Lead

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Lead Completed Form

The word Lead is a stemmed form of the following words:


Lead Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Lead

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Lead

Lead in Wikipedia

https://en.wikipedia.org/wiki/Lead

Lead References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlFurqan Ayah 29Surat AlFurqan-0.6738Lead astrai, Ah evil, Evil traitor, Astrai m, Messag ah, Astrai messagلَقَدْ أَضَلَّنِي عَنِ الذِّكْرِ بَعْدَ إِذْ جَاءَنِي وَكَانَ الشَّيْطَانُ لِلْإِنْسَانِ خَذُولًا"He did lead me astray from the Message (of Allah) after it had come to me! Ah! the Evil One is but a traitor to man!"
Surat AlHajj Ayah 9Surat AlHajj-0.63103Day Of Judgment, Tast penalti, Lead astrai, Life dai, Strai path, Astrai path, Burn fire, Penalti burn, Order lead, Disgrac life, Side order, Judgment tast, Bend side, Path disgrac, Disdainfulli bendثَانِيَ عِطْفِهِ لِيُضِلَّ عَنْ سَبِيلِ اللَّهِ لَهُ فِي الدُّنْيَا خِزْيٌ وَنُذِيقُهُ يَوْمَ الْقِيَامَةِ عَذَابَ الْحَرِيقِ(Disdainfully) bending his side, in order to lead (men) astray from the Path of Allah: for him there is disgrace in this life, and on the Day of Judgment We shall make him taste the Penalty of burning (Fire).
Surat AlNisa Ayah 60Surat AlNisa-0.4692Turn vision, Lead astrai, Evil order, Reject satan, Resort judgment, Revel resort, Judgment disput, Declar revel, Vision declar, Satan lead, Order reject, Disput evilأَلَمْ تَرَ إِلَى الَّذِينَ يَزْعُمُونَ أَنَّهُمْ آمَنُوا بِمَا أُنْزِلَ إِلَيْكَ وَمَا أُنْزِلَ مِنْ قَبْلِكَ يُرِيدُونَ أَنْ يَتَحَاكَمُوا إِلَى الطَّاغُوتِ وَقَدْ أُمِرُوا أَنْ يَكْفُرُوا بِهِ وَيُرِيدُ الشَّيْطَانُ أَنْ يُضِلَّهُمْ ضَلَالًا بَعِيدًاHast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they were ordered to reject him. But Satan's wish is to lead them astray far away (from the right).
Surat AlMuminun Ayah 77Surat AlMuminun-0.3853Open gate, Plung despair, Lead punish, Gate lead, Punish plung, Until openحَتَّى إِذَا فَتَحْنَا عَلَيْهِمْ بَابًا ذَا عَذَابٍ شَدِيدٍ إِذَا هُمْ فِيهِ مُبْلِسُونَUntil We open on them a gate leading to a severe Punishment: then Lo! they will be plunged in despair therein!
Surat AlRum Ayah 53Surat AlRum-0.3480Submit will, Hear sign, Will islam, Strai wilt, Nor canst, Sign submit, Wilt hear, Blind strai, Lead blind, Canst leadوَمَا أَنْتَ بِهَادِ الْعُمْيِ عَنْ ضَلَالَتِهِمْ إِنْ تُسْمِعُ إِلَّا مَنْ يُؤْمِنُ بِآيَاتِنَا فَهُمْ مُسْلِمُونَNor canst thou lead back the blind from their straying: only those wilt thou make to hear, who believe in Our signs and submit (their wills in Islam).
Surat AlZumar Ayah 37Surat AlZumar-0.3359Exalt power, Lead astrai, Doth guid, Lord retribut, Astrai exalt, Forc lord, Enforc lord, Power enforc, Guid leadوَمَنْ يَهْدِ اللَّهُ فَمَا لَهُ مِنْ مُضِلٍّ أَلَيْسَ اللَّهُ بِعَزِيزٍ ذِي انْتِقَامٍAnd such as Allah doth guide there can be none to lead astray. Is not Allah Exalted in Power, (Able to enforce His Will), Lord of Retribution?
Surat AlHajj Ayah 4Surat AlHajj-0.19103Penalti fire, Turn friendship, Stray guid, Guid penalti, Lead astray, Friendship lead, Decre turn, Astray guid, Evil decreكُتِبَ عَلَيْهِ أَنَّهُ مَنْ تَوَلَّاهُ فَأَنَّهُ يُضِلُّهُ وَيَهْدِيهِ إِلَى عَذَابِ السَّعِيرِAbout the (Evil One) it is decreed that whoever turns to him for friendship, him will he lead astray, and he will guide him to the Penalty of the Fire.
Surat AlNisa Ayah 102Surat AlNisa-0.1992Stand prayer, Humili punish, Unbeliev prepar, Prepar humili, Parti prai, Prayer arm, Neglig arm, Standest lead, Rush blame, Finish prostrations, Rain precaut, Parti stand, Precaut unbeliev, Prostrations posit, Rear parti, Arm baggage, Art standest, Bear arm, Assault singl, Blame arm, Believ prepar, Arm finish, Unbeliev neglig, Precaution bear, Baggage assault, Singl rush, Lead prayer, Inconveni rain, Prai precaution, Arm inconveni, Prayer parti, Posit rear, Arm unbelievوَإِذَا كُنْتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ مِنْهُمْ مَعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِنْ وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَى لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ وَدَّ الَّذِينَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُمْ مَيْلَةً وَاحِدَةً وَلَا جُنَاحَ عَلَيْكُمْ إِنْ كَانَ بِكُمْ أَذًى مِنْ مَطَرٍ أَوْ كُنْتُمْ مَرْضَى أَنْ تَضَعُوا أَسْلِحَتَكُمْ وَخُذُوا حِذْرَكُمْ إِنَّ اللَّهَ أَعَدَّ لِلْكَافِرِينَ عَذَابًا مُهِينًاWhen thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.
Surat AlAnam Ayah 137Surat AlAnam-0.1767Willed leav, Order lead, Leav invent, Allur slaughter, Slaughter children, Ey pagans, Children order, Lead destruct, Religion willed, Partner allur, Lead destruction, Pagans partner, Even ey, Destruction confus, Confus religionوَكَذَلِكَ زَيَّنَ لِكَثِيرٍ مِنَ الْمُشْرِكِينَ قَتْلَ أَوْلَادِهِمْ شُرَكَاؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا عَلَيْهِمْ دِينَهُمْ وَلَوْ شَاءَ اللَّهُ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَEven so, in the eyes of most of the pagans, their "partners" made alluring the slaughter of their children, in order to lead them to their own destruction, and cause confusion in their religion. If Allah had willed, they would not have done so: But leave alone them and their inventions.
Surat AlZumar Ayah 21Surat AlZumar-0.1759Send rain, Rain sky, Seest send, Produc colour, Wilt grow, Dry crumbl, Earth grow, Messag remembr, Grow yellow, Wither wilt, Spring earth, Yellow make, Sky lead, Truly messag, Grow therewith, Make dry, Remembr understand, Therewith produc, Lead spring, Crumbl truly, Colour witherأَلَمْ تَرَ أَنَّ اللَّهَ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَسَلَكَهُ يَنَابِيعَ فِي الْأَرْضِ ثُمَّ يُخْرِجُ بِهِ زَرْعًا مُخْتَلِفًا أَلْوَانُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَجْعَلُهُ حُطَامًا إِنَّ فِي ذَلِكَ لَذِكْرَى لِأُولِي الْأَلْبَابِSeest thou not that Allah sends down rain from the sky, and leads it through springs in the earth? Then He causes to grow, therewith, produce of various colours: then it withers; thou wilt see it grow yellow; then He makes it dry up and crumble away. Truly, in this, is a Message of remembrance to men of understanding.
Surat AlAnam Ayah 144Surat AlAnam-0.1767Lead astrai, Invent lie, Doth wrong, Wrong invent, Pair forbidden, Males females, Invent li, Forbidden males, Womb femal, Femal enclos, Guideth wrong, Young womb, Females young, Present order, Knowledg guid, Lie lead, Astrai knowledg, Pair oxen, Oxen pair, Order doth, Knowledg guideth, Camel pairوَمِنَ الْإِبِلِ اثْنَيْنِ وَمِنَ الْبَقَرِ اثْنَيْنِ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الْأُنْثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الْأُنْثَيَيْنِ أَمْ كُنْتُمْ شُهَدَاءَ إِذْ وَصَّاكُمُ اللَّهُ بِهَذَا فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا لِيُضِلَّ النَّاسَ بِغَيْرِ عِلْمٍ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَOf camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when Allah ordered you such a thing? But who doth more wrong than one who invents a lie against Allah, to lead astray men without knowledge? For Allah guideth not people who do wrong.
Surat AlAnam Ayah 116Surat AlAnam-0.1167Conjectur lie, Wert common, Earth lead, Common run, Run earth, Lead conjecturوَإِنْ تُطِعْ أَكْثَرَ مَنْ فِي الْأَرْضِ يُضِلُّوكَ عَنْ سَبِيلِ اللَّهِ إِنْ يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَWert thou to follow the common run of those on earth, they will lead thee away from the way of Allah. They follow nothing but conjecture: they do nothing but lie.
Surat Ta Ha Ayah 120Surat Ta Ha-0.07941Whisper evil, Satan whisper, Eterniti kingdom, Kingdom decai, Tree eterniti, Adam lead, Lead treeفَوَسْوَسَ إِلَيْهِ الشَّيْطَانُ قَالَ يَا آدَمُ هَلْ أَدُلُّكَ عَلَى شَجَرَةِ الْخُلْدِ وَمُلْكٍ لَا يَبْلَىBut Satan whispered evil to him: he said, "O Adam! shall I lead thee to the Tree of Eternity and to a kingdom that never decays?"
Surat AlKahf Ayah 17Surat AlKahf-0.05266Leav stray, Sign guid, Guid leav, Such sign, Turn left, Wilt protector, Open space, Rightli guid, Right wai, Cave such, Sun rose, Left lai, Declin cave, Rose declin, Cave turn, Lead right, Midst cave, Wouldst sun, Space midst, Protector lead, Lai open, Guid rightliوَتَرَى الشَّمْسَ إِذَا طَلَعَتْ تَزَاوَرُ عَنْ كَهْفِهِمْ ذَاتَ الْيَمِينِ وَإِذَا غَرَبَتْ تَقْرِضُهُمْ ذَاتَ الشِّمَالِ وَهُمْ فِي فَجْوَةٍ مِنْهُ ذَلِكَ مِنْ آيَاتِ اللَّهِ مَنْ يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِ وَمَنْ يُضْلِلْ فَلَنْ تَجِدَ لَهُ وَلِيًّا مُرْشِدًاThou wouldst have seen the sun, when it rose, declining to the right from their Cave, and when it set, turning away from them to the left, while they lay in the open space in the midst of the Cave. Such are among the Signs of Allah: He whom Allah, guides is rightly guided; but he whom Allah leaves to stray, - for him wilt thou find no protector to lead him to the Right Way.
