Portion

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Portion Completed Form

The word Portion is a stemmed form of the following words:


Portion Dictionary Definition

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from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Portion

Portion in Wikipedia

https://en.wikipedia.org/wiki/Portion

Portion References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Alaaraf Ayah 37Surat Alaaraf-0.6937Reject sign, Bear wit, Invent lie, Left lurch, Wit reject, Decre death, Lie reject, Invent li, Unjust invent, Souls invok, Death arriv, Invok reply, Portion appoint, Reach book, Arriv souls, Reply left, Appoint reach, Sign portion, Book decre, Lurch bearفَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ أُولَئِكَ يَنَالُهُمْ نَصِيبُهُمْ مِنَ الْكِتَابِ حَتَّى إِذَا جَاءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنْتُمْ تَدْعُونَ مِنْ دُونِ اللَّهِ قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَى أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَWho is more unjust than one who invents a lie against Allah or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: "Where are the things that ye used to invoke besides Allah?" They will reply, "They have left us in the lurch," And they will bear witness against themselves, that they had rejected Allah.
Surat AlImran Ayah 23Surat AlImran-0.4489Turn vision, Portion book, Vision portion, Turn declin, Parti turn, Declin arbitr, Settl dispute, Invit book, Settl disput, Book invit, Book settl, Dispute partiأَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِنَ الْكِتَابِ يُدْعَوْنَ إِلَى كِتَابِ اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّى فَرِيقٌ مِنْهُمْ وَهُمْ مُعْرِضُونَHast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration).
Surat AlNisa Ayah 118Surat AlNisa-0.3892Servant portion, Portion mark, Curs servantلَعَنَهُ اللَّهُ وَقَالَ لَأَتَّخِذَنَّ مِنْ عِبَادِكَ نَصِيبًا مَفْرُوضًاAllah did curse him, but he said: "I will take of Thy servants a portion Marked off;
Surat AlNahl Ayah 56Surat AlNahl-0.3668Call account, Bestow susten, Account fals, Fals invent, Susten call, Assign portion, Portion bestow, Sign portionوَيَجْعَلُونَ لِمَا لَا يَعْلَمُونَ نَصِيبًا مِمَّا رَزَقْنَاهُمْ تَاللَّهِ لَتُسْأَلُنَّ عَمَّا كُنْتُمْ تَفْتَرُونَAnd they (even) assign, to things they do not know, a portion out of that which We have bestowed for their sustenance! By Allah, ye shall certainly be called to account for your false inventions.
Surat AlImran Ayah 77Surat AlImran-0.3189Day Of Judgment, Grievou penalti, Speak dai, Portion hereaft, Plight price, Sin griev, Judgment clean, Sell faith, Clean sin, Price portion, Sin grievou, Nor deign, Hereaft nor, Deign speak, Ow plight, Faith owإِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا أُولَئِكَ لَا خَلَاقَ لَهُمْ فِي الْآخِرَةِ وَلَا يُكَلِّمُهُمُ اللَّهُ وَلَا يَنْظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌAs for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty.
Surat AlNisa Ayah 44Surat AlNisa-0.2892Turn vision, Portion book, Vision portion, Book traffic, Lose path, Error lose, Traffic errorأَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِنَ الْكِتَابِ يَشْتَرُونَ الضَّلَالَةَ وَيُرِيدُونَ أَنْ تَضِلُّوا السَّبِيلَHast thou not turned Thy vision to those who were given a portion of the Book? they traffic in error, and wish that ye should lose the right path.
Surat AlSaaff Ayah 14Surat AlSaaff-0.24109Children israel, Son mari, Jesu son, Gave power, Disciples helper, Enemies prevail, Believed portion, Disbeliev gave, Helper jesu, Mari disciples, Israel believed, Power believed, Helper portion, Helper disciples, Portion disbeliev, Portion children, Believed enemies, Helper disciplيَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا أَنْصَارَ اللَّهِ كَمَا قَالَ عِيسَى ابْنُ مَرْيَمَ لِلْحَوَارِيِّينَ مَنْ أَنْصَارِي إِلَى اللَّهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنْصَارُ اللَّهِ فَآمَنَتْ طَائِفَةٌ مِنْ بَنِي إِسْرَائِيلَ وَكَفَرَتْ طَائِفَةٌ فَأَيَّدْنَا الَّذِينَ آمَنُوا عَلَى عَدُوِّهِمْ فَأَصْبَحُوا ظَاهِرِينَO ye who believe! Be ye helpers of Allah: As said Jesus the son of Mary to the Disciples, "Who will be my helpers to (the work of) Allah?" Said the disciples, "We are Allah's helpers!" then a portion of the Children of Israel believed, and a portion disbelieved: But We gave power to those who believed, against their enemies, and they became the ones that prevailed.
Surat AlIsra Ayah 75Surat AlIsra-0.2246Punish life, Equal portion, Death wouldst, Life equal, Tast equal, Case tast, Portion punish, Portion deathإِذًا لَأَذَقْنَاكَ ضِعْفَ الْحَيَاةِ وَضِعْفَ الْمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيْنَا نَصِيرًاIn that case We should have made thee taste an equal portion (of punishment) in this life, and an equal portion in death: and moreover thou wouldst have found none to help thee against Us!
Surat AlNisa Ayah 127Surat AlNisa-0.2192Stand firm, Weak oppress, Rehears book, Firm justic, Marry children, Instruct rememb, Desir marry, Prescribed desir, Instruct women, Oppress stand, Acquaint therewith, Deed acquaint, Women portion, Rememb rehears, Orphan deed, Justic orphan, Women doth, Doth instruct, Book orphan, Children weak, Portion prescribed, Orphan womenوَيَسْتَفْتُونَكَ فِي النِّسَاءِ قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَى عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاءِ اللَّاتِي لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ وَالْمُسْتَضْعَفِينَ مِنَ الْوِلْدَانِ وَأَنْ تَقُومُوا لِلْيَتَامَى بِالْقِسْطِ وَمَا تَفْعَلُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ كَانَ بِهِ عَلِيمًاThey ask thy instruction concerning the women say: Allah doth instruct you about them: And (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed, and yet whom ye desire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but Allah is well-acquainted therewith.
Surat Fatir Ayah 18Surat Fatir-0.1339Establish regular, Regular prayer, Fear lord, Burden bear, Benefit soul, Bearer burden, Lord unseen, Canst admonish, Admonish fear, Nor bearer, Load portion, Prayer purifi, Laden bear, Even relat, Purifi benefit, Burden laden, Soul destin, Portion carri, Carri even, Unseen establish, Bear load, Relat canstوَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى وَإِنْ تَدْعُ مُثْقَلَةٌ إِلَى حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَيْءٌ وَلَوْ كَانَ ذَا قُرْبَى إِنَّمَا تُنْذِرُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ بِالْغَيْبِ وَأَقَامُوا الصَّلَاةَ وَمَنْ تَزَكَّى فَإِنَّمَا يَتَزَكَّى لِنَفْسِهِ وَإِلَى اللَّهِ الْمَصِيرُNor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah.
Surat AlNisa Ayah 11Surat AlNisa-0.0692Legaci debt, Payment legaci, Deceas left, Brother sister, Third inherit, Inherit deceas, Left brother, Share half, Ordain knowing, Children inherit, Left children, Direct children, Parent children, Debt parent, Share third, Children children, Inherit share, Settl portion, Parent child, Inherit male, Parent heirs, Daughters share, Benefit settl, Equal femal, Children parent, Male portion, Children nearest, Heirs deceas, Knowing alwise, Nearest benefit, Sister distribut, Distribut case, Left child, Half parents, Femal daughters, Portion equal, Share inherit, Parents share, Portion ordainيُوصِيكُمُ اللَّهُ فِي أَوْلَادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ فَإِنْ كُنَّ نِسَاءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِنْ كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كَانَ لَهُ وَلَدٌ فَإِنْ لَمْ يَكُنْ لَهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلِأُمِّهِ الثُّلُثُ فَإِنْ كَانَ لَهُ إِخْوَةٌ فَلِأُمِّهِ السُّدُسُ مِنْ بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا فَرِيضَةً مِنَ اللَّهِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًاAllah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
Surat AlTaubah Ayah 69Surat AlTaubah-0.016113Wealth children, Lose spiritu, Hereafter lose, Idl talk, Indulg idl, Portion indulg, Flourish wealth, Children enjoy, Enjoy portion, Power flourish, Fruitless hereafter, Mightier power, Fruitless hereaft, Case mightierكَالَّذِينَ مِنْ قَبْلِكُمْ كَانُوا أَشَدَّ مِنْكُمْ قُوَّةً وَأَكْثَرَ أَمْوَالًا وَأَوْلَادًا فَاسْتَمْتَعُوا بِخَلَاقِهِمْ فَاسْتَمْتَعْتُمْ بِخَلَاقِكُمْ كَمَا اسْتَمْتَعَ الَّذِينَ مِنْ قَبْلِكُمْ بِخَلَاقِهِمْ وَخُضْتُمْ كَالَّذِي خَاضُوا أُولَئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَأُولَئِكَ هُمُ الْخَاسِرُونَAs in the case of those before you: they were mightier than you in power, and more flourishing in wealth and children. They had their enjoyment of their portion: and ye have of yours, as did those before you; and ye indulge in idle talk as they did. They!- their work are fruitless in this world and in the Hereafter, and they will lose (all spiritual good).
Surat Alaaraf Ayah 161Surat Alaaraf0.1237Enter gate, Forgiv fault, Increas portion, Town eat, Fault increas, Rememb dwell, Humil forgiv, Postur humil, Humil enter, Gate postur, Eat humil, Dwell townوَإِذْ قِيلَ لَهُمُ اسْكُنُوا هَذِهِ الْقَرْيَةَ وَكُلُوا مِنْهَا حَيْثُ شِئْتُمْ وَقُولُوا حِطَّةٌ وَادْخُلُوا الْبَابَ سُجَّدًا نَغْفِرْ لَكُمْ خَطِيئَاتِكُمْ سَنَزِيدُ الْمُحْسِنِينَAnd remember it was said to them: "Dwell in this town and eat therein as ye wish, but say the word of humility and enter the gate in a posture of humility: We shall forgive you your faults; We shall increase (the portion of) those who do good."
Surat AlImran Ayah 176Surat AlImran0.1489Portion hereaft, Rush headlong, Headlong unbelief, Griev rush, Hereafter punish, Plan portion, Unbelief harm, Portion hereafterوَلَا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ إِنَّهُمْ لَنْ يَضُرُّوا اللَّهَ شَيْئًا يُرِيدُ اللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظًّا فِي الْآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌLet not those grieve thee who rush headlong into Unbelief: Not the least harm will they do to Allah: Allah's plan is that He will give them no portion in the Hereafter, but a severe punishment.
Surat Hood Ayah 63Surat Hood0.1847Clear sign, Sign lord, Lord merci, Merci himself, Disobei add, Add portion, Portion perditقَالَ يَا قَوْمِ أَرَأَيْتُمْ إِنْ كُنْتُ عَلَى بَيِّنَةٍ مِنْ رَبِّي وَآتَانِي مِنْهُ رَحْمَةً فَمَنْ يَنْصُرُنِي مِنَ اللَّهِ إِنْ عَصَيْتُهُ فَمَا تَزِيدُونَنِي غَيْرَ تَخْسِيرٍHe said: "O my people! do ye see? if I have a Clear (Sign) from my Lord and He hath sent Mercy unto me from Himself, - who then can help me against Allah if I were to disobey Him? What then would ye add to my (portion) but perdition?
Surat AlBaqara Ayah 58Surat AlBaqara0.287Enter gate, Forgiv fault, Increas portion, Town eat, Fault increas, Gate humil, Plenti enter, Words forgiv, Gate humility, Humility postur, Postur words, Rememb enter, Enter town, Eat plentiوَإِذْ قُلْنَا ادْخُلُوا هَذِهِ الْقَرْيَةَ فَكُلُوا مِنْهَا حَيْثُ شِئْتُمْ رَغَدًا وَادْخُلُوا الْبَابَ سُجَّدًا وَقُولُوا حِطَّةٌ نَغْفِرْ لَكُمْ خَطَايَاكُمْ وَسَنَزِيدُ الْمُحْسِنِينَAnd remember We said: "Enter this town, and eat of the plenty therein as ye wish; but enter the gate with humility, in posture and in words, and We shall forgive you your faults and increase (the portion of) those who do good."
Surat Yunus Ayah 61Surat Yunus0.2449Record clear, Clear record, Recit qur, Weight atom, Hidden lord, Lord weight, Atom earth, Greatest record, Engross nor, Mayest recit, Heaven greatest, Mayest portion, Portion mayest, Thereof engross, Busi mayest, Nor hidden, Wit thereof, Earth heavenوَمَا تَكُونُ فِي شَأْنٍ وَمَا تَتْلُو مِنْهُ مِنْ قُرْآنٍ وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ فِيهِ وَمَا يَعْزُبُ عَنْ رَبِّكَ مِنْ مِثْقَالِ ذَرَّةٍ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَلَا أَصْغَرَ مِنْ ذَلِكَ وَلَا أَكْبَرَ إِلَّا فِي كِتَابٍ مُبِينٍIn whatever business thou mayest be, and whatever portion thou mayest be reciting from the Qur'an, - and whatever deed ye (mankind) may be doing, - We are witnesses thereof when ye are deeply engrossed therein. Nor is hidden from thy Lord (so much as) the weight of an atom on the earth or in heaven. And not the least and not the greatest of these things but are recorded in a clear record.
Surat Yusuf Ayah 3Surat Yusuf0.2448Relat beauti, Beauti stories, Reveal portion, Qur knew, Stories reveal, Portion qurنَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَWe do relate unto thee the most beautiful of stories, in that We reveal to thee this (portion of the) Qur'an: before this, thou too was among those who knew it not.
Surat Althariyat Ayah 59Surat Althariyat0.2764Gener hasten, Wrongdoers portion, Hasten portion, Portion fellow, Earlier gener, Fellow earlier, Portion portionفَإِنَّ لِلَّذِينَ ظَلَمُوا ذَنُوبًا مِثْلَ ذَنُوبِ أَصْحَابِهِمْ فَلَا يَسْتَعْجِلُونِFor the Wrong-doers, their portion is like unto the portion of their fellows (of earlier generations): then let them not ask Me to hasten (that portion)!
Surat AlNisa Ayah 33Surat AlNisa0.2792Left parent, Portion wit, Appoint share, Share heir, Heir properti, Benefit appoint, Due portion, Rel pledged, Pledged due, Properti left, Parent relوَلِكُلٍّ جَعَلْنَا مَوَالِيَ مِمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ فَآتُوهُمْ نَصِيبَهُمْ إِنَّ اللَّهَ كَانَ عَلَى كُلِّ شَيْءٍ شَهِيدًاTo (benefit) every one, We have appointed shares and heirs to property left by parents and relatives. To those, also, to whom your right hand was pledged, give their due portion. For truly Allah is witness to all things.
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In Hadith Text Books

