trouble camest, Earth deed	قَالُوا أُوذِينَا مِنْ قَبْلِ أَنْ تَأْتِيَنَا وَمِنْ بَعْدِ مَا جِئْتَنَا قَالَ عَسَى رَبُّكُمْ أَنْ يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِي الْأَرْضِ فَيَنْظُرَ كَيْفَ تَعْمَلُونَ	They said: "We have had (nothing but) trouble, both before and after thou camest to us." He said: "It may be that your Lord will destroy your enemy and make you inheritors in the earth; that so He may try you by your deeds."
Surat Alaaraf Ayah 150	Surat Alaaraf	-0.35		37	Judgment lord, Hair head, Son reckon, Naught slai, Drag aaron, Angri grieved, Head drag, Reckon naught, Bring judgment, Grieved evil, Aaron son, Absenc hast, Brother hair, Evil absenc, Seiz brother, Rejoic misfortune, Lord tablets, Hast bring, Slai enemi, Tablets seiz, Enemi rejoic, Count sin, Misfortune count, Mose angri	وَلَمَّا رَجَعَ مُوسَى إِلَى قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِي مِنْ بَعْدِي أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ وَأَلْقَى الْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُ إِلَيْهِ قَالَ ابْنَ أُمَّ إِنَّ الْقَوْمَ اسْتَضْعَفُونِي وَكَادُوا يَقْتُلُونَنِي فَلَا تُشْمِتْ بِيَ الْأَعْدَاءَ وَلَا تَجْعَلْنِي مَعَ الْقَوْمِ الظَّالِمِينَ	When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin."
Surat AlKahf Ayah 50	Surat AlKahf	-0.34		66	Command lord, Behold angel, Adam bow, Bow ibli, Bow adam, Angels bow, Broke command, Jinns broke, Lord progeni, Behold angels, Enemi evil, Progeni protector, Protector enemi, Ibli jinns, Evil exchang, Exchang wrong	وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ كَانَ مِنَ الْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِ أَفَتَتَّخِذُونَهُ وَذُرِّيَّتَهُ أَوْلِيَاءَ مِنْ دُونِي وَهُمْ لَكُمْ عَدُوٌّ بِئْسَ لِلظَّالِمِينَ بَدَلًا	Behold! We said to the angels, "Bow down to Adam": They bowed down except Iblis. He was one of the Jinns, and he broke the Command of his Lord. Will ye then take him and his progeny as protectors rather than Me? And they are enemies to you! Evil would be the exchange for the wrong-doers!
Surat AlAnam Ayah 142	Surat AlAnam	-0.33		67	Avow enemi, Satan avow, Meat eat, Footstep satan, Eat eat, Cattl burden, Provid footstep, Eat provid, Burden meat	وَمِنَ الْأَنْعَامِ حَمُولَةً وَفَرْشًا كُلُوا مِمَّا رَزَقَكُمُ اللَّهُ وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌ	Of the cattle are some for burden and some for meat: eat what Allah hath provided for you, and follow not the footsteps of Satan: for he is to you and avowed enemy.
Surat Yusuf Ayah 5	Surat Yusuf	-0.31		48	Avow enemi, Satan avow, Brothers concoct, Dear son, Relat vision, Son relat, Plot satan, Concoct plot, Vision brothers, Father dear	قَالَ يَا بُنَيَّ لَا تَقْصُصْ رُؤْيَاكَ عَلَى إِخْوَتِكَ فَيَكِيدُوا لَكَ كَيْدًا إِنَّ الشَّيْطَانَ لِلْإِنْسَانِ عَدُوٌّ مُبِينٌ	Said (the father): "My (dear) little son! relate not thy vision to thy brothers, lest they concoct a plot against thee: for Satan is to man an avowed enemy!
Surat Fussilat Ayah 28	Surat Fussilat	-0.3		58	Reject sign, Requital reject, Fire eternal, Fit requital, Such requit, Home fit, Requit enemi, Eternal home	ذَلِكَ جَزَاءُ أَعْدَاءِ اللَّهِ النَّارُ لَهُمْ فِيهَا دَارُ الْخُلْدِ جَزَاءً بِمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ	Such is the requital of the enemies of Allah, - the Fire: therein will be for them the Eternal Home: a (fit) requital, for that they were wont to reject Our Signs.
Surat AlBaqara Ayah 98	Surat AlBaqara	-0.29		87	Reject faith, Angel messengers, Enemi angel, Gabriel michael, Enemi reject, Messengers gabriel	مَنْ كَانَ عَدُوًّا لِلَّهِ وَمَلَائِكَتِهِ وَرُسُلِهِ وَجِبْرِيلَ وَمِيكَالَ فَإِنَّ اللَّهَ عَدُوٌّ لِلْكَافِرِينَ	Whoever is an enemy to Allah and His angels and messengers, to Gabriel and Michael, - Lo! Allah is an enemy to those who reject Faith.
Surat AlNisa Ayah 101	Surat AlNisa	-0.28		92	Travel earth, Earth blame, Unbeliev open, Unbeliev mai, Shorten prayers, Open enemi, Attack unbeliev, Fear unbeliev, Mai attack, Blame shorten, Prayers fear	وَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمُ الَّذِينَ كَفَرُوا إِنَّ الْكَافِرِينَ كَانُوا لَكُمْ عَدُوًّا مُبِينًا	When ye travel through the earth, there is no blame on you if ye shorten your prayers, for fear the Unbelievers May attack you: For the Unbelievers are unto you open enemies.
Surat Ta Ha Ayah 117	Surat Ta Ha	-0.28		41	Wife garden, Adam verily, Land miseri, Art land, Verily enemi, Enemi wife, Garden art	فَقُلْنَا يَا آدَمُ إِنَّ هَذَا عَدُوٌّ لَكَ وَلِزَوْجِكَ فَلَا يُخْرِجَنَّكُمَا مِنَ الْجَنَّةِ فَتَشْقَى	Then We said: "O Adam! verily, this is an enemy to thee and thy wife: so let him not get you both out of the Garden, so that thou art landed in misery.
Surat AlBaqara Ayah 85	Surat AlBaqara	-0.26		87	Day Of Judgment, Grievou penalti, Life dai, Disgrac life, Rest reward, Ransom law, Enemi guilt, Consign grievou, Home assist, Assist enemi, Judgment consign, Slai banish, Reject rest, Parti home, Banish book, Rancour captives, Behav disgrac, Captives ransom, Penalti unmind, Book reject, Law banish, Guilt rancour, Banish parti, Book r, Reward behav	ثُمَّ أَنْتُمْ هَؤُلَاءِ تَقْتُلُونَ أَنْفُسَكُمْ وَتُخْرِجُونَ فَرِيقًا مِنْكُمْ مِنْ دِيَارِهِمْ تَظَاهَرُونَ عَلَيْهِمْ بِالْإِثْمِ وَالْعُدْوَانِ وَإِنْ يَأْتُوكُمْ أُسَارَى تُفَادُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْضٍ فَمَا جَزَاءُ مَنْ يَفْعَلُ ذَلِكَ مِنْكُمْ إِلَّا خِزْيٌ فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَى أَشَدِّ الْعَذَابِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ	After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do.
Surat AlBaqara Ayah 204	Surat AlBaqara	-0.26		87	Call wit, Dazzl call, Mai dazzl, Contenti enemi, Heart contenti, Heart content, Life mai, Wit heart	وَمِنَ النَّاسِ مَنْ يُعْجِبُكَ قَوْلُهُ فِي الْحَيَاةِ الدُّنْيَا وَيُشْهِدُ اللَّهَ عَلَى مَا فِي قَلْبِهِ وَهُوَ أَلَدُّ الْخِصَامِ	There is the type of man whose speech about this world's life May dazzle thee, and he calls Allah to witness about what is in his heart; yet is he the most contentious of enemies.
