Ill

Ill Completed Form

The word Ill is a stemmed form of the following words:

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In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Yusuf Ayah 85	Surat Yusuf	-0.71		48	Wilt ceas, Illness die, Joseph reach, Ceas rememb, Extrem illness, Rememb joseph, Reach extrem	قَالُوا تَاللَّهِ تَفْتَأُ تَذْكُرُ يُوسُفَ حَتَّى تَكُونَ حَرَضًا أَوْ تَكُونَ مِنَ الْهَالِكِينَ	They said: "By Allah! (never) wilt thou cease to remember Joseph until thou reach the last extremity of illness, or until thou die!"
Surat Saba Ayah 33	Surat Saba	-0.38		54	Yoke neck, Declar repent, Requit deed, Plot night, Repent penalti, Despis arrog, Unbeliev requit, Behold constantli, Penalti yoke, Arrog nai, Night behold, Attribut equal, Equal declar, Neck unbeliev, Nai plot, Order ungrat, Constantli order, Ungrat attribut	وَقَالَ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا بَلْ مَكْرُ اللَّيْلِ وَالنَّهَارِ إِذْ تَأْمُرُونَنَا أَنْ نَكْفُرَ بِاللَّهِ وَنَجْعَلَ لَهُ أَنْدَادًا وَأَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ وَجَعَلْنَا الْأَغْلَالَ فِي أَعْنَاقِ الَّذِينَ كَفَرُوا هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا يَعْمَلُونَ	Those who had been despised will say to the arrogant ones: "Nay! it was a plot (of yours) by day and by night: Behold! Ye (constantly) ordered us to be ungrateful to Allah and to attribute equals to Him!" They will declare (their) repentance when they see the Penalty: We shall put yokes on the necks of the Unbelievers: It would only be a requital for their (ill) Deeds.
Surat AlRaad Ayah 31	Surat AlRaad	-0.35		96	Promis pass, Fail promis, Guid mankind, Dead speak, Qur mountain, Willed guid, Verily fail, Moved earth, Cloven asunder, Settl close, Mankind unbelievers, Seiz deeds, Command believ, Speak command, Believ willed, Homes promis, Deeds settl, Earth cloven, Asunder dead, Ceas seiz, Pass verily, Disast ceas, Seiz deed, Close homes, Mountain moved	وَلَوْ أَنَّ قُرْآنًا سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الْأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَى بَلْ لِلَّهِ الْأَمْرُ جَمِيعًا أَفَلَمْ يَيْأَسِ الَّذِينَ آمَنُوا أَنْ لَوْ يَشَاءُ اللَّهُ لَهَدَى النَّاسَ جَمِيعًا وَلَا يَزَالُ الَّذِينَ كَفَرُوا تُصِيبُهُمْ بِمَا صَنَعُوا قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِنْ دَارِهِمْ حَتَّى يَأْتِيَ وَعْدُ اللَّهِ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَ	If there were a Qur'an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things! Do not the Believers know, that, had Allah (so) willed, He could have guided all mankind (to the right)? But the Unbelievers, - never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of Allah come to pass, for, verily, Allah will not fail in His promise.
Surat AlMutaffifeen Ayah 14	Surat AlMutaffifeen	-0.29		82	Mean heart, Heart stain	كَلَّا بَلْ رَانَ عَلَى قُلُوبِهِمْ مَا كَانُوا يَكْسِبُونَ	By no means! but on their hearts is the stain of the (ill) which they do!
Surat Ghafir Ayah 45	Surat Ghafir	-0.21		57	Peopl pharaoh, Side peopl, Encompass side, Burnt penalti, Penalti encompass, Save plot, Plot burnt	فَوَقَاهُ اللَّهُ سَيِّئَاتِ مَا مَكَرُوا وَحَاقَ بِآلِ فِرْعَوْنَ سُوءُ الْعَذَابِ	Then Allah saved him from (every) ill that they plotted (against him), but the burnt of the Penalty encompassed on all sides the People of Pharaoh.
Surat AlNisa Ayah 102	Surat AlNisa	-0.19		92	Stand prayer, Humili punish, Unbeliev prepar, Prepar humili, Parti prai, Prayer arm, Neglig arm, Standest lead, Rush blame, Finish prostrations, Rain precaut, Parti stand, Precaut unbeliev, Prostrations posit, Rear parti, Arm baggage, Art standest, Bear arm, Assault singl, Blame arm, Believ prepar, Arm finish, Unbeliev neglig, Precaution bear, Baggage assault, Singl rush, Lead prayer, Inconveni rain, Prai precaution, Arm inconveni, Prayer parti, Posit rear, Arm unbeliev	وَإِذَا كُنْتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ مِنْهُمْ مَعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِنْ وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَى لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ وَدَّ الَّذِينَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُمْ مَيْلَةً وَاحِدَةً وَلَا جُنَاحَ عَلَيْكُمْ إِنْ كَانَ بِكُمْ أَذًى مِنْ مَطَرٍ أَوْ كُنْتُمْ مَرْضَى أَنْ تَضَعُوا أَسْلِحَتَكُمْ وَخُذُوا حِذْرَكُمْ إِنَّ اللَّهَ أَعَدَّ لِلْكَافِرِينَ عَذَابًا مُهِينًا	When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.
Surat AlJathiya Ayah 21	Surat AlJathiya	-0.18		62	Righteou deeds, Life death, Righteou deed, Hold equal, Equal righteou, Death ill, Wai hold, Evil wai, Equal life, Seek evil, Ill judgment	أَمْ حَسِبَ الَّذِينَ اجْتَرَحُوا السَّيِّئَاتِ أَنْ نَجْعَلَهُمْ كَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَوَاءً مَحْيَاهُمْ وَمَمَاتُهُمْ سَاءَ مَا يَحْكُمُونَ	What! Do those who seek after evil ways think that We shall hold them equal with those who believe and do righteous deeds, - that equal will be their life and their death? Ill is the judgment that they make.
Surat AlBaqara Ayah 196	Surat AlBaqara	-0.086		87	Strict punish, Sacr mosqu, Fear strict, Offer sacrific, Fast dai, Offer sacrifice, Feed poor, Reach sacrific, Mosqu fear, Send offer, Fast feed, Head offer, Shaving compens, Prevent complet, Afford fast, Continu umra, Scalp necessit, Condit wish, Complet send, Dai hajj, Servic prevent, Thi household, Offering afford, Peac condit, Household precinct, Poor offer, Return dai, Precinct sacr, Sacrific ailment, Umra hajj, Wish continu, Dai return, Dai thi, Hajj umra, Sacrifice shave, Complet hajj, Hajj offering, Umra servic, Afford afford, Hajj dai, Sacrific peac, Shave head, Necessit shaving, Offer reach, Ailment scalp, Compens fast	وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَا أَمِنْتُمْ فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ	And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.
Surat AlNisa Ayah 43	Surat AlNisa	-0.02		92	Doth blot, Blot sin, Sin forgiv, Cometh offic, Nature contact, Therewith face, Offic nature, Contact women, Bodi journey, Sand earth, Clean sand, Journey cometh, State ceremoni, Women clean, Earth rub, Rub therewith, Befogged understand, Travel road, Ceremoni impur, Mind befogged, Prayer mind, Approach prayer, Wash bodi, Impur travel, Hand doth, Road wash, Face hand	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى حَتَّى تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّى تَغْتَسِلُوا وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًا	O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say, - nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.
Surat AlShura Ayah 48	Surat AlShura	0.032		47	Deed hand, Tast merci, Convei messag, Merci ourselves, Duti convei, Merci ourselv, Exult thereat, Messag tast, Account deed, Run guard, Guard duti, Thereat account, Hand ungrat, Doth exult, Ourselves doth	فَإِنْ أَعْرَضُوا فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا إِنْ عَلَيْكَ إِلَّا الْبَلَاغُ وَإِنَّا إِذَا أَذَقْنَا الْإِنْسَانَ مِنَّا رَحْمَةً فَرِحَ بِهَا وَإِنْ تُصِبْهُمْ سَيِّئَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَإِنَّ الْإِنْسَانَ كَفُورٌ	If then they run away, We have not sent thee as a guard over them. Thy duty is but to convey (the Message). And truly, when We give man a taste of a Mercy from Ourselves, he doth exult thereat, but when some ill happens to him, on account of the deeds which his hands have sent forth, truly then is man ungrateful!
Surat AlMaidah Ayah 6	Surat AlMaidah	0.037		112	Complet favour, Cometh offic, Nature contact, Therewith face, Offic nature, Contact women, Bodi journey, Sand earth, Clean sand, Journey cometh, State ceremoni, Women clean, Earth rub, Rub therewith, Ankl state, Hand arm, Hands doth, Prayer wash, Ceremoni impur, Difficulty clean, Wash faces, Arm elbow, Rub head, Ceremoni impurity, Head wash, Doth difficulty, Feet ankl, Faces hand, Face hand, Elbow rub, Prepar prayer, Wash feet, Impurity bath, Bath bodi, Face hands, Clean complet, Favour grate	يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ وَإِنْ كُنْتُمْ جُنُبًا فَاطَّهَّرُوا وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ مِنْهُ مَا يُرِيدُ اللَّهُ لِيَجْعَلَ عَلَيْكُمْ مِنْ حَرَجٍ وَلَكِنْ يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ	O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.
