Inform

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Inform References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Yunus Ayah 53	Surat Yunus	-0.45		49	Lord truth, Inform aye, Seek inform, Aye lord, Truth frustrat	وَيَسْتَنْبِئُونَكَ أَحَقٌّ هُوَ قُلْ إِي وَرَبِّي إِنَّهُ لَحَقٌّ وَمَا أَنْتُمْ بِمُعْجِزِينَ	They seek to be informed by thee: "Is that true?" Say: "Aye! by my Lord! it is the very truth! and ye cannot frustrate it!"
Surat AlShuara Ayah 221	Surat AlShuara	-0.28		43		هَلْ أُنَبِّئُكُمْ عَلَى مَنْ تَنَزَّلُ الشَّيَاطِينُ	Shall I inform you, (O people!), on whom it is that the evil ones descend?
Surat AlTaubah Ayah 94	Surat AlTaubah	0.14		113	Hidden open, Open truth, Present excus, Action observ, State matter, Knoweth hidden, Excus return, Observ brought, Inform state, Return present, Excus inform, Matter action, Brought knoweth	يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْ قُلْ لَا تَعْتَذِرُوا لَنْ نُؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا اللَّهُ مِنْ أَخْبَارِكُمْ وَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ ثُمَّ تُرَدُّونَ إِلَى عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ	They will present their excuses to you when ye return to them. Say thou: "Present no excuses: we shall not believe you: Allah hath already informed us of the true state of matters concerning you: It is your actions that Allah and His Messenger will observe: in the end will ye be brought back to Him Who knoweth what is hidden and what is open: then will He show you the truth of all that ye did."
Surat AlKahf Ayah 19	Surat AlKahf	0.38		66	Satisfi hunger, Such state, Rais sleep, Therewith behav, Length stai, Stai send, Behav care, Monei town, Food bring, Send monei, Courtesy inform, Bring satisfi, State rais, Care courtesy, Stai stai, Sleep question, Hunger therewith, Stai length, Town food, Question stai	وَكَذَلِكَ بَعَثْنَاهُمْ لِيَتَسَاءَلُوا بَيْنَهُمْ قَالَ قَائِلٌ مِنْهُمْ كَمْ لَبِثْتُمْ قَالُوا لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالُوا رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ فَابْعَثُوا أَحَدَكُمْ بِوَرِقِكُمْ هَذِهِ إِلَى الْمَدِينَةِ فَلْيَنْظُرْ أَيُّهَا أَزْكَى طَعَامًا فَلْيَأْتِكُمْ بِرِزْقٍ مِنْهُ وَلْيَتَلَطَّفْ وَلَا يُشْعِرَنَّ بِكُمْ أَحَدًا	Such (being their state), we raised them up (from sleep), that they might question each other. Said one of them, "How long have ye stayed (here)?" They said, "We have stayed (perhaps) a day, or part of a day." (At length) they (all) said, "Allah (alone) knows best how long ye have stayed here.... Now send ye then one of you with this money of yours to the town: let him find out which is the best food (to be had) and bring some to you, that (ye may) satisfy your hunger therewith: And let him behave with care and courtesy, and let him not inform any one about you.
Surat AlRaad Ayah 33	Surat AlRaad	0.49		96	Leav stray, Ascrib partner, Stray guid, Knoweth doth, Knoweth earth, Partner inform, Soul knoweth, Inform knoweth, Knoweth do, Standeth soul, Earth word, Pretenc pleasing, Pleasing path, Doth ascrib, Word nai, Nai pretenc, Path leav	أَفَمَنْ هُوَ قَائِمٌ عَلَى كُلِّ نَفْسٍ بِمَا كَسَبَتْ وَجَعَلُوا لِلَّهِ شُرَكَاءَ قُلْ سَمُّوهُمْ أَمْ تُنَبِّئُونَهُ بِمَا لَا يَعْلَمُ فِي الْأَرْضِ أَمْ بِظَاهِرٍ مِنَ الْقَوْلِ بَلْ زُيِّنَ لِلَّذِينَ كَفَرُوا مَكْرُهُمْ وَصُدُّوا عَنِ السَّبِيلِ وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ	Is then He who standeth over every soul (and knoweth) all that it doth, (like any others)? And yet they ascribe partners to Allah. Say: "But name them! is it that ye will inform Him of something he knoweth not on earth, or is it (just) a show of words?" Nay! to those who believe not, their pretence seems pleasing, but they are kept back (thereby) from the path. And those whom Allah leaves to stray, no one can guide.
Surat Yunus Ayah 18	Surat Yunus	0.55		49	Heaven earth, Partner ascrib, Glori partner, Hurt profit, Earth glori, Intercessor inform, Serve hurt, Inform heaven, Profit intercessor	وَيَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَا يَضُرُّهُمْ وَلَا يَنْفَعُهُمْ وَيَقُولُونَ هَؤُلَاءِ شُفَعَاؤُنَا عِنْدَ اللَّهِ قُلْ أَتُنَبِّئُونَ اللَّهَ بِمَا لَا يَعْلَمُ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ	They serve, besides Allah, things that hurt them not nor profit them, and they say: "These are our intercessors with Allah." Say: "Do ye indeed inform Allah of something He knows not, in the heavens or on earth?- Glory to Him! and far is He above the partners they ascribe (to Him)!"

In Hadith Text Books

Inform In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-024		Narrated Kuraib: I was sent to Aisha by Ibn Abbas; AlMiswar Bin Makhrama and Abdulrahman Bin Azhar. They told me to greet her on their behalf and to ask her about the offering of the two rakat after the Asr prayer and to say to her; We were informed that you offer those two rakat and we were told that the Prophet had forbidden offering them. Ibn Abbas said; I along with Umar Bin AlKhattab used to beat the people whenever they offered them. I went to Aisha and told her that message. Aisha said; Go and ask Umm Salamah about them. So I returned and informed them about her statement. They then told me to go to Umm Salamah with the same question with which t sent me to Aisha. Umm Salamah replied; I heard the Prophet ﷺ forbidding them. Later I saw him offering them immediately after he prayed the Asr prayer. He then entered my house at a time when some of the Ansari women from the tribe of Bani Haram were sitting with me; so I sent my slave girl to him having said to her; Stand beside him and tell him that Umm Salamah says to you; O Allah Messenger ﷺ ! I have heard you forbidding the offering of these two rakat after the Asr prayer but I have seen you offering them. If he waves his hand then wait for him. The slave girl did that. The Prophet ﷺ beckoned her with his hand and she waited for him. When he had finished the prayer he said; O daughter of Bani Umaiya! You have asked me about the two rakat after the Asr prayer. The people of the tribe of Abd AlQais came to me and made me busy and I could not offer the two rakat after the Zuhr prayer. These two rakat that I have just prayed are for those missed ones.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on If a person speaks to a person offering Salat prayer in Sahih AlBukhari
SahihAlBukhari-017-001-1079		Narrated Abu Bakra: The Prophet ﷺ said; Time has come back to its original state which it had when Allah created the Heavens and the Earth; the year is twelve months; of which four are sacred; and out of these four three are in succession; namely; Dh AlQada; Dhu AlHijja and Muharram; and the fourth one Rajab Mudar which is between Jumad Ath-Tham and Shaban. The Prophet ﷺ then asked us; Which month is this? We said; Allah and His Apostle know it better. He kept quiet so long that we thought he might call it by another name. Then he said; Isnt it Dhu AlHijja? We said; Yes. He asked What town is this? We said; Allah and His Apostle know it better. Then he kept quiet so long that we thought he might call it by another name. He then said; Isnt it the forbidden town Mecca ? We said; Yes. He asked; What is the day today? We said; Allah and His Apostle know it better. Then he kept quiet so long that we thought that he might call it by another name. Then he said; Isnt it the Day of AlNahr slaughtering of sacrifices ? We said; Yes. Then he said; Your blood lives ; your properties; the sub narrator Muhammad; said: I think he also said :..and your honor are as sacred to one another like the sanctity of this Day of yours; in this town of yours; in this month of yours. You shall meet your Lord and He will ask you about your deeds. Beware! Dont go astray after me by striking the necks of one another. Lo! It is incumbent upon those who are present to inform it to those who are absent for perhaps the informed one might comprehend it understand it better than some of the present audience. Whenever the sub-narrator Muhammad mentioned that statement; he would say; The Prophet ﷺ said the truth. And then the Prophet ﷺ added; No doubt! Havent I conveyed Allah Message to you! No doubt! Havent I conveyed Allah Message to you?	The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-1808		Narrated Ali: Fatima complained about the blisters on her hand because of using a mill-stone. She went to ask the Prophet for servant; but she did not find him at home and had to inform Aisha of her need. When he came; Aisha informed him about it. Ali added: The Prophet ﷺ came to us when we had gone to our beds. When I was going to get up; he said; Stay in your places; and sat between us; till I felt the coolness of the feet on my chest. The Prophet ﷺ then said; Shall I not tell you of a thing which is better for you than a servant? When you both go to your beds; say Allahu Akbar thirty-four times; and Subhan Allah thirty-three times; Alhamdu illah thirty-three times; for that is better for you than a servant. Ibn Seereen said; Subhan Allah is to be said for thirty-four times.	The Chapter on Facts And Glorious Allah in HodHood Indexing, Chapter on Saying Takbir and Tasbih on going to bed in Sahih AlBukhari
SahihAlBukhari-017-001-191		Narrated Ibn Abbas.: A person died and Allah Messenger ﷺ used to visit him. He died at night and the people buried him at night. In the morning they informed the Prophet about his death. He said; What prevented you from informing me? They replied; It was night and it was a dark night and so we disliked to trouble you. The Prophet ﷺ went to his grave and offered the funeral prayer.	The Chapter on Facts And The Grave in HodHood Indexing, Chapter on Conveying the news of funeral procession in Sahih AlBukhari
SahihAlBukhari-017-001-1962		Narrated Abdullah: One day the Prophet ﷺ divided and distributed something amongst the people whereupon an Ansari man said; In this division Allah Countenance has not been sought. I said; By Allah! I will go and inform the Prophet. So I went to him while he was with a group of people; and I secretly informed him of that; whereupon he became so angry that his face became red; and he then said; May Allah bestow His Mercy on Moses for he was hurt more than that; yet he remained patient.	The Chapter on Alansar And Dirhams in HodHood Indexing, Chapter on Two to have a secret talk in a gathering of more than three in Sahih AlBukhari
SahihAlBukhari-017-001-201		Narrated Muhammad: Um Atiya said; One of the daughters of the Prophet ﷺ died and he came out and said; Wash her three or five times or more; if you think it necessary; with water and Sidr; and last of all put camphor or some camphor and when you finish; inform me. Um Atiya added; When we finished we informed him and he gave us his waist-sheet and said; Shroud her in it. And Um Atiya in another narration added; The Prophet ﷺ said; Wash her three; five or seven times or more; if you think it necessary. Hafsa said that Um Atiya had also said; We entwined her hair into three braids.	The Chapter on Garments And Camphor in HodHood Indexing, Chapter on To sprinkle camphor on the dead body in Sahih AlBukhari
SahihAlBukhari-017-001-211		Narrated Ibn Umar: When Abdullah Bin Ubai the chief of hypocrites died; his son came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! Please give me your shirt to shroud him in it; offer his funeral prayer and ask for Allah forgiveness for him. So Allah Messenger ﷺ ﷺ gave his shirt to him and said; Inform me When the funeral is ready so that I may offer the funeral prayer. So; he informed him and when the Prophet intended to offer the funeral prayer; Umar took hold of his hand and said; Has Allah not forbidden you to offer the funeral prayer for the hypocrites? The Prophet ﷺ said; I have been given the choice for Allah says: It does not avail Whether you O Muhammad ask forgiveness for them hypocrites ; or do not ask for forgiveness for them. Even though you ask for their forgiveness seventy times; Allah will not forgive them. 9.80 So the Prophet ﷺ offered the funeral prayer and on that the revelation came: And never O Muhammad pray funeral prayer for any of them i.e. hypocrites that dies. 9. 84	The Chapter on Forgiveness And Worship in HodHood Indexing, Chapter on To shroud one in a shirt stitched or unstitched in Sahih AlBukhari
SahihAlBukhari-017-001-2568		Narrated Ubada Bin AlSamit: Allah Messenger ﷺ went out to inform the people about the date of the Night of decree AlQadr. There happened a quarrel between two Muslim men. The Prophet ﷺ said; I came out to inform you about the Night of AlQadr; but as so-and-so and so-and-so quarrelled; so the news about it had been taken away; and may be it was better for you. So look for it in the ninth; the seventh; or the fifth of the last ten days of Ramadan.	The Chapter on Facts And Special Days in HodHood Indexing, Chapter on Calling bad names and cursing in Sahih AlBukhari
SahihAlBukhari-017-001-2590		Narrated Haritha Bin Wahb: AlKhuzai: The Prophet ﷺ said; Shall I inform you about the people of Paradise? They comprise every obscure unimportant humble person; and if he takes Allah Oath that he will do that thing; Allah will fulfill his oath by doing that. Shall I inform you about the people of the Fire? They comprise every cruel; violent; proud and conceited person.	The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on Pride and AlRogance in Sahih AlBukhari
