Full

Full Completed Form

The word Full is a stemmed form of the following words:

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Full References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Saad Ayah 1	Surat Saad	-0.7		38	Qur full, Thi truth, Sad qur, Full admonit, Admonit thi	ص وَالْقُرْآنِ ذِي الذِّكْرِ	Sad: By the Qur'an, Full of Admonition: (This is the Truth).
Surat AlNisa Ayah 104	Surat AlNisa	-0.42		92	Full knowledg, Knowledg wisdom, Enemi suffer, Hardships suffer, Suffer hardships, Slacken enemi, Hope full, Hardship hope, Suffer similar, Similar hardship	وَلَا تَهِنُوا فِي ابْتِغَاءِ الْقَوْمِ إِنْ تَكُونُوا تَأْلَمُونَ فَإِنَّهُمْ يَأْلَمُونَ كَمَا تَأْلَمُونَ وَتَرْجُونَ مِنَ اللَّهِ مَا لَا يَرْجُونَ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا	And slacken not in following up the enemy: If ye are suffering hardships, they are suffering similar hardships; but ye have Hope from Allah, while they have none. And Allah is full of knowledge and wisdom.
Surat AlMaidah Ayah 31	Surat AlMaidah	-0.42		112	Shame brother, Hide shame, Full regrets, Woe wa, Full regret, Brother full, Wa raven, Ground hide, Raven scratch, Scratch ground, Brother woe, Raven hide	فَبَعَثَ اللَّهُ غُرَابًا يَبْحَثُ فِي الْأَرْضِ لِيُرِيَهُ كَيْفَ يُوَارِي سَوْءَةَ أَخِيهِ قَالَ يَا وَيْلَتَا أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ هَذَا الْغُرَابِ فَأُوَارِيَ سَوْءَةَ أَخِي فَأَصْبَحَ مِنَ النَّادِمِينَ	Then Allah sent a raven, who scratched the ground, to show him how to hide the shame of his brother. "Woe is me!" said he; "Was I not even able to be as this raven, and to hide the shame of my brother?" then he became full of regrets-
Surat AlShuara Ayah 157	Surat AlShuara	-0.38		43	Full regret, Hamstrung full	فَعَقَرُوهَا فَأَصْبَحُوا نَادِمِينَ	But they ham-strung her: then did they become full of regrets.
Surat AlHujurat Ayah 6	Surat AlHujurat	-0.37		106	Wick person, Unwittingly full, Full repent, Harm unwittingly, Ascertain truth, News ascertain, Truth harm, Person news	يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ جَاءَكُمْ فَاسِقٌ بِنَبَإٍ فَتَبَيَّنُوا أَنْ تُصِيبُوا قَوْمًا بِجَهَالَةٍ فَتُصْبِحُوا عَلَى مَا فَعَلْتُمْ نَادِمِينَ	O ye who believe! If a wicked person comes to you with any news, ascertain the truth, lest ye harm people unwittingly, and afterwards become full of repentance for what ye have done.
Surat AlNahl Ayah 25	Surat AlNahl	-0.35		68	Day Of Judgment, Burden bear, Grievou burden, Misl alas, Burden knowledge, Judgment burden, Full burden, Burden full, Alas grievou, Bear dai, Knowledge misl	لِيَحْمِلُوا أَوْزَارَهُمْ كَامِلَةً يَوْمَ الْقِيَامَةِ وَمِنْ أَوْزَارِ الَّذِينَ يُضِلُّونَهُمْ بِغَيْرِ عِلْمٍ أَلَا سَاءَ مَا يَزِرُونَ	Let them bear, on the Day of Judgment, their own burdens in full, and also (something) of the burdens of those without knowledge, whom they misled. Alas, how grievous the burdens they will bear!
Surat AlKahf Ayah 76	Surat AlKahf	-0.33		66	Receiv full, Full excus, Excus side, Compani wouldst, Wouldst receiv, Mose compani	قَالَ إِنْ سَأَلْتُكَ عَنْ شَيْءٍ بَعْدَهَا فَلَا تُصَاحِبْنِي قَدْ بَلَغْتَ مِنْ لَدُنِّي عُذْرًا	(Moses) said: "If ever I ask thee about anything after this, keep me not in thy company: then wouldst thou have received (full) excuse from my side."
Surat AlTaubah Ayah 60	Surat AlTaubah	-0.33		113	Full knowledg, Knowledg wisdom, Truth bondag, Alm poor, Emploi administ, Bondag debt, Debt wayfar, Recent reconcil, Reconcil truth, Heart recent, Wayfar ordain, Poor needy, Fund heart, Needy emploi, Ordain full, Administ fund	إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ وَالْمَسَاكِينِ وَالْعَامِلِينَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي الرِّقَابِ وَالْغَارِمِينَ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ فَرِيضَةً مِنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ	Alms are for the poor and the needy, and those employed to administer the (funds); for those whose hearts have been (recently) reconciled (to Truth); for those in bondage and in debt; in the cause of Allah; and for the wayfarer: (thus is it) ordained by Allah, and Allah is full of knowledge and wisdom.
Surat Ghafir Ayah 22	Surat Ghafir	-0.33		57	Clear sign, Clear signs, Call account, Full strength, Strict punish, Signs reject, Reject call, Account full, Strength strict, Ear signs	ذَلِكَ بِأَنَّهُمْ كَانَتْ تَأْتِيهِمْ رُسُلُهُمْ بِالْبَيِّنَاتِ فَكَفَرُوا فَأَخَذَهُمُ اللَّهُ إِنَّهُ قَوِيٌّ شَدِيدُ الْعِقَابِ	That was because there came to them their messengers with Clear (Signs), but they rejected them: So Allah called them to account: for He is Full of Strength, Strict in Punishment.
Surat AlBaqara Ayah 243	Surat AlBaqara	-0.33		87	Turn vision, Full bounti, Bounti mankind, Restor life, Death die, Mankind ungrat, Die restor, Life full, Abandon homes, Fear death, Vision abandon, Homes thousand, Thousand fear, Didst turn	أَلَمْ تَرَ إِلَى الَّذِينَ خَرَجُوا مِنْ دِيَارِهِمْ وَهُمْ أُلُوفٌ حَذَرَ الْمَوْتِ فَقَالَ لَهُمُ اللَّهُ مُوتُوا ثُمَّ أَحْيَاهُمْ إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ	Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of death? Allah said to them: "Die": Then He restored them to life. For Allah is full of bounty to mankind, but Most of them are ungrateful.
Surat AlQiyamah Ayah 33	Surat AlQiyamah	-0.32		29	Stalk famili, Full conceit, Famili full	ثُمَّ ذَهَبَ إِلَى أَهْلِهِ يَتَمَطَّى	Then did he stalk to his family in full conceit!
