Pass

From HodHood
(Redirected from Passes)
Jump to: navigation, search


Pass Completed Form

The word Pass is a stemmed form of the following words:


Pass Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Pass

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Pass

Pass in Wikipedia

https://en.wikipedia.org/wiki/Pass

Pass References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlKahf Ayah 62Surat AlKahf-0.8966Stage journei, Bring earli, Attend bring, Fatigu stage, Earli meal, Meal suffer, Distance mose, Pass distance, Mose attend, Pass di, Suffer fatiguفَلَمَّا جَاوَزَا قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًاWhen they had passed on (some distance), Moses said to his attendant: "Bring us our early meal; truly we have suffered much fatigue at this (stage of) our journey."
Surat Yusuf Ayah 29Surat Yusuf-0.8148Forgiv sin, Wife forgiv, Hast fault, Sin hastيُوسُفُ أَعْرِضْ عَنْ هَذَا وَاسْتَغْفِرِي لِذَنْبِكِ إِنَّكِ كُنْتِ مِنَ الْخَاطِئِينَ"O Joseph, pass this over! (O wife), ask forgiveness for thy sin, for truly thou hast been at fault!"
Surat AlTaubah Ayah 64Surat AlTaubah-0.49113Bring light, Pass heart, Fear reveal, Light fear, Sura show, Afraid sura, Show pass, Pass hear, Heart mock, Mock bring, Hypocrit afraidيَحْذَرُ الْمُنَافِقُونَ أَنْ تُنَزَّلَ عَلَيْهِمْ سُورَةٌ تُنَبِّئُهُمْ بِمَا فِي قُلُوبِهِمْ قُلِ اسْتَهْزِئُوا إِنَّ اللَّهَ مُخْرِجٌ مَا تَحْذَرُونَThe Hypocrites are afraid lest a Sura should be sent down about them, showing them what is (really passing) in their hearts. Say: "Mock ye! But verily Allah will bring to light all that ye fear (should be revealed).
Surat AlAhqaf Ayah 18Surat AlAhqaf-0.4563Previou gener, Jinn pass, Utterli lost, Gener jinn, Pass utterli, Such prove, Prove previouأُولَئِكَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِنَ الْجِنِّ وَالْإِنْسِ إِنَّهُمْ كَانُوا خَاسِرِينَSuch are they against whom is proved the sentence among the previous generations of Jinns and men, that have passed away; for they will be (utterly) lost.
Surat Hood Ayah 38Surat Hood-0.3947Construct ark, Ridicul ridicul, Start construct, Everi chief, Ark everi, Threw ridicul, Forthwith start, Pass threw, Chief pass, Ridicul likewisوَيَصْنَعُ الْفُلْكَ وَكُلَّمَا مَرَّ عَلَيْهِ مَلَأٌ مِنْ قَوْمِهِ سَخِرُوا مِنْهُ قَالَ إِنْ تَسْخَرُوا مِنَّا فَإِنَّا نَسْخَرُ مِنْكُمْ كَمَا تَسْخَرُونَForthwith he (starts) constructing the Ark: Every time that the chiefs of his people passed by him, they threw ridicule on him. He said: "If ye ridicule us now, we (in our turn) can look down on you with ridicule likewise!
Surat AlWaqiah Ayah 1Surat AlWaqiah-0.3842Cometh pass, Inevit cometh, Event inevitإِذَا وَقَعَتِ الْوَاقِعَةُWhen the Event inevitable cometh to pass,
Surat AlHadeed Ayah 16Surat AlHadeed-0.3894Rebelli transgressor, Pass heart, Ag pass, Engag remembr, Rebelli transgress, Arriv believ, Remembr truth, Believ heart, Grew hard, Reveal revel, Humil engag, Truth reveal, Aforetime ag, Hard rebelli, Heart grew, Pass hear, Ha arriv, Heart humil, Revel aforetimeأَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَنْ تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ وَلَا يَكُونُوا كَالَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلُ فَطَالَ عَلَيْهِمُ الْأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِنْهُمْ فَاسِقُونَHas not the Time arrived for the Believers that their hearts in all humility should engage in the remembrance of Allah and of the Truth which has been revealed (to them), and that they should not become like those to whom was given Revelation aforetime, but long ages passed over them and their hearts grew hard? For many among them are rebellious transgressors.
Surat Yunus Ayah 71Surat Yunus-0.3649Relat stori, Ah behold, Hard mind, Stori noah, Commemor sign, Agreement plan, Mind stai, Noah behold, Dark dubiou, Pass respit, Dubiou pass, Stai commemor, Plan partners, Plan dark, Partners plan, Trust agreementوَاتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِ يَا قَوْمِ إِنْ كَانَ كَبُرَ عَلَيْكُمْ مَقَامِي وَتَذْكِيرِي بِآيَاتِ اللَّهِ فَعَلَى اللَّهِ تَوَكَّلْتُ فَأَجْمِعُوا أَمْرَكُمْ وَشُرَكَاءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةً ثُمَّ اقْضُوا إِلَيَّ وَلَا تُنْظِرُونِRelate to them the story of Noah. Behold! he said to his people: "O my people, if it be hard on your (mind) that I should stay (with you) and commemorate the signs of Allah, - yet I put my trust in Allah. Get ye then an agreement about your plan and among your partners, so your plan be on to you dark and dubious. Then pass your sentence on me, and give me no respite.
Surat AlRaad Ayah 31Surat AlRaad-0.3596Promis pass, Fail promis, Guid mankind, Dead speak, Qur mountain, Willed guid, Verily fail, Moved earth, Cloven asunder, Settl close, Mankind unbelievers, Seiz deeds, Command believ, Speak command, Believ willed, Homes promis, Deeds settl, Earth cloven, Asunder dead, Ceas seiz, Pass verily, Disast ceas, Seiz deed, Close homes, Mountain movedوَلَوْ أَنَّ قُرْآنًا سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الْأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَى بَلْ لِلَّهِ الْأَمْرُ جَمِيعًا أَفَلَمْ يَيْأَسِ الَّذِينَ آمَنُوا أَنْ لَوْ يَشَاءُ اللَّهُ لَهَدَى النَّاسَ جَمِيعًا وَلَا يَزَالُ الَّذِينَ كَفَرُوا تُصِيبُهُمْ بِمَا صَنَعُوا قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِنْ دَارِهِمْ حَتَّى يَأْتِيَ وَعْدُ اللَّهِ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَIf there were a Qur'an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things! Do not the Believers know, that, had Allah (so) willed, He could have guided all mankind (to the right)? But the Unbelievers, - never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of Allah come to pass, for, verily, Allah will not fail in His promise.
Surat Alaaraf Ayah 175Surat Alaaraf-0.3337Relat stori, Signs pass, Stori signs, Pass satan, Satan astraiوَاتْلُ عَلَيْهِمْ نَبَأَ الَّذِي آتَيْنَاهُ آيَاتِنَا فَانْسَلَخَ مِنْهَا فَأَتْبَعَهُ الشَّيْطَانُ فَكَانَ مِنَ الْغَاوِينَRelate to them the story of the man to whom We sent Our signs, but he passed them by: so Satan followed him up, and he went astray.
Surat AlIsra Ayah 5Surat AlIsra-0.3246Warn pass, Pass servant, Inmost part, Warfar enter, Complet fulfil, Servant terribl, Home warn, Enter inmost, Warn complet, Terribl warfar, Part homeفَإِذَا جَاءَ وَعْدُ أُولَاهُمَا بَعَثْنَا عَلَيْكُمْ عِبَادًا لَنَا أُولِي بَأْسٍ شَدِيدٍ فَجَاسُوا خِلَالَ الدِّيَارِ وَكَانَ وَعْدًا مَفْعُولًاWhen the first of the warnings came to pass, We sent against you Our servants given to terrible warfare: They entered the very inmost parts of your homes; and it was a warning (completely) fulfilled.
Surat AlNisa Ayah 103Surat AlNisa-0.392Regular prayer, Prayer enjoin, Prayer prayer, Believ state, Ly side, State time, Pass congreg, Enjoin believ, Congreg prayers, Join believ, Prayers celebr, Side free, Sit ly, Standing sit, Praises standing, Free danger, Danger regularفَإِذَا قَضَيْتُمُ الصَّلَاةَ فَاذْكُرُوا اللَّهَ قِيَامًا وَقُعُودًا وَعَلَى جُنُوبِكُمْ فَإِذَا اطْمَأْنَنْتُمْ فَأَقِيمُوا الصَّلَاةَ إِنَّ الصَّلَاةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَابًا مَوْقُوتًاWhen ye pass (Congregational) prayers, celebrate Allah's praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times.
Surat AlToor Ayah 7Surat AlToor-0.372Lord pass, Doom lord, Verily doomإِنَّ عَذَابَ رَبِّكَ لَوَاقِعٌVerily, the Doom of thy Lord will indeed come to pass;-
Surat AlHijr Ayah 23Surat AlHijr-0.2950Life death, Verily life, Remain inheritor, Death remain, Inheritor passوَإِنَّا لَنَحْنُ نُحْيِي وَنُمِيتُ وَنَحْنُ الْوَارِثُونَAnd verily, it is We Who give life, and Who give death: it is We Who remain inheritors (after all else passes away).
Surat Alaaraf Ayah 38Surat Alaaraf-0.2837Penalti fire, Doubl penalti, Peopl pass, Doubl understand, Fire everi, Saith lord, Enter compani, Fire saith, Everi enters, Curs sister, Lord misl, Enters curs, Misl doubl, Sister fire, Fire doubl, Compani peopl, Everi enterقَالَ ادْخُلُوا فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِكُمْ مِنَ الْجِنِّ وَالْإِنْسِ فِي النَّارِ كُلَّمَا دَخَلَتْ أُمَّةٌ لَعَنَتْ أُخْتَهَا حَتَّى إِذَا ادَّارَكُوا فِيهَا جَمِيعًا قَالَتْ أُخْرَاهُمْ لِأُولَاهُمْ رَبَّنَا هَؤُلَاءِ أَضَلُّونَا فَآتِهِمْ عَذَابًا ضِعْفًا مِنَ النَّارِ قَالَ لِكُلٍّ ضِعْفٌ وَلَكِنْ لَا تَعْلَمُونَHe will say: "Enter ye in the company of the peoples who passed away before you - men and jinns, - into the Fire." Every time a new people enters, it curses its sister-people (that went before), until they follow each other, all into the Fire. Saith the last about the first: "Our Lord! it is these that misled us: so give them a double penalty in the Fire." He will say: "Doubled for all": but this ye do not understand.
Surat AlImran Ayah 137Surat AlImran-0.2689Reject truth, Travel earth, Earth reject, Mani wai, Pass travel, Life pass, Wai lifeقَدْ خَلَتْ مِنْ قَبْلِكُمْ سُنَنٌ فَسِيرُوا فِي الْأَرْضِ فَانْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَMany were the Ways of Life that have passed away before you: travel through the earth, and see what was the end of those who rejected Truth.
Surat Fussilat Ayah 25Surat Fussilat-0.2258Previou gener, Intim companion, Jinn pass, Utterli lost, Gener jinn, Companion nature, Destin intim, Pass prove, Prove utterli, Nature allur, Allur previouوَقَيَّضْنَا لَهُمْ قُرَنَاءَ فَزَيَّنُوا لَهُمْ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِنَ الْجِنِّ وَالْإِنْسِ إِنَّهُمْ كَانُوا خَاسِرِينَAnd We have destined for them intimate companions (of like nature), who made alluring to them what was before them and behind them; and the sentence among the previous generations of Jinns and men, who have passed away, is proved against them; for they are utterly lost.
Surat AlHadeed Ayah 23Surat AlHadeed-0.2294Favour bestow, Bestow love, Bestow loveth, Loveth vainglori, Pass exult, Vainglori boaster, Despair matter, Exult favour, Matter pass, Order despairلِكَيْلَا تَأْسَوْا عَلَى مَا فَاتَكُمْ وَلَا تَفْرَحُوا بِمَا آتَاكُمْ وَاللَّهُ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍIn order that ye may not despair over matters that pass you by, nor exult over favours bestowed upon you. For Allah loveth not any vainglorious boaster, -
Surat AlBaqara Ayah 214Surat AlBaqara-0.287Garden bliss, Enter garden, Suffer adversity, Spirit faith, Ah verily, Encount suffer, Bliss trial, Adversity shaken, Trial pass, Faith cri, Pass encount, Cri ah, Shaken spiritأَمْ حَسِبْتُمْ أَنْ تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَأْتِكُمْ مَثَلُ الَّذِينَ خَلَوْا مِنْ قَبْلِكُمْ مَسَّتْهُمُ الْبَأْسَاءُ وَالضَّرَّاءُ وَزُلْزِلُوا حَتَّى يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ مَتَى نَصْرُ اللَّهِ أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌOr do ye think that ye shall enter the Garden (of bliss) without such (trials) as came to those who passed away before you? they encountered suffering and adversity, and were so shaken in spirit that even the Messenger and those of faith who were with him cried: "When (will come) the help of Allah?" Ah! Verily, the help of Allah is (always) near!
Surat AlNoor Ayah 34Surat AlNoor-0.19102Make clear, Admonit fear, Clear illustr, Vers make, Stori pass, Illustr stori, Pass admonitوَلَقَدْ أَنْزَلْنَا إِلَيْكُمْ آيَاتٍ مُبَيِّنَاتٍ وَمَثَلًا مِنَ الَّذِينَ خَلَوْا مِنْ قَبْلِكُمْ وَمَوْعِظَةً لِلْمُتَّقِينَWe have already sent down to you verses making things clear, an illustration from (the story of) people who passed away before you, and an admonition for those who fear (Allah).
Click to browse the full list