Surat AlFath Ayah 17	Surat AlFath	0.038		111	Grievou penalti, River flow, Garden river, Admit garden, Obei messenger, Punish grievou, Turn punish, Blame lame, Join war, Blame blind, Lame join, Blind blame, War obei, Flow turn	لَيْسَ عَلَى الْأَعْمَى حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ وَمَنْ يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمًا	No blame is there on the blind, nor is there blame on the lame, nor on one ill (if he joins not the war): But he that obeys Allah and his Messenger, - (Allah) will admit him to Gardens beneath which rivers flow; and he who turns back, (Allah) will punish him with a grievous Penalty.
Surat Yunus Ayah 11	Surat Yunus	0.096		49	Wander distract, Hope meet, Rest hope, Meet us, Trespasses wander, Distract fro, Earn fain, Respit settl, Leav rest, Fain hasten, Settl leav, Us trespasses, Hasten earn	وَلَوْ يُعَجِّلُ اللَّهُ لِلنَّاسِ الشَّرَّ اسْتِعْجَالَهُمْ بِالْخَيْرِ لَقُضِيَ إِلَيْهِمْ أَجَلُهُمْ فَنَذَرُ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا فِي طُغْيَانِهِمْ يَعْمَهُونَ	If Allah were to hasten for men the ill (they have earned) as they would fain hasten on the good, - then would their respite be settled at once. But We leave those who rest not their hope on their meeting with Us, in their trespasses, wandering in distraction to and fro.
Surat AlBaqara Ayah 286	Surat AlBaqara	0.17		87	Prai lord, Forgiv merci, Merci art, Grant forgiv, Blot sin, Greater bear, Art protector, Lai burden, Burden greater, Lord lai, Soul doth, Blot sins, Suffer earn, Greater strength, Bear blot, Earn prai, Didst lai, Ear ear, Forget fall, Fall error, Burden didst, Doth burden, Protector stand, Lai lord, Condemn forget, Sins grant, Stand faith, Lord condemn, Bear earns, Error lord, Strength bear, Earns suffer	لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ	On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."
Surat AlBaqara Ayah 185	Surat AlBaqara	0.19		87	Clear sign, Prescrib period, Sign guid, Guid mankind, Chanc grate, Judgment wrong, Wrong present, Should dai, Journey prescrib, Guid perchanc, Guidanc judgment, Month qur, Ramadhan month, Intend facil, Period should, Sign guidanc, Qur guid, Month spend, Present month, Glorifi guid, Dai intend, Spend fasting, Fasting journey, Mankind clear, Facil difficulti, Complet prescrib, Period glorifi, Difficulti complet, Perchanc grate	شَهْرُ رَمَضَانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ هُدًى لِلنَّاسِ وَبَيِّنَاتٍ مِنَ الْهُدَى وَالْفُرْقَانِ فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَنْ كَانَ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَى مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ	Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.
Surat AlJinn Ayah 10	Surat AlJinn	0.21		35	Earth lord, Intend earth, Lord intend, Guid conduct, Intend guid, Understand intend	وَأَنَّا لَا نَدْرِي أَشَرٌّ أُرِيدَ بِمَنْ فِي الْأَرْضِ أَمْ أَرَادَ بِهِمْ رَبُّهُمْ رَشَدًا	And we understand not whether ill is intended to those on earth, or whether their Lord (really) intends to guide them to right conduct.
Surat AlToor Ayah 23	Surat AlToor	0.24		72	Exchange love, Frivolity free, Free taint, Love cup, Cup free, Free frivolity	يَتَنَازَعُونَ فِيهَا كَأْسًا لَا لَغْوٌ فِيهَا وَلَا تَأْثِيمٌ	They shall there exchange, one with another, a (loving) cup free of frivolity, free of all taint of ill.
Surat AlBaqara Ayah 184	Surat AlBaqara	0.27		87	Feed indig, Should dai, Journey prescrib, Dai journey, Ransom feed, Dai hardship, Fast fix, Dai hard, Prescrib should, Fix dai, Hardship ransom, Indig free	أَيَّامًا مَعْدُودَاتٍ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَنْ تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَهُ وَأَنْ تَصُومُوا خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ	(Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (Should be made up) from days later. For those who can do it (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will, - it is better for him. And it is better for you that ye fast, if ye only knew.
Surat AlHajj Ayah 38	Surat AlHajj	0.27		103	Faith ingratitud, Traitor faith, Loveth traitor, Defend verily, Verily loveth	إِنَّ اللَّهَ يُدَافِعُ عَنِ الَّذِينَ آمَنُوا إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٍ كَفُورٍ	Verily Allah will defend (from ill) those who believe: verily, Allah loveth not any that is a traitor to faith, or show ingratitude.
Surat AlNoor Ayah 61	Surat AlNoor	0.3		102	Clear sign, Sign understand, Thu clear, Enter hous, Brother father, Brothers sisters, Father sisters, Father brother, Enter houses, Sisters hous, Blame eat, Lame afflict, Puriti thu, Bless puriti, Houses fathers, Sincer friend, Friend blame, Sisters father, Fault blind, Fathers mothers, Possession sincer, Illness eat, Born lame, Greet bless, Kei possession, Afflict illness, Blind born, Eat compani, Separ enter, Hous kei, Mothers brothers, Eat houses, Houses salut, Compani separ	لَيْسَ عَلَى الْأَعْمَى حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَلَا عَلَى أَنْفُسِكُمْ أَنْ تَأْكُلُوا مِنْ بُيُوتِكُمْ أَوْ بُيُوتِ آبَائِكُمْ أَوْ بُيُوتِ أُمَّهَاتِكُمْ أَوْ بُيُوتِ إِخْوَانِكُمْ أَوْ بُيُوتِ أَخَوَاتِكُمْ أَوْ بُيُوتِ أَعْمَامِكُمْ أَوْ بُيُوتِ عَمَّاتِكُمْ أَوْ بُيُوتِ أَخْوَالِكُمْ أَوْ بُيُوتِ خَالَاتِكُمْ أَوْ مَا مَلَكْتُمْ مَفَاتِحَهُ أَوْ صَدِيقِكُمْ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَأْكُلُوا جَمِيعًا أَوْ أَشْتَاتًا فَإِذَا دَخَلْتُمْ بُيُوتًا فَسَلِّمُوا عَلَى أَنْفُسِكُمْ تَحِيَّةً مِنْ عِنْدِ اللَّهِ مُبَارَكَةً طَيِّبَةً كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَ	It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mother's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.