Surat AlAhzab Ayah 25	Surat AlAhzab	-0.3		90	Full strength, Believ fight, Strength enforc, Fight full, Unbeliev furi, Gain believ, Furi advantag, Turn unbeliev, Advantag gain	وَرَدَّ اللَّهُ الَّذِينَ كَفَرُوا بِغَيْظِهِمْ لَمْ يَنَالُوا خَيْرًا وَكَفَى اللَّهُ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللَّهُ قَوِيًّا عَزِيزًا	And Allah turned back the Unbelievers for (all) their fury: no advantage did they gain; and enough is Allah for the believers in their fight. And Allah is full of Strength, able to enforce His Will.
Surat Luqman Ayah 34	Surat Luqman	-0.29		52	Full knowledg, Send rain, Knowledg acquaint, Knowledg hour, Die full, Nor die, Morrow nor, Womb nor, Nor earn, Earn morrow, Hour send, Rain womb	إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ	Verily the knowledge of the Hour is with Allah (alone). It is He Who sends down rain, and He Who knows what is in the wombs. Nor does any one know what it is that he will earn on the morrow: Nor does any one know in what land he is to die. Verily with Allah is full knowledge and He is acquainted (with all things).
Surat Qaaf Ayah 30	Surat Qaaf	-0.29		32	Dai hell, Fill full, Hell art, Art fill	يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ امْتَلَأْتِ وَتَقُولُ هَلْ مِنْ مَزِيدٍ	One Day We will ask Hell, "Art thou filled to the full?" It will say, "Are there any more (to come)?"
Surat AlImran Ayah 185	Surat AlImran	-0.29		89	Day Of Judgment, Admit garden, Everi soul, Tast death, Life life, Full recompens, Soul tast, Chattel decept, Save fire, Good chattel, Death dai, Paid full, Life good, Garden attain, Recompens save, Judgment paid, Fire admit, Aid full, Attain object, Object life	كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ فَمَنْ زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ	Every soul shall have a taste of death: And only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception.
Surat AlHajj Ayah 5	Surat AlHajj	-0.28		103	Full strength, Creat dust, Ag full, Reach ag, Appoint term, Leech clot, Beauti growth, Earth barren, Rain stir, Seest earth, Order manifest, Pour rain, Stir life, Feeblest age, Mankind doubt, Age seest, Barren lifeless, Clot morsel, Babes foster, Swells put, Rest womb, Partli unformed, Partli form, Manifest power, Dust sperm, Strength call, Life swells, Form partli, Flesh partli, Bring babes, Power rest, Resurrection creat, Womb appoint, Call die, Sperm leech, Morsel flesh, Doubt resurrection, Foster reach, Die feeblest, Lifeless pour, Unformed order, Term bring, Put beauti, Growth pair	يَا أَيُّهَا النَّاسُ إِنْ كُنْتُمْ فِي رَيْبٍ مِنَ الْبَعْثِ فَإِنَّا خَلَقْنَاكُمْ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِنْ مُضْغَةٍ مُخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِنُبَيِّنَ لَكُمْ وَنُقِرُّ فِي الْأَرْحَامِ مَا نَشَاءُ إِلَى أَجَلٍ مُسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ وَمِنْكُمْ مَنْ يُتَوَفَّى وَمِنْكُمْ مَنْ يُرَدُّ إِلَى أَرْذَلِ الْعُمُرِ لِكَيْلَا يَعْلَمَ مِنْ بَعْدِ عِلْمٍ شَيْئًا وَتَرَى الْأَرْضَ هَامِدَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ وَأَنْبَتَتْ مِنْ كُلِّ زَوْجٍ بَهِيجٍ	O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).
Surat Yunus Ayah 60	Surat Yunus	-0.27		49	Day Of Judgment, Full bounti, Bounti mankind, Invent li, Mankind ungrat, Judgment full, Li dai	وَمَا ظَنُّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ يَوْمَ الْقِيَامَةِ إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ	And what think those who invent lies against Allah, of the Day of Judgment? Verily Allah is full of bounty to mankind, but most of them are ungrateful.
Surat AlShura Ayah 50	Surat AlShura	-0.27		47	Full knowledg, Male femal, Male female, Knowledg power, Barren full, Males leav, Male females, Females leav, Bestow male, Leav barren	أَوْ يُزَوِّجُهُمْ ذُكْرَانًا وَإِنَاثًا وَيَجْعَلُ مَنْ يَشَاءُ عَقِيمًا إِنَّهُ عَلِيمٌ قَدِيرٌ	Or He bestows both males and females, and He leaves barren whom He will: for He is full of Knowledge and Power.
Surat AlShuara Ayah 91	Surat AlShuara	-0.27		43	Strai evil, Full view, Fire full, Evil fire	وَبُرِّزَتِ الْجَحِيمُ لِلْغَاوِينَ	"And to those straying in Evil, the Fire will be placed in full view;
Surat AlImran Ayah 63	Surat AlImran	-0.27		89	Full knowledg, Knowledg mischief	فَإِنْ تَوَلَّوْا فَإِنَّ اللَّهَ عَلِيمٌ بِالْمُفْسِدِينَ	But if they turn back, Allah hath full knowledge of those who do mischief.