Surat AlKahf Ayah 96Surat AlKahf-0.03166Fire bring, Bring block, Blow bellow, Length fill, Pour molten, Block iron, Red fire, Steep mountainsides, Iron length, Mountainsides blow, Fill space, Bellow red, Space steep, Molten lead, Bring pourآتُونِي زُبَرَ الْحَدِيدِ حَتَّى إِذَا سَاوَى بَيْنَ الصَّدَفَيْنِ قَالَ انْفُخُوا حَتَّى إِذَا جَعَلَهُ نَارًا قَالَ آتُونِي أُفْرِغْ عَلَيْهِ قِطْرًا"Bring me blocks of iron." At length, when he had filled up the space between the two steep mountain-sides, He said, "Blow (with your bellows)" Then, when he had made it (red) as fire, he said: "Bring me, that I may pour over it, molten lead."
Surat AlNoor Ayah 11Surat AlNoor1.2e-4102Penalti grievou, Punish sin, Brought forward, Sin earned, Earned lead, Lead penalti, Forward lie, Bodi evil, Evil contrari, Lie bodi, Sin earn, Contrari punishإِنَّ الَّذِينَ جَاءُوا بِالْإِفْكِ عُصْبَةٌ مِنْكُمْ لَا تَحْسَبُوهُ شَرًّا لَكُمْ بَلْ هُوَ خَيْرٌ لَكُمْ لِكُلِّ امْرِئٍ مِنْهُمْ مَا اكْتَسَبَ مِنَ الْإِثْمِ وَالَّذِي تَوَلَّى كِبْرَهُ مِنْهُمْ لَهُ عَذَابٌ عَظِيمٌThose who brought forward the lie are a body among yourselves: think it not to be an evil to you; On the contrary it is good for you: to every man among them (will come the punishment) of the sin that he earned, and to him who took on himself the lead among them, will be a penalty grievous.
Surat AlAnam Ayah 126Surat AlAnam0.008667Receiv admonit, Thi lord, Sign receiv, Lead straight, Detail sign, Lord lead, Straight detailوَهَذَا صِرَاطُ رَبِّكَ مُسْتَقِيمًا قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَذَّكَّرُونَThis is the way of thy Lord, leading straight: We have detailed the signs for those who receive admonition.
Surat AlBaqara Ayah 257Surat AlBaqara0.01687Reject faith, Companion fire, Depth dark, Fire dwell, Protector faith, Lead depth, Light reject, Patron evil, Light lead, Faith patron, Dark lead, Lead light, Fire dwel, Evil light, Faith depth, Dark companionاللَّهُ وَلِيُّ الَّذِينَ آمَنُوا يُخْرِجُهُمْ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَالَّذِينَ كَفَرُوا أَوْلِيَاؤُهُمُ الطَّاغُوتُ يُخْرِجُونَهُمْ مِنَ النُّورِ إِلَى الظُّلُمَاتِ أُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَAllah is the Protector of those who have faith: from the depths of darkness He will lead them forth into light. Of those who reject faith the patrons are the evil ones: from light they will lead them forth into the depths of darkness. They will be companions of the fire, to dwell therein (For ever).
Surat YaSeen Ayah 62Surat YaSeen0.06336Lead astrai, Astrai m, Astrai multitud, Multitud understandوَلَقَدْ أَضَلَّ مِنْكُمْ جِبِلًّا كَثِيرًا أَفَلَمْ تَكُونُوا تَعْقِلُونَ"But he did lead astray a great multitude of you. Did ye not, then, understand?
Surat AlMaidah Ayah 2Surat AlMaidah0.073112Strict punish, Sacr mosqu, Seek bounti, Pilgrim garb, Sacr precinct, Fear strict, Precinct pilgrim, Lord clear, Sin rancour, Pleasur lord, Garland mark, Resort sacr, Symbol sacr, Sacr seek, Clear sacr, Lead transgress, Month anim, Violat sanctiti, Mosqu lead, Hunt hatr, Piety sin, Bounti pleasur, Animals resort, Mark animals, Transgress hostil, Shut sacr, Brought sacrifice, Rancour fear, Sanctiti symbol, Garb hunt, Sacr month, Righteous piety, Hostil righteous, Sacrifice garland, Hatr shut, Anim broughtيَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحِلُّوا شَعَائِرَ اللَّهِ وَلَا الشَّهْرَ الْحَرَامَ وَلَا الْهَدْيَ وَلَا الْقَلَائِدَ وَلَا آمِّينَ الْبَيْتَ الْحَرَامَ يَبْتَغُونَ فَضْلًا مِنْ رَبِّهِمْ وَرِضْوَانًا وَإِذَا حَلَلْتُمْ فَاصْطَادُوا وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ أَنْ صَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ أَنْ تَعْتَدُوا وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَى وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِO ye who believe! Violate not the sanctity of the symbols of Allah, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bounty and good pleasure of their Lord. But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah: for Allah is strict in punishment.
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In Hadith Text Books

Lead In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-025Narrated Sahl Bin Saad AlSaidi: The news about the differences amongst the people of Bani Amr Bin Auf reached Allah Messenger ﷺ and so he went to them along with some of his companions to effect a reconciliation between them. Allah Messenger ﷺ was delayed there; and the time of the prayer was due. Bilal went to Abu Bakr and said to him; Allah Messenger ﷺ has been delayed there and the time of prayer is due. So will you lead the people in prayer? Abu Bakr said; Yes; if you wish. Bilal pronounced the Iqama and Abu Bakr; went forward and said Takbir for the people. In the meantime Allah Messenger ﷺ came crossing the rows of the praying people and stood in the first row and the people started clapping. Abu Bakr; would never glance sideways in his prayer but when the people clapped much he looked back and ﷺ Allah Messenger ﷺ. Allah Messenger ﷺ beckoned him to carry on the prayer. Abu Bakr raised his hands and thanked Allah; and retreated till he reached the first row. Allah Messenger ﷺ went forward and led the people in the prayer. When he completed the prayer he faced the people and said; O people! Why did you start clapping when something unusual happened to you in the prayer? Clapping is only for women. So whoever amongst you comes across something in the prayer should say; Subhan-Allah for there is none who will not turn round on hearing him saying Subhan-Allah. O Abu Bakr! What prevented you from leading the people in the prayer when I beckoned you to do so? Abu Bakr replied; How dare the son of Abu Quhafa lead the prayer in the presence of Allah Messenger ﷺ ?The Chapter on Prayers Rows And Clapping The Hands in HodHood Indexing, Chapter on Beckoning during the Salat by a person in Salat in Sahih AlBukhari
SahihAlBukhari-017-001-089Narrated Mahmud Bin AlRabi AlAnsari: that he remembered Allah Messenger ﷺ and he also remembered a mouthful of water which he had thrown on his face; after taking it from a well that was in their house. Mahmud said that he had heard Itban Bin Malik; who was present with Allah Messenger ﷺ in the battle of Badr saying; I used to lead my people at Bani Salim in the prayer and there was a valley between me and those people. Whenever it rained it used to be difficult for me to cross it to go to their Masjid. So I went to Allah Messenger ﷺ and said; I have weak eyesight and the valley between me and my people flows during the rainy season and it becomes difficult for me to cross it; I wish you would come to my house and pray at a place so that I could take that place as a praying place. Allah Messenger ﷺ said; I will do so. So Allah Messenger ﷺ and Abu Bakr came to my house in the next morning after the sun had risen high. Allah Messenger ﷺ asked my permission to let him in and I admitted him. He did not sit before saying; Where do you want us to offer the prayer in your house? I pointed to the place where I wanted him to pray. So Allah Messenger ﷺ stood up for the prayer and started the prayer with Takbir and we aligned in rows behind him; and he offered two rakat; and finished them with Taslim; and we also performed Taslim with him. I detained him for a meal called KhaZirr which I had prepared for him.- KhaZirr is a special type of dish prepared from barley flour and meat soup - When the neighbors got the news that Allah Messenger ﷺ was in my house; they poured it till there were a great number of men in the house. One of them said; What is wrong with Malik; for I do not see him? One of them replied; He is a hypocrite and does not love Allah and His Apostle. On that Allah Apostle said; Dont say this. Havent you seen that he said; None has the right to be worshipped but Allah for Allah sake only. The man replied; Allah and His Apostle know better; but by Allah; we never saw him but helping and talking with the hypocrites. Allah Messenger ﷺ replied; No doubt; whoever says. None has the right to be worshipped but Allah; and by that he wants the pleasures of Allah; then Allah will save him from Hell. Mahmud added; I told the above narration to some people; one of whom was Abu Ayoub ; the companion of Allah Messenger ﷺ in the battle in which he Abu Ayoub died and Yazid Bin Muawiya was their leader in Roman Territory. Abu Ayoub denounced the narration and said; I doubt that Allah Messenger ﷺ ever said what you have said. I felt that too much; and I vowed to Allah that if I remained alive in that holy battle; I would go to Medina and ask Itban Bin Malik if he was still living in the Masjid of his people. So when he returned; I assumed Ihram for Hajj or Umra and then I proceeded on till I reached Medina. I went to Bani Salim and Itban Bin Malik; who was by then an old blind man; was leading his people in the prayer. When he finished the prayer; I greeted him and introduced myself to him and then asked him about that narration. He told that narration again in the same manner as he had narrated it the first time.The Chapter on Leave in HodHood Indexing, Chapter on To offer Nawafil in congregation in Sahih AlBukhari
SahihAlBukhari-017-001-1258Narrated Abu Masud AlAnsari: A man came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! By Allah; I fail to attend the morning congregational prayer because so-and-so i.e.; Muadh Bin Jabal prolongs the prayer when he leads us for it. I had never seen the Prophet ﷺ more furious in giving advice than he was on that day. He then said; O people! some of you make others dislike good deeds; i.e. prayers etc. So whoever among you leads the people in prayer; he should shorten it because among them there are the old; the weak and the busy needy having some jobs to do. See Hadith No. 90; Vol. 1The Chapter on Bowing In Prayers And Almasjid in HodHood Indexing, Chapter on Can a judge give a judgement in an angry mood in Sahih AlBukhari
SahihAlBukhari-017-001-1287Narrated Sahl Bin Saad AlSaidi: There was some quarrel sighting among Bani Amr; and when this news reached the Prophet; he offered the Zuhr prayer and went to establish peace among them. In the meantime the time of Asr prayer was due; Bilal pronounced the Adhan and then the Iqama for the prayer and requested Abu Bakr to lead the prayer and Abu Bakr went forward. The Prophet ﷺ arrived while Abu Bakr was still praying. He entered the rows of praying people till he stood behind Abu Bakr in the first row. The people started clapping; and it was the habit of Abu Bakr that whenever he stood for prayer; he never glanced side-ways till he had finished it; but when Abu Bakr observed that the clapping was not coming to an end; he looked and saw the Prophet ﷺ standing behind him. The Prophet ﷺ beckoned him to carry on by waving his hand. Abu Bakr stood there for a while; thanking Allah for the saying of the Prophet ﷺ and then he retreated; taking his steps backwards. When the Prophet saw that; he went ahead and led the people in prayer. When he finished the prayer; he said; O Abu Bakr! What prevented you from carrying on with the prayer after I beckoned you to do so? Abu Bakr replied; It does not befit the son of Abi Quhafa to lead the Prophet ﷺ in prayer. Then the Prophet ﷺ said to the people; If some problem arises during prayers; then the men should say; Subhan Allah!; and the women should clap. See Hadith No. 652; Vol. 1The Chapter on Prayers Rows And Clapping The Hands in HodHood Indexing, Chapter on The Imam going to establish peace among people in Sahih AlBukhari
SahihAlBukhari-017-001-1436Narrated Aisha: the mother of believers Allah Messenger ﷺ during his fatal ailment said; Order Abu Bakr to lead the people in prayer. I said; If Abu Bakr stood at your place in prayers; the people will not be able to hear him because of his weeping; so order Umar to lead the people in prayer. He again said; Order Abu Bakr to lead the people in prayer Then I said to Hafsa; Will you say to the Prophet ; If Abu Bakr stood at your place; the people will not be able to hear him be cause of his weeping; so order Umar to lead the people in prayer? Hafsa did so; whereupon Allah Messenger ﷺ said; You are like the companions of Joseph See Quran; 12:30-32. Order Abu Bakr to lead the people in prayer. Hafsa then said to me; I have never received any good from you!The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on Going deeply into and arguing about knowledge and exaggerating in religion and inventing heresies in Sahih AlBukhari