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In Hadith Text Books

Ill In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1060		Narrated Ibn Abbas: The Prophet ﷺ used to say at the time of difficulty; La ilaha Allallah AlAlim AlHalim. La-ilaha illallah Rab AlArsh AlAzim; La ilaha-il-lallah Rabus-Samawati Rab AlArd; wa Rab AlArsh AlKarim. See Hadith No. 356 and 357; Vol. 8	The Chapter on Heaven And Hearts in HodHood Indexing, Chapter on And His Throne was on the water in Sahih AlBukhari
SahihAlBukhari-017-001-234		Narrated Amir Bin Saad Bin Abi Waqqas: That his father said; In the year of the last Hajj of the Prophet ﷺ I became seriously ill and the Prophet ﷺ used to visit me inquiring about my health. I told him; I am reduced to this state because of illness and I am wealthy and have no inheritors except a daughter; In this narration the name of Amir Bin Saad is mentioned and in fact it is a mistake; the narrator is Aisha bint Saad Bin Abi Waqqas. Should I give two-thirds of my property in charity? He said; No. I asked; Half? He said; No. then he added; Onethird; and even one-third is much. Youd better leave your inheritors wealthy rather than leaving them poor; begging others. You will get a reward for whatever you spend for Allah sake; even for what you put in your wife mouth. I said; O Allah Messenger ﷺ ! Will I be left alone after my companions have gone? He said; If you are left behind; whatever good deeds you will do will upgrade you and raise you high. And perhaps you will have a long life so that some people will be benefited by you while others will be harmed by you. O Allah! Complete the emigration of my companions and do not turn them renegades. But Allah Messenger ﷺ felt sorry for poor Saad Bin Khaula as he died in Mecca. but Saad Bin Abi Waqqas lived long after the Prophet ﷺ.	The Chapter on Wealth And Food in HodHood Indexing, Chapter on The sorrow of the Prophet pbuh for Saad Bin Khaula in Sahih AlBukhari
SahihAlBukhari-017-001-2408		Narrated Aisha: During the Prophet fatal illness; he used to recite the Muauwidhat Surat AlNas and Surat AlFalaq and then blow his breath over his body. When his illness was aggravated; I used to recite those two Suras and blow my breath over him and make him rub his body with his own hand for its blessings. Mamar asked AlZuhri: How did the Prophet ﷺ use to blow? AlZuhri said: He used to blow on his hands and then passed them over his face.	The Chapter on Recitation From Memory in HodHood Indexing, Chapter on ArRuqa with the Quran and the Muawidhat in Sahih AlBukhari
SahihAlBukhari-017-001-320		Narrated Hisham father: Aisha said; I went to Abu Bakr during his fatal illness and he asked me; In how many garments was the Prophet ﷺ shrouded? She replied; In three Suhuliya pieces of white cloth of cotton; and there was neither a shirt nor a turban among them. Abu Bakr further asked her; On which day did the Prophet die? She replied; He died on Monday. He asked; What is today? She replied; Today is Monday. He added; I hope I shall die sometime between this morning and tonight. Then he looked at a garment that he was wearing during his illness and it had some stains of saffron. Then he said; Wash this garment of mine and add two more garments and shroud me in them. I said; This is worn out. He said; A living person has more right to wear new clothes than a dead one; the shroud is only for the body pus. He did not die till it was the night of Tuesday and was buried before the morning.	The Chapter on Garments And Menstruation in HodHood Indexing, Chapter on Dying on Monday in Sahih AlBukhari
SahihAlBukhari-017-001-3397		Narrated Aisha: The Prophet ﷺ called his daughter Fatima during his illness in which he died; and told her a secret whereupon she wept. Then he called her again and told her a secret whereupon she laughed. When I asked her about that; she replied; The Prophet ﷺ spoke to me in secret and informed me that he would die in the course of the illness during which he died; so I wept. He again spoke to me in secret and informed me that I would be the first of his family to follow him after his death and on that I laughed.	The Chapter on Fragrances And Wounds in HodHood Indexing, Chapter on The virtues of the relatives of Allahs Messenger in Sahih AlBukhari
SahihAlBukhari-017-001-3799		Narrated Saad Bin Malik: In the year of Hajjat AlWada the Prophet ﷺ visited me when I fell ill and was about to die because of that illness. I said; O Allah Messenger ﷺ ! I am very ill as you see; and I am a rich man and have no heir except my only daughter. Shall I give 2/3 of my property in charity? He said; No. I said; Shall I then give one half of it in charity? He said; O Sad! Give 1/3 in charity and even 1/3 is too much. No doubt; it is better to leave your children rich than to leave them poor; reduced to begging from others. And Allah will reward you for whatever you spend with the intention of gaining Allah Pleasure even if it were a mouthful of food you put into your wives mouth. I said; O Allah Apostle! Am I to be left behind in Mecca after my companions have gone? He said; If you should be left behind; you will be upgraded and elevated for every deed you will do with a desire to achieve Allah Pleasure. I hope that you will live long so that some people will benefit by you while others will be harmed. O Allah! Please fulfill the migration of my companions and do not make them turn back on their heels. But we feel sorry for the unlucky Saad Bin Khaulah. Allah Messenger ﷺ lamented his death in Mecca.	The Chapter on Wealth And Food in HodHood Indexing, Chapter on O Allah Complete the emigration of my Companions in Sahih AlBukhari
SahihAlBukhari-017-001-3970		Narrated Aisha: The Prophet ﷺ in his fatal illness; called his daughter Fatima and told her a secret because of which she started weeping. Then he called her and told her another secret; and she started laughing. When I asked her about that; she replied; The Prophet ﷺ told me that he would die in his fatal illness; and so I wept; but then he secretly told me that from amongst his family; I would be the first to join him; and so I laughed.	The Chapter on Fragrances And Visiting The Grave Yard in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-654		Narrated Ubaidullah Ibn Abdullah Bin Utba: I went to Aisha and asked her to describe to me the illness of Allah Messenger ﷺ. Aisha said; Yes. The Prophet became seriously ill and asked whether the people had prayed. We replied; No. O Allah Apostle! They are waiting for you. He added; Put water for me in a trough. Aisha added; We did so. He took a bath and tried to get up but fainted. When he recovered; he again asked whether the people had prayed. We said; No; they are waiting for you. O Allah Messenger ﷺ ; He again said; Put water in a trough for me. He sat down and took a bath and tried to get up but fainted again. Then he recovered and said; Have the people prayed? We replied; No; they are waiting for you. O Allah Apostle. He said; Put water for me in the trough. Then he sat down and washed himself and tried to get up but he fainted. When he recovered; he asked; Have the people prayed? We said; No; they are waiting for you. O Allah Messenger ﷺ ! The people were in the Masjid waiting for the Prophet ﷺ for the Isha prayer. The Prophet ﷺ sent for Abu Bakr to lead the people in the prayer. The messenger went to Abu Bakr and said; Allah Messenger ﷺ orders you to lead the people in the prayer. Abu Bakr was a softhearted man; so he asked Umar to lead the prayer but Umar replied; You are more rightful. So Abu Bakr led the prayer in those days. When the Prophet ﷺ felt a bit better; he came out for the Zuhr prayer with the help of two persons one of whom was AlAbbas. while Abu Bakr was leading the people in the prayer. When Abu Bakr saw him he wanted to retreat but the Prophet ﷺ beckoned him not to do so and asked them to make him sit beside Abu Bakr and they did so. Abu Bakr was following the Prophet in the prayer and the people were following Abu Bakr. The Prophet prayed sitting. Ubaidullah added I went to Abdullah Bin Abbas and asked him; Shall I tell you what Aisha has told me about the fatal illness of the Prophet? Ibn Abbas said; Go ahead. I told him her narration and he did not deny anything of it but asked whether Aisha told me the name of the second person who helped the Prophet ﷺ along with AlAbbas. I said. No. He said; He was Ali Ibn Abi Talib.	The Chapter on Prayers And Mercy And Sleeping in HodHood Indexing, Chapter on The Imam is appointed to be followed in Sahih AlBukhari
SahihAlBukhari-017-001-656		Narrated Anas Bin Malik: Once Allah Messenger ﷺ rode a horse and fell down and the right side of his body was injured. He offered one of the prayers while sitting and we also prayed behind him sitting. When he completed the prayer; he said; The Imam is to be followed. Pray standing if he prays standing and bow when he bows; rise when he rises; and if he says; Samia Allahu-liman hamidah; say then; Rabbana wa laka lhamd and pray standing if he prays standing and pray sitting all of you if he prays sitting. Humaid said: The saying of the Prophet ﷺ Pray sitting; if he Imam prays sitting was said in his former illness during his early life but the Prophet ﷺ prayed sitting afterwards in the last illness and the people were praying standing behind him and the Prophet ﷺ did not order them to sit. We should follow the latest actions of the Prophet.	The Chapter on Prayers And Mercy Praise And Supplications in HodHood Indexing, Chapter on The Imam is appointed to be followed in Sahih AlBukhari
SahihAlBukhari-017-001-6589		Narrated Ibn Umar: Allah Messenger ﷺ appointed Usama Bin Zaid as the commander of some people. Those people criticized his leadership. The Prophet ﷺ said; If you speak ill of his leadership; you have already spoken ill of his father leadership before. By Allah; he deserved to be a Commander; and he was one of the most beloved persons to me and now this i.e. Usama is one of the most beloved persons to me after him.	The Chapter on Love And Emotions And Beloved Leaders in HodHood Indexing, Chapter on The Ghazwa of Zaid Bin Haritha in Sahih AlBukhari
SahihAlBukhari-017-001-6761		Narrated Aisha: When the Prophet ﷺ fell ill in his fatal illness; he started saying; With the highest companion.	The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on The sickness of the Prophet and his death in Sahih AlBukhari
SahihAlBukhari-017-001-6764		Narrated Aisha: Whenever Allah Messenger ﷺ became ill; he used to recite the Muawidhatan i.e. the last two surahs of the Quran and blow his breath over himself after their recitation and rubbed his hands over his body. So when he was afflicted with his fatal illness. I started reciting the Muawidhatan and blowing my breath over him as he used to do and then I rubbed the hand of the Prophet ﷺ over his body.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on The sickness of the Prophet and his death in Sahih AlBukhari