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In Hadith Text Books

Full In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1046		Narrated Abu Huraira: Allah Messenger ﷺ said; Allah Hand is full; and its fullness is not affected by the continuous spending; day and night. He also said; Do you see what He has spent since He created the Heavens and the Earth? Yet all that has not decreased what is in His Hand. He also said; His Throne is over the water and in His other Hand is the balance of Justice and He raises and lowers whomever He will. See Hadith No. 206; Vol. 6	The Chapter on Supplications And Mercy in HodHood Indexing, Chapter on To one whom I have created with Both My Hands in Sahih AlBukhari
SahihAlBukhari-017-001-1053		Narrated Abu Huraira: The Prophet ﷺ said; The Right Hand of Allah Is full; and Its fullness is not affected by the continuous spending night and day. Do you see what He has spent since He created the Heavens and the Earth? Yet all that has not decreased what is in His Right Hand. His Throne is over the water and in His other Hand is the Bounty or the Power to bring about death; and He raises some people and brings others down. See Hadith No. 508	The Chapter on Hand Gestures Swords in HodHood Indexing, Chapter on And His Throne was on the water in Sahih AlBukhari
SahihAlBukhari-017-001-1069		Narrated Jarir: Allah Messenger ﷺ came out to us on the night of the full moon and said; You will see your Lord on the Day of Resurrection as you see this full moon and you will have no difficulty in seeing Him.	The Chapter on Day Of Judgment in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-1142		Narrated Abdullah: Allah Messenger ﷺ said; The person who will be the last one to enter Paradise and the last to come out of Hell Fire will be a man who will come out crawling; and his Lord will say to him; Enter Paradise. He will reply; O Lord; Paradise is full. Allah will give him the same order thrice; and each time the man will give Him the same reply; i.e.; Paradise is full. Thereupon Allah will say to him ; Ten times of the world is for you.	The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on The Talk of the Lord to the Prophets and others on the Day of Resurrection in Sahih AlBukhari
SahihAlBukhari-017-001-2192		Narrated Ibn Abbas: The Prophet ﷺ narrating about his Lord Im and said; Allah ordered the appointed angels over you that the good and the bad deeds be written; and He then showed the way how to write. If somebody intends to do a good deed and he does not do it; then Allah will write for him a full good deed in his account with Him ; and if he intends to do a good deed and actually did it; then Allah will write for him in his account with Him its reward equal from ten to seven hundred times to many more times: and if somebody intended to do a bad deed and he does not do it; then Allah will write a full good deed in his account with Him; and if he intended to do it a bad deed and actually did it; then Allah will write one bad deed in his account.	The Chapter on Angeles And Good Deeds And Fasting in HodHood Indexing, Chapter on Whoever intended to do a good deed or a bad deed in Sahih AlBukhari
SahihAlBukhari-017-001-3484		Narrated Urwa: that he asked Aisha regarding the Verse: If you fear that you shall not be able to deal justly with the orphans 4.3 She said; O my nephew! This Verse refers to the orphan girl who is under the guardianship of her guardian who likes her beauty and wealth and wishes to marry her and curtails her Mahr. Such guardians have been forbidden to marry them unless they do justice by giving them their full Mahr; and they have been ordered to marry other than them. The people asked for the verdict of Allah Messenger ﷺ after that; so Allah revealed: They ask your instruction concerning the women... whom you desire to marry. 4.127 So Allah revealed to them that if the orphan girl had beauty and wealth; they desired to marry her and for her family status. They can only marry them if they give them their full Mahr. And if they had no desire to marry them because of their lack of wealth and beauty; they would leave them and marry other women. So; as they used to leave them; when they had no interest; in them; they were forbidden to marry them when they had such interest; unless they treated them justly and gave them their full Mahr Apostle said; If at all there is evil omen; it is in the horse; the woman and the house. a lady is to be warded off. And the Statement of Allah: Truly; among your wives and your children; there are enemies for you i.e may stop you from the obedience of Allah 64.14	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on The marriage of a poor man with a wel Altodo lady in Sahih AlBukhari
SahihAlBukhari-017-001-3702		Narrated Husain: That Ikrima said; Kasan Dihaqa means glass full of something followed successively with other full glasses.	The Chapter on Inheritance And Shares in HodHood Indexing, Chapter on The days of PreIslamic Period of Ignorance in Sahih AlBukhari
SahihAlBukhari-017-001-4080		Narrated AlZuhri: Urwa Bin AlZubair said that he asked Aisha about the meaning of the Quranic Verse:- And if you fear that you will not deal fairly with the orphan girls then marry other women of your choice. 4.2-3 Aisha said; It is about a female orphan under the guardianship of her guardian who is inclined towards her because of her beauty and wealth; and likes to marry her with a Mahr less than what is given to women of her standard. So they i.e. guardians were forbidden to marry the orphans unless they paid them a full appropriate Mahr otherwise they were ordered to marry other women instead of them. Later on the people asked Allah Messenger ﷺ about it. So Allah revealed the following Verse:- They ask your instruction O Muhammad! regarding women. Say: Allah instructs you regarding them... 4.127 and in this Verse Allah indicated that if the orphan girl was beautiful and wealthy; her guardian would have the desire to marry her without giving her an appropriate Mahr equal to what her peers could get; but if she was undesirable for lack of beauty or wealth; then he would not marry her; but seek to marry some other woman instead of her. So; since he did not marry her when he had no inclination towards her; he had not the right to marry her when he had an interest in her; unless he treated her justly by giving her a full Mahr and securing all her rights.	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on The Statement of Allah Taala And if you fear that you shall not be able to deal justly with the orphangirls in Sahih AlBukhari
SahihAlBukhari-017-001-4230		Narrated Hisham: From Mamar as below.Narrated Abu Huraira:The Prophet ﷺ said; I met Moses on the night of my Ascension to heaven. The Prophet ﷺ then described him saying; as I think; He was a tall person with lank hair as if he belonged to the people of the tribe of Shanus. The Prophet ﷺ further said; I met Jesus. The Prophet ﷺ described him saying; He was one of moderate height and was red-faced as if he had just come out of a bathroom. I saw Abraham whom I resembled more than any of his children did. The Prophet ﷺ further said; That night I was given two cups; one full of milk and the other full of wine. I was asked to take either of them which I liked; and I took the milk and drank it. On that it was said to me; You have taken the right path religion. If you had taken the wine; your Muslim nation would have gone astray.	The Chapter on Milk in HodHood Indexing, Chapter on The Statement of Allah Taala And mention in the Book the story of Maryam in Sahih AlBukhari
SahihAlBukhari-017-001-4849		Narrated Abu Huraira: A man came to the Prophet ﷺ and demanded a camel the Prophet ﷺ owed him. Allah Messenger ﷺ told his companions to give him a camel. They said; We do not find except an older camel than what he demands. The Prophet ﷺ ordered them to give him that camel. The man said; You have paid me in full and may Allah also pay you in full. Allah Messenger ﷺ said; Give him; for the best amongst the people is he who repays his debts in the most handsome manner.	The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on Can one give an older camel than that he owes in Sahih AlBukhari