In Hadith Text Books

Pass In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1234Narrated Abu Huraira: Allah Messenger ﷺ said; But for the emigration; I would have been one of the Ansar: and if the people took their way in a valley or a mountain pass ; I would take the Ansar valley or the mountain pass.The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on What uses of AlLau are allowed in Sahih AlBukhari
SahihAlBukhari-017-001-1235Narrated Abdullah Bin Zaid: The Prophet ﷺ said; But for the emigration; I would have been one of the Ansar; and if the people took their way in a valley or a mountain pass ; I would take Ansar valley or their mountain pass.The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on What uses of AlLau are allowed in Sahih AlBukhari
SahihAlBukhari-017-001-1253Narrated Thabit AlBunani: Anas Bin Malik said to a woman of his family; Do you know such-and-such a woman? She replied; Yes. He said; The Prophet ﷺ passed by her while she was weeping over a grave; and he said to her; Be afraid of Allah and be patient. The woman said to the Prophet. Go away from me; for you do not know my calamity. Anas added; The Prophet ﷺ left her and proceeded. A man passed by her and asked her; What has Allah Messenger ﷺ said to you? She replied; I did not recognize him. The man said; He was Allah Messenger ﷺ. Anas added; So that woman came to the gate of the Prophet ﷺ and she did not find a gate-keeper there; and she said; O Allah Messenger ﷺ ! By Allah. I did not recognize you! The Prophet said; No doubt; patience is at the first stroke of a calamity.The Chapter on Sutra For Prayers The Sutra Of The Prophet in HodHood Indexing, Chapter on There was no gatekeeper for the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-1269Narrated Abu Qatada: Allah Messenger ﷺ said on the Day of the battle of Hunain; Whoever has killed an infidel and has a proof or a witness for it; then the salb arms and belongings of that deceased will be for him. I stood up to seek a witness to testify that I had killed an infidel but I could not find any witness and then sat down. Then I thought that I should mention the case to Allah Messenger ﷺ I and when I did so a man from those who were sitting with him said; The arms of the killed person he has mentioned; are with me; so please satisfy him on my behalf. Abu Bakr said; No; he will not give the arms to a bird of Quraish and deprive one of Allah lions of it who fights for the cause of Allah and His Apostle. Allah Messenger ﷺ I stood up and gave it to me; and I bought a garden with its price; and that was my first property which I owned through the war booty. The people of Hijaz said; A judge should not pass a judgment according to his knowledge; whether he was a witness at the time he was the judge or before that And if a litigant gives a confession in favor of his opponent in the court; in the opinion of some scholars; the judge should not pass a judgment against him till the latter calls two witnesses to witness his confession. And some people of Iraq said; A judge can pass a judgement according to what he hears or witnesses the litigant confession in the court itself; but if the confession takes place outside the court; he should not pass the judgment unless two witnesses witness the confession. Some of them said; A judge can pass a judgement depending on his knowledge of the case as he is trust-worthy; and that a witness is Required just to reveal the truth. The judge knowledge is more than the witness. Some said; A judge can judge according to his knowledge only in cases involving property; but in other cases he cannot. AlQasim said; A judge ought not to pass a judgment depending on his knowledge if other people do not know what he knows; although his knowledge is more than the witness of somebody else because he might expose himself to suspicion by the Muslims and cause the Muslims to have unreasonable doubt.The Chapter on Worship And Judgment Day in HodHood Indexing, Chapter on If a judge has to witness in favour of a litigant in Sahih AlBukhari
SahihAlBukhari-017-001-1279Narrated Umm Salamah : the wife of the Prophet Allah Messenger ﷺ heard some people quarreling at the door of his dwelling; so he went out to them and said; I am only a human being; and litigants with cases of dispute come to me; and someone of you may happen to be more eloquent in presenting his case than the other; whereby I may consider that he is truthful and pass a judgment in his favor. If ever I pass a judgment in favor of somebody whereby he takes a Muslim right unjustly; then whatever he takes is nothing but a piece of Fire; and it is up to him to take or leave.The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on Whoever is given the right of his brother through a judicial decision in Sahih AlBukhari
SahihAlBukhari-017-001-1387Narrated Abu Huraira: Allah Messenger ﷺ said; The Hour will not be established 1 till two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same religious doctrine; 2 till about thirty Dajjals liars appear; and each one of them will claim that he is Allah Messenger ﷺ ; 3 till the religious knowledge is taken away by the death of Religious scholars 4 earthquakes will increase in number 5 time will pass quickly; 6 afflictions will appear; 7 AlHarj; i.e.; killing will increase; 8 till wealth will be in abundance -- so abundant that a wealthy person will worry lest nobody should accept his Zakat; and whenever he will present it to someone; that person to whom it will be offered will say; I am not in need of it; 9 till the people compete with one another in constructing high buildings; 10 till a man when passing by a grave of someone will say; Would that I were in his place 11 and till the sun rises from the West. So when the sun will rise and the people will see it rising from the West they will all believe embrace Islam but that will be the time when: As Allah said; No good will it do to a soul to believe then; if it believed not before; nor earned good by deeds of righteousness through its Faith. 6.158 And the Hour will be established while two men spreading a garment in front of them but they will not be able to sell it; nor fold it up; and the Hour will be established when a man has milked his camel and has taken away the milk but he will not be able to drink it; and the Hour will be established before a man repairing a tank for his livestock is able to water his animals in it; and the Hour will be established when a person has raised a morsel of food to his mouth but will not be able to eat it.The Chapter on Hour And Aldajjal in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-2148Narrated Sahl Bin Saad AlSaid: A man passed by Allah Messenger ﷺ and the Prophet ﷺ asked a man sitting beside him; What is your opinion about this passer-by ? He replied; This passer-by is from the noble class of people. By Allah; if he should ask for a lady hand in marriage; he ought to be given her in marriage; and if he intercedes for somebody; his intercession will be accepted. Allah Messenger ﷺ kept quiet; and then another man passed by and Allah Messenger ﷺ asked the same man his companion again; What is your opinion about this second one? He said; O Allah Messenger ﷺ ! This person is one of the poor Muslims. If he should ask a lady hand in marriage; no-one will accept him; and if he intercedes for somebody; no one will accept his intercession; and if he talks; no-one will listen to his talk. Then Allah Messenger ﷺ said; This poor man is better than such a large number of the first type i.e. rich men as to fill the earth.The Chapter on Allah And Prophets And Comanions in HodHood Indexing, Chapter on The superiority of being poor in Sahih AlBukhari
SahihAlBukhari-017-001-2153Narrated Abu Huraira: By Allah except Whom none has the right to- be worshipped; sometimes I used to lay sleep on the ground on my liver abdomen because of hunger; and sometimes I used to bind a stone over my belly because of hunger. One day I sat by the way from where they the Prophet ﷺ and h is companions used to come out. When Abu Bakr passed by; I asked him about a Verse from Allah Book and I asked him only that he might satisfy my hunger; but he passed by and did not do so. Then Umar passed by me and I asked him about a Verse from Allah Book; and I asked him only that he might satisfy my hunger; but he passed by without doing so. Finally Abu AlQasim the Prophet ﷺ passed by me and he smiled when he saw me; for he knew what was in my heart and on my face. He said; O Aba Hirr Abu Huraira ! I replied; Labbaik; O Allah Messenger ﷺ ! He said to me; Follow me. He left and I followed him. Then he entered the house and I asked permission to enter and was admitted. He found milk in a bowl and said; From where is this milk? They said; It has been presented to you by such-and-such man or by such and such woman. He said; O Aba Hirr! I said; Labbaik; O Allah Messenger ﷺ ! He said; Go and call the people of Suffa to me. These people of Suffa were the guests of Islam who had no families; nor money; nor anybody to depend upon; and whenever an object of charity was brought to the Prophet ﷺ ; he would send it to them and would not take anything from it; and whenever any present was given to him; he used to send some for them and take some of it for himself. The order off the Prophet upset me; and I said to myself; How will this little milk be enough for the people of AlSuffa? thought I was more entitled to drink from that milk in order to strengthen myself; but behold! The Prophet ﷺ came to order me to give that milk to them. I wondered what will remain of that milk for me; but anyway; I could not but obey Allah and His Apostle so I went to the people of AlSuffa and called them; and they came and asked the Prophet permission to enter. They were admitted and took their seats in the house. The Prophet ﷺ said; O Aba Hirr! I said; Labbaik; O Allah Messenger ﷺ ! He said; Take it and give it to them. So I took the bowl of Milk and started giving it to one man who would drink his fill and return it to me; whereupon I would give it to another man who; in his turn; would drink his fill and return it to me; and I would then offer it to another man who would drink his fill and return it to me. Finally; after the whole group had drunk their fill; I reached the Prophet ﷺ who took the bowl and put it on his hand; looked at me and smiled and said. O Aba Hirr! I replied; Labbaik; O Allah Messenger ﷺ ! He said; There remain you and I. I said; You have said the truth; O Allah Messenger ﷺ ! He said; Sit down and drink. I sat down and drank. He said; Drink; and I drank. He kept on telling me repeatedly to drink; till I said; No. by Allah Who sent you with the Truth; I have no space for it in my stomach. He said; Hand it over to me. When I gave him the bowl; he praised Allah and pronounced Allah Name on it and drank the remaining milk.The Chapter on Boiling Drinks in HodHood Indexing, Chapter on How the Prophet and his Companions used to live in Sahih AlBukhari
SahihAlBukhari-017-001-2242Narrated Ibn Abbas: The Prophet ﷺ said; The people were displayed in front of me and I saw one prophet passing by with a large group of his followers; and another prophet passing by with only a small group of people; and another prophet passing by with only ten persons ; and another prophet passing by with only five persons ; and another prophet passed by alone. And then I looked and saw a large multitude of people; so I asked Gabriel; Are these people my followers? He said; No; but look towards the horizon. I looked and saw a very large multitude of people. Gabriel said. Those are your followers; and those are seventy thousand persons in front of them who will neither have any reckoning of their accounts nor will receive any punishment. I asked; Why? He said; For they used not to treat themselves with branding cauterization nor with Ruqya get oneself treated by the recitation of some Verses of the Quran and not to see evil omen in things; and they used to put their trust only in their Lord. On hearing that; Ukasha Bin Mihsan got up and said to the Prophet ; Invoke Allah to make me one of them. The Prophet ﷺ said; O Allah; make him one of them. Then another man got up and said to the Prophet ; Invoke Allah to make me one of them. The Prophet ﷺ said; Ukasha has preceded you.The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on Seventy thousand will enter Paradise without accounts in Sahih AlBukhari
SahihAlBukhari-017-001-2383Narrated Ibn Abbas: Allah Messenger ﷺ said; Nations were displayed before me; one or two prophets would pass by along with a few followers. A prophet would pass by accompanied by nobody. Then a big crowd of people passed in front of me and I asked; Who are they Are they my followers? It was said; No. It is Moses and his followers It was said to me; Look at the horizon. Behold! There was a multitude of people filling the horizon. Then it was said to me; Look there and there about the stretching sky! Behold! There was a multitude filling the horizon; It was said to me; This is your nation out of whom seventy thousand shall enter Paradise without reckoning. Then the Prophet ﷺ entered his house without telling his companions who they the 70;000 were. So the people started talking about the issue and said; It is we who have believed in Allah and followed His Apostle; therefore those people are either ourselves or our children who are born m the Islamic era; for we were born in the Pre-lslamic Period of Ignorance. When the Prophet ﷺ heard of that; he came out and said. Those people are those who do not treat themselves with Ruqya; nor do they believe in bad or good omen from birds etc. nor do they get themselves branded Cauterized. but they put their trust only in their Lord On that Ukasha Bin Muhsin said. Am I one of them; O Allah Messenger ﷺ ? The Prophet ﷺ said; Yes. Then another person got up and said; Am I one of them? The Prophet ﷺ said; Ukasha has anticipated you.The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on Branding cauterizing in Sahih AlBukhari