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In Hadith Text Books

Enemi In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2663		Narrated Salama Bin AlAqwa: We went out with Allah Messenger ﷺ to Khaibar and we travelled during the night. A man amongst the people said to Amir Bin AlAqwa; Wont you let us hear your poetry? Amir was a poet; and so he got down and started chanting Huda reciting for the people; poetry that keep pace with the camel foot steps; saying; O Allah! Without You we would not have been guided on the right path; neither would we have given in charity; nor would we have prayed. So please forgive us what we have committed. Let all of us be sacrificed for Your cause and when we meet our enemy; make our feet firm and bestow peace and calmness on us and if they our enemy will call us towards an unjust thing we will refuse. The infidels have made a hue and cry to ask others help against us. Allah Messenger ﷺ said; Who is that driver of the camels ? They said; He is Amir Bin AlAqwa. He said; May Allah bestow His mercy on him. A man among the people said; Has Martyrdom been granted to him; O Allah Prophet! Would that you let us enjoy his company longer. We reached the people of Khaibar and besieged them till we were stricken with severe hunger but Allah helped the Muslims conquer Khaibar. In the evening of its conquest the people made many fires. Allah Messenger ﷺ asked; What are those fires? For what are you making fires? They said; For cooking meat. He asked; What kind of meat? They said; Donkeys meat. Allah Messenger ﷺ said; Throw away the meat and break the cooking pots. A man said; O Allah Messenger ﷺ ! Shall we throw away the meat and wash the cooking pots? He said; You can do that too. When the army files aligned in rows for the battle ; Amir sword was a short one; and while attacking a Jew with it in order to hit him; the sharp edge of the sword turned back and hit Amir knee and caused him to die. When the Muslims returned from the battle ; Salama said; Allah Messenger ﷺ saw me pale and said; What is wrong with you? I said; Let my parents be sacrificed for you! The people claim that all the deeds of Amir have been annulled. The Prophet ﷺ asked; Who said so? I replied; So-and-so and soand- so and Usaid Bin AlHudair AlAnsari said; Whoever says so is telling a lie. Verily; Amir will have double reward. While speaking the Prophet ﷺ put two of his fingers together to indicate that; and added; He was really a hard-working man and a Mujahid devout fighter in Allah Cause and rarely have there lived in it i.e.; Medina or the battle-field an Arab like him.	The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on What kinds of poetry Rajaz and Huda is allowed in Sahih AlBukhari
SahihAlBukhari-017-001-3674		Narrated Anas: On the day of the battle of Uhud; the people ran away; leaving the Prophet ﷺ ; but Abu Talha was shielding the Prophet ﷺ with his shield in front of him. Abu Talha was a strong; experienced archer who used to keep his arrow bow strong and well stretched. On that day he broke two or three arrow bows. If any man passed by carrying a quiver full of arrows; the Prophet ﷺ would say to him; Empty it in front of Abu Talha. When the Prophet ﷺ stated looking at the enemy by raising his head; Abu Talha said; O Allah Prophet! Let my parents be sacrificed for your sake! Please dont raise your head and make it visible; lest an arrow of the enemy should hit you. Let my neck and chest be wounded instead of yours. On that day I saw Aisha; the daughter of Abu Bakr and Um Sulaim both lifting their dresses up so that I was able to see the ornaments of their legs; and they were carrying the water skins of their arms to pour the water into the mouths of the thirsty people and then go back and fill them and come to pour the water into the mouths of the people again. On that day Abu Talha sword fell from his hand twice or thrice.	The Chapter on Wishes And Charity in HodHood Indexing, Chapter on The virtues of Abu Talha in Sahih AlBukhari
SahihAlBukhari-017-001-4041		Narrated Abu Qatada: We set out in the company of Allah Messenger ﷺ on the day of the battle of Hunain. When we faced the enemy; the Muslims retreated and I saw a pagan throwing himself over a Muslim. I turned around and came upon him from behind and hit him on the shoulder with the sword He i.e. the pagan came towards me and seized me so violently that I felt as if it were death itself; but death overtook him and he released me. I followed Umar Bin AlKhattab and asked him ; What is wrong with the people fleeing ? He replied; This is the Will of Allah; After the people returned; the Prophet ﷺ sat and said; Anyone who has killed an enemy and has a proof of that; will posses his spoils. I got up and said; Who will be a witness for me? and then sat down. The Prophet ﷺ again said; Anyone who has killed an enemy and has proof of that; will possess his spoils. I again got up and said; Who will be a witness for me? and sat down. Then the Prophet ﷺ said the same for the third time. I again got up; and Allah Messenger ﷺ said; O Abu Qatada! What is your story? Then I narrated the whole story to him. A man got up and said; O Allah Messenger ﷺ ! He is speaking the truth; and the spoils of the killed man are with me. So please compensate him on my behalf. On that Abu Bakr AlSiddiq said; No; by Allah; he i.e. Allah Messenger ﷺ will not agree to give you the spoils gained by one of Allah Lions who fights on the behalf of Allah and His Apostle. The Prophet ﷺ said; Abu Bakr has spoken the truth. So; Allah Messenger ﷺ gave the spoils to me. I sold that armor i.e. the spoils and with its price I bought a garden at Bani Salima; and this was my first property which I gained after my conversion to Islam.	The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on Khumus from the spoils of a killed infidel in Sahih AlBukhari
SahihAlBukhari-017-001-4116		Narrated Ibn Umar: When the people of Khaibar dislocated Abdullah Bin Umar hands and feet; Umar got up delivering a sermon saying; No doubt; Allah Messenger ﷺ made a contract with the Jews concerning their properties; and said to them; We allow you to stand in your land as long as Allah allows you. Now Abdullah Bin Umar went to his land and was attacked at night; and his hands and feet were dislocated; and as we have no enemies there except those Jews; they are our enemies and the only people whom we suspect; I have made up my mind to exile them. When Umar decided to carry out his decision; a son of Abu AlHaqiq came and addressed Umar; O chief of the believers; will you exile us although Muhammad allowed us to stay at our places; and made a contract with us about our properties; and accepted the condition of our residence in our land? Umar said; Do you think that I have forgotten the statement of Allah Messenger ﷺ ; i.e.: What will your condition be when you are expelled from Khaibar and your camel will be carrying you night after night? The Jew replied; That was joke from Ab AlQasim. Umar said; O the enemy of Allah! You are telling a lie. Umar then drove them out and paid them the price of their properties in the form of fruits; money; camel saddles and ropes; etc.	The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on If the landlord stipulates that he would terminate the contract whenever he likes in Sahih AlBukhari
SahihAlBukhari-017-001-425		Narrated Shuaib: I asked AlZuhri; Did the Prophet ﷺ ever offer the Fear Prayer? AlZuhri said; I was told by Salim that Abdullah Bin Umar I had said; I took part in a holy battle with Allah Messenger ﷺ I in Najd. We faced the enemy and arranged ourselves in rows. Then Allah Messenger ﷺ ﷺ stood up to lead the prayer and one party stood to pray with him while the other faced the enemy. Allah Messenger ﷺ ﷺ and the former party bowed and performed two prostrations. Then that party left and took the place of those who had not prayed. Allah Messenger ﷺ prayed one raka with the latter and performed two prostrations and finished his prayer with Taslim. Then everyone of them bowed once and performed two prostrations individually.	The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The Salat AlKhauf in Sahih AlBukhari
SahihAlBukhari-017-001-4518		Narrated Ibn aown Once Mousa Bin Anas while describing the battle of Yamama; said; Anas Bin Malik went to Thabit Bin Qais; who had lifted his clothes from his thighs and was applying Hunut to his body. Anas asked; O Uncle! What is holding you back from the battle ? He replied; O my nephew! I am coming just now; and went on perfuming himself with Hunut; then he came and sat in the row. Anas then mentioned that the people fled from the battle-field. On that Thabit said; Clear the way for me to fight the enemy. We would never do so i.e. flee in the company of Allah Messenger ﷺ. How bad the habits you have acquired from your enemies!	The Chapter on Enemies And Groups And Household in HodHood Indexing, Chapter on To apply Hanut during the battle in Sahih AlBukhari
SahihAlBukhari-017-001-4519		Narrated Jabir: The Prophet ﷺ said; Who will bring me the information about the enemy on the day of the battle of AlAhzab i.e. Clans ? AlZubair said; I will. The Prophet ﷺ said again; Who will bring me the information about the enemy? AlZubair said again; I will. The Prophet ﷺ said; Every prophet had a disciple and my disciple is AlZubair.	The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on The superiority of the reconnoitrer in Sahih AlBukhari
SahihAlBukhari-017-001-4617		Narrated Kaab Bin Malik: Whenever Allah Messenger ﷺ intended to carry out a Ghazwa; he would use an equivocation to conceal his real destination till it was the Ghazwa of Tabuk which Allah Messenger ﷺ carried out in very hot weather. As he was going to face a very long journey through a wasteland and was to meet and attack a large number of enemies. So; he made the situation clear to the Muslims so that they might prepare themselves accordingly and get ready to conquer their enemy. The Prophet ﷺ informed them of the destination he was heading for.	The Chapter on Wishes And Dreams in HodHood Indexing, Chapter on Concealing the true destination of a Ghazwa in Sahih AlBukhari
SahihAlBukhari-017-001-4632		Narrated Salim Abu AlNadr: The freed slave of Umar Bin Ubaidullah who was Umar clerk: Abdullah Bin Abi Aufa wrote him i.e. Umar a letter that contained the following:- Once Allah Messenger ﷺ during a holy battle ; waited till the sun had declined and then he got up among the people and said; O people! Do not wish to face the enemy in a battle and ask Allah to save you from calamities but if you should face the enemy; then be patient and let it be known to you that Paradise is under the shades of swords. He then said;; O Allah! The Revealer of the Holy Book; the Mover of the clouds; and Defeater of AlAhzab i.e. the clans of infidels ; defeat them infidels and bestow victory upon us.	The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on Delay of the fighting in Sahih AlBukhari
