Group
From HodHood
Group Completed Form
The word Group is a stemmed form of the following words:
Group Dictionary Definition
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https://www.collinsdictionary.com/dictionary/english/Group
Group in Wikipedia
https://en.wikipedia.org/wiki/Group
Group References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlMulk Ayah 8 | Surat AlMulk | -0.5 | 73 | Everi group, Cast keeper, Keeper warner, Furi everi, Burst furi, Group cast | تَكَادُ تَمَيَّزُ مِنَ الْغَيْظِ كُلَّمَا أُلْقِيَ فِيهَا فَوْجٌ سَأَلَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ نَذِيرٌ | Almost bursting with fury: Every time a Group is cast therein, its Keepers will ask, "Did no Warner come to you?" | |
| Surat AlBaqara Ayah 60 | Surat AlBaqara | -0.43 | 87 | Rememb mose, Eat drink, Susten provid, Mose prai, Spring group, Strike rock, Staff gush, Face earth, Evil mischief, Group knew, Rock staff, Gush therefrom, Knew eat, Drink susten, Prai strike, Provid evil, Mischief face, Therefrom spring | وَإِذِ اسْتَسْقَى مُوسَى لِقَوْمِهِ فَقُلْنَا اضْرِبْ بِعَصَاكَ الْحَجَرَ فَانْفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَشْرَبَهُمْ كُلُوا وَاشْرَبُوا مِنْ رِزْقِ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ | And remember Moses prayed for water for his people; We said: "Strike the rock with thy staff." Then gushed forth therefrom twelve springs. Each group knew its own place for water. So eat and drink of the sustenance provided by Allah, and do no evil nor mischief on the (face of the) earth. | |
| Surat AlQasas Ayah 4 | Surat AlQasas | -0.2 | 45 | Aliv femal, Son slew, Pharaoh elat, Maker mischief, Broke section, Femal maker, Sections depress, Elat broke, Depress group, Truli pharaoh, Broke sections, Slew aliv, Group son | إِنَّ فِرْعَوْنَ عَلَا فِي الْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًا يَسْتَضْعِفُ طَائِفَةً مِنْهُمْ يُذَبِّحُ أَبْنَاءَهُمْ وَيَسْتَحْيِي نِسَاءَهُمْ إِنَّهُ كَانَ مِنَ الْمُفْسِدِينَ | Truly Pharaoh elated himself in the land and broke up its people into sections, depressing a small group among them: their sons he slew, but he kept alive their females: for he was indeed a maker of mischief. | |
| Surat Alaaraf Ayah 160 | Surat Alaaraf | 0.066 | 37 | Harm soul, Harm harm, Spring group, Strike rock, Gush spring, Provid rebel, Knew gave, Manna quails, Quails provid, Gave shade, Staff gush, Group knew, Rock staff, Manna quail, Shade cloud, Clouds manna, Mose inspiration, Mose inspir, Divid tribe, Nation direct, Direct mose, Shade clouds, Inspiration thirsti, Ask strike, Thirsti ask, Tribe nation | وَقَطَّعْنَاهُمُ اثْنَتَيْ عَشْرَةَ أَسْبَاطًا أُمَمًا وَأَوْحَيْنَا إِلَى مُوسَى إِذِ اسْتَسْقَاهُ قَوْمُهُ أَنِ اضْرِبْ بِعَصَاكَ الْحَجَرَ فَانْبَجَسَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَشْرَبَهُمْ وَظَلَّلْنَا عَلَيْهِمُ الْغَمَامَ وَأَنْزَلْنَا عَلَيْهِمُ الْمَنَّ وَالسَّلْوَى كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَمَا ظَلَمُونَا وَلَكِنْ كَانُوا أَنْفُسَهُمْ يَظْلِمُونَ | We divided them into twelve tribes or nations. We directed Moses by inspiration, when his (thirsty) people asked him for water: "Strike the rock with thy staff": out of it there gushed forth twelve springs: Each group knew its own place for water. We gave them the shade of clouds, and sent down to them manna and quails, (saying): "Eat of the good things We have provided for you": (but they rebelled); to Us they did no harm, but they harmed their own souls. | |
| Surat AlAnfal Ayah 58 | Surat AlAnfal | 0.07 | 88 | Term loveth, Equal term, Throw coven, Group throw, Fearest treacheri, Coven equal, Treacheri group, Loveth treacher | وَإِمَّا تَخَافَنَّ مِنْ قَوْمٍ خِيَانَةً فَانْبِذْ إِلَيْهِمْ عَلَى سَوَاءٍ إِنَّ اللَّهَ لَا يُحِبُّ الْخَائِنِينَ | If thou fearest treachery from any group, throw back (their covenant) to them, (so as to be) on equal terms: for Allah loveth not the treacherous. | |
| Surat AlNisa Ayah 143 | Surat AlNisa | 0.19 | 92 | Leav stray, Leav straying, Group leav, Mind midst, Distract mind, Sincer group | مُذَبْذَبِينَ بَيْنَ ذَلِكَ لَا إِلَى هَؤُلَاءِ وَلَا إِلَى هَؤُلَاءِ وَمَنْ يُضْلِلِ اللَّهُ فَلَنْ تَجِدَ لَهُ سَبِيلًا | (They are) distracted in mind even in the midst of it, - being (sincerely) for neither one group nor for another whom Allah leaves straying, - never wilt thou find for him the way. | |
| Surat AlNisa Ayah 90 | Surat AlNisa | 0.21 | 92 | Fight fight, Restrain fight, Guarante peace, Therefor withdraw, Fought therefor, Heart restrain, Peace open, Open war, Guarante peac, Fight pleased, Withdraw fight, Pleased power, Treati peace, Approach heart, Fight send, Join group, Peace approach, Group treati, Power fought, Send guarante | إِلَّا الَّذِينَ يَصِلُونَ إِلَى قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ أَوْ جَاءُوكُمْ حَصِرَتْ صُدُورُهُمْ أَنْ يُقَاتِلُوكُمْ أَوْ يُقَاتِلُوا قَوْمَهُمْ وَلَوْ شَاءَ اللَّهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَاتَلُوكُمْ فَإِنِ اعْتَزَلُوكُمْ فَلَمْ يُقَاتِلُوكُمْ وَأَلْقَوْا إِلَيْكُمُ السَّلَمَ فَمَا جَعَلَ اللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلًا | Except those who join a group between whom and you there is a treaty (of peace), or those who approach you with hearts restraining them from fighting you as well as fighting their own people. If Allah had pleased, He could have given them power over you, and they would have fought you: Therefore if they withdraw from you but fight you not, and (instead) send you (Guarantees of) peace, then Allah Hath opened no way for you (to war against them). |
In Hadith Text Books
Group In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1040 | Narrated Abu Huraira: The Prophet ﷺ said; Allah says: I am just as My slave thinks I am; i.e. I am able to do for him what he thinks I can do for him and I am with him if He remembers Me. If he remembers Me in himself; I too; remember him in Myself; and if he remembers Me in a group of people; I remember him in a group that is better than they; and if he comes one span nearer to Me; I go one cubit nearer to him; and if he comes one cubit nearer to Me; I go a distance of two outstretched arms nearer to him; and if he comes to Me walking; I go to him running. | The Chapter on Angeles And Good Deeds And Remembrance in HodHood Indexing, Chapter on And Allah warns you against Himself in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1062 | Narrated Abu Huraira: Allah Messenger ﷺ said; A group of angels stay with you at night and another group of angels by daytime; and both groups gather at the time of the Asr and Fajr prayers. Then those angels who have stayed with you overnight; ascend to Heaven and Allah asks them about you -- and He knows everything about you. In what state did you leave My slaves? The angels reply; When we left them; they were praying; and when we reached them they were praying. | The Chapter on Angeles And Good Deeds And The Companions in HodHood Indexing, Chapter on The angels and the Ruh ascend to Him in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1294 | Narrated Abu Saeed AlKhudri: The Prophet ﷺ said; Allah never sends a prophet or gives the Caliphate to a Caliph but that he the prophet or the Caliph has two groups of advisors: A group advising him to do good and exhorts him to do it; and the other group advising him to do evil and exhorts him to do it. But the protected person against such evil advisors is the one protected by Allah. | The Chapter on Pulpit And Khutba And Preaching Morals in HodHood Indexing, Chapter on The courtiers and advisers of the Imam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1302 | Narrated AlMiswar Bin Makhrama: The group of people whom Umar had selected as candidates for the Caliphate gathered and consulted each other. Abdulrahman said to them; I am not going to compete with you in this matter; but if you wish; I would select for you a caliph from among you. So all of them agreed to let Abdulrahman decide the case. So when the candidates placed the case in the hands of Abdulrahman the people went towards him and nobody followed the rest of the group nor obeyed any after him. So the people followed Abdulrahman and consulted him all those nights till there came the night we gave the oath of allegiance to Uthman. AlMiswar bin Makhrama added: Abdulrahman called on me after a portion of the night had passed and knocked on my door till I got up; and he said to me; I see you have been sleeping! By Allah; during the last three nights I have not slept enough. Go and call AlZubair and Sad. So I called them for him and he consulted them and then called me saying; Call Ali for me. I called Ali and he held a private talk with him till very late at night; and then Al; got up to leave having had much hope to be chosen as a Caliph but Abdulrahman was afraid of something concerning Ali. Abdulrahman then said to me; Call Uthman for me. I called him and he kept on speaking to him privately till the Muadh-dhin put an end to their talk by announcing the Adhan for the Fajr prayer. When the people finished their morning prayer and that six men group gathered near the pulpit; Abdulrahman sent for all the Muhajirin emigrants and the Ansar present there and sent for the army chief who had performed the Hajj with Umar that year. When all of them had gathered; Abdulrahman said; None has the right to be worshipped but Allah; and added; Now then; O Ali; I have looked at the people tendencies and noticed that they do not consider anybody equal to Uthman; so you should not incur blame by disagreeing. Then Abdulrahman said to Uthman ; I gave the oath of allegiance to you on condition that you will follow Allah Laws and the traditions of Allah Apostle and the traditions of the two Caliphs after him. So Abdulrahman gave the oath of allegiance to him; and so did the people including the Muhajirin emigrants and the Ansar and the chiefs of the army staff and all the Muslims. | The Chapter on Alansar And Dirhams in HodHood Indexing, Chapter on How do the people give the Baia to the Imam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1354 | Narrated Hudhaifa Bin AlYaman: The people used to ask Allah Messenger ﷺ about the good but I used to ask him about the evil lest I should be overtaken by them. So I said; O Allah Messenger ﷺ ! We were living in ignorance and in an extremely worst atmosphere; then Allah brought to us this good i.e.; Islam ; will there be any evil after this good? He said; Yes. I said; Will there be any good after that evil? He replied; Yes; but it will be tainted not pure. I asked; What will be its taint? He replied; There will be some people who will guide others not according to my tradition? You will approve of some of their deeds and disapprove of some others. I asked; Will there be any evil after that good? He replied; Yes; there will be some people calling at the gates of the Hell Fire; and whoever will respond to their call; will be thrown by them into the Hell Fire. I said; O Allah s Apostle! Will you describe them to us? He said; They will be from our own people and will speak our language. I said; What do you order me to do if such a state should take place in my life? He said; Stick to the group of Muslims and their Imam ruler. I said; If there is neither a group of Muslims nor an Imam ruler ? He said; Then turn away from all those sects even if you were to bite eat the roots of a tree till death overtakes you while