SahihAlBukhari-017-001-2424Narrated Aisha: The Prophet; during his fatal ailment used to blow on his hands and pass them over his body while reciting the Muauwidhat Surat AlNas and Surat AlFalaq. When his disease got aggravated; I used to recite them for him and blow on his hands and let him pass his hands over his body because of its blessing. Mamar asked Ibn Shihab: How did he use to do Nafth? He said: He used to blow on his hands and then pass them over his face.The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on Whoever does not treat or get treated with a Ruqya in Sahih AlBukhari
SahihAlBukhari-017-001-251Narrated Abdulrahman Bin Abi Laila: Sahl Bin Hunaif and Qais Bin Saad were sitting in the city of AlQadisiya. A funeral procession passed in front of them and they stood up. They were told that funeral procession was of one of the inhabitants of the land i.e. of a non-believer; under the protection of Muslims. They said; A funeral procession passed in front of the Prophet ﷺ and he stood up. When he was told that it was the coffin of a Jew; he said; Is it not a living being soul ?The Chapter on Sutra For Prayers Standing Up For Funerals in HodHood Indexing, Chapter on Standing for the funeral procession of a jew in Sahih AlBukhari
SahihAlBukhari-017-001-2855Narrated AlMughira: One night I was with the Prophet ﷺ on a journey. He asked me ; Have you got water with you? I replied; Yes So he got down from his camel and went away till he disappeared in the darkness of the night. Then he came back and I poured water for him from the pot for the ablution. He washed his face and hands while he was wearing a woollen cloak the sleeves of which were narrow ; so he could not take his arms out of it. So he took them out from underneath the cloak. Then he washed his forearms and passed his wet hands over his head. Then I tried to take off his Khuffs socks made from thick fabric or leather ; but he said; Leave them; for I have performed ablution before putting them on. And so he passed his wet hands over them.The Chapter on Personal Hygiene Ablution in HodHood Indexing, Chapter on To wear a woolen cloak during the Ghazawat in Sahih AlBukhari
SahihAlBukhari-017-001-300Narrated Anas Bin Malik: A funeral procession passed and the people praised the deceased. The Prophet ﷺ said; It has been affirmed to him. Then another funeral procession passed and the people spoke badly of the deceased. The Prophet ﷺ said; It has been affirmed to him. Umar Bin AlKhattab asked Allah Messenger ﷺ ﷺ ; What has been affirmed? He replied; You praised this; so Paradise has been affirmed to him; and you spoke badly of this; so Hell has been affirmed to him. You people are Allah witnesses on earth.The Chapter on Sutra For Prayers Standing Up For Funerals in HodHood Indexing, Chapter on The praising of a deceased by the people in Sahih AlBukhari
SahihAlBukhari-017-001-301Narrated Abu AlAswad: I came to Medina when an epidemic had broken out. While I was sitting with Umar Bin AlKhattab a funeral procession passed by and the people praised the deceased. Umar said; It has been affirmed to him. And another funeral procession passed by and the people praised the deceased. Umar said; It has been affirmed to him. A third funeral procession passed by and the people spoke badly of the deceased. He said; It has been affirmed to him. I Abu AlAswad asked; O chief of the believers! What has been affirmed? He replied; I said the same as the Prophet ﷺ had said; that is: if four persons testify the piety of a Muslim; Allah will grant him Paradise. We asked; If three persons testify his piety? He the Prophet replied; Even three. Then we asked; If two? He replied; Even two. We did not ask him regarding one witness.The Chapter on Sutra For Prayers Standing Up For Funerals in HodHood Indexing, Chapter on The praising of a deceased by the people in Sahih AlBukhari
SahihAlBukhari-017-001-3483Narrated Sahl: A man passed by Allah Messenger ﷺ and Allah s Apostle asked his companions What do you say about this man ? They replied If he asks for a lady hand; he ought to be given her in marriage; and if he intercedes for someone his intercessor should be accepted; and if he speaks; he should be listened to. Allah Messenger ﷺ kept silent; and then a man from among the poor Muslims passed by; an Allah Apostle asked them What do you say about this man? They replied; If he asks for a lady hand in marriage he does not deserve to be married; and he intercedes for someone ; his intercession should not be accepted; And if he speaks; he should not be listened to. Allah Messenger ﷺ said; This poor man is better than so many of the first as filling the earth.The Chapter on Allah And Prophets Glory And Resurrection in HodHood Indexing, Chapter on Husband and wife should have the same religion in Sahih AlBukhari
SahihAlBukhari-017-001-3640Narrated Anas: On the day of the Conquest of Mecca; when the Prophet ﷺ had given from the booty the Quraish; the Ansar said; By Allah; this is indeed very strange: While our swords are still dribbling with the blood of Quraish; our war booty are distributed amongst them. When this news reached the Prophet ﷺ he called the Ansar and said; What is this news that has reached me from you? They used not to tell lies; so they replied; What has reached you is true. He said; Doesnt it please you that the people take the booty to their homes and you take Allah Messenger ﷺ to your homes? If the Ansar took their way through a valley or a mountain pass; I would take the Ansar valley or a mountain pass.The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on The merits of AlAnsar in Sahih AlBukhari
SahihAlBukhari-017-001-3724Narrated Ibn Abbas: When Abu Dhar received the news of the Advent of the Prophet ﷺ he said to his brother; Ride to this valley of Mecca and try to find out the truth of the person who claims to be a prophet who is informed of the news of Heaven. Listen to what he says and come back to me. So his brother set out and came to the Prophet ﷺ and listened to some of his talks; and returned to Abu Dhar and said to him. I have seen him enjoining virtuous behavior and saying something that is not poetry. Abu Dhar said; You have not satisfied me as to what I wanted. He then took his journey-food and carried a waterskin of his; containing some water till be reached Mecca. He went to the Masjid and searched for the Prophet and though he did not know him; he hated to ask anybody about him. When a part of the night had passed away; Ali saw him and knew that he was a stranger. So when Abu Dhar saw Ali; he followed him; and none of them asked his companion about anything; and when it was dawn; Abu Dhar took his journey food and his water-skin to the Masjid and stayed there all the day long without being perceived by the Prophet; and when it was evening; he came back to his retiring place. Ali passed by him and said; Has the man not known his dwelling place yet? So Ali awakened him and took him with him and none of them spoke to the other about anything. When it was the third day. Ali did the same and Abu Dhar stayed with him. Then Ali said Will you tell me what has brought you here? Abu Dhar said; If you give me a firm promise that you will guide me; then I will tell you. Ali promised him; and he informed Ali about the matter. Ali said; It is true; and he is the Messenger of Allah. Next morning when you get up; accompany me; and if I see any danger for you; I will stop as if to pass water; but if I go on; follow me and enter the place which I will enter. Abu Dhar did so; and followed Ali till he entered the place of the Prophet; and Abu Dhar went in with him; Abu Dhar listened to some of the Prophet talks and embraced Islam on the spot. The Prophet ﷺ said to him; Go back to your people and inform them about it till you receive my order. Abu Dhar said; By Him in Whose Hand my life is; I will proclaim my conversion loudly amongst them i.e. the pagans. So he went out; and when he reached the Masjid; he said as loudly as possible; I bear witness that None has the right to be worshipped except Allah; and Muhammad is the Messenger of Allah. The People got up and beat him painfully. Then AlAbbas came and knelt over him to protect him and said to the people ; Woe to you! Dont you know that this man belongs to the tribe of Ghifar and your trade to Sham is through their way? So he rescued him from them. Abu Dhar again did the same the next day. They beat him and took vengeance on him and again AlAbbas knelt over him to protect him.The Chapter on Facts And Special Days in HodHood Indexing, Chapter on The conversion of Abu Dhar to Islam in Sahih AlBukhari
SahihAlBukhari-017-001-3902Narrated Abu Juhaifa: Once Allah Messenger ﷺ went to AlBatha at noon; performed the ablution and offered a two rakat Zuhr prayer and a two-rakat Asr prayer while a spearheaded stick was planted before him and the passersby were passing in front of it. After the prayer ; the people got up and held the hands of the Prophet and passed them on their faces. I also took his hand and kept it on my face and noticed that it was colder than ice; and its smell was nicer than musk.The Chapter on Manners And Attitudes And Breaking Wind in HodHood Indexing, Chapter on The description of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-4139Narrated Anas ra : Abu Dhar ra used to say that Allah Messenger ﷺ said; While I was at Makkah; the roof of my house was opened and Jibril descended; opened my chest; and washed it with Zamzam water. Then he brought a golden tray full of wisdom and faith; and having poured its contents into my chest; he closed it. Then he took my hand and ascended with me to the heaven. When Jibril reached the nearest heaven; he said to the gatekeeper of the heaven; Open the gate. The gatekeeper asked; who is it? Jibril answered; Jibril. He asked; Is there anyone with you? Jibril replied; Muhammad ﷺ is with me. He asked; Has he been called?; Jibril said; Yes. So; the gate was opened and we went over the nearest heaven; and there we saw a man sitting with Aswida a large number of people of his right and Aswida on his left. When he looked towards his right; he laughed and when he looked towards his left he wept. He said to me ; Welcome; O pious Prophet and pious son. I said; Who is this man O Jibril? Jibril replied; He is Adam; and the people on his right and left are the souls of his offspring. Those on the right are the people of Paradise; and those on the left are the people of the Hell Fire. So; when he looks to the right; he laughs; and when he looks to the left he weeps. Then Jibril ascended with me till he reached the second heaven and said to the gatekeeper; Open the gate. The gatekeeper said to him the same as the gatekeeper of the first heaven has said; and he opened the gate.Anas added: Abu Dhar mentioned that Prophet ﷺ met Idris; Mousa Moses ; Isa Jesus and Ibrahim Abraham over the heavens; but he did not specify their places i.e.; on which heavens each of them was ; but he mentioned that he the Prophet ﷺ had met Adam on the nearest heaven; and Ibrahim on the sixth. Anas said; When Jibril and the Prophet ﷺ passed by Idris; the latter said; Welcome; O pious Prophet and pious brother! the Prophet ﷺ asked; Who is he? Jibril said; He is Idris. The Prophet ﷺ added; Then I passed by Mousa who said; Welcome; O pious Prophet and pious brother! I said; Who is he? Jibril said; He is Mousa. Then I passed by Isa who said; Welcome; O pious Prophet and pious brother! I said; Who is he? He replied; He is Isa. Then I passed by the Prophet ﷺ Ibrahim who said; Welcome; O pious Prophet and pious son! I said; Who is he? Jibril replied; He is Ibrahim.Narrated Ibn Abbas and Abu Haiya AlAnsari: The Prophet ﷺ said; Then Jibril ascended with me to a place where I heard the creaking of pens. Ibn Hazm and Anas Bin Malik state the Prophet ﷺ said; Allah enjoined fifty Prayer prayers on me. When I returned with this order of Allah; I passed by Mousa who asked me; What has Allah enjoined on your followers? I replied; He has enjoined fifty Prayer prayers on them. On the Mousa said to me; Go back to your Lord and appeal for reduction ; for your followers will not be able to bear it. So; I returned to my Lord and asked for some reduction; and He reduced it to half. When I passed by Mousa again and informed him about it; he once more said to me; Go back to your Lord; for your followers will not be able to bear it. So; I returned to my Lord similarly as before; and half of it was reduced. I again passed by Mousa and he said to me; Go back to your Lord; for your followers will not be able to bear it. I again returned to my Lord and He said; These are five Prayer prayer and they are all equal to fifty in reward ; for My Word does not change. I returned to Mousa; he again told me to return to my Lord for further reduction but I said to him I feel shy of asking my Lord now. Then Jibril took me till we reached Sidrat AlMuntaha i.e.; lote tree of utmost boundary which was shrouded in colors indescribable. Then I was admitted into Paradise where I found small tents made of pearls and its earth was musk a kind of perfume.The Chapter on Heaven And The Sidrah in HodHood Indexing, Chapter on The reference to Idris alayhissalam in Sahih AlBukhari
Click to browse the full list