SahihAlBukhari-017-001-175Narrated Sahl Bin Sad: The news about the differences amongst the people of Bani Amr Bin Auf at Quba reached Allah Apostle and so he went to them along with some of his companions to affect a reconciliation. Allah Apostle was delayed there and the time for the prayer became due. Bilal came to Abu Bakr! and said; O Abu Bakr! Allah Messenger ﷺ is detained there and the time for the prayer is due. Will you lead the people in prayer? Abu Bakr replied; Yes; if you wish. So Bilal pronounced the Iqama and Abu Bakr went forward and the people said Takbir. In the meantime; Allah Messenger ﷺ came piercing through the rows till he stood in the first row and the people started clapping. Abu Bakr; would never look hither and thither during the prayer but when the people clapped much he looked back and saw Allah Messenger ﷺ. The Prophet ﷺ beckoned him to carry on. Abu Bakr raised both his hands; praised Allah and retreated till he stood in the row and Allah Messenger ﷺ went forward and led the people in the prayer. When he had finished the prayer; he addressed the people and said; O people! Why did you start clapping when something happened to you in the prayer? Clapping is for women. Whenever one is confronted with something unusual in the prayer one should say; Sub Han Allah. Then the Prophet looked towards Abu Bakr and asked; What prevented you from leading the prayer when I beckoned you to carry on? Abu Bakr replied; It does not befit the son of AlQuhafa to lead the prayer in the presence of Allah Messenger ﷺ.The Chapter on Prayers Rows And Clapping The Hands in HodHood Indexing, Chapter on To raise the hands in Salat because of necessity in Sahih AlBukhari
SahihAlBukhari-017-001-2108Narrated Ibn Abbas: While performing the Tawaf around the Kaba; the Prophet ﷺ passed by a person leading another person by a hair-rope nose-ring in his nose. The Prophet ﷺ cut the hair-rope nose-ring off with his hand and ordered the man to lead him by the hand.The Chapter on Personal Hygiene Hair And Nose in HodHood Indexing, Chapter on To vow for something not possessed and for something sinful in Sahih AlBukhari
SahihAlBukhari-017-001-2610Narrated Abdullah: The Prophet ﷺ said; Truthfulness leads to righteousness; and righteousness leads to Paradise. And a man keeps on telling the truth until he becomes a truthful person. Falsehood leads to AlFajur i.e. wickedness; evil-doing ; and AlFajur wickedness leads to the Hell Fire; and a man may keep on telling lies till he is written before Allah; a liar.The Chapter on Truth And Hypocrisy Telling And Speaking in HodHood Indexing, Chapter on O you who believe Be afraid of Allah and be with those who are true in Sahih AlBukhari
SahihAlBukhari-017-001-2626Narrated Abu Masud: A man came to the Prophet ﷺ and said I keep away from the morning prayer only because such and such person prolongs the prayer when he leads us in it. The narrator added: I had never seen Allah Apostle more furious in giving advice than he was on that day. He said; O people! There are some among you who make others dislike good deeds cause the others to have aversion to congregational prayers. Beware! Whoever among you leads the people in prayer should not prolong it; because among them there are the sick; the old; and the needy. See Hadith No. 670; Vol 1The Chapter on Prayers Rows And Completing The Rows in HodHood Indexing, Chapter on What to say when one is angry or harsh for Allah sake in Sahih AlBukhari
SahihAlBukhari-017-001-2633Narrated Abu AlSawar AlAdawi: Imran Bin Hosain said: The Prophet ﷺ said; Haya pious shyness from committing religeous indiscretions does not bring anything except good. Thereupon Bashir Bin Kaab said; It is written in the wisdom paper: Haya leads to solemnity; Haya leads to tranquility peace of mind. Imran said to him; I am narrating to you the saying of Allah Messenger ﷺ and you are speaking about your paper wisdom book ?The Chapter on Worship And The Prophet in HodHood Indexing, Chapter on AlHayd in Sahih AlBukhari
SahihAlBukhari-017-001-3052Narrated Urban Bin Malik: who attended the Badr battle and was from the Ansar; that he came to the Prophet ﷺ and said; O Allah Apostle! I have lost my eyesight and I lead my people in the prayer as an Imam. When it rains; the valley which is between me and my people; flows with water; and then I cannot go to their Masjid to lead them in the prayer. O Allah Messenger ﷺ ! I wish that you could come and pray in my house so that I may take it as a praying place. The Prophet ﷺ said; Allah willing; I will do that. The next morning; soon after the sun had risen; Allah Messenger ﷺ came with Abu Bakr. The Prophet ﷺ asked for the permission to enter and I admitted him. The Prophet ﷺ had not sat till he had entered the house and said to me; Where do you like me to pray in your house? I pointed at a place in my house whereupon he stood and said; Allahu Akbar. We lined behind him and he prayed two rakat and finished it with Taslim. We then requested him to stay for a special meal of Khazira which we had prepared. A large number of men from the adjoining area gathered in the house. One of them said; Where is Malik Bin AlDukhshun? Another man said; He is a hypocrite and does not love Allah and His Apostle. The Prophet said; Do not say so. Do you not think that he has said: None has the right to be worshipped but Allah; seeking Allah pleasure? The man said; Allah and His Apostle know better; but we have always seen him mixing with hypocrites and giving them advice. The Prophet ﷺ said; Allah has forbidden the Hell Fire for those who testify that none has the right to be worshipped but Allah; seeking Allah pleasure.The Chapter on Entering in HodHood Indexing, Chapter on AlKhazira dish prepared with while flour and fat in Sahih AlBukhari
SahihAlBukhari-017-001-4180Narrated Aisha: That the Prophet ﷺ said to her. Order Abu Bakr to lead the people in prayer. She replied; Abu Bakr is a soft-hearted person and when he stands at your place; he will weep so he will not be able to lead the prayer. The Prophet ﷺ repeated the same order and she gave the same reply. The narrator; Shuba said that the Prophet ﷺ said on the third or fourth time. You are like the female companions of Joseph. Order Abu Bakr to lead the prayer.The Chapter on Tashahhud Praising And Glorifying Allah in HodHood Indexing, Chapter on The Statement of Allah Taala Verily in Yusuf and his brethren there were Ayat in Sahih AlBukhari
SahihAlBukhari-017-001-4181Narrated Abu Mousa: When the Prophet ﷺ fell ill; he said; Order Abu Bakr to lead the people in prayer. Aisha said; Abu Bakr is a soft-hearted person. The Prophet ﷺ gave the same order again and she again gave the same reply. He again said; Order Abu Bakr to lead the prayer ! You are like the female companions of Joseph. Consequently Abu Bakr led the people in prayer in the life-time of the Prophet.The Chapter on The Choice Of Gifts in HodHood Indexing, Chapter on The Statement of Allah Taala Verily in Yusuf and his brethren there were Ayat in Sahih AlBukhari
SahihAlBukhari-017-001-448Narrated Ibn Umar: I heard Allah Messenger ﷺ saying; All of you are Guardians. Yunis said: Ruzaiq Bin Hukaim wrote to Ibn Shihab while I was with him at Wadi AlQura saying; Shall I lead the Jumua prayer? Ruzaiq was working on the land i.e. farming and there was a group of Sudanese people and some others with him; Ruzaiq was then the Governor of Aila. Ibn Shihab wrote to Ruzaiq ordering him to lead the Jumua prayer and telling him that Salim told him that Abdullah Bin Umar had said; I heard Allah Apostle saying; All of you are guardians and responsible for your wards and the things under your care. The Imam i.e. ruler is the guardian of his subjects and is responsible for them and a man is the guardian of his family and is responsible for them. A woman is the guardian of her husband house and is responsible for it. A servant is the guardian of his master belongings and is responsible for them. I thought that he also said; A man is the guardian of his father property and is responsible for it. All of you are guardians and responsible for your wards and the things under your care.The Chapter on Arab Tribes And Guardianship in HodHood Indexing, Chapter on To offer Jumuah prayer and Khutba in villages and towns in Sahih AlBukhari
SahihAlBukhari-017-001-4866Narrated Sahl Bin Sad: There was a dispute amongst the people of the tribe of Bani Amr Bin Auf. The Prophet ﷺ went to them along with some of his companions in order to make peace between them. The time for the prayer became due but the Prophet ﷺ did not turn up; Bilal pronounced the Adhan i.e. call for the prayer but the Prophet ﷺ did not turn up; so Bilal went to Abu Bakr and said; The time for the prayer is due and the Prophet ﷺ i detained; would you lead the people in the prayer? Abu Bakr replied; Yes; you wish. So; Bilal pronounced the Iqama of the prayer and Abu Bakr went ahead to lead the prayer ; but the Prophet came walking among the rows till he joined the first row. The people started clapping and they clapped too much; and Abu Bakr used not to look hither and thither in the prayer; but he turned round and saw the Prophet ﷺ standing behind him. The Prophet ﷺ beckoned him with his hand to keep on praying where he was. Abu Bakr raised his hand and praised Allah and then retreated till he came in the first row; and the Prophet ﷺ went ahead and lead the people in the prayer. When the Prophet ﷺ finished the prayer; he turned towards the people and said; O people! When something happens to you during the prayer; you start clapping. Really clapping is permissible for women only. If something happens to one of you in his prayer; he should say: Subhan Allah; Glorified be Allah ; for whoever hears him saying so will direct his attention towards him. O Abu Bakr! What prevented you from leading the people in the prayer when I beckoned to you to continue ? Abu Bakr replied; It did not befit the son of Abu Quhafa to lead the prayer in front of the Prophet.The Chapter on Prayers Rows And Clapping The Hands in HodHood Indexing, Chapter on What has been said regarding re conciliation between the people in Sahih AlBukhari
SahihAlBukhari-017-001-4996Narrated Salama Bin AlAkwa: A dead person was brought to the Prophet ﷺ so that he might lead the funeral prayer for him. He asked; Is he in debt? When the people replied in the negative; he led the funeral prayer. Another dead person was brought and he asked; Is he in debt? They said; Yes. He refused to lead the prayer and said; Lead the prayer of your friend. Abu Qatada said; O Allah Messenger ﷺ ! I undertake to pay his debt. Allah Messenger ﷺ then led his funeral prayer.The Chapter on Debt And Creditors And Paying Zakat in HodHood Indexing, Chapter on He who undertakes to repay the debts of a dead person in Sahih AlBukhari
SahihAlBukhari-017-001-5002Narrated Salama Bin AlAkwa: Once; while we were sitting in the company of Prophet; a dead man was brought. The Prophet ﷺ was requested to lead the funeral prayer for the deceased. He said; Is he in debt? The people replied in the negative. He said; Has he left any wealth? They said; No. So; he led his funeral prayer. Another dead man was brought and the people said; O Allah Messenger ﷺ ! Lead his funeral prayer. The Prophet ﷺ said; Is he in debt? They said; Yes. He said; Has he left any wealth? They said; Three Dinars. So; he led the prayer. Then a third dead man was brought and the people said to the Prophet ﷺ ; Please lead his funeral prayer. He said; Has he left any wealth? They said; No. He asked; Is he in debt? They said; Yes! He has to pay three Diners.; He refused to pray and said; Then pray for your dead companion. Abu Qatada said; O Allah Messenger ﷺ ! Lead his funeral prayer; and I will pay his debt. So; he led the prayer.The Chapter on Prayers And Mercy And The Companions in HodHood Indexing, Chapter on If the debts due on a dead person are transferred to somebody the transference is legal in Sahih AlBukhari
SahihAlBukhari-017-001-6146Narrated Abu Masud AlAnsari: Once a man said to Allah Messenger ﷺ O Allah Messenger ﷺ ! I may not attend the compulsory congregational prayer because so and so the Imam prolongs the prayer when he leads us for it. The narrator added: I never saw the Prophet ﷺ more furious in giving advice than he was on that day. The Prophet said; O people! Some of you make others dislike good deeds the prayers. So whoever leads the people in prayer should shorten it because among them there are the sick the weak and the needy having some jobs to do.The Chapter on Prayers And Ablution in HodHood Indexing, Chapter on To be furious while preaching or teaching if one sees what one hates in Sahih AlBukhari