SahihAlBukhari-017-001-3095		Narrated Jabir Bin Abdullah: There was a Jew in Medina who used to lend me money up to the season of plucking dates. Jabir had a piece of land which was on the way to Ruma. That year the land was not promising; so the payment of the debt was delayed one year. The Jew came to me at the time of plucking; but gathered nothing from my land. I asked him to give me one year respite; but he refused. This news reached the Prophet ﷺ whereupon he said to his companions; Let us go and ask the Jew for respite for Jabir. All of them came to me in my garden; and the Prophet ﷺ started speaking to the Jew; but he Jew said; O Abu Qasim! I will not grant him respite. When the Prophet ﷺ saw the Jew attitude; he stood up and walked all around the garden and came again and talked to the Jew; but the Jew refused his request. I got up and brought some ripe fresh dates and put it in front of the Prophet. He ate and then said to me; Where is your hut; O Jabir? I informed him; and he said; Spread out a bed for me in it. I spread out a bed; and he entered and slept. When he woke up; I brought some dates to him again and he ate of it and then got up and talked to the Jew again; but the Jew again refused his request. Then the Prophet ﷺ got up for the second time amidst the palm trees loaded with fresh dates; and said; O Jabir! Pluck dates to repay your debt. The Jew remained with me while I was plucking the dates; till I paid him all his right; yet there remained extra quantity of dates. So I went out and proceeded till I reached the Prophet and informed him of the good news; whereupon he said; I testify that I am Allah Messenger ﷺ.	The Chapter on Food And Trees in HodHood Indexing, Chapter on The eating of a spadix of the palm tree in Sahih AlBukhari
SahihAlBukhari-017-001-3247		Narrated Abu Uthman: I was informed that Gabriel came to the Prophet ﷺ while Umm Salamah was with him. Gabriel started talking to the Prophet. Then the Prophet ﷺ asked Umm Salamah ; Who is this? She replied; He is Dihya AlKalbi. When Gabriel had left; Umm Salamah said; By Allah; I did not take him for anybody other than him i.e. Dihya till I heard the sermon of the Prophet ﷺ wherein he informed about the news of Gabriel. The subnarrator asked Abu Uthman: From whom have you heard that? Abu Uthman said: From Usama Bin Zaid.	The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on How the Divine Revelation used to be revealed and what was the first thing revealed in Sahih AlBukhari
SahihAlBukhari-017-001-3376		Narrated Abu Mousa: While I was with the Prophet ﷺ in one of the gardens of Medina; a man came and asked me to open the gate. The Prophet ﷺ said to me; Open the gate for him and give him the glad tidings that he will enter Paradise. I opened the gate for him; and behold! It was Abu Bakr. I informed him of the glad tidings the Prophet ﷺ had said; and he praised Allah. Then another man came and asked me to open the gate. The Prophet ﷺ said to me Open the gate and give him the glad tidings of entering Paradise. I opened the gate for him; and behold! It was Umar. I informed him of what the Prophet ﷺ had said; and he praised Allah. Then another man came and asked me to open the gate. The Prophet ﷺ said to me. Open the gate for him and inform him of the glad tidings; of entering Paradise with a calamity which will befall him. Behold ! It was Uthman; I informed him of what Allah Messenger ﷺ had said. He praised Allah and said; I seek Allah Aid.	The Chapter on Heaven And Glad Tiding in HodHood Indexing, Chapter on The merits of Umar Bin AlKhattab in Sahih AlBukhari
SahihAlBukhari-017-001-3397		Narrated Aisha: The Prophet ﷺ called his daughter Fatima during his illness in which he died; and told her a secret whereupon she wept. Then he called her again and told her a secret whereupon she laughed. When I asked her about that; she replied; The Prophet ﷺ spoke to me in secret and informed me that he would die in the course of the illness during which he died; so I wept. He again spoke to me in secret and informed me that I would be the first of his family to follow him after his death and on that I laughed.	The Chapter on Fragrances And Wounds in HodHood Indexing, Chapter on The virtues of the relatives of Allahs Messenger in Sahih AlBukhari
SahihAlBukhari-017-001-3543		Narrated Anas: The Prophet ﷺ offered a wedding banquet on the occasion of his marriage to Zainab; and provided a good meal for the Muslims. Then he went out as was his custom on marrying; he came to the dwelling places of the mothers of the Believers i.e. his wives invoking good on them ; and they were invoking good on him. Then he departed and came back and saw two men still sitting there. So he left again. I do not remember whether I informed him or he was informed by somebody else of their departure.	The Chapter on Facts And The Companions in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-3722		Narrated Abdulrahman I asked Masruq; Who informed the Prophet ﷺ about the Jinns at the night when they heard the Quran? He said; Your father Abdullah informed me that a tree informed the Prophet ﷺ about them.	The Chapter on Facts And Alquran in HodHood Indexing, Chapter on About jinns in Sahih AlBukhari
SahihAlBukhari-017-001-3724		Narrated Ibn Abbas: When Abu Dhar received the news of the Advent of the Prophet ﷺ he said to his brother; Ride to this valley of Mecca and try to find out the truth of the person who claims to be a prophet who is informed of the news of Heaven. Listen to what he says and come back to me. So his brother set out and came to the Prophet ﷺ and listened to some of his talks; and returned to Abu Dhar and said to him. I have seen him enjoining virtuous behavior and saying something that is not poetry. Abu Dhar said; You have not satisfied me as to what I wanted. He then took his journey-food and carried a waterskin of his; containing some water till be reached Mecca. He went to the Masjid and searched for the Prophet and though he did not know him; he hated to ask anybody about him. When a part of the night had passed away; Ali saw him and knew that he was a stranger. So when Abu Dhar saw Ali; he followed him; and none of them asked his companion about anything; and when it was dawn; Abu Dhar took his journey food and his water-skin to the Masjid and stayed there all the day long without being perceived by the Prophet; and when it was evening; he came back to his retiring place. Ali passed by him and said; Has the man not known his dwelling place yet? So Ali awakened him and took him with him and none of them spoke to the other about anything. When it was the third day. Ali did the same and Abu Dhar stayed with him. Then Ali said Will you tell me what has brought you here? Abu Dhar said; If you give me a firm promise that you will guide me; then I will tell you. Ali promised him; and he informed Ali about the matter. Ali said; It is true; and he is the Messenger of Allah. Next morning when you get up; accompany me; and if I see any danger for you; I will stop as if to pass water; but if I go on; follow me and enter the place which I will enter. Abu Dhar did so; and followed Ali till he entered the place of the Prophet; and Abu Dhar went in with him; Abu Dhar listened to some of the Prophet talks and embraced Islam on the spot. The Prophet ﷺ said to him; Go back to your people and inform them about it till you receive my order. Abu Dhar said; By Him in Whose Hand my life is; I will proclaim my conversion loudly amongst them i.e. the pagans. So he went out; and when he reached the Masjid; he said as loudly as possible; I bear witness that None has the right to be worshipped except Allah; and Muhammad is the Messenger of Allah. The People got up and beat him painfully. Then AlAbbas came and knelt over him to protect him and said to the people ; Woe to you! Dont you know that this man belongs to the tribe of Ghifar and your trade to Sham is through their way? So he rescued him from them. Abu Dhar again did the same the next day. They beat him and took vengeance on him and again AlAbbas knelt over him to protect him.	The Chapter on Facts And Special Days in HodHood Indexing, Chapter on The conversion of Abu Dhar to Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4040		Narrated Abdulrahman Bin Auf: While I was standing in the row on the day of the battle of Badr; I looked to my right and my left and saw two young Ansari boys; and I wished I had been stronger than they. One of them called my attention saying; O Uncle! Do you know Abu Jahl? I said; Yes; What do you want from him; O my nephew? He said; I have been informed that he abuses Allah Messenger ﷺ. By Him in Whose Hands my life is; if I should see him; then my body will not leave his body till either of us meet his fate. I was astonished at that talk. Then the other boy called my attention saying the same as the other had said. After a while I saw Abu Jahl walking amongst the people. I said to the boys ; Look! This is the man you asked me about. So; both of them attacked him with their swords and struck him to death and returned to Allah Apostle to inform him of that. Allah Messenger ﷺ asked; Which of you has killed him? Each of them said; I Have killed him. Allah Messenger ﷺ asked; Have you cleaned your swords? They said; No. He then looked at their swords and said; No doubt; you both have killed him and the spoils of the deceased will be given to Muadh Bin Amr Bin AlJamuh. The two boys were Muadh Bin Afra and Muadh Bin Amr Bin AlJamuh.	The Chapter on Killing And Fire in HodHood Indexing, Chapter on Khumus from the spoils of a killed infidel in Sahih AlBukhari
SahihAlBukhari-017-001-4046		Narrated Anas Bin Malik: When Allah favored His Apostle with the properties of Hawazin tribe as Fai booty ; he started giving to some Quarries men even up to one-hundred camels each; whereupon some Ansari men said about Allah Messenger ﷺ ; May Allah forgive His Apostle! He is giving to men of Quraish and leaves us; in spite of the fact that our swords are still dropping blood of the infidels When Allah Messenger ﷺ was informed of what they had said; he called the Ansar and gathered them in a leather tent and did not call anybody else along; with them. When they gathered; Allah Messenger ﷺ came to them and said; What is the statement which; I have been informed; and that which you have said? The learned ones among them replied; O Allah Messenger ﷺ ! The wise ones amongst us did not say anything; but the youngsters amongst us said; May Allah forgive His Apostle; he gives the Quarish and leaves the Ansar; in spite of the fact that our swords are still dribbling wet with the blood of the infidels. Allah Messenger ﷺ replied; I give to such people as are still close to the period of Infidelity i.e. they have recently embraced Islam and Faith is still weak in their hearts. Wont you be pleased to see people go with fortune; while you return with Allah Messenger ﷺ to your houses? By Allah; what you will return with; is better than what they are returning with. The Ansar replied; Yes; O Allah Messenger ﷺ ; we are satisfied Then the Prophet ﷺ said to them. You will find after me; others being preferred to you. Then be patient till you meet Allah and meet His Apostle at AlKauthar i.e. a fount in Paradise. Anas added: But we did not remain patient.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on What the Prophet used to give to those Muslims whose faith was not so firm in Sahih AlBukhari
SahihAlBukhari-017-001-4049		Narrated Abdullah: On the day of the battle of Hunain; Allah Messenger ﷺ favored some people in the distribution of the booty to the exclusion of others ; he gave AlAqra Bin HAbis one-hundred camels and he gave Uyaina the same amount; and also gave to some of the eminent Arabs; giving them preference in this regard. Then a person came and said; By Allah; in this distribution justice has not been observed; nor has Allah Pleasure been aimed at. I said to him ; By Allah; I will inform the Prophet of what you have said ; I went and informed him; and he said; If Allah and His Apostle did not act justly; who else would act justly. May Allah be merciful to Moses; for he was harmed with more than this; yet he kept patient.	The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on What the Prophet used to give to those Muslims whose faith was not so firm in Sahih AlBukhari
SahihAlBukhari-017-001-4475		Narrated Anas: The Prophet ﷺ sent seventy men from the tribe of Bani Salim to the tribe of Bani Amir. When they reached there; my maternal uncle said to them; I will go ahead of you; and if they allow me to convey the message of Allah Messenger ﷺ it will be all right ; otherwise you will remain close to me. So he went ahead of them and the pagans granted him security But while he was reporting the message of the Prophet ﷺ ; they beckoned to one of their men who stabbed him to death. My maternal uncle said; Allah is Greater! By the Lord of the Kaba; I am successful. After that they attached the rest of the party and killed them all except a lame man who went up to the top of the mountain. Hammam; a sub-narrator said; I think another man was saved along with him. Gabriel informed the Prophet ﷺ that they i.e the martyrs met their Lord; and He was pleased with them and made them pleased. We used to recite; Inform our people that we have met our Lord; He is pleased with us and He has made us pleased Later on this Quranic Verse was cancelled. The Prophet ﷺ invoked Allah for forty days to curse the murderers from the tribe of Ral; Dhakwan; Bani Lihyan and Bam Usaiya who disobeyed Allah and his Apostle.	The Chapter on Arab Tribes And Charity in HodHood Indexing, Chapter on The reward of the injured in Allah Cause in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17131			The Chapter on Facts And The Companions in HodHood Indexing, Chapter on 5B in Sahih Muslim