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17903It has been narrated on the authority of Sulaiman Bin Yasar who said: People dispersed from around Abu Huraira; and Natil; who was from the Syrians. said to him: O Shaikh; relate to us a tradition you have heard from the Messenger of Allah ﷺ. He said: Yes. I heard the Messenger of Allah ﷺ say: The first of men whose case will be decided on the Day of Judgment will be a man who died as a martyr. He shall be brought before the Judgment Seat. Allah will make him recount His blessings i. e. the blessings which He had bestowed upon him and he will recount them and admit having enjoyed them in his life. Then will Allah say: What did you do to requite these blessings ? He will say: I fought for Thee until I died as a martyr. Allah will say: You have told a lie. You fought that you might be called a brave warrior. And you were called so. Then orders will be passed against him and he will be dragged with his face downward and cast into Hell. Then will be brought forward a man who acquired knowledge and imparted it to others and recited the Quran. He will be brought And Allah will make him recount His blessings and he will recount them and admit having enjoyed them in his lifetime. Then will Allah ask: What did you do to requite these blessings ? He will say: I acquired knowledge and disseminated it and recited the Quran seeking Thy pleasure. Allah will say: You have told a lie. You acquired knowledge so that you might be called a scholar; and you recited the Quran so that it might be said: He is a Qari and such has been said. Then orders will be passed against him and he shall be dragged with his face downward and cast into the Fire. Then will be brought a man whom Allah had made abundantly rich and had granted every kind of wealth. He will be brought and Allah will make him recount His blessings and he will recount them and admit having enjoyed them in his lifetime. Allah will then ask: What have you done to requite these blessings ? He will say: I spent money in every cause in which Thou wished that it should be spent. Allah will say: You are lying. You did so that it might be said about You : He is a generous fellow and so it was said. Then will Allah pass orders and he will be dragged with his face downward and thrown into Hell.The Chapter on Life And Death And Islam in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-18710Abu AlAliya narrated it on the authority of Ibn Abbas that he said: We travelled with the Messenger of Allah ﷺ between Mecca and Medina and we passed by a valley. He the Holy Prophet asked: Which valley is this? They said: This is the valley of Azraq Upon this he the Holy Prophet remarked: I feel as if I am seeing Moses ﷺ ; and then he described something about his complexion and hair; which Diwud the narrator could not remember. He Moses; as described by the Holy Prophet was keeping his fingers in his ears and was responding loudly to Allah saying: I am as Thy service; my Lord while passing through that valley. We then travelled further till we came to the mountain trail. He the Holy Prophet said: Which mountain trail is this? They said: It is the Harsha or Lift. He the Holy Prophet said: I perceive as if I am seeing Yunus on a red camel; with a cloak of wool around him. The halter of his camel was that of the fibre of date-palm; and he was passing through the valley saying: I am at Thy service! my Lord.The Chapter on Facts And Aldajjal in HodHood Indexing, Chapter on 74 in Sahih Muslim
SahihMuslim-017-001-18772It is narrated on the authority of Abu Huraira and Hudhaifa that the Messenger of Allah ﷺ said: Allah; the Blessed and Exalted; would gather people. The believers would stand till the Paradise would be brought near them. They would come to Adam and say: O our father; open for us the Paradise. He would say: What turned ye out from the Paradise was the sin of your father Adam. I am not in a position to do that; better go to my son Ibrahim; the Friend of Allah. He the Holy Prophet said: He Ibrahim would say: I am not in a position to do that. Verily I had been the Friend of Allah from beyond; beyond; you better approach Moses ﷺ with whom Allah conversed. They would come to Moses ﷺ ; but he would say: I am not in a position to do that; you better go to Jesus; the Word of Allah and His Spirit. Jesus ﷺ would say: I am not in a position to do that. So they would come to Muhammad ﷺ. He would then be permitted to open the door of Paradise. Trustworthiness and kinship would be despatched; and these would stand on the right and left of the Path and the first of you would pass with the swiftness of lightning. He the narrator said: I said; O thou who art far dearer to me than my father and my mother I which thing is like the passing of lightning? He said: Have you not seen lightning; how it passes and then comes back within the twinkling of an eye? Then they would pass like the passing of the wind; then like the passing of a bird; and the hastening of persons would be according to their deeds; and your Apostle would be standing on the Path saying: Save; O my Lord; save. The people would go on passing till the deeds of the servants would be failing in strength; till a man would come who would find it hard to go along that Path but crawlingly. He the narrator said: And on the sides of the Path hooks would be suspended ready to catch anyone whom these would be required to catch. There would be those who would somehow or other succeed in trasversing that Path and some would be piled up in Hell. By Him in Whose Hand is the life of Abu Huraira it would take one seventy years to fathom the depth of Hell.The Chapter on Friday And Supplications in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-18974Ibn Shihab reported; and he had been talking about the stony abodes of Thamud; and he said: Salim Bin Abdullah reported that Abdullah Bin Umar said: We were passing along with Allah Messenger ﷺ through the habitations of Hijr; and Allah Messenger ﷺ said: Do not enter but weepingly the habitations of these persons who committed tyranny among themselves; lest the same calamity should fall upon you as it fell upon them. He then urged his mount to proceed quickly and pass through that valley hurriedly.The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19021AlBara Bin Azib reported that Abu Bakr AlSiddiq came to the residence of my father Azib and bought a haudaj from him and said to Azib: Send your son to my residence to carry this haudaj ; and my father said to me: Carry it for him. So I carried it and there went along with him with Abu Bakr my father in order to fetch its price and he Azib said to Abu Bakr: Abu Bakr; narrate to me what you both did on the night when you set out on a journey along with Allah Messenger ﷺ. He said: We set out during the night and went on walking until it was noon; and the path was vacant and so none passed by that until there appeared prominently before us a large rock. It had its shade and the rays of the sun did not reach that place. So we got down at that place. I then went to the rock and levelled the ground with my hands at the place where the Prophet ﷺ would take rest under its shade. I then set the bedding and said: Allah Messenger; go to sleep and I shall keep a watch around you. I went out and watched around him. There we saw a shepherd moving towards that rock with his flock and he intended what we intended i. e. taking rest. I met him and said to him: Young boy; to which place do you belong? He said: I am a person from Medina. I said; is there any milk in the udders of your sheep and goats? He said: Yes. He took hold of a goat; and I said to him: Clean the udder well so that it should be free from hair; dust and impurity. I saw AlBara striking his hand upon the other to give an indication how he did that. He milked the goat for me in a wooden cup which he had with him and I had with me a bucket in which I kept water for drinking and for performing ablution. I came to Allah Apostle ﷺ and did not like to awaken him from sleep but he was accidentally startled from the sleep. I poured water upon the milk till It was cold and I said: Allah Messenger; take this milk. He then took It and I was delighted and he the Holy Prophet said: Is now not the time to march on? I said: Of course. So he marched on after the sun had passed the meridian and Suraqa Bin Malik pursued us and we had been walking on soft; level ground. I said: Allah Messenger; we are about to be overtaken by them. Thereupon he said: Be not grieved. Verily; Allah is with us. Then Allah Messenger ﷺ cursed him and his horse sank into the earth. I think he also said: I know you have hurled curse upon me. So supplicate Allah for me and I take an oath that I shall turn everyone away who would come in search of you. So he Allah Messenger supplicated Allah and he was rescued and he came back and to everyone he met; he said: I have combed all this side. In short; he diverted everyone whom he met and he in fact fulfilled his promise.The Chapter on Milk in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19262Abu Qatada reported: We used to go to Imran Bin Hosain passing in front of Hisham Bin Amir. He; one day; said: You pass by me in order to go to some persons; but amongst the living persons none remained in the company of Allah Messenger ﷺ more than I and none knows more ahadith than I. I heard Allah Messenger ﷺ as saying: There would be no creation creating more trouble than the Dajjal right from the creation of Adam to the Last Hour.The Chapter on Supplications And Mercy in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-19680Abu Huraira reported Allah Apostle ﷺ as saying: None spoke in the cradle but only three persons ; Christ son of Mary; the second one the companion of Juraij. Juraij had got constructed a temple and confined himself in that. His mother came to him as he was busy in prayer and she said: Juraij. He said: My Lord; my mother is calling me while I am engaged in my prayer. He continued with the prayer. She returned and she came on the next day and he was busy in prayer; and she said: Juraij. And he said: My Lord; my mother is calling me while I am engaged in prayer; and he continued with the prayer and she went back; and then on the next day she again came and he was busy in prayer and she said: Juraij. And he said: My Lord; my mother is calling me while I am engaged in my prayer; and he continued with the prayer; and she said: My Lord; dont give him death unless he has seen the fate of the prostitutes. The story of Juraij and that of his meditation and prayer gained currency amongst Bani Israil. There was a prostitute who had been a beauty incarnate. She said to the people : If you like I can allure him to evil. She presented herself to him but he paid no heed to her. She came to a shepherd who lived near the temple and she offered herself to him and he had a sexual intercourse with her and so she became pregnant arid when she gave birth to a child she said: This is from Juraij. So they came and asked him to get down and demolished the temple and began to beat him. He said: What is the matter? They said: You have committed fornication with this prostitute and she has given birth to a child from your loins. He said: Where is the child? They brought him the child and he said: just leave me so that I should observe prayer. And he observed prayer and when he finished; he came to the child. He struck his stomach and said: O boy; who is your father? lie said: He is such shepherd. So they turned towards Juraij; kissed him and touched him for seeking blessing and said: We are prepared to construct your temple with gold. He said. No; just rebuild it with mud as it had been; and they did that. Then there was a babe who was sucking his mother that a person dressed in fine garment came riding upon a beast. His mother said: O Allah; make my child like this one. He the babe left sucking and began to see towards him; and said: O Allah; dont make me like him. He then returned to the chest and began to suck the milk of his mother. He Abu Huraira said: I perceived as if I am seeing Allah Messenger ﷺ as he is explaining the scene of his sucking milk with his forefinger in his mouth and sucking that. He Abu Huraira further reported Allah Apostle may be peace upon him as saying: There happened to pass by him a girl who was being beaten and they were saying: You have committed adultery and you have committed theft and she was saying: Allah is enough for me and He is my good Protector; and his mother said: O Allah; dont make my child like her and he left sucking the milk; and looked towards her and said: O Allah; make me like her; and there was a talk between them. She said: O with shaven head; a good-looking person happened to pass by and I said: O Allah; make my child like him; and you said: O Allah; dont make me like him; and they passed by a girl while they were beating her and saying: You committed fornication and you committed theft; and I said: O Allah; dont make my child like her; and you said: O Allah; make me like her. Thereupon he said: That person was a tyrant; and I said: O Allah; dont make me like him; and they were saying about her: You committed fornication whereas in fact she had not committed that and they were saying: You have committed theft whereas she had not committed theft; so I said: O Allah; make me like her.The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20134Anas reported that Allah Messenger ﷺ happened to pass by the people who had been busy in grafting the trees. Thereupon he said: If you were not to do it; it might be good for you. So they abandoned this practice and there was a decline in the yield. He the Holy Prophet happened to pass by them and said : What has gone wrong with your trees? They said: You said so and so. Thereupon he said: You have better knowledge of a technical skill in the affairs of the world.The Chapter on Manners And Attitudes And Breaking Wind in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-20164Anas reported Allah Messenger ﷺ as saying: I happened to pass by Moses as he was busy in saying prayer in his grave; and in the hadith transmitted on the authority of Isa there is an addition of these words:; I happened to pass on the occasion of the Night journey.The Chapter on Assignments And Rewards in HodHood Indexing, Chapter on 42 in Sahih Muslim
SahihMuslim-017-001-20194Sayar reported: I was walking with Thibit AlBunani that he happened to pass by children and he greeted them. And Thibit reported that he walked with Anas and he happened to pass by children and he greeted them. and Anas reported that he walked with Allah Apostle may peace be upon. him and he happened; to pass by children and he greeted them.The Chapter on Sutra For Prayers Taking Sutra For Prayers in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-20903Abu Nawfal reported: I saw the dead body of Abdullah Bin AlZubair hanging on the road of Medina leading to Mecca. The Quraish passed by it and other people too; that Abdullah Bin Umar happened to pass by it. He stood up there and said: May there be peace upon you; Abu Khubaib the Kunya of Hadrat Abdullah Bin AlZubair ; may there be peace upon you Abu Khubaib; may there be peace upon you; Abu Khubaib! By Allah; I used to forbid you from this; by Allah; I used to forbid you from this; by Allah I used to forbid you from this. By Allah; so far as I know; you had been very much devoted to fasting and prayer and you had been paying very much care to cementing the ties of blood. By Allah; the group to which you belong are labelled as a wicked person is indeed a fine group. Then Abdullah Bin Umar went away. The stand Abdullah Bin Umar took in regard to the inhuman treatment meted out to Abdullah Bin AlZubair and his words in that connection were conveyed to AlHajjaj Bin Yousif and as a consequence of that he the body of Abdullah Bin AlZubair was brought down from the stump the scaffold by which it was hanging and thrown into the graves of the Jews. He AlHajjaj sent his messenger to Asma bint Abu Bakr; Abdullah mother. But she refused to come. He again sent the messenger to her with the message that she must come; otherwise he would bring her forcibly catching hold of her hair. But she again refused and said: By Allah; I will not come to you until you send one to me who would drag me by pulling my hair. Thereupon he said: Bring me my shoes. He put on his shoes and walked on quickly swollen with vanity and pride until he came to her and said: How do you find what I have done with the enemy of Allah? She said: I find that you wronged him in this world; whereas he has spoiled your next life. It has been conveyed to me that you used to call him Abdullah Bin AlZubair as the son of one having two belts. By Allah; I am indeed a woman of two belts. One is that with the help of which I used to suspend high the food of Allah Messenger ﷺ and that of Abu Bakr making it out of the reach of animals and; so far as the second belt is concerned; that is the belt which no woman can dispense with. Verily Allah Messenger ﷺ told us that in Thaqif; there would be born a great liar and great murderer. The liar we have seen; and as far as the murderer is concerned; I do not find anyone else besides you. Thereupon he AlHajjaj stood up and did not give any reply to her.The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on 58 in Sahih Muslim
SahihMuslim-017-001-21808Anas Bin Malik reported: There passed a bier being carried by people and it was lauded in good terms. Upon this the Messenger of Allah ﷺ said: It has become certain; it has become certain; it has become certain. And there passed a bier and it was condemned in bad words. Upon this the Messenger of Allah ﷺ said: It has become certain; it has become certain; it has become certain. Umar said: May my father and mother be ransom for you! There passed a bier and it was praised in good terms; and you said: It has become certain; it has become certain; it has become certain. And there passed a bier and it was condemned in bad words; and you said: It has become certain; it has become certain; it has become certain. Upon this the Messenger of Allah way ﷺ said: He whom you praised in good terms; Paradise has become certain for him; and he whom you condemned in bad words; Hell has become certain for him. You are Allah witnesses in the earth; you are Allah witnesses in the earth; you are Allah witnesses in the earth.The Chapter on Sutra For Prayers Women And Donkeys Passing In Front Of A Praying Person in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-21826It is narrated on the authority of Amir Ibn Rabia may Allah be pleased with him that the Prophet ﷺ said: Should any one of you come across a funeral procession; and if he does not intend to accompany it; he must stand up until it passes by him or is placed upon the ground before it passes him.The Chapter on Sutra For Prayers Standing Up For Funerals in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-21833It is narrated on the authority of Ibn Abu Laila that while Qais Bin Saad and Sahl Bin Hunaif were both in Qadislya a bier passed by them and they both stood up. They were told that it was the bier of one of the people of the land non-Muslim. They said that a bier passed before the Prophet ﷺ and he stood up. He was told that he the dead man was a Jew. Upon this he remarked: Was he not a human being or did he not have a soul? And in the hadith narrated by Amr Bin Murra with the same chain of transmitters; the words are: There passed a bier before us.The Chapter on Sutra For Prayers The Sutra Of The Prophet in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-22088Abu Said AlKhudri reported: Ali Bin Abu Talib sent to the Messenger of Allah ﷺ from Yemen some gold alloyed with clay in a leather bag dyed in the leaves of Mimosa flava. He distributed it among four men. Uyaina Bin Housna; Aqra Bin Habis and Zaid AlKhail; and the fourth one was either Alqama Bin Ulatha or Amir Bin Tufail. A person from among his Prophets Companions said: We had a better claim to this wealth than these persons. This remark reached the Messenger of Allah ﷺ upon which he said: Will you not trust me; whereas I am a trustee of Him Who is in the heaven? The news come to me from the heaven morning and evening. Then there stood up a person with deep sunken eyes; prominent cheek bones; and elevated forehead; thick beard; shaven head; tucked up loincloth; and he said: Messenger of Allah; fear Allah. He the Holy Prophet said: Woe to thee. Do I not deserve most to fear Allah amongst the people of the earth? That man then returned. Khalid Bin Walid then said: Messenger of Allah; should I not strike his neck? Upon this he the Holy Prophet said: Perhaps he may be observing the prayer. Khalid said: How many observers of prayer are there who profess with their tongue what is not in their heart? Upon this the Messenger of Allah ﷺ said: I have not been commanded to pierce through the hearts of people; nor to split their bellies insides. He again looked at him and he was going back. Upon this he the Holy Prophet said: There would arise a people from the progeny of this man who would recite the Quran glibly; but it would not go beyond their throats; they would hurriedly pass through the teachings of their religion just as the arrow passes through the prey. I conceive that he the Holy Prophet also said this: If I find them I would certainly kill them as were killed the people of Thamud.The Chapter on Games And Hunting And Striking in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-22092Abu Said AlKhudri reported: When we were in the company of the Messenger of Allah ﷺ and he was distributing the spoils of war; there came to him Dh AlKhuwasira; one of Banu Tamim. He said: Messenger of Allah; do justice. Upon this the Messenger of Allah ﷺ said: Woe be upon thee! Who would do justice; if I do not do justice? You would be unsuccessful and incurring a loss; if I do not do justice. Upon this Umar Bin AlKhattab Allah be pleased with him said: Messenger of Allah; permit me to strike off his neck. The Messenger of Allah ﷺ said: Leave him; for he has friends who would outwardly look to be so religious and pious that everyone among you would consider his prayer insignificant as compared with their prayer; and his fast as compared with their fasts. They would recite the Quran but it would not go beyond their collar-bones. They would pass through the teachings of Islam so hurriedly just as the arrow passes through the prey. He would look at its Iron head; but would not find anything ticking there. He would then see at the lowest end; but would not find anything sticking there. He would then see at its grip but would not find anything sticking to it. He would then see at its feathers and he would find nothing sticking to them as the arrow would pass so quickly that nothing would stick to it neither excrement nor blood. They would be recognised by the presence of a black man among them whose upper arms would be like a woman breast; or like a piece of meat as it quivers; and they would come forth at the time when there is dissension among the people. Abu Said said: I testify to the fact that I heard it from the Messenger of Allah ﷺ ; and I testify to the fact that Ali Bin Abu Talib fought against them and I was with him. He gave orders about that man who was sought for; and when he was brought in; and when I looked at him; he was exactly as the Messenger of Allah ﷺ had described him.The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-22100This hadith has been narrated on the authority of Amash with the same chain of transmitters; but these words are not there: They pass through the religion clean as the arrow passes through the prey.The Chapter on Manners And Attitudes And Breaking Wind in HodHood Indexing, Chapter on 48 in Sahih Muslim
SahihMuslim-017-001-22105Abu Dharr reported Allah Messenger ﷺ as saying: Verily there would arise from my Ummah after me or soon after me a group of people who would recite the Quran; but it would not go beyond their throats; and they would pass clean through their religion just as the arrow passes through the prey; and they would never come back to it. They would be the worst among the creation and the creatures. Ibn Samit one of the narrators said: I met Rafi Bin Amr Ghifari; the brother of AlHakam Ghifari and I said: What is this hadith that I heard from Abu Dharr; i. e. so and so? and then I narrated that hadith to him and said: I heard it from the Messenger of Allah ﷺ.The Chapter on Manners And Attitudes And Breaking Wind in HodHood Indexing, Chapter on 49 in Sahih Muslim
SahihMuslim-017-001-22106Yusair Bin Amr reported that he inquired of Sahl Bin Hunaif: Did you hear the Messenger of Allah ﷺ making a mention of the Khawarij? He said: I heard him say and he pointed with his hand towards the east that these would be a people who would recite the Quran with their tongues and it would not go beyond their collar bones. They would pass clean through their religion just as the arrow passes through the prey.The Chapter on Recitations And Poetry And Praise in HodHood Indexing, Chapter on 49 in Sahih Muslim
SahihMuslim-017-001-23578Maimuna reported: When the Messenger of Allah ﷺ prostrated himself; if a lamb wanted to pass between his arms; it could pass.Chapter on 46 in Sahih Muslim
Click to browse the full list