SahihAlBukhari-017-001-631Narrated AlAswad: We were with Aisha discussing the regularity of offering the prayer and dignifying it. She said; When Allah Messenger ﷺ fell sick with the fatal illness and when the time of prayer became due and Adhan was pronounced; he said; Tell Abu Bakr to lead the people in prayer. He was told that Abu Bakr was a softhearted man and would not be able to lead the prayer in his place. The Prophet ﷺ gave the same order again but he was given the same reply. He gave the order for the third time and said; You women are the companions of Joseph. Tell Abu Bakr to lead the prayer. So Abu Bakr came out to lead the prayer. In the meantime the condition of the Prophet ﷺ improved a bit and he came out with the help of two men one on each side. As if I was observing his legs dragging on the ground owing to the disease. Abu Bakr wanted to retreat but the Prophet ﷺ beckoned him to remain at his place and the Prophet ﷺ was brought till he sat beside Abu Bakr. AlAmash was asked; Was the Prophet ﷺ praying and Abu Bakr following him; and were the people following Abu Bakr in that prayer? AlAmash replied in the affirmative with a nod of his head. Abu Muawiya said; The Prophet ﷺ was sitting on the left side of Abu Bakr who was praying while standing.The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on The limit set for a patient to attend the congregational Salat prayer in Sahih AlBukhari
SahihAlBukhari-017-001-645Narrated Abu Mousa: The Prophet ﷺ became sick and when his disease became aggravated; he said; Tell Abu Bakr to lead the prayer. Aisha said; He is a softhearted man and would not be able to lead the prayer in your place. The Prophet ﷺ said again; Tell Abu Bakr to lead the people in prayer. She repeated the same reply but he said; Tell Abu Bakr to lead the people in prayer. You are the companions of Joseph. So the messenger went to Abu Bakr with that order and he led the people in prayer in the lifetime of the Prophet.The Chapter on Leading Prayers in HodHood Indexing, Chapter on The religious learned men are entitled to precedence in leading the Salat prayer in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18683It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: What would you do when the son of Mary would descend amongst you and would lead you as one amongst you? Ibn Abi Dhib on the authority of Abu Huraira narrated: Your leader amongst you. Ibn Abi Dhib said: Do you know what the words: He would lead as one amongst you mean? I said: Explain these to me. He said: He would lead you according to the Book of your: Lord hallowed be He and most exalted and the Sunnah of your Apostle ﷺ.The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on 71 in Sahih Muslim
SahihMuslim-017-001-19805Abdullah reported Allah Messenger ﷺ as saying: Truth leads one to Paradise and virtue leads one to Paradise and the person tells the truth until he is recorded as truthful; and lie leads to obscenity and obscenity leads to Hell; and the person tells a lie until he is recorded as a liar.The Chapter on Truth And Hypocrisy Telling And Speaking in HodHood Indexing, Chapter on 29 in Sahih Muslim
SahihMuslim-017-001-19806Abdullah Bin Masud reported Allah Messenger ﷺ as saying: Telling of truth is a virtue and virtue leads to Paradise and the servant who endeavours to tell the truth is recorded as truthful; and lie is obscenity and obscenity leads to Hell-Fire; and the servant who endeavours to tell a lie is recorded as a liar. Ibn Abu Shaiba reported this from Allah Apostle ﷺ.The Chapter on Truth And Hypocrisy Telling And Speaking in HodHood Indexing, Chapter on 29 in Sahih Muslim
SahihMuslim-017-001-19807Abdullah reported Allah Messenger ﷺ as saying: It is obligatory for you to tell the truth; for truth leads to virtue and virtue leads to Paradise; and the man who continues to speak the truth and endeavours to tell the truth is eventually recorded as truthful with Allah; and beware of telling of a lie for telling of a lie leads to obscenity and obscenity leads to Hell-Fire; and the person who keeps telling lies and endeavours to tell a lie is recorded as a liar with Allah.The Chapter on Truth And Hypocrisy Telling And Speaking in HodHood Indexing, Chapter on 29 in Sahih Muslim
SahihMuslim-017-001-21929Abu Huraira reported Allah Messenger ﷺ as saying: No owner of the treasure who does not pay Zakat would be spared but his hoards would be heated in the Fire of Hell and these would be made into plates and with these his sides; his forehead would be cauterised till Allah would pronounce judgment among His servants during a day; the extent of which would be fifty thousand years. He would then see his path; leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat would be spared but a soft sandy plain would be set for him and they the camels would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the cattle and goats who does not pay Zakat would be spared but a soft sandy plain would be set for him; he would find none of them missing; with twisted horns; without horns; or with broken horns; and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants; during a day the extent of which would be fifty thousand years; and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah ﷺ ; what about the horses? He said: The horses have goodness in their foreheads or he said or goodness is ingrained in the foreheads of the horses Suhail said: I am in doubt as to what was actually said up till the Day Of Judgment. The horses are of three kinds. They are a source of reward to a person; they are a covering to a person; and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him; and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow; they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal; with every drop that; would disappear in their stomachs there would be reward for the owner. He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or two; there would be recorded a reward for every pace that they covered. As for one for whom they are a covering; he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs; in plenty and adversity; As regards one for whom they are a burden; he is that who rears them for vainglory and showing off to the people; for him they are; the burden. They said: Messenger of Allah; what about asses? He said: Allah has not revealed to me anything in regards to it except this one comprehensive verse: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7.The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-23407Ubaidullah Bin Abdullah reported: I visited Aisha and asked her to tell about the illness of the Messenger of Allah ﷺ. She agreed and said: The Apostle ﷺ was seriously ill and he asked whether the people had prayed. We said: No; they are waiting for you; Messenger of Allah. He the Holy Prophet said: Put some water in the tub for me. We did accordingly and he the Holy Prophet took a bath;and; when he was about to move with difficulty; he fainted. When he came round; he again said: Have the people said prayer? We said: No; they are waiting for you; Messenger of Allah. He the Holy Prophet again said: Put some water for me in the tub. We did accordingly and he took a bag; but when he was about to move with difficultyhe fainted. When he came round; he asked whether the people had prayed. We said: No; they are waiting for you; Messenger of Allah. He said: Put some water for me in the tub. We did accordingly and he took a bath and he was about to move with difficulty when he fainted. When he came roundhe said: Have the people saidprayer? We said: No; they are waiting for you; Messenger of Allah. She Aisha said: The people were staying in the Masjid and waiting for the Messenger of Allah ﷺ to lead the last night prayer. She Aisha said: The Messenger of Allah ﷺ sent instructions to Abu Bakr to lead the people in prayer. When the messenger came; he told him Abd Bakr : The Messenger of Allah ﷺ has ordered you to lead the people in prayer. Abu Bakr who was a man of very tenderly feelings asked Umar to lead the prayer. Umar said: You are more entitled to that. Abu Bakr led the prayers during those days. Afterwards the Messenger of Allah ﷺ felt some relief and he went out supported by two men; one of them was AlAbbas; to the noon prayer. Abu Bakr was leading the people in prayer. When Abu Bakr saw him. he began to withdraw; but the Messenger of Allah ﷺ told him not to withdraw. He told his two companions to seat him down beside him Abu Bakr. They seated him by the side of Abu Bakr. Abu Bakr said the prayer standing while following the prayer of the Apostle ﷺ and the people Bald prayer standing while following the prayer of Abu Bakr. The Apostle ﷺ was seated. Ubaidullah said: I visited Abdullah Bin Abbas; and said: Should I submit to you what Aisha had told about the illness of the Apostle ﷺ ? He said: Go ahead. I submitted to him what had been transmitted by her Aisha. He objected to none of it; only asking whether she had named to him the man who accompanied AlAbbas. I said: No. He said: It was Ali.The Chapter on Prayers And Mercy And Sleeping in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-23411Aisha reported: When the Messenger of Allah ﷺ came to my house; he said: Ask Abu Bakr to lead people in prayer. Aisha narrated: I said; Messenger of Allah; Abu Bakr is a man of tenderly feelings; as he recites the Quran; he cannot help shedding tears: so better command anyone else to lead the prayer. By Allah; there is nothing disturbing in it for me but the idea that the people may not takeevil omen with regard to one who is the first to occupy the place of the Messenger of Allah ﷺ. I tried to dissuade him the Holy Prophet twice or thrice from appointing my father as an Imam in prayer ; but he ordered Abu Bakr to lead the people in prayer and said: You women are like those who had surrounded Yousif.The Chapter on Prayers And Mercy Praise And Supplications in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-23412The Chapter on Leading Prayers in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-23414Aisha reported: The Messenger of Allah ﷺ ordered Abu Bakr that he should lead people in prayer during his illness; and he led them in prayer. Urwa said: The Messenger of Allah ﷺ felt relief and went to the Masjid and Abu Bakr was leading the people in prayer. When Abu Bakr saw him he began to withdraw; but the Messenger of Allah ﷺ signaled him to remain where he was. The Messenger of Allah ﷺ sat opposite to Abu Bakr by his side. Abu Bakr said prayer following the prayer of the Messenger of Allah ﷺ ; and the people said prayer following the prayer of Abu Bakr.The Chapter on Standing For Prayers And Satan in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-23418Anas reported: The Apostle of Allah ﷺ did not come to us for three days. When the prayer was about to start. Abu Bakr stepped forward to lead the prayer ; and the Messenger of Allah ﷺ lifted the curtain. When the face of the Messenger of Allah ﷺ became visible to us; we found that no sight was more endearing to us than the face of the Messenger of Allah ﷺ as it appeared to us. The Apostle of Allah ﷺ with the gesture of his hand directed Abu Bakr to step forward and lead the prayer. The Apostle of Allah ﷺ then drew the curtain; and we could not see him till he died.The Chapter on Prayers Rows And Satan in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-23419Abu Mousa reported: When the Messenger of Allah ﷺ became ill and illness became serious he ordered Abu Bakr to lead the people in prayer. Upon this Aisha said: Messenger of Allah; Abd Bakr is a man of tenderly feelings: when he would stand in your place he would be so much overwhelmed -by grief that he would not be able to lead the people in prayer. He the Holy Prophet said: You order Abu Bakr to lead the people in prayer; and added: You are like the female companions of Yousif. So Abu Bakr led the prayer during this period of illness in the life of the Messenger of Allah ﷺ.The Chapter on Leading Prayers in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-23420Sahl Bin Saad AlSaidi reported: The Messenger of Allah ﷺ went to the tribe of Bani Amr Bin Auf in order to bring reconciliation amongst its members ; and It was a time of prayer. The Muadhdhin came to Abu Bakr and said: Would you lead the prayer in case I recite takbir tahrima; with which the prayer begins ? He Abu Bakr said: Yes. He the narrator said: He Abu Bakr started leading the prayer. The people were engaged in observing prayer when the Messenger of Allah ﷺ happened to come there and made his way through the people till he stood in a row. The people began to clap their hands ; but Abu Bakr paid no heed to it in prayer. When the people clapped more vigorously; he Abu Bakr then paid heed and saw the Messenger of Allah ﷺ there. He was about to withdraw when the Messenger of Allah ﷺ signed to him to keep standing at his place. Abu Bakr lifted his hands and praised Allah for what the Messenger of Allah ﷺ had commanded him and then Abu Bakr withdrew himself till he stood in the midst of the row and the Messenger of Allah ﷺ stepped forward and led the prayer. When the prayer was over; he the Holy Prophet said: 0 Abu Bakr; what prevented you from standing at that place as I ordered you to do? Abu Bakr said: It does not become the son of Abu Quhafa to lead prayer before the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said to the people around him: What is it that I saw you clapping so vigorously? Behold when anything happens in prayer; say: Subha Allah; for when you would utter it; it would attract the attention; while clapping of hands is meant for women.The Chapter on Prayers Rows And Gestures in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-23453Abu Saeed AlKhudri reported: The Messenger of Allah ﷺ saw a tendency among his Companions to go to the back; so he said to them: Come forward and follow my lead; and let those who come after you follow your lead. People will continue to keep back till Allah will put them at the back.Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-23529Hakam reported: There dominated in Kufa a man whose name was men- tioned as Zaman Bin AlAshath; who ordered Abu Ubaidah Bin Abdullah to lead people in prayer and he accordingly used to lead them. Whenever he raised his head after bowing; he stood up equal to the time that I can recite this supplication : O Allah! our Lord! unto Thee be the praise which would fill the heavens and the earth; and that which will please Thee besides them I Worthy art Thou of all praise and glory. None can prevent that which Thou bestowest; and none can bestow that whichthou preventest. And the greatness of the great will not avail him against Thee. Hakam the narrator said: I made a mention of that to Abdulrahman Ibn Abi Laila who reported: I heard AlBara Bin Azib say that the prayer of the Messenger of Allah ﷺ and his bowing; and when he lifted his head from bowing; and his prostration; and between the two prostrations all these acts were nearly proportionate. I made a mention of that to Ar Bin Murrah and he said: I saw Ibn Abi Laili saying the prayer ; but his prayer was not like this.The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-23531Thabit reported it on the authority of Anas: While leading you in prayer I do not shorten anything in the prayer. I pray as I saw the Messenger of Allah ﷺ leading us. He Thabit said: Anas used to do that which I do not see you doing; when he lifted his head from bowing he stood up so long that one would say: He has forgotten to baw down in prostration. And when he lifted his head from prostration; he stayed in that position; till someone would say: He has forgotten to bow down in prostration for the second sajda.The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-23760Abdullah Bin Shaqiq said: I asked Aisha about the Messenger of Allah ﷺ voluntary prayers; and she replied: Before the noon prayer; he used to pray four rakahs in my house; then would go out and lead the people in prayer; then come in and pray two rakahs. He would then lead the people in the sunset prayer; then come in and pray two rakahs. Then he would lead the people in the Isha prayer; and enter my house and pray two rakahs. He would pray nine rakahs during the night; including Witr. At night he would pray for a long time standing and for a long time sitting; and when he recited the Holy Quran while standing; he would bow and prostrate himself from the standing position; and when he recited while sitting; he would bow and prostrate himself from the sitting position; and when it was dawn he would pray two rakahs.The Chapter on Bowing In Prayers And Friday Prayers in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-23842Aisha reported that the Messenger of Allah ﷺ prayed one night in the Masjid and people also prayed along with him. He then prayed on the following night and there were many persons. Then on the third or fourth night many people gathered there; but the Messenger of Allah ﷺ did not come out to them for leading the Tarawih prayer. When it was morning he said: I saw what you were doing; but I desisted to come to you and lead the prayer for I feared that this prayer might become obligatory for you. He the narrator said: It was the month of Ramadan.The Chapter on Prayers And Mercy And The Companions in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-24485Mahmud Bin AlRabi reported that Ibn Bin Malik; who was one of the Companions of the Messenger of Allah ﷺ and who participated in the Battle of Badr and was among the Ansar of Medina ; told that he came to the Messenger of Allah ﷺ and said: Messenger of Allah; I have lost my eyesight and I lead my people in prayer. When there is a downpour there is then a current of water in the valley that stands between me and them and I find it impossible to go to their Masjid and lead them in prayer. Messenger of Allah; I earnestly beg of you that you should come and observe prayer at a place of worship in my house so that I should then use it as a place of worship. The Messenger of Allah ﷺ said: Well; it God so wills. I would soon do so. Itban said: On the following day when the day dawned; the Messenger of Allah may peace he upon him came along with Abu Bakr at-Siddiq; and the Messenger of Allah ﷺ asked permission to get into the house. I gave him the permission; and be did not sit after entering the house; when he said: At what place in your house you desire me to say prayer? I Itban Bin Malik said: I pointed to a corner in the house; The Messenger of Allah ﷺ stood at that place for prayer and pronounced Allah-o-Akbar Allah is the Greatest as an expression for the commencement of prayer. We too stood behind him; and he said two rakahs and then pronounced salutation marking the end of the prayer. We detained him the Holy Prophet for the meat curry we had prepared for; him. The people of the neighbouring houses came and thus there was a good gathering in our house. One of them said: Where is Malik Bin Dukhshun? Upon this one of them remarked: He is a hypocrite; he does not love Allah and His Messenger. Thereupon the Messenger of Allah ﷺ said: Do not say so about him. Dont you see that he utters La ilaha ill-Allah There is no god but Allah and seeks the pleasure of Allah through it? They said: Allah and His Messenger know beet. One among the audience said: We see his inclination and wellwishing for hypocrites only. Upon this the Messenger of Allah ﷺ again said: Verily Allah has forbidden the Fire for one who says: There is no god but Allah; thereby seeking Allah pleasure. Ibn Shihab said: I asked Husain Bin Muhammad AlAnsar he was one of the leaders of Banu Salim about the hadith transmitted by Mahmud Bin Rabi and he testified it.The Chapter on Tashahhud And Supplication in HodHood Indexing, Chapter on 47 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10222The Chapter on Angeles And Good Deeds And Destiny in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10613Abdullah Bin Masud narrated that the Messenger of Allah said: Abide by truthfulness. For indeed truthfulness leads to righteousness. And indeed righteousness leads to Paradise. A man continues telling the truth and trying hard to tell the truth until he is recorded with Allah as a truthful person. Refrain from falsehood. For indeed falsehood leads to wickedness; and wickedness leads to the Fire. A slave of Allah continues lying and trying hard to lie; until he is recorded with Allah as a liar.The Chapter on Truth And Hypocrisy Telling And Speaking in HodHood Indexing, Chapter on What Has Been Related About Truthfulness And Falsehood in Sunan AlTermithi
SunanAlTermithi-017-001-11230Abu Atiyah narrated that : a man among them said: Malik Bin AlHuwairith came to us in our Mousalla to narrate. One day when it was time for Prayer; we told him to go ahead to lead the prayer. He said: Let one of you go forward; until I narrate to you why I would not go forward to lead prayer : I heard Allah Messenger saying: Whoever visits a people; then he does not lead them; but a man among them leads them.The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, Chapter on What Has Been Related About Whoever Visits A People He Does Not Lead Them In Salat in Sunan AlTermithi
SunanAlTermithi-017-001-8147Abu Dharr narrated: We fasted with the Prophet; so he did not pray the night prayer with us until seven nights of the month remained. Then he pbuh led us in prayer until a third of the night had gone; then he did not lead us in prayer on the sixth. Then he led us in prayer on the fifth until half of the night had gone. We said to him: O Messenger of Allah! Wouldnt you lead us in prayer for the remainder of the night? He said: Indeed; whoever stands praying with the Imam until he finished; then it is recorded for him that he prayed the whole night.; Then he did not lead us in prayer until three nights of the month remained. Then he led us in prayer on the third and he called his family and his women to pray with us until we feared missing the Falah I Jubair Bin Nufair said to him: What is the Falah He said: The Suhur.The Chapter on Prayers And Supplication in HodHood Indexing, Chapter on What Has Been Related About Standing In The Night Prayer During The Month Of Ramadan in Sunan AlTermithi
SunanAlTermithi-017-001-8601Narrated Anas Bin Malik: There was a man from the Ansar who led them in Prayer at Masjid Quba. Every time he was to recite a Surah for them during Prayer; he would begin by reciting Qul Huwa Allahu Ahad until he finished; then he would recite another Surah with it. He did that in each Rakah. His companions talked to him and said: You recite this Surah. You should either recite it or leave it and recite another Surah. He said: I shall not leave it; if you would like me to lead you with it then I shall do so; and if you do not like it then I shall leave you. And they considered him the best among them; and they did not like the idea of someone else leading them. So when the Prophet ﷺ came to them they informed him about what had happened and he ﷺ said: O so-and-so! What prevents you from doing what your companions told you to do; why do recite this Surah in every Rakah He said: O Messenger of Allah! Indeed I love it. So the Messenger of Allah ﷺ said: Your love for it shall have you admitted into Paradise.The Chapter on Recitations Of Mercy Suras in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-8818Narrated Aisha: that the Prophet ﷺ said: Order Abu Bakr to lead the people in Prayer. Aisha said: O Messenger of Allah! If Abu Bakr takes your place; the people will not be able to hear due to his crying; so order Umar to lead the people in Prayer. She said: So he said: Order Abu Bakr to lead the people in Prayer. Aisha said: So I said to Hafsah: Tell him that if Abu Bakr takes your place; then the people will not be able to hear due to his crying; so order Umar to lead the people in Prayer. Upon this Hafsah did it. So the Messenger of Allah ﷺ said: Indeed you are but like the companions of Yousif! Order Abu Bakr to lead the people in Prayer. So Hafsah said to Aisha: I never received any good from you.The Chapter on Recitations And Poetry And Crying in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9128Narrated Anas Bin Malik: A man came to the Prophet ﷺ to get a mount; but he ﷺ did not have anything to mount him on with him. So he was lead to another person to give him a mount. He came to the Prophet ﷺ to inform him about that and he said: Whoever leads to good; he is like the one who does it.The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on What Has Been Related About The One Who Leads To Good Is Like The One Who Does It in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11438It was narrated that Amr Bin Salamah said: When my people came back from the Prophet ﷺ they said that he had said: Let the one who recites the Quran most lead you in prayer. So they called me and taught me how to bow and prostrate; and I used to lead them in prayer; wearing a torn cloak; and they used to say to my father: Will you not conceal your son backside from us?The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on Praying in an izar waist wrap in Sunan AlNasai
SunanAlNasai-017-001-11652It was narrated that Abu Masud said: The Messenger of Allah ﷺ said: Let the one who has most knowledge of the Book of Allah lead the people in prayer. If they are equal in terms of knowledge of the Qurh; let the one who emigrated first lead them. If they are equal in terms of emigration; let the one who has more knowledge of the Sunnah; lead them. If they are equal in terms of knowledge of the Sunnah; let the one who is oldest lead them. Do not lead a man in prayer in his place of authority; and do not sit in his place of honor; unless hegives you permission.The Chapter on Ignorance And Knowledge in HodHood Indexing, Chapter on Who has more right to Imamah in Sunan AlNasai
SunanAlNasai-017-001-11654It was narrated from Abu Saeed that the Prophet ﷺ said: when there are three people let one of them lead the prayer; and the one who is most entitled to lead the prayer is the one who has most knowledge of the Quran.The Chapter on Prayers And Mercy And The Companions in HodHood Indexing, Chapter on When people are together and are all of the same status in Sunan AlNasai