you are in that state. | The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on If there is no righteous group of Muslims in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1417 | Narrated Abu Mousa: The Prophet ﷺ said; My example and the example of what I have been sent with is that of a man who came to some people and said; O people! I have seen the enemy army with my own eyes; and I am the naked warner; so protect yourselves! Then a group of his people obeyed him and fled at night proceeding stealthily till they were safe; while another group of them disbelieved him and stayed at their places till morning when the army came upon them; and killed and ruined them completely So this is the example of that person who obeys me and follows what I have brought the Quran and the Sunna ; and the example of the one who disobeys me and disbelieves the truth I have brought. | The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on Following the Sunna of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1904 | Narrated Abu Huraira: The Prophet ﷺ said; The young should greet the old; the passer by should greet the sitting one; and the small group of persons should greet the large group of persons. | The Chapter on Enemies And Groups And The Revaltion in HodHood Indexing, Chapter on The small number should greet the large number in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2019 | Narrated Abu Saeed AlKhudri: That the Prophet ﷺ said; No Caliph is appointed but has two groups of advisors: One group advises him to do good and urges him to adopt it; and the other group advises him to do bad and urges him to adopt it; and the protected is the one whom Allah protects. | The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on AlMasum is the one whom Allah protects in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2042 | Narrated Abu Bakra: The Prophet ﷺ said; Do you think if the tribes of Aslam; Ghifar; Muzaina and Juhaina are better than the tribes of Tamim; Amir Bin Sasaa; Ghatfan and Asad; they the second group are despairing and losing? They the Prophet companions said; Yes; they are. He said; By Him in Whose Hand my soul is; they the first group are better than them the second group. | The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2183 | Narrated Abu Mousa: Allah Messenger ﷺ said. My example and the example of the message with which Allah has sent me is like that of a man who came to some people and said; I have seen with my own eyes the enemy forces; and I am a naked warner to you so save yourself; save yourself! A group of them obeyed him and went out at night; slowly and stealthily and were safe; while another group did not believe him and thus the army took them in the morning and destroyed them. | The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on To give up sinful deeds in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2242 | Narrated Ibn Abbas: The Prophet ﷺ said; The people were displayed in front of me and I saw one prophet passing by with a large group of his followers; and another prophet passing by with only a small group of people; and another prophet passing by with only ten persons ; and another prophet passing by with only five persons ; and another prophet passed by alone. And then I looked and saw a large multitude of people; so I asked Gabriel; Are these people my followers? He said; No; but look towards the horizon. I looked and saw a very large multitude of people. Gabriel said. Those are your followers; and those are seventy thousand persons in front of them who will neither have any reckoning of their accounts nor will receive any punishment. I asked; Why? He said; For they used not to treat themselves with branding cauterization nor with Ruqya get oneself treated by the recitation of some Verses of the Quran and not to see evil omen in things; and they used to put their trust only in their Lord. On hearing that; Ukasha Bin Mihsan got up and said to the Prophet ; Invoke Allah to make me one of them. The Prophet ﷺ said; O Allah; make him one of them. Then another man got up and said to the Prophet ; Invoke Allah to make me one of them. The Prophet ﷺ said; Ukasha has preceded you. | The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on Seventy thousand will enter Paradise without accounts in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2287 | Narrated Abu Huraira: The Prophet ﷺ said; While I was sleeping; a group of my followers were brought close to me ; and when I recognized them; a man an angel came out from amongst us me and them; he said to them ; Come along. I asked; Where? He said; To the Hell Fire; by Allah I asked; what is wrong with them He said; They turned apostate as renegades after you left. Then behold! Another group of my followers were brought close to me; and when I recognized them; a man an angel came out from me and them he said to them ; Come along. I asked; Where? He said; To the Hell Fire; by Allah. I asked; What is wrong with them? He said; They turned apostate as renegades after you left. So I did not see anyone of them escaping except a few who were like camels without a shepherd. | The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Regarding AlHaud in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2422 | Narrated Abu Said: A group of the companions of Allah Messenger ﷺ proceeded on a journey till they dismounted near one of the Arab tribes and requested them to entertain them as their guests; but they the tribe people refused to entertain them. Then the chief of that tribe was bitten by a snake or stung by a scorpion and he was given all sorts of treatment; but all in vain. Some of them said; Will you go to the group those travelers who have dismounted near you and see if one of them has something useful? They came to them and said; O the group! Our leader has been bitten by a snake or stung by a scorpion and we have treated him with everything but nothing benefited him Has anyone of you anything useful? One of them replied; Yes; by Allah; I know how to treat with a Ruqya. But. by Allah; we wanted you to receive us as your guests but you refused. I will not treat your patient with a Ruqya till you fix for us something as wages. Consequently they agreed to give those travellers a flock of sheep. The man went with them the people of the tribe and started spitting on the bite and reciting Surat AlFatiha till the patient was healed and started walking as if he had not been sick. When the tribe people paid them their wages they had agreed upon; some of them the Prophet companions said; Distribute the sheep. But the one who treated with the Ruqya said; Do not do that till we go to Allah Apostle and mention to him what has happened; and see what he will order us. So they came to Allah Messenger ﷺ and mentioned the story to him and he said; How do you know that Surat AlFatiha is a Ruqya? You have done the right thing. Divide what you have got and assign for me a share with you. | The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on AlNafth while treating with a Ruqya in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3231 | Narrated Malik Bin Aus Bin AlHadathan: Once I set out to visit Umar bin AlKhattab. While I was sitting there with him his gate-keeper; Yarfa; came and said; Uthman Abdulrahman bin Auf ; AlZubair and Saad bin Abi Waqqas are seeking permission to meet you. Umar said; Yes. So he admitted them and they entered; greeted; and sat down. After a short while Yarfa came again and said to Umar Shall I admit Ali and Abbas? Umar said; Yes. He admitted them and when they entered; they greeted and sat down. Abbas said; O Chief of the Believers! Judge between me and this Ali. The group; Uthman and his companions Sad; O Chief of the Believers! Judge between them and relieve one from the other. Umar said. Wait! I beseech you by Allah; by Whose permission both the Heaven and the Earth stand fast ! Do you know that Allah Messenger ﷺ said. We Apostles do not bequeath anything to our heirs; but whatever we leave is to be given in charity. And by that Allah Messenger ﷺ s meant himself? The group said; He did say so. Umar then turned towards All and Abbas and said. I beseech you both by Allah; do you know that Allah Messenger ﷺ said that? They said; Yes Umar said; Now; let me talk to you about this matter. Allah favored His Apostle with something of this property war booty which He did not give to anybody else. And Allah said:- And what Allah has bestowed on His Apostle as Fai Booty from them for which you made no expedition with either cavalry or camelry... Allah is Able to do all things. 59.6 So this property was especially granted to Allah Messenger ﷺ. But by Allah he neither withheld it from you; nor did he keep it for himself and deprive you of it; but he gave it all to you and distributed it among you till only this remained out of it. And out of this property Allah Messenger ﷺ used to provide his family with their yearly needs; and whatever remained; he would spend where Allah Property the revenues of Zakat used to be spent. Allah Messenger ﷺ kept on acting like this throughout his lifetime. Now I beseech you by Allah; do you know that? They said; Yes. Then Umar said to Ali and Abbas; I beseech you by Allah; do you both know that? They said; Yes. Umar added; When Allah had taken His Apostle unto Him; Abu Bakr said; I am the successor of Allah Messenger ﷺ. So he took charge of that property and did with it the same what Allah Messenger ﷺ used to do; and both of you knew all about it then. Then Umar turned towards Ali and Abbas and said; You both claim that Abu Bakr was so-and-so! But Allah knows that he was honest; sincere; pious and right in that matter. Then Allah caused Abu Bakr to die; and I said; I am the successor of Allah Messenger ﷺ and Abu Bakr. So I kept this property in my possession for the first two years of my rule; and I used to do the same with it as Allah Messenger ﷺ and Abu Bakr used to do. Later both of you Ali and Abbas came to me with the same claim and the same problem. O Abbas! You came to me demanding your share from the inheritance of the son of your brother; and he Ali came to me demanding his wives share from the inheritance of her father. So I said to you; If you wish I will hand over this property to you; on condition that you both promise me before Allah that you will manage it in the same way as Allah Messenger ﷺ and Abu Bakr did; and as I have done since the beginning of my rule; otherwise you should not speak to me about it. So you both said; Hand over this property to us on this condition. And on this condition I handed it over to you. I beseech you by Allah; did I hand it over to them on that condition? The group said; Yes. Umar then faced Ali and Abbas and said; I beseech you both by Allah; did I hand it over to you both on that condition? They both said; Yes. Umar added; Do you want me now to give a decision other than that? By Him with Whose permission order both the Heaven and the Earth stand fast; I will never give any decision other than that till the Hour is established! But if you are unable to manage it that property ; then return it to me and I will be sufficient for it on your behalf. | The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on To provide one family with food sufficient for one year in advance in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3333 | Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; A time will come upon the people; when a group of people will wage a holy war and it will be said; Is there amongst you anyone who has accompanied Allah Messenger ﷺ ? They will say; Yes. And so victory will be bestowed on them. Then a time will come upon the people when a group of people will wage a holy war; and it will be said; Is there amongst you anynone who has accompanied the companions of Allah Messenger ﷺ ? They will say; Yes. And so victory will be bestowed on them. Then a time will come upon the people when a group of people will wage a holy war; and it will be said; Is there amongst you anyone who has been in the company of the companions of the companions of Allah Messenger ﷺ ? They will say; Yes. And victory will be bestowed on them. | The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on The Companions of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3774 | Narrated Anas Bin Malik: Allah Messenger ﷺ arrived at Medina with Abu Bakr; riding behind him on the same camel. Abu Bakr was an elderly man known to the people; while Allah Messenger ﷺ was a youth that was unknown. Thus; if a man met Abu Bakr; he would say; O Abu Bakr! Who is this man in front of you? Abu Bakr would say; This man shows me the Way; One would think that Abu Bakr meant the road; while in fact; Abu Bakr meant the way of virtue and good. Then Abu Bakr looked behind and saw a horse-rider pursuing them. He said; O Allah Messenger ﷺ ! This is a horse-rider pursuing us. The Prophet ﷺ looked behind and said; O Allah! Cause him to fall down. So the horse threw him down and got up neighing. After that the rider; Suraqa said; O Allah Prophet! Order me whatever you want. The Prophet said; Stay where you are and do not allow anybody to reach us. So; in the first part of the day Suraqa was an enemy of Allah Prophet and in the last part of it; he was a protector. Then Allah Apostle alighted by the side of the AlHarra and sent a message to the Ansar; and they came to Allah Prophet and Abu Bakr; and having greeted them; they said; Ride your camels safe and obeyed. Allah Messenger ﷺ and Abu Bakr rode and the Ansar; carrying their arms; surrounded them. The news that Allah Prophet had come circulated in Medina. The people came out and were eagerly looking and saying Allah Prophet has come! Allah Prophet has come! So the Prophet ﷺ went on till he alighted near the house of Abu Ayoub. While the Prophet ﷺ was speaking with the family members of Abu Ayoub ; Abdullah Bin Salam heard the news of his arrival while he himself was picking the dates for his family from his family garden. He hurried to the Prophet ﷺ carrying the dates which he had collected for his family from the garden. He listened to Allah Prophet and then went home. Then Allah Prophet said; Which is the nearest of the houses of our kith and kin? Abu Ayoub replied; Mine; O Allah Prophet! This is my house and this is my gate. The Prophet ﷺ said; Go and prepare a place for our midday rest. Abu Ayoub said; Get up both of you with Allah Blessings. So when Allah Prophet went into the house; Abdullah Bin Salam came and said I testify that you i.e. Muhammad are Apostle of Allah and that you have come with the Truth. The Jews know well that I am their chief and the son of their chief and the most learned amongst them and the son of the most learned amongst them. So send for them i.e. Jews and ask them about me before they know that I have embraced Islam; for if they know that they will say about me things which are not correct. So Allah Messenger ﷺ sent for them; and they came and entered. Allah Messenger ﷺ said to them; O the group of Jews! Woe to you: be afraid of Allah. By Allah except Whom none has the right to be worshipped; you people know for certain; that I am Apostle of Allah and that I have come to you with the Truth; so embrace Islam. The Jews replied; We do not know this. So they said this to the Prophet and he repeated it thrice. Then he said; What sort of a man is Abdullah Bin Salam amongst you? They said; He is our chief and the son of our chief and the most learned man; and the son of the most learned amongst us. He said; What would you think if he should embrace Islam? They said; Allah forbid! He can not embrace Islam. He said; What would you think if he should embrace Islam? They said; Allah forbid! He can not embrace Islam. He said; What would you think if he should embrace Islam? They said; Allah forbid! He can not embrace Islam. He said; O Ibn Salam! Come out to them. He came out and said; O the group of Jews! Be afraid of Allah except Whom none has the right to be worshipped. You know for certain that he is Apostle of Allah and that he has brought a True Religion! They said; You tell a lie. On that Allah Messenger ﷺ turned them out. | The Chapter on Pre-Islam And Jews in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3930 | Narrated Abdulrahman Bin Abi Bakr: The companions of Suffa were poor people. The Prophet ﷺ once said; Whoever has food enough for two persons; should take a third one from among them ; and whoever has food enough for four persons; should take a fifth or a sixth or said something similar. Abu Bakr brought three persons while the Prophet ﷺ took ten. And Abu Bakr with his three family member who were I; my father and my mother the sub-narrator is in doubt whether Abdulrahman said; My wife and my servant who was common for both my house and Abu Bakr house. Abu Bakr took his supper with the Prophet ﷺ and stayed there till he offered the Isha prayers. He returned and stayed till Allah Messenger ﷺ took his supper. After a part of the night had passed; he returned to his house. His wife said to him; What has detained you from your guests? He said; Have you served supper to them? She said; They refused to take supper until you come. They i.e. some members of the household presented the meal to them but they refused to eat I went to hide myself and he said; O Ghunthar! He invoked Allah to cause my ears to be cut and he rebuked me. He then said to them : Please eat! and added; I will never eat the meal. By Allah; whenever we took a handful of the meal; the meal grew from underneath more than that handful till everybody ate to his satisfaction; yet the remaining food was more than the original meal. Abu Bakr saw that the food was as much or more than the original amount. He called his wife; O sister of Bani Firas! She said; O pleasure of my eyes. The food has been tripled in quantity. Abu Bakr then started eating thereof and said; It i.e. my oath not to eat was because of Sa all. He took a handful from it; and carried the rest to the Prophet. So that food was with the Prophet ﷺ. There was a treaty between us and some people; and when the period of that treaty had elapsed; he divided US into twelve groups; each being headed by a man. Allah knows how many men were under the command of each leader. Anyhow; the Prophet ﷺ surely sent a leader with each group. Then all of them ate of that meal. | The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3953 | Narrated Hudhaifa Bin AlYaman: The people used to ask Allah Messenger ﷺ about good; but I used to ask him about evil for fear that it might overtake me. Once I said; O Allah Messenger ﷺ ! We were in ignorance and in evil and Allah has bestowed upon us the present good; will there by any evil after this good? He said; Yes. I asked; Will there be good after that evil? He said; Yes; but it would be tained with Dakhan i.e. Little evil. I asked; What will its Dakhan be? He said; There will be some people who will lead people according to principles other than my tradition. You will see their actions and disapprove of them. I said; Will there by any evil after that good? He said; Yes; there will be some people who will invite others to the doors of Hell; and whoever accepts their invitation to it will be thrown in it by them. I said; O Allah Messenger ﷺ ! Describe those people to us. He said; They will belong to us and speak our language I asked; What do you order me to do if such a thing should take place in my life? He said; Adhere to the group of Muslims and their Chief. I asked; If there is neither a group of Muslims nor a chief what shall I do ? He said; Keep away from all those different sects; even if you had to bite i.e. eat the root of a tree; till you meet Allah while you are still in that state. | The Chapter on Enemies And Groups And Evil in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4032 | Narrated Zahdam: Once we were in the house of Abu Mousa who presented a meal containing cooked chicken. A man from the tribe of Bani Taim Allah with red complexion as if he were from the Byzantine war prisoners; was present. Abu Mousa invited him to share the meal but he apologised saying. I saw chickens eating dirty things and so I have had a strong aversion to eating them; and have taken an oath that I will not eat chickens. Abu Mousa said; Come along; I will tell you about this matter i.e. how to cancel one oath. I went to the Prophet ﷺ in the company of a group of AlAshariyin; asked him to provide us with means of conveyance. He said; By Allah; I will not provide you with any means of conveyance and I have nothing to make you ride on. Then some camels as booty were brought to Allah Messenger ﷺ and he asked for us saying. Where are the group of AlAshariyun? Then he ordered that we should be given five camels with white humps. When we set out we said; What have we done? We will never be blessed with what we have been given. So; we returned to the Prophet ﷺ and said; We asked you to provide us with means of conveyance; but you took an oath that you would not provide us with any means of conveyance. Did you forget your oath when you gave us the camels ? He replied. I have not provided you with means of conveyance; but Allah has provided you with it; and by Allah; Allah willing; if ever I take an oath to do something; and later on I find that it is more beneficial to do something different; I will do the thing which is better; and give expiation for my oath. | The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on Khumus is to be used for the needs of the Muslims in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4768 | Narrated Urwa from Aisha: The wives of Allah Messenger ﷺ were in two groups. One group consisted of Aisha; Hafsa; Safiya and Sauda; and the other group consisted of Umm Salamah and the other wives of Allah Messenger ﷺ. The Muslims knew that Allah Messenger ﷺ loved Aisha; so if any of them had a gift and wished to give to Allah Messenger ﷺ ; he would delay it; till Allah Messenger ﷺ had come to Aisha home and then he would send his gift to Allah Messenger ﷺ in her home. The group of Umm Salamah discussed the matter together and decided that Umm Salamah should request Allah Messenger ﷺ to tell the people to send their gifts to him in whatever wife house he was. Umm Salamah told Allah Messenger ﷺ of what they had said; but he did not reply. Then they those wives asked Umm Salamah about it. She said; He did not say anything to me. They asked her to talk to him again. She talked to him again when she met him on her day; but he gave no reply. When they asked her; she replied that he had given no reply. They said to her; Talk to him till he gives you a reply. When it was her turn; she talked to him again. He then said to her; Do not hurt me regarding Aisha; as the Divine