SahihAlBukhari-017-001-4690		Narrated Salim Abu AlNadr: the freed slave of Umar Bin Ubaidullah I was Umar clerk. Once Abdullah Bin Abi Aufa wrote a letter to Umar when he proceeded to AlHaruriya. I read in it that Allah Messenger ﷺ in one of his military expeditions against the enemy; waited till the sun declined and then he got up amongst the people saying; O people! Do not wish to meet the enemy; and ask Allah for safety; but when you face the enemy; be patient; and remember that Paradise is under the shades of swords. Then he said; O Allah; the Revealer of the Holy Book; and the Mover of the clouds and the Defeater of the clans; defeat them; and grant us victory over them.	The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on Do not wish to meet the enemy in Sahih AlBukhari
SahihAlBukhari-017-001-4691		Narrated Abu Huraira: The Prophet ﷺ said: Do not wish to meet the enemy; but when you meet face the enemy; be patient.	The Chapter on Moses And Prophets Moses And Companion Forgoting The Fish in HodHood Indexing, Chapter on Do not wish to meet the enemy in Sahih AlBukhari
SahihAlBukhari-017-001-4730		Narrated Nafi ra : A horse of Ibn Umar fled and the enemy took it. Then the Muslims conquered the enemy and the horse was returned to him during the lifetime of Allah Messenger ﷺ. And also; once a slave of Ibn Umar ra fled and joined the Byzantines; and when the Muslims conquered them; Khalid Bin AlWalid returned the slave to him after the death of the Prophet ﷺ.	The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on If AlMushrikun take the property of a Muslim as war booty in Sahih AlBukhari
SahihAlBukhari-017-001-4732		Narrated Ibn Umar: That he was riding a horse on the day; the Muslims fought against the Byzantines ; and the commander of the Muslim army was Khalid Bin AlWalid who had been appointed by Abu Bakr. The enemy took the horse away; and when the enemy was defeated; Khalid returned the horse to him.	The Chapter on Horses And Makkah in HodHood Indexing, Chapter on If AlMushrikun take the property of a Muslim as war booty in Sahih AlBukhari
SahihAlBukhari-017-001-5508		Narrated Abdullah Bin Abu Qatada: That his father said We proceeded with the Prophet ﷺ in the year of AlHudaibiya and his companions assumed Ihram but I did not. We were informed that some enemies were at Ghaiqa and so we went on towards them. My companions saw an onager and some of them started laughing among themselves. I looked and saw it. I chased it with my horse and stabbed and caught it. I wanted some help from my companions but they refused. I slaughtered it all alone. We all ate from it i.e. its meat. Then I followed Allah Messenger ﷺ lest we should be left behind. At times I urged my horse to run at a galloping speed and at other times at an ordinary slow speed. On the way I met a man from the tribe of Bani Ghifar at midnight. I asked him where he had left Allah Messenger ﷺ. The man replied that he had left the Prophet ﷺ at a place called Tahun and he had the intention of having the midday rest at AlSuqya. So; I followed Allah Messenger ﷺ till I reached him and said; O Allah Messenger ﷺ ! I have been sent by my companions who send you their greetings and compliments and ask for Allah Mercy and Blessings upon you. They were afraid lest the enemy might intervene between you and them; so please wait for them. So he did. Then I said; O Allah Messenger ﷺ ! We have hunted an onager and have some of it i.e. its meat left over. Allah Messenger ﷺ told his companions to eat the meat although all of them were in a state of Ihram.	The Chapter on Horses And Ihram in HodHood Indexing, Chapter on If the Muhrimun saw game and laughed and a nonMuhrim understood they are allowed to eat the game in Sahih AlBukhari
SahihAlBukhari-017-001-6332		Narrated Urwa: On the day of the battle of AlYarmuk; the companions of Allah Messenger ﷺ said to AlZubair; Will you attack the enemy so that we shall attack them with you? AlZubair replied; If I attack them; you people would not support me. They said; No; we will support you. So AlZubair attacked them i.e. Byzantine and pierced through their lines; and went beyond them and none of his companions was with him. Then he returned and the enemy got hold of the bridle of his horse and struck him two blows with the sword on his shoulder. Between these two wounds there was a scar caused by a blow; he had received on the day of Badr battle. When I was a child I used to play with those scars by putting my fingers in them. On that day my brother Abdullah Bin AlZubair was also with him and he was ten years old. AlZubair had carried him on a horse and let him to the care of some men.	The Chapter on Horses And Battels in HodHood Indexing, Chapter on The killing of Abu Jahl in Sahih AlBukhari
SahihAlBukhari-017-001-6394		Narrated AlBara: We faced the pagans on that day of the battle of Uhud and the Prophet ﷺ placed a batch of archers at a special place and appointed Abdullah bin Jubair as their commander and said; Do not leave this place; if you should see us conquering the enemy; do not leave this place; and if you should see them conquering us; do not come to help us; So; when we faced the enemy; they took to their heels till I saw their women running towards the mountain; lifting up their clothes from their legs; revealing their leg-bangles. The Muslims started saying; The booty; the booty! Abdullah Bin Jubair said; The Prophet ﷺ had taken a firm promise from me not to leave this place. But his companions refused to stay. So when they refused to stay there ; Allah confused them so that they could not know where to go; and they suffered seventy casualties. Abu Sufyan ascended a high place and said; Is Muhammad present amongst the people? The Prophet ﷺ said; Do not answer him. Abu Sufyan said; Is the son of Abu Quhafa present among the people? The Prophet ﷺ said; Do not answer him. Abu Sufyan said; Is the son of AlKhattab amongst the people? He then added; All these people have been killed; for; were they alive; they would have replied. On that; Umar could not help saying; You are a liar; O enemy of Allah! Allah has kept what will make you unhappy. Abu Sufyan said; Superior may be Hubal! On that the Prophet said to his companions ; Reply to him. They asked; What may we say? He said; Say: Allah is More Elevated and More Majestic! Abu Sufyan said; We have the idol AlUzza; whereas you have no Uzza! The Prophet ﷺ said to his companions ; Reply to him. They said; What may we say? The Prophet ﷺ said; Say: Allah is our Helper and you have no helper. Abu Sufyan said; This day compensates for our loss at Badr and in the battle the victory is always undecided and shared in turns by the belligerents. You will see some of your dead men mutilated; but neither did I urge this action; nor am I sorry for it. Narrated Jabir: Some people took wine in the morning of the day of Uhud and were then killed as martyrs.	The Chapter on Almaghazi And The Companions in HodHood Indexing, Chapter on The Ghazwa of Uhud in Sahih AlBukhari
SahihAlBukhari-017-001-6413		Narrated Anas: When it was the day of Uhud; the people left the Prophet ﷺ while Abu Talha was in front of the Prophet ﷺ shielding him with his leather shield. Abu Talha was a skillful archer who used to shoot violently. He broke two or three arrow bows on that day. If a man carrying a quiver full of arrows passed by; the Prophet would say to him ; put scatter its contents for Abu Talha. The Prophet ﷺ would raise his head to look at the enemy; whereupon Abu Talha would say; Let my father and mother be sacrificed for you ! Do not raise your head; lest an arrow of the enemy should hit you. Let my neck be struck rather than your neck. I saw Aisha; the daughter of Abu Bakr; and Um Sulaim rolling up their dresses so that I saw their leg-bangles while they were carrying water skins on their backs and emptying them in the mouths of the wounded people. They would return to refill them and again empty them in the mouths of the wounded people. The sword fell from Abu Talha hand twice or thrice on that day.	The Chapter on Cleansing Of Mouth In Basic Instinct in HodHood Indexing, Chapter on but Allah was their Wali in Sahih AlBukhari
SahihAlBukhari-017-001-6452		Narrated AlBara: The Prophet ﷺ was carrying earth on the day of AlKhandaq till his Abdomen was fully covered with dust; and he was saying; By Allah; without Allah we would not have been guided; neither would we have given in charity; nor would we have prayed. So O Allah ; please send Sakina i.e. calmness upon us; and make our feet firm if we meet the enemy as the enemy have rebelled against us; and if they intended affliction; i.e. want to frighten us and fight against us then we would not flee but withstand them. The Prophet ﷺ used to raise his voice saying; Abaina! Abaina! i.e. would not; we would not.	The Chapter on Horses And Weapons in HodHood Indexing, Chapter on The Ghazwa of AlKhandaq or AlAhzab Battle in Sahih AlBukhari
SahihAlBukhari-017-001-6477		Narrated Salih Bin Khawat: Concerning those who witnessed the Fear Prayer that was performed in the battle of Dhat Al AlRiqa in the company of Allah Messenger ﷺ ; One batch lined up behind him while another batch lined up facing the enemy. The Prophet ﷺ led the batch that was with him in one raka; and he stayed in the standing posture while that batch completed their two rakat prayer by themselves and went away; lining in the face of the enemy; while the other batch came and he i.e. the Prophet offered his remaining raka with them; and then; kept on sitting till they completed their prayer by themselves; and he then finished his prayer with Taslim along with them.	The Chapter on Prayers And Bowing in HodHood Indexing, Chapter on The Ghazwa of Dhat Al AlRiqa in Sahih AlBukhari