SunanAlNasai-017-001-11656It was narrated from Sahl Bin Saad that the Messenger of Allah ﷺ heard that there was a dispute among Banu Amr Bin Awuf ; so hewent to them with some other people to reconcile between them. The Messenger of Allah ﷺ was delayed there; and the time for Zuhr came. Bilal came to Abu Bakr and said to him: The Messenger of Allah ﷺ has been delayed there and the time for prayer has come; will you lead the people in prayer? Abu Bakr said: Yes; if you wish. Bilal said the Iqamah and Abu Bakr went forward and said the Takbir for the people. Then the Messenger of Allah ﷺ came; passing through the rows of praying people and stood in the first row and the people started clapping. Abu Bakr would never glance sideways in his prayer but when the people clapped so much he looked back and ﷺ Messenger of Allah ﷺ. The Messenger of Allah ﷺ gestured to him to carry on praying. Aha Bakr raised his hands praising Allah the Mighty and Sublime; and retreated till he reached the first row. Then the Messenger ofAllah ﷺ went forward and led the people in the prayer. When he completed the prayer he turned to face the people and said: 0 people; why did you start clapping when something unusual happened to you in the prayer? Clapping is only for women. So whoever among you comes across something in the prayer should say: Subhan Allah for there is none who will not turn round when they hear him saying Subhan Allah. 0 Abu Bakr! What prevented you from leading the people in the prayer when I gestured to you to do so? Abu Bakr replied: It is not fitting for the son of Abu Quhafah to lead the prayer in the presence of the Messenger of Allah ﷺ.The Chapter on Prayers Rows And Clapping The Hands in HodHood Indexing, Chapter on When a man from the people comes forward to lead the prayer then the ruler comesshould he step back in Sunan AlNasai
SunanAlNasai-017-001-11661Amr Bin Salamah AlJarmi said: Riders used to pass by us and we would leam the Quran from them. My father came to the Prophet ﷺ and he said: Let the one of you who knows most Quran leads the prayer. My father came and said that the Messenger of Allah ﷺ had said: Let the one of you who knows most Quran lead you in prayer. They looked and found that I was the one who knew most Quran; so I used to lead them in prayer when I was eight years old.The Chapter on Adhan And Iqama At Dawn in HodHood Indexing, Chapter on A boy leading the prayer before reaching puberty in Sunan AlNasai
SunanAlNasai-017-001-11665Sahl Bin Saad said: There was some fighting among Banu Amr Bin Awuf ; and news of that reached the Prophet ﷺ. He prayed Zuhr; then he went to them to reconcile between them. Then he said to Bilal: O Bilal; if the time for Asr comes and I have not come back; then tell Abu Bakr to lead the people in prayer. When the time for Asr came; Bilal called the Adhan; then the Iqamah; then he said to Abu Bakr: Go forward. So Abu Bakr went forward and started to pray. Then the Messenger of Allah ﷺ came and started passing through the rows of people until he stood behind Abu Bakr; and the people clapped. Abu Bakr was such that whenever he started praying; he would never glance sideways; but when he noticed that the clapping persisted he turned around. The Messenger of Allah ﷺ gestured to him to carry on praying. Abu Bakr praised Allah the Mighty and Sublime for the Messenger of Allah ﷺ having told him to continue. Then Abu Bakr moved backward on his heels; and when the Messenger of Allah ﷺ saw that; he came forward and led the people in prayer. When he completed the prayer he said: O Abu Bakr; when I gestured to you; what kept you from continuing to lead the people ? He said: It does not befit the son of Abu Quhafah to lead the Messenger of Allah ﷺ in prayer. And he the Prophet said to the people: If you notice something during the prayer ; men should say Subhan Allah and women should clap.The Chapter on Prayers Rows And The Angels in HodHood Indexing, Chapter on The Imam appointing someone else to lead the prayer in his absence in Sunan AlNasai
SunanAlNasai-017-001-11669It was narrated from Aisha may Allah be pleased with her; that the Messenger of Allah ﷺ told Abu Bakr to lead the people in prayer. She said: The Prophet was in front of Abu Bakr and he prayed sitting down; and Abu Bakr was leading the people in prayer; and the people were behind Abu Bakr.The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on Following those who are following the Imam in Sunan AlNasai
SunanAlNasai-017-001-11705It was narrated that Aisha said: When the Messenger of Allah ﷺ became seriously ill; Bilal came to tell him it was time to pray and he said: Tell Abu Bakr to lead the people in prayer. She said: I said: 0 Messenger of Allah ﷺ ; Abu Bakr is a tender-hearted man; and when he stands in your place he will not be able to make the people hear his voice; why dont you tell Umar to do it ? He said: Tell a Abu Bakr to lead the people in the prayer. I said to Hafsah: Tell him. So she told him. He said: You are like the female companions of Yosuf. Tell Abu Bakr lead the people in prayer. She said: So they told Abu Bakr. When he started to pray; the Messenger of Allah ﷺ began to feel better; so he got up and came with the help of two men; with his feet dragging along the ground. When he entered the Masjid; Abu Bakr heard him coming and he wanted to step back; but the Messenger of Allah ﷺ gestured to him: Stay where you are. Then the Messenger of Allah ﷺ came and sat on Abu Bakr left; so the Messenger of Allah ﷺ was leading the people in prayer sitting; and Abu Bakr was standing and following the Messenger of Allah ﷺ and the people were following the prayer of Abu Bakr; may Allah be pleased with him.The Chapter on Prayers And Mercy And Fasting in HodHood Indexing, Chapter on Following an Imam who prays sitting down in Sunan AlNasai
SunanAlNasai-017-001-11706It was narrated that Ubaidullah Bin Abdullah said: I entered upon Aisha and said: Will you not tell me about the sickness of the Messenger of Allah ﷺ ? She said: When the Messenger of Allah ﷺ ; became seriously ill; he said: Have the people prayed? We said: No; they are waiting for you; 0 Messenger of Allah ﷺ He said: Put some water in a tub for me. We did that and he performed Ghusl; then he tried to get up but he fainted. Then he came to us and said: Have the people prayed? We said: No; they are waiting for you; 0 Messenger of Allah ﷺ. He said: Put some water in a tub for me. We did that and he performed Ghusl; then he tried to get up but he fainted. Then for the third time he said the same thing. She said: The people were in the Masjid; waiting for the Messenger of Allah ﷺ to lead the prayer. The Messenger of Allah ﷺ sent word to Abu Bakr; telling him to lead the people in prayer; so the messenger came to him and said: The Messenger of Allah ﷺ is telling you to lead the people in prayer. Abu Bakr was a tenderhearted man; he said: 0 Umar. lead the in prayer. But Umar said: You have more right to that. So Abu Bakr led them in prayer during those days. When the Messenger of Allah ﷺ felt a little better; he came with the help of two men; one of whom was AlAbbas; to pray Zuhr. When Abu Bakr saw him; he wanted to step back; but the Messenger of Allah ﷺ gestured to him not to step back. He told them the two men to seat him beside Abu Bakr; and Abu Bakr started to pray standing. The people were following the prayer of Abu Bakr and the Messenger of Allah ﷺ was praying sitting. I Ubaidullah entered upon Ibn Abbas and said Shall I not tell you what Aisha narrated to me about the sickness of the Messenger of Allah ﷺ ? He said: Yes. So I told him and he did not deny any of it; but he said: Did she tell you the name of the man who was with AlAbbas? I said: No. He said: That was Ali; may Allah honor his face.The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on Following an Imam who prays sitting down in Sunan AlNasai
SunanAlNasai-017-001-11707It was narrated that Amr said: I heard Jabir Bin Abdullah say: Muadh used to pray with the Prophet ﷺ then he would go back to his people to lead them in a prayer. He stayed late one night and prayed with the Prophet ﷺ then he went back to his people to lead them in prayer; and he recited Surat AlBaqarah. When a man from his people heard that; he stepped Aasi de and prayed on hisown ; then he left. They said: You have become a hypocrite; 0 so and-so! He said: By Allah; I have not become a hypocrite; and I will go to the Prophet ﷺ and tell him about that ; So he went to the Prophet and said: 0 Messenger of Allah ﷺ ; Muadh prays with you; then he comes to lead us in prayer. You delayed the prayer; and he prayed with you then he came back to lead us in prayer; and he started to recite Shut AlBaqarah. When Iheard that; I stepped Aasi de and prayed by myself; because we are people who bring water with the camels and we work hard. The Prophet ﷺ said to him: 0 Muadh; do you want to cause hardship to the people? Recite such and such a Surah; and such and such a Surah.The Chapter on Recitation From Memory in HodHood Indexing, Chapter on Difference in the intention of the Imam and the one following him in Sunan AlNasai
SunanAlNasai-017-001-11712It was narrated that Abu Saeed said: The Messenger of Allah ﷺ said: If there are three people; let one of them lead theothers in prayer; and the one who has the most right to lead the prayer is the one who recites knows the most Quran.Chapter on Congregation when there are three people in Sunan AlNasai
SunanAlNasai-017-001-12433Sahl Bin Saad AlSaidi said: Words were exchanged between two clans of the Ansar; to the point that they began to throw rocks at one another. The Prophet SAWSYMOBOL went to reconcile between them. The time for prayer came; so Bilal called Adhan and waited for the Messenger of Allah SAWSYMOBOL; but he was delayed. He said the Iqamah and Abu Bakr; may Allah be pleased with him; went forward to lead the prayer. Then the Prophet SAWSYMOBOL came while Abu Bakr was leading the people in prayer; and when the people saw him they clapped. Abu Bakr would not turn around when he was praying; but when he heard them clapping; he turned around and saw the Messenger of Allah SAWSYMOBOL. He wanted to step back but the Prophet SAWSYMOBOL gestured to him to stay where he was. Abu Bakr; may Allah be pleased with him; raised his hands; then he moved backward and the Messenger of Allah SAWSYMOBOL came forward and led the rest of the prayer. When the Messenger of Allah SAWSYMOBOL finished praying; he said: What prevented you from staying where you were? He said: I would not like Allah to see the son of Abu Quhafah standing in front of His Prophet. Then he the Prophet SAWSYMOBOL turned to the people and said: If you noticed something while you were praying; why did you clap? That is for women. Whoever notices something while he is praying; let him say: Subhan Allah.The Chapter on Prayers Rows And Gestures in HodHood Indexing, Chapter on The Judge Going to His People to Reconcile Between Them in Sunan AlNasai
SunanAlNasai-017-001-13246It was narrated from Muadh Bin Abdullah that his father said: It was raining and dark; and we were waiting for the Messenger of Allah SAWSYMOBOL to lead us in prayer. Then the Messenger of Allah SAWSYMOBOL came out to lead us in prayer and he said: Say. I said: What should I say? He said: Say: He is Allah; the One and AlMuawadhatain in the evening and in the morning; three times; and that will suffice you against everything.The Chapter on Prayers And Forgiveness in HodHood Indexing, Chapter on What was Narrated Concerning AlMuawidhatain Two Surahs Seeking Refuge with Allah in Sunan AlNasai
SunanAlNasai-017-001-13960It was narrated from Ibn Abbas: The Prophet passed by a man who was circumambulating the Kabah; led by another man with a reign in his nose. The Prophet took him by the hand and commanded him to lead him by his hand. Ibn Juraij said: Sulaiman told me that Tawus told him; from Ibn Abbas; that the Prophet passed by him when he was circumambulating the Kabah; and a man had tied his hand to another man with some string or thread or whatever. The Prophet cut it with his hand then said: Lead him with your hand.The Chapter on Hand Gestures Mouth Nose And Foot in HodHood Indexing, Chapter on Vows Which Are Not Meant For The Face Of Allah in Sunan AlNasai