SahihAlBukhari-017-001-680		Narrated Aisha: When the Prophet; became ill in his fatal illness; Someone came to inform him about the prayer; and the Prophet ﷺ told him to tell Abu Bakr to lead the people in the prayer. I said; Abu Bakr is a softhearted man and if he stands for the prayer in your place; he would weep and would not be able to recite the Quran. The Prophet ﷺ said; Tell Abu Bakr to lead the prayer. I said the same as before. He repeated the same order and on the third or the fourth time he said; You are the companions of Joseph. Tell Abu Bakr to lead the prayer. So Abu Bakr led the prayer and meanwhile the Prophet ﷺ felt better and came out with the help of two men; as if I see him just now dragging his feet on the ground. When Abu Bakr saw him; he tried to retreat but the Prophet ﷺ beckoned him to carry on. Abu Bakr retreated a bit and the Prophet ﷺ sat on his left side. Abu Bakr was repeating the Takbir Allahu Akbar of Allah Messenger ﷺ for the people to hear.	The Chapter on Tashahhud While Sitting in HodHood Indexing, Chapter on One who repeats the Takbir Allahu Akbar of the Imam so that the people may hear it in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-20227		Aisha the wife of Allah Apostle said: When Allah Messenger ﷺ fell ill; Gabriel used to recite this: In the name of Allah; may He cure you from all kinds of illnesses and safeguard you from the evil of a jealous one when he feels jealous and from the evil influence of eye.	The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-20235		Aisha reported: When any person amongst us fell ill; Allah Messenger may peace he upon him used to rub him with his right band and then say: O Lord of the people; grant him health; heal him; for Thou art a Greet Healer. There is no healere; but with Thy healing Power one is healed and illness is removed. She further added: When Allah Messenger ﷺ fell ill; and his illness took a serious turn I took hold of hie hand to that I should do with it what he ward to do with that i. e. I would rub his body with his sacred hand. But he withdrew his hand from my hand and then said: O Allah; pardon me and make me join the companion. ship on She said. I was gazing at him constantly whereas he had passed away.	The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-20242		Aisha reported that when any of the members of the household fell ill Allah Messenger ﷺ used to blow over him by reciting Muawidhatan; and when he suffered from illness of which he died I used to blow over him and rubbed his body with his hand for his hand had greater healing power than my hand.	The Chapter on Hand Gestures Mouth Nose And Foot in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-20247		Aisha reported that when any person fell ill with a disease or he had any ailment or he had any injury; the Messenger of Allah ﷺ placed his forefinger upon the ground and then lifted it by reciting the name of Allah. and said : The dust of our ground with the saliva of any one of us would serve as a means whereby our illness would be cured with the sanction of Allah. This hadith has been transmitted on the authority of Ibn Abu Shaiba and AlZubair with a slight variation of wording.	The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-20722		Aisha reported: We; the wives of Allah Apostle ﷺ ; were with him during his last illness and none was absent therefrom that Fatima; who walked after the style of Allah Messenger ﷺ ; came there; and when he saw her he welcomed her saying: You are welcome; my daughter. He their made her sit on his right side or on his left side. Then he said something secretly to her and she wept bitterly and when he found her plunged in grief he said to her something secretly for the second time and she laughed. I Aisha said to her: Allah Messenger has singled you amongst the women of the family for talking to you something secretly and you wept. When Allah Messenger ﷺ recovered from illness; I said to her. What did Allah Messenger ﷺ say to you? Thereupon she said: I am not going to disclose the secret of Allah Messenger ﷺ. When Allah Messenger ﷺ died; I said to her: I adjure you by the right that I have upon you that you should narrate to me what Allah Messenger ﷺ said to you. She said: Yes; now I can do that so listen to it. When he talked to me secretly for the first time he informed me that Gabirel was in the habit of reciting the Quran along with him once or twice every year; but this year it had been twice and so he perceived his death quite near; so fear Allah and be patient and he told me that he would be a befitting forerunner for me and so I wept as you saw me. And when he saw me in grief he talked to me secretly for the second time and said: Fatima; are you not pleased that you should be at the head of the believing women or the head of this Umma? I laughed and it was that laughter which you saw.	The Chapter on Fragrances And Mother And Daughters in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-23407		Ubaidullah Bin Abdullah reported: I visited Aisha and asked her to tell about the illness of the Messenger of Allah ﷺ. She agreed and said: The Apostle ﷺ was seriously ill and he asked whether the people had prayed. We said: No; they are waiting for you; Messenger of Allah. He the Holy Prophet said: Put some water in the tub for me. We did accordingly and he the Holy Prophet took a bath;and; when he was about to move with difficulty; he fainted. When he came round; he again said: Have the people said prayer? We said: No; they are waiting for you; Messenger of Allah. He the Holy Prophet again said: Put some water for me in the tub. We did accordingly and he took a bag; but when he was about to move with difficultyhe fainted. When he came round; he asked whether the people had prayed. We said: No; they are waiting for you; Messenger of Allah. He said: Put some water for me in the tub. We did accordingly and he took a bath and he was about to move with difficulty when he fainted. When he came roundhe said: Have the people saidprayer? We said: No; they are waiting for you; Messenger of Allah. She Aisha said: The people were staying in the Masjid and waiting for the Messenger of Allah ﷺ to lead the last night prayer. She Aisha said: The Messenger of Allah ﷺ sent instructions to Abu Bakr to lead the people in prayer. When the messenger came; he told him Abd Bakr : The Messenger of Allah ﷺ has ordered you to lead the people in prayer. Abu Bakr who was a man of very tenderly feelings asked Umar to lead the prayer. Umar said: You are more entitled to that. Abu Bakr led the prayers during those days. Afterwards the Messenger of Allah ﷺ felt some relief and he went out supported by two men; one of them was AlAbbas; to the noon prayer. Abu Bakr was leading the people in prayer. When Abu Bakr saw him. he began to withdraw; but the Messenger of Allah ﷺ told him not to withdraw. He told his two companions to seat him down beside him Abu Bakr. They seated him by the side of Abu Bakr. Abu Bakr said the prayer standing while following the prayer of the Apostle ﷺ and the people Bald prayer standing while following the prayer of Abu Bakr. The Apostle ﷺ was seated. Ubaidullah said: I visited Abdullah Bin Abbas; and said: Should I submit to you what Aisha had told about the illness of the Apostle ﷺ ? He said: Go ahead. I submitted to him what had been transmitted by her Aisha. He objected to none of it; only asking whether she had named to him the man who accompanied AlAbbas. I said: No. He said: It was Ali.	The Chapter on Prayers And Mercy And Sleeping in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-23408		Aisha reported: It was in the house ofMaimuna that the Messenger of Allah ﷺ first fell ill. He asked permission from his wives to stay in her Aishas house during his illness. They granted him permission. She Aisha narrated: He the Holy Prophet went out for prayer with his hand over AlFadl Bin Abbas and on the other hand there was another person and due to weakness his feet dragged on the earth. Ubaidullah said: I narrated this hadith to the son of Abbas Abdullah Bin Abbas and he said: Do you know who the man was whose name Aisha did not mention? It was Ali.	The Chapter on Mother And Ansar in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-23409		Aisha; the wife of the Apostle ﷺ ; said: When the Messenger of Allah ﷺ fell ill and his illness became serious; he asked permission from his wives to stay in my house during his illness. They gave him permission to do so. He stepped out ofAisha apartment for prayer supported by two persons. He was so much weak that his feet dragged on the ground and he was being supported by Abbas Bin Abd AlMuttalib and another person. Ubaidullah said: I informed Abdullah Bin Abbas about that which Aisha had said. Abdullah Bin Abbas said: Do you know the man whose name Aisha did not mention? He said: No. Ibn Abbas said: It was Ali.	The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-23419		Abu Mousa reported: When the Messenger of Allah ﷺ became ill and illness became serious he ordered Abu Bakr to lead the people in prayer. Upon this Aisha said: Messenger of Allah; Abd Bakr is a man of tenderly feelings: when he would stand in your place he would be so much overwhelmed -by grief that he would not be able to lead the people in prayer. He the Holy Prophet said: You order Abu Bakr to lead the people in prayer; and added: You are like the female companions of Yousif. So Abu Bakr led the prayer during this period of illness in the life of the Messenger of Allah ﷺ.	The Chapter on Leading Prayers in HodHood Indexing, Chapter on 21 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10109		Narrated Ibn Abbas: Abu Talib fell ill; so the Quraish went to see him; and the Prophet ﷺ went to see him. There was a gathering there with Abu Talib; so Abu Jahl stood up enraged; to prevent him the Prophet ﷺ from entering. He said: He complained to Abu Talib. So he Abu Talib said: O my nephew! What is it that you want from your people? He said: I only want one word from them; for which; if they were to say it; then the Arabs will become their followers; and the non-Arabs will pay Jizyah to them. He said: One word? He replied: One word. So he said: O uncle! Let them say La Ilaha Illallah so they replied: One God? We have not heard the like of this in the religion of these later days. This is nothing but an invention. He said: So the following was revealed in the Quran about them: Sad. By the Quran full of reminding. Those who disbelieve are in false pride and opposition... up to His saying: We have not heard the like of this in the religion of these later days. This is nothing but an invention 38:1-7.	The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10372		Aisha narrated: Whenever one of the wives of the Messenger of Allah s.a.w became feverishly ill; he would order that some broth be prepared. Then he would tell them to take some of the broth. And he would say: It firms the heart of the grieved; and it rids the worries from the heart of the ill just as one of you removes dirt from her face with water.	The Chapter on Inheritance And Daughters in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-7981		Abdullah Bin Masud narrated: The Messenger of Allah taught us the Tashah-hud for Prayer and the Tashah-hud for AlHajjah. He said: The Tashah-hud for Prayer is: AlTahiyatulilah; was-walawtu wat-tayibatu. AlSalamu alaika ayuhan-Nabiyu wa rahmatullilahi wa barakatuhu; AlSalamu alina wa ala ibadillahis-salihin. Ashahadu an la ilaha illallah; wa ashhadu anna Muhammadan abduha wa Raduluh. All greetings; prayers; and pure words are for Allah. Peace be upon you O Prophet; and Allah mercy and His blessings. Peace be upon us and all of the righteous worshippers of Allah. I testify that none has the right to be worshiped but Allah. and I testify that Muhammad is His slave and His Messenger.And the Tashah-hud for AlHajjah is: Indeed all praise is due to Allah; we seek His aid; and we seek His forgiveness; and we seek refuge with Allah from the evils of our souls and the mischief of our deeds. Innal-Hamdlillahi nastainuhu; wa nastaghfirhu; wa naudhu billahi min sharuri anfusina; wa sayita amalina; man yahdihi; sala mudilla lahu; wa manyudlil; fala Hadiya lahu; wa ashadu an la ilaha illallah wa ashadu anna Muhammadan abduhu wa Rasuluh Whoever He guides - meaning Allah - then here is none to lead him astray; and whomever He misleads; then there is no guide for him. I testify that none has the right to be worshipped but Allah; and I testify that Muhammad is His worshipper and Messenger.He said: And he recited three Ayat.	The Chapter on Worship And Praise in HodHood Indexing, Chapter on What Has Been Related About The Marriage Khutbah in Sunan AlTermithi