SahihAlBukhari-017-001-6574		Narrated Abu Burda: Abu Mousa said; The Prophet ﷺ said; I recognize the voice of the group of AlAshariyun; when they recite the Quran; when they enter their homes at night; and I recognize their houses by listening to their voices when they are reciting the Quran at night although I have not seen their houses when they came to them during the day time. Amongst them is Hakim who; on meeting the cavalry or the enemy; used to say to them i.e. the enemy. My companions order you to wait for them.	The Chapter on Enemies And Groups And Household in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17821		It has been narrated on the authority of Abdullah Bin Umar that the Messenger of Allah ﷺ used to forbid that one should travel to the land of the enemy taking the Quran with him lest it should fall into the hands of the enemy.	The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-17822		It has been narrated on the authority of Ibn Umar that the Messenger of Allah ﷺ said: Do not take the Quran on a journey with you; for I am afraid lost it should fall into the hands of the enemy. Ayoub one of the narrators in the chain of transmitters said: The enemy may seize it and may quarrel with you over it.	The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-17861		It has been narrated on the authority of Abu Qatada that the Messenger of Allah ﷺ stood up among them his Companions to deliver his sermon in which he told them that Jihad in the way of Allah and belief in Allah with all His Attributes are the most meritorious of acts. A man stood up and said: Messenger of Allah; do you think that if I am killed in the way of Allah; my sins will be blotted out from me? The Messenger of Allah ﷺ said: Yes; in case you are killed in the way of Allah and you were patient and sincere and you always fought facing the enemy; never turming your back upon him. Then he added: What have you said now ? Wishing to have further assurance from him for his satisfaction ; he asked again : Do you think if I am killed in the way of Allah; all my sins will be obliterated from me? The Messenger of Allah ﷺ said: Yes; it you were patient and sincere and always fought facing the enemy and never turning your back upon him; all your lapses would be forgiven except debt. Gabriel has told me this.	The Chapter on Killing And Fighting in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-17896		The tradition has been narrated on the authority of Abdullah Bin Qais. He heard it from his father who; while facing the enemy; reported that the Messenger of Allah ﷺ said: Surely; the gates of Paradise are under the shadows of the swords. A man in a shabby condition got up and said; Abu Mousa; did you hear the Messenger of Allah ﷺ say this? He said: Yes. The narrator said : He returned to his friends and said: I greet you a farewell greeting. Then he broke the sheath of his sword; threw it away; advanced with his naked sword towards the enemy and fought them with it until he was slain.	The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-18005		It is narrated by Abu Nadr that he learnt from a letter sent by a man from the Aslam tribe; who was a Companion of the Prophet ﷺ and whose name was Abdullah Bin Abu Aufa; to Umar Bin Ubaidullah when the latter marched upon Haruriya Khawarij informing him that the Messenger of Allah ﷺ in one of those days when lie was confronting the enemy waited until the sun had declined. Then he stood up to address the people and said: O ye men; do not wish for an encounter with the enemy. Pray to Allah to grant you security; but when you have to encounter them exercise patience; and you should know that Paradise is under the shadows of the swords. Then the Messenger of Allah ﷺ stood up again and said: O Allah. Revealer of the Book; Disperser of the clouds; Defeater of the hordes; put our enemy to rout and help us against them.	The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-18031		Abu Qatada reported: We accompanied the Messenger of Allah my ﷺ on an expedition in the year of the Battle of Hunain. When we encountered the enemy; some of the Muslims turned back in fear. I saw that a man from the polytheists overpowered one of the Muslims. I turned round and attacked him from behind giving a blow between his neck and shoulder. He turned towards me and grappled with me in such a way that I began to see death staring me in the face. Then death overtook him and left me alone. I joined Umar Bin AlKhattab who was saying: What has happened to the people that they are retreating ? I said: It is the Decree of Allah. Then the people returned. The battle ended in a victory for the Muslims and the Messenger of Allah ﷺ sat down to distribute the spoils of war. He said: One who has killed an enemy and can bring evidence to prove it will get his belongings. So I stood up and said: Who will give evidence for me? Then I sat down. Then he the Holy Prophet said like this. I stood up again and said: Who will bear witness for me? He the Holy Prophet made the same observation the third time; and I stood up once again. Now the Messenger of Allah ﷺ said: What has happened to you; O Abu Qatada? Then I related the whole story; to him. At this; one of the people said: He has told the truth. Messenger of Allah 1 The belongings of the enemy killed by him are with me. Persuade him to forgo his right in my favour. Objecting to this proposal Abu Bakr said: BY Allah; this will not happen. The Messenger of Allah ﷺ will not like to deprive one of the lions from among the lions of Allah who fight in the cause of Allah and His Messenger and give thee his share of the booty. So the Messenger of Allah may peace he upon him said: He Abu Bakr has told the truth; and so give the belongings to him Abu Qatada. So he gave them to me. I sold the armour which was a part of my share of the booty and bought with the sale proceeds a garden in the street of Banu Salama. This was the first property I acquired after embracing Islam. In a version of the hadith narrated by Laith; the words uttered by Abu Bakr are: No; never! He will not give it to a fox from the Quraish leaving Aasi de a lion from the lions of Allah among.... And the hadith is closed with the words: The first property I acquired.	The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-18036		It has been narrated on the authority of Salama Bin AlAkwa who said: We fought against the Fazara; and Abu Bakr was the commander over us. He had been appointed by the Messenger of Allah ﷺ. When we were only at an hour distance from the water of the enemy; Abu Bakr ordered us to attack. We made a halt during the last part of the night to rest and then we attacked from all sides and reached their watering-place where a battle was fought. Some of the enemies were killed and some were taken prisoners. I saw a group of persons that consisted of women and children. I was afraid lest they should reach the mountain before me; so I shot an arrow between them and the mountain. When they saw the arrow; they stopped. So I brought them; driving them along. Among them was a woman from Banu Fazara. She was wearing a leather coat. With her was her daughter who was one of the prettiest girls in Arabia. I drove them along until I brought them to Abu Bakr who bestowed that girl upon me as a prize. So we arrived in Medina. I had not yet disrobed her when the Messenger of Allah ﷺ met me in the street and said: Give me that girl; O Salama. I said: Messenger of Allah; she has fascinated me. I had not yet disrobed her. When on the next day the Messenger of Allah ﷺ again met me in the street; he said: O Salama; give me that girl; may God bless your father. I said: She is for you; Messenger of Allah! By Allah. I have not yet disrobed her. The Messenger of Allah ﷺ sent her to the people of Mecca; and surrendered her as ransom for a number of Muslims who had been kept as prisoners at Mecca.	The Chapter on Almadinah And Angels In Alghazawat in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-18083		This tradition has been narrated on the authority of Salama who said: We fought by the side of the Messenger of Allah ﷺ at Hunain. When we encountered the enemy; I advanced and ascended a hillock. A man from the enemy side turned towards me and I shot him with an arrow. He ducked and hid himself from me. I could not understand what he did; but all of a sudden I saw that a group of people appeared from the other hillock. They and the Companions of the Prophet ﷺ met in combat; but the Companions of the Prophet turned back and I too turned back defeated. I had two mantles; one of which I was wrapping round the waist covering the lower part of my body and the other I was putting around my shoulders. My waist-wrapper got loose and I held the two mantles together. In this downcast condition I passed by the Messenger of Allah ﷺ who was riding on his white mule. He said: The son of Akwa finds himself to be utterly perplexed. Wher. the Companions gathered round him from all sides. the Messenger of Allah ﷺ got down from his mule. picked up a handful of dust from the ground; threw it into their enemy faces and said: May these faces be deformed 1 There was no one among the enemy whose eyes were not filled with the dust from this handful. So they turned back fleeing. and Allah the Exalted and Glorious defeated them; and the Messenger of Allah ﷺ distributed their booty among the Muslims.	The Chapter on Directions Turning in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-18104		It has been narrated by Ibrahim AlTaimi on the authority of his father who said: We were sitting in the company of Hudhaifa. A man said: If I were in the time of the Messenger of Allah ﷺ ; I would have fought by his side and would have striven hard for his causes. Hudhaifa said: You might have done that; but you should not make a flourish of your enthusiasm. I was with the Messenger of Allah ﷺ on the night of the Battle of Abzib and we were gripped by a violent wind and severe cold. The Messenger of Allah may peace be him said: Hark; the man who goes reconnoitring and brings me the news of the enemy shall be ranked with me on the Day of Judgment by Allah the Glorious and Exalted. We all kept quiet and none of us responed to him. Again he said: Hark; a man who goes reconnoitring and brings me the news of the enemy shall be ranked with me on the Day of Judgment by Allah the Glorious and Exalted. We kept quiet and none of us responded to him. He again said: Hark; a man who goes reconnoitring and brings me the news of the enemy shall be ranked with me on the Day of Judgtuent by Allah the Glorious and Exalted Then he said: Get up Hudhaifa; bring me the news of the enemy. When he called me by name I had no alternative but to get up. He said: Go and bring me information about the enemy; and do nothing that may provoke them against me. When I left him; I felt warm as if I were walking in a heated bath untill I reached them. I saw Abu Sufyan warming his back against fire I put an arrow in the middle of the bow. intending to shoot at him; when I recalled the words of the Messenger of Allah ﷺ Do not provoke them against me. Had I shot at him; I would have hit him. But I returned and felt warm as if I were walking in a heated bath hammam. Presenting myself before him; I gave him information about the enemy. When I had done so; I began to feel cold; so the Messenger of Allah ﷺ wrapped me in a blanket that he had in excess to his own requirement and with which he used to cover himself while saying his prayers. So I continued to sleep until it was morning. When it was morning he said: Get up; O heavy sleeper.	The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on 36 in Sahih Muslim