Inspirations do not come to me on any of the beds except that of Aisha. On that Umm Salamah said; I repent to Allah for hurting you. Then the group of Umm Salamah called Fatima; the daughter of Allah Messenger ﷺ and sent her to Allah Messenger ﷺ to say to him; Your wives request to treat them and the daughter of Abu Bakr on equal terms. Then Fatima conveyed the message to him. The Prophet ﷺ said; O my daughter! Dont you love whom I love? She replied in the affirmative and returned and told them of the situation. They requested her to go to him again but she refused. They then sent Zainab bint Jahsh who went to him and used harsh words saying; Your wives request you to treat them and the daughter of Ibn Abu Quhafa on equal terms. On that she raised her voice and abused Aisha to her face so much so that Allah Messenger ﷺ looked at Aisha to see whether she would retort. Aisha started replying to Zainab till she silenced her. The Prophet ﷺ then looked at Aisha and said; She is really the daughter of Abu Bakr. | The Chapter on Enemies And Groups And Household in HodHood Indexing, Chapter on Chosing the to give a gift in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-18065 | It has been narrated on the authority of Abdullah who said: On the day he returned from the Battle of Ahzab; the Messenger of Allah ﷺ made for us an announcement that nobody would say his Zuhr prayer but in the quarters of Banu Quraidha Some people; being afraid that the time for prayer would expire; said their prayers before reaching the street of Banu Quraidha. The others said: We will not say our prayer except where the Messenger of Allah ﷺ has ordered us to say it even if the time expires. When he learned of the difference in the view of the two groups of the people; the Messenger of Allah may peace be tipon him did not blame anyone from the two groups. | The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on 23 in Sahih Muslim | |
| SahihMuslim-017-001-18197 | Abdullah Bin Masud reported in connection with the verse: Those whom they call upon; themselves seek the means of access to their Lord; that it related to a group of people who worshipped a party amongst the Jinn. The group from amongst the Jinn embraced Islam; but the people kept worshipping them as they did before; and it was on this occasion that the verse was revealed: Those whom they call upon; themselves seek the means of access to their Lord. This hadith has been narrated on the authority of Sulaiman with the same chain of transmitters. | The Chapter on Worship And Praise in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-18759 | It is reported on the authority of Abu AlZubair that he heard from Jabir b Abdullah; who was asked about the arrival of people on the Day of Resurrection. He said. We would come on the Day of Resurrection like this; like this; and see. carefully. that which concerns elevated people. He the narrator said: Then the people would be summoned along with their idols whom they worshipped; one after another. Then our Lord would come to us and say: Whom are you waiting for? They would say: We are waiting for our Lord. He would say: I am your Lord. They would say: We are not sure till we gaze at Thee; and He would manifest Himself to them smilingly; and would go along with them and they would follow Him; and every person; whether a hypocrite or a believer; would be endowed with a light; and there would be spikes and hooks on the bridge of the Hell; which would catch hold of those whom Allah willed. Then the light of the hypocrites would be extinguished; and the believers would secure salvation. and the first group to achieve it would comprise seventy thousand men who would have the brightness of full moon on their faces; and they would not be called to account. Then the people immediately following them would have their faces as the brightest stars in the heaven. This is how the groups would follow one after another. Then the stage of intercession would come; and they who are permitted to intercede would intercede; till he who had declared: There is no god but Allah and had in his heart virtue of the weight of a barley grain would come out of the Fire. They would be then brought in the courtyard of Paradise and the inhabitants of Paradise would begin to sprinkle water over them till they would sprout like the sprouting of a thing in flood water; and their burns would disappear. They would ask their Lord till they would be granted the bounties of the world and with it ten more besides it. | The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on 84 in Sahih Muslim | |
| SahihMuslim-017-001-18817 | Husain Bin Abdulrahman reported: I was with Saeed Bin Jubair when he said: Who amongst you saw a star shooting last night? I said: It was I; then I said: I was in fact not busy in prayer; but was stung by a scorpion and that is the reason why I was awake and had a glimpse of the shooting star. He said: Then what did you do? I said: I practised charm. He said: What urged you to do this? I said: I did this according to the implied suggestion of the hadith which AlShuba narrated. He said: What did AlShuba narrate to you? I said: Buraida Bin Husaib AlAslami narrated to us. The charm is of no avail except in case of the evil influence of an eye or the sting of a scorpion. He said: He who acted according to what he had heard from the Holy Prophet acted rightly; but Ibn Abbas narrated to us from the Messenger of Allah ﷺ that he said: There were brought before me the peoples and I saw an apostle and a small group of his followers along with him; another apostle and one or two persons along with him and still another apostle having no one with him. When a very large group was brought to me I conceived as if it were my Ummah. Then it was said to me: It is Moses and his people. You should look at the horizon; and I saw a very huge group. It was again said to me: See the other side of the horizon; and there was also a very huge group. It was said to me: This is your Ummah; and amongst them there were seventy thousand persons who would be made to enter Paradise without rendering any account and without suffering any torment. He then stood up and went to his house. Then the people began to talk about the people who would be admitted to Paradise without rendering any account and without suffering any torment. Some of them said: They may be those who have had the good fortune of living in the company of the Messenger of Allah ﷺ and some of them said: They be those who were born in Islam and did not associate anything with Allah. Some people mentioned other things. Thereupon came forth the Messenger of Allah ﷺ before them and he said: What was that which you were talking about? They informed him. He said: They are those persons who neither practise charm; nor ask others to practise it; nor do they take omens; and repose their trust in their Lord. Upon this Ukkasha Bin Mihsan stood up and said: Supplicate for me that He should make me one among them. Upon this he Messenger of Allah said: Thou are one among them. Then another man stood up and said: Supplicate before Allah that He should make me one among them. Upon this he said: Ukkisha has preceded you. | The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on 94 in Sahih Muslim | |
| SahihMuslim-017-001-18839 | Muhammad reported that some persons stated with a sense of pride and some discussed whether there would be more men in Paradise or more women. It was upon this that Abu Huraira reported that Abul Qasim the Holy Prophet ﷺ said: The members of the first group to get into Paradise would have their faces as bright as full moon during the night; and the next to this group would have their faces as bright as the shining stars in the sky; and every person would have two wives and the marrow of their shanks would glimmer beneath the flesh and there would be none without a wife in Paradise. | The Chapter on Wives And Relationship And Birth in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-19201 | Jabir Bin Samura reported: I heard Allah Messenger ﷺ as saying: There would lie open for a group of Muslims; or for a group of believers; the treasures of the family of Kisra which would be in the white palace. In a version of Qutaiba there is definitely the word Muslim. | The Chapter on Kufr And Evil in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-19965 | Abu Mousa reported Allah Messenger ﷺ as saying: The similitude of mine and of that with which Allah sent me is that of a person who came to us and said: O people; I have seen an army with my eyes and I am a plain warner and issue you warning that you should immediately manage to find an escape. A group of people from amongst them paying heed to his warning fled to a place of protection and a group amongst them belied him and the morning overtook them in their houses and the army attacked them and killed them and they were routed. And that is the similitude of the one who obeyed me; followed with which I had been sent and the similitude of the other is of one who disobeyed and belied me and the Truth with which I have been sent. | The Chapter on Military Expedition Martyrs in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-20175 | Abu Huraira reported Allah Messenger ﷺ as saying: The rider should first greet the pedestrian; and the pedestrian the one who is seated and a small group should greet a larger group with AlSalam-u-Alaikum. | The Chapter on Enemies And Groups And The Companions in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-20874 | Abu Saeed Khudri reported Allah Apostle ﷺ as saying: A time would come for the people when groups of people would set out for fighting in the cause of Allah and it would be said to them: Is there one amongst you who saw Allah Messenger ﷺ ? And they would say: Yes; and they would be victorious. Then the people would set out for fighting in the cause of Allah and it would be said to them: Is there one amongst you who saw those who have had the privilege of sitting in the company of Allah Messenger ﷺ ? And they would say: Yes; and victory would be granted to them. Then a group of persons would set out for fighting in the cause of Allah and it would be said to them: Is there one amongst you who saw one of those who saw those who had the privilege of sitting in the company of Allah Messenger ﷺ ? And they would say: Yes; and the Victory would be granted to them. | The Chapter on Enemies And Groups And Abyssinian in HodHood Indexing, Chapter on 52 in Sahih Muslim | |