SahihAlBukhari-017-001-4850		Narrated Abu Huraira: The Prophet ﷺ owed a camel of a certain age to a man who came to demand it back. The Prophet ﷺ ordered his companions to give him. They looked for a camel of the same age but found nothing but a camel one year older. The Prophet ﷺ told them to give it to him. The man said; You have paid me in full; and may Allah pay you in full. The Prophet ﷺ said; The best amongst you is he who pays his debts in the most handsome manner.	The Chapter on Camels And Herdsmen Humps And Heeling in HodHood Indexing, Chapter on Repaying debts handsomely in Sahih AlBukhari
SahihAlBukhari-017-001-4883		Narrated Urwa Bin AlZubair: AlZubair told me that he quarreled with an Ansari man who had participated in the battle of Badr in front of Allah Messenger ﷺ about a water stream which both of them used for irrigation. Allah Messenger ﷺ said to AlZubair; O Zubair! Irrigate your garden first; and then let the water flow to your neighbor. The Ansari became angry and said; O Allah Messenger ﷺ ! Is it because he is your cousin? On that the complexion of Allah Messenger ﷺ changed because of anger and said to AlZubair ; I irrigate your garden and then withhold the water till it reaches the walls surrounding the palms. So; Allah Messenger ﷺ gave AlZubair his full right. Before that Allah Messenger ﷺ had given a generous judgment beneficial for AlZubair and the Ansari; but when the Ansan irritated Allah Messenger ﷺ he gave AlZubair his full right according to the evident law. AlZubair said; By Allah ! I think the following Verse was revealed concerning that case: But no by your Lord They can have No faith Until they make you judge In all disputes between them. 4.65	The Chapter on Farming And Irrigation Trees in HodHood Indexing, Chapter on If the Imam iei ruler suggests a re conciliation in Sahih AlBukhari
SahihAlBukhari-017-001-4884		Narrated Jabir Bin Abdullah: My father died and was in debt. I suggested that his creditors take the fruits i.e. dates of my garden in lieu of the debt of my father; but they refused the offer; as they thought that it would not cover the full debt. So; I went to the Prophet ﷺ and told him about it. He said to me ; When you pluck the dates and collect them in the Mirbad i.e. a place where dates are dried ; call me Allah Messenger ﷺ. Finally he came accompanied by Abu Bakr and Umar and sat on the dates and invoked Allah to bless them. Then he said; Call your creditors and give them their full rights. So; I paid all my father creditors in full and yet thirteen extra Wasqs of dates remained; seven of which were Ajwa and six were Laun or six of which were Ajwa and seven were Laun. I met Allah Messenger ﷺ at sunset and informed him about it. On that he smiled and said; Go to Abu Bakr and Umar and tell them about it. They said; We perceived that was going to happen; as Allah Messenger ﷺ did what he did.	The Chapter on Food And Trees in HodHood Indexing, Chapter on Reconciliation between the creditors and between the inheritors in Sahih AlBukhari
SahihAlBukhari-017-001-4978		Narrated Abu Huraira: The Prophet ﷺ owed somebody a camel of a certain age. When he came to demand it back; the Prophet ﷺ said to some people ; Give him his due. When the people searched for a camel of that age; they found none; but found a camel one year older. The Prophet ﷺ said; Give it to him. On that; the man remarked; You have given me my right in full. May Allah give you in full. The Prophet ﷺ said; The best amongst you is the one who pays the rights of others generously.	The Chapter on Lost And Found And Quraish in HodHood Indexing, Chapter on To depute a person present or absent in Sahih AlBukhari
SahihAlBukhari-017-001-5610			The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on Clean earth is sufficient for a Muslim as a substitute for water for ablution if he does not find water in Sahih AlBukhari
SahihAlBukhari-017-001-6998		Narrated Abu Huraira: Allah Messenger ﷺ said; Allah said; Spend O man ; and I shall spend on you. He also said; Allah Hand is full; and its fullness is not affected by the continuous spending night and day. He also said; Do you see what He has spent since He created the Heavens and the Earth? Nevertheless; what is in His Hand is not decreased; and His Throne was over the water; and in His Hand there is the balance of justice whereby He raises and lowers people.	The Chapter on Wealth And Spending in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17587		Ibn Umar reported Allah Messenger ﷺ as saying: He who gives up his share in a slave; and has enough money to pay the full price of the slave; then full emancipation devolves upon him; but if he has not the money; then he emancipated what he emancipated.	The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-18750		Abdullah Bin Masud reported that the Messenger of Allah ﷺ said: I know the last of the inhabitants of Fire to be taken out therefrom; and the last of the inhabitants of Paradise to enter it. A man will come out of the Fire crawling. Then Allah; the Blessed and Exalted will say to him: Go and enter Paradise. So he would come to it and it would appear to him as if it were full. He would go back and say: O my Lord! I found it full. Allah; the Blessed and Exalted; would say to him: Go and enter Paradise. He would come and perceive as if it were full. He would return and say: O my Lord! I found it full. Allah would say to him: Go and enter Paradise; for there is for you the like of the world and ten times like it; or for you is ten times the like of this world. He the narrator said. He that man would say: Art Thou making a fun of me? or Art Thou laughing at me. though Thou art the King? He the narrator said: I saw the Messenger of Allah laugh till his front teeth were visible. And it was said: That would be the lowest rank among the inhabitants of Paradise.	The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 83 in Sahih Muslim
SahihMuslim-017-001-18867		Hammam Bin Munabbih reported that Abu Huraira narrated to them some ahadith of Allah Messenger ﷺ and one of them is this that Allah Messenger ﷺ said: The Paradise and the Hell fell into dispute and the Hell said: 1 have been distinguished for accommodating the haughty and proud in me ; and the Paradise said: What is the matter that the meek and the humble and the downtrodden and simple would find an abode in me? Thereupon Allah said to Paradise: You are a means of My Mercy. 1 shall show mercy through you to one whom I will from amongst My servants. And lie said to the Hell: You are a sign of My chastisement and I shall chastise through you anyone whom I will from amongst My servants and both of you; would be full. And as regards the Hell it would not be full until Allah; the Exalted and Glorious; places His foot therein; and it would say: Enough; enough; enough; and it would be then full and the one part would draw very close to the other one and Allah would not treat unjustly anyone amongst His creation and He would create another creation for the Paradise to accommodate it.	The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-19423		Abu Tufail reported: I visited Abu Sariha Hudhaifa Bin Usaid AlGhifari who said: I listened with these two ears of mine Allahs Messenger ﷺ as saying: The semen stays in the womb for forty nights; then the angel; gives it a shape. AlZubair said: I think that he said: One who fashions that and decides whether he would be male or female. Then he the angel says: Would his limbs be full or imperfect? And then the Lord makes thein full and perfect or otherwise as He desires. Then he says: My Lord; what about his livelihood; and his death and what about his disposition? And then the Lord decides about his misfortune and fortune.	The Chapter on Allah And Prophets Divine Knowledge in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-24364		Abu Huraira reported: The Messenger of Allah ﷺ said: He who finds gets a rakah of the afternoon prayer before the setting of the sun; he in fact gets the full prayer ; and he who gets a rakah of the morning prayer before the rising of the sun he in fact gets the full prayer.	