SahihMuslim-017-001-18105		It has been reported on the authority of Anas Bin Malik that when the enemy got the upper hand on the day of the Battle of Uhud; the Messenger of Allah ﷺ was left with only seven men from the ansar and two men from the Quraish. When the enemy advanced towards him and overwhelmed him; he said: Whoso turns them away from us will attain Paradise or will be my Companion in Paradise. A man from the Ansar came forward and fought the enemy until he was killed. The enemy advanced and overwhelmed him again and he repeated the words: Whoso turns them away; from us will attain Paradise or will be my Companion in Paradise. A man from the Arsar came forward and fought until he was killed. This state continued until the seven Ansar were killed one after the other. Now; the Messenger of Allah ﷺ said to his two Companions: We have not done justice to our Companions.	The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on 37 in Sahih Muslim
SahihMuslim-017-001-18148		It has been narrated on the authority of Yazid Bin Hurmuz that Najda wrote to Ibn Abbas inquiring of him five things. Ibn Abbas said: If I had not the fear of committing sin for concealing the knowledge I would not have written to him. Najda wrote to him saying after praising the Almighty and invoking blessings on the Prophet : Tell me whether the Messenger of Allah ﷺ took women to participate with him in Jihad; if he did ; whether he allotted them a regular share from the booty; whether he killed the children of the enemy in the war ; how long an orphan would be entitled to consideration as such; and for whom the Khums fifth part of the booty was booty. Ibn Abbas wrote to him: You have written asking me whether the Messenger of Allah ﷺ took women with him to participate in Jihad. He did take them to the battle and sometimes he fought along with them. They would treat the wounded and were given a reward from the booty; but he did not assign any regular share for them. And the Messenger of Allah ﷺ did not kill the children of the enemy; so you should not kill the children. Also you have written to me asking me when the orphanhood of an orphan comes to an end. By my life; if a man has become bearded but is still incapable of getting his due from others or fulfilling his obligation towards them; he is yet an orphan to be treated as such ; but when he can look after his interests like grown-up people; he is no longer an orphan. And you have written to me inquiring about Khums as to whom it is meant for. In this connection we the kinsmen of the Messenger of Allah used to say: It is for us; but those people i.e. Banu Umaya have denied it to us.	The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on 48 in Sahih Muslim
SahihMuslim-017-001-18150		It has been narrated on the authority of Yazid Bin Hurmuz who said: Najda Bin Amir AlHaruri wrote to Ibn Abbas asking him about the slave and the woman as to whether they would get a share from the booty it they participated in Jihad ; about the killing of enemy children in war ; about the orphan as to when his orphanhood comes to an end; about kinsmen of the Holy Prophet as to who they are. He said to Yazid: Write to him. If he were not likely to fall into folly; I would not have written to him. Write: You have written asking about the woman and the slave whether they would get a share of the booty if they participated in Jihad. You should know that there is nothing of the sort for them except that they will be given a prize. And you have written asking me about the killing of the enemy children in war. You should understand that the Messenger of Allah may peare be upon him did not kill them. and thou shouldst not kill them unless thou knew what the companion of Moses i. e. Khadir knew about the boy he had killed. And you have written asking me about the orphan as to when the period of his orphanhood comes to an end; so that the sobriquet of orphan is dropped from him. In this regard; you should know that the sobriquet orphan will not be dropped from him until he attains maturity of body and mind. And you have written asking me about the close relatives of the Holy Prophet as to who they are. We think that it is we; but our people have denied us this position and its concomitant privileges.	The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on 48 in Sahih Muslim
SahihMuslim-017-001-18595		It is reported on the authority of Sahl Bin Saad AlSaidi that there was an encounter between the Messenger of Allah ﷺ and the polytheists; and they fought against one another. At the conclusion of the battle the Messenger of Allah ﷺ bent his steps towards his army and they the enemies bent their steps towards their army. And there was a person his name was Quzman and he was one of the hypocrites among the Companions of the Messenger of Allah ﷺ who did not spare a detached fighter of the enemy but pursued and killed him with the sword. They the Companions of the Holy Prophet said: None served us better today than this man Upon this the Messenger of Allah ﷺ remarked: Verily he is one of the denizens of Fire. One of the people Muslims said: I will constantly shadow him. Then this man went out along with him. He halted whenever he halted; and ran along with him whenever he ran. He the narrator said: The man was seriously injured. He could not stand the pain and hastened his own death. He placed the blade of the sword on the ground with the tip between his chest and then pressed himself against the sword and killed himself. Then the man following him went to the Messenger of Allah ﷺ and said: I bear testimony that verily thou art the Messenger of Allah; He the Holy Prophet said: What is the matter? He replied: The person about whom you just mentioned that he was one among the denizens of Fire and the people were surprised at this and I said to them that I would bring the news about him and consequently I went out in search of him till I found him to be very seriously injured. He hastened his death. He placed the blade of the sword upon the ground and its tip between his chest and then pressed himself against that and killed himself. Thereupon the Messenger of Allah ﷺ remarked: A person performs the deeds which to the people appear to be the deeds befitting the dweller of Paradise; but he is in fact one of the denizens of Hell. And verily a person does an act which in the eyes of public is one which is done by the denizens of Hell; but the person is one among the dwellers of Paradise.	The Chapter on Lost And Found And The Companions in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-19128		Thauban reported that Allah Messenger ﷺ said: Allah drew the ends of the world near one another for my sake. And I have seen its eastern and western ends. And the dominion of my Ummah would reach those ends which have been drawn near me and I have been granted the red and the white treasure and I begged my Lord for my Ummah that it should not be destroyed because of famine; nor be dominated by an enemy who is not amongst them to take their lives and destroy them root and branch; and my Lord said: Muhammad; whenever I make a decision; there is none to change it. I grant you for your Ummah that it would not be destroyed by famine and it would not be dominated by an enemy who would not be amongst it and would take their lives and destroy them root and branch even if all the people from the different parts of the world join hands together for this purpose ; but it would be from amongst them; viz. your Ummah; that some people would kill the others or imprison the others.	The Chapter on Standing For Prayers And Fasting in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19151		Yusair Bin Jabir reported: Once there blew a red storm in Kufah that there came a person who had nothing to say but these words : Abdullah Bin Masud; the Last Hour has come. He Abdullah Bin Masud was sitting reclining against something; and he said: The Last Hour would not come until shares of inheritance are not distributed and there is no rejoicing over spoils of war. Then he said pointing towards Syria; with the gesture of his hand like this: The enemy shall muster strength against Muslims and the Muslims will muster strength against them Syrians. I said: You mean Rome? And he said: Yes; and there would be a terrible fight and the Muslims would prepare a detachment for fighting unto death which would not return but victorious. They will fight until night will intervene them; both the sides will return without being victorious and both will be wiped out. The Muslims will again prepare a detachment for fighting unto death so that they may not return but victorious. When it would be the fourth day; a new detachment out of the remnant of the Muslims would be prepared and Allah will decree that the enemy should be routed. And they would fight such a fight the like of which would not be seen; so much so that even if a bird were to pass their flanks; it would fall down dead before reaching the end of them. There would be such a large scale massacre that when counting would be done; only one out of a hundred men related to one another would be found alive. So what can be the joy at the spoils of such war and what inheritance would be divided! They would be in this very state that they would hear of a calamity more horrible than this. And a cry would reach them: The Dajjal has taken your place among your offspring. They will; therefore; throw away what would be in their hands and go forward sending ten horsemen; as a scouting party. Allah Messenger ﷺ said: I know their names and the names of their forefathers and the color of their horses. They will be the best horsemen on the surface of the earth on that day or amongst the best horsemen on the surface of the earth on that day.	