SunanAlTermithi-017-001-9204		From Anas; that the Messenger of Allah s.a.w said Hisham one of the narrators narrated it: Some will exit the Fire; Shubah another narrator narrated it: Remove from the Fire whoever said La ilaha illallah and had good in his heart equal to the weight of a grain of barley. Remove from the Fire anyone who said La Ilaha illallah and had good in his heart equal to the weight of a grain of wheat. Remove from the Fire anyone who said La ilaha illallah and had good in his heart equal to the weight of a speck. And Shubah said: What is equal to the weight of a light piece of corn. Sahih	The Chapter on Admittance To Hell Fire in HodHood Indexing, The Book on the Description of Hellfire in Sunan AlTermithi
SunanAlTermithi-017-001-9261		Ubadah Bin AlSamit; may Allah be pleased with him; narrated that: The Messenger of Allah ﷺ said: Whoever wakes up in the night and says; None has the right to be worshiped but Allah; alone; without partner; to Him belongs the Dominion; and to Him is the praise; and He has power over all things. And Glory is to Allah; and all the praise is to Allah; and None has the right to be worshiped but Allah; and Allah is the greatest; and there is no might nor power except by Allah La ilaha illallah; wa<U+1E25>dahu la sharika lahu; lah Almulku wa lah Al<U+1E25>amdu; wa huwa ala kulli shaiin qadir. Wa sub<U+1E25>an Allah; wal<U+1E25>amdulillah; wa la ilaha illallah; wa Allahu akbar; wa la <U+1E25>awla wa la quwata illa billah. then he said: O my Lord; forgive me Rabbighfirli or he said then he supplicates; he shall be responded to. So he makes a firm determination; then performs Ablution; then he performs Prayer; his Prayer shall be accepted.	The Chapter on Worship And Life And Death in HodHood Indexing, Chapter on What Has Been Related About Supplicating When One Awakens During The Night in Sunan AlTermithi
SunanAlTermithi-017-001-9277		AlAgharr Abu Muslim narrated that he bears witness from Abu Saeed AlKhudri and Abu Huraira; that they bear witness that : the Prophet ﷺ said: Whoever says: There is none worthy of worship except Allah; and Allah is the Greatest; La ilaha illallah; wa Allahu akbar His Lord affirms his statement and says: There is none worthy of worship except Me; and I am the Greatest; and when he say: There is none worthy of worship except for Allah; Alone; La ilaha illallah; wa<U+1E25>dahu Allah says: There is none worthy of worship except for Me and I am Alone. And when he say: There is none worthy of worship except for Allah; Alone; without partner; La ilaha illallah; wa<U+1E25>dahu la sharika lahu Allah says: There is none worthy of worship except Me; Alone; I have no partner. And when he say: There is none worthy of worship except for Allah; to Him belongs all that exists; and to Him is the praise; La ilaha illallah; lah Almulku wa lah Al<U+1E25>amdu Allah says: There is none worthy of worship except Me; to Me belongs all that exists; and to Me is the praise. And when he says: There is none worthy of worship except Allah; and there is no might or power except by Allah; La ilaha illallah; wa la <U+1E25>awla wa la quwata illa billah Allah says: There is none worthy of worship except Me; and there is no might or power except by Me. And he used to say: Whoever says it in his illness; then dies; the Fire shall not consume him.	The Chapter on Worshiping Idols And Partners in HodHood Indexing, Chapter on What Has Been Related About What The Worshipper Says When He Becomes Ill in Sunan AlTermithi
SunanAlTermithi-017-001-9282		Ibn Abbas narrated that : when he was in distress; the Prophet of Allah ﷺ would supplicate: There is none worthy of worship except Allah; the Forbearing; the Wise; there is none worthy of worship except Allah; the Lord of the Magnificent Throne; there is none worthy of worship except Allah; the Lord of the heavens and the earth; and the Lord of the Noble Throne La ilaha illallah Alaliyul <U+1E25>alim; la ilaha illallah; rabb Alarshil-a<U+1E93>im; la ilaha illallah; rabbus-samawati Alar<U+1E0D>i wa rabb Alarshil-karim.	The Chapter on Allah Characteristics Creator Of Heaven And Earth in HodHood Indexing, Chapter on What Has Been Related About What One Says In Times of Distress in Sunan AlTermithi
SunanAlTermithi-017-001-9351			The Chapter on Worship And Praise in HodHood Indexing, Chapter on The Supplication None Has The Right To Be Worshipped But Allah The Most High The Magnificent in Sunan AlTermithi
SunanAlTermithi-017-001-9791		Amir Bin Saad Bin Abi Waqqas narrated from his father; who said: I was ill during the year of the Conquest of Makkah with an illness bringing me to the brink of death. So The Messenger of Allah S.A.W came to visit me; and I said: O Messenger of Allah S.A.W ! Indeed I have a great deal of wealth and I do not have any heirs except my daughter; so should I will all of my wealth? He said: No. I said: Then two-thirds of my wealth? He said: No. I said: Then half? He said: No. I said: Then a third He said: No. A third and a third is too much. If you leave your heirs without need it is better than to leave them in poverty begging from the people. Indeed you do not do any spending on your family except that you are rewarded for it; even the morsel of food you raise to your wife mouth. He said: I said: Will I be left behind from my emigration? He said: You will not be left behind after me;and do righteous deeds intending Allah Face; except that it will add to your elevation in rank. Perhaps you will remain until some people benefit from you and others will be harmed by you. O Allah! Complete the emigration of my companions and do not turn them on their heels. But the case of Saad Bin Khawlah is sad. the Messenger of Allah S.A.W felt sorry for him dying in Makkah.	The Chapter on Wealth And Food in HodHood Indexing, Chapter on What has been Related About Willing One Third in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11330			The Chapter on Worship And The Prophet in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11332		It was narrated that Abu Mahdhura said: The Messenger of Allah taught me the Adhan and said: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah. Then he repeated it and said: Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; Allahu Akbar; Allahu Akbar; La ilaha ill-Allah I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah.	The Chapter on Worship And The Prophet in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11333		Abd AlAziz Bin Abd AlMalik Bin Abu Mahdhurah narrated that Abdullah Bin Muhairiz - who was an orphan under the care of Abu Mahdhurah until he prepared him to go to AlSham - informed him: he said: I said to Abu Mahdhurah: I am going to AlSham and I am afraid that I will be asked about how you say the Adhan.He told me that Abu Mahdhurah said to him; I went out with a group of people and we were somewhere on the road to Hunain when the Messenger of Allah ﷺ was coming back from Hunain. The Messenger of Allah met us somewhere on the road and the Muadhdhin of the Messenger of Allah called the Adhan for prayer in the presence of the Messenger of Allah. We heard the voice of the Muadhdhin and we were careless about it the Adhan ; so we started yelling; immitating and mocking it. The Messenger of Allah ﷺ heard us; so he sent some people who brought us to stand infront of him. He said; Who is the one whose voice I heard so loud? The people all pointed to me; and they were telling the truth. He sent them all away; but kept me there and said to me: Stand up and call the Adhan for the Prayer. I stood up and the Messenger of Allah taught me the Adhan himself. He Said; Say: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah. Then he said: Then repeat and say in a loud voice:Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; Allahu Akbar; Allahu Akbar; La ilaha ill-Allah I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah. Then he called me when I had finished saying the Adhan; and hegave me a bundle in which there wassome silver. I said: O Messenger of Allah; let me be the one doing the Adhan in Makkah. He said: I command you to do so. Then I came to Attab Bin Aasi d who was the governor of the Messenger of Allah in Makkah; and I called theAdhan for prayer with him upon the orders of the Messenger of Allah ﷺ.	The Chapter on Worship And The Prophet in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11334		It was narrated that Abu Mahdhurah said: When the Messenger of Allah left Hunain; I was the tenth of a group of ten of the people of Makkah who were trying to catch up with them. We heard them calling the Adhan for the prayer and we started to repeat the Adhan; mocking them. The Messenger of Allah said; I heard among these people the Adhan of one who has a beautiful voice. He sent for us; and we recited the Adhan one by one; and I was the last of them. When I said the Adhan; he said: Come here. He sat me down in front of him and rubbed my forelock and blessed me three times; then he said; Go and give the Adhan at the sacred House. I said: How; O Messenger of Allah? He taught me as you say the Adhan now: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; AlPrayeru khairun min AlNawm;as-Prayeru khairun min AlNawm; Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; prayer is better than sleep; prayer is better than sleep - in the first Adhan for AlSubh Fajr. And he taught me the Iqamah saying each phrase twice: Allahu Akbar; Allahu Akbar; Allahu Akbar; Allahu Akbar ; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya alas-salah; Haya alal-falah; Haya alal-falah; qad qama Issalah; qad qamati-salah; Allahu Akbar; Allahu Akbar La ilaha illallah Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; Allah is the Greatest ; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah ; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; the prayer is about to begin; the prayer is about to begin; Allah is the Greatest;Allah is the Greatest; there is none worthy of worship except Allah. One of the narrators Ibn Juraij said:Uthmin narrated this whole reportto me from his father and from UmmAbd AlMalik Bin Abi Mahafirah;and said that they heard that fromAbu Mahdhurah.	The Chapter on Worship And The Prophet in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-14089		It was narrated from Anas Bin Malik that: The Prophet SAWSYMOBOL said: I have been commanded to fight the idolators until they bear witness to La ilaha illallah there is none worthy of worship except Allah and that Muhammad is His slave and Messenger. If they bear witness to La ilaha illallah and that Muhammad is His slave and Messenger; and they pray as we pray and face our Qiblah; and eat our slaughtered animals; then their blood and wealth becomes forbidden to us except for a right that is due.	The Chapter on Worship And Forbidden Acts in HodHood Indexing, Chapter on The Prohibition of Bloodshed in Sunan AlNasai