The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, Chapter on 30 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10095		Narrated AlJad Bin Abi Uthman: from Anas Bin Malik: The Messenger of Allah ﷺ got married; and he went in with his wife. He said: So my mother; Umm Sulaim prepared some Hais in a Tawr a vessel made of brass and stone and said: O Anas! Take this to the Prophet ﷺ. I said to him: My mother sent this to you; and she conveys her Salam; and says: This is a little something from us for you. He said: Put it down. Then he said: Go and invite so-and-so; so-and-so; and so-and-so for me; and whomever you meet. He named some people; and said: I invited those he named; and whomever I met. - He AlJad said: I said to Anas: How many of you were there? He said: Roughly about three-hundred. - He Anas said: The Messenger of Allah ﷺ said to me: O Anas! Bring me the Tawr. He said: They entered until the Suffah a shaded part of the Masjid in AlMadinah and the apartment were full. The Messenger of Allah ﷺ said: Let groups of ten in; and let each person eat what is near him. He said: They ate until they were full. He said: A group exited; and another group entered; until all of them ate. He said: He said to me: O Anas! Remove it. He said: So I took it. I could not tell if there was more when I first put it down; or when I picked it up. He said: Groups of them sat talking in the house of the Messenger of Allah ﷺ ; while the Messenger of Allah ﷺ and his wife sat facing the wall. They began to be burdensome on the Messenger of Allah ﷺ ; so the Messenger of Allah ﷺ went out to greet his women folk; then he returned; they realized that they had overburdened him; so they hastened for the gate and all of them exited. The Messenger of Allah ﷺ came until he lowered the curtain; and entered while I was sitting in the apartment. He did not remain there long before he left me; and these Ayat were revealed. So the Messenger of Allah ﷺ went out to recite them to the people: O you who believe! Do not enter the Prophet house unless permission is given to you for a meal; not to wait for its preparation. But when you are invited; enter; and when you have taken your meals; dispense without sitting for a talk. Verily; such annoys the Prophet... till the end of the Ayah 33:53 AlJad said: Anas said: I am the earliest of the people to encounter these Ayat; and to be screened from the wives of the Prophet ﷺ.	The Chapter on Entering in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10352			The Chapter on Facts And Aldajjal in HodHood Indexing, Chapter on The Hadith Of Tamim AlDari About The Dajjal in Sunan AlTermithi
SunanAlTermithi-017-001-8776		Narrated Anas Bin Malik: Abu Talha h said to Umm Sulaim: I heard the voice of the Messenger of Allah ﷺ sounding weak and I sensed some hunger in it. Do you have anything? She said: Yes. So she got some loaves of wheat bread; then she took out a Khimar of hers; and put the bread in it. Then she put it under my arm; and wrapped my upper body with part of it; and she sent me to the Messenger of Allah ﷺ. He said: So I brought it to him; and I found the Messenger of Allah ﷺ sitting in the Masjid; and there were people with him. So I stood among them; and the Messenger of Allah ﷺ said: Has Abu Talha h sent you? I said: Yes. He said: With food? I said: Yes. So the Messenger of Allah ﷺ said to those with him: Stand up. So they left; and I left in front of them; until I came to Abu Talha h; and I told him that they were coming. Abu Talha h said: O Umm Sulaim! The Messenger of Allah ﷺ is coming with people; and we dont have anything to feed them. Umm Sulaim said: Allah and His Messenger know best. He said: So Abu Talha h departed until he met up with the Messenger of Allah ﷺ. The Messenger of Allah came; while Abu Talha h was with him; until they entered; when the Messenger of Allah ﷺ said: Come O Umm Sulaim! What do you have? So she brought him that bread; and he ﷺ ordered that it be broken into pieces. Umm Sulaim poured some butter from an oil-skin upon them; then the Messenger of Allah ﷺ recited whatever Allah willed for him to say over it. Then he said: Let ten come. So ten were admitted; and they ate until they were full; and then they left. Then he said: Let ten come. So ten were admitted; and they ate until they were full; and they left. Then he said: Let ten come. So ten were admitted; and they ate until they were full; and there were seventy or eighty men.	The Chapter on Food And Camels in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9501		Abu Huraira narrated that the Messenger of Allah s.a.w said: Do you crowd one another in order to see the moon on the night of a full moon? Do you crowd one another in order to see the sun? They said: No. He said: So verily; you shall see your Lord as you see the moon on the night of a full moon; you shall not crowd one another to see Him.	The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi
SunanAlTermithi-017-001-9504			The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12427		It was narrated from AlZubair Bin AlAwam that: He disputed with a man among Ansar who had been present at Badr with the Messenger of Allah SAWSYMOBOL; concerning a stream in AlHarrah from which they both used to water their date palm trees. The Ansari said: Let the water flow. But he AlZubair refused. The Messenger of Allah SAWSYMOBOL said: Irrigate your land ; O Zubair! Then let the water flow to your neighbor. The Ansari became angry and said; O Messenger of Allah; is it because he is your cousin? The face of the Messenger of Allah SAWSYMOBOL changed color because of anger and he said: O Zubair! Irrigate your land then block the water; until it flows back to the walls. So the Messenger of Allah SAWSYMOBOL allowed AlZubair to take his rights in full; although before that he had suggested to AlZubair a middle way that benefited both him and the Ansari. But when the Ansari made the Messenger of Allah SAWSYMOBOL angry; he gave AlZubair his rights in full; as stated clearly in his ruling. AlZubair said: I think that this Verse was revealed concerning this matter: But no; by your Lord; they can have no faith; until they make you O Muhammad judge in all disputes between them.	The Chapter on Farming And Irrigation Trees in HodHood Indexing, Chapter on Concession Allowing a Trustworthy Judge to Pass Judgment When He is Angry in Sunan AlNasai
SunanAlNasai-017-001-13232		It was narrated from Abdullah Bin Abi Qatadah; from his father; that a man from among the Ansar was brought to the prophet for him to offer the funeral prayer; and he said: Your companion owes a debt. Abu Qutdah said: I will guarantee it for him. The prophet said: In full? He said: In full. Sahah	The Chapter on Inheritance And Payments in HodHood Indexing, Chapter on Taking On Another Debt in Sunan AlNasai
SunanAlNasai-017-001-16377		Abdullah Bin Abi Qatadah narrated from his father that: a man was brought to the Prophet for him to offer the funeral prayer; and he said: Pray for your companion; for he owes a debt. Abu Qatadah said: I will pay it. The Prophet said: In full? He said: In full. So he prayed for him	The Chapter on Prayers And Mercy And Ablution in HodHood Indexing, Chapter on Offering The Funeral Prayer For The One Who Owes A debt in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26448		Aisha said: Umm Habibah had a prolonged flow of blood during the time of Messenger of Allah ﷺ. He commanded her to take bath for every prayer. The narrator then transmitted the tradition in full. Abu Dawud said: It has also been narrated by Abu AlWalid AlTayalisi; but I did not hear him. He reported it from Aisha through a different chain of narrators. Aisha said: Zainab daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ said to her: Take bath for every prayer. The narrator then reported the tradition in full.Abu Dawud said: The version transmitted by Abd AlSamad from Sulaiman Bin Kathir has: Perform ablution for every prayer. This is a misunderstanding on the part of Abd AlSamad. The correct version is the one narrated by Abu AlWalid.	The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on The Narrations That State The Woman With Istihadah Should Perform Ghusl For Every Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26952		Abu Huraira reported the Messenger of Allah ﷺ as saying : it is better for a mans belly to be full of pus than to be full of poetry.Abu Ali said : I have been told that Abu Ubaid said : It means that his heart is full of poetry so much so that it makes him neglectful of the Quran and remembrance of Allah. If the Quran and the knowledge of religion are dominant; the belly will not be full of poetry in our opinion. Some eloquent speech is magic. It means that a man expresses his eloquence by praising another man; and he speaks the truth about him so much so that he attracts the hearts to his speech. He then condemns him and speaks the truth about him so much so that he attracts the hearts to another of his speech; as if he spelled the audience by it.	