SahihMuslim-017-001-17221		Shuba reported: Salama Bin Kuhail informed me or he informed people and I was among them. He said: I heard Sawaid Bin Ghafala who reported: I went out along with Zaid Bin Suhan and Salman Bin Rabia; and found a whip; the rest of the hadith is the same up to the words: I made use of that. Shuba said: I heard him say after ten years; that he made an announcement of it for one year.	The Chapter on Facts And The Companions in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17302		Abu Laila Abdullah Bin Abdulrahman Bin Sahl reported that the elderly persons of the tribe had informed Sahl Bin Abu Hathma that Abdullah Bin Sahl and Muhayisa went out to Khaibar under some distress which had afflicted them. Muhayisa came and informed that Abdutlah Bin Sahl had been killed; and his dead body had been thrown in a well or in a ditch. He came to the Jews and said: By Allah; it is you who have killed him. They said: By Allah; we have not killed him. He then came to his people; and made mention of that to them. Then came he and his brother Huwayisa; and he was older than he; and Abdulrahman Bin Sahl. Then Muhayisa went to speak; and it was he who had accompanied Abdullah to Khaibar; whereupon Allah Messenger ﷺ said to Muhayisa: Observe greatness of the great he meant the seniority of age. Then Huwayisa spoke and then Muhayisa also spoke. Thereupon Allah Messenger ﷺ said: They should either pay blood-wit for your companion; or be prepared for war. Allah Messenger ﷺ wrote about it to them to the Jews. They wrote: Verily; by Allah; we have not killed him. Thereupon Allah Messenger ﷺ said to Huwayisa and Muhayisa and Abdulrahman Are you prepared to take oath in order to entitle yourselves for the blood-wit of your companion? They said: No. He the Holy Prophet said: Then the Jews will take oath of their innocence. They said: They are not Muslims. Allah Messenger ﷺ ; however; himself paid the blood-wit to them and sent to them one hundred camels until they entered into their houses; Sahl said: One red camel among them kicked me.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17388		Abu Huraira and Zaid b Khalid AlJuhani reported that one of the desert tribes came to Allah Messenger ﷺ and said: Messenger of Allah; I beg of you in the name of Allah that you pronounce judgment about me according to the Book of Allah. The second claimant who was wiser than him said: Well; decide amongst us according to the Book of Allah; but permit me to say something. Thereupon Allah Messenger may peace be upon ham said: Say. He said: My son was a servant in the house of this person and he committed adultery with his wife. I was informed that my son deserved stoning to death as punishment for this offence. I gave one hundred goats and a slave girl as ransom for this. I asked the scholars if this could serve as an expiation for this offence. They informed me that my son deserved one hundred lathes and exile for one year. and this woman deserved stoning as she was married. Thereupon Allah Messenger may peace he upon him said: By Him in Whose Hand is my life. I will decide between you according to the Book of Allah. The slave-girl and the goats should be given back; and your son is to be punished with one hundred lashes and exile for one year. And; O Unais Bin Zuhaq AlAslami ; go to this woman in the morning; and if she makes a confession; then stone her. He the narrator said: He went to her in the morning and she made a confession. And Allah Messenger ﷺ made pronouncement about her and she was stoned to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17486		Abdullah Bin Abbas reported that Khalid Bin Walid who is called the Sword of Allah had informed him that he visited Maimuna; the wife of Allah Apostle ﷺ ; in the company of Allah Messenger ﷺ ; and she was the sister of his mother that of Khalid and that of Ibn Abbas; and he found with her a roasted lizard which her sister Hufaida the daughter of AlHarith had brought from Najd; and she presented that lizard to Allah Messenger ﷺ. It was rare that some food was presented to the Prophet ﷺ and it was not mentioned or named. While Allah Messenger ﷺ was about to stretch forth his hand towards the lizard; a woman from amongst the women present there informed the Messenger of Allah ﷺ what they had presented to him. They said: Messenger of Allah; it is a lizard. Allah Messenger ﷺ withdrew his hand; whereupon Khalid Bin Walid said: Messenger of Allah; is a lizard forbidden? There opon he said: No; but it is not found in the land of my people; and I feel that I have no liking for it. Khalid said: I then chewed and ate it; and Allah Messenger ﷺ was looking at me and he did not forbid me to eat it.	The Chapter on Farming And Irrigation Lizards in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17730		It has been narrated on the authority of Ibn Juraij that the Quranic injunction: 0 you who believe; obey Allah; His Apostle and those in authority from amongst You iv. 59 -was revealed in respect of Abdullah Bin Hudhafa Bin Qais Bin Adi AlSahmi who was despatched by the Prophet ﷺ as leader of a military campaign. The narrator said: He was informed of this fact by Yala Bin Muslim who was informed by Saeed Bin Jubair who in turn was informed by Ibn Abbas.	The Chapter on Facts And Aldajjal in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-18043		It is narrated on the authority of Urwa Bin AlZubair who narrated from Aisha that she informed him that Fatima; daughter of the Messenger of Allah ﷺ ; sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah ﷺ from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income annually received from Khaibar. Abu Bakr said: The Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity. The household of the Messenger of Allah ﷺ will live on the income from these properties; but; by Allah; I will not change the charity of the Messenger of Allah ﷺ from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah may peace be upun him himself used to do. So Abu Bakr refused to hand over anything from it to Fatima who got angry with Abu Bakr for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah ﷺ. When she died; her husband. Ali Bin Abu Talib; buried her at night. He did not inform Abu Bakr about her death and offered the funeral prayer over her himself. During the lifetime of Fatima; All received special regard from the people. After she had died; he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr requesting him to visit him unaccompanied by anyone disapproving the presence of Umar. Umar said to Abu Bakr: BY Allah; you will not visit them alone. Abu Bakr said: What will they do to me? By Allah; I will visit them. And he did pay them a visit alone. All recited Tashahhud as it is done in the beginning of a religious sermon ; then said: We recognise your moral excellence and what Allah has bestowed upon you. We do not envy the favour i. e. the Catiphate which Allah nas conferred upon you; but you have done it assumed the position of Caliph alone without consulting us ; and we thought we had a right to be consulted on account of our kinship with the Messenger of Allah ﷺ. He continued to talk to Abu Bakr in this vein until the latter eyes welled up with tears. Then Abd Bakr spoke and said: By Allah; in Whose Hand is my life; the kinship of the Messenger of Allah ﷺ is dearer to me than the kinship of my own people. As regards the dispute that has arisen between you and me about these properties; I have not deviated from the right course and I have not given up doing about them what the Messenger of Allah ﷺ used to do. So Ali said to Abu Bakr: This aftetnoon is fixed for swearing allegiance to you. So when Abu Bakr had finished his Zuhr prayer; he ascended the pulpit and recited Tashahhud; and described the status of Ali; his delay in swearing allegiance and the excuse which lie had offered to him for this delay. After this he asked for God forgiveness. Then Ali Bin Abu Talib recited the Tashahhud. extolled the merits of Abu Bakr and said that his action was nott prompted by any jealousy of Abu Bakr on his part or his refusal to accept the high position which Allah had conferred upon him; adding: But we were of the opinion that we should have a share in the government; but the matter had been decided without taking us into confidence; and this displeased us. Hence the delay in offering allegiance. The Muslims were pleased with this explanation and they said: You have done the right thing. The Muslims were again favourably inclined to Ali since he adopted the proper course of action.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-18383		It is narrated on the authority of Yahya Bin Yamur that the first man who discussed qadr Divine Decree in Basra was Mabad AlJuhani. I along with Humaid Bin Abdulrahman Himyari set out for pilgrimage or for Umrah and said: Should it so happen that we come into contact with one of the Companions of the Messenger of Allah ﷺ we shall ask him about what is talked about taqdir Divine Decree. Accidentally we came across Abdullah Ibn Umar Ibn AlKhattab; while he was entering the Masjid. My companion and I surrounded him. One of us stood on his right and the other stood on his left. I expected that my companion would authorize me to speak. I therefore said: Abu Abdulrahman There have appeared some people in our land who recite the Quran and pursue knowledge. And then after talking about their affairs; added: They such people claim that there is no such thing as Divine Decree and events are not predestined. He Abdullah Ibn Umar said: When you happen to meet such people tell them that I have nothing to do with them and they have nothing to do with me. And verily they are in no way responsible for my belief. Abdullah Ibn Umar swore by Him the Lord and said : If any one of them who does not believe in the Divine Decree had with him gold equal to the bulk of the mountain Uhud and spent it in the way of Allah ; Allah would not accept it unless he affirmed his faith in Divine Decree. He further said: My father; Umar Ibn AlKhattab; told me: One day we were sitting in the company of Allah Apostle ﷺ when there appeared before us a man dressed in pure white clothes; his hair extraordinarily black. There were no signs of travel on him. None amongst us recognized him. At last he sat with the Apostle ﷺ He knelt before him placed his palms on his thighs and said: Muhammad; inform me about AlIslam. The Messenger of Allah ﷺ said: AlIslam implies that you testify that there is no god but Allah and that Muhammad is the messenger of Allah; and you establish prayer; pay Zakat; observe the fast of Ramadan; and perform pilgrimage to the House if you are solvent enough to bear the expense of the journey. He the inquirer said: You have told the truth. He Umar Ibn AlKhattab said: It amazed us that he would put the question and then he would himself verify the truth. He the inquirer said: Inform me about Iman faith. He the Holy Prophet replied: That you affirm your faith in Allah; in His angels; in His Books; in His Apostles; in the Day of Judgment; and you affirm your faith in the Divine Decree about good and evil. He the inquirer said: You have told the truth. He the inquirer again said: Inform me about AlIhsan performance of good deeds. He the Holy Prophet said: That you worship Allah as if you are seeing Him; for though you dont see Him; He; verily; sees you. He the enquirer again said: Inform me about the hour of the Doom. He the Holy Prophet remarked: One who is asked knows no more than the one who is inquiring about it. He the inquirer said: Tell me some of its indications. He the Holy Prophet said: That the slave-girl will give birth to her mistress and master; that you will find barefooted; destitute goat-herds vying with one another in the construction of magnificent buildings. He the narrator; Umar Ibn AlKhattab said: Then he the inquirer went on his way but I stayed with him the Holy Prophet for a long while. He then; said to me: Umar; do you know who this inquirer was? I replied: Allah and His Apostle knows best. He the Holy Prophet remarked: He was Gabriel the angel. He came to you in order to instruct you in matters of religion.	The Chapter on Hour And Divine Decree in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18406		Abu Jamra reported: I was an interpreter between Ibn Abbas and the people; that a woman happened to come there and asked about nabidh or the pitcher of wine. He replied: A delegation of the people of Abd AlQais came to the Messenger of Allah ﷺ. He the Holy Prophet asked the delegation or the people of the delegation about their identity. They replied that they belonged to the tribe of Rabia. He the Holy Prophet welcomed the people or the delegation which were neither humiliated nor put to shame. They the members of the delegation said: Messenger of Allah; we come to you from a far-off distance and there lives between you and us a tribe of the unbelievers of Mudar and; therefore; it is not possible for us to come to you except in the sacred months. Thus direct us to a clear command; about which we should inform people beside us and by which we may enter heaven. He the Holy Prophet replied: I command you to do four deeds and forbid you to do four acts ; and added: I direct you to affirm belief in Allah alone; and then asked them: Do you know what belief in Allah really implies? They said: Allah and His Messenger know best. The Prophet said: It implies testimony to the fact that there is no god but Allah; and that Muhammad is the messenger of Allah; establishment of prayer; payment of Zakat; fast of Ramadan; that you pay one-fifth of the booty fallen to your lot and I forbid you to use gourd; wine jar; or a receptacle for wine. Shuba sometimes narrated the word naqir wooden pot and sometimes narrated it as muqayar. The Prophet also said: Keep it in your mind and inform those who have been left behind.	The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-18879		Haritha Bin Wahb reported that he heard Allah Apostle ﷺ as saying: May I not inform you about the inmates of Paradise? They said: Do this; of course. Thereupon Allah Apostle ﷺ said: Every humble person who is considered to be humble if he were to adjure In the name of Allah; He would fulfil it. He then said: May I not inform you about the denizens of Hell-Fire? They said: Yes. And he said: Every haughty; fat and proud person.	The Chapter on Facts And Alquran in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-18881		Haritha Bin Wahb AlKhuzaIi reported Allah Messenger ﷺ as saying: May I not inform you about the inmates of Paradise? And then informing about them said: Every meek person who is considered to be humble and if they were to adjure in the name of Allah; Allah would certainly fulfil it. May I not inform you about the inmates of Hell-Fire? They are all proud; mean and haughty.	