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10036Narrated AlSuddi: I asked Murrah AlHamdani about the saying of Allah; Mighty and Sublime is He: There is not one of you but will pass over it 19:71. So he narrated to me that Abdullah Bin Masud narrated to him saying: The Messenger of Allah ﷺ said: The people will pass over the Fire; then they avert it based upon their deeds. The first of them would pass over it like a flash of lightening; then like the wind; then like a fleeing horse; then like a rider fleeing on a mount; then like a man fleeing; then like one walking.The Chapter on Manners And Attitudes General Manners in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10037Narrated Shubah: from AlSuffi from Murrah: Abdullah said: There is not one of you but will pass over it 19:71 - They pass over it; then they avert it based upon their deeds.The Chapter on Manners And Attitudes General Manners in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10999The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on What Has Been Related About The Qunut In AlWitr in Sunan AlTermithi
SunanAlTermithi-017-001-11210Zaid Bin Khalid AlJuhni sent a message to Abu Juhaim asking him what he had heard from Allah Messenger about passing in front of a person who was performing Prayer. Abu Juhaim said : that Allah Messenger said: If the one who passed in front of the person performing Prayer knew what he was doing; then for him to stop and wait for forty would be better for him than to pass in front of him.The Chapter on Manners And Attitudes Passing In Front Of Praying Person And Peoples Ranking in HodHood Indexing, Chapter on What Has Been Related About The Dislike for Passing In Front Of The Person Performing Salat in Sunan AlTermithi
SunanAlTermithi-017-001-11322Abu Qatadah narrated that : The Prophet S said to Abu Bakr: I passed by you while you were reciting and your voice was low. He said: I let He who; I was consulting hear. He said: Raise your voice. Then he said to Umar: I passed by while you were reciting and your voice was loud. So he said: I repel drowsiness and keep AlShaitan away. So he said: Lower your voice.The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on What Has Been Related About The Recitation During The Night in Sunan AlTermithi
SunanAlTermithi-017-001-7460Abu Huraira narrated: The Messenger of Allah ﷺ passed judgement based on an oath along with one witness. Rabiah one of the narrators said: A son of Ibn Saad Bin Ubadah informed me saying: We found in a book of Saad that the Prophet ﷺ passed judgement based on an oath along with a witness.The Chapter on Precious Metals Silver in HodHood Indexing, Chapter on What Has Been Related About The Oath Along With A Witness in Sunan AlTermithi
SunanAlTermithi-017-001-7480The Chapter on Farming And Irrigation Trees in HodHood Indexing, Chapter on What Has Been Related About The Case Of Two Men And One Of Them Lives Downstream From The Other in Sunan AlTermithi
SunanAlTermithi-017-001-7916The Chapter on Hour Waiting in HodHood Indexing, Chapter on What Has Been Related About The Hour In Which It Is Recommend To Fight in Sunan AlTermithi
SunanAlTermithi-017-001-7951Abu Salamah and Muhammad Bin Abdulrahman bin Thawban narrated that : Salman Bin Sakhr AlAnsari - from Banu Bayadah - said that his wife was like the back of his mother to him until Ramadan passed. After half of Ramadan had passed he had intercourse with his wife during the night. So he went to the Messenger of Allah to mention that to him. The Messenger of Allah said to him: Free a slave. He said: I dont have one. So he said: Then fast two consecutive months. He said: I am unable. He said: Feed sixty needy people. He said: I can not. So the Messenger of Allah said to Farwah Bin Amr: Give him that Araq - and it is a large basket that holds fifteen or sixteen Sa - to feed sixty needy people.The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on What has been related about the atonement for Zihar in Sunan AlTermithi
SunanAlTermithi-017-001-8535Narrated Sayar: I was walking with Thabit AlBunani. He passed by some boys; so he said Salam to them. Then Thabit said: I was with Anas when he passed by some boys and gave the Salam to them; and Anas said: I was with the Prophet ﷺ when he passed by some boys and he gave the Salam to them.The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on What Has Been Related About Giving The Salam To The Young in Sunan AlTermithi
SunanAlTermithi-017-001-8992Narrated Abu Huraira: We camped with the Messenger of Allah ﷺ at a place; and the people began passing by. The Messenger of Allah ﷺ would say: Who is this; O Abu Huraira? So I would say: So-and-so. So he would say: What an excellent slave of Allah this is. And he would say: Who is this? So I would say: So-and-so. So he would say: What a bad slave of Allah this is. Until Khalid Bin AlWalid passed; so he said: Who is this? So I said: This is Khalid Bin AlWalid. He said: What an excellent slave of Allah is Khalid Bin AlWalid; a sword from among the swords of Allah.The Chapter on Reward Of Freeing Slaves in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9047Narrated Anas: that the Messenger of Allah ﷺ gathered a group of people from the Ansar and said: Come; is there anyone among you who is from other than you? They said: No; except the son of a sister of ours. So he said: The son of the sister of a people is from them. Then he said: Indeed the Quraish is not far from their time of ignorance and affliction; and I wished that I subdue them and coax them. Are you not happy that the people return with this world and you return to your homes with the Messenger of Allah ﷺ ? They said: Of course we are. So the Messenger of Allah ﷺ said: If the people were to pass through a valley or a path; and the Ansar passed through a valley or a path then I would pass through the valley or path of the Ansar.The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9688Ibn Abbas narrated : When the Prophet ﷺ was taken for the Night Journey; he passed by a Prophet; and; some Prophets and with them were some people; and a Prophet; and some Prophets and with them was a group of people; and a Prophet; and some Prophets and with them there was no one. Until he passed by a large multitude. The Prophet ﷺ said: I said: Who is this? It was said: Mousa and his people. But raise your head and look. There was a large multitude that covered the horizon; from one side to the other. It was said: These people are your Ummah; and there are seventy thousand besides these from your Ummah that shall enter Paradise without a reckoning. So he went inside; and they did not question him; and he gave no explanation to them. Some of them said: We are them. Others said: They are the children who were born upon the Fitrah and Islam. So the Prophet ﷺ came out and said: They are those who do not get themselves cauterized; nor seek Ruqyah; nor read omens; and upon their Lord they rely. So Ukashah Bin Mihsan stood and said: Am I among them O Messenger of Allah? He said: Yes. Then another one stood up and said: Am I among them? So he said Ukashah has preceded you to it.The Chapter on Standing For Prayers And Fasting in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9719Abu Huraira narrated: The people of AlSuffah were the guests of the people of Islam;they had nothing of people nor wealth to rely upon. And By Allah; the One Whom there is none worthy of worship besides Him I would lay on the ground on my liver side due to hunger; And I would fasten a stone to my stomach out of hunger. One day I sat by the way that they the Companions use to come out through. Abu Bakr passed and so I asked him about an Ayah from Allah Book; not asking him except that he might tell me to follow him for something to eat. But he passed on without doing so. Then Umar passed; so I asked him about an Ayah from Allah Book; not asking him except that he might tell me to follow him. But he passed on without doing so. Then Ab AlQasim s.a.w passed; and he smiled when he saw me; and said: Abu Huraira? I said: I am here O Messenger of Allah! He said: Come along. He continued and I followed him; he entered his house; so I sought permission to enter; and he permitted me. He found a bowl of milk and said: Where did this milk come from? It was said: It was a gift to us from so and so. So the Messenger of Allah s.a.w said: O Abu Huraira I said: I am here O Messenger of Allah! He said: Go to the people of AlSuffah to invite them. - Now; they were the guests of the people of Islam; they had nothing of people nor wealth to rely upon. Whenever some charity was brought to him; he would send it to them without using any of it. And when a gift was given to him s.a.w ; he would send for them to participate and share with him in it. I became upset about that; and I said to myself : What good will this bowl be among the people of AlSuffah and I am the one bringing it to them? Then he ordered me to circulate it among them So I wondered what of it would reach me from it; and I hoped that I would get from it what would satisfy me. But I would certainly not neglect to obey Allah and obey His Messenger; so I went to them and invited them. When they entered upon him they sat down. He said: Abu Huraira; take the bowl and give it to them. So I gave it to a man who drank his fill; then he gave it to another one; until it ended up with the Messenger of Allah s.a.w ; and all of the people had drank their fill. The Messenger of Allah s.a.w took the bowl; put it on his hand;then raised his head. He smiled and said: Abu Huraira; drink. So I drank; then he said: Drink. I kept drinking and he kept on saying; Drink. Then I said: By the One Who sent you with the truth! I have no more space for it. So he took the bowl and praised Allah; mentioned His Name and drank. SahihThe Chapter on Boiling Drinks in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11427Narrated Busr Bin Saeed: It was narrated from Busr Bin Saeed said that Zaid Bin Khalid sent him to Abu Juhaim to ask him what he had heard the Messenger of Allah ﷺ say about one who passes in front of a person who is praying? Abu Juhaim said: The Messenger of Allah ﷺ said: If the one who passes in front of a person who is praying knew what burden of sin there is on him; standing for forty would be better for him than passing in front of him.The Chapter on Sutra For Prayers Women And Donkeys Passing In Front Of A Praying Person in HodHood Indexing, Chapter on Stern warning against passing between a praying person and his Sutra in Sunan AlNasai
SunanAlNasai-017-001-11428Narrated Abu Saeed: It was narrated from Abu Saeed that the Messenger of Allah ﷺ said: If anyone of you is praying; he should not let anyone pass in front of him; and if he insists on passing then let him fight him.The Chapter on Sutra For Prayers The Sutra Of The Prophet in HodHood Indexing, Chapter on Stern warning against passing between a praying person and his Sutra in Sunan AlNasai
SunanAlNasai-017-001-11756It was narrated that Abu Huraira said: The Messenger of Allah ﷺ said: This is Jibril; peace be upon you; he came to teach you your religion. He prayed Subh when the dawn appeared; and he prayed Zuhr when the sun had passed its zenith ; and he prayed Asr when he saw that the shadow of a thing was equal to its height; then he prayed Maghrib when the sub had set and it is permissible for the fasting person to eat. Then he prayed Isha when the twilight had disappeared. Then he came to him the following day and prayed Subh when it had got a little lighter; then he prayed Zuhr when the shadow of a thing was equal to its height; then he prayed Asr when the shadow of a thing was equal to twice its height; then he prayed Maghrib at the same time as before; then he prayed Isha when a short period of the night had passed. Then he said: The prayer is between the times when you prayed yesterday and the times when you prayed today.The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11774It was narrated from Sulaiman Bin Buraidah that his father said: A man came to the Messenger of Allah ﷺ and asked him about the times of prayer. He said: Stay with us for these two days. Then he told Bilal to say the Iqamah at dawn and he prayed Fajr. Then he told him to do that when the sun had passed its zenith and he prayed Zuhr. Then he told him to do that when the sun was still bright; and he said the Iqamah for Asr. Then he told him to do that when the last part of the sun had dissapeared; and he said the Iqamah for Maghrib. Then he told him to do that when the twilight had disappeared and he said the Iqamah for Isha. The following day; he prayed Fajr when there was light; then he delayed Zuhr until it was cooler; and waited until it was much cooler before praying Asr but the sun was still clear; so he prayed Asr later than on the first day. Then he prayed Maghrib before the twilight disappeared. Then he told him to say the Iqamah for Isha when one-third of the night had passed; and he prayed; then he said: Where is the one who was asking about the times of prayer? The times of your prayer are between the times you have seen.The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11778Abu Bakr Bin Abi Mousa narrated that his father said: A man came to the Prophet ﷺ asking him about the times of prayer; and he did not answer him. He told Bilal to say the Iqamah at dawn broke; then he told him to say the Iqamah for Zuhr when the sun had passed its zenith and a person would say: It is the middle of the day; but he the Prophet ﷺ knew better. Then he told him to say the Iqamah for Asr when the sun was still high. Then he told him to say the Iqamah for Maghrib when the sun had set. Then he told him to say the Iqamah for Isha when the twilight had dissapeared. Then the next day he told him to say the Iqamah for Fajr; at a time such that when after he had finished one would say: The sun has risen. Then he delayed Zuhr until it was nearly the time of Asr compared to the day before. Then he delayed Asr; to a time such that when he finished one would say: The su has turned red. Then he delayed Maghrib until the twilight was about to disappear. Then he delayed Isha until one-third of the night had passed. Then he said: The time for prayer is between these times.The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11779AlHussain Bin Bashir Bin Sallam narrated that his father said: Muhammad Bin Ali and I entered upon Jabir Bin Abdullah AlAnsari. We said to him: Tell us about the prayer of the Messenger of Allah ﷺ. That was at the time of AlAlHajjaj Bin Yousif. He said: The Messenger of Allah ﷺ came out and prayed Zuhr when the sun had passed its zenith and the shadow of a thing was the length of a sandal-strap. Then he prayed Asr when the shadow of a man was the length of a sandal-strap plus his height. Then he prayed Maghrib when the sun had set. Then he prayed Isha when the twilight disappeared. Then he prayed Fajr when dawn broke. The next day he prayed Zuhr when a man shadow was equal to his height. Then he prayed Asr when a man shadow was twice his height; and the time between the prayer and sunset lasted as long as it takes a swift rider to reach Dhu AlHulaifa. Then he prayed Maghrib when the sun set; then he prayed Isha when one-third or