| SahihMuslim-017-001-20903 | Abu Nawfal reported: I saw the dead body of Abdullah Bin AlZubair hanging on the road of Medina leading to Mecca. The Quraish passed by it and other people too; that Abdullah Bin Umar happened to pass by it. He stood up there and said: May there be peace upon you; Abu Khubaib the Kunya of Hadrat Abdullah Bin AlZubair ; may there be peace upon you Abu Khubaib; may there be peace upon you; Abu Khubaib! By Allah; I used to forbid you from this; by Allah; I used to forbid you from this; by Allah I used to forbid you from this. By Allah; so far as I know; you had been very much devoted to fasting and prayer and you had been paying very much care to cementing the ties of blood. By Allah; the group to which you belong are labelled as a wicked person is indeed a fine group. Then Abdullah Bin Umar went away. The stand Abdullah Bin Umar took in regard to the inhuman treatment meted out to Abdullah Bin AlZubair and his words in that connection were conveyed to AlHajjaj Bin Yousif and as a consequence of that he the body of Abdullah Bin AlZubair was brought down from the stump the scaffold by which it was hanging and thrown into the graves of the Jews. He AlHajjaj sent his messenger to Asma bint Abu Bakr; Abdullah mother. But she refused to come. He again sent the messenger to her with the message that she must come; otherwise he would bring her forcibly catching hold of her hair. But she again refused and said: By Allah; I will not come to you until you send one to me who would drag me by pulling my hair. Thereupon he said: Bring me my shoes. He put on his shoes and walked on quickly swollen with vanity and pride until he came to her and said: How do you find what I have done with the enemy of Allah? She said: I find that you wronged him in this world; whereas he has spoiled your next life. It has been conveyed to me that you used to call him Abdullah Bin AlZubair as the son of one having two belts. By Allah; I am indeed a woman of two belts. One is that with the help of which I used to suspend high the food of Allah Messenger ﷺ and that of Abu Bakr making it out of the reach of animals and; so far as the second belt is concerned; that is the belt which no woman can dispense with. Verily Allah Messenger ﷺ told us that in Thaqif; there would be born a great liar and great murderer. The liar we have seen; and as far as the murderer is concerned; I do not find anyone else besides you. Thereupon he AlHajjaj stood up and did not give any reply to her. | The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on 58 in Sahih Muslim | |
| SahihMuslim-017-001-21673 | The Chapter on Preparing Meals In Basic Instinct in HodHood Indexing, Chapter on 15 in Sahih Muslim | ||
| SahihMuslim-017-001-22094 | Abu Saeed AlKhudri reported that the Messenger of Allah ﷺ said: A group would secede itself from the Ummah when there would be dissension among the Muslims. Out of the two groups who would be nearer the truth would kill them. | The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on 47 in Sahih Muslim | |
| SahihMuslim-017-001-22095 | Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying: There would be two groups in my Ummah; and there would emerge another group seceding itself from both of them ; and the party nearer to the truth among the two would kill them the group of the Khawarij. | The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on 47 in Sahih Muslim | |
| SahihMuslim-017-001-22096 | It was narrated from Abu Saeed AlKhudri that the Messenger of Allah ﷺ said: A group will secede at a time of division among the people; and they will be killed by the group that is closer to the truth. | The Chapter on Enemies And Groups And Abyssinian in HodHood Indexing, Chapter on 47 in Sahih Muslim | |
| SahihMuslim-017-001-22097 | Abu Saeed AlKhudri reported from the Messenger of Allah ﷺ that a group Khawarij would emerge from the different parties the party of Hadrat Ali and the party of Amir Muawiya ; the group nearer the truth between the two would kill them. | The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on 47 in Sahih Muslim | |
| SahihMuslim-017-001-22107 | This hadith had been transmitted by Sulaiman Shaibani with the same chain of narrators and the words are ; There would arise out of this group many a group | The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on 49 in Sahih Muslim | |
| SahihMuslim-017-001-22658 | Abu Mousa reported: There cropped up a difference of opinion between a group of Muhajirs Emigrants and a group of Ansar Helpers and the point of dispute was that the Ansar said: The bath because of sexual intercourse becomes obligatory only-when the semen spurts out or ejaculates. But the Muhajirs said: When a man has sexual intercourse with the woman ; a bath becomes obligatory no matter whether or not there is seminal emission or ejaculation. Abu Mousa said: Well; I satisfy you on this issue. He Abu Mousa; the narrator said: I got up and went to Aisha and sought her permission and it was granted; and I said to her: 0 Mother; or Mother of the Faithful; I want to ask you about a matter on which I feel shy. She said: Dont feel shy of asking me about a thing which you can ask your mother; who gave you birth; for I am too your mother. Upon this I said: What makes a bath obligatory for a person? She replied: You have come across one well informed! The Messenger of Allah ﷺ said: When anyone sits amidst four parts of the woman and the circumcised parts touch each other a bath becomes obligatory. | The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on 22 in Sahih Muslim | |
| SahihMuslim-017-001-24001 | Salim Bin Abdullah Bin Umar reported: The Messenger of Allah may peace he upon him led on* of the two groups In one rakah of prayer in danger; while the other group faced the -enemy. Then they the members of the first group went back and replaced their companions who were facing the enemy. and then they the members of the second group came and the Messenger of Allah ﷺ led them in one rakah of prayer. Then the Messenger of Allah ﷺ pronounced salutation; and then they the members of the Ant group completed the rakah and they the members of the second group completed the rakah. | The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on 57 in Sahih Muslim | |
| SahihMuslim-017-001-24003 | Ibn Umar reported that the Messenger of Allah ﷺ observed prayer in danger on some day in this way : a group stood with him the Holy Prophet for prayer and the other group stood In front of the enemy. Then those who were with him observed one rakah of prayer and they went back and the others came and they observed one rakah with him. Then both the groups completed one rakah each. Ibn Umar said: When there is greater danger; then observe prayer even on the ride or with the help of gestures in a standing posture. | The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on 57 in Sahih Muslim | |
| SahihMuslim-017-001-24007 | Yazid Bin Ruman told on the authority of Salih Bin Khawat on the authority of one who prayed in time of danger with Allah Messenger may peace he upon him at the Battle of Dhat AlRiqa that a group formed a row and prayed along with him; and a group faced the enemy. He led the group which was along with him in a rakah; then remained standing while they finished the prayer by themselves. Then they departed and formed a row facing the enemy. Then the second group came and he led them in the remaining rakah; after which he remained seated while they finished the prayer themselves. He then led them in salutation. | The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on 57 in Sahih Muslim | |
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In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10095 | Narrated AlJad Bin Abi Uthman: from Anas Bin Malik: The Messenger of Allah ﷺ got married; and he went in with his wife. He said: So my mother; Umm Sulaim prepared some Hais in a Tawr a vessel made of brass and stone and said: O Anas! Take this to the Prophet ﷺ. I said to him: My mother sent this to you; and she conveys her Salam; and says: This is a little something from us for you. He said: Put it down. Then he said: Go and invite so-and-so; so-and-so; and so-and-so for me; and whomever you meet. He named some people; and said: I invited those he named; and whomever I met. - He AlJad said: I said to Anas: How many of you were there? He said: Roughly about three-hundred. - He Anas said: The Messenger of Allah ﷺ said to me: O Anas! Bring me the Tawr. He said: They entered until the Suffah a shaded part of the Masjid in AlMadinah and the apartment were full. The Messenger of Allah ﷺ said: Let groups of ten in; and let each person eat what is near him. He said: They ate until they were full. He said: A group exited; and another group entered; until all of them ate. He said: He said to me: O Anas! Remove it. He said: So I took it. I could not tell if there was more when I first put it down; or when I picked it up. He said: Groups of them sat talking in the house of the Messenger of Allah ﷺ ; while the Messenger of Allah ﷺ and his wife sat facing the wall. They began to be burdensome on the Messenger of Allah ﷺ ; so the Messenger of Allah ﷺ went out to greet his women folk; then he returned; they realized that they had overburdened him; so they hastened for the gate and all of them exited. The Messenger of Allah ﷺ came until he lowered the curtain; and entered while I was sitting in the apartment. He did not remain there long before he left me; and these Ayat were revealed. So the Messenger of Allah ﷺ went out to recite them to the people: O you who believe! Do not enter the Prophet house unless permission is given to you for a meal; not to wait for its preparation. But when you are invited; enter; and when you have taken your meals; dispense without sitting for a talk. Verily; such annoys the Prophet... till the end of the Ayah 33:53 AlJad said: Anas said: I am the earliest of the people to encounter these Ayat; and to be screened from the wives of the Prophet ﷺ. | The Chapter on Entering in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10110 | The Chapter on Enemies And Groups And The Companions in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10111 | The Chapter on Allah Characteristics Grace in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10112 | The Chapter on Prayers And Mercy And Ablution in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10201 | The Chapter on Revealing Hell Fire in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10935 | Salim narrated from his father: The Prophet prayed Prayer AlKhawf; praying one Rakah with one of the two groups; while the other group was facing the enemy. When the first group finished they first Rakah with him ; they went and took position of the second group; facing the enemy. Then the second group came and he led them in another Rakah; then he said the Taslim to them; while the group proceeded to complete their second Rakah. Thereafter; the first group stood up to finish their second Rakah. | The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on What Has Been Related About Salat AlKhawf The Fear Prayer in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10936 | Sahl Bin Abi Hathmah said about Prayer AlKhawf: The Imam stands facing the Qiblah while a group of them stand with him; and a group is before the enemy; facing the enemy. He leads them in a Rakah; and they perform a bowing by themselves; and they perform two prostrations in their places. Then they go to take the position of the others and the others come for prayers. He the Imam bows for one Rakah with them and performs two prostrations with them. That is two for him and one for them; then they perform one bowing and two prostrations. | The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on What Has Been Related About Salat AlKhawf The Fear Prayer in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8513 | The Chapter on Body Parts And Tashahhud in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-8754 | The Chapter on Enemies And Groups And Household in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9097 | Narrated Imran Bin Hosain: that a group from Banu Tamim came to the Messenger of Allah ﷺ so he said: Have glad tidings O