The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-20804		Aisha reported that Allah Messenger may peace be uport him said. Satirise against the non-believing amongst the Quraish; for the satire is more grievous to them than the hurt of an arrow. So he the Holy Prophet sent someone to Ibn Rawiha and asked him to satirise against them; and he composed a satire; but it did not appeal to him to the Holy Prophet. He then sent someone to Kaab Bin Malik to do the same; but what he composed did not appeal to the Holy Prophet. He then sent one to Hassan Bin Thabit. As he got into his presence; Hassan said: Now you have called for this lion who strikes the enemies with his tail. He then brought out his tongue and began to move it and said: By Him Who has sent you with Truth; I shall tear them with my tongue as the leather is torn. Thereupon Allah Messenger ﷺ said: Dont be hasty; let Abu Bakr who has the best know- ledge of the lineage of the Quraish draw a distinction for you in regard to my lineage; as my lineage is thesame as theirs. Hassan then came to him Abu Bakr and after making inquiry in regard to the lineage of the Holy Prophet came back to him the holy Prophet and said: Allah Messenger; he Abu Bakr has drawn a distinction in vour lineage and that of the Quraish By Him Who has sent you with Truth; I shall draw out from them your name as hair is drawn out from the flour. Aisha said: I heard Allah Messenger ﷺ as saying to Hassin: Verily Ruh AlQudus would continue to help you so long as you put up a defence on behalf of Allah and His Messenger. And she said: I heard Allah Messenger ﷺ saying: Hassan satirised against them and gave satisfaction to the Muslims and disquieted the non-Muslims. You satirised Muhammad; but I replied on his behalf; And there is reward with Allah for this. You satirised Muhammad. virtuous; righteous; The Apostle of Allah; whose nature is truthfulness. So verily my father and his father and my honour Are a protection to the honour of Muhammad; May I lose my dear daughter; if you dont see her; Wiping away the dust from the two sides of Kada; They pull at the rein; going upward; On their shoulders are spears thirsting for the blood of the enemy ; our steeds are sweating-our women wipe them with their mantles. If you had not interfered with us; we would have performed the Umra; And then there was the Victory; and the darkness cleared away. Otherwise wait for the fighting on the day in which Allah will honour whom He pleases. And Allah said: I have sent a servant who says the Truth in which there is no ambiguity; And Allah said: I have prepared an army-they are the Ansar whose object is fighting the enemy ; There reaches every day from Maadd abuse; or fighting or satire; Whoever satirises the Apostle from amongst you; or praises him and helps it is all the same; And Gabriel; the Messenger of Allah is among us; and the Holy Spirit who has no match.	The Chapter on Standing For Prayers And Quraish in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-20811			The Chapter on Military Expedition And Makkah in HodHood Indexing, Chapter on 36 in Sahih Muslim
SahihMuslim-017-001-22260		Qazaa reported: I came to Abu Saeed AlKhudri Allah be pleased with him and he was surrounded by people ; and when they dispersed I said to him: I am not going to ask you about what these people were asking. I ask you about fasting on a journey. Upon this he said: We travelled with the Messenger of Allah ﷺ towards Mecca and we had been observing fast. We halted at a place. There the Messenger of Allah ﷺ said: You are nearing your enemy and breaking of fast would give you greater strength; and that was a concession given to us. But some of us continued to observe the fast and some of us broke it. We then got down at another place and he the Holy Prophet said: You are going to encounter the enemy in the morning and breaking of the fast would give you strength; so break the fast. As it was a point of stress; so we broke the fast. But subsequently we saw ourselves observing the fast with the Messenger of Allah ﷺ on a journey.	The Chapter on Journeys And Travel And Waiving Of Fasting in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-22370		Abdullah Bin Amr Bin As Allah be pleased with them reported: It was conveyed to the Messenger of Allah ﷺ that I observe fast successively and pray during the whole night. He sent for me or I met him and he the Holy Prophet said: It has been conveyed to me that you observe fast continuously and do not break it and pray during the whole night. Dont do that. for there is share for your eyes; share for your own self; share for your family; so observe fast and break it; pray and sleep and observe fast for one day during the ten days; and there is a reward for you for other nine days besides the tenth day of the fast. I said: Apostle of Allah; I find myself more powerful than this. He said: Then observe the fast of David ﷺ. He Amr said: Apostle of Allah; how did David observe fast? He the Holy Prophet said: He used to fast one day and break it on the other day; and he did not run from the battlefield as he encountered the enemy. He said: Apostle of Allah; who can guarantee this for me will I also encounter the enemy dauntlessly ? Ata; the narrator of the hadith; said: I do not know how there crept in the matter of perpetual fast. The Apostle of Allah ﷺ ; however; said: He who observed perpetual fast did not fast at all; he who observed perpetual fast did not fast at all; he who observed perpetual fast did not fast at all.	The Chapter on Special Days Of Reward in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-22513		Jabir Bin Abdullah said: When Allah Messenger may peace he upon him delivered the sermon; his eyes became red; his voice rose; and his anger increased so that he was like one giving a warning against the enemy and saying: The enemy has made a morning attack on you and in the evening too. He would also say: The Last Hour and I have been sent like these two. And he would join his forefinger and middle finger; and would further say: The best of the speech is embodied in the Book of Allah; and the best of the guidance is the guidance given by Muhammad. And the most evil affairs are their innovations; and every innovation is error. He would further say:; I am more dear to a Muslim even than his self; and he who left behind property that is for his family; and he who dies under debt or leaves children in helplessness ; the responsibility of paying his debt and bringing up his children lies on me.	The Chapter on Truth And Hypocrisy And Hypocrites Character in HodHood Indexing, Chapter on 13 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10182			The Chapter on Military Expedition And Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10195		Ikrimah narrated that : Ibn Abbas was asked by a man about this Ayah: O you who believe! Verity; among your wives and your children there are enemies for you; therefore beware of them! He said: These are men who submitted to Islam in Makkah; and they wanted to come to the Prophet but their wives and children refused to allow them to come to the Messenger of Allah. So when they came to the Messenger of Allah; they saw that the people had gained such understanding in the religion that they wanted to punish them their families. So Allah revealed the Ayah: O you who believe! Verily; among your wives and your children there are enemies for you; therefore beware of them!	The Chapter on Revelation And Fasting And Charity in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10275		Thawban narrated that the Messenger of Allah s.a.w said: Indeed Allah gathered the earth for me so that I saw its east and its west. And surely my Ummah authority shall reach over all that was shown to me of it. And I have been granted the two treasures; the red and the white. I asked my Lord that my Ummah is not to be destroyed by a universal drought; and that He does not overcome them by enemies outside of them; reaching to their heart of power. My Lord said: O Muhammad! When I issue a decree it is not reversed. I have granted for your Ummah that they shall not be destroyed by universal drought. And that they not be overcome by enemies outside of themselves reaching to their heart of power- even if they gather against them from all the regions. Or he said: Among the regions. But some of them will destroy others; and some will capture others.	The Chapter on Worship And Good Deeds in HodHood Indexing, Chapter on What has been Related About The Three Things That The Prophet saw Requested For His Ummah in Sunan AlTermithi
SunanAlTermithi-017-001-10847			The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on What Has Been Related About The Excellence Of Martyrs With Allah in Sunan AlTermithi
SunanAlTermithi-017-001-10935		Salim narrated from his father: The Prophet prayed Prayer AlKhawf; praying one Rakah with one of the two groups; while the other group was facing the enemy. When the first group finished they first Rakah with him ; they went and took position of the second group; facing the enemy. Then the second group came and he led them in another Rakah; then he said the Taslim to them; while the group proceeded to complete their second Rakah. Thereafter; the first group stood up to finish their second Rakah.	The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on What Has Been Related About Salat AlKhawf The Fear Prayer in Sunan AlTermithi
SunanAlTermithi-017-001-10936		Sahl Bin Abi Hathmah said about Prayer AlKhawf: The Imam stands facing the Qiblah while a group of them stand with him; and a group is before the enemy; facing the enemy. He leads them in a Rakah; and they perform a bowing by themselves; and they perform two prostrations in their places. Then they go to take the position of the others and the others come for prayers. He the Imam bows for one Rakah with them and performs two prostrations with them. That is two for him and one for them; then they perform one bowing and two prostrations.	The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on What Has Been Related About Salat AlKhawf The Fear Prayer in Sunan AlTermithi
SunanAlTermithi-017-001-8515			The Chapter on Fragrances And Reward in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13293		It was narrated from Abdullah Bin Amr Bin AlAs that: The Messenger of Allah SAWSYMOBOL used to say these words in his supplication: Allahumma inni audhu bika min ghalabatid-dain; wa ghalabatil-aduwi; wa shamatatil-ada. O Allah; I seek refuge with You from being overwhelmed with debt; from being overpowered by the enemy and from the enemy rejoicing over my misfortunes.	The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on Seeking Refuge from Being Overwhelmed with Debt in Sunan AlNasai
SunanAlNasai-017-001-13305		It was narrated from Abdullah Bin Amr Bin AlAs that: The Messenger of Allah SAWSYMOBOL used to say supplication in these words: Allahumma inni audhu bika min ghalabatid-dain; wa ghalabatil-aduwi; wa shamatatil-ada. O Allah; I seek refuge with You from being overwhelmed by debt and from being overpowered by the enemy; and from the enemy rejoicing at my misfortune.	The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on Seeking Refuge from Being Overpowered by the Enemy in Sunan AlNasai
SunanAlNasai-017-001-13306		It was narrated from Abdullah Bin Amr that : The Messenger of Allah SAWSYMOBOL used to say supplication in these words: Allahumma inni audhu bika min ghalabatid-dain; wa ghalabatil-aduwi; wa shamatatil-ada O Allah; I seek refuge with You from being overwhelmed by debt and from being overpowered by the enemy; and from the enemy rejoicing at my misfortune.	The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on Seeking Refuge from the Enemy Rejoicing in One Misfortune in Sunan AlNasai
SunanAlNasai-017-001-14664		It was narrated that Abu Huraira said: A man came to the Prophet ﷺ while he was delivering a Khutbah from the Minbar; and he said: If I fight in the cause of Allah with patience and seeking reward; facing the enemy and not running away; do you think that Allah will forgive my sins? He said: Yes. Then he fell silent for a while. Then he said: Where is the one who was asking just now? The man said: Here I am. He said: What did you say? He said: What did you say? He said: I said: I said: If I fight in the cause of Allah with patience and seeking reward;facing the enemy and not running away; do you think that Allah will forgive my sins? He said: Yes; except for debt. Jibril told me that just now.	The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on The One Who Fights In The Cause Of Allah But Owes A Debt in Sunan AlNasai