The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing, Chapter on What has been narrated about poetry in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27016		Narrated Abdullah Ibn Ghannam: The Prophet ﷺ said: If anyone says in the morning: O Allah! whatever favour has come to me; it comes from Thee alone Who has no partner; to Thee praise is due and thanksgiving;! he will have expressed full thanksgiving for the day; and if anyone says the same in the evening; he will have expressed full thanksgiving for the night.	The Chapter on Inheritance And Half Brothers in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28911		Narrated Huzail Bin Shurahbil AlAwadi: A man came to Abu Mousa AlAshari and Salman Bin Rabiah; and asked about a case where there were a daughter; a son daughter and full sister. They replied: The daughter gets half and the full gets half. The son daughter gets nothing. Go to Ibn Masud and you will find that he agrees with me. So the man came to him and informed him about their opinion. He said: I would then be in error and not be one of those who are rightly guided. But I decide concerning the matter as the Messenger of Allah ﷺ did: The daughter gets half; and the son daughter gets a share which complete thirds i.e. gets a sixth ; and what remain to the full sister.	The Chapter on Inheritance And Shares in HodHood Indexing, Chapter on What Has Been Related About The Inheritance For Descendants in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29217		Narrated Abu Humaid AlSaidi: The Prophet ﷺ appointed a man of Azd called Ibn AlLutbiyayah to collect sadaqah. The narrator Ibn AlSarh said: He appointed Ibn AlUtbiyah to collect the sadaqah. When he returned he said: This is for you and this was given to me as present. So the Prophet ﷺ stood on the pulpit; and after praising and extolling Allah he said: What is the matter with a collector of sadaqah. We send him to collect sadaqah ; and when he return he says: This is for you and this is a present which was given to me. Why did he not sit in his father or mother house and see whether it would be given to him or not ? Whoever takes any of it will inevitably bring it on the Day of Resurrection; be it a camel which rumbles; an ox which bellows; or sheep which-bleats. Then raising his arms so that we could see where the hair grow under his armpits; he said: O Allah; have I given full information ? O Allah; have I given full information ?	The Chapter on Facts And Alquran in HodHood Indexing, Chapter on Regarding Gifts For An Employee In Government in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34717		Yahya related to me from Malik that Ishaq Ibn Abdullah Ibn Abi Talha heard Anas Ibn Malik say that Abu Talha had said to Umm Sulaym; I have just been listening to the Messenger of Allah; may Allah bless him and grant him peace; and his voice was very weak. I recognised hunger in it; so; do you have anything? She replied; Yes; and brought out some barley loaves. She took her long head scarf and wrapped up the bread with part of it and put it into my Anass hand and gave me part of it to wear. Then she sent me to the Messenger of Allah; may Allah bless him and grant him peace. Anas continued; I took it; and I found the Messenger of Allah; may Allah bless him and grant him peace; sitting in the Masjid with some people. I watched them. The Messenger of Allah; may Allah bless him and grant him peace; said; Did Abu Talha send you? I replied; Yes. He said; For food? I said; Yes. The Messenger of Allah; may Allah bless him and grant him peace; said to those with him; Let us go. He set off and I went among them until I came to Abu Talha and told him. Abu Talha said; Umm Sulaym! The Messenger of Allah; may Allah bless him and grant him peace; has brought people and we have no food. What shall we give them to eat? She said; Allah and His Messenger know best. Anas continued; Abu Talha went out and met the Messenger of Allah; may Allah bless him and grant him peace; and the Messenger of Allah; may Allah bless him and grant him peace; approached with Abu Talha until they entered. The Messenger of Allah; may Allah bless him and grant him peace; said; Come now; Umm Sulaym; what have you got? She brought out bread. The Messenger of Allah; may Allah bless him and grant him peace; ordered it to be broken into pieces; and Umm Sulaym squeezed out onto it a container of clarified butter which she had seasoned. Then the Messenger of Allah; may Allah bless him and grant him peace; said whatever Allah wished him to say; and said; Will you give permission for ten of them to come in? He gave them permission; and they ate until they were full and then left. He said; Give permission to ten more. He gave them permission; and they ate until they were full and left. Then he said; Give permission to ten more. He gave them permission and they ate until they were full and left. Then he said; Give permission to ten more. He gave permission and they ate until they were full and left. There were seventy or eighty men.	The Chapter on Peace And Modesty in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34846		Malik related to me that the generally agreed on way of doing things amongst the community about an accident is that there is no blood-money until the victim is better. If a man bone; either a hand; or a foot; or another part of his body; is broken accidentally and it heals and becomes sound and returns to its form; there is no blood-money for it. If the limb is impaired or there is a scar on it; there is blood-money for it according to the extent that it is impaired. Malik said; If that part of the body has a specific blood-money mentioned by the Prophet; may Allah bless him and grant him peace; it is according to what the Prophet; may Allah bless him and grant him peace; specified. If it is part of what does not have a specific blood-money for it mentioned by the Prophet; may Allah bless him and grant him peace; and if there is no previous sunna about it or specific blood-money; one uses ijtihad about it. Malik said; There is no blood-money for an accidental bodily injury when the wound heals and returns to its form. If there is any scar or mark in that; ijtihad is used about it except for the belly-wound. There is a third of the blood-money of a life for it. Malik said; There is no blood-money for the wound which splinters a bone in the body; and it is like the wound to the body which lays bare the bone. Malik said; The generally agreed on way of doing things in our community is that when the doctor performs a circumcision and cuts off the glans; he must pay the full blood-money. That is because it is an accident which the tribe is responsible for; and the full blood money is payable for all that in which a doctor errs or exceeds; when it is not intentional.	The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34854		Yahya related to me from Malik that he asked Ibn Shihab about the one-eyed man who gouged out the eye of a healthy person. Ibn Shihab said; If the healthy person wants to take retaliation from him; he can have his retaliation. If he prefers; he has blood-money of one thousand dinars; twelve thousand dirhams. Yahya related to me from Malik that he heard that full blood- money was payable for both of a pair of anything in a man that occurred in pairs; and the tongue had full blood-money. The ears; when their hearing departed; had full blood-money; whether or not they were cut off; and a man penis had full blood-money and the testicles had full blood-money. Yahya related to me from Malik that he heard that the breasts of a woman had full blood-money. Malik said; The least of that are the eyebrows and a man breasts. Malik said; What is done in our community when a man is injured in his extremities to an extent that obliges payment of more than the amount of his full blood-money; is that it is his right. If his hands; feet; and eyes are all injured; he has three full blood-moneys. Malik said about the sound eye of a one-eyed man when it is accidentally gouged out; The full blood-money is payable for it.	