one-half of the night had passed - One of the narrators Zaid; was not sure - then he prayed Fajr when it had become bright.The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11781Jabir Bin Abdullah said: Jibril; ﷺ ; came to the Prophet ﷺ when the sun had passed its zenith and said: Get up; O Muhammad; and pray Zuhr when the sun has passed its zenith. Then he waited until a man shadow was equal to his height. Then he came to him for Asr and said: Get up; O Muhammad; and pray Asr. Then he waited until the sunset; then he came to him and said: Get up; O Muhammad; and pray Maghrib. So he got up and prayed it when the sun had set. Then he waited until the twilight disappeared; then he came to him and said: Get up; O Muhammad; and pray Isha. So he got up and prayed it. Then he came to him when dawn broke and said: Get up; O Muhammad; and pray. So he got up and prayed Subh. So he got up and prayed Subh. Then he came to him the next day when a man shadow was equal to his height; and said: Get up; O Muhammad; and pray. So he prayed Zuhr. Then Jibril came to him when a man shadow was equal to twice his length and said: Get up; O Muhammad; and pray. So he prayed Asr. Then he came to him for Maghrib when the sun set; at exactly the same time as the day before; and said: Get up; O Muhammad; and pray. So he prayed Maghrib. Then he came to him for Isha when the first third of the night had passed; and said: Get up and pray. So he prayed Isha. Then he came to him for Subh when it had become very bright; and said: Get up and pray. So he prayed Subh. Then he said: The times of prayer one between those two limits.The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11841It was narrated that Anas Bin Malik said: If the Messenger of Allah ﷺ was setting out on a journey before the sun passed its zenith; he would delay Zuhr until the time of Asr; then he would stop and combine the prayer. If the sun passed its zenith before he set out; he would pray Zuhr and then set off.The Chapter on Combining Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11864It was narrated from Usamah Bin Zaid; whom the Prophet ﷺ had seated behind him on his camel on the way from Arafat; that when he reached the mountain pass; he dismounted and urinated - and he did not say that he passed water. He Usamah said: I poured water for him from a small vessel and he performed a light Ablution. I said to him: The prayer. He said: The prayer is still ahead of you. When he came to AlMuzdalifah he prayed Maghrib; then they untied the saddles of their mounts and then he prayed Isha.The Chapter on Asr Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-12024It was narrated that Ibn Abbas said: The first instance of Qasamah during the Aljahiliyah involved a man from Banu Hashim who was employed by a man from Quraish; from another branch of the tribe. He went out with him; driving his camels and another man from Banu Hashim passed by them. The leather rope of that man bag broke; so he said to the hired worker : Help me by giving me a rope with which to tie the handle of my bag; lest the camels run away from me. So he gave him a rope and he tied his gab with it. When they halted; all the camels legs were hobbled except one camel. The one who had hired him said: Why is his camel; out of all of them; not hobbled? He said: There is no rope for it. He said: Where is its rope? He said: A man from Banu Hashim passed by and the leather rope of his bag had broken; and he asked me to help him; he said: Help me by giving me a rope with which to tie the handle of my bag lest the camels run away from me; so I gave him a rope. He struck him with a stick; which led to his death.Then a man from Yemen passed by him the man from Banu Hashim; the man from Banu Hashim; just before he died and he the Hashimi man said: Are you going to attend the Pilgrimage? He said: I do not think I will attend it; but perhaps I will attend it. He said: Will you convey a message from me once in your lifetime? He said: Yes. He said: If you attend the pilgrimage; then call out; O family of Quraish! If they respond; then call out; O family of Hashim! If they respond; then ask for Abu Talib; and tell him that so and so killed me for a rope. Then the hired worker died. When the one who had hired him cam; Abu Talib went to him and said: What happened to our companion? He said: He fell sick and I took good care of him; but he died; so I stopped and buried him. He said: He deserved that from you. Some time passed; then the Yemeni man who had been asked to convey the message arrived at the time of the pilgrimage. He said: O family of Quraish! And they said: Here is Quraish. He said: O family of Banu Hashim! They said: Here is Banu Hashim. He said Where is Abu Talib? He said: Here is Abu Talib. He said: so and so asked me to convey a message to you; that so and so killed him for a camel rope. Abu Talib went to him and said Choose one of three alternatives that we are offering you. If you wish; you may give us one hundred camels; because you killed our companion by mistake: or if you wish; fifty of your men may swear an oath that you did not kill him; or if you wish; we will kill you in retaliation. He went to his people and told them about that; and they said: We will swear the oath. Then a woman from Banu Hashim; who was married to one of their men and had born him a child; came to Abu Talib and said: O Abu Talib; I wish that my son; who is one of these fifty men; should be excused from having to take the oath.; So the excused him. Then one of the men came to him and said: O Abu Talib; you want fifty men to take the oath in lieu of one hundred camels; which means that each man may give two camels instead; so here are two camels; take them from me; and do not make me take the oath. So he accepted them; and did not make him take the oath. Then forty-eight men came and took the oath. Ibn Abbas said: By the One in Whose hand is my soul; by the time a year has passed; none of those forty-eight men remained alive.The Chapter on Camels And Herdsmen Killing in HodHood Indexing, Chapter on Qasamah During The Jahiliyah in Sunan AlNasai
SunanAlNasai-017-001-12179It was narrated from Abu Saeed AlKhudri that: he was praying and a son a Marwan wanted to pass in front of him. He tried to stop him but he did not go back; so he hit him. The boy went the boy went out crying and went to Marwan and told him what had happened. Marwan said to Abu Saeed: Why did you hit your brother son? He said: I did not hit him; rater I hit the Saitan. I heard the Messenger of Allah say: If one of you is praying and someone wants to pass in front of him; let him troy to stop him as much as he can; and if he persists then let him fight him; for he is a devil.The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on One Who Takes His Right to Retaliation without the Involvement of the Ruler in Sunan AlNasai
SunanAlNasai-017-001-12417It was narrated that Abdulrahman Bin Yazid said: The people asked Abdullah too many questions one day; and Abdullah said: There was a time when we did not pass so many judgments; but now that time is over. Now Allah; the Mighty and Sublime; has decreed that we reach a time when; as you see; we are asked to pass many judgments. Whoever among you is asked to pass a judgment after this day; let him pass judgment according to what is in the Book of Allah. If he is faced with a matter that is not mentioned in the Book of Allah; let him pass judgment according to the way His Prophet SAWSYMOBOL passed judgment. If he is faced with a matter that is not mentioned in the Book of Allah and concerning which His Prophet did not pass judgment; then let him pass judgment according to the way the righteous passed judgment. If he is faced with a matter that is not mentioned in the Book of Allah; and concerning which His Prophet and the righteous did not pass judgment; then let him strive to work it out; and let him not say I am afraid; I am afraid. For that which is lawful is clear and that which is unlawful is clear; and between them are matters which are not as clear. Leave that which makes you doubt for that which does not make you doubt.The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on Ruling According to the Consensus of the Scholars in Sunan AlNasai
SunanAlNasai-017-001-12418It was narrated that Abdullah Bin Masud said: There was a time when we did not pass so many judgments; but now that time is over. Now Allah; the Mighty and Sublime; has decreed that we reach a time when; as you see; we are asked to pass many judgments. Whoever among you is asked to pass a judgment after this day; let him pass judgment according to what is in the Book of Allah. If he is faced with a matter that is not mentioned in the Book of Allah; let him pass judgment according to the way His Prophet SAWSYMOBOL passed judgment. If he is faced with a matter that is not mentioned in the Book of Allah; and concerning which His Prophet did not pass judgment; then let him pass judgment according to the way the righteous passed judgment. And let him not say I am afraid; I am afraid. For that which is lawful is clear and that which is unlawful is clear; and between them are matters which are not as clear. Leave that which makes you doubt for that which does not make you doubt.The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on Ruling According to the Consensus of the Scholars in Sunan AlNasai
SunanAlNasai-017-001-12419It was narrated from Shuraih that: He wrote to Umar; to ask him a question ; and Umar wrote back to him telling him: Judge according to what is in the Book of Allah. If it is not mentioned in the Book of Allah; then judge according to the Sunnah of the Messenger of Allah SAWSYMOBOL. If it is not mentioned in the Book of Allah or the Sunnah of the Messenger of Allah SAWSYMOBOL; then pass judgment according to the way the righteous passed judgment. If it is not mentioned in the Book of Allah; or the Sunnah of the Messenger of Allah SAWSYMOBOL; and the righteous did not pass judgment concerning it; then if you wish; go ahead and try to work it out by yourself or if you wish; leave it. And I think that leaving it is better for you. And peace be upon you.The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on Ruling According to the Consensus of the Scholars in Sunan AlNasai
SunanAlNasai-017-001-12426It was narrated that Abdulrahman Bin Abi Bakrah said: My father wrote to Ubaidullah Bin Abi Bakrah - who was the judge of Sijistan - saying: Do not pass judgment between two people when you are angry; for I heard the Messenger of Allah SAWSYMOBOL say: No one should pass judgment between two people when he is angry.The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on Mentioning What the Judge Should Avoid in Sunan AlNasai
SunanAlNasai-017-001-12430It was narrated from Abu Huraira and Zaid Bin Khalid AlJuhani that: Two men referred a dispute to the Messenger of Allah SAWSYMOBOL. One of them said: O Messenger of Allah; pass judgment between us according to the Book of Allah. The other; who was wiser; said: Yes; O Messenger of Allah; and allow me to speak. He said: My son was a laborer serving this man; and he committed Zina with his wife. They told me that my son was to be stoned to death; but I ransomed him with one hundred sheep and a slave girl of mine. Then I asked the people of knowledge; who told me that my son was to be given one hundred lashes and exiled for a year; and that his the mans wife was to be stoned to death. The Messenger of Allah SAWSYMOBOL said: By the One in Whose hand is my soul; I will pass judgment between you according to the Book of Allah. As for your sheep and your slave girl; take them back. Then he gave his son one hundred lashes; and exiled him for one year; and he ordered Unais to go to the wife of the other man and if she confessed; to stone her to death. She did confess; so he stoned her to death.The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Sparing Women the Need to Attend the Ruling in Sunan AlNasai
SunanAlNasai-017-001-12431It was narrated that Abu Huraira; Zaid Bin Khalid and Shibl said: We were with the Prophet SAWSYMOBOL when a man stood up and said: I adjure you; by Allah; pass judgment between us according to the Book of Allah. His opponent; who was wiser than him; stood up and said: He is right; pass judgment between us according to the Book of Allah. He said: Speak. He said: My son was a laborer serving this man; and he committed Zina with his wife. I ransomed him with one hundred sheep and a servant. It is as if he was told that his son was to be stoned to death but he ransomed him from that. Then I asked some knowledgeable men and they told me that my son was to be given one hundred lashes and exiled for a year. The Messenger of Allah SAWSYMOBOL said to him: By the One in Whose hand is my soul; I will pass judgment between you according to the Book of Allah; the Mighty and Sublime. As for the one hundred sheep and the servant; take them back; and your son is to be given one hundred lashes and exiled for a year. O Unais; go tomorrow to the wife of this man and if she confesses; then stone her to death. She did confess; so he stoned her to death.The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Sparing Women the Need to Attend the Ruling in Sunan AlNasai
SunanAlNasai-017-001-12441It was narrated that Abdullah Bin Abi Bakrah; who was a governor in Sijistan; said: Abu Bakrah wrote to me; saying: I heard the Messenger of Allah SAWSYMOBOL say: No one should pass two judgments on one issue; and no one should pass judgment between two disputing parties while he is angry.The Chapter on Sutra For Prayers Taking Sutra For Prayers in HodHood Indexing, Chapter on Prohibition of Passing Two Judgments on One Issue in Sunan AlNasai
SunanAlNasai-017-001-12442It was narrated that Umm Salamah said: The Messenger of Allah SAWSYMOBOL said: You refer your disputes to me; but I am only human. And some of you may be more eloquent in arguing their case than others; and I may pass judgment on the basis of what I hear. If I pass judgment in favor of one of you against his brother rights; then it is a piece of the fire that I am giving him.The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on What May Cancel a Judgment in Sunan AlNasai
SunanAlNasai-017-001-12542AlHussain Bin Ali said: My father Ali called me to bring water for Ablution; so I brought it to him; and he started by washing his hands three times; before putting them into the water. Then he rinsed his mouth three times and sniffed water into his nose and blew it out three times. Then he washed his face three times; then his right hand up to the elbow three times; then his left likewise. Then he wiped his head once then he washed his right foot up to the ankle three times; then the left likewise. Then he stood up and said: Pass me the vessel. So I passed the vessel containing the remaining water for his Ablution to him; and he drank from it standing up. I was surprised and when he noticed that he said: Do not be surprised; for I saw your father the Prophet ﷺ doing; referring to his Ablution and drinking the leftover water while standing.The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, The Book of Purification in Sunan AlNasai
Click to browse the full list