SunanAlNasai-017-001-15528		It was narrated from Salih Bin Khawat from one who had prayed the fear prayer with the Messenger of Allah ﷺ on the day of Dhat AlRiqa that: One group had formed a row behind him and another group faced the enemy. He led those who were with him in praying one rakah; then he remained standing and they completed the prayer by themselves. Then they moved away and formed a row facing the enemy; and the other group came and he led them in praying the rakah that was left for him; then he remained sitting while they completed the prayer by themselves; then he said the taslim with them.	The Chapter on Prayers Rows And Joining The Group in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai
SunanAlNasai-017-001-15530		Salim Bin Abdullah narrated that his father said: I went out on a campaign with the Messenger of Allah ﷺ toward Najd. We confronted the enemy and formed ranks facing them. The Messenger of Allah ﷺ stood up and led us in prayer. Some of us stood with him and some of us faced the enemy. The Messenger of Allah ﷺ bowed and those who were with him bowed; and prostrated twice. Then they moved away and took the place of the others; and the other group who had not prayed came and he led them in bowing once and prostrating twice. Then the Messenger of Allah ﷺ said the salam and each of the Muslims stood up and bowed once; and prostrated twice individually.	The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai
SunanAlNasai-017-001-15531		It was narrated that AlZuhri said: Abdullah Bin Umar used to narrate that he offered the fear prayer with the Messenger of Allah ﷺ. He said: The Prophet ﷺ said the takbir and one group of us formed a row behind him while the other group faced the enemy. The Prophet ﷺ led them in bowing once and prostrating twice; then they moved away and faced the enemy; and the other group came and prayed with the Prophet ﷺ ; doing likewise. Then he said the taslim; then each man of both groups stood and prayed by himself; bowing once and prostrating twice.	The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai
SunanAlNasai-017-001-15532		It was narrated that Abdullah Bin Umar said: The Messenger of Allah ﷺ offered the fear prayer. He stood and said the takbir; and a group of us prayed behind him while another group was facing the enemy. The Messenger of Allah ﷺ bowed once and prostrated twice with them; then they moved away but did not say the taslim. They went to face the enemy and lined up in their places; and the other group came and formed a row behind the Messenger of Allah ﷺ ; and he led them in praying; bowing once and prostrating twice. Then the Messenger of Allah ﷺ said the taslim and he had bowed twice and prostrated four times. Then the two groups stood up and each man prayed by himself; bowing once and prostrating twice. Abu Bakr IB AlSunni said: AlZuhri heard two hadiths from Ibn Umar; and he did not hear this from him.	The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai
SunanAlNasai-017-001-15534		It was narrated from Marwan Bin AlHakam that: He asked Abu Huraira: Did you offer the fear prayer with the Messenger of Allah ﷺ ? Abu Huraira said: Yes. He asked: When? He said: In the year of the campaign to Najd. The Messenger of Allah ﷺ stood up to pray Asr and a group stood with him; and another group as facing the enemy; with their backs toward the Qiblah. The Messenger of Allah ﷺ said the takbir; and they all said the takbir; those who were with him and those who were with him facing the enemy. Then the Messenger of Allah ﷺ bowed once and the group that was with him bowed; then he and the group that was with him prostrated twice; while the others were standing facing the enemy. Then the Messenger of Allah ﷺ stood up and the group that was with him stood and went to face the enemy; and the group that had been facing the enemy came and bowed and prostrated while the Messenger of Allah ﷺ was standing there. Then they stood up; and the Messenger of Allah ﷺ bowed again; and they bowed and prostrated with him. Then the group that had been facing the enemy came and bowed and prostrated; while the Messenger of Allah ﷺ and those who were with him were sitting. Then the Messenger of Allah ﷺ said the taslim and they all said the taslim. So the Messenger of Allah ﷺ had prayed two rakahs and each of the two groups had prayed two rakahs.	The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai
SunanAlNasai-017-001-15537		Jabir Bin Abdullah said: We were with the Messenger of Allah ﷺ and the Iqamah for prayer was said. The Messenger of Allah ﷺ stood up and one group stood behind him while another group faced the enemy. He led those who were behind him in prayer; bowing once and prostrating twice. Then they went and took the place of those who had been facing the enemy; and that group came and the Messenger of Allah ﷺ led them in prayer; bowing once and prostrating twice. Then the Messenger of Allah ﷺ said the taslim and those who were behind him said the taslim; as did the other group.	The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25374		Narrated Salih Bin Khawat: On the authority of a person who offered the prayer in time of danger along with the Messenger of Allah ﷺ at the battle of Dhat AlRiqa. One section of people stood in the row of prayer along with the Messenger of Allah ﷺ and the other section remained standing in front of the enemy. He led those who were with him in one rakah and remained standing in his place and they completed the second rakah by themselves. Then they turned away and arrayed before the enemy. Thereafter the other section came and he led them in the rakah which remained from his prayer. He then remained sitting in his place and they completed their one rakah by themselves. He then uttered the salutation along with them.Malik said: I like the tradition reported by Yazid Bin Ruman i.e. the present tradition more than other versions I heard.	The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on Whoever Said He Prays One Rakah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25375		Narrated Sahl Bin Abi Hathmah AlAnsari: The prayer time of danger should be offered in the following way: The imam should stand for prayer and a section of the people should stand along with him. The other section should stand facing the enemy. The imam should perform bowing and prostrate himself along with those who are with him. He then should stand after prostration and; when he stands straight; he should remain standing. They the people should in the meantime complete their remaining rakah i.e. the second one. They they should utter the salutation; and turn away while the imam should remain standing. They should go before the enemy. Thereafter those who did not pray should come forward and utter the takbir Allah is most great behind imam. He should bow and prostrate along with them and utter the salutation. Then they should stand and completed their remaining rakah; and utter the salutation.Abu Dawud said: The tradition reported by Yahya Bin Saeed from AlQasim is similar to the one transmitted by Yazid Bin Ruman except that he differed with him in salutation. The tradition reported by Ubaid Allah is like the one reported by Yahya Bin Said; saying: He the Prophet remained standing.	The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on Whoever Said He Prays One Rakah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25376		Urwah Ibn AlZubair reported that Marwan Ibn AlHakam asked Abu Huraira: Did you pray in time of danger with the Messenger of Allah ﷺ ? Abu Huraira replied: Yes. Marwan then asked: When? Abu Huraira said: On the occasion of the Battle of Najd. The Messenger of Allah ﷺ stood up to offer the afternoon prayer. One section stood with him to pray and the other was standing before the enemy; and their backs were towards the qiblah. The Messenger of Allah ﷺ uttered the takbir and all of them too uttered the takbir; i.e. those who were with him and those who were facing the enemy. Then the Messenger of Allah ﷺ offered one rakah and the section that was with him also prayed one rakah. He then prostrated himself and those who were with him also prostrated; while the other section was standing before the enemy. The Messenger of Allah ﷺ then stood up and the section with him also stood up. They went and faced the enemy and the section that was previously facing the enemy stepped forward. They bowed and prostrated while the Messenger of Allah ﷺ was standing in the same position. Then they stood up and the Messenger of Allah may peace be upon prayed another rakah and all of them bowed and prostrated along with him. After that the section that was standing before the enemy came forward and they bowed and prostrated; while the Messenger of Allah ﷺ remained seated and also those who were with him. The salutation then followed. The Messenger of Allah ﷺ uttered the salutation and all of them uttered it together. The Messenger of Allah ﷺ prayed two rakahs and each of the two sections prayed one rakah with him and the other by themselves.	The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on Whoever Said That They Say The Takbr Together in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25384		Narrated Abu Bakrah: The Prophet ﷺ offered the noon prayer in time of danger. Some of the people formed a row behind him and others arrayed themselves against the enemy. He led them in two rakahs and then he uttered the salutation. Then those who were with him went away and took the position of their companions before the enemy. Then they came and prayed behind him. He led them in two rakahs and uttered the salutation. Thus the Messenger of Allah ﷺ offered four rakahs and his companions offered two rakahs. AlHasan used to give legal verdict on the authority of this tradition.Abu Dawud said: This will be so in the sunset prayer. The imam will offer six rakahs and the people three rakahs.Abu Dawud said: Yahya Bin Abi Kathir narrated from Abu Salamah from Jabir from the Prophet ﷺ something similar. Sulaiman AlYashkuri reported it from the Prophet ﷺ in like manner.	