SunanAlNasai-017-001-15554It was narrated that Abu Dharr said: We fasted with the Messenger of Allah ﷺ in Ramadan and he did not lead us in praying Qiyam until there were seven days left in the month; when he led us in praying Qiyam until one-third of the night had passed. Then he did not lead us in praying Qiyam when there were six days left. Then he led us praying Qiyam when there were five days left until one-half of the night had passed. I said: O Messenger of Allah! What if we spend the rest of this night praying Nafl? He said: Whoever prays Qiyam with the Imam until he finishes; Allah SWT will record for him the Qiyam of a whole night. Then he did not lead us in prayer or pray Qiyam until there were three days of the month left. Then he led us in praying Qiyam when there were three days left. He gathered his family and wives and led us in prayer until we feared that we would miss AlFalah. I one of the narrators said: What is AlFalah? He said: The suhur.The Chapter on Ramadan And Fasting And Night Prayers in HodHood Indexing, Chapter on Qiyam during the month of Ramadan in Sunan AlNasai
SunanAlNasai-017-001-16069It was narrated from Ibn Abbas: That the Prophet passed by while he was circumambulating the Kabah with a man who was leading another with a ring in his nose. The Messenger of Allah stopped him with his hand then told him to lead him by his hand.The Chapter on Hand Gestures Mouth Nose And Foot in HodHood Indexing, Chapter on Speaking During Tawaf in Sunan AlNasai
SunanAlNasai-017-001-16909It was narrated that Sahl Bin Saad said: The Messenger of Allah ﷺ set out to bring about reconciliation among Banu Amr Bin Awuf. The time for prayer came; and the Muadhdhin went to Abu Bakr to tell him to gather the people and lead them in prayer. Then the Messenger of Allah ﷺ came and passed though the rows until he stood in the first row. The people started clapping to let Abu Bakr know that the Messenger of Allah ﷺ had come. Abu Bakr never used to turn around when he prayed; but when they clapped consistently he realized something must have happened while they were praying. So he turned around and saw the Messenger of Allah ﷺ. The Messenger of Allah ﷺ gestured to him to stay where he was. Abu Bakr raised his hands and praised and thanked Allah SWT for what the Messenger of Allah ﷺ had said. Then; he moved backwards; and the Messenger of Allah ﷺ went forward and prayed. When he finished; he said to Abu Bakr: What stopped you from continuing to pray when I gestured to you? Abu Bakr; may Allah SWT be pleased with him; said: It was not appropriate for the son of Abu Quhafah to lead the Messenger of Allah ﷺ in prayer. Then he said to the people: Why did you clap? Clapping is for women. Then he said: If you notice something when you are praying; say SubhanAllah.The Chapter on Prayers Rows And Gestures in HodHood Indexing, Chapter on Raising the hands and praising and extolling Allah during the prayer in Sunan AlNasai
SunanAlNasai-017-001-17090It was narrated that Abu Dharr said: We fasted Ramadan with the Messenger of Allah ﷺ ; and the Prophet ﷺ did not lead us in Qiyam until there were seven days left of the month; then he led us in Qiyam until one-third of the night had passed. Then; when there were six days left; he did not lead us in Qiyam. When there were five days left; he led us in praying Qiyam until half the night had passed. We said: O Messenger of Allah SA ; why dont you lead us in praying Qiyam for the rest of the night? He said: If a man prays with the Imam until he leaves; that will be continued for him as if he spent the whole night in prayer. Then; when there were four days left; he did not lead us in praying Qiyam. When there were three days left he sent for his daughters and women; and gathered the people; and he led us in praying Qiyam until we feared that we would miss AlFalah. Then he did not lead us in praying Qiyam for the rest of the month. Dawud one of the narrators said: I said: What is falah? He said: Sahur.The Chapter on Ramadan And Fasting And Night Prayers in HodHood Indexing, Chapter on The reward of one who prays with the imam until he leaves in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24595Narrated Abdullah Bin Shaqiq: I asked Aisha about the voluntary prayers offered by the Messenger of Allah ﷺ. She replied: Before the noon prayer he would pray four rakahs in my house; then go out and lead the people in prayer; then return to my house and pray two rakahs. He would lead the people in the sunset prayer; then return to my house and pray two rakahs. Then he would lead the people in the night prayer; and enter my house and pray two rakahs. He would pray nine rakahs during the night; including witr prayer. At night he would pray for a long time standing and for a long time sitting. When he recited the Quran while standing; he would bow and prostrate himself from the standing position; and when he recited while sitting; he would bow and prostrate himself from the sitting position; and when dawn came he prayed two rakahs; then he would come out and lead the people in the dawn prayer.The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on s Regarding The Voluntary And Sunnah Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24957Narrated Abdullah Ibn Masud: The Messenger of Allah ﷺ taught us the address in case of some need: Praise be to Allah from Whom we ask help and pardon; and in Whom we take refuge from the evils within ourselves. He whom Allah guides has no one who can lead him astray; and he whom He leads astray has no one to guide him. I testify that there is no god but Allah; and I testify that Muhammad is His servant and Apostle. You who believe;...fear Allah by Whom you ask your mutual rights; and reverence the wombs. Allah has been watching you....you who believe; fear Allah as He should be feared; and die only as Muslims....you who believe; fear Allah as He should be feared; and die only as Muslims.....you who believe; fear Allah and say what is true. He will make your deeds sound; and forgive your sins. He who obeys Allah and His Apostle has achieved a mighty success. The narrator; Muhammad Ibn Sulayman; did mention the word inna verily.The Chapter on Supplications And Fear in HodHood Indexing, Chapter on Regarding A Sermon For The Marriage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25831Khalid AlHadhdha said: I said to AlHasan: Abu Said; tell me about Adam. Was he created for the heaven or the earth? He said: No; for the earth. I said: It was unavoidable for him. I said: Tell me about the following verse of the Quran: can lead any into temptation concerning Allah; except such as are themselves going to blazing fire. He said: The devils do not lead anyone astray by their temptation except the one whom Allah destined to go to Hell.The Chapter on Supplications And Heaven And Earth in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25877Narrated Abdullah Ibn Zamah: When the illness of the Messenger of Allah ﷺ became serious while I was with him among a group of people; Bilal called him for prayer. He said: Ask someone to lead the people in prayer. So Abdullah Ibn Zamah went out and found that Umar was present among the people and Abu Bakr was not there. I said: Umar; get up and lead the people in prayer. So he came forward and uttered Allah is Most Great. When the Messenger of Allah ﷺ heard his voice; as Umar had a loud voice; he said: Where is Abu Bakr? Allah does not allow that; and the Muslims too; Allah does not allow that; and the Muslims too. So he sent for Abu Bakr. He came after Umar had led the people in that prayer. He then led the people in prayer.The Chapter on Leading Prayers in HodHood Indexing, Chapter on Proof Of Abu Bakr Caliphate in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26932Abdullah Bin Masud reported the Messenger of Allah ﷺ as saying : Avoid falsehood; for falsehood leads to wickedness; and wickedness to hell; and if a man continues to speak falsehood and makes falsehood his object; he will be recorded in Allahs presence as a great liar. And adhere to truth; for truth leads to good deeds; and good deeds lead to paradise. If a man continues to speak the truth and makes truth his object; he will be recorded in Allahs presence as eminently truthful.The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on Stern warning regarding lying in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27458Narrated Abu Sahlah AlSaib Ibn Khallad: A man led the people in prayer. He spat towards qiblah while the Messenger of Allah ﷺ was looking at him. The Messenger of Allah said to the people when he finished his prayer: He should not lead you in prayer henceforth. Thenceforth he intended to lead them in prayer; but they forbade him and informed him of the prohibition of the Messenger of Allah ﷺ. He mentioned it to the Messenger of Allah ﷺ who said to him: Yes. The narrator said: I think he the Prophet said: You did harm to Allah and His Apostle.The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on Spitting In A Masjid Is Disliked in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27562Amr Bin Salamah said ; we lived at a place where the people would pass by us when they came to the prophet ﷺ. When they returned they would again pass by us. And they used to inform us that the Messenger of Allah ﷺ said so and-so. I was a boy with a good memory. From the process I memorized a large portion of the Quran. Then my father went to the Messenger of Allah ﷺ along with a group of his clan. He the Prophet taught them prayer. And he said: The one of you who knows most of the Quran should act as your imam. I knew the Quran better than most of them because I had memorized it. They; therefore; put me in front of them; and I would lead them in prayer. I wore a small yellow mantle which; when I prostrated myself; went up on me; and a woman of the clan said: Cover the back side of your leader from us. So they bought an Ammani shirt for me; and I have never been so pleased about anything after embracing Islam as I was about that shirt. I used to lead them in prayer and I was only seven or eight year old.The Chapter on Manners And Attitudes And Anger in HodHood Indexing, Chapter on Who Has More Right To Be Imam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27564Amr Bin Salamah reported on the authority of his father Salamah that they visited the Prophet ﷺ. When they intended to return; they said: Messenger of Allah; who will lead us in prayer? He said: The one of you who knows most of the Quran; or memorizes most of the Quran; should act as your imam. There was none in the clan who knew more of the Quran than I did. They; therefore; put me in front of them and I was only a boy. And I wore a mantle; Whenever I was present in the gathering of Jarm name of his clan ; I would act as their Imam; and lead them in their funeral prayer until today.Abu Dawud said: This tradition has been narrated by Amr Bin Salamah through a different chain of transmitter. This version has: When my clan visited the Prophet ﷺ.... He did not report it on the authority of his father.The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on Who Has More Right To Be Imam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27573Abu Atiyah; a freed slave of us; said: Malik Bin AlHuwairith came to this place of prayer of ours; and the iqamah for prayer was called. We said to him: Come forward and lead the prayer. He said to us: Put one of your own men forward to lead you in prayer. I heard the Messenger of Allah ﷺ say: If anyone visits people; he should not lead them in prayer; but some person of them should lead the prayer.The Chapter on Prayers And Mercy Praise And Supplications in HodHood Indexing, Chapter on A Visitor Being Imam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27576Jabir Bin Abdullah said : Muadh Bin Jabal would pray along with the Messenger of Allah ﷺ in the night prayer; then go and lead his people and lead them in the same prayer.Chapter on On Someone Having Prayed And Then Leading Others For That Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27657Abu SaId AlKhudri said; The Messenger of Allah ﷺ saw a tendency among his companions to go to the back. He said to them; come forward and follow my lead; and let those who come after you follow your lead people will continue to keep to the back till Allah would put them at the back.Chapter on Rows For Women And Their Distance From The First Row in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27767Jabir said: Muadh Bin Jabal used to pray along with the prophet ﷺ ; then he returned and led us in prayer. Sometimes he the narrator said: then he returned and led his people in prayer. One night the prophet ﷺ delayed the prayer. Sometimes he the narrator mentioned the word the night prayer. Then Muadh prayed along with the prophet ﷺ ; then returned to his people and led them in prayer; and recited Surat AlBaqarah. A man turned Aasi de and prayed alone. The people said to him: Have you become a hypocrite; so and so? He replied: I did not become a hypocrite. He then came to the prophet ﷺ and said to him : Messenger of Allah. Muadh prays along with you and then returns and leads us in prayers. We look after camels