The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-35087		Yahya related to me from Malik that he had heard that Muhammad Seereen used to say; Do not sell grain on the ears until it is white. Malik said; If someone buys food for a known price to be delivered at a stated date; and when the date comes; the one who owes the food says; I do not have any food; sell me the food which I owe you with delayed terms. The owner of the food says; This is not good; because the Messenger of Allah; may Allah bless him and grant him peace; forbade selling food until the deal was completed. The one who owes the food says to his creditor; Sell me any kind of food on delayed terms until I discharge the debt to you. This is not good because he gives him food and then he returns it to him. The gold which he gave him becomes the price of that which is his right against him and the food which he gave him becomes what clears what is between them. If they do that; it becomes the sale of food before the deal is complete. Malik spoke about a man who was owed food which he had purchased from a man and this man was owed the like of that food by another man. The one who owed the food said to his creditor; I will refer you to my debtor who owes me the same amount of food as I owe you; so that you may obtain the food which I owe you. Malik said; If the man who had to deliver the food; had gone out; and bought the food to pay off his creditor; that is not good. That is selling food before taking possession of it. If the food is an advance which falls due at that particular time; there is no harm in paying off his creditor with it because that is nota sale. It is not halal to sell food before receiving it in full since the Messenger of Allah; may Allah bless him and grant him peace; forbade that. However; the people of knowledge agree that there is no harm in partnership; transfer of responsibility and revocation in sales of food and other goods. Malik said; That is because the people of knowledge consider it as a favour rendered. They do not consider it as a sale. It is like a man lending light dirhams. He is then paid back in dirhams of full weight; and so gets back more than he lent. That is halal for him and permitted. Had a man bought defective dirhams from him as being the full weight; that would not be halal. Had it been stipulated to him that he lend full weight in dirhams; and then he gave faulty ones; that would not be halal for him.	The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35132		Malik related to me that Yahya Ibn Said heard Said Ibn AlMusayab say; When you come to a land where they give full measure and full weight; stay there. When you come to a land where they shorten the measure and weight; then do not stay there very long.	The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35139		Malik said; The generally agreed on way of doing things among us is that full siblings do not inherit anything with sons nor anything with grandsons through a son; nor anything with the father. They do inherit with the daughters and the granddaughters through a son when the deceased does not leave a paternal grandfather. Any property that is left over; they are in it as paternal relations. One begins with the people who are allotted fixed shares. They are given their shares. If there is anything left over after that; it belongs to the full siblings. They divide it between themselves according to the Book of Allah; whether they are male or female. The male has a portion of two females. If there is nothing left over; they have nothing. If the deceased does not leave a father or a paternal grandfather or children or male or female grandchildren through a son; a single full sister gets a half. If there are two or more full sisters; they get two thirds. If there is a brother with them; sisters; whether one or more; do not have a fixed share. One begins with whoever shares in the fixed shares. They are given their shares. Whatever remains after that goes to the full siblings. The male has the portion of two females except in one case; in which the full siblings have nothing. They share in this case the third of the half-siblings by the mother. That case is when a woman dies and leaves a husband; a mother; half- siblings by her mother; and full siblings. The husband has a half. The mother has one sixth. The half-siblings by the mother have a third. Nothing is left after that; so the full siblings share in this case with the half-siblings by the mother in their third. The male has the portion of two females in as much as all of them are siblings of the deceased by the mother. They inherit by the mother. That is because Allah; the Blessed; the Exalted; said in His Book; If a man or a woman has no direct heir and he has a brother or a sister; each one of the two gets a sixth. If there are more than that; they share equally in the third. Surat 4 ayat 12. They therefore share in this case because all of them are siblings of the deceased by the mother.	The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35140		Malik said; The generally agreed on wayof doing things among us is that when there are no full siblings with them; half-siblings by the father take the position of full siblings. Their males are like the males of the full siblings; and their females are like their females except in the case where the half-siblings by the mother and the full siblings share; because they are not offspring of the mother who joins these. Malik said; If there are both full siblings and half-siblings by the father and there is a male among the full siblings none of the half-siblings by the father have any inheritance. If there is one or more females in the full siblings and there is no male with them; the one full sister gets a half; and the half sister by the father gets a sixth; completing the two-thirds. If there is a male with the half-sisters by the father; they have no share. The people of fixed shares are given their shares and if there is something left after that it is divided between the half-siblings by the father. The male has the portion of two females. If there is nothing left over; they get nothing. If the full siblings consist of two or more females; they get two-thirds; and the half-sisters by the father get nothing with them unless there is a half-brother by the father with them. If there is a half-brother by the father with them; the people of fixed shares are given their shares and if there is something left over after that; it is divided between the half- siblings by the father. The male gets the portion of two females. If there is nothing left over; they get nothing. Half-siblings by the mother; full-siblings; and half-siblings by the father; each have a sixth when they are onlyone. Two and more share a third. The male has the same portion as the female. They are in the same position in it.	The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35143		Yahya related to me from Malik that he had heard that Sulayman Ibn Yasar said; Umar Ibn AlKhattab; Uthman Ibn Affan; andZayd Ibn Thabit gave the grandfather a third with full siblings. Malik said; The generally agreed on way of doing things among us and what I have seen the people of knowledge in our city doing is that the paternal grandfather does not inherit anything at all with the father. He is given a sixth as a fixed share with the son and the grandson through a son. Other than that; when the deceased does not leave a mother or a paternal aunt; one begins with whoever has a fixed share; and they are given their shares. If there is a sixth of the property left over; the grandfather is given a sixth as a fixed share. Malik said; When someone shares with the grandfather and the full siblings in a specified share; one begins with whoever shares with them of the people of fixed shares. They are given their shares. What is left over after that belongs to the grandfather and the full siblings. Then one sees which is the more favourable of two alternatives for the portion of the grandfather. Either a third is allotted to him and the siblings to divide between them; and he gets a share as if he were one of the siblings; or else he takes a sixth from all the capital. Whichever is the