The Chapter on The Heat Of Hell Fire in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-19035		Abu AlSaeed Khudri reported Allah Messenger ﷺ as saying that the earth would turn to be one single bread on the Day of Resurrection and the Almighty would turn it in His hand as one of you turns a loaf while on a journey. It would be a feast arranged in the honour of the people of Paradise. He the narrator further narrated that a person from among the Jews came and he said: Abu AlQasim; may the Compassionate Lord be pleased with you! May I inform you about the feast arranged in honour of the people of Paradise on the Day of Resurrection? He said: Do it; of course. He said: The earth would become one single bread. Then Allah Messenger ﷺ looked towards us and laughed until his molar teeth became visible. He then again said: May I inform you about that with which they would season it? He said: Do it; of course. He said: Their seasoning would be balim and fish. The Companions of the Prophet ﷺ said: What is this balam? He said: Ox and fish from whose excessive livers seventy thousand people would be able to eat.	The Chapter on Day Of Alhajj in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-19102		Shaqiq reported: We were sitting at the door of Abdullah Bin Masud waiting for him to come out and deliver a sermon to us. It was at this time that there happened to pass by us Yazid Bin Muawiya AlNakhai. We said: Inform him Abdullah Bin Masud of our presence here. He went in and Abdullah Bin Masud lost no time in coming out to us and said: I was informed of your presence here but nothing hindered me to come out to you but the fact that I did not like to bore you by stuffing your minds with sermons as Allah Messenger ﷺ did not deliver us sermon on certain days fearing that it might prove to be boring for us.	The Chapter on Facts And Praise To Allah in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19224		Abdullah Bin Umar reported: Umar Bin AlKhattab went along with Allah Messenger ﷺ in the company of some persons to Ibn Sayad that he found him playing with children near the battlement of Bani Maghala and Ibn Sayad was at that time just at the threshold of adolescence and he did not perceive the presence of Holy Prophet until Allah Messenger ﷺ struck his back with his hands. Allah Messenger ﷺ said: Ibn Sayad; dont you bear witness that I am the messenger of Allah? Ibn Sayad looked toward him and he said: I bear witness to the fact that you the messenger of the unlettered. Ibn Sayad said to the Allah Messenger ﷺ : Do you bear witness to the fact that I am the messenger of Allah? Allah Messenger ﷺ rejected this and said: I affirm my faith in Allah and in His messengers. Then Allah Messenger ﷺ said to him: What do you see? Ibn Sayad said: It is a Dukh. Thereupon Allah Messenger ﷺ said: May you be disgraced and dishonoured; you would not not be able to go beyond your rank. Umar Bin AlKhattab said: Allah Messenger; permit me that I should strike his neck. Thereupon Allah Messenger ﷺ said: If he is the same Dajjal who would appear near the Last Hour; you would not be able to overpower him; and if he is not that there is no good for you to kill him. Abdullah Bin Umar further narrated that after some time Allah Messenger ﷺ and Ubay Bin Kaab went towards the palm trees where Ibn Sayad was. When Allah Messenger ﷺ went near the tree he hid himself behind a tree with the intention of hearing something from Ibn sayad before Ibn Sayad could see him; but Allah Messenger ﷺ saw him on a bed with a blanket around him from which a murmuring sound was being heard and Ibn Sayad mother saw Allah Messenger ﷺ behind the trunk of the palm tree. She said to Ibn Sayad: Saf that being his name ; here is Muhammad. Thereupon Ibn Sayad jumped up murmuring and Allah Messenger ﷺ said: If she had left him alone he would have made things clear. Abdullah Bin Umar told that Allah Messenger ﷺ stood up amongst the people and lauded Allah as He deserved; then he made a mention of the Dajjal and said: I warn you of him and there is no Prophet who has not warned his people against the Dajjal. Even Noah warned against him but I am going to tell you a thing which no Prophet told his people. You must know that he the Dajjal is one-eyed and Allah; the Exalted and Glorious; is not one-eyed. Ibn Shihab said: Umar Bin Thabit AlAnsari informed me that some of the Companions of Allah Messenger ﷺ informed him that the day when Allah Messenger ﷺ warned people against the Dajjal; he also said: There would be written between his two eyes the word Kafir infidel and everyone who would resent his deeds would be able to read or every Muslim would be about to read; and he also said: Bear this thing in mind that none amongst you would be able to see Allah; the Exalted and Glorious; until he dies.	The Chapter on Worship And Alhajj in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19253		Amir Bin Sharahil Shabi Shab Hamdan reported that he asked Fatima; daughter of Qais and sister of AlDahhak Bin Qais and she was the first amongst the emigrant women: Narrate to me a hadith which you had heard directly from Allah Messenger ﷺ and there is no extra link in between them. She said: Very well; if you like; I am prepared to do that; and he said to her: Well; do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time; but he fell as a martyr in the first Jihad fighting on the side of Allah Messenger ﷺ. When I became a widow; Abdulrahman Bin Auf; one amongst the group of the Companions of Allah Messenger ﷺ ; sent me the proposal of marriage. Allah Messenger ﷺ also sent me such a message for his freed slave Usama Bin Zaid. And it had been conveyed to me that Allah Messenger ﷺ had said about Usama : He who loves me should also love Usama. When Allah Messenger ﷺ talked to me about this matter ; I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik; and Umm Sharik was a rich lady from amongst the Ansar. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well; I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin Abdullah Bin Amr Bin Umm Maktum and he is a person of the Bani Fihr branch of the Quraish; and he belonged to that tribe to which Fatima belonged. So I shifted to that house; and when my period of waiting was over; I heard the voice of an announcer making an announcement that the prayer would be observed in the Masjid where congregational prayer is observed. So I set out towards that Masjid and observed prayer along with Allah Messenger ﷺ and I was in the row of the women which was near the row of men. When Allah Messenger ﷺ had finished his prayer; he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning; but I have detained you here; for Tamim Dari; a Christian; who came and accepted Islam; told me something; which agrees with what I was telling; you about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these waves took them near the land within the ocean island at the time of sunset. They sat in a small side-boat and entered that island. There was a beast with long thick hair and because of these they could not distinguish his face from his back. They said: Woe to you; who can you be? Thereupon it said: I am AlJassasa. They said: What is AlJassasa? And it said: O people; go to this person in the monastery as he is very much eager to know about you. He the narrator said: When it named a person for us we were afraid of it lest it should be a devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee; who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee; who are you? It said: I am AlJassasa. We said: What is AlJassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He that chained person said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not. We said: yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He the chained person said: Is there water in it and does it irrigate the land ? We said to him: Yes; there is abundance of water in it and the inhabitants of Medina irrigate land with the help of it; He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib Medina. He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with them? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Has it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land; and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two places are prohibited areas for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah Messenger ﷺ striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not; told you an account of the Dajjal like this? The people said: Yes; and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him Dajjal at Medina and Mecca. Behold he Dajjal is in the Syrian sea Mediterranean or the Yemen sea Arabian sea. Nay; on the contrary; he is in the east; he is in the east; he is in the east; and he pointed with his hand towards the east. I Fatima bint Qais said: I preserved it in my mind this narration from Allah Messenger ﷺ.	The Chapter on Moses And Prophets And Aldajjal in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-19577		It is reported on the authority of Ali that Fatima had corns in her hand because of working at the hand-mill. There had fallen to the lot of Allah Apostle ﷺ some prisoners of war. She Fatima came to the Prophet ﷺ but she did not find him in the house. She met Aisha and informed her about her hardship. When Allah Apostle ﷺ came; she Aisha informed him about the visit of Fatima. Allah Messenger ﷺ came to them Fatima and her family. They had gone to their beds. Ali further reported : We tried to stand up as a mark of respect but Allah Messenger ﷺ said: Keep to your beds; and he sat amongst us and I felt the coldness of his feet upon my chest. He then said: May I not direct you to something better than what you have asked for? When you go to your bed; you should recite Takbir Allah-o-Akbar thirty-four times and Tasbih Subhan Allah thirty-three times and Tahmid AlHamdu li-Allah thirty-three times; and that is better than the servant for you.	The Chapter on Facts And The Companions in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19587		Abu Dharr reported that Allah Messenger ﷺ said: Should I not inform you about the words liked most by Allah? I said: Allah Mes- senger; do inform me about the words liked most by Allah. He said: Verily; the words liked most by Allah are: hallowed be Allah and praise is due to Him.	The Chapter on Facts And Aldajjal in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-20132		Musa Bin Talha reported: I and Allah Messenger ﷺ happened to pass by people near the date-palm trees. He the Holy Prophet said: What are these people doing? They said: They are grafting; i. e. they combine the male with the female tree and thus they yield more fruit. Thereupon Allah Messenger ﷺ said: I do not find it to be of any use. The people were informed about it and they abandoned this practice. Allah Messenger ﷺ was later on informed that the yield had dwindled ; whereupon he said: If there is any use of it; then they should do it; for it was just a personal opinion of mine; and do not go after my personal opinion; but when I say to you anything on behalf of Allah; then do accept it; for I do not attribute lie to Allah; the Exalted and Glorious.	The Chapter on Facts And Aldajjal in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-20345		Abdullah. Ibn Abbas reported: A person from the Ansar who was amongst the Companions of Allah Messenger ﷺ reported to me: As we were sitting during the night with Allah Messenger ﷺ ; a meteor shot gave a dazzling light. Allah Messenger ﷺ said: What did you say in the pre-Islamic days when there was such a shot of meteor ? They said: Allah and His Messenger know best the actual position ; but we; however; used to say that that very night a great man had been born and a great man had died; whereupon Allah Messenger ﷺ said: These meteors are shot neither at the death of anyone nor on the birth of anyone. Allah; the Exalted and Glorious; issues Command when He decides to do a thing. Then the Angels supporting the Throne sing His glory; then sing the dwellers of heaven who are near to them until this glory of God reaches them who are in the heaven of this world. Then those who are near the supporters of the Throne ask these supporters of the Throne: What your Lord has said? And they accordingly inform them what He says. Then the dwellers of heaven seek information from them until this information reaches the heaven of the world. In this process of transmission the jinn snatches what he manages to overhear and he carries it to his friends. And when the Angels see the jinn they attack them with meteors. If they narrate only which they manage to snatch that is correct but they alloy it with lies and make additions to it.	The Chapter on Good Manners And The Companions in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-20721		Aisha reported that Allah Messenger ﷺ called his daughter Fatima during his last illness. He said. to her something secretly and she wept. He again said to her something secretly and she laughed. Aisha further reported that she said to Fatima: What is that which Allah Messenger ﷺ said to you secretly and you wept and then said to you something secretly and you laughed? Thereupon she said: He informed me secretly of his death and so I wept. He then again informed me secretly that I would be the first amongst the members of his family to follow him and so I laughed.	The Chapter on Fragrances And Wounds in HodHood Indexing, Chapter on 15 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10101			The Chapter on Heaven Alquran Ramdan And Satan in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10176		Salamah Bin Sakhr AlAnsari said: I was a man who had an issue with intercourse with a women that none other than me had. When the month of Ramadan entered; I pronounced Zihar upon my wife to last until the end of Ramadan; fearing that I might have an encounter with her during the night; and I would continue doing that until daylight came upon me; and I would not be able to stop. One night while she was serving me; something of her became exposed for me; so I rushed myself upon her. When the morning came I went to my people to inform them about what happened to me. I said: Accompany me to the Messenger of Allah to inform him about my case. They said: No by Allah! We shall not do that; we feat that something will be revealed about us in the Quran; or the Messenger of Allah might say something about us; the disgrace of which will remain upon us. But you do and do whatever you want. He said: So I left and I went to the Messenger of Allah; and informed him of my case. He said: You are the one who did that? I said: I am the one. He said: You are the one who did that? I said: I am the one. He said: You are the one who did that? I said: I am the one; it is before you; so give me Allahs judgment; for I shall be patient with that. He said: Free a slave. He said: I struck the sides of my neck with me hands; and said: No by the One Who sent you with the Truth! I possess nothing besides it. He said: Then fast for two months I said: O Messenger of Allah! Did this occur to me other than when I was fasting? He said: Then feed sixty poor people. I said: By the One Who sent you with the Truth! We have spent these nights of ours hungry without an evening meal. He said: Go to the one with the charity from Banu Ruzaiq; tell him to give it to you; then feed a Wasq of it; on your behalf; to sixty poor people. Then help yourself and your dependants with the remainder of it. He said: I returned to my people and said: I found dejection and bad ideas with you; and I found liberalness and blessing with the Messenger of Allah. He ordered me to take your charity; so give it to me. So they gave it to me.	The Chapter on Facts And Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10190		Zaid Bin Arqam said: We were participating in a battle along with the Messenger of Allah; and there were some people from the Bedouins with us. So we all rushed toward some water and the Bedouins raced us to it. One of the Bedouins beat his companions to it and he tried to obstruct the pond; he placed rocks around it and he put a leather sheet over it until his companions came. He said: A man among the Ansar reached the Bedouin and he dropped the reigns of his camel to drink; but the Bedouin would not allow him. So he started removing the barriers around the water; but the Bedouin raised a stick beating the Ansari man on the head; and smashed it. He went to Abdullah Bin Ubay; the head of the hypocrite; to inform him he was in fact one of his companions. So Abdullah Bin Ubay became enraged; the he said: Do not spend anything on whoever is with Muhammad until they depart. Meaning the Bedouins. They were preparing food for the Messenger of Allah. So Abdullah said: When they depart from Muhammad; then bring Muhammad some food; and let him and whoever is with him eat it. Then he said to his companions: If we return to AlMadinah; indeed the more honorable will expel therefrom the meaner. Zaid said: And I was riding behind the Messenger of Allah; and I had heard Abdullah Bin Ubay; so I informed my uncle who went to tell the Messenger of Allah. He sent a message to him Abdullah but he took an oath and denied it. He said: So the Messenger of Allah accepted what he said and did not believe me. So my uncle came to me and said: You only wanted the Messenger of Allah to hate you; and the Muslims to say that you lied. He said: I suffered such worry as has not been suffered by anyone else. He said: Later while I was on the move with the Messenger of Allah on a journey; my mind was relieved of worry; since the Messenger of Allah came to me and rubbed my ear and smiled in my face. I would never be happier than with that as long as the world remained. Then Abu Bakr caught up to me; and said: What did the Messenger of Allah say to you? I said: He did not say anything to me; he only rubbed my ear and smiled in my face. He said: Receive the good news! Then Umar caught up with me and I said the same to him as I had said to Abu Bakr. In the morning the Messenger of Allah recited Surat AlMunafiqin.	The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10199			The Chapter on Facts And Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10231		Abu Huraira; may Allah be pleased with him; said: The Messenger of Allah recited this Ayah: That Day it will declare its information. He said: Do you know what its information is? They said: Allah and His Messenger know better. He said: That it testifies about what every male or female slave of Allah did upon its surface. It says: He did this and that on this day. This is its information.	The Chapter on Facts And Special Days in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10334		AlZuhri narrated from Salim from Ibn Umar who said: The Messengers of Allah s.a.w stood among the people;he praised Allah as is due to Him; then he mentioned the Dajjal and he said: Indeed I warn you of him. There has not been a Prophet except that he warned his people; and Nuh indeed warned his people but I am to say something about him that no Prophet has said to his people: You should know that he is one-eyed; and Allah is certainly not one-eyed. AlZuhri said: Umar Bin Thabit AlAnsari informed me that some of the Companions of the Prophet ﷺ informed him; that one day; the Prophet ﷺ was cautioning them against Fitnah and he said: You must know that not one of you will ever see his Lord until he dies. And indeed; he the Dajjal has Kafir written between his eyes; everyone who is averse to his behavior shall read it. Sahih	The Chapter on Facts And Aldajjal in HodHood Indexing, Chapter on What Has Been Related About The Signs of the Dajjal in Sunan AlTermithi
SunanAlTermithi-017-001-10345			The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on What Has Been Related About Ibn Sayad in Sunan AlTermithi
SunanAlTermithi-017-001-10352			The Chapter on Facts And Aldajjal in HodHood Indexing, Chapter on The Hadith Of Tamim AlDari About The Dajjal in Sunan AlTermithi
SunanAlTermithi-017-001-10362		Abu Huraira narrated that the Messenger of Allah s.a.w came across some people who were sitting; so he said: Shall I not inform you of the best of you from your worst? He said: They became silent; so he said that three times; then a man said: Of course; O Messenger of Allah! Inform us of the best among us from our worst. He said: The best of you is the one whose goodness is hoped for; and people are safe from his evil. And the worst of you is he whose goodness is not hoped for; and people are not safe from his evil.	The Chapter on Sutra For Prayers Women And Donkeys Passing In Front Of A Praying Person in HodHood Indexing, Chapter on The Hadith The Best Of You Is The One Whose Goodness Is Hoped For And Whose Evil People Are Safe From in Sunan AlTermithi
SunanAlTermithi-017-001-10855			The Chapter on Facts And Special Days in HodHood Indexing, Chapter on What Has Been Related About Who Is The Best Of People in Sunan AlTermithi
SunanAlTermithi-017-001-10950		AlHasan Bin Muhammad Bin Ubaidullah Bin Abi Yazid said: Ibn Juraij said to me: OHassan Ubaidullah Bin Abi Yazid informed me that Ibn Abbas said: A man came to the Prophet and said: O Messenger of Allah! I had a dream at night while I was sleeping in which I was praying behind a tree; when I prostrated the tree prostrated along with me. Then I heard it saying: Allahummaktuh li biha indaka ajran; wad a anni biha wizran; wajalha li biha indaka dhukhran; wa taqabbalha minni kama taqabbaltaha min Abd ki Dawud. O Allah! Record for me; a reward with You for it; remove a sin for me by it; and store it away for me with You; and accept it from me as You accepted it from Your worshipper Dawud. AlHasan said: Ibn Juraij said to me: Your grandfather said to me: Ibn Abbas said: So the Prophet recited an Ayah of prostration then prostrated. He said So Ibn Abbas said: I listened to him; and he was saying the same as the man informed that the tree had said.	The Chapter on Prostration And Worship in HodHood Indexing, Chapter on What Has Been Related About What Is Said During A Prostration For Recitation In The Quran in Sunan AlTermithi
SunanAlTermithi-017-001-7589		Narrated Yousif Bin Mahak: They entered upon Hafsah bint Abdulrahman to ask her about the Aqiqah. She informed them that Aisha had informed her; that the Messenger of Allah ﷺ ordered them that for a boy; two sheep were sufficient; and for a girl one sheep.	The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on What Has Been Related About The Aqiqah in Sunan AlTermithi
SunanAlTermithi-017-001-7921			The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on What Has Been Related About The Exhortation Of The Prophet Regarding Fighting in Sunan AlTermithi
SunanAlTermithi-017-001-7955		Zainab bint Kaab Bin Ujrah narrated that : AlFurayah bint Malik Bin Sinan - the sister of the Abu Saeed AlKhudri - informed her that she went to the Messenger of Allah to ask him if she could return to her family in Banu Khudrah. Her husband had gone out searching for his runaway slaves; and when he was in Turaf AlQadum he caught up with them and they killed him. She said: So I asked the Messenger of Allah if I could return to my family since my husband had not left me a home that he owned nor any maintenance. She said: So the Messenger of Allah said: Yes. Then I left. When I was in the courtyard; or; in the Masjid; the Messenger of Allah called me or; summoned for me to come back t him and he said: What did you say? She said: So I repeated the store that I had mentioned to him about the case of my husband. He said: Stay in your house until what is written reaches its term. She said: So I observed my Iddah there for four months and ten days. She said: During the time of Uthman; he sent a message to me asking me about that; so I informed him. He followed it and judged accordingly.	The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on What is reported on where the widow observes her Iddah in Sunan AlTermithi
SunanAlTermithi-017-001-8134		Zirr said: I said to Ubay Bin Kaab O Abu AlMundhir! How do you know that it is the night of the twenty-seventh? He said: Rather; the Messenger of Allah informed us that it is a night after which the sun rises without rays; so we counted and we remembered it. By Allah! Ibn Masud learned that it is in Ramadan and that it is the nigh of the twenty-seventh; but he did not want to inform you lest you would depend on it.	The Chapter on Facts And Praise To Allah in HodHood Indexing, Chapter on What Has Been Related About The Night of AlQadr in Sunan AlTermithi
SunanAlTermithi-017-001-8175		Umm Atiyah narrated: One of the daughters of the Prophet died; so he said: Wash her an odd number of times; three; or five; or more than that as you see fit. Wash her with water and Sidr; and in the last washing add camphor; or something from camphor. When you are finished then inform me. When we finished we informed him so he gave us his waist-sheet and said Wrap her in it.	The Chapter on Garments And Camphor in HodHood Indexing, Chapter on What Has Been Related About Washing The Dead in Sunan AlTermithi
SunanAlTermithi-017-001-8222		AlShaibani narrated that: AlShabi said: I was informed by one who saw the Prophet: He pbuh saw a solitary grave; s he lined his Companions behind him to pray over it. It was said to him AlShabi : Who informed you? He said: Ibn Abbas.	The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on What Has Been Related About Performing The Funeral Salat At The Grave in Sunan AlTermithi
SunanAlTermithi-017-001-8273		Ibn Abbas narrated that : the Messenger of Allah sent Muadh to Yemen and said to him: You are going to a people from the People of the Book; so invite them to testify that none has the right to be worshipped but Allah; and that I am the Messenger of Allah. If they comply with that; then inform them that Allah has made five prayers obligatory upon them in a day and a night. If they comply with that; then inform then that Allah has ordained a charity upon their wealth; which is to be taken from the rich among them and given to the poor among them. If they comply with that; then beware of their most precious wealth; and protect yourself from the supplication of the oppressed; for there is no barrier between it and Allah.	The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Take The Choicest Wealth For Charity in Sunan AlTermithi
SunanAlTermithi-017-001-8549		Narrated Amr Bin Abi Sufyan: that Amr Bin Abdullah Bin Safwan informed him; that Kaladah Bin Hanbal had informed him; that Safwan Bin Umayah sent him to bring some milk; colostrum; and Daghabis a type of herb to the Prophet ﷺ while he was in the upper valley. He said : I entered upon him without seeking permission nor giving Salam. The Prophet ﷺ said: Go back and say: AlSalamu Alaykum; may I enter? And that was after Safwan had accepted Islam.	The Chapter on Facts And Aldajjal in HodHood Indexing, Chapter on What Has Been Related About Giving The Salam Before Seeking Permission Enter in Sunan AlTermithi
SunanAlTermithi-017-001-8697		Narrated Ishaq Bin Abdullah Bin Abi Talha h: that Rafi Bin Ishaq informed him; saying: I and Abdullah Bin Abi Talha h entered upon Abu Saeed AlKhudri to visit him. So Abu Saeed said: The Messenger of Allah ﷺ informed us: The angels do not enter a house in which there is an image or a picture.	The Chapter on Pictures in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi
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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13241		It was narrated that Jabir said: The Messenger of Allah ruled that pre-emption is to be given in everything that is shared in which the division is not clear; whether it is a house or a garden. It is not permissible to sell it before informing one partner; who may take it or leave it; as he wishes. He the share-owner sells it without informing him; and then he has more right to it.	The Chapter on Throwing And Land And Property in HodHood Indexing, Chapter on Shared Ownership Of Houses in Sunan AlNasai
SunanAlNasai-017-001-16301		It was narrated that Umm Atiyah said: One of the daughters of the Prophet died; and he sent word to us saying: Wash her with water and lotus leaves; and wash her an odd number of times; three; or five; or seven if you think that is needed ; and put some camphor in it the last time. And when you have finished; inform me. When we finished; we finished; we informed him; and he threw his informed him; and he threw his waist-wrap to us and said: Shroud her in it. And we combed her hair and put it in three braids; and put it behind her.	The Chapter on Garments And Camphor in HodHood Indexing, Chapter on Washing the Deceased an odd Number of times in Sunan AlNasai
SunanAlNasai-017-001-16302		It was narrated that Umm Atiyah said: The Messenger of Allah entered upon us when we were washing his daughter and said: Wash her three times or five; or more if you think that is necessary ; with water and lotus leaves; and put camphor; or some camphor in it the last time. And when you have finished; inform me. When we finished; we informed him; and he threw his waist-wrap to us and said: Shroud her in it.	The Chapter on Garments And Camphor in HodHood Indexing, Chapter on Washing the Deceased more than five times in Sunan AlNasai
SunanAlNasai-017-001-16303		It was narrated that Umm Atiyah said: The Messenger of Allah entered upon us while we were washing his daughter and said: Wash her three times; or five or more if you think that is necessary ; with water and lotus leaves; and put camphor; or some camphor in it the last time. And when you have finished; inform me. When we finished; we informed him; and he threw his waist-wrap to us; and said: Shroud her in it.	The Chapter on Garments And Camphor in HodHood Indexing, Chapter on Washing the Deceased more than seven times in Sunan AlNasai
SunanAlNasai-017-001-16305		It was narrated that Umm Atiyah said: A daughter of the Messenger of Allah died and he told us to wash her. He said: Three times; or five or seven; or more than that; if you think that is necessary. I said: An odd number? He said: Yes; and put camphor; or some camphor; in the water the last time. And when you have finished; inform me. So when you have finished; we informed him; and then gave us his waist-wrap and said: Shroud her in it.	The Chapter on Garments And Camphor in HodHood Indexing, Chapter on Washing the Deceased more than seven times in Sunan AlNasai
SunanAlNasai-017-001-16306		It was narrated from Ayoub ; from Muhammad; that Umm Atiyah said: The Messenger of Allah came to us when we were washing his daughter. He said: Wash her three times; or five; or more than that if you think that is necessary ; with water and lotus leaves; and put camphor; or some camphor in the water the last time. And when you have finished; inform me. When we finished; we informed him and he threw his waist-wrap to us and said: Shroud her in it. He said: Hafsah said: We washed her three; or five; or seven times. Umm Atiyah said: We combed her hair into three braids.	The Chapter on Garments And Camphor in HodHood Indexing, Chapter on Camphor for washing the Deceased in Sunan AlNasai
SunanAlNasai-017-001-16309		Muhammad Bin Seereen said: Umm Atiyah was a woman from among the Ansar who told us: The Prophet entered upon us while we were washing his daughter and said: Wash her three times; or five; or more than that if you think that is necessary ; with water and lotus leaves; and put camphor; or some camphor in it the last time. And when you have finished; inform me. So when we finished we informed him; and he threw his waist-wrap to us and said: Shroud her in it. And he did not add to that. He the narrator said: I do not know which of his daughters that was. I said: What did he mean by: Shroud her in it? Did he mean to put it on like an Izar? He said: No; I think he meant to wrap her completely.	The Chapter on Garments And Camphor in HodHood Indexing, Chapter on Shrouding in Sunan AlNasai
SunanAlNasai-017-001-16310		It was narrated that Umm Atiyah said: One of the daughters of the Prophet died and he said: Wash her three times; or five; or more than that if you think that is necessary. Wash her with water and lotus leaves and put camphor; or some camphor in it the last time. And when you have finished inform me. We informed him; and he threw his waist-wrapper to us and said: Shroud her in it.	The Chapter on Garments And Camphor in HodHood Indexing, Chapter on Shrouding in Sunan AlNasai
SunanAlNasai-017-001-16323		It was narrated from Abu Umamah Bin Sahl Bin Hunaif that: a poor woman fell sick and the Messenger of Allah was informed of her sickness. The Messenger of Allah used to visit the poor when they were sick and ask about them. The Messnger of Allah said: If she dies; then inform me. Then her funeral took place at night and they did not like to wake the Messenger of Allah. When morning came; the Messenger of Allah was told what had happened to her. He said: Did I not tell you to inform me? They said: O Messenger of Allah; we did not like to wake you up at night. The Messenger of Allah went out and the people lined up by her grave and he said four Takbirs.	The Chapter on Facts And Praise To Allah in HodHood Indexing, Chapter on Notification Of Funerals in Sunan AlNasai
SunanAlNasai-017-001-16957		Abu Bakr Bin Sulaiman Bin Abi Hathmah narrated that: It was conveyed to him that the Messenger of Allah ﷺ prayed two rakahs; and Dh AlShimalain said something similar to him. One of the narrators Ibn Shihab said: Saeed Bin AlMusayab informed me of this hadith from Abu Huraira. He said: And Abu Salamah Bin Abdulrahman Abu Bakr Bin Abdulrahman abu Bakr Bin Abdulrahman Bin AlHarith and Ubaidullah Bin Abdullah informed me.	The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on What should a person do if he says the taslim following two rakahs by mistake and then in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24601		Narrated Bilal: Ziyadah AlKindi reported on the authority of Bilal that he Bilal came to the Messenger of Allah ﷺ to inform him about the dawn prayer. Aisha kept Bilal engaged in a matter which she asked him till the day was bright and it became fairly light. Bilal then stood up and called him to prayer and called him repeatedly. The Messenger of Allah ﷺ did not yet come out. When he came out; he led the people in prayer and he Bilal informed him that Aisha had kept him engaged in a matter which she asked him till it became fairly light; hence he became late in reaching him in time. He Bilal said: Messenger of Allah; the dawn became fairly bright. He said: If the dawn became brighter than it is now; I would pray them the two rakahs of the sunnah prayer ; offer them well and in a more beautiful manner.	The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, Chapter on Making Them Brief in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24617		Narrated Kuraib; the client of Ibn Abbas: That Abdullah Bin Abbas; Abdulrahman Bin Azhar and AlMiswar Bin Makhramah sent him to Aisha; wife of the Prophet ﷺ. They said: Convey our regards to her from all of us and ask her about the two rakahs after the Asr prayer; and tell her that we have been informed that she prays them; and we are told that the Messenger of Allah ﷺ prohibited them. I entered upon her and told her that for which they had sent me to her. She said: Ask Umm Salamah. I returned to them Ibn Abbas and others and informed them about her opinion. They sent me back to Umm Salamah with the same mission for which they had sent me to Aishah. Umm Salamah said: I heard the Messenger of Allah ﷺ prohibiting them; but later on I saw him praying them. When he prayed them; he had offered the Asr prayer. He then came to me while a number of women from Banu Haram from the Ansar were sitting with me. He prayed these two rakahs. I sent a slave girl to him and I told her: Stand beside him and tell him that Umm Salamah has asked: Messenger of Allah ﷺ ; I heard you prohibiting these two rakahs after the afternoon prayer but I see you praying them yourself. If he makes a sign with his hand; step backward from him. The slave girl did so. When he finished prayer; he said: O daughter of Abu Umayah; you asked about the praying of two rakahs after the Asr prayer; in fact; some people of Abd AlQais has come to me with the news that their people had embraced Islam. They hindered me from praying the two rakahs after Zuhr prayer. It is those two rakahs which I offered after the Asr prayer	The Chapter on Bowing In Prayers And Friday Prayers in HodHood Indexing, Chapter on The Prayer After Asr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25051		Abu Huraira reported the Prophet ﷺ as saying Abraham ﷺ never told a lie except on three occasions twice for the sake of Allaah. Allaah quoted his words in the Quran I am indeed sick and Nay; this was done by - this is their biggest one. Once he was passing through the land of a tyrant king. He stayed there in a place. People went to the tyrant and informed him saying A man has come down here; he has a most beautiful woman with him. So he sent for him Abraham and asked about her. He said she is my sister. When he returned to her; he said he asked me about you and I informed him that you were my sister. Today there is no believer except me and you. You are my sister in the Book of Allaah i.e.; sister in faith. So do not belie me before him. The narrator then narrated the rest of the tradition.Abu Dawud said A similar tradition has also been narrated by Shuaib Bin Abi Hamza from Abi AlZinad from AlAraj on the authority of Abu Huraira from the Prophet ﷺ.	The Chapter on Facts And Praise To Allah in HodHood Indexing, Chapter on Regarding A Man Calling His Wife My Sister in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25052		Narrated Salamah Ibn Sakhr AlBayadi: I was a man who was more given than others to sexual intercourse with women. When the month of Ramadan came; I feared lest I should have intercourse with my wife; and this evil should remain with me till the morning. So I made my wife like my mother back to me till the end of Ramadan. But one night when she was waiting upon me; something of her was revealed. Suddenly I jumped upon her. When the morning came I went to my people and informed them about this matter. I said: Go along with me to the Messenger of Allah ﷺ. They said: No; by Allah. So I went to the Prophet ﷺ and informed him of the matter. He said: Have you really committed it; Salamah? I said: I committed it twice; Messenger of Allah. I am content with the Commandment of Allah; the Exalted; so take a decision about me according to what Allah has shown you. He said: Free a slave. I said: By Him Who sent you with truth; I do not possess a neck other than this: and I struck the surface of my neck. He said: Then fast two consecutive months. I said: Whatever I suffered is due to fasting. He said: Feed sixty poor people with a wasq of dates. I said: By Him Who sent you with truth; we passed the night hungry; there was no food in our house. He said: Then go to the collector of sadaqah of Banu Zurayq; he must give it to you. Then feed sixty poor people with a wasq of dates; and you and your family eat the remaining dates. Then I came back to my people; and said to them : I found with you poverty and bad opinion; and I found with the Prophet ﷺ prosperity and good opinion. He has commanded me to give alms to you. Ibn AlAla added: Ibn Idris said: Bayadah is a sub-clan of Banu Zurayq.	The Chapter on Food And Charity in HodHood Indexing, Chapter on Regarding AlZihar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25727		Narrated Ibn Shihab: Jabir Ibn Abdullah used to say that a Jewess from the inhabitants of Khaybar poisoned a roasted sheep and presented it to the Messenger of Allah ﷺ who took its foreleg and ate from it. A group of his companions also ate with him. The Messenger of Allah ﷺ then said: Take your hands away from the food. The Messenger of Allah ﷺ then sent someone to the Jewess and he called her. He said to her: Have you poisoned this sheep? The Jewess replied: Who has informed you? He said: This foreleg which I have in my hand has informed me. She said: Yes. He said: What did you intend by it? She said: I thought if you were a prophet; it would not harm you; if you were not a prophet; we should rid ourselves of him i.e. the Prophet. The Messenger of Allah ﷺ then forgave her; and did not punish her. But some of his companions who ate it; died. The Messenger of Allah ﷺ had himself cupped on his shoulder on account of that which he had eaten from the sheep. Abu Hind cupped him with the horn and knife. He was a client of Banu Bayadah from the Ansar.	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on If A Person Gives A Man Poison To Drink Or Eat And He Dies Is He Subject To Retaliation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25829		Sufyan said according to one chain ; and Abu AlSalit said according to another chain : A man wrote to Umar Bin Abd AlAziz asking him about Divine decree. He wrote to him: To begin with; I enjoin upon you to fear Allah; to be moderate in obeying His Command; to follow the sunnah practice of His Prophet ﷺ and to abandon the novelties which the innovators introduced after his Sunnah has been established and they were saved from its trouble i.e. novelty or innovation ; so stick to Sunnah; for it is for you; if Allah chooses; a protection ; then you should know that any innovation which the people introduced was refuted long before it on the basis of some authority or there was some lesson in it; for the Sunnah was introduced by the people who were conscious of the error; slip; foolishness; and extremism in case of the sunnah was opposed. So accept for yourself what the people in the past had accepted for themselves; for they had complete knowledge of whatever they were informed; and by penetrating insight they forbade to do prohibited acts ; they had more strength than us to disclose the matters of religion ; and they were far better than us by virtue of their merits. If right guidance is what you are following; then you outstriped them to it. And if you say whatever the novelty occurred after them was introduced by those who followed the way other then theirs and disliked them. It is they who actually outstripped; and talked about it sufficiently; and gave a satisfactory explanation for it. Below them there is no place for exhaustiveness; and above them there is no place for elaborating things. Some people shortened the matter more than they had done; and thus they turned away from them ; and some people raised the matter more than they had done; and thus they exaggerated. They were on right guidance between that. You have written to me asking about confession of Divine decree; you have indeed approached a person who is well informed of it; with the will of Allah. I know what whatever novelty people have brought in; and whatever innovation people have introduced are not more manifest and more established than confession of Divine decree. The ignorant people i.e. the Arabs before Islam in pre-Islamic times have mentioned it ; they talked about it in their speeches and in their poetry. They would console themselves for what they lost; and Islam then strengthened it i.e. belief in Divine decree. The Messenger of Allah ﷺ did not mention it in one or two traditions; but the Muslims heard it from him; and they talked of it from him; and they talked of it during his lifetime and after his death. They did so out of belief and submission to their Lord and thinking themselves weak. There is nothing which is not surrounded by His knowledge; and not counted by His register and not destined by His decree. Despite that; it has been strongly mentioned in His Book: from it they have derived it; and from it they have and so ? they also read in it what you read; and they knew its interpretation of which you are ignorant. After that they said: All this is by writing and decreeing. Distress has been written down; and what has been destined will occur ; what Allah wills will surely happen; and what He does not will will not happen. We have no power to harm or benefit ourselves. Then after that they showed interest in good works and were afraid of bad deeds.	The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26547		Ikrimah said: Ali burned some people who retreated from Islam. When Ibn Abbas was informed of it; he said: If it had been I; I would not have burned them; for the Messenger of Allah ﷺ said: Do not inflict Allahs punishment on anyone; but would have had killed them on account of the statement of the Messenger of Allah ﷺ. The Apostle said: Kill those who change their religion. When Ali was informed about it he said: How truly Ibn Abbas said!	The Chapter on Pre-Islam And Reward Of Deeds in HodHood Indexing, Chapter on Ruling on one who apostatizes in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26646		Narrated Abu Huraira: This is Mamar version which is more accurate. A man and a woman of the Jews committed fornication. Some of them said to the others: Let us go to this Prophet; for he has been sent with an easy law. If he gives a judgment lighter than stoning; we shall accept it; and argue about it with Allah; saying: It is a judgment of one of your prophets. So they came to the Prophet ﷺ who was sitting in the Masjid among his companions. They said: AbulQasim; what do you think about a man and a woman who committed fornication? He did not speak to them a word till he went to their school. He stood at the gate and said: I adjure you by Allah Who revealed the Torah to Moses; what punishment do you find in the Torah for a person who commits fornication; if he is married? They said: He shall be blackened with charcoal; taken round a donkey among the people; and flogged. A young man among them kept silent. When the Prophet ﷺ emphatically adjured him; he said: By Allah; since you have adjured us we inform you that we find stoning in the Torah is the punishment for fornication. The Prophet ﷺ said: So when did you lessen the severity of Allah command? He said: A relative of one of our kings had committed fornication; but his stoning was suspended. Then a man of a family of common people committed fornication. He was to have been stoned; but his people intervened and said: Our man shall not be stoned until you bring your man and stone him. So they made a compromise on this punishment between them. The Prophet ﷺ said: So I decide in accordance with what the Torah says. He then commanded regarding them and they were stoned to death. AlZuhri said: We have been informed that this verse was revealed about them: It was We Who revealed the Law to Moses : therein was guidance and light. By its standard have been judged the Jews; by the Prophet who bowed as in Islam to Allah will.	The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on The stoning of the two jews in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27068		Narrated Anas Ibn Malik: A man was with the Prophet ﷺ and a man passed by him and said: Messenger of Allah! I love this man. The Messenger of Allah ﷺ then asked: Have you informed him? He replied: No. He said: Inform him. He then went to him and said: I love you for Allah sake. He replied: May He for Whose sake you love me love you!	The Chapter on Love And Emotions And Dislike in HodHood Indexing, Chapter on When one man loves another because of some good that he sees in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27371		Ibn Shihab said: Umar Bin Abd AlAziz was sitting on the pulpit and he somewhat postponed the afternoon prayer. Urwah Bin AlZubair said to him: Gabriel informed Muhammed ﷺ of the time of prayer. So Umar said to him: Be sure of what you are saying. Urwah then replied: I heard Bashir Bin Abu Masud say that he heard Abu Masud AlAnsari say that he heard the Messenger of Allah ﷺ say: Gabriel came down and informed me of the time of prayer; and I prayed along with him; then prayed along with him; then I prayed along with him; then I prayed along with him; then I prayed along with him; reckoning with his fingers five times of the prayer. I saw the Messenger of Allah ﷺ offering the Duhr prayer when the sun had passed the meridian. Sometimes he would delay it when it was sever heat ; and I witnessed that he prayer the Asr prayer when the sun was high and bright before the yellowness had overcome it; then a man could go off after the prayer and reach Dhu AlHulaifa before the sunset; and he would pray Maghrib when the sun had set ; and he would pray the Isha prayer when darkness prevailed over the horizon; sometime he would delay it until the people assembled; and once he prayer the fair prayer in the darkness of dawn and at another time he prayed it when it became fairly light; but later on he continued to pray in the darkness of dawn until his death; he never prayed it again in the light of the dawn.Abu Dawud said: This tradition has been transmitted from AlZuhri by Mamar; Malik; Ibn Uyainah; Shuaib Bin Abi Hamzah; and AlLaith Bin Saad and others; but they did not mention the time in which he the Prophet had prayer; nor did they explain it. And similarly it has been narrated by Hisham Bin Urwah and Habib Bin Abu Mazruq from Urwah like the report of Mamar and his companions. But Habib did not make a mention of Bashir. And Wahb Bin Kaisan reported on the authority of Jabir from the Prophet ﷺ the time of the Maghrib prayer. He said: Next day he Gabriel came to him at the time of the Maghrib prayer when the sun had already set. He came both days at the same time.Abu Dawud said: Similarly; this tradition has been transmitted by Abu Huraira from the Prophet ﷺ. He said: Then he Gabriel led me in the sunset prayer next day at the same time.Similarly; this tradition has been narrated through a different chain by Abdullah Bin Amr Bin AlAs; through a chain from Hassan Bin Atiyah; from Amr Bin Shuaib; from his father; on the authority from the Prophet ﷺ.	The Chapter on Prayers In Friday in HodHood Indexing, Chapter on The Times Of AlSalat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27387		Abu Yunus; the freed slave of Aisha said: Aisha commanded me to write for her come passage from the Quran. She also added: When you reach the following verse; inform me: Be guardian of your prayers and of the midmost prayer 2:238. When I reached it; I informed her. She asked me to write: Be guardians of your prayers; and of the midmost prayer; and of the Asr prayer; and stand up with devotion of Allah 2:238. Aisha then said: I heard it from the Messenger of Allah ﷺ.	The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on The Time For Asr Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27475		Narrated Abu Umayr Ibn Anas: Abu Umayr reported on the authority of his uncle who was from the Ansar the helpers of the Prophet : The Prophet ﷺ was anxious as to how to gather the people for prayer. The people told him: Hoist a flag at the time of prayer; when they see it; they will inform one another. But he the Prophet did not like it. Then someone mentioned to him the horn. Ziyad said: A horn of the Jews. He the Prophet did not like it. He said: This is the matter of the Jews. Then they mentioned to him the bell of the Christians. He said: This is the matter of the Christians. Abdullah Ibn Zayd returned anxiously from there because of the anxiety of the Apostle ﷺ. He was then taught the call to prayer in his dream. Next day he came to the Messenger of Allah ﷺ and informed him about it. He said: Messenger of Allah; I was between sleep and wakefulness; all of a sudden a newcomer came to me and taught me the call to prayer. Umar Ibn AlKhattab had also seen it in his dream before; but he kept it hidden for twenty days. The Prophet ﷺ said to me Umar : What did prevent you from saying it to me? He said: Abdullah Ibn Zayd had already told you about it before me: hence I was ashamed. Then the Messenger of Allah ﷺ said: Bilal; stand up; see what Abdullah Ibn Zayd tells you to do ; then do it. Bilal then called them to prayer. Abu Bishr reported on the authority of Abu Umayr: The Ansar thought that if Abdullah Ibn Zayd had not been ill on that day; the Messenger of Allah ﷺ would have made him muadhdhin.	The Chapter on Alansar And Booty in HodHood Indexing, Chapter on How The Adhan Began in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27483		Ibn Abi Laila said: Prayer passed through three stages. And out people narrated to us that Messenger of Allah ﷺ said; it is to my liking that the prayer of Muslims or believers should be united i.e.; in congregation ; so much so that I intended to send people to the houses to announce the time of prayer; and I also resolved that I should order people to stand at the tops of the forts and announce the time of the prayer for Muslims; and they struck the bell or were about to strike the bell to announce the time for prayer. Then came a person from among the Ansar who said: Messenger of Allah; when I returned from you; as I saw your anxiety. I saw in sleep a person with two green clothes on him; he stood on the Masjid and called people to prayer. He then sat down for a short while and stood up and pronounced in a like manner; except that he added: The time for prayer has come. If the people did not call me a liar ; and according to the version of Ibn AlMuthanna; if you did not call me a liar. I would say that I was awake; I was awake; I was not asleep. The Messenger of Allah ﷺ said: According to the version of Ibn AlMuthanna; Allah has shown you a good dream. But the version of Amr does not have the words: Allah has shown you a good dream. Then ask Bilal to pronounce the ADHAN to call to the prayer. Umar in the meantime said: I also had a dream like the one he had. But as he informed earlier. I was ashamed to inform. Our people have narrated to us: when a person came to the Masjid during the prayer in congregation ; he would ask about the RAKAHS of prayer ; and he would be informed about the number of RAKAHS already performed. They would stand in prayer along with the Messenger of Allah ﷺ : some in standing position; others bowing; some sitting and some praying along with the Messenger of Allah ﷺ Ibn AlMuthanna reported from Amr from Hussain Bin Abi Laila; saying ; Until Muadh came. Shubah said ; I heard it from Hussain who said : I shall follow the position in the prayer in which I find him the prophet... you should do in a similar way.Abu Dawud said: I then turned to the tradition reported by Amr Bin Marzuq he said; then Maadh came and they the people hinted at him. Shubah said; I heard it from hussain who said: Muadh then said; I shall follow the position in the prayer when I join it in which I find him the prophet. He then said: Muadh has prayer when I join it in which I find him the prophet. He then said: MUadh has introduced for you a SUNNAH a model behaviour ; so you should do in a like manner.He said; our people have narrated to us; when the Messenger of Allah ﷺ came to Madina; he commanded them the people to keep fast for three days. Thereafter the Quranic verses with regard to the fasts during Ramadan were revealed. But they were people who were not accustomed to keep fast ; hence the keeping of the fasts was hard for them; so those who could not keep fast would feed an indigent; then the month. The concession was granted to the patient and the traveler; all were commanded to keep fast.	The Chapter on Prayers And Bowing in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28195		Narrated Abu Qilabah: A man whom the Prophet ﷺ made the following verse read informed me; or he was informed by a man whom a man made the following verse read through a man whom the Prophet ﷺ made the following verse read: For; that day His chastisement will be such as none else can be inflicted la yuadhdhabu Abu Dawud said: Aasi m; AlAmash; Talha h Bin Mousarrif; Abu Jafar Yazid Bin AlQaqa; Shaibah Bin Nassah; Nafi Bin Abdulrahman Abdullah Bin Kathir AlDari; Abu Amr Bin AlAla; Hamzat AlZayat; Abdulrahman AlAraj; Qatadah; AlHasan AlBasri; Mujahid; Hamid al=Araj; Abdullah Bin Abbas and Abdulrahman Bin Abi Bakr recited: For;that day His chastisement will be such as none else can inflict la yaadhdhibu ; and His bonds will be such as none other can bind wa la yathiqu ; except the verse mentioned in this tradition from the Prophet ﷺ. It has een read yuadhdhabu with short vowel a in passive voice.	