SunanAlNasai-017-001-14090		It was narrated from Anas Bin Malik that : The Messenger of Allah SAWSYMOBOL said: I have been commanded to fight the idolators until they bear witness to La ilaha illallah there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah SAWSYMOBOL. If they bear witness to La ilaha illallah and that Muhammad is the Messenger of Allah SAWSYMOBOL; and they face our Qiblah; eat our slaughtered animals; and pray as we do; then their blood and wealth become forbidden except for a right that is due; and they will have the same rights and obligations as the Muslims.	The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on The Prohibition of Bloodshed in Sunan AlNasai
SunanAlNasai-017-001-14093		It was narrated that Abu Huraira said: When the Messenger of Allah SAWSYMOBOL died and Abu Bakr became the Khalifah after him; and some of the Arabs reverted to Kufr; Umar said to Abu Bakr: How can you fight the people when the Messenger of Allah SAWSYMOBOL said: I have been commanded to fight the people until they say La ilaha illallah there is none worthy of worship but Allah. Whoever says La ilaha illallah; his wealth and his life are safe from me except for a right that is due; and his reckoning will be with Allah.? Abu Bakr said: By Allah; I will fight whoever separates Salah and Zakah; for Zakah is the compulsory right to be taken from wealth. By Allah; if they withhold from me a rope that they used to give to the Messenger of Allah SAWSYMOBOL; I will fight them for withholding it. Umar; may Allah be pleased with him; said: By Allah; as soon as I realized that Allah has expanded the chest of Abu Bakr for fighting; I knew that it was the truth.	The Chapter on Life And Death And Wealth in HodHood Indexing, Chapter on The Prohibition of Bloodshed in Sunan AlNasai
SunanAlNasai-017-001-14095		Abu Huraira narrated that : The Messenger of Allah SAWSYMOBOL said: I have been commanded to fight the people until they say La ilaha illallah there is none worthy of worship but Allah. Whoever says La ilaha illallah; his wealth and his life are safe from me except for a right that is due; and his reckoning will be with Allah.	The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on The Prohibition of Bloodshed in Sunan AlNasai
SunanAlNasai-017-001-14096		It was narrated that Abu Huraira said: When the Messenger of Allah SAWSYMOBOL died; and Abu Bakr became Khalifah after him; and the Arabs reverted to Kufr; Umar said: O Abu Bakr; how can you fight the people when the Messenger of Allah SAWSYMOBOL said: I have been commanded to fight the people until they say La ilaha illallah; and whoever says La ilaha illallah; his wealth and his life are safe from me; except for a right that is due; and his reckoning will be with Allah; the Mighty and Sublime? Abu Bakr said: I will fight whoever separates Salah and Zakah; for Zakah is the compulsory right to be taken from wealth. By Allah; if they withhold from me a young goat that they used to give to the Messenger of Allah SAWSYMOBOL; I will fight them for withholding it. Umar said: By Allah; as soon as I saw that Allah has expanded the chest of Abu Bakr to fighting; I knew that it was the truth.	The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on The Prohibition of Bloodshed in Sunan AlNasai
SunanAlNasai-017-001-14101		It was narrated from Abu Huraira that : The Messenger of Allah SAWSYMOBOL said: We will fight the people until they say La ilaha illallah. If they say La ilaha illallah then their blood and their wealth become forbidden to us; except for a right that is due; and their reckoning will be with Allah.	The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on The Prohibition of Bloodshed in Sunan AlNasai
SunanAlNasai-017-001-14102		It was narrated that AlNuman Bin Bashir said: We were with the Messenger of Allah SAWSYMOBOL and a man came and whispered to him. He said: Kill him. Then he said: Does he bear witness to La ilaha illallah there is none worthy of worship except Allah ? He said: Yes; but he is only saying it to protect himself. The Messenger of Allah SAWSYMOBOL said: Do not kill him; for I have been commanded to fight the people until they say La ilaha illallah; and if they say it; their blood and their wealth are safe from me; except for a right that is due; and their reckoning will be with Allah.	The Chapter on Worship And Judgment Day in HodHood Indexing, Chapter on The Prohibition of Bloodshed in Sunan AlNasai
SunanAlNasai-017-001-14105		It was narrated that AlNuman Bin Salim said: I heard Aws say: I came to the Messenger of Allah SAWSYMOBOL among the delegation of Thaqif and I was with him in a tent. Everyone in the tent had gone to sleep except him and I. A man came and whispered to him; and he said: Go and kill him. Then he said: Does he not bear witness to La ilaha illallah there is none worthy of worship except Allah and that I am the Messenger of Allah? He said: He does bear witness to that. The Messenger of Allah SAWSYMOBOL said: Leave him alone. Then he said: I have been commanded to fight the people until they say La ilaha illallah. If they say it; then their blood and their wealth become forbidden to me; except for a right that is due. One of the narrators Muhammad said: I said to Shubah: Doesnt the Hadith contain: Does he not testify to La ilaha illallah there is none worthy of worship except Allah and that I am the Messenger of Allah? He said: I think it is both; but I do not know.	The Chapter on Worship And The Prophet in HodHood Indexing, Chapter on The Prohibition of Bloodshed in Sunan AlNasai
SunanAlNasai-017-001-14599		Narrated Saeed Bin AlMusayab narrated that: Abu Huraira told him that the Messenger of Allah said: I have been commanded to fight the people until they say La ilaha illallah there is none worthy of worship except Allah. Whoever says La ilaha illallah; his life and his property are safe from me; except by its right in cases where Islamic laws apply ; and his reckoning will be with Allah.	The Chapter on Fragrances And Reward in HodHood Indexing, Chapter on The Obligation Of Jihad in Sunan AlNasai
SunanAlNasai-017-001-14600		Narrated It was narrated that Abu Huraira said: :When the Messenger of Allah died and Abu Bakr was appointed as Khalifah; and some of the Arabs disbelieved; Umar said: O Abu Bakr! How can you fight the people when the Messenger of Allah said: I have been commanded to fight the people until they say La ilaha illallah there is none worthy of worship except Allah. Whoever says La ilaha illallah; his life and his property are safe from me; except for its right; and his reckoning will be with Allah? Abu Bakr; may Allah be pleased with him; said: By Allah; I will surely fight those who separate prayer and Zakah; for Zakah is what is due on wealth. By Allah; if they withhold from me a small goat that they used to give to the Messenger of Allah I will fight them for withholding it. Umar said By Allah; when I realized that Allah; the Mighty and Sublime; had opened the chest of Abu Bakr to fighting; then I knew that it was the truth.	The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on The Obligation Of Jihad in Sunan AlNasai
SunanAlNasai-017-001-14601		It was narrated from Ubaidullah Bin Abdullah Bin Utbah Bin Masud that Abu Huraira said: When the Messenger of Allah ﷺ died and Abu Bakr was appointed Khalifah after him; and some of the Arabs disbelieved; Umar; may Allah be pleased with him; said: O Abu Bakr; how can you fight the people when the Messenger of Allah ﷺ said: I have been commanded to fight the people until they say La ilaha illallah there is none worthy of worship except Allah. Whoever says La ilaha illallah; his life and his property are safe from me; except for its right; and his reckoning will be with Allah? Abu Bakr; may Allah be pleased with him; said: I will surely fight those who separate prayer and Zakah; for Zakah is what is due on wealth. By Allah; if they withhold from me a small goat that they used to give to the Messenger of Allah ﷺ I will fight them for withholding it. Umar said By Allah; when I realized that Allah; the Mighty and Sublime; had opened the chest of Abu Bakr to fighting; then I knew that it was the truth. The wording is that of Ahmad.	The Chapter on Worship As A Treasure in HodHood Indexing, Chapter on The Obligation Of Jihad in Sunan AlNasai
SunanAlNasai-017-001-14602		It was narrated that Abu Huraira said: When Abu Bakr mobilized to fight them; Umar said: O Abu Bakr; how can you fight the people when the Messenger of Allah ﷺ said: I have been commanded to fight the people until they say La ilaha illallah there is none worthy or worship except Allah. Whoever says La ilaha illallah; his life and his property are safe from me; except for its right; and his reckoning will be with Allah? Abu Bakr; may Allah be pleased with me him; said: By Allah; I will surely fight those who separate prayer and Zakah; for Zakah is what is due on wealth. By Allah; if they withhold from me a small goat that they used to give to the Messenger of Allah ﷺ I will fight them for withholding it. Umar said By Allah; when I realized that Allah; the Most High; had opened the chest of Abu Bakr to fighting them; then I knew that it was the truth.	The Chapter on Financial Transactions And Sales in HodHood Indexing, Chapter on The Obligation Of Jihad in Sunan AlNasai
SunanAlNasai-017-001-16110		It was narrated that Bajir said: The Messenger of Allah circumambulated the House seven times; walking rapidly Raml in the three; and walking at a regular pace for four. Then he stood near the Maqam and prayed two Rakahs. Then he recited: And take you the Maqam Place of Ibrahim as a place of prayer; raising his voice; so that the people would hear. Then he went to perform Sai and said: We will start with that with which Allah started. So he started with AlSafa; climbing up; until he could see the House; and he said three times: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. Then exclaimed Allah greatness; then he supplicated as much as was decreed for him. Then he came down walking until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to AlMarwah and clime dup it; and when he could see the House he said: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. He said that three times; then he remembered Allah and glorified and praised Him; then he supplicated there for as long as Allah willed. And he did that until he finished Sai.	The Chapter on Worship And Life And Death in HodHood Indexing, Chapter on What To Say After The Two Rakahs Of Tawaf in Sunan AlNasai