best portion for the grandfather is given to him. What is left after that; goes to the full siblings. The male gets the portion of two females except in one particular case. The division in this case is different from the preceding one. This case is when a woman dies and leaves a husband; mother; full sister and grandfather. The husband gets a half; the mother gets a third; the grandfather gets a sixth; and the full sister gets a half. The sixth of the grandfather and the half of the sister are joined and divided into thirds. The male gets the share of two females. Therefore; the grandfather has two thirds; and the sister has one third. Malik said; The inheritance of the half-siblings by the father with the grandfather when there are no full siblings with them; is like the inheritance of the full siblings in the same situation. The males are the same as their males and the females are the same as their females. When there are both full siblings and half-siblings by the father; the full siblings include in their number the number of half-siblings by the father; to limit the inheritance of the grandfather; i.e.; if there was only one full sibling with the grandfather. They would share; after the allotting of the fixed shares; the remainder of the inheritance between them equally. If there were also two half-siblings by the father; their number is added to the division of the sum; which would then be divided four ways. A quarter going to the grandfather and three-quarters going to the full siblings who annex the shares technically allotted to the half-siblings by the father. They do not include the number of half-siblings by the mother; because if there were only half-siblings by the father they would not inherit anything with the grandfather and all the capital would belong to the grandfather; and so the siblings would not get anything after the portion of the grandfather. It belongs to the full siblings more than the half-siblings by the father; and the half-siblings by the father do not get anything with them unless the full siblings consist of one sister. If there is one full sister; she includes the grandfather with the half-siblings by her father in the division; however many. Whatever remains for her and these half-siblings by the father goes to her rather than them until she has had her complete share; which is half of the total capital. If there is surplus beyond half of all the capital in what she and the half-siblings by the father acquire it goes to them. The male has the portion of two females. If there is nothing left over; they get nothing.	The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35150		Malik said; The generally agreed on way of doing things among us; in which there is no dispute; and which I saw the people of knowledge in our city doing; about paternal relations is that full brothers are more entitled to inherit than half-brothers by the father and half-brothers by the father are more entitled to inherit than the children of the full brothers. The sons of the full brothers are more entitled to inherit than the sons of the half-brothers by the father. The sons of the half-brothers by the father are more entitled to inherit than the sons of the sons of the full brothers. The sons of the sons of the half-brothers by the father side are more entitled to inherit than the paternal uncle; the full brother of the father. The paternal uncle; the full brother of the father; is more entitled to inherit than the paternal uncle; the half-brotherof the father on the father side. The paternal uncle; the half-brother of the father on the father side is more entitled to inherit than the sons of the paternal uncle; the full brother of the father. The son of the paternal uncle on the father side is more entitled to inherit than the paternal great uncle; the full brother of the paternal grandfather. Malik said; Everything about which you are questioned concerning the inheritance of the paternal relations is like this. Trace the genealogy of the deceased and whoever among the paternal relations contends for inheritance. If you find that one of them reaches the deceased by a father and none of them except him reaches him by a father; then make his inheritance to the one who reaches him by the nearest father; rather than the one who reaches him by what is above that. If you find that they all reach him by the same father who joins them; then see who is the nearest of kin. If there is only one half-brother by the father; give him the inheritance rather than more distant paternal relations. If there is a full brother and you find them equally related from a number of fathers or to one particular father so that they all reach the genealogy of the deceased and they are all half-brothers by the father or full brothers; then divide the inheritance equally among them. If the parent of one of them is an uncle the full-brother of the father of the deceased and whoever is with him is an uncle the paternal half brother of the father of the deceased ; the inheritance goes to the sons of the full brother of the father rather than the sons of the paternal half- brother of the father. That is because Allah; the Blessed; the Exalted; said; Those related by blood are nearer to one another in the Book of Allah; surely Allah has knowledge of everything. Malik said; The paternal grandfather; is more entitled to inherit than sons of the full-brother; and more entitled than the uncle; the full brother of the father. The son of the father brother is more entitled to inherit from mawali retainers freed slaves than the grandfathers.	The Chapter on Inheritance And Half Brothers in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35151		Malik said; The generally agreed on way of doing things among us in which there is no dispute and which I saw the people of knowledge in our citydoing; is that the child of the half-sibling by the mother; the paternal grandfather; the paternal uncle who is the maternal half- brother of the father; the maternal uncle; the great-grandmother who is the mother of the mother father; the daughter of the full- brother; the paternal aunt; and the maternal aunt do not inherit anything by their kinship. Malik said; The woman who is the furthest relation of the deceased of those who were named in this book; does not inherit anything by her kinship; and women do not inherit anything apart from those that are named in the Quran. Allah; the Blessed; the Exalted; mentioned in His Book the inheritance ofthe mother from her children; the inheritance of the daughters from their father; the inheritance of the wife from her husband; the inheritance of the full sisters; the inheritance of the half-sisters by the father and the inheritance of the half-sisters by the mother. The grandmother is made an heir by the example of the Prophet; may Allah bless him and grant him peace; made about her. A woman inherits from a slave she frees herself because Allah; the Blessed; the Exalted; said in His Book; They are your brothers in the deen and your mawali.	The Chapter on Inheritance And Half Brothers in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35946		Yahya related to me from Malik from Zayd Ibn Aslam from his father that Umar Ibn AlKhattab prayed two rakas with the people of Makka; and then; when he had finished; he said; People of Makka; complete your prayer; becausewe are a group of travellers. Later; Umar prayed two rakas with them at Mina; but we have not heard that he said anything to them on that occasion. Malik was asked whether the people of Makka should pray two rakas at Arafa or four; and whether the amir of the hajj; if he was a Makkan; should pray dhuhr and asr with four rakas or two; and also how the people of Makka who were living at Mina should pray; and he said; The people of Makka should pray only two rakas at Arafa and Mina for as long as they stay there; and should shorten the prayer until they return to Makka. The amir of the hajj; if he is a Makkan; should also shorten the prayer at Arafa and during the days of Mina. Anyone who is living at Mina as a resident should do the full prayer at Mina; and similarly anyone who lives at Arafa and is a resident there should do the full prayer at Arafa.	The Chapter on Makkah And Almadinah in HodHood Indexing, The Book of Business Transactions in Muwata Malik