Banu Tamim. They said: You have given us glad tidings; so then give something to us. He said: So the face of the Messenger of Allah ﷺ changed. Then a group from the people of Yemen came so he said: Accept the glad tidings; for Banu Tamim did not accept them. They said: We accept. | The Chapter on Tamim Arab Tribe in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9379 | AlMuttalib Bin Abi Wadaah said: AlAbbas came to the Messenger of Allah ﷺ and it is as if he heard something; so the Prophet ﷺ stood upon the Minbar and said: Who am I? They said: You are the Messenger of Allah; upon you be peace. He said: I am Muhammad Bin Abdullah Bin Abd AlMuttalib; indeed Allah created the creation; and He put me in the best group of them; then He made them into two groups; so He put me in the best group of them; the He made them into tribes; so He put me in the best of tribes; then He made them into houses; so He put me in the best of them in tribe and lineage. | The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on The Supplication O Allah I Have Wronged Myself Much in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9408 | Umar Bin AlKhattab narrated: That the Prophet ﷺ sent an expedition in the direction of Najd. They gained many spoils of war and returned quickly. A man among those who did not go out said: We have not seen an expedition quicker in return or greater in spoils than this expedition. So the Messenger of Allah ﷺ said: Should I not direct you to a group greater in spoils and quicker in return? A group who attended Prayer AlSubh; then sat remembering Allah until the sun rose; for these are quicker in return and greater in spoils. | The Chapter on Almaghazi And Returning Property in HodHood Indexing, The Book of Chapters on Supplication in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9610 | Abu Huraira narrated : The Prophet ﷺ went out during an hour in which he would normally not go out; nor meet with anyone. Then Abu Bakr came to him. So he said:What brought you O Abu Bakr? He said: I came to meet the Messenger of Allah s.a.w and to look at his face; and to make sure he was safe. It was not long before Umar came. He said: What has brought you O Umar ? He said: Hunger O Messenger of Allah!He said: I also experienced some of that So they went to the home of Abu AlHaitham AlTaiyihan AlAnsari. He was a man with many date-palms and sheep; but he had no servants so they did not find him there. They said to his wife: Where is your companion? She said: He has gone to fetch us some good water. It was not long before Abu AlHaitham came along hauling to a large water-skin which he put down. Then he came to hug the Prophet ﷺ and uttered that his father and mother should be ransomed for him. Then he went to grove of his and he spread out a mat for them. Then he went to a date-palm and returned with a cluster of dates which he put down. The prophet s.a.w said: Why dont you select some ripe dates for us? He said: O Messenger of Allah s.a.w ! I wanted you to select from the ripe dates and the unripe dates. So they ate and they drank from that water. The Messenger of Allah s.a.w said: By the One in Whose Hand is my soul! This is among the favors which you shall be asked about on the Day Of Judgment. Cool shade; tasty ripe dates; and cool water. Abu AlHaitham left to prepare some food for them. The Prophet ﷺ said: Do not slaughter one with milk. So he Slaughtered a small female or male goat and brought it to them so they could eat it. The Prophet ﷺ said: Do you have any servants? He said: No. So he said: Then if we get some captives we shall bring them for you. So later the Prophet ﷺ came with 2 males; there was no third among them and he brought them to Abu AlHaitham. The Prophet ﷺ said: Choose from them. He said: O Prophet of Allah! Choose for me. So the Prophet ﷺ said: Indeed the one consulted is entrusted. Take this one for I have seen him praying; and encourage him to do well. So Abu AlHaitham went to his wife and informed her of what the Messenger of Allah s.a.w said. So his wife said: You will not fulfill what the Prophet ﷺ said until you have freed him. So he said: He is free. So the Prophet ﷺ said: Indeed Allah has not send a Prophet nor made a Khalifah except that he has two groups of supporters; group ordering him to do good; and prohibiting him from evil and a group that never ceases spoiling his affairs. So whoever protected. | The Chapter on Food And Sheeps in HodHood Indexing, Chapter on What Has Been Related About The Subsistence Of The Companions Of The Prophet saw And His Family in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9682 | Abu Saeed narrated the Messenger of Allah s.a.w said: Indeed in my Ummah are those who intercede for large groups pf people; and among them there are who intercede for a tribe; and among them there are who intercede for a group; and among them there are who intercede for a man; until they are admitted to Paradise. | The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9773 | Abdullah Bin Amr narrated: The Messenger of Allah s.a.w came out to us with two books in hand. And he said:Do you know what these two books are? We said: No; O Messenger of Allah ! Unless you inform us. He said about the one that was in his right hand: This is a book from the Lord of the worlds; in it are the names of the people of Paradise; and the name of their fathers and their tribes. Then there is a summary at the end of them; there being no addition to them nor deduction from them forever. Then he said about the one that was in his left: This is a book from the Lord of the worlds; in it are the names of the people of Fire; and the name of their fathers and their tribes. Then there is a summary at the end of them; there being no addition to them nor deduction from them forever. The companions said: So why work O Messenger of Allah! Since the matter is already decided and over ? He said: Seek to do what is right and draw nearer; for indeed the inhabitant of Paradise; shall have his work sealed off with the deeds of the people of Paradise; whichever deeds he did. And indeed the inhabitant of Fire; shall have his work sealed off with the deeds of the people of Fire; whichever deeds he did. Then the Messenger of Allah motioned with his hands; casting them down and said: Your Lord finished with the slaves; a group in Paradise; and a group in the Blazing Fire. | The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book Of AlQadar in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9905 | Narrated Abdullah Bin Yazid: from Zaid Bin Thabit that he heard about this Ayah: Then what is the matter with you that you are divided into two parties about the hypocrites? 4:88 He said: People among the Companions of the Prophet ﷺ returned on the Day of Uhud and there were two parties among them; a group who said: Kill them; and a group that say not to. So Allah revealed this Ayah: Then what is the matter with you that you are divided into two parties about the hypocrites? 4:88 So he said: Indeed it is Taibah AlMadinah. And he said: It expels filth from it just like the fire expels filth from iron. | The Chapter on Precious Metals Selling Gold in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9912 | Narrated Abu Huraira: that the Messenger of Allah ﷺ halted between Dajnan and Usfan; and the idolaters aid: These people have a prayer which is more loved to them than their fathers and their children. That is; Asr. They gathered their forces and advanced altogether. And Jibrail came to the Prophet ﷺ and told him to divide his Companions into two lines and lead them in prayer; and another group stood behind them on guard with their weapons. Then the other group came and prayed one Rakah with him. Then these people stood guard with their weapons; so each of them performed one Rakah while the Messenger of Allah ﷺ performed two Rakahs. | The Chapter on Horses Islam And Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-13872 | It was narrated that Abu Huraira said The Messenger of Allah said: No ruler is appointed but he has tow groups of advisers: A group which urges him to do good and tells him not to do evil; and a group which does its best to corrupt him. Whoever is protected from their evil is indeed protected. And he the ruler belongs to the group that has the greater influence over him. | The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on The Inner Circle Of The Imam in Sunan AlNasai | |
| SunanAlNasai-017-001-13873 | It was narrated from Abu Saeed tht the Messenger of Allah said: Allah never sends a prophet or appoints a Khalifah but he has two groups of advisers: A group that tells him to do good and a group that tells him to do evil and urges him to do it. And the one who is truly protected is the one who is protected by Allah; the Mighty and Sublime. | The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on The Inner Circle Of The Imam in Sunan AlNasai | |
| SunanAlNasai-017-001-13874 | It was narrated that Abu Ayoub said;I heard the Messenger of Allah say: No prophet has eve been sent; nor has there been any Khalifah after him; but he has two groups of advisers; a group that tells him to do good and a group that tells him to do evil. Whoever is protected from the evil group; then he is indeed protected. | The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on The Inner Circle Of The Imam in Sunan AlNasai | |
| SunanAlNasai-017-001-14592 | It was narrated from AlJad Bin Abi Uthman; that Anas Bin Malik said: The Messenger of Allah got married and consummated the marriage with his wife. He said: My mother Umm Sulaim made some Hais; and I brought it to the Messenger of Allah and said: My mother sends you greetings of Salam; and says to you: This is a little from us. He said: Put it down. Then he said: Go and call so-and-so; and so-and-so; and whoever you meet; and he named some men. So I called those whom he named and those whom I met. I said to Anas: How many were they? He said: About three hundred. Then the Messenger of Allah said: Let them sit around the dish of food in groups of ten; one after the other; and let each person eat from what is closest to him. They ate until they were full; then one group went out and another group came in. He said to me: O Anas; clear it away. So I cleared it away; and I do not know whether there was more when I cleared it away; or when I put it down. | The Chapter on Enemies And Groups And The Revaltion in HodHood Indexing, Chapter on Giving A Gift To The One Who Has Got Married in Sunan AlNasai | |
| SunanAlNasai-017-001-14684 | It was narrated that Thawban; the freed slave of the Messenger of Allah ﷺ ; said: The Messenger of Allah ﷺ said: There are two groups of my Ummah whom Allah will free from the Fire: The group that invades India; and the group that will be with Isa Bin Maryam; ﷺ. | The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, Chapter on Invading India in Sunan AlNasai | |
| SunanAlNasai-017-001-15520 | It was narrated that Thalabah Bin Zahdam said: We were with Saeed Bin AlAsi in Tabaristan; and Hudhaifah Bin AlYaman was with us. He said: Which of you offered the fear prayer with the Messenger of Allah ﷺ ? Hudhaifah said: I did; and he described it. He said: The Messenger of Allah ﷺ offered the fear prayer; leading one group who had formed rows behind him in praying one rakah; while the other group was between him and the enemy. So he led the group that was near him in praying one rakah; then they left and took the place of others; and the others came and he led them in praying one rakah. | The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-15526 | It was narrated that Ibn Abbas said: The fear prayer was no more than two prostrations like the prayer of these guards of yours today behind the Imams of yours; except that it was one group after another. One group stood; although they were all behind the Messenger of Allah ﷺ ; and one group prostrated with him; then the Messenger of Allah ﷺ stood up and they all stood with him. Then he bowed and they all bowed with him; then he prostrated and those who had been standing the first time prostrated with him. When the Messenger of Allah ﷺ and those who had prostrated with him at the end of their prayer sat; those who had been standing prostrated by themselves; then they sat and the Messenger of Allah ﷺ said the taslim with all of them. | The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-15528 | It was narrated from Salih Bin Khawat from one who had prayed the fear prayer with the Messenger of Allah ﷺ on the day of Dhat AlRiqa that: One group had formed a row behind him and another group faced the enemy. He led those who were with him in praying one rakah; then he remained standing and they completed the prayer by themselves. Then they moved away and formed a row facing the enemy; and the other group came and he led them in praying the rakah that was left for him; then he remained sitting while they completed the prayer by themselves; then he said the taslim with them. | The Chapter on Prayers Rows And Joining The Group in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-15529 | It was narrated from Salim from his father; that: The Messenger of Allah ﷺ led one of the two groups in praying one rakah while the other group was facing the enemy; then they moved away and took the place of the others; and the others came and he led them in praying the other rakah; then he said the salam and they stood up and made up the other rakah; and the others stood up and made up the other rakah. | The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-15531 | It was narrated that AlZuhri said: Abdullah Bin Umar used to narrate that he offered the fear prayer with the Messenger of Allah ﷺ. He said: The Prophet ﷺ said the takbir and one group of us formed a row behind him while the other group faced the enemy. The Prophet ﷺ led them in bowing once and prostrating twice; then they moved away and faced the enemy; and the other group came and prayed with the Prophet ﷺ ; doing likewise. Then he said the taslim; then each man of both groups stood and prayed by himself; bowing once and prostrating twice. | The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-15532 | It was narrated that Abdullah Bin Umar said: The Messenger of Allah ﷺ offered the fear prayer. He stood and said the takbir; and a group of us prayed behind him while another group was facing the enemy. The Messenger of Allah ﷺ bowed once and prostrated twice with them; then they moved away but did not say the taslim. They went to face the enemy and lined up in their places; and the other group came and formed a row behind the Messenger of Allah ﷺ ; and he led them in praying; bowing once and prostrating twice. Then the Messenger of Allah ﷺ said the taslim and he had bowed twice and prostrated four times. Then the two groups stood up and each man prayed by himself; bowing once and prostrating twice. Abu Bakr IB AlSunni said: AlZuhri heard two hadiths from Ibn Umar; and he did not hear this from him. | The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-15533 | It was narrated that Ibn Umar said: The Messenger of Allah ﷺ offered the fear prayer during one of his battles. One group stood with him and another group faced the enemy. He led those who were with him in praying one rakah; then they went away and the others came; and he led them in praying one rakah. Then each group made up one rakah. | The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-15534 | It was narrated from Marwan Bin AlHakam that: He asked Abu Huraira: Did you offer the fear prayer with the Messenger of Allah ﷺ ? Abu Huraira said: Yes. He asked: When? He said: In the year of the campaign to Najd. The Messenger of Allah ﷺ stood up to pray Asr and a group stood with him; and another group as facing the enemy; with their backs toward the Qiblah. The Messenger of Allah ﷺ said the takbir; and they all said the takbir; those who were with him and those who were with him facing the enemy. Then the Messenger of Allah ﷺ bowed once and the group that was with him bowed; then he and the group that was with him prostrated twice; while the others were standing facing the enemy. Then the Messenger of Allah ﷺ stood up and the group that was with him stood and went to face the enemy; and the group that had been facing the enemy came and bowed and prostrated while the Messenger of Allah ﷺ was standing there. Then they stood up; and the Messenger of Allah ﷺ bowed again; and they bowed and prostrated with him. Then the group that had been facing the enemy came and bowed and prostrated; while the Messenger of Allah ﷺ and those who were with him were sitting. Then the Messenger of Allah ﷺ said the taslim and they all said the taslim. So the Messenger of Allah ﷺ had prayed two rakahs and each of the two groups had prayed two rakahs. | The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-15535 | Abu Huraira said: The Messenger of Allah ﷺ was camping between Dajnan and Usfan; besieging the idolaters. The idolaters said: These people have a prayer that is dearer to them than their sons and daughters. Plan it; then strike them with a single heavy blow. Jibril; ﷺ ; came and told the Messenger of Allah ﷺ to divide his companions into two groups; then lead one group in prayer while the others faced the enemy; on guard and with weapons at the ready. So he led them in praying one rakah; then they moved back and the others moved forward; and he led them in praying on rakah; so that each one of them had prayed one rakah with the Prophet ﷺ and the Prophet ﷺ had prayed two rakahs. | The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-15537 | Jabir Bin Abdullah said: We were with the Messenger of Allah ﷺ and the Iqamah for prayer was said. The Messenger of Allah ﷺ stood up and one group stood behind him while another group faced the enemy. He led those who were behind him in prayer; bowing once and prostrating twice. Then they went and took the place of those who had been facing the enemy; and that group came and the Messenger of Allah ﷺ led them in prayer; bowing once and prostrating twice. Then the Messenger of Allah ﷺ said the taslim and those who were behind him said the taslim; as did the other group. | The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-15541 | It was narrated that Abu Ayash AlZuraqi said: We were with the Messenger of Allah ﷺ in Usfan and the Messenger of Allah ﷺ led us in praying Zuhr. The idolaters were led that day by Khalid Bin AlWalid; and the idolaters said: We have caught them unawares. Then the fear prayer was revealed between Zuhr and Asr. The Messenger of Allah ﷺ led us in praying Asr and divided us into two groups; a group that prayed with the Prophet ﷺ and a group that guarded him. He said takbir with those who were closest to him and those who were guarding them; then he bowed and both groups bowed with him. Then those who were closest to him prostrated. Then they moved back and the others moved forward and prostrated. Then he stood and led them all in bowing; those who were closest to him and those who were guarding him. Then he led those who were closest to him in prostrating; then they moved back and took the place of their companions and the others came forward and prostrated. Then he said the taslim so each group had prayed two rakahs with their imam. And he offered the fear prayer once in the land of Banu Sulaym. | The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-16410 | Abu Bakkar AlHakam Bin Farrukh said: Abu AlMalih led us in offering the funeral prayer and we thought that he had said the Takbir; but he turned to us and said: Make you rows straight and intercede properly. Abu AlMalih said: Abdullah - meaning Ibn Salit-narrated to me that one of the Mothers of the believes; Maimunah the wife of the Prophet; said: The Prophet told me: There is no deceased person for whom a group of people offers the funeral prayer; but their intercession for him will be accepted. I asked Abu AlMalih about the number of that group and he said: Forty. | The Chapter on Prayers Rows And Satan in HodHood Indexing, Chapter on The Virtue Of the One For Whom One Hundred People Offer The Funeral Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-16503 | It was narrated that Abu Dharr said;The truthful one whom people believe told me: The people will be gathered in three groups: A group who will be riding; well fed and well clothed; a group whom the angels will drag on their faces and whom the fire will drive; and a group who will be walking with difficulty. Allah will send a disease to kill all the riding beasts and none will remain; until a man would give a garden for a camel but he will not be able to have it. | The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on The Resurrection in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-26766 | Jabir Bin Samurah said: the Messenger of Allah ﷺ entered the Masjid; and saw them his companions in separate groups. He said: How is it that I see you in separate groups? | The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on Regarding sitting in circles in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29283 | Narrated A Group of Companions of the Prophet: Bashir Ibn Yasar; the client of the Ansar; reported on the authority of a group of the Companions of the Prophet ﷺ : When the Messenger of Allah ﷺ conquered Khaybar; he divided it into thirty-six lots; each lot comprising one hundred portions. One half of it was for the Messenger of Allah ﷺ and for the Muslims; and he separated the remaining half for the deputations which came to him; other matters and emergent needs of the people. | The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on What Has Been Related About The Ruling On The Land Of Khaibar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29672 | Ali Allaah be pleased with him said The Messenger of Allah ﷺ sent an army and appointed a man as a commander for them and he commanded them to listen to him and obey. He kindled fire and ordered them to jump into it. A group refused to enter into it and said We escaped from the fire; a group intended to enter into it. When the Prophet ﷺ was informed about it; he said Had they entered into it; they would have remained into it. There is no obedience in matters involving disobedience to Allaah. Obedience is in matters which are good and universally recognized. | The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on Regarding Obedience in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34291 | Yahya related to me from Malik from Yazid Ibn Ruman from Salih Ibn Khawat from someone who had prayed the prayer of fear with the Messenger of Allah; may Allah bless him and grant him peace; on the day of Dhat AlRiqa that one group had formed a row with him and one group had formed a