SunanAlNasai-017-001-16123		It was narrated that Jabir said: The Messenger of Allah circumambulated the House seven times; walking rapidly in three circuits and walking at a normal pace b in three. Then he stood at the Maqam place of Ibrahim as a place of prayer; raising his voice so that the people could hear. Then he went and touched the Black Stone and went to perform Sai and said: We will start with that with which Allah started. So he started with AlSafa; climbing up until he could see the House and he said three times: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. Then exclaimed Allah greatness and praised Him; then he supplicated as much as was decreed for him. Then he came down walking; until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to AlMarwah and climbed up it; and when he could see the house he said: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. He said that three times; then he remembered Allah; and glorified and praised Him; then he supplicated there for as long as Allah willed. And he did that until he had finished Sai.	The Chapter on Worship And Life And Death in HodHood Indexing, Chapter on Remembrance and supplication Atop AlSafa in Sunan AlNasai
SunanAlNasai-017-001-16469		Abdullah Bin Yasar said: I was sitting with sulaiman Bin Sard and Khalid Bin Urfutah; and they said that a man had died as a result of abdominal illness. They wanted to attend his funeral; and one of them said to the other: Didnt the Messenger of Allah say: Whoever is killed by an abdominal illness; he will not be punished in his grave? The other said: Yes.	The Chapter on Funerals And Asking For Mercy in HodHood Indexing, Chapter on One Who Dies From An Abdominal Illness in Sunan AlNasai
SunanAlNasai-017-001-17065		Abu AlZubair said: I heard Abdullah Bin AlZubair speaking from the Minbar; saying: When the Messenger of Allah ﷺ said the taslim; he would say: La Ilaha Illallah wahdahu la sharika lah; lah Almulk wa lah Alhamd wa huwa ala kulli shayin qadir; la hawla wala quwata illa billahil-azim; la ilaha ill-Allahu wa la nabbed illa iyah; ahlan-nimati Alfadli wath-thanail-has an; la ilaha ill-Allah; mukhlisina lahud-dina wa law karihal-kafirun There is none worthy of worship except Allah SWT alone; with no partner or associate. His is the Dominion; to Him be all praise; and He is able to do all things; there is no power and no strength except with Allah SWT the Almighty. There is none worthy of worship except Allah SWT ; and we worship none but Him; the source of blessing and kindness and the One Who is deserving of all good praise. There is none worthy of worship except Allah SWT ; and we are sincere in faith and devotion to Him even though the disbelievers detest it.	The Chapter on Worship And Life And Death in HodHood Indexing, Chapter on The tahlil saying La Ilaha Illallah after the taslim in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25730		Narrated Ibn Kaab Bin Malik: On the authority of his father: Umm Mubashshir said to the Prophet ﷺ during the sickness of which he died: What do you think about your illness; Messenger of Allah ﷺ ? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaybar. The Prophet ﷺ said: And I do not think about my illness except that. This is the time when it cut off my aorta.Abu Dawud said: Sometime Abd AlRazzaq transmitted this tradition; omitting the link of the Companion; from Mamar; from AlZuhri; from the Prophet ﷺ ; and sometimes he transmitted it from AlZuhri from Abdulrahman Bin Kaab Bin Malik; Abdulrahman mentioned that Mamar sometimes transmitted the tradition in a mursal form omitting the link of the Companion ; and they recorded it. And all this is correct with us. Abd AlRazzaq said: When Ibn AlMubarak came to Mamar; he transmitted the traditions in a musnad form with a perfect chain which he transmitted as mauquf traditions statements of the Companions and not of the Prophet.	The Chapter on Fragrances And The Heart in HodHood Indexing, Chapter on If A Person Gives A Man Poison To Drink Or Eat And He Dies Is He Subject To Retaliation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26668		Narrated Abu Umamah Bin Sahl Hunaif: Abu Umamah Ibn Sahl Ibn Hunayf said that some companions of the Messenger of Allah ﷺ told that one of their men suffered so much from some illness that he pined away until he was skin and bone i.e. only a skeleton. A slave-girl of someone visited him; and he was cheered by her and had unlawful intercourse with her. When his people came to visit the patient; he told them about it. He said: Ask the Messenger of Allah ﷺ about the legal verdict for me; for I have had unlawful intercourse with a slave-girl who visited me. So they mentioned it to the Messenger of Allah ﷺ saying: We have never seen anyone so weak from illness as he is. If we bring him to you; his bones will disintegrate. He is only skin and bone. So the Messenger of Allah ﷺ commanded them to take one hundred twigs and strike him once.	The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on Carrying out hadd punishment on a man who is sick in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27579		Narrated Jabir Ibn Abdullah: The Messenger of Allah ﷺ rode a horse in Medina. It threw him off at the root of a date-palm. His foot was injured. We visited him to inquire about his illness. We found him praying sitting in the apartment of Aisha. We; therefore; stood; praying behind him. He kept silent. We again visited him to inquire about his illness. He offered the obligatory prayer sitting. We; therefore; stood praying behind him; he made a sign to us and we sat down. When he finished the prayer; he said: When the imam prays sitting; pray sitting; and when the imam prays standing; pray standing; and do not act as the people of Persia used to act with their chiefs i.e. the people stood and they were sitting.	The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on About The Imam Praying While Sitting Down in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27584		Husain reported on the authority of the children of Sad Bin Muadh that Usaid Bin Hudair used to act as their Imam. when he fell ill the Messenger of Allah ﷺ came to him inquiring about his illness. They said: Messenger of Allah; our Imam is ill. He said : When he prays sitting; pray sitting.Abu Dawud said : The chain of this tradition is not continuous muttasil	The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on About The Imam Praying While Sitting Down in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28990		Narrated Amir AlRam: We were in our country when flags and banners were raised. I said: What is this? The the people said: This is the banner of the Messenger of Allah ﷺ. So I came to him. He was sitting under a tree. A sheet of cloth was spread for him and he was sitting on it. His Companions were gathered around him. I sat with them. The Messenger of Allah ﷺ mentioned illness and said: When a believer is afflicted by illness and Allah cures him of it; it serves as an atonement for his previous sins and a warning to him for the future. But when a hypocrite becomes ill and is then cured; he is like a camel which has been tethered and then let loose by its owners; but does not know why they tethered it and why they let it loose. A man from among those around him asked: Messenger of Allah; what are illnesses? I swear by Allah; I never fell ill. The Messenger of Allah ﷺ said: Get up and leave us. You do not belong to our number. When we were with him; a man came to him. He had a sheet of cloth and something in his hand. He turned his attention to him and said: Messenger of Allah; when I saw you; I turned towards you. I saw a group of trees and heard the sound of fledglings. I took them and put them in my garment. Their mother then came and began to hover round my head. I showed them to her; and she fell on them. I wrapped them with my garment. They are now with me. He said: Put them away from you. So I put them away; but their mother stayed with them. The Messenger of Allah ﷺ said to his companions: Are you surprised at the affection of the mother for her young? They said: Yes; Messenger of Allah. He said: I swear by Him Who has sent me with the Truth; Allah is more affectionate to His servants than a mother to her young ones. Take them back put them and where you took them from when their mother should have been with them. So he took them back.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on Sickness Which Expiate For Sins in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34607		Yahya related to me from Malik that Muhammad Ibn Abi Umama Ibn Sahl Ibn Hunayf heard his father say; My father; Sahl Ibn Hunayf did a ghusl at AlKharrar. He removed the jubbah he had on while Amir Ibn Rabia was watching; and Sahl was a man with beautiful white skin. Amir said to him; I have never seen anything like what I have seen today; not even the skin of a virgin. Sahl fell ill on the spot; and his condition grew worse. Somebody went to the Messenger of Allah; may Allah bless him and grant him peace; and told him that Sahl was ill; and could not go with him. The Messenger of Allah; may Allah bless him and grant him peace; came to him; and Sahl told him what had happened with Amir. The Messenger of Allah; may Allah bless him and grant him peace; said; Why does one of you kill his brother? Why did you not say; May Allah bless you? ta baraka-llah The evil eye is true. Do Ablution from it. Amir did Ablution from it and Sahl went with the Messenger of Allah; may Allah bless him and grant him peace; and there was nothing wrong with him.	The Chapter on Peace And Modesty in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34614		Yahya related to me from Malik from Yahya Ibn Said that death came to a man in the time of the Messenger of Allah; may Allah bless him and grant him peace. A man said; He was fortunate; as he had died without being tried by illness. The Messenger of Allah; may Allah bless him and grant him peace; said; Alas for you; what will let you know that if Allah had tried him with illness; He would have wiped out his wrong actions.	