The Chapter on Tashahhud And Bowing in HodHood Indexing, Chapter on Those Who Said That Each Group Should Pray Two Rakahs With The Imam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26075		Narrated Thawban: The Messenger of Allah ﷺ as saying: Allah; the Exalted; folded for me the earth; or he said the narrator is doubtful : My Lord folded for me the earth; so much so that I saw its easts and wests i.e. the extremities. The kingdom of my community will reach as far as the earth was floded for me. The two treasures; the red and the white; were bestowed on me. I prayed to my Lord that He may not destroy my community by prevailing famine; and not give their control to an enemy who annihilates then en masse except from among themselves. My Lord said to me: Muhammad; If I make a decision; it is not withdrawn ; and I shall not destroy them by prevailing famine; and I shall not give their control to an enemy; except from among themselves; who exterminates them en masse; even if they are stormed from all sides of the earth ; only a section of them will destroy another section; and a section will captive another section. I am afraid about my community of those leaders who will lead astray. When the sword is used among my people; it will not be withdrawn from them till the Day of Resurrection; and the Last Hour will not come before the tribes of my people attach themselves to the polytheists and tribes of my people worship idols. There will be among my people thirty great liars each of them asserting that he is Allahs prophet; where as I am the seal of the Prophet s after whom me there will be no prophet ; and a section of my people will continue to hold to the truth - according to the Ibn Isa version: will continue to dominate - the agreed version goes: and will not be injured by those who oppose them; till Allah command comes.	The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on Mention Of Tribulations And Their Signs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26354		Narrated Jabir Ibn Abdullah: We proceeded in the company of the Messenger of Allah ﷺ for the battle of Dhat AlRiqa. One of the Muslims killed the wife of one of the unbelievers. He the husband of the woman killed took an oath saying: I shall not rest until I kill one of the companions of Muhammad. He went out following the footsteps of the Prophet ﷺ. The Prophet ﷺ encamped at a certain place. He said: Who will keep a watch on us? A person from the Muhajirun Emigrants and another from the Ansar Helpers responded. He said: Go to the mouth of the mountain-pass. When they went to the mouth of the mountain-pass the man from the Muhajirun lay down while the man from the Ansar stood praying. The man enemy came to them. When he saw the person he realised that he was the watchman of the Muslims. He shot him with an arrow and hit the target. But he took the arrow out and threw it away. He the enemy then shot three arrows. Then he the Muslim bowed and prostrated and awoke his companion. When he the enemy perceived that they the Muslims had become aware of his presence; he ran away. When the man from the Muhajirun saw the man from the Ansar bleeding; he asked him: Glory be to Allah! Why did you not wake me up the first time when he shot at you. He replied: I was busy reciting a chapter of the Quran. I did not like to leave it.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on Wudu From Bleeding in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29453		Narrated Qazaah: I came to Abu Saeed AlKhudri while he was giving his legal opinion to the people who bent down on him. So I waited to see hi when he was alone. When he became alone; I asked him about keeping fast while travelling. He said: we went out along with the Prophet ﷺ in Ramadan in the year of conquest of Mecca. The Messenger of Allah ﷺ fasted and we fasted until he reached a certain stage. He said: You have come near your enemy; the breaking of fast will bring you more strength. Then morning came when some of us fasted and other broke their fast. He Abu Saeed AlKhudri said: We then proceeded and alighted at a stage. He said: You are going to attack your enemy tomorrow morning ; breaking the fast will bring you more strength ; so break your fast i.e. do not keep fast. This resolution of breaking the fast took place due to the announcement from the Messenger of Allah ﷺ. Abu Saeed said: Then I found myself keeping fast along with the Prophet ﷺ before and after that.	The Chapter on Makkah And Praise Allah in HodHood Indexing, Chapter on Fasting During A Journey in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29657		Abd Allaah Bin Umar said The Apostle of Allaah ﷺ prohibited to travel with a copy of the Quran to the enemy territory. The narrator Malik said It is I think lest the enemy should take it.	The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on Regarding Traveling To The Territory Of The Enemy With The Mushaf in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29678		Salim Abu AlNadr; client of Umar Bin Ubaid Allaah that is Ibn Mamar who Salim was his Umars secretary reported When Abdullah Bin Abi Afwa went out to the Haruriyah Khawarij ; he wrote to him Umar Bin Ubaid Allaah ; The Messenger of Allah ﷺ said on a ceratin day when he was fighting with the enemy. O people do not desire to meet the enemy; ask Allaah; Most High; for health and security. When you meet them the enemy have patience and endurance; you should know that paradise is under the shade of swords. He then said O Allaah; Who sends down the Book; makes the cloud to travel and rotes the confederates; tout them and give us victory over them.	The Chapter on Love And Emotions And Faith in HodHood Indexing, Chapter on Regarding The Disapproval Of Desiring To Encounter The Enemy in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34291		Yahya related to me from Malik from Yazid Ibn Ruman from Salih Ibn Khawat from someone who had prayed the prayer of fear with the Messenger of Allah; may Allah bless him and grant him peace; on the day of Dhat AlRiqa that one group had formed a row with him and one group had formed a row opposite the enemy. He then prayed one raka with the group he was with; and then remained standing while they finished by themselves. They then left and formed a row opposite the enemy; and then the other group came and he prayed the remaining raka of his prayer with them; and then remained sitting while they finished by themselves. Then he said the taslim with them.	The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34292		Yahya related to me from Malik from Yahya Ibn Said from AlQasim Ibn Muhammad from Salih Ibn Khawat that Sahl Ibn Abi Hathma related to him that the form of the prayer of fear was that the imam stood with a group of his companions; while another group faced the enemy. The imam prayed one raka with them; including the prostration; and then stood. He remained standing while they completed the remaining raka by themselves. They then said the taslim; left; and formed up opposite the enemy while the imam remained standing. Then the others who had not prayed came forward and said the takbir behind the imam and he prayed one raka with them; including the prostration. He then said the taslim; while they stood up and prayed the remaining raka by themselves. Then they said the taslim.	The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-35414		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said that the Messenger of Allah; may Allah bless him and grant him peace; forbade travelling with a Quran in the land of the enemy. Malik commented; That is out of fear that the enemy will get hold of it.	The Chapter on Contracts And Disputes In Land in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35425		Malik said; I do not see that there is any harm in the Muslims eating whatever food they come across in enemy territory before the spoils are divided. Malik said; I think that any camels; cattle and sheep taken as booty are considered as food which the Muslims can eat in enemy territory. If they could not be eaten until the people had gathered for the division and the spoils had been distributed among them; that would be harmful for the army. I do not see any objection to eating such things within acceptable limits. I do not think; however; that anyone should store up any of it to take back to his family. Malik was asked whether it was proper for a man who obtained food in enemy territory and ate some of it and made provision so that there was some of it left over to keep and eat with his family; or to sell before he had come to his country and make use of its price. He said; If he sells it while he is on a military expedition; I think that he should put its price into the booty of the Muslims. If he takes it back to his country; I see no objection to his eating it and using it if it is a small insignificant thing.	The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35430		Yahya related to me that Malik said that he had heard that Umar Ibn Abd AlAziz used to say; The man on horse-back has two shares; and the man on foot has one. Malik added; I continue to hear the same. Malik; when asked whether a man who was present with several horses took a share for all of them; said; I have never heard that. I think that there is only a share for the horse on which he fought. Malik said; I think that foreign horses and half-breeds are considered as horses because Allah; the Blessed; the Exalted; said in His Book; All horses; and mules; and asses; for you to ride; and as an adornment. Sura16 ayat 8. He said; the Mighty; the Majestic; Make ready for them whatever force and strings of horses you can; to terrify thereby the enemy of Allah and your enemy. Surat 8 ayat 60. I think that foreign breeds and half-breeds are considered as horses if the governor accepts them. Said Ibn AlMusayab was asked about working horses; and whether there was zakat on them. He said; Is there any zakat on horses.?	The Chapter on Horses And Makkah in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35833		Yahya related to me from Malik from Nafi that when Abdullah Ibn Umar set out for Makka during the troubles between AlAlHajjaj Ibn Yousif and AlZubair Ibn AlAwam he said; If I am blocked from going to the House we shall do what we did when we were with the Messenger of Allah; may Allah bless him and grant him peace; and he went into ihram for umra; because that was what the Messenger of Allah; may Allah bless him and grant him peace; did in the year of AlHudaybiya. But afterwards; he reconsidered his position and said; It is the same either way. After that he turned to his companions and said; It is the same either way. I call you to witness that I have decided in favour of hajj and umra together. He then got through to the House without being stopped and did one set of tawaf; which he considered to be enough for himself; and sacrificed an animal. Malik said; This is what we go by if someone is hindered by an enemy; as the Prophet; may Allah bless him and grant him peace; and his companions were. If some one is hindered by anything other than an enemy; he is only freed from ihram by tawaf of the House.	The Chapter on Almadinah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik