Intend

Intend Completed Form

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Intend References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlToor Ayah 42	Surat AlToor	-0.51		72	Defi involv, Plot defi, Intend plot, Involv plot	أَمْ يُرِيدُونَ كَيْدًا فَالَّذِينَ كَفَرُوا هُمُ الْمَكِيدُونَ	Or do they intend a plot (against thee)? But those who defy Allah are themselves involved in a Plot!
Surat AlQasas Ayah 8	Surat AlQasas	-0.44		45	Pharaoh haman, Sorrow pharaoh, Pick river, Intend mose, Pharaoh pick, River intend, Adversari sorrow, Haman host, Mose adversari, Host sin	فَالْتَقَطَهُ آلُ فِرْعَوْنَ لِيَكُونَ لَهُمْ عَدُوًّا وَحَزَنًا إِنَّ فِرْعَوْنَ وَهَامَانَ وَجُنُودَهُمَا كَانُوا خَاطِئِينَ	Then the people of Pharaoh picked him up (from the river): (It was intended) that (Moses) should be to them an adversary and a cause of sorrow: for Pharaoh and Haman and (all) their hosts were men of sin.
Surat AlQasas Ayah 27	Surat AlQasas	-0.32		45	Wilt wills, Grace intend, Difficulti wilt, Daughter condit, Complet years, Intend difficulti, Years grace, Serv year, Condit serv, Wills righteou, Year complet, Intend daughter	قَالَ إِنِّي أُرِيدُ أَنْ أُنْكِحَكَ إِحْدَى ابْنَتَيَّ هَاتَيْنِ عَلَى أَنْ تَأْجُرَنِي ثَمَانِيَ حِجَجٍ فَإِنْ أَتْمَمْتَ عَشْرًا فَمِنْ عِنْدِكَ وَمَا أُرِيدُ أَنْ أَشُقَّ عَلَيْكَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّالِحِينَ	He said: "I intend to wed one of these my daughters to thee, on condition that thou serve me for eight years; but if thou complete ten years, it will be (grace) from thee. But I intend not to place thee under a difficulty: thou wilt find me, indeed, if Allah wills, one of the righteous."
Surat AlAnfal Ayah 62	Surat AlAnfal	-0.32		88	Strengthen aid, Compani believ, Aid compani, Sufficeth strengthen, Should intend, Intend deceiv	وَإِنْ يُرِيدُوا أَنْ يَخْدَعُوكَ فَإِنَّ حَسْبَكَ اللَّهُ هُوَ الَّذِي أَيَّدَكَ بِنَصْرِهِ وَبِالْمُؤْمِنِينَ	Should they intend to deceive thee, - verily Allah sufficeth thee: He it is That hath strengthened thee with His aid and with (the company of) the Believers;
Surat AlTaubah Ayah 46	Surat AlTaubah	-0.29		113	Sit inact, Avers lag, Intend prepar, Therefor avers, Prepar therefor, Sit sit, Lag sit	وَلَوْ أَرَادُوا الْخُرُوجَ لَأَعَدُّوا لَهُ عُدَّةً وَلَكِنْ كَرِهَ اللَّهُ انْبِعَاثَهُمْ فَثَبَّطَهُمْ وَقِيلَ اقْعُدُوا مَعَ الْقَاعِدِينَ	If they had intended to come out, they would certainly have made some preparation therefor; but Allah was averse to their being sent forth; so He made them lag behind, and they were told, "Sit ye among those who sit (inactive)."
Surat AlMaidah Ayah 29	Surat AlMaidah	-0.17		112	Companion fire, Reward wrong, Sin thi, Sin thine, Thyself sin, Draw thyself, Fire reward, Thine wilt, Intend draw, Wilt companion	إِنِّي أُرِيدُ أَنْ تَبُوءَ بِإِثْمِي وَإِثْمِكَ فَتَكُونَ مِنْ أَصْحَابِ النَّارِ وَذَلِكَ جَزَاءُ الظَّالِمِينَ	"For me, I intend to let thee draw on thyself my sin as well as thine, for thou wilt be among the companions of the fire, and that is the reward of those who do wrong."
Surat AlMaidah Ayah 41	Surat AlMaidah	-0.072		112	Heart faith, Lip heart, Hereaft punish, Intend ha, Listen word, Purifi heart, Word time, Griev race, Race unbelief, Hast author, Place bewar, Heart disgrac, Time place, Unbelief lip, Intend hast, Faith jews, Trial intend, Disgrac hereaft	يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ مِنَ الَّذِينَ قَالُوا آمَنَّا بِأَفْوَاهِهِمْ وَلَمْ تُؤْمِنْ قُلُوبُهُمْ وَمِنَ الَّذِينَ هَادُوا سَمَّاعُونَ لِلْكَذِبِ سَمَّاعُونَ لِقَوْمٍ آخَرِينَ لَمْ يَأْتُوكَ يُحَرِّفُونَ الْكَلِمَ مِنْ بَعْدِ مَوَاضِعِهِ يَقُولُونَ إِنْ أُوتِيتُمْ هَذَا فَخُذُوهُ وَإِنْ لَمْ تُؤْتَوْهُ فَاحْذَرُوا وَمَنْ يُرِدِ اللَّهُ فِتْنَتَهُ فَلَنْ تَمْلِكَ لَهُ مِنَ اللَّهِ شَيْئًا أُولَئِكَ الَّذِينَ لَمْ يُرِدِ اللَّهُ أَنْ يُطَهِّرَ قُلُوبَهُمْ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ	O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews, - men who will listen to any lie, - will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.
Surat AlBaqara Ayah 185	Surat AlBaqara	0.19		87	Clear sign, Prescrib period, Sign guid, Guid mankind, Chanc grate, Judgment wrong, Wrong present, Should dai, Journey prescrib, Guid perchanc, Guidanc judgment, Month qur, Ramadhan month, Intend facil, Period should, Sign guidanc, Qur guid, Month spend, Present month, Glorifi guid, Dai intend, Spend fasting, Fasting journey, Mankind clear, Facil difficulti, Complet prescrib, Period glorifi, Difficulti complet, Perchanc grate	شَهْرُ رَمَضَانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ هُدًى لِلنَّاسِ وَبَيِّنَاتٍ مِنَ الْهُدَى وَالْفُرْقَانِ فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَنْ كَانَ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَى مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ	Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.
Surat AlJinn Ayah 10	Surat AlJinn	0.21		35	Earth lord, Intend earth, Lord intend, Guid conduct, Intend guid, Understand intend	وَأَنَّا لَا نَدْرِي أَشَرٌّ أُرِيدَ بِمَنْ فِي الْأَرْضِ أَمْ أَرَادَ بِهِمْ رَبُّهُمْ رَشَدًا	And we understand not whether ill is intended to those on earth, or whether their Lord (really) intends to guide them to right conduct.
Surat AlMudathir Ayah 31	Surat AlMudathir	0.23		4	Peopl book, Thu doth, Heart diseas, Lord warn, Leav strai, Warn mankind, Doth leav, Guid pleas, Book believ, Trial unbelievers, Increas faith, Guid pleaseth, Strai pleaseth, Diseas unbeliev, Angel guardian, Fix trial, Strai pleas, Doubt left, Certainty believ, Left peopl, Pleaseth guid, Intend thu, Believ increas, Symbol doth, Believers heart, Book believers, Unbeliev symbol, Guardian fire, Doth intend, Book arriv, Arriv certainty, Fire fix, Forc lord, Order peopl, Pleaseth forc	وَمَا جَعَلْنَا أَصْحَابَ النَّارِ إِلَّا مَلَائِكَةً وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِلَّذِينَ كَفَرُوا لِيَسْتَيْقِنَ الَّذِينَ أُوتُوا الْكِتَابَ وَيَزْدَادَ الَّذِينَ آمَنُوا إِيمَانًا وَلَا يَرْتَابَ الَّذِينَ أُوتُوا الْكِتَابَ وَالْمُؤْمِنُونَ وَلِيَقُولَ الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ وَالْكَافِرُونَ مَاذَا أَرَادَ اللَّهُ بِهَذَا مَثَلًا كَذَلِكَ يُضِلُّ اللَّهُ مَنْ يَشَاءُ وَيَهْدِي مَنْ يَشَاءُ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ وَمَا هِيَ إِلَّا ذِكْرَى لِلْبَشَرِ	And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers, - in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith, - and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
Surat AlQasas Ayah 83	Surat AlQasas	0.3		45	Mischief earth, Home hereaft, Handed mischief, Hereaft intend, Intend ha, Intend handed, Earth righteou	تِلْكَ الدَّارُ الْآخِرَةُ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّا فِي الْأَرْضِ وَلَا فَسَادًا وَالْعَاقِبَةُ لِلْمُتَّقِينَ	That Home of the Hereafter We shall give to those who intend not high-handedness or mischief on earth: and the end is (best) for the righteous.

In Hadith Text Books

Intend In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1132		Narrated Abu Huraira: Allah Messenger ﷺ said; Allah says; If My slave intends to do a bad deed then O Angels do not write it unless he does it; if he does it; then write it as it is; but if he refrains from doing it for My Sake; then write it as a good deed in his account. On the other hand if he intends to do a good deed; but does not do it; then write a good deed in his account ; and if he does it; then write it for him in his account as ten good deeds up to seven-hundred times.	The Chapter on Angeles And Good Deeds And Resurrection in HodHood Indexing, Chapter on They want to change Allahs Words in Sahih AlBukhari
SahihAlBukhari-017-001-1206		Narrated Ali: The Prophet ﷺ ; sent an army and appointed some man their commander The man made a fire and then said to the soldiers ; Enter it. Some of them intended to enter it while some others said; We have run away from it i.e.; embraced Islam to save ourselves from the fire. They mentioned that to the Prophet; and he said about people who had intended to enter the fire. If they had entered it; they would have remained In it till the Day of Resurrection. Then he said to others; No obedience for evil deeds; obedience is required only in what is good.	The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari
SahihAlBukhari-017-001-1435		Narrated Ibn Abi Mulaika: Once the two righteous men; i.e.; Abu Bakr and Umar were on the verge of destruction and that was because : When the delegate of Bani Tamim came to the Prophet; one of them either Abu Bakr or Umar recommended AlAqra Bin HAbis AlTamimi AlHanzali; the brother of Bani Majashi to be appointed as their chief ; while the other recommended somebody else. Abu Bakr said to Umar; You intended only to oppose me. Umar said; I did not intend to oppose you! Then their voices grew louder in front of the Prophet ﷺ whereupon there was revealed: O you who believe! Do not raise your voices above the voice of the Prophet..a great reward. 49.2-3 Ibn AlZubair said; Thence forward when Umar talked to the Prophet; he would talk like one who whispered a secret and would even fail to make the Prophet ﷺ hear him; in which case the Prophet ﷺ would ask him to repeat his words.	The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on Going deeply into and arguing about knowledge and exaggerating in religion and inventing heresies in Sahih AlBukhari
SahihAlBukhari-017-001-2192		Narrated Ibn Abbas: The Prophet ﷺ narrating about his Lord Im and said; Allah ordered the appointed angels over you that the good and the bad deeds be written; and He then showed the way how to write. If somebody intends to do a good deed and he does not do it; then Allah will write for him a full good deed in his account with Him ; and if he intends to do a good deed and actually did it; then Allah will write for him in his account with Him its reward equal from ten to seven hundred times to many more times: and if somebody intended to do a bad deed and he does not do it; then Allah will write a full good deed in his account with Him; and if he intended to do it a bad deed and actually did it; then Allah will write one bad deed in his account.	The Chapter on Angeles And Good Deeds And Fasting in HodHood Indexing, Chapter on Whoever intended to do a good deed or a bad deed in Sahih AlBukhari
SahihAlBukhari-017-001-4456		Narrated Aisha: Whenever Allah Messenger ﷺ intended to go on a journey; he used to draw lots among his wives and would take with him the one on whom the lot fell. He also used to fix for everyone of his wives a day and a night; but Sauda bint Zama gave her day and night to Aisha; the wife of the Prophet ﷺ intending thereby to please Allah Messenger ﷺ.	The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on Drawing lots to solve problems in Sahih AlBukhari
SahihAlBukhari-017-001-5157		Narrated Aisha: The Prophet ﷺ intended to practice Itikaf and when he reached the place where he intended to perform Itikaf; he saw some tents; the tents of Aisha; Hafsa and Zainab. So; he said; Do you consider that they intended to do righteousness by doing this? And then he went away and did not perform Itikaf in Ramadan but performed it in the month of Shawal for ten days.	The Chapter on Ramadan And Fasting And The Month Of Shawal in HodHood Indexing, Chapter on Tents in Masjid in Sahih AlBukhari
SahihAlBukhari-017-001-5635		Narrated Aisha: In the last Hajj of Allah Messenger ﷺ I assumed the Ihram for Hajj along with Allah Apostle. I was one of those who intended Tamattu to perform Hajj and Umra and did not take the Hadi animal for sacrifice with me. I got my menses and was not clean till the night of Arafa I said; O Allah Apostle! It is the night of the day of Arafat and I intended to perform the Hajj Tamattu with Umra. Allah Messenger ﷺ told me to undo my hair and comb it and to postpone the Umra. I did the same and completed the Hajj. On the night of AlHasba i.e. place outside Mecca where the pilgrims go after finishing all the ceremonies of Hajj at Mina he the Prophet ordered Abdulrahman Aisha brother to take me to AlTanim to assume the lhram for Umra in lieu of that of Hajj AlTamattu which I had intended to perform.	The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on The combing of headhair while taking the bath after finishing from her menses in Sahih AlBukhari
SahihAlBukhari-017-001-5837		Narrated Nafi: Ibn Umar intended to perform Hajj in the year of the Hajj of AlHarawriya during the rule of Ibn AlZubair. Some people said to him; It is very likely that there will be a fight among the people; and we are afraid that they might prevent you from performing Hajj. He replied; Verily; in Allah Messenger ﷺ there is a good example for you to follow. In this case I would do the same as he had done. I make you witness that I have intended to perform Umra. When he reached AlBaida; he said; The conditions for both Hajj and Umra are the same. I make you witness that I have intended to perform Hajj along with Umra. After that he took a garlanded Hadi to Mecca which he bought on the way. When he reached Mecca ; he performed Tawaf of the Kaba and of Safa and Marwa and did not do more than that. He did not make legal for himself the things which were illegal for a Muhrim till it was the Day Of AlNahr sacrifice ; when he had his head shaved and slaughtered the sacrifice and considered sufficient his first Tawaf between Safa and Marwa ; as a Sai for his Hajj and Umra both. He then said; The Prophet ﷺ used to do like that.	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on The purchase of Hadi on the way and garlanding it in Sahih AlBukhari
SahihAlBukhari-017-001-5924		Narrated Man Bin Yazid: My grandfather; my father and I gave the pledge of allegiance to Allah Messenger ﷺ. The Prophet ﷺ got me engaged and then got me married. One day I went to the Prophet ﷺ with a complaint. My father Yazid had taken some gold coins for charity and kept them with a man in the Masjid to give them to the poor But I went and took them and brought them to him my father. My father said; By Allah! I did not intend to give them to you. I took the case to Allah Messenger ﷺ. On that Allah Messenger ﷺ said; O Yazid! You will be rewarded for what you intended. O Man! Whatever you have taken is yours.	The Chapter on Assignments And Life in HodHood Indexing, Chapter on If a person gives something in charity to his own son unknowingly in Sahih AlBukhari
SahihAlBukhari-017-001-5992		Narrated AlAswad: Aisha intended to buy Barira a slave-girl in order to manumit her and her masters intended to put the condition that her Alwala would be for them. Aisha mentioned that to the Prophet ﷺ who said to her; Buy her; as the Wala is for the manumitted. Once some meat was presented to the Prophet ﷺ and Aisha said to him; This meat was given in charity to Barira. He said; It is an object of charity for Barira but a gift for us.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on AlSadaqa for the freed slavegirls of the wives of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6529		Narrated Nafi: One of Abdullah sons said to Abdullah bin Umar I wish you would stay this year and not perform Hajj as I am afraid that you will not be able to reach the Kaba. On that he i.e. Abdullah Bin Umar said; We went out with the Prophet for Umra ; and when the Quraish infidel intervened between us and the Kaba; the Prophet ﷺ slaughtered his Hadi and shaved his head ; and his companions cut short their hair. Then Abdullah Bin Umar said; I make you witness that I have intended to perform Umra and if I am allowed to reach the Kaba; I will perform the Tawaf; and if something i.e. obstacles intervene between me and the Kaba; then I will do what Allah Messenger ﷺ did. Then after going for a while; he said; I consider the ceremonies of both Umra and Hajj as one and the same; so I would like you to witness that I have intended to perform Hajj along with my Umra. So he performed only one Tawaf and one Sai between Safa and Marwa and finished the Ihram of both Umra and Hajj.	The Chapter on Makkah And Alhajj in HodHood Indexing, Chapter on The Ghazwa of AlHudaibiya in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18103		It has been reported on the authority of Hudbaifa Bin AlYaman who said: Nothing prevented me from being present at! he Battle of Badr except this incident. I came out with my father Husail to participate in the Battle ; but we were caught by the disbelievers of Quraish. They said: Do you intend to go to Muhammad? We said: We do not intend to go to him; but we wish to go back to Medina. So they took from us a covenant in the name of God that we would turn back to Medina and would not fight on the side of Muhammad ﷺ. So; we came to the Messenger of Allah ﷺ and related the incident to him. He said: Both; of you proceed to Medina ; we will fulfil the covenant made with them and seek God help against them.	The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-18610		It is narrated on the authority of Ibn Shamasa Mahri that he said: We went to Amr Bin AlAs and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah ﷺ not give you tidings of this? Did the Messenger of Allah ﷺ not give you tidings of this? He the narrator said: He turned his face towards the audience and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Messenger of Allah. Verily I have passed through three phases. The first one in which I found myself averse to none else more than I was averse to the Messenger of Allah ﷺ and there was no other desire stronger in me than the one that I should overpower him and kill him. Had I died in this state; I would have been definitely one of the denizens of Fire. When Allah instilled the love of Islam in my heart; I came to the Apostle ﷺ and said: Stretch out your right hand so that may pledge my allegiance to you. He stretched out his right hand; I withdrew my hand; He the Holy Prophet said: What has happened to you; O Amr? replied: I intend to lay down some condition. He asked: What condition do you intend to put forward? I said: should be granted pardon. He the Holy Prophet observed: Are you not aware of the fact that Islam wipes out all the previous misdeeds ? Verily migration wipes out all the previous misdeeds ; and verily the pilgrimage wipes out all the previous misdeeds. And then no one as or dear to me than the Messenger of Allah and none was more sublime in my eyes than he; Never could I; pluck courage to catch a full glimpse of his face due to its splendour. So if I am asked to describe his features; I cannot do that for I have not eyed him fully. Had I died in this state had every reason to hope that I would have bee among the dwellers of Paradise. Then we were responsible for certain things in the light of which I am unable to know what is in store for me. When I die; let neither female mourner nor fire accompany me. When you bury me; fill my grave well with earth; then stand around it for the time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and in your company ascertain what answer I can give to the messengers angels of Allah.	The Chapter on Love And Emotions Supplications in HodHood Indexing, Chapter on 54 in Sahih Muslim
SahihMuslim-017-001-18623		It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: The Great and the Glorious Lord said to angels : Whenever My bondsman intends to corn it an evil; do not record it against him; but if he actually commits it; then write it as one evil. And when he intends to do good but does not do it; then take it down is one act of goodness; but if he does it; then write down ten good deeds in his record.	The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on 59 in Sahih Muslim
SahihMuslim-017-001-18624		It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: Allah; the Great and Glorious; said: Whenever my bondsman intends to do good; but does not do it; I write one good act for him; but if he puts it into practice I wrote from ten to seven hundred good deeds in favour of him. When he intends to commit an evil; but does not actually do it; do not record it. But if he does it; I write only one evil.	The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on 59 in Sahih Muslim
SahihMuslim-017-001-18626		It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: He who intended to do good; but did not do it; one good was recorded for him; and he who intended to do good and also did it; ten to seven hundred good deeds were recorded for him. And he who intended evil; but did not commit it; no entry was made against his name; but if he committed that; it was recorded.	The Chapter on Assignments And Guards And Corruption in HodHood Indexing, Chapter on 59 in Sahih Muslim
SahihMuslim-017-001-18627		It is narrated on the authority of Ibn Abbas that the Messenger of Allah ﷺ transmitted it from the Blessed and Great Lord: Verily Allah recorded the good and the evil and then made it clear that he who intended good but did not do it; Allah recorded one complete good in his favour; but if he intended it and also did it; the Glorious and Great Allah recorded ten to seven hundred virtues and even more to his credit. But it he intended evil; but did not commit it; Allah wrote down full one good in his favour. If he intended that and also committed it; Allah made an entry of one evil against him.	The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on 59 in Sahih Muslim
SahihMuslim-017-001-19021		AlBara Bin Azib reported that Abu Bakr AlSiddiq came to the residence of my father Azib and bought a haudaj from him and said to Azib: Send your son to my residence to carry this haudaj ; and my father said to me: Carry it for him. So I carried it and there went along with him with Abu Bakr my father in order to fetch its price and he Azib said to Abu Bakr: Abu Bakr; narrate to me what you both did on the night when you set out on a journey along with Allah Messenger ﷺ. He said: We set out during the night and went on walking until it was noon; and the path was vacant and so none passed by that until there appeared prominently before us a large rock. It had its shade and the rays of the sun did not reach that place. So we got down at that place. I then went to the rock and levelled the ground with my hands at the place where the Prophet ﷺ would take rest under its shade. I then set the bedding and said: Allah Messenger; go to sleep and I shall keep a watch around you. I went out and watched around him. There we saw a shepherd moving towards that rock with his flock and he intended what we intended i. e. taking rest. I met him and said to him: Young boy; to which place do you belong? He said: I am a person from Medina. I said; is there any milk in the udders of your sheep and goats? He said: Yes. He took hold of a goat; and I said to him: Clean the udder well so that it should be free from hair; dust and impurity. I saw AlBara striking his hand upon the other to give an indication how he did that. He milked the goat for me in a wooden cup which he had with him and I had with me a bucket in which I kept water for drinking and for performing ablution. I came to Allah Apostle ﷺ and did not like to awaken him from sleep but he was accidentally startled from the sleep. I poured water upon the milk till It was cold and I said: Allah Messenger; take this milk. He then took It and I was delighted and he the Holy Prophet said: Is now not the time to march on? I said: Of course. So he marched on after the sun had passed the meridian and Suraqa Bin Malik pursued us and we had been walking on soft; level ground. I said: Allah Messenger; we are about to be overtaken by them. Thereupon he said: Be not grieved. Verily; Allah is with us. Then Allah Messenger ﷺ cursed him and his horse sank into the earth. I think he also said: I know you have hurled curse upon me. So supplicate Allah for me and I take an oath that I shall turn everyone away who would come in search of you. So he Allah Messenger supplicated Allah and he was rescued and he came back and to everyone he met; he said: I have combed all this side. In short; he diverted everyone whom he met and he in fact fulfilled his promise.	The Chapter on Milk in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19122		Ahnaf Bin Qais reported: I set out with the intention of helping this person Hadrat Ali when Abu Bakra met me. He said: Ahnaf; where do you intend to go? I said: I intend to help the cousin of Allah Messenger ﷺ ; viz. Ali. Thereupon he said to me: Ahnaf; go back; for I heard Allah Messenger ﷺ as saying: When two Muslims confront one another with swords in hand both the slayer and the slain would be in Fire. He Ahnaf said: I said; or it was said: Allah Messenger; it may be the case of one who kills. but what about the slain why he would be put in Hell-Fire ? Thereupon he said: He also intended to kill his companion.	The Chapter on Murder In Crimes And Felonies in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19244		Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying: The Dajjal would come forth and a person from amongst the believers would go towards him and the armed men of the Dajjal would meet him and they would say to him: Where do you intend to go? He would say: I intend to go to this one who is coming forth. They would say to him: Dont you believe in our Lord? He would say: There is nothing hidden about our Lord. They would say: Kill him. Then some amongst them would say: Has your master Dajjal not forbidden you to kill anyone without his consent ? And so they would take him to the Dajjal and when the believer would see him; he would say: O people. he is the Dajjil about whom Allah Messenger ﷺ has informed us. The Dajjal would then order for breaking his head and utter these words : Catch hold of him and break his head. He would be struck even on his back and on his stomach. Then the Dajjal would ask him: Dont you believe in me? He would say: You are a false Masih. He would then order him to be torn into pieces with a saw from the parting of his hair up to his legs. After that the Dajjal would walk between the two pieces. He would then say to him: Stand; and he would stand erect. He would then say to him: Dont you believe in me? And the person would say: It has only added to my insight concerning you that you are really the Dajjal. He would then say: O people; he would not behave with anyone amongst people in such a manner after me. The Dajjal would try to catch hold of him so that he should kill him again. The space between his neck and collar bone would be turned into copper and he would find no means to kill him. So he would catch hold of him by his hand and feet and throw him into the air and the people would think as if he had been thrown in the Hell-Fire whereas he would be thrown in Paradise. Thereupon Allah Messenger ﷺ said: He would be the most eminent amongst persons in regard to martyrdom in the eye of the Lord of the world.	The Chapter on Games And Hunting And Aldajjal in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-19718		Abu Huraira reported Allah Apostle ﷺ as saying: A person visited his brother in another town and Allah deputed an Angel to wait for him on his way and when he came to him he said: Where do you intend to go? He said: I intend to go to my brother in this town. He said: Have you done any favour to him the repayment of which you intend to get ? He said: No; excepting this that I love Mm for the sake of Allah; the Exalted and Glorious. Thereupon he said: I am a meesenger to you from; Allah: to inform you that Allah loves you as you love him for His sake.	The Chapter on Love And Emotions Son And Brothers in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-19976		Abu Mousa reported Allah Messenger ﷺ as saying: When Allah; the Exalted and Glorious; intends to show mercy to an Umma from amongst His servants He calls back His Apostle to his eternal home and makes him a harbinger and recompense in the world to come; and when He intends to cause destruction to an Umma; He punishes it while its Apostle is alive and He destroys it as he the Apostle witnesses it and he cools his eyes by destruction as they had belied him and disobeyed his command.	The Chapter on Assignments And Fasting And Praise in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-20221		Asma reported: I performed the household duties of AlZubair and he had a horse; I used to look after it. Nothing was more burdensome for me than looking after the horse I used to bring grass for it and looked after it; then I got a servant as Allah Apustle ﷺ had some prisoners of war in his possession. He gave me a female servant. She the female servant then began to look after the horse and thus relieved me of this burden. A person came and he said: Mother of Abdullah; I am a destitute person and I intend that I should start business under the shadow of your house. I Asma said: If I grant you permission; AlZubair may not agree to that; so you come and make a demand of it when AlZubair is also present there. He came accordingly find said: Mother of Abdullah. I am a destitute person. I intend to start t mall business in the shadow of your house. I said: Is there not in Medina any place for starting the business except my house? AlZubair said: Why is it that you prohibit the destitute man to start business here? So he started business and he earned so much that we sold our slave-girl to him There came AlZubair to me while the money was in my lap. He said: Give this to me. I said: I intend to spend it as charity.	The Chapter on Pulpit And Khutba On Fridays in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-20623			The Chapter on Body Parts And Ablution in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21045		Ibn Umar reported Allah Messenger ﷺ as saying: When any one of you intends to eat meal ; he should eat with his right hand. and when he intends to drink he should drink with his right hand; for the Satan eats with his left hand and drinks with his left hand.	The Chapter on Hand Gestures Satan And Usury in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-21517		Abdullah Bin Abbas Allah be pleased with tlicm reported: I intended to ask Umar Bin AlKhattab Allah be pleased with him about a verse; but I waited for one year to ask him out of his fear; until he went out for Pilgrimage and I also accompanied him. As he came back and we were on the way he stepped Aasi de towards an Arak tree to ease himself. I waited for him until he was free. I then walked along with him and said: Commander of the Faithful; who are the two among the wives of Allah Messenger ﷺ who backed up one another in their demand for extra money ? He said: They were Hafsa and Aisha Allah be pleased with them. I said to him: It is for one year that I intended to ask you about this matter but I could not date so on account of the awe for you. He said: Dont do that. If you think that I have any knowledge; do ask me about that. And if I were to know that; I would inform you. He the narrator stated that Umar had said: By Allah; during the days of ignorance we had no regard for women until Allah the Exalt- ed revealed about them what He has revealed; and appointed turn for them what he appointed. He said: It so happened that I was thinking about some matter that my wife said: I wish you had done that and that. I said to her: It does not concern you and you should not feel disturbed in a matter which I intend to do. She said to me: How strange is it that you; O son of AlKhattab; do not like anyone to retort upon you; whereas your daughter retorts upon Allah Messenger may peace be upou him until he spends the day in vexation. Umar said: I took hold of my cloak; then came out of my house until I visited Hafsa and said to her: O daughter; I heard that you retort upon Allah Messenger ﷺ until he spends the day in vexation; whereupon Hafsa said: By Allah; we do retort upon him. I said: You should bear in mind; my daughter; that I warn you against the punishment of Allah and the wrath of His Messenger ﷺ. You may not be misled by one whose beauty has fascinated her; and the love of Allah Messenger ﷺ for her. I Umar then visited Umm Salamah because of my relationship with her and I talked to her. Umm Salamah said to me: Umar Bin AlKhattab; how strange is it that you meddle with every matter so much so that you are anxious to interfere between Allah Messenger ﷺ and his wives; and this perturbed me so much that I refrained from saying what I had to say; so I came out of her apartment; and I had a friend from the Anar. When I had been absent from the company of the Holy Prophet he used to bring me the news and when he had been absent I used to bring him the news; and at that time we dreaded a king of Ghassan. It was mentioned to us that he intended to attack us; and our minds were haunted by him. My friend; the Ansari; came to me; and he knocked at the door and said: Open it; open it. I said: Has the Ghassani come? He said: The matter is more serious than that. The Messenger of Allah ﷺ has separated himself from his wives. I said: Let the nose of Hafsa and Aisha be besmeared with dust. I then took hold of my cloth and went out until I came and found Allah Messenger ﷺ in his attic to which he climbed by means of a ladder made of date-palm; and the servant of Allah Messenger ﷺ who was black had been sitting at the end of the ladder. I said: This is Umar. So permission was granted to me. I narrated this news to Allah Messenger ﷺ and as I narrated the news concerning Umm Salamah; Allah Messenger ﷺ smiled. He was lying on the mat and there was nothing between him and that mat ; and under his head there was a pillow made of leather and it was stuffed with plam fibres and at his feet were lying a heap of sant tree acacia niloctica; meant for dyeing and near his head there was hanging a hide. And I saw the marks of the maton the side of Allah Messenger ﷺ ; and so I wept. He said: What makes you weep? I said: Messenger of Allah; the Khusrau and the Ceasars spendd their lives in the midst of luxuries ; whereas you being Allah Messenger are leading your life in this poverty. Thereupon Allah Messenger ﷺ said: Dont you like that they should have riches of their world; and you have the Hereafter.	The Chapter on Parents And Alhajj in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-21616		Nabaih Bin Wahb reported that Umar Bin Ubaidullah Bin Mamar intended to marry his son Talha with the daughter of Shaiba Bin Jubair during the Pilgrimage. Aban Bin Uthman was at that time the Amir of Pilgrims. So he Umar Bin Ubaidullah sent someone as a messenger to Aban saying: I intend to marry Talha Bin Umar and I earnestly desire you to be present there in this ceremony of marriage. Aban said to him: I find you a block-headed Iraqi. I heard Uthman Bin Affan say that Allah Messenger ﷺ said: A Muhrim should not marry.	The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-21742		Umm Salamah reported: When Abu Salama died I said: I am a stranger in a strange land; I shall weep for him in a manner that would be talked of. I made preparation for weeping for him when a woman from the upper side of the city came there who intended to help me in weeping. She happened to come across the Messenger of Allah ﷺ and he said: Do you intend to bring the devil into a house from which Allah has twice driven him out? I Umm Salamah ; therefore; refrained from weeping and I did not weep.	The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21879		Jabir Bin Abdullah reported: The sun eclipsed on one extremely hot day during the lifetime of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ prayed along with his Companions. He prolonged his qiyam standing posture in prayer till they his Companions began to fall down. He then observed a long ruku. He raised his head and stood up for long and then observed a long ruku. He then raised his head and stood up for a long time and then made two prostrations. He then stood up and did like this and thus he observed four ruku and four prostrations in two rakahs and then said: All these things were brought to me in which you will be made to enter. Paradise was brought to me till I was so close to it that if I had intended to pluck a bunch of grapes out of it. I would have got it; or he the Holy Prophet said: I intended to get a bunch out of that but my hand could not reach it. Hell was also brought to me and I saw in it a woman belonging to the tribe of Israel who was tormented for a cat whom she had tied; but did not give it food nor set it free to eat the creatures of the earth; and I saw Abu Thumama Amr Bin Malik who was dragging his intestines in Hell. They the Arabs used to say that the sun and the moon do not eclipse but on the death of some great person; but in reality both these the sun and the moon are among the signs of Allah which are shown to you; so when there is an eclipse; observe prayer till it the sun or the moon brightens. This hadith has been narrated by Hisham with the same chain of transmitters except this I saw a dark woman with a tail stature and loud voice; but he made no mention of from among Bani Israel.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21997		Abu Huraira reported Allah Messenger ﷺ as saying:. The similitude of a miserly man and the giver of charity is that of two persons with coats of mail over them; when the giver of charity intends to give charity; it expands over him to much so that the footprints are also obliterated. And when the miserly man intends to give charity; it contracts over him; and his hands are tied up to his collar bone; and every ring is fixed up to another. He the narrator said: I heard the Messenger of Allah ﷺ as saying: He would try to expand it. but he would not be able to do so.	The Chapter on Garments And Charity in HodHood Indexing, Chapter on 23 in Sahih Muslim
SahihMuslim-017-001-22580		Abu Saeed AlKhudri reported: The Messenger of Allah ﷺ said: When anyone amongst you has sexual intercourse with his wife and then he intends to repeat it; he should perform ablution. In the hadith transmitted by Abu Bakr. the words are : Between the two acts there should be an ablution; or he the narrator said: Then he intended that it should be repeated.	The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on 6 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10858			The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on What Has Been Related About Mujahid The One Getting Married And The Mukathib And Allah Help For Them in Sunan AlTermithi
SunanAlTermithi-017-001-7927		Abdullah Bin Yazid Bin Rukanah narrated from his father; from his grandfather who said: O Messenger of Allah! I irrevocably divorced my wife. So he said: What did you intend by that? I said: One divorce. He said: Do you swear By Allah? I said: By Allah. He said: Then it is as you intended.	Chapter on What has been related about a man who divorces his wife irrevocably in Sunan AlTermithi
SunanAlTermithi-017-001-8479		Anas Bin Malik narrated: When Ali returned to the Messenger of Allah from Yemen he said: For what did you intended the Talbiyah? He replied: I intended the Talbiyah for what the Messenger of Allah announced it. So he pbuh said: If I did not have the Hadi with me then I would exit Ihram.	The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on For A Man To Begin The Talbiyah As The Prophet Did in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12522		It was narrated that Umar Bin AlKhattab may Allah be pleased with him said: The Messenger of Allah said: Actions are only done with intentions; and every man shall have what he intended. Thus he whose emigration was for Allah and His Messenger; his emigration was for Allah and His Messenger; and he whose emigration was to achieve some worldly benefit or to take some woman in marriage; his emigration was for that which he intended.	The Chapter on Assignments And Benefits in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-14647		It was narrated from Yahya Bin AlWalid Bin Ubadah Bin AlSamit that his grandfather said: The Messenger of Allah ﷺ said: Whoever fights in the cause of Allah intending only to get an Iqal; he will have what he intended.	Chapter on The One Who Fights In The Cause Of Allah Intending Only To Get An Iqal in Sunan AlNasai
SunanAlNasai-017-001-15736		It was narrated from Abu AlDarda who attributed it to the Prophet ﷺ : Whoever goes to his bed intending to get up and pray qiyam at night; then sleep overwhelms him until morning; will have recorded that which he intended and his sleep is a charity given to him by his Lord; the Mighty and Sublime.	The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on One who goes to bed intending to get up and pray Qiyam but he falls asleep in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25010		Narrated Abu Saeed AlKhudri: A man said: Messenger of Allah; I have a slave-girl and I withdraw the penis from her while having intercourse ; and I dislike that she becomes pregnant. I intend by intercourse what the men intend by it. The Jews say that withdrawing the penis azl is burying the living girls on a small scale. He the Prophet said: The Jews told a lie. If Allah intends to create it; you cannot turn it away.	The Chapter on Assignments As Guards in HodHood Indexing, Chapter on Regarding Azl Withdrawing Before Ejaculation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25047		Ali Bin Yazid Bin Rukanah reported on the authority of his father from his grandfather that he Rukanah divorced his wife absolutely; so he came to the Messenger of Allah ﷺ. He asked him : What did you intend? He said: A single utterance of divorce. He said: Do you swear by Allah? He replied: I swear by Allah. He said: It stands as you intended.Abu Dawud said: This tradition is sounder than that of Ibn Juraij that Rukanah divorced his wife by three pronouncements; for they are the members of his family and they are more aware for him. The tradition of Ibn Juraij has been narrated by some children of Abu Rafi from Ikrimah on the authority of Ibn Abbas.	The Chapter on Wives And Relationship Mothers in HodHood Indexing, Chapter on Regarding An Irrevocable AlBattah Divorce in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25347		Narrated Ibn Abbas: The Messenger of Allah ﷺ combined the noon and afternoon prayers; and the sunset and night prayers at Medina without any danger and rain. He was asked: What did he intend by it ? He replied: He intended that his community might not fall into hardship.	The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26804		Narrated Amr Ibn AlFaghwa AlKhuzai: The Messenger of Allah ﷺ called me. He intended to send me with some goods to Abu Sufyan to distribute among the Quraysh at Mecca after the conquest. He said: Search for a companion. Then Amr Ibn Umayah AlDamri came to me and said: I have been told that you are intending to make a journey and are seeking a companion. I said: Yes. He said: I am your companion. I then went to the Messenger of Allah ﷺ and said: I have found a companion. He asked: Who is he? I replied: Amr Ibn Umayah AlDamri. He said: When you come down to the territory of his people; be careful of him; for a maxim says: If one is your real brother; do not feel safe with him. So we proceeded; and when I reached AlAbwa; he said to me: I have some work with my people at Waddan; so stay here till I come back. I said: Do not lose your way. When he turned his back; I recalled the words of the Prophet ﷺ. So I rode my camel and galloped without stopping. When I reached AlAsafir; he was pursuing me with a group of men. So I galloped and forged ahead of him. When he saw me that I had outstripped him; they returned and he came to me. He said to me: I had some work with my people. I said: Yes. We then went on until we reached Mecca; and I gave the goods to Abu Sufyan.	The Chapter on Almadinah And Companions in HodHood Indexing, Chapter on To beware of people in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26934		Narrated Abdullah Ibn Amir: My mother called me one day when the Messenger of Allah ﷺ was sitting in our house. She said: Come here and I shall give you something. The Messenger of Allah ﷺ asked her: What did you intend to give him? She replied: I intended to give him some dates. The Messenger of Allah ﷺ said: If you were not to give him anything; a lie would be recorded against you.	The Chapter on Assignments And Guards And Corruption in HodHood Indexing, Chapter on Stern warning regarding lying in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27378		Abu Dharr said: We were in the company of the Prophet ﷺ. The muadhdhin intended to call for the Zuhr prayer. He said: Make it cooler. He then intended to call for prayer. He said twice or thrice: Make it cooler. We then witnessed the shadow of the mounds. He then said: The intensity of heat comes from the bubbling over of the Hell ; so when the heat is violent; offer the Zuhr prayer when it becomes cooler.	The Chapter on Zuhur Obligatory Prayers in HodHood Indexing, Chapter on The Time For Zurh Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27819		Abu Qilabah said: Abu sulaiman malik Bin AlHuwairith came to our Masjid and said: By Allah; I Shall offer prayer; and I do not intend to pray; but I intend to show you how I saw the Messenger of Allah ﷺ offering prayer. He the narrator Ayoub said: I asked Abu Qilabah: How did he pray? He replied: Like the prayer of this head after the last prostration in the first rakah; he used to sit; and then stand up.	The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on Standing Up In The Single Odd Numbered Rakah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27820		Abu Qilabah said: Abu Sulaiman Malik Bin AlHuwairth came to our Masjid; and said: By Allah; I Shall offer prayer; though I do not intend to pray; I only intend to show you how I saw the Messenger of Allah ﷺ praying. The narrator said: He then prayed and he sat at the end of the first rakah when he raised his head after the last prostration.	The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Standing Up In The Single Odd Numbered Rakah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28652		Narrated Jabir Ibn Abdullah: I intended to go on expedition to Khaybar. So I came to the Holy Prophet ﷺ ; greeted him and said: I am intending to go to Khaybar. He said: When you come to my agent; you should take from him fifteen wasqs of dates. If he asks you for a sign; then place your hand on his collar-bone.	The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on Regarding authorization in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29274		Abu Huraira said; While we were in the Masjid; the Apostle of Allaah ﷺ came out and said Come on to the Jews. So we went out with him and came to them. The Apostle of Allaah ﷺ stood up; called them and said If you; the community of Jews accept Islam you will be safe. They said You have given the message Abu AlQasim. The Apostle of Allaah ﷺ said Accept Islam you will be safe. They said You have given the message Abu AlQasim. The Apostle of Allaah ﷺ said that I intended. He then said the third time Know that the land belongs to Allaah and His Apostle and I intend to deport you from this land. So; if any of you has property he cannot take it away ; he must sell it; otherwise know that the land belongs to Allaah and His Apostle ﷺ.	The Chapter on Farming And Irrigation Transactions in HodHood Indexing, Chapter on How Were The Jews Expelled From AlMadinah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29511		Aisha said: When the Messenger of Allah ﷺ intended to observe Itikaf; he prayed the fajr prayer and then entered his place of seclusion. Once he intended to observe Itikaf during the last ten days of Ramadan. She said: He ordered to pitch a tent for him; and it was pitched. She said: The other wives of the Prophet ﷺ also ordered to pitch tents for them and they were pitched. When he offered the fajr prayer; he saw the tents; and said: What is this ? Did you intend to do an act of virtue ? She said: He then ordered to demolish his tent; and it was demolished. Then his wives also ordered to demolish their tents and they were demolished. He then postponed Itikaf till the first ten days; that is of Shawal.Abu Dawud said: This tradition has been transmitted by Ibn Ishaq and AlAuzai from Yahya Bin Saeed in a similar manner; and Malik narrated it from Yahya Bin Said; saying: He observed Itikaf during twenty days of Shawal.	The Chapter on Ramadan And Fasting And The Month Of Shawal in HodHood Indexing, Chapter on AlItikaf in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29543		Buraidah reported the Apostle of Allaah ﷺ as saying Respect to be shown by those who stay at home to the women of those who are engaged in jihad is t be like that shown to their mothers. If any man among those who stay at home is entrusted with the oversight of ones family who is engaged in jihad and betrays him; he will be setup for him on the Day of Resurrection and he the mujahid will be told This man was entrusted with the oversight of your family; so take what you want from his good deeds. The Apostle of Allaah ﷺ turned towards us and said So what do you think.Abu Dawud said Qanab a narrator of this tradition was a pious man. Ibn Abi Laila intended to appoint him a judge; but he refused and said If I intend to fulfill my need of a dirham; I seek the help of a person for it. He said Which of us does not seek the help in his need? He said Bring me out so that I may see. So he was brought out; and he concealed himself. Sufyan said While he was concealing himself. Sufyan said While he was concealing himself the house suddenly fell on him and he died.	The Chapter on Parents Mothers in HodHood Indexing, Chapter on Regarding The Sanctity Of The Womenfolk Of The Mujahidin To Those Who Do Not Participate in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29733		Narrated Abdullah Ibn Masud: Ibrahim said: AlDahhak Ibn Qays intended to appoint Masruq as governor. Thereupon Umarah Ibn Uqbah said to him: Are you appointing a man from the remnants of the murderers of Uthman? Masruq said to him: Ibn Masud narrated to us; and he was trustworthy in respect of traditions; that when the Prophet ﷺ intended to kill your father; he said: Who will look after my children? He replied: Fire. I also like for you what the Messenger of Allah ﷺ liked for you.	The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on To Kill A Captive While Imprisioned in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35008		Yahya said that Malik spoke about an agent who had qirad money with him and he spent from it and clothed himself. He said; He cannot give away any of it; and neither a beggar nor anyone else is to be given any of it and he does not pay anyone compensation from it. If he meets some people; and they bring out food and he brings out food; I hope that that will be permitted to him if he does not intend to bestow something on them. If he intends that or what is like that without the permission of the investor; he must get the sanction of the investor for it. If he sanctions it; there is no harm. If he refuses to sanction it; he must repay it with like if he has something which is suitable as compensation.	The Chapter on Financial Transactions And Loans in HodHood Indexing, The Book of The Decree in Muwata Malik
MuwataMalik-017-001-35189		Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab had heard in a letter from Iraq that a man said to his wife; Your rein is on your withers i.e. you have free rein. Umar Ibn AlKhattab wrote to his governor to order the man to come to him at Makka at the time of hajj. While Umar was doing tawaf around the House; a man met him and greeted him. Umar asked him who he was; and he replied that he was the man that he had ordered to be brought to him. Umar said to him; I ask you by the Lord of this building; what did you mean by your statement; Your rein is on your withers.? The man replied; Had you made me swear by other than this place; I would not have told you the truth. I intended separation by that. Umar Ibn AlKhattab said; It is what you intended.	The Chapter on Assignments And Benefits in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35191		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said that statements like I cut myself off from you;orYou are abandoned; were considered as three pronouncements of divorce. Malik said that any strong statements such as these or others were considered as three pronouncements of divorce for a woman whose marriage had been consummated. In the case of a woman whose marriage had not been consummated; the man was asked to make an oath on his deen; as to whether he had intended one or three pronouncements of divorce. If he had intended one pronouncement; he was asked to make an oath by Allah to confirm it; and he became a suitor among other suitors; because a woman whose marriage had been consummated; required three pronouncements of divorce to make her inaccessible for the husband; whilst only one pronouncement was needed to make a woman whose marriage had not been consummated inaccessible. Malik added; That is the best of what I have heard about the matter.	The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35393		Yahya related to me from Malik that Yahya Ibn Said said; I vowed to walk; but I was struck by a pain in the kidney; so I rode until I came to Makka. I questioned Ata Ibn Abi Rabah and others; and they said; You must sacrifice an animal. When I came to Madina I questioned the ulama there; and they ordered me to walk again from the place from which I was unable to go on. So I walked. Yahya said that he had heard Malik say; What is done among us regarding someone who makes a vow to walk to the House of Allah; and then cannot do it and so rides; is that he must return and walk from the place from which he was unable to go on. If he cannot walk; he should walk what he can and then ride; and he must sacrifice a camel; a cow; or a sheep if that is all that he can find. Malik; when asked about a man who said to another; I will carry you to the House of Allah; answered; If he intended to carry him on his shoulder; by that he meant hardship and exhaustion to himself; and he does not have to do that. Let him walk by foot and make sacrifice. If he did not intend anything; let him do hajj and ride; and take the man on hajj with him. That is because he said; I will carry you to the house of Allah. If the man refuses to do hajj with him; then there is nothing against him; and what is demanded of him is cancelled. Yahya said that Malik was asked whether it was enough for a man who had made a vow that he would walk to the House of Allah a certain large number of times; or who had forbidden himself from talking to his father and brother; if he did not fulfil a certain vow; and he had taken upon himself; by the oath; something which he was incapable of fulfilling in his lifetime; even though he were to try every year; to fulfil only one or a smaller number of vows by Allah? Malik said; The only satisfaction for that that I know is fulfilling what he has obliged himself to do. Let him walk for as long as he is able and draw near Allah the Exalted by what he can of good.	The Chapter on Hands And Obligations in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35713		Yahya related to me from Malik from Nafi from Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; When you come to jumua; do ghusl. Malik said; It is not enough for someone to do a ghusl on the day of jumua and intend by it the ghusl for jumua unless he does the ghusl and then sets off. That is because the Messenger of Allah; may Allah bless him and grant him peace; said in the hadith related by Ibn Umar; When you come to jumua; do ghusl. Malik said; If someone does ghusl on the day of jumua and intends by it the ghusl of the day of jumua and then sets out; whether early or late; and does something which breaks his Ablution; he only has to do Ablution and his ghusl remains valid for him.	The Chapter on Ablution And Cleanliness in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35786		Yahya related to me from Malik; from Yahya Ibn Said; from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi; that Rabia Ibn Abdullah Ibn AlHudayr once saw a man in a state of ihram in Iraq. So he asked people about him and they said; He has given directions for his sacrificial animal to be garlanded; and it is for that reason that he has put on ihram. Rabia said; I then met Abdullah Ibn AlZubair and so I mentioned this to him and he said; By the Lord of the Kaba; an innovation. Malik was asked about some one who set out with his own sacrificial animal and marked it and garlanded it at Dh AlHulayfa; but did not go into ihram until he had reached AlJuhfa;and hesaid; I do not like that; and whoever does so has not acted properly. He should only garland his sacrificial animal; or mark it; when he goes into ihram; unless it is someone who does not intend to do hajj; in which case he sends it off and stays with his family. Malik was asked if somone who was not in ihram could set out with a sacrificial animal; and he said; Yes. There is no harm in that. He was also asked to comment on the different views people had about what became haram for some one who garlanded a sacrificial animal but did not intend to do either hajj or umra; and he said; What we go by as far as this is concerned is what Aisha; umm Almuminin said; The Messenger of Allah; may Allah bless him and grant him peace; sent his sacrificial animal off and did not go there himself; and there was nothing that Allah had made halal for him that was haram for him until the animal had been sacrificed.	The Chapter on Almadinah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-36024		Yahya related to me from Malik that Ibn Shihab used to say; When a man catches the raka he says; Allah is greater once; and that takbir is enough for him. Malik added; That is if he intended to begin the prayer by that takbir Malik was asked about a man who began with the imam but forgot the opening takbir and the takbir of the ruku until he had done one raka. Then he remembered that he had not said the takbir at the opening nor in the ruku;so he said the takbir in the second raka. He said; I prefer that he start his prayer again; but if he forgets the opening takbir with the imam and says the takbir in the first ruku; I consider that enough for him if he intends by it the opening takbir. Malik said; about some one who prayed by himself and forgot the opening takbir; He begins his prayer afresh. Malik said; about an imam who forgot the opening takbir until he had finished his prayer; I think that he should do the prayer again; and those behind him; even if they have said the takbir.	The Chapter on Tashahhud And Bowing in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36109		Yahya related to me from Malik from Nuaym Ibn Abdullah AlMadani AlMujmir that he heard Abu Huraira say; If someone does Ablution and does it correctly and then goes off intending to do the prayer; then he is in prayer as long as he intends to do the prayer. A good action is written for every alternate step he makes and a wrong action is erased for the second. When you hear the iqama do not lengthen your stride; and the one who has the greatest reward is the one whose house is farthest away. They said; Why; Abu Huraira? He replied; Because of the greater number of steps.	The Chapter on Assignments And Rewards in HodHood Indexing, The Book of Burials in Muwata Malik