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24673Narrated Abu Qatadah: The Prophet ﷺ went out at night and found Abu Bakr praying in a low voice; and he passed Umar Ibn AlKhattab who was raising his voice while praying. When they both met the Prophet ﷺ together; the Prophet ﷺ said: I passed by you; Abu Bakr; when you were praying in a low voice. He replied: I made Him hear with Whom I was holding intimate converse; Messenger of Allah. He the Prophet said to Umar: I passed by you when you were praying in a loud voice. He replied: Messenger of Allah; I was awakening the drowsy and driving away the Devil. AlHasan added in his version: The Prophet ﷺ said: Raise your voice a little; Abu Bakr; and he said to Umar: Lower your voice a little.The Chapter on Recitations And Poetry And Believe in HodHood Indexing, Chapter on Raising One Voice With The Recitation During The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24727Narrated Abu Saeed AlKhudri: The Prophet ﷺ said: Seek it laylat AlQadr in the last ten days of Ramadan. Seek it on the ninth; seventh and fifth night. I Abu Nadrah said: You know counting better than us; Abu Said. He said: Yes. I asked: What do you mean by the ninth; seventh and fifth night? He said: When the twenty-first night passes; the night which follows it is the night; when the twenty-third night passes; the night which follows it is the seventh; when the twenty-fifth passes; the night which follows it is the fifth.Abu Dawud said: I do not know whether anything remained hidden from me or not.The Chapter on Manners And Attitudes General Manners in HodHood Indexing, Chapter on Regarding Whoever Said That It Is The Twenty First Night in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25129Ubaid Allah said Marwan sent someone Qabisah to Fatimah and asked her about the case. She said that she was the wife of Abu Hafs. The Prophet ﷺ appointed Ali as governor in a certain part of Yemen. Her husband also proceeded with him. From there he sent a message to her pronouncing one divorce that had yet remained. He commanded Ayash Bin Abi Rabiah and AlHarith Bin Hisham to provide maintenance to her. They said By Allah there is no sustenance for her except in case she is pregnant. She came to the Prophet ﷺ who said There is no sustenance for you except in case you are pregnant. She then asked permission to shift from her house and he gave her permission. She asked Where should I shift. Apostle of Allaah ﷺ ? The Apostle of Allaah ﷺ said to Ibn Umm Maktum. He was blind. She would undress herself and he could not see her. She lived there till her waiting period passed. The Prophet ﷺ married her to Usamah. Qabisah then returned to Marwan and narrated that to him. Marwan said We did not hear this tradition except from a woman; so we shall follow the reliable practice on which we found the people. When this reached Fatimah she said between me and you is the Book of Allah. Allaah the exalted said Divorce them for their waiting period... Thou knowest not it may be that Allaah will afterward bring some new thing to pass. She said What a new thing will emerge after triple divorce.Abu Dawud said A similar tradition has been narrated by Yunus on the authority of AlZuhri. As for AlZubaidi he narrated both traditions; the tradition of Ubaid Allah in the version of Mamar and the tradition of Abu Salamah in the version of Aqil.Abu Dawud said Muhammad Bin Ishaq narrated on the authority of AlZuhri that Qabisah Bin Dhuwaib transmitted to him the version which was narrated by Ubaid Allah Bin Abd Allaah which has Qabisah then returned to Marwan and informed him about that.The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25140Ibn Abbas said The following verse abrogated the rule of passing her waiting period with her people. A years maintenance and residence. She may pass her waiting period now anywhere she wishes. Ata said If she wishes she can pass her waiting period with the people of her husband and live in the house left by her husband by will. Or she may shift if she wishes according to the pronouncement of Allah the Exalted. But if they leave the residence there is no blame on you for what they do. Ata said Then the verses regarding inheritance were revealed. The commandment for living in a house for one year was repealed. She may pass her waiting period wherever she wishes.The Chapter on Sutra For Prayers The Sutra Of The Prophet in HodHood Indexing, Chapter on Those Who Allowed Her To Change Her Residence in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25169Narrated Ali Ibn Abu Talib: The Prophet ﷺ said: When you possess two hundred dirhams and one year passes on them; five dirhams are payable. Nothing is incumbent on you; that is; on gold; till it reaches twenty dinars. When you possess twenty dinars and one year passes on them; half a dinar is payable. Whatever exceeds; that will be reckoned properly. The narrator said: I do not remember whether the words that will be reckoned properly were uttered by All himself or he attributed them to the Prophet ﷺ. No zakat is payable on property till a year passes on it. But Jarir said: Ibn Wahb sub-narrator added to this tradition from the Prophet ﷺ : No zakat is payable on property until a year passes away on it.The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25344Narrated Muadh Ibn Jabal: On the expedition to Tabuk if the sun had passed the meridian before the apostle of Allah ﷺ moved off; he combined the noon and the afternoon prayers; but if he moved off before the sun had passed the meridian; he delayed the noon prayer till he halted for the afternoon prayer. He acted similarly for the sunset prayer; if the sun set before he moved off; he combined the sunset and the night prayers; but if he moved off before sunset; he delayed the sunset prayer till he halted for the night prayer and then combined them.Abu Dawud said: Hisham Bin Urwah narrated this tradition from Husain Bin Abdullah from Kuraib on the authority of Ibn Abbas from the Prophet ﷺ like the tradition narrated by Mufaddal and AlLaith.The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25498Narrated Aisha; Ummul Muminin: Riders would pass us when we accompanied the Messenger of Allah ﷺ while we were in the sacred state wearing ihram. When they came by us; one of us would let down her outer garment from her head over her face; and when they had passed on; we would uncover our faces.The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on Regarding A Woman In Ihram Covering Her Face in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25623Ibn Jurayj asked Ibn Umar: We sell the property of the people; so one of us goes to Mecca and passes the night there with the property during the stay at Mina. He said: The Messenger of Allah ﷺ used to pass night and day at Mina.The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on On Spending Nights Of Mina In Makkah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25913The tradition mentioned above has also been transmitted by Yahya Bin Yamur and Humaid Bin Abdulrahman through a different chain of narrators. This version has : we met Abdullah Bin Umar. We told him about divine decree and what they said about it. He then mentioned something similar to it. He added : A man of Muzainah or juhainah asked : What is the good in doing anything; Messenger of Allah ? should we think that a thing has passed and gone or a thing that has happened now without predestination ? He replied : About a thing that has passed and gone i.e. predestined. A man or some people asked: Then; why action? He replied: Those who are among the number of those who go to Paradise will be helped to do the deeds of the people who will go to Paradise; and those who are among the number of those who go to Hell will be helped to do the deeds of those who will go to Hell.The Chapter on Sutra For Prayers Standing Up For Funerals in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25920Narrated Umar Ibn AlKhattab: Muslim Ibn Yasar AlJuhani said: When Umar Ibn AlKhattab was asked about the verse When your Lord took their offspring from the backs of the children of Adam - AlQanabi recited the verse-he said: I heard the Messenger of Allah ﷺ say when he was questioned about it: Allah created Adam; then passed His right hand over his back; and brought forth from it his offspring; saying: I have these for Paradise and these will do the deeds of those who go to Paradise. He then passed His hand over his back and brought forth from it his offspring; saying: I have created these for Hell; and they will do the deeds of those who go to Hell. A man asked: What is the good of doing anything; Messenger of Allah? The Messenger of Allah ﷺ said: When Allah creates a servant for Paradise; He employs him in doing the deeds of those who will go to Paradise; so that his final action before death is one of the deeds of those who go to Paradise; for which He will bring him into Paradise. But when He creates a servant for Hell; He employs him in doing the deeds of those who will go to Hell; so that his final action before death is one of the deeds of those who go to Hell; for which He will bring him into Hell.The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25985Salamah Bin Kuhail said: Zaid Bin Wahb AlJuhani told us that he was in the army which proceeded to fight with the Khawarij in the company of Ali. Ali then said: O people! I heard the Messenger of Allah ﷺ say: there will appear from among my community people who recite the Quran; and your recitation has no comparison with their recitation; and your prayer has no comparison with their prayer; and your fasts have no comparison with their fasts. They will recite the Quran thinking that it is beneficial for them; while it is harmful for them. Their prayer will not pass their collar-bones. They will swerve from Islam as an arrow goes through the animal shot at. If the army that is approaching them knows what reward has been decided for them at the tongue of their Prophet ﷺ ; they would leave other good activities. The sign of that is that among them there will be a man who has an upper arm; but not hand; on his upper arm there will be something like the nipple of a female breast; having white hair thereon. Will you go to Muawiyah and the people of Syria; and leave them behind among your children and property? I swear by Allah; I hope these are the same people; for they shed the blood unlawfully; and attacked the cattle of the people so go on in the name of Allah. Salamah Bin Kuhail said: Zaid Bin Wahb then informed me of all the halting places one by one; saying : Until we passed a bridge. When we fought with each other; Abdullah Bin Wahb AlRasibi; who was the leader of the Khawarij; said to them: Throw away the lances and pull out the swords from their sheaths; for I am afraid they will adjure you as they had adjured on the day of Harura. So they threw away their lances and pulled out their swords; and the people pierced them with their lances. They were killed lying one on the other. On that day only two persons of the partisans of Ali were afflicted. Ali said: Search for the man with the crippled hand. But they could not find him. Then Ali got up himself and went to the people who had been killed and were lying on one another. He said: Take them out. They found him just near the ground. So he shouted: Allah is Most Great! He said: Allah spoke the truth; and His Apostle has conveyed. Ubaidat AlSalmani stood up to him; saying: Commander of the Faithful! Have you heard it from the Messenger of Allah ﷺ ? He said: Yes; by him; there is no God but He. He put to swear thrice and he swore.The Chapter on Horses Islam And Alquran in HodHood Indexing, Chapter on Fighting Against The Khawarij in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26154Narrated Abdullah Ibn Abbas: When a man who had dyed himself with henna passed by the Prophet ﷺ ; he said: How fine this is! When another man who had dyed himself with henna and katam passed by; he said: This is better than that. Then another man who had dyed himself with yellow dye; passed by; he said: This is better than all that.The Chapter on Grooming The Women in HodHood Indexing, Chapter on Regarding Yellow Dye in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26785Narrated Maimun Ibn Abu Shabib: A beggar passed by Aisha and she gave him a piece of bread. Another man who wore clothes and had a good appearance passed by her; and she made him sit down and he ate with her. When she was asked about that; she replied: The Messenger of Allah ﷺ said: Treat the people according to their ranks.Abu Dawud said: The version of Yahya is short.Abu Dawud said: Maimun did not meet Aishah.The Chapter on Manners And Attitudes Passing In Front Of Praying Person And Peoples Ranking in HodHood Indexing, Chapter on Treating people according to their status in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27018Narrated Daughter of the Prophet: AbdulHamid; a client of Banu Hashim; said that his mother who served some of the daughters of the Prophet ﷺ told him that one of the daughters of the Prophet ﷺ said that the Prophet ﷺ used to teach her saying: Say in the morning: Glory be to Allah; and I begin with praise of Him; there is no power but in Allah ; what Allah wills comes to pass and what He does not will does not come to pass; I know that Allah is Omnipotent and that Allah has comprehended everything in knowledge ; for whoever says it in the morning will be guarded till the evening; and whoever says it in the evening will be guarded till the morning.The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27298Narrated Qays Ibn Bishr AlTaghlibi: My father told me that he was a companion of Abu AlDarda. There was in Damascus a man from the companions of the Prophet ﷺ ; called Ibn AlHanzaliyah. He was a recluse and rarely met the people. He remained engaged in prayer. When he was not praying he was occupied in glorifying Allah and exalting Him until he went to his family. Once he passed us when we were with AbudDarda. AbudDarda said to him: Tell us a word which benefits us and does not harm you. He said: The Messenger of Allah ﷺ sent out a contingent and it came back. One of the men came and sat in the place where the Messenger of Allah ﷺ used to sit; and he said to a man beside him: Would that you saw us when we met the enemy and so-and-so attacked and cut through a lance. He said: Take it from me and I am a boy of the tribe Ghifar. What do you think about his statement? He replied: I think his reward was lost. Another man heard it and said: I do not think that there is any harm in it. They quarrelled until the Messenger of Allah ﷺ heard it; and he said: Glory be to Allah! There is no harm if he is rewarded and praised. I saw that AbudDarda was pleased with it and began to raise his hand to him and say: Did you hear it from the Messenger of Allah ﷺ ? He said: Yes. He continued to repeat it to him so often that I thought he was going to kneel down. He said: On another day he again passed us. AbudDarda said to him: Tell us a word which benefits us and does not harm you. He said: The Messenger of Allah ﷺ said to us: One who spends on the maintenance of horses for jihad is like the one who spreads his hand to give alms sadaqah and does not withhold it. He then passed us on another day. AbudDarda said to him: Tell us a word which benefits us and does no harm to you. He said: The Messenger of Allah ﷺ said: Khuraym AlAsadi would be a fine man were it not for the length of his hair; which reaches the shoulders; and the way he lets his lower garment hang down. When Khuraym heard that; he hurriedly; took a knife; cut his hair in line with his ears and raised his lower garment half way up his legs. He then passed us on another day. AbudDarda said to him: tell us a word which benefits us and does not harm you. He said: I heard the Messenger of Allah ﷺ say: You are coming to your brethren; so tidy your mounts and tidy your dress; until you are like a mole among the people. Allah does not like obscene words or deeds; or do intentional committing of obscenity.Abu Dawud said: Similarly; Abu Nuaim narrated from Hisham. He said: Until you will be like a mole among the people.The Chapter on Truth And Hypocrisy And Companions In Almadinah in HodHood Indexing, Chapter on What Has Been Reported Regarding Isbal With The Izar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27321Narrated Umm Salamah; Ummul Muminin: I was with the Messenger of Allah ﷺ while Maymunah was with him. Then Ibn Umm Maktum came. This happened when we were ordered to observe veil purdah. The Prophet ﷺ said: Observe veil from him. We asked: Messenger of Allah! is he not blind? He can neither see us nor recognise us. The Prophet ﷺ said: Are both of you blind? Do you not see him? Abu Dawud said: This was peculiar to the wives of the Prophet ﷺ. Do you not see that Fatimah daughter of Qays passed her waiting period with Ibn Umm Maktum. The Prophet ﷺ said to Fatimah daughter of Qays: Pass your waiting period with Ibn Umm Maktum; for he is a blind man. You can put off your clothes with him.The Chapter on Special Days Of Muharram in HodHood Indexing, Chapter on Regarding The Statement Of Allah And Tell The Believing Women To Lower Their Gaze in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27370Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said: Gabriel ﷺ led me in prayer at the House i.e. the Kabah. He prayed the noon prayer with me when the sun had passed the meridian to the extent of the thong of a sandal; he prayed the afternoon prayer with me when the shadow of everything was as long as itself; he prayed the sunset prayer with me when one who is fasting breaks the fast; he prayed the night prayer with me when the twilight had ended; and he prayed the dawn prayer with me when food and drink become forbidden to one who is keeping the fast. On the following day he prayed the noon prayer with me when his shadow was as long as himself; he prayed the afternoon prayer with me when his shadow was twice as long as himself; he prayed the sunset prayer at the time when one who is fasting breaks the fast; he prayed the night prayer with me when about the third of the night had passed; and he prayed the dawn prayer with me when there was a fair amount of light. Then turning to me he said: Muhammad; this is the time observed by the prophets before you; and the time is anywhere between two times.The Chapter on Prayers And Ablution in HodHood Indexing, Chapter on The Times Of AlSalat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27372The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, Chapter on The Times Of AlSalat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27375Abu Barzah reported: The Messenger of Allah ﷺ would offer the Zuhr prayer when the sun had passed the meridian; he would offer Asr prayer after which one of us would visit the skirts of Medina and return him while the sun was still bright; I forgot what he said about the Maghrib prayer; he did not fear postponing the Isha prayer until a third of night had passed; or he said: until the midnight had passed. He would dislike sleeping before it or talking after it. And he would offer the Fajr prayer when a man could recognize his neighbor whom he recognized well; and he would recite from sixty to a hundred verses during it.The Chapter on Asr Maghrib And Zuhur Obligatory Prayers in HodHood Indexing, Chapter on The Times Of The Prophet Prayers And How He Used To Pray Them in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27467Narrated Ali Ibn Abu Talib: Abu Salih AlGhifari reported: Ali once passed by Babylon during his travels. The muadhdhin the person who calls for prayer came to him to call for the afternoon prayer. When he passed by that place; he commanded to announce for the prayer. After finishing the prayer he said: My affectionate friend i.e. the Prophet prohibited me to say prayer in the graveyard. He also forbade me to offer prayer in Babylon because it is accursed.The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing, Chapter on The Places In Which Prayer Is Not Allowed in Sunan Abu Dawoud
Click to browse the full list