The Chapter on Worship And Good Deeds in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34806		Malik said; The generally agreed-on way of doing things in our community is that any setting-free which a man makes in a bequest that he wills in health or illness can be rescinded by him when he likes and changed when he likes as long as it is not a tadbir. There is no way to rescind a tadbir once he has made it. As for every child born to him by a slave-girl who he wills to be set free but he does not make mudabbara; her children are not freed with her when she is freed. That is because her master can change his will when he likes and rescind it when he likes; and being set free is not confirmed for her. She is in the position of a slave-girl whose master says; If so- and-so remains with me until I die; she is free. i.e. he does not make a definite contract. Malik said; If she fulfils that; that is hers. If he wishes; before that; he can sell her and her child because he has not entered her child into any condition he has made for her. The bequest in setting free is different from the tadbir. The precedent of the sunna makes a distinction between them. Had a bequest been in the position of a tadbir; no testator would be able to change his will and what he mentioned in it of setting free. His property would be tied up and he would not be able to use it. Malik said about a man who made all his slaves mudabbar while he was well and they were his only property; If he made some of them mudabbar before the others; one begins with the first until the third of his property is reached. i.e. their value is matched against the third; and those whose value is covered are free. If he makes the mall mudabbar in his illness; and says in one statement; So-and-so is free. So-and-so is free. So-and-so is free if my death occurs in this illness; or he makes them all mudabbar in one statement; they are matched against the third and one does not begin with any of them before the others. It is a bequest and they have a third of his property divided between them in shares. Then the third of his property frees each of them according to the extent of his share. No single one of them is given preference when that all occurs in his illness. Malik spoke about a master who made his slave a mudabbar and then he died and the only property he had was the mudabbar slave and the slave had property. He said; A third of the mudabbar is freed and his property remains in his possession. Malik said about a mudabbar whose master gave him a kitaba and then the master died and did not leave any property other than him; A third of him is freed and a third of his kitaba is reduced; and he owes two-thirds. Malik spoke about a man who freed half of his slave while he was ill and made irrevocable his freeing half of him or all of him; and he had made another slave of his mudabbar before that. He said; One begins with the slave he made mudabbar before the one he freed while he was ill. That is because the man cannot revoke what he has made mudabbar and cannot follow it with a matter which will rescind it. When this mudabbar is freed; then what remains of the third goes to the one who had half of him freed so as to complete his setting-free entirely in the third of the property of the deceased. If what is left of the third does not cover that; whatever is covered by what is left of the third is freed after the first mudabbar is freed.	The Chapter on Selling Of Slaves in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34813		Malik said; The generally agreed-on way of doing things among us in the case of slave whose master makes a bequest to free part of him - a third; a fourth; a half; or any share after his death; is that only the portion of him is freed that his master has named. This is because the freeing of that portion is only obliged to take place after the death of the master because the master has the option to withdraw the bequest as long as he lives. When the slave is freed from his master; the master is a testator and the testator only has access to free what he can take from his property; being the third of the property he is allowed to bequeath; and the rest of the slave is not free because the man property has gone out of his hands. How can the rest of the slave which belongs to other people be free when they did not initiate the setting free and did not confirm it and they do not have the wala established for them? Only the deceased could do that. He was the one who freed him and the one for whom the wala was confirmed. That is not to be borne by another property unless he bequeaths within the third of his property what remains of a lave to be freed. That is a request against his partners and inheritors and the partners must not refuse the slave that when it is within the third of the dead man property because there is no harm in that to the inheritors. Malik said; If a man frees a third of his slave while he is critically ill; he must complete the emancipation so all of him is free from him; if it is within the third of his property that he has access to; because he is not treated in the same way as a man who frees a third of a slave after his death; because had the one who freed a third of his slave after his death lived; he could have cancelled it and the slave being set free would be of no effect. The master who made the freeing of the third of the slave irrevocable in his illness; would still have to free all of him if he lived. If he died; the slave would be set free within the third of the bequest. That is because the command of the deceased is permissible in his third as the command of the healthy is permissible in all his property.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34889		Yahya said that he heard Malik say; The best of what I have heard about the testament of a pregnant woman and about what settlements she is permitted in her property is that the pregnant woman is like the sick person. When the illness is light; and one does not fear for the sick person; he does with his property what he likes. If the illness is such that his life is feared for; he can only dispose of a third of his estate. He said; It is the same with a woman who is pregnant. The beginning of pregnancy is good news and joy. It is not illness and no fear because Allah the Blessed; the Exalted; said in His Book; We gave her good news of Ishaq and after Ishaq; Yaqub. Surat ll ayat 71. And He said; She bore a light burden and passed by with it; but when she became heavy; they called upon Allah; their Lord; If you give us a good-doing son; we will be among the thankful. Surat 7 ayat 189. When a pregnant woman becomes heavy; she is only permitted to dispose of a third of her estate. The beginning of this restriction is after six months. Allah; the Blessed; the Exalted; said in His Book; Mothers suckle their children for two complete years. And He said; his bearing and weaning are thirty months. Surat 2 ayat 233. When six months have passed for the pregnant woman from the day she conceived; she is only permitted to dispose of a third of her property. Yahya said that he heard Malik say; A man who is advancing in the row for battle; can only dispose of a third of his property. He is in the same position as a pregnant woman or an ill person who is feared for; as long as he is in that situation.	The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-35230		Yahya related to me from Malik that he heard Rabia Ibn Abi Abdulrahman say; I heard that the wife of Abdulrahman Ibn Awuf asked him to divorce her. He said; When you have menstruated and are pure; then come to me. She did not menstruate until Abdulrahman Ibn Awuf was ill. When she was purified; she told him and he divorced her irrevocably or made a pronouncement of divorce which was all that he had left over her Abd arRahman Ibn Awuf was terminally ill at the time; so Uthman Ibn Affan made her one of the heirs after the end of her idda.	The Chapter on Menstruation And Sexual Intercourse in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35232		Yahya related to me from Malik that he had heard Ibn Shihab say; When a man who is terminally ill divorces his wife three times; she inherits from him. Malik said; If he divorces her while he is terminally ill before he has consummated the marriage; she has half of the bride-price and inherits; and she does not have to do an idda. If he consummated the marriage; she has all the dowry and inherits. The virgin and the previously married woman are the same in this situation according to us.	The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35522		Yahya related to me; and I myself heard Malik say; The best that I have heard about some one who has to fast for two consecutive months because of having killed someone by mistake or having pronounced the dhihar form of divorce; becoming very ill and having to break his fast; is that if he recovers from his illness and is strong enough to fast; he must not delay doing so. He continues his fast from where he left off. Similarly; a woman who has to fast because of having killed some one by mistake should not delay resuming her fast when she has become pure after her period. She continues her fast from where she left off. No one who; by the Book of Allah; has to fast for two consecutive months may break his fast except for a reason - illness or menstruation. He must not travel and break his fast. Malik said; This is the best that I have heard about the matter.	The Chapter on Menstruation And Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35523		Yahya said that he heard Malik say; What I have heard from the people of knowledge is that if a man succumbs to an illness which makes fasting very difficult for him and exhausts him and wears him out; he can break his fast. This is the same as with a sick man in the prayer; who finds standing to be too difficult and exhausting; and Allah knows better than the slave that it is an excuse for him and that it really cannot be described. If the man is in such a condition he prays sitting; and the deen of Allah is ease. Allah has permitted a traveller to break the fast when travelling; and he has more strength for fasting than a sick man. Allah; the Exalted; says in His book; Whoever among you is ill or on a journey must fast a number of other days; and Allah has thus permitted a traveller to break his fast when on a journey; and he is more capable of fasting than a sick man.	The Chapter on Journeys And Travel And Waiving Of Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35624		Yahya related to me from Malik from Ibn Shihab that Abu Umama Ibn Sahl Ibn Hunayf told him that once a poor woman fell ill and the Messenger of Allah; may Allah bless him and grant him peace; was told of her illness; and the Messenger of Allah; may Allah bless him and grant him peace; used to visit poor people frequently and ask after them. The Messenger of Allah; may Allah bless him and grant him peace; said; Let me know if she dies. Her bier was brought out at night- time and they did not want to wake up the Messenger of Allah; may Allah bless him and grant him peace. In the morning the Messenger of Allah; may Allah bless him and grant him peace; was told what had happened to her and he said; Didnt I tell you to let me know if she died? They replied; Messenger of Allah; we did not want to wake you up and make you come out in the night. Then the Messenger of Allah; may Allah bless him and grant him peace; went out and formed everyone into rows by her grave and said Allah is greater four times.	The Chapter on Granting Peace in HodHood Indexing, The Book of Hajj in Muwata Malik