row opposite the enemy. He then prayed one raka with the group he was with; and then remained standing while they finished by themselves. They then left and formed a row opposite the enemy; and then the other group came and he prayed the remaining raka of his prayer with them; and then remained sitting while they finished by themselves. Then he said the taslim with them. | The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34292 | Yahya related to me from Malik from Yahya Ibn Said from AlQasim Ibn Muhammad from Salih Ibn Khawat that Sahl Ibn Abi Hathma related to him that the form of the prayer of fear was that the imam stood with a group of his companions; while another group faced the enemy. The imam prayed one raka with them; including the prostration; and then stood. He remained standing while they completed the remaining raka by themselves. They then said the taslim; left; and formed up opposite the enemy while the imam remained standing. Then the others who had not prayed came forward and said the takbir behind the imam and he prayed one raka with them; including the prostration. He then said the taslim; while they stood up and prayed the remaining raka by themselves. Then they said the taslim. | The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34293 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar; when asked about the fear prayer said; The imam and a group of people go forward and the imam prays a raka with them; while another group; who have not yet prayed; position themselves between him and the enemy. When those who are with him have prayed a raka they draw back to where those who have not prayed are; and do not say the taslim. Then those who have not prayed come forward and pray a raka with him. Then the imam leaves; as he has now prayed two rakas. Everyone else in the two groups stands and prays a raka by himself after the imam has left. In this way each of the two groups will have prayed two rakas. If the fear is greater than that; then the men pray standing on their feet or mounted; either facing the qibla or otherwise. | The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34329 | Yahya related to me from Malik from Afif AlSahmi that a man from the tribe of Bani Asad asked Abu Ayoub AlAnsari. Sometimes I pray in my house; and then come to the Masjid and find the imam praying. Should I pray with him? Abu Ayoub said; Yes; pray with him; for some one who does so has the reward of the group; or the equivalent of the reward of the group. | The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34511 | Yahya related to me from Abuz-Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; A group of angels in the night and a group of angels in the day alternate with each other among you; and gather together at the time of the asr and fajr prayers. Then those that have spent the night among you ascend; and He asks them; and He knows best; How did you leave my slaves? and they say; When we left them they were praying; and when we came to them they were praying. | The Chapter on Combining Obligatory Prayers in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik | |
| MuwataMalik-017-001-34816 | Malik related to me from Rabia Ibn Abi Abdulrahman that a man in the time of Aban Ibn Uthman amirate freed all of his slaves and did not have other property than them. Aban Ibn Uthman took charge of the slaves and they were divided into three groups. Then he drew lots on the basis that which ever group drew the dead man arrow would be free. The arrow fell to one of the thirds; and that third was freed. | The Chapter on Slave As A Property in HodHood Indexing, The Book of Speech in Muwata Malik | |
| MuwataMalik-017-001-34880 | Yahya related to me from Malik from Umar Ibn Husayn; the mawla of Aisha bint Qudama; that Abd AlMalik Ibn Marwan imposed retaliation against a man who killed a mawla with a stick and so the mawla patron killed the man with a stick. Malik said; The generally agreed on way of doing things in our community about which there is no dispute is that when a man strikes another man with a stick or hits him with a rock or intentionally strikes him causing his death; that is an intentional injury and there is retaliation for it. Malik said; Intentional murder with us is that a man intentionally goes to a man and strikes him until his life goes. Part of intentional injury also is that a man strikes a man in a quarrel between them. He leaves him while he is alive; and he bleeds to death and so dies. There is retaliation for that. Malik said; What is done in our community is that a group of free men are killed for the intentional murder of one free man; and a group of women for one woman; and a group of slaves for one slave. | The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-35111 | Malik spoke about what was done among them in the case of a group of people who bought goods; drapery or slaves; and a man heard about it and said to one of the group; I have heard the description and situation of the drapery goods you bought from so-and-so. Shall I give you such-and-such profit to take over your portion? This person agreed; and the man gave him the profit and became a partner in his place. When he looked at the purchase; he saw that it was ugly and found it too expensive. Malik said; It is obliged on him and there is no choice in it for him if he bought it according to a list of contents and the description was well-known. Malik spoke about a man who had drapery goods sent to him; and salesmen came to him and he read to them his list of contents and said; In each bag is such-and-such a wrap from Basra and such-and-such a light wrap from Sabir. Their size is such-and-such; and he named to them types of drapery goods by their sort; and he said; Buy them from me according to this description. They bought the bags according to what he described to them; and then they bought them and found them too expensive and regretted it. Malik said; The sale is binding on them; if the goods agree with the list of contents on which he sold them. Malik said; This is the way of doing things which people still use today. They permit the sale among them when the goods agree with the list of contents and are not different from it. | The Chapter on Financial Transactions And Sales in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35703 | Malik related to me from Ibn Shihab from Urwa Ibn AlZubair that Abdulrahman Ibn Abd AlQari said; I went out with Umar Ibn alKhattab in Ramadan to the Masjid and the people there were spread out in groups. Some men were praying by themselves; whilst others were praying in small groups. Umar said; By Allah! It would be better in my opinion if these people gathered behind one reciter. So he gathered them behind Ubay Ibn Kaab Then I went out with him another night and the people were praying behind their Quran reciter. Umar said; How excellent this new way is; but what you miss while you are asleep is better than what you watch in prayer. He meant the end of the night; and people used to watch the beginning of the night in prayer. | The Chapter on Enemies And Groups And Evil in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35948 | Yahya related to me from Malik from Yahya Ibn Said that he had heard that on the day after the day of sacrifice Umar Ibn AlKhattab went out a little after the sun had risen and said the takbir; and everyone repeated it after him. Then he went out a second time the same day when the sun was well up and said the takbir; and everyone repeated it after him. Then he went out a third time after mid-day and said the takbir; and everyone repeated it after him until it resounded from group to group until it reached the House and people knew that Umar had left to throw the stones. Malik said; What we do here in Madina is to say the takbir during the days of tashriq after each prayer. The first time is when the imam and everyone with him says the takbir after the dhuhr prayer on the day of sacrifice; and the last is when the imam and everyone with him says the takbir after subh on the last of the days of tashriq; after which he stops saying the takbir. Malik said; The takbirs during the days of tashriq should be done by both men and women; whether they are in a group or by themselves; at Mina or elsewhere; and all of the takbirs should be done. In this everyone follows the imam of the hajj and the people at Mina; because when everyone returns to Makka and comes out of ihram they keep the same people as imams while out of ihram as they did when they were in ihram. Some one who is not doing hajj does not follow them except for the takbirs during the days of tashriq. Malik said; The limited number of days are the days of tashriq. | The Chapter on Tashahhud And Supplication in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-36008 | Yahya related to me from Malik from Abu Hazim Ibn Dinar that Sahl Ibn Sad AlSaidi said; There are two times when the gates of heaven are opened; and few who make supplication have it returned to them unanswered. They are at the timeof the adhan; and in a rank of people fighting in the way of Allah. Malik was asked whether the adhan on the day of jumua was called before the time had come for the prayer and he said; It is not called until after the sun has passed the meridian. Malik was asked about doubling the adhan and the iqama; and at what point people had to stand when the iqama for the prayer was called. He said; I have heard nothing about the adhan and iqama except what I have seen people do. As for the iqama; it is not doubled. That is what the people of knowledge in our region continue to do. As for people standing up when the iqama for the prayer is called; I have not heard of any definite point at which it is begun; and I consider it rather to be according to people individual capacity; for some people are heavy and some are light; and they are not able to be as one man. Malik was asked about a gathering of people who wished to do the prescribed prayer calling the iqama and not the adhan; and he said; lt is enough for them. The adhan is only obligatory in Masjids where the prayer is said in congregation. Malik was asked about the muadhdhin saying Peace be upon you to the imam and calling him to the prayer; and he was asked who was the first person to whom such a greeting was made. He replied; I have not heard that this greeting occurred in the first community. Yahya said that Malik was asked whether a muadhdhin who called the people to prayer and then waited to see if anyone would come and no one did; so he said the iqama and did the prayer by himself and then people came after he had finished; should repeat the prayer with them. Malik said; He does not repeat the prayer; and whoever comes after he has finished should do the prayer by himself. Yahya said that Malik was asked about a muadhdhin who called the adhan for a group of people; did voluntary prayers; and then the group of people wanted to do the prayer with some one else saying the iqama. He said; There is no harm in that. His iqama or somebody else are the same. Yahya said that Malik said; The subh prayer is still called before dawn. As for the other prayers; we believe that they should only be called after the time has started. | The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, The Book of Fasting in Muwata Malik |
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