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34247Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi from Abu Salama Ibn Abd ar Rahman that Abu Said said that he had heard the Messenger of Allah; may Allah bless him and grant him peace; say; A group of people will appear among you whose prayer; fasting and deeds will make you think little of your own prayer; fasting and deeds. They will recite the Quran; but it wil not get past their throats; and they will pass through the deen like an arrow passes through game. You look at the arrowhead; and you see nothing; and you look at the shaft; and you see nothing; and you look at the flights; and you see nothing. And you are in doubt about the notch.The Chapter on Forgiveness And The Angles in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34460Yahya related to me from Malik from Abun Nadr; the mawla of Umar Ibn Ubaydullah from Busr Ibn Said that Zayd Ibn Khalid AlJuhani sent him to Abu Juhaym to ask him what he had heard from the Messenger of Allah; may Allah bless him and grant him peace; about passing in front of someone praying. Abu Juhaym said; The Messenger of Allah; may Allah bless him and grant him peace; said; If the one who passes in front of a man praying knew what he was bringing upon himself it would be better for him to stop for forty than to pass in front of him. Abun-Nadr said; I do not know whether he said forty days or months or years.The Chapter on Sutra For Prayers Women And Donkeys Passing In Front Of A Praying Person in HodHood Indexing, The Book of Tahajjud in Muwata Malik
MuwataMalik-017-001-34461Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that Kaab AlAhbar said; If the person who passed in front of a man praying knew what he was bringing on himself; it would be better for him to sink into the ground than to pass in front of him.The Chapter on Prayers Rows And Completing The Rows in HodHood Indexing, The Book of Tahajjud in Muwata Malik
MuwataMalik-017-001-34463Yahya related to me from Malik from Nafi that Abdullah Ibn Umar would neither pass in front of anyone; nor let anyone pass in front of him.The Chapter on Sutra For Prayers Taking Sutra For Prayers in HodHood Indexing, The Book of Tahajjud in Muwata Malik
MuwataMalik-017-001-34941Malik related to me from Amr Ibn Yahya AlMazini from his father that AlDahhak Ibn Khalifa watered his irrigation ditch from a large source of water. He wanted to have it pass through the land of Muhammad Ibn Maslama; and Muhammad refused. AlDahhak said to him; Why do you prevent me? It will benefit you. You can drink from it first and last and it will not harm you. Muhammed refused so AlDahhak spoke about it to Umar Ibn AlKhattab; and Umar Ibn AlKhattab summoned Muhammad Ibn Maslama and ordered him to clear the way. Muhammad said; No. Umar said; Why do you prevent your brother from what will benefit him and is also useful for you? You will take water from it first and last and it will not harm you. Muhammad said; No; by Allah! Umar said; By Allah; he will pass it through; even if it is over your belly! Umar ordered him to allow its passage and AlDahhak did so.The Chapter on Assignments And Benefits in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-35203Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said; When a man makes a vow to abstain from intercourse with his wife and four months have passed he must declare his intent and either he is divorced or he revokes his vow. Divorce does not occur until four months have passed and he continues to abstain.The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35205Yahya related to me from Malik that he had heard that Marwan Ibn AlHakam decided about a man who had made a vow to abstain from intercourse with his wife; that when four months had passed; it was a divorce and he could return to her as long as she was in her idda. Malik added; That was also the opinion of Ibn Shihab. Malik said that if a man made a vow to abstain from intercourse with his wife and at the end of four months he declared his intent to continue to abstain; he was divorced. He could go back to his wife; but if he did not have intercourse with her before the end of her idda; he had no access to her and he could not go back to her unless he had an excuse - illness; imprisonment; or a similar excuse. His return to her maintained her as his wife. If her idda passed and then he married her after that and did not have intercourse with her until four months had passed and he declared his intent to continue to abstain; divorce was applied to him by the first vow. If four months passed; and he had not returned to her; he had no idda against her nor access because he had married her and then divorced her before touching her. Malik said that a man who made a vow to abstain from intercourse with his wife and continued to abstain after four months and so divorced her; but then returned and did not touch her and four months were completed before her idda was completed; did not have to declare his intent and divorce did not befall him. If he had intercourse with her before the end of her idda; he was entitled to her. If her idda passed before he had intercourse with her; he had no access to her. This is what Malik preferred of what he had heard on the subject. Malik said that if a man made a vow to abstain from intercourse with his wife and then divorced her; and the four months of the vow were completed before completion of the idda of the divorce; it counted as two pronouncements of divorce. If he declared his intention to continue to abstain and the idda of the divorce finished before the four months the vow of abstention was not a divorce. That was because the four months had passed and she was not his on that day. Malik said; If someone makes a vow not to have intercourse with his wife for a day or a month and then waits until more than four months have passed; it is not ila. Ila only applies to someone who vows more than four months. As for the one who vows not to have intercourse with his wife for four months or less than that; I do not think that it is ila because when the term enters into it at which it stops; he comes out of his oath and he does not have to declare his intention. Malik said; If someone vows to his wife not to have intercourse with her until her child has been weaned; that is not ila. I have heard that Ali Ibn Abi Talib was asked about that and he did not think that it was ila.The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35262Yahya related to me from Malik from Ibn Shihab that Said Ibn AlMusayab said; The idda of the woman who bleeds constantly is a year. Malik said; What is done among us about a divorced woman whose periods stop when her husband divorces her is that she waits nine months. If she has not had a period in them; she has an idda of three months. If she has a period before the end of the three months; she accepts the period. If another nine months pass without her having a period; she does an idda of three months. If she has a second period before the end of those three months; she accepts the period. If nine months then pass without a period; she does an idda of three months. If she has a third period; the idda of the period is complete. If she does not have a period; she waits three months; and then she is free to marry. Her husband can return to her before she becomes free to marry unless he made her divorce irrevocable. Malik said; The sunna with us is that when a man divorces his wife and has the option to return to her; and she does part of her idda and then he returns to her and then parts from her before he has had intercourse with her; she does not add to what has passed of her idda. Her husband has wronged himself and erred if he returned to her and had no need of her. Malik said; What is done among us is that if a woman becomes a muslim while her husband is a kafir and then he becomes muslim; he is entitled to her as long as she is in her idda. If her idda is finished; he has no access to her. If he remarries her after the end of her idda; however; that is not counted as divorce. Islam removed her from him without divorce.The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Qirad in Muwata Malik
MuwataMalik-017-001-35298Zaynab said; I heard my mother; Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; say that a woman came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah! My daughter husband died; and her eyes are troubling her; can she put kohl on them? The Messenger of Allah; may Allah bless him and grant him peace; said; No two or three times. Then he said; It is only four months and ten days. In the Aljahiliya; none of you threw away the piece of dung until a year had passed. Humayd Ibn Nafi said; I asked Zaynab to explain what throwing away the piece of dung at the end of a year meant. Zaynab said; In the Aljahiliya when a woman husband died; she went into a small tent and dressed in the worst of clothes. She did not touch perfume or anything until a year had passed. Then she was brought an animal - a donkey; a sheep; or a bird; and she would break her idda with it; by rubbing her body against it taftaddu. Rarely did she break her idda with anything by rubbing herself against it but that it died. Then she would come out and would be given a piece of dung. She would throw it away and then return to whatever she wished of perfumes or whatever. Malik explained; Taftaddu means to wipe her skin with it in the same way as with a healing charm.The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Sacrificial Animals in Muwata Malik
MuwataMalik-017-001-35962Yahya related to me from Malik that Yahya Ibn Said heard Ata Ibn Abi Rabah mentioning that the camel-herders were allowed to throw the stones at night; and saying that this was in the early period of Islam. Malik said; The explanation of the hadith where the Messenger of Allah; may Allah bless him and grant him peace; allowed the camel-herders to delay the stoning of the jamras is; in our view; and Allah knows best; that they threw stones on the day of sacrifice; and then threw again two days later; which was the first possible day for leaving; and this throwing was for the day which had passed. They then threw again for the day itself; because it is only possible for someone to make up for something which is obligatory for him; and when something obligatory passes someone by without him doing it he must necessarily make it up afterwards and not beforehand. So in the case of the camel-herders ; if it seemed appropriate for them to leave that day; they would have done all that they were supposed to do; and if they were to stay until the following day; they would throw stones with everybody else on the second and last day for leaving; and then leave.The Chapter on Special Days And Forbidden Deeds in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-35993Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Hazm from Ibn Abi Mulayka that Umar Ibn AlKhattab passed a leprous woman doing tawaf of the House; and he said to her; Slave of Allah; do not make people uneasy. Better that you stay in your house; so she did so. A man passed by her after that and said to her; The one who forbade you has died; so come out; and she replied; I am not going to obey him when he is alive and disobey him when he is dead.The Chapter on Leave in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36214Yahya related to me from Malik thatYahya Ibn Said used to say; Even if someone manages to pray before the time of the prayer has passed; the time that has passed him by is more important; or better; than his family and wealth. Yahya said that Malik said; If the time for a prayer comes and a traveller delays a prayer through neglect or forgetfulness until he reaches his family; he should do that prayer in full if he arrives within the time. But if he arrives when the time has past; he should do the travelling prayer. That way he only repays what he owes. Malik said; This is what I have found the people and men of knowledge doing in our community. Malik explained that shafaq was the redness in the sky after the sun had set; and said; When the redness has gone then the isha prayer is due and you have left the time of maghrib.The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, The Book of The Qibla in Muwata Malik

Template:Word Definition Word Association Template

Template:Word Definition Word Rules Template


Template:Word Definition Category Template

Retrieved from "https://www.hodhood.com/en/index.php?title=Pass&oldid=64063"