The Chapter on Injury In Crimes And Felonies in HodHood Indexing, The Book of Dialects and Readings of the Quran Kitab AlHuruf Wa AlQiraat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28535		Narrated Abdulrahman Bin Abi Bakr: Some guests visited us; and Abu Bakr was conversing with the Messenger of Allah ﷺ at night. He Abu Bakr said: I will not return to you until you are free from their entertainment and serving them food. So he brought them food; but they said: We shall not eat it until Abu Bakr comes back. Abu Bakr then came and asked: What did your guest do? Are you free from their entertainment ? They said: No. I said: I brought them food; but they refused and said: We swear by Allah; we shall not take it until he comes. They said: He spoke the truth. He brought it to us; but we refused to take it until you come. He asked: What did prevent you ? He said: I swear by Allah; I shall not take food tonight. They said: And we also swear by Allah that we shall not take food until you take it. He said: I never saw an evil like the one tonight. He said: Bring your food near you. He Abdulrahman said: Their food was then brought near them. He said: In the name of Allah; and he took the food; and they also took it. I then informed him that the dawn had broken. So he went to th Prophet ﷺ and informed him of what he and they had done. He said: You are the most obedient and most trustful of them.	The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on One Who Swears Not To Eat Food in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28581		Imran Bin Hosain said: Adba belonged to a man of Banu Aqil. It used to go ahead of pligrims. The man was then captivated. He was brought in chains to the Prophet ﷺ. The Prophet ﷺ was riding on a donkey with a blanket on him. He said: Muhammad; why do you arrest me and capture the one i.e. the camel which goes ahead of the pilgrims. He replied: We are arresting you on account of the crime committed by your allies Thaqid. Thaqif captivated two persons from among the Companions of the Prophet ﷺ. He said whatever he said I am a Muslim; or he said: I have embraced Islam. When the Prophet ﷺ went ahead; he called him: O Muhammed; O Muhammed. Abu Dawud said: I learnt it from the version of the narrator Muhammad Bin Isa. The Prophet ﷺ was compassionate and kind hearted. So he returned to him; and asked: What is the matter with you ? He replied: I am a Muslim. He said: Had you said it when the matter was in your hand; you would have succeeded completely. Abu Dawud said: I then returned to the version of the narrator Sulaiman Bin Harb. He said: Muhammad; I am hungry; so feed me. I am thirsty; so give me water. The Prophet ﷺ said: This is your need; or he said: This is his need the narrator is doubtful. Later on the man was taken back by Thaqif as a ransom for the two men of the Companions of the Prophet. The Prophet ﷺ retained Adba for his journey. The narrator said: The polytheists raided the pasturing animals of Medina and they took away Adba. When they took away Adba; they also captivated a Muslim woman. They used to leave their camels in the fields for rest at night. One night they slept and the Muslim woman stood up. Any camel on which she put her hand brayed until she came to Adba. She came to a camel which was docile and experienced. She then rode on her and vowed to Allah that if He saved her; she would sacrifice it. When she came to Medina; the people recognized the camel of the Prophet ﷺ. The Prophet ﷺ was then informed about it and he sent for her. She was brought to him and she informed him about her vow. He said: It is a bad return that you have given it. Allah has not saved you; on its back that you now sacrifice it. A vow to do an act of disobedience must not be fulfilled; or to do something over which one has no control.Abu Dawud said: This woman was the wife of Abu Dharr.	The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on A Vow Concerning What One Does Not Possess in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28616		Zaid Bin Khalid AlJuhani reported the Messenger of Allah ﷺ as saying: Shall I not tell you of the best witnesses ? He is the one who produces his deposition or gives his evidence the narrator is doubtful before he is asked for it. Abdullah Bin Abi Bakr dobted which of them he said.Abu Dawud said: Malis said: This refers to a man gives his evidence; but he does not know for whom it is meant. AlHamdani said: He should inform the authorities. Ibn AlSarh said: He should give it to the ruler. The work ikhbar inform occurs in the version of AlHamdani. Ibn AlSarh said: Ibn Abi Amrah and not Abdulrahman	The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on Regarding testimonies in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28758		Narrated Jabir: The Messenger of Allah ﷺ as saying: There is the right of option regarding everything which is shared; whether a dwelling or a garden. It is not lawful to sell before informing one partner; but if he sells without informing him; he has the greatest right to it.	The Chapter on Facts And The Grave in HodHood Indexing, Chapter on Regarding PreEmption in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29043		Narrated Umm Atiyah : The Messenger of Allah ﷺ came in when his daughter died; and he said: Wash her with water and lotus leaves three or five times or more than that if you think fit; and put camphor; or some camphor in the last washing; then inform me when you finish. When we had finished we informed him; and he threw us his lower garment saying: Put it next to her body.Malik version has: that is; his lower garment izar ; and Mousaddad did not say: He entered in.	The Chapter on Garments And Camphor in HodHood Indexing, Chapter on How The Deceased Is To Be Washed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29086		Narrated Jabir Ibn Samurah: A man fell ill and a cry was raised for his death. So his neighbour came to the Messenger of Allah ﷺ and said to him: He has died. He asked: Who told you? He said: I have seen him. The Messenger of Allah ﷺ said: He has not died. He then returned. A cry was again raised for his death. He came to the Messenger of Allah ﷺ and said: He has died. The Prophet ﷺ said: He has not died. He then returned. A cry was again raised over him. His wife said: Go to the Messenger of Allah ﷺ and inform him. The man said: O Allah; curse him. He said: The man then went and saw that he had killed himself with an arrowhead. So he went to the Prophet ﷺ and informed him that he had died. He asked: Who told you? He replied: I myself saw that he had killed himself with arrowheads. He asked: Have you seen him? He replied: Yes. He then said: Then I shall not pray over him.	The Chapter on Recitations And Poetry And Crying in HodHood Indexing, Chapter on The Ruler Should Not Perform The Funeral Prayer For One Who Killed Himself in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34550		Malik related to me from Ishaq Ibn Abdullah Ibn Abi Talha that Rafi Ibn Ishaq; the mawla of AlShifa informed him that he and Abdullah Ibn Abi Talha had gone to visit Abu Said AlKhudri while he was ill. Abu Said said to them; The Messenger of Allah; may Allah bless him and grant him peace; informed us; The angels do not enter a house which contains pictures or images. Ishaq was not sure which of them Abu Said said.	The Chapter on Building in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34597		Yahya related to me from Malik that Yahya Ibn Said said that Muhammad Ibn Ibrahim AlTaymi had informed him that Abu Salama Ibn Abdulrahman said Abdulrahman Ibn AlAswad Ibn Abdal-Yaghuth used to sit with us and he had a white beard and hair. One day he came to us and he had dyed them red; and the people said to him; This is better. He said. Aisha the wife of the Prophet; may Allah bless him and grant him peace; sent her slave girl Nukhayla to me yesterday. She swore that my hair would be dyed and she informed me that Abu Bakr AlSiddiq used to dye his hair. Yahya said that he heard Malik say about dyeing the hair black; I have not heard anything certain on that; and other colours than that are preferable to me. Yahya said; Not to dye at all is permitted; Allah willing; and there is no constraint on people concerning it. Yahya said that he had heard Malik say; There is no clear indication in this hadith that the Messenger of Allah; may Allah bless him and grant him peace; did not dye his hair. Had the Messenger of Allah; may Allah bless him and grant him peace; dyed his hair; Aisha would have sent a message to that effect to Abdulrahman Ibn AlAswad.	The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34771		Malik related to me from Yaqub Ibn Zayd Ibn Talha from his father Zayd Ibn Talha that Abdullah Ibn Abi Mulayka informed him that a woman came to the Messenger of Allah; may Allah bless him and grant him peace; and informed him that she had committed adultery and was pregnant. The Messenger of Allah; may Allah bless him and grant him peace; said to her; Go away until you give birth. When she had given birth; she came to him. The Messenger of Allah; may Allah bless him and grant him peace; said to her; Go away until you have suckled and weaned the baby. When she had weaned the baby; she came to him. He said; Go and entrust the baby to someone. She entrusted the baby to someone and then came to him. He gave the order and she was stoned.	The Chapter on Gifts And Mothers in HodHood Indexing, The Book of The Supplication of the Unjustly Wronged in Muwata Malik
MuwataMalik-017-001-34772		Malik related to me from Ibn Shihab from Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud that Abu Huraira and Zayd Ibn Khalid AlJuhani informed him that two men brought a dispute to the Messenger of Allah; may Allah bless him and grant him peace. One of them said; Messenger of Allah! Judge between us by the Book of Allah! The other said; and he was the wiser of the two; Yes; Messenger of Allah. Judge between us by the Book of Allah and give me permission to speak. He said; Speak. He said; My son was hired by this person and he committed fornication with his wife. He told me that my son deserved stoning; and I ransomed him for one hundred sheep and a slave-girl. Then I asked the people of knowledge and they told me that my son deserved to be flogged with one hundred lashes and exiled for a year; and they informed me that the woman deserved to be stoned. The Messenger of Allah; may Allah bless him and grant him peace; said; By him in whose Hand myself is; I will judge between you by the Book of Allah. As for your sheep and slave girl; they should be returned to you. Your son should have one hundred lashes and be exiled for a year. He ordered Unays AlAslami to go to the wife of the other man and to stone her if she confessed. She confessed and he stoned her.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, The Book of The Names of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34795		Yahya related to me from Malik that Zurayq Ibn Hakim informed him that he had a runaway slave who had stolen. He said; The situation was obscure for me; so I wrote to Umar Ibn Abd AlAziz to ask him about it. He was the governor at that time. I informed him that I had heard that if a runaway slave stole while he was a fugitive; his hand was not cut off. Umar Ibn Abd AlAziz wrote to contradict my letter; You wrote to me that you have heard that when the runaway slave steals; his hand is not cut off. Allah; the Blessed; the Exalted; says in His Book; The thief; male and female; cut off the hands of both; as a recompense for what they have earned; and an exemplary punishment from Allah. Allah is Mighty; Wise. Surat 5 ayat 41 When his theft reaches a quarter of a dinar; and upwards; his hand is cut off. Yahya related to me from Malik that he had heard that AlQasim Ibn Muhammad and Salim Ibn Abdullah and Urwa Ibn AlZubair said; When a runaway slave steals something for which cutting off the hand is obliged; his hand is cut off. Malik said; The way of doing things amongst us about which there is no dispute is that when the runaway slave steals that for which cutting off the hand is obliged; his hand is cut off.	The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-35030		Yahya related to me from Malik that Muhammad Ibn Abdulrahman Ibn Nawfal said; Urwa Ibn AlZubair informed me from Aisha umm Almuminin that Judama bint Wahb AlAsadiya informed her that she heard the Messenger of Allah; may Allah bless him and grant him peace; say; I intended to prohibit ghila but I remembered that the Greeks and Persians do that without it causing any injury to their children. Malik explained; Ghila is that a man has intercourse with his wife while she is suckling.	The Chapter on The Knowledge Of Selling And Buying in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35148		Yahya related to me from Malik from Muhammad Ibn Abi Bakr Ibn Muhammad Ibn Amribn Hazm that Abdar-Rahman Ibn Hanthala AlZurqi was informed by a mawla of Quraysh;who used to be known as Ibn Mursi; that he was sitting with Umar Ibn AlKhattab; and when they had prayed dhuhr; he said; Yarfa! Bring that letter! a letter which he had written about the paternal aunt. We asked about her and asked for information about her. Yarfa brought it to him. He called for a small vessel or a drinking-bowl in which there was water. He erased the letter in it. Then he said; Had Allah approved of you as an heir; we would have confirmed you. Had Allah approved of you; we would have confirmed you.	The Chapter on Boiling Drinks in HodHood Indexing, The Book of Hudud in Muwata Malik