used for watering and work for by day. De came to us leading us In prayer; and he recited Surah AlBaqarah in prayer. He the prophet said: Muadh; are you a trouble maker? Recite such an d such ; recite such and such surahs The narrator Abu AlZubair said recite Glorify the name of the most high lord surah lxxxvii. and By the night when it covers over surah xcii. we mentioned this to Amr. He said I think he mentioned it the names of some surahs.The Chapter on Recitation From Memory in HodHood Indexing, Chapter on What Has Been Narrated Concerning The Deficiency Of The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27918Sahl Bin Sad said : The Messenger of Allah ﷺ went to Banu Amr Bin Awuf to effect reconciliation between them. in the meantime the time of prayer came and the Muadhdhin came to Abu Bakr and asked : Will you lead the people in prayer? I pronounce the Iqamah. He said ; Yes. So Abiu Bakr led the prayer ; and the Messenger of Allah ﷺ came back while the people were praying. He penetrated through the rows and stood in the first row. The people clapped but Abu Bakr did not pay any attention to it during prayer. When the people clapped increasingly; he paid attention. He saw the Messenger of Allah ﷺ. The Messenger of Allah ﷺ made a sign to him saying ; Stay at your place. Abu BAkr raised his hands and praised Allah for the commandment the Messenger of Allah ﷺ had given him to lead the people in prayer. Abu Bakr then stepped back and stood in the row. The Messenger of Allah ﷺ stepped forward and led the prayer. When he finished the prayer; he said; Abu Bakr; what prevented you staying at your place when I already commented you to do so? Abu Bakr said ; it was not befitting for the son of Abu Quhafah Abu Bakr to lead the prayer in the presence of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said; What is the matter that I saw you clapping frequently during prayer? If anything happens to someone during prayer; he should say Glory be to Allah; for when he glorifies Allah. He pays attention to him. Clapping applies only to women.Abu Dawud said: This is operative in the obligatory prayer.The Chapter on Prayers Rows And Clapping The Hands in HodHood Indexing, Chapter on Clapping During The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27919sahl Bin Sad said; Fighting took place amongst the tribe of Banu Amr Bin Awuf. This the news reached the prophet ﷺ. He came to them for their reconciliation after the noon prayer. he said to Bilal; If the time of the afternoon prayer comes; and I do not return to you; then ask Abu Bakr to lead the people in prayer. When the time of the afternoon prayer came; Bilal called the Adhan and pronounced the Iqamah and then asked Abu Bakr to lead the prayer. He stepped forward. The narrator reported this tradition to the same effect. In the end he the prophet said; if anything happens to you during prayer; the men should say Glory be to Allah; and the women should clap.The Chapter on Prayers And Ablution in HodHood Indexing, Chapter on Clapping During The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28075Narrated Abdullah Ibn Masud: When the Messenger of Allah ﷺ addressed; he would say: Praise be to Allah; from Whom we seek help and pardon;and we seek refuge in Allah from the evils of our souls. He whom Allah guide has no one who can lead him astray; and he whom He leads astray has no one to guide him. And I bear witness that there is no god but Allah; and I bear witness that Muhammad is His servant and apostle. He sent him before the coming of the last hour with truth giving good tidings and warning. He who obeys Allah and His Apostle follows the right path; and he who disobeys them shall harm none except himself; and he will not harm Allah in the least.The Chapter on in HodHood Indexing, Chapter on A Person Giving The Khutbah While Leaning On A Bow in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34254Malik said; The imam does not come down and prostrate when he recites a piece of Quran requiring a prostration while he is on the mimbar. Malik said; The position with us is that there are eleven prescribed prostrations in the Quran; none of which are in the mufassal. Malik said; No-one should recite any of the pieces of Quran that require a prostration after the prayers of subh and asr. This is because the Messenger of Allah; may Allah bless him and grant him peace; forbade prayer after subh until after the sun had risen; and after asr until the sun had set; and prostration is part of the prayer. So no-one should recite any piece of Quran requiring a prostration during these two periods of time. Malik was asked whether a menstruating woman could prostrate if she heard some-one reciting a passage of Quran requiring a prostration; and he said; Neither a man nor a woman should prostrate unless they are ritually pure. Malik was asked whether a man in the company of a woman who was reciting a passage of Quran requiring a prostration should prostrate with her; and he said; He does not have to prostrate with her. The prostration is only obligatory for people who are with a man who is leading them. He recites the piece and they prostrate with him. Some one who hears a piece of Quran that requires a prostration being recited by a man who is not leading him in prayer does not have to do the prostration.The Chapter on Prostration While Reciting Alquran in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34409Malik related to me that he heard that Abdullah Ibn Masud used to say; You must tell the truth. Truthfulness leads to right action. Right action leads to the Garden. Beware of lying. Lying leads to corruption; and corruption leads to the Fire. Dont you see that it is said; He speaks the truth and acts rightly; and; He lies and is corrupt.The Chapter on Assignments And Guards And Corruption in HodHood Indexing, The Book of The Times of Prayer in Muwata Malik
MuwataMalik-017-001-34512Yahya related to me from Malik from Hisham Ibn Urwa from his father from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that the Messenger of Allah; may Allah bless him and grant him peace; said; Tell Abu Bakr to lead the people in prayer. Aisha said; Messenger of Allah; when Abu Bakr stands in your place his voice does not reach the ears of the people because of his weeping; so tell Umar to lead the people in prayer. He said; Tell Abu Bakr to lead the people in prayer. Aisha continued; I told Hafsa to tell him that when Abu Bakr stood in his place his voice did not reach the ears of the people because of his weeping; and that he should tell Umar to lead the people in prayer. Hafsa did so; and the Messenger of Allah; may Allah bless him and grant him peace; said; You are the companions of Yousif! referring to the women who cut their hands when they saw the beauty of Yousif. Tell Abu Bakr to lead the people in prayer! Aisha added that Hafsa said to her; I have never had anything good from you!The Chapter on Peace And Mercy in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-35104Malik said; The generally agreed on way of doing things among us about whatever is weighed but is not gold or silver; i.e. copper; brass; lead; black lead; iron; herbs; figs; cotton; and any such things that are weighed; is that there is no harm in bartering all those sorts of things two for one; hand to hand. There is no harm in taking a ritl of iron for two ritls of iron; and a ritl of brass for two ritls of brass. Malik said; There is no good in two for one of one sort with delayed terms. There is no harm in taking two of one sort for one of another on delayed terms; if the two sorts are clearly different. If both sorts resemble each other but their names are different; like lead and black lead; brass and yellow brass; I disapprove of taking two of one sort for one of the other on delayed terms. Malik said; When buying something of this nature; there is no harm in selling It beforetaking possession of it to some one other than the person from whom it was purchased; if the price is taken immediately and if it was bought originally by measure or weight. If it was bought without measuring; it should be sold to someone other than the person from whom it was bought; for cash or with delayed terms. That is because goods have to be guaranteed when they are bought without measuring; and they cannot be guaranteed when bought by weight until they are weighed and the deal is completed. This is the best of what I have heard about all these things. It is what people continue to do among us. Malik said; The way of doing things among us with what is measured or weighed of things which are not eaten or drunk; like safflower; date-stones; fodder leaves; indigo dye and the like of that is that there is no harm in bartering all those sort of things two for one; hand to hand. Do not take two for one from the same variety with delayed terms. If the types are clearly different; there is no harm in taking two of one for one of the other with delayed terms. There is no harm in selling whatever is purchased of all these sorts; before taking delivery of them if the price is taken from someone other than the person from whom they were purchased. Malik said; Anything of any variety that profits people; like gravel and gypsum; one quantity of them for two of its like with delayed terms is usury. One quantity of both of them for its equal plus any increase with delayed terms; is usury.The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-36166Yahya related to me from Malik from Abd arRahman Ibn AlQasim from his father that Aisha umm Almuminin said; We went out on a journey with the Messenger of Allah; may Allah bless him and grant him peace; and; when we came to Bayda or Dhat AlJaysh; a necklace of mine broke. The Messenger of Allah; may Allah bless him and grant him peace; stopped to look for it and the people stopped with him. There was no water nearby and the people were not carrying any with them; so they came to Abu Bakr AlSiddiq and said; Dont you see what Aisha has done? She has made the Messenger of Allah; may Allah bless him and grant him peace; and the people stop when there is no water nearby and they are not carrying any with them. Aisha continued; Abu Bakr came and the Messenger of Allah; may Allah bless him and grant him peace; had fallen asleep with his head on my thigh. Abu Bakr said; You have made the Messenger of Allah; may Allah bless him and grant him peace; and the people stop when there is no water nearby and they are not carrying any with them She continued; Abu Bakr remonstrated with me and said whatever Allah willed him to say; and began to poke me in the waist. The only thing that stopped me from moving was that the Messenger of Allah; may Allah bless him and grant him peace; had his head on my thigh. The Messenger of Allah; may Allah bless him and grant him peace; slept until morning found him with no water. Allah; the Blessed and Exalted; sent down the ayat of tayammum and so they did tayammum. Usayd Ibn Hudayr said; This is not the first baraka from you; O family of Abu Bakr. Aisha added; We roused the camel I had been on and found the necklace under it. Malik was asked whether a man who did tayammum for one prayer should do tayammum when the time of the next prayer came or whether the first tayammum was enough. He said; No; he does tayammum for every prayer; because he has to look for water for every prayer. If he looks for it and does not find it then he does tayammum. Malik was asked whether a man who did tayammum could lead others in prayer if they were in Ablution. He said; I prefer that someone else should lead them. However; I see no harm in it if he does lead them in prayer. Yahya said that Malik said that a man who did tayammum because he could not find any water; and then stood and said the takbir and entered into the prayer; and then someone came with some water; did not stop his prayer but completed it with tayammum and did Ablution for future prayers. Yahya said that Malik said; Whoever rises for prayer and does not find water and so does what Allah has ordered him to do of tayammum has obeyed Allah. Someone who does find water is neither purer than him nor more perfect in prayer; because both have been commanded and each does as Allah has commanded. What Allah has commanded as far as Ablution is concerned is for the one who finds water; and tayammum is for the one who does not find water before he enters into the prayer. Malik said that a man who was in a state of major ritual impurity could do tayammum and read his portion of Quran and do voluntary prayers as long as he did not find any water. This applied only to circumstances in which it was allowable to pray with tayammum.The Chapter on Peace And Ablution in HodHood Indexing, The Book of The Quran in Muwata Malik

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