Portion In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1977Narrated Anas: That Abu Bakr wrote for him; Zakat regulations which Allah Messenger ﷺ had made compulsory; and wrote that one should neither collect various portions of the property nor divide the property into various portions in order to avoid paying Zakat.The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, Chapter on Tricks in Zakat in Sahih AlBukhari
SahihAlBukhari-017-001-4109Narrated Rafi Bin Khadeej: We used to work on the fields more than the other Ansar; and we used to rent the land for the yield of a specific portion of it. But sometimes that portion or the rest of the land did not give any yield; so we were forbidden by the Prophet ﷺ to follow such a system; but we were allowed to rent the land for money.The Chapter on Farming And Irrigation Transactions in HodHood Indexing, Chapter on The conditions in sharecropping in Sahih AlBukhari
SahihAlBukhari-017-001-4128Narrated Abu Huraira: Allah Apostle said; Treat women nicely; for a women is created from a rib; and the most curved portion of the rib is its upper portion; so; if you should try to straighten it; it will break; but if you leave it as it is; it will remain crooked. So treat women nicely.The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on The creation of Adam and his offspring in Sahih AlBukhari
SahihAlBukhari-017-001-5027Narrated Abdullah Bin Umar: Allah Messenger ﷺ gave the land of Khaibar to the Jews to work on and cultivate and take half of its yield. Ibn Umar added; The land used to be rented for a certain portion of its yield. Nafi mentioned the amount of the portion but I forgot it. Rafi Bin Khadeej said; The Prophet ﷺ forbade renting farms. Narrated Ubaidullah Nafi said: Ibn Umar said: The contract of Khaibar continued till Umar evacuated the Jews from Khaibar.The Chapter on Farming And Irrigation Land And Khaiber in HodHood Indexing, Chapter on If somebody rents land and he or the owner dies in Sahih AlBukhari
SahihAlBukhari-017-001-5051Narrated Anas: The Prophet ﷺ decided to grant a portion of the uncultivated land of Bahrain to the Ansar. The Ansar said; We will not accept it till you give a similar portion to our emigrant brothers from Quraish. He said; O Ansar! You will soon see people giving preference to others; so remain patient till you meet me on the Day of Resurrection.The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on The uncultivated pieces of land in Sahih AlBukhari
SahihAlBukhari-017-001-5066Narrated Rafi Bin Khadeej: We worked on farms more than anybody else in Medina. We used to rent the land at the yield of specific delimited portion of it to be given to the landlord. Sometimes the vegetation of that portion was affected by blights etc.; while the rest remained safe and vice versa; so the Prophet ﷺ forbade this practice. At that time gold or silver were not used for renting the land. If they provided the seeds; they would get so-and-so much.The Chapter on Precious Metals In The Market in HodHood Indexing, The Book of Agriculture in Sahih AlBukhari
SahihAlBukhari-017-001-5071Narrated Rafi: We worked on farms more than anybody else in Medina. We used to rent the land and say to the owner; The yield of this portion is for us and the yield of that portion is for you as the rent. One of those portions might yield something and the other might not. So; the Prophet ﷺ forbade us to do so.The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on What conditions are disliked in sharecropping in Sahih AlBukhari
SahihAlBukhari-017-001-5723Narrated Yazid Bin Ruman from Urwa: Aisha said that the Prophet ﷺ said to her; O Aisha! Were your nation not close to the Pre-Islamic Period of Ignorance; I would have had the Kaba demolished and would have included in it the portion which had been left; and would have made it at a level with the ground and would have made two doors for it; one towards the east and the other towards the west; and then by doing this it would have been built on the foundations laid by Abraham. That was what urged Ibn AlZubair to demolish the Kaba. Jazz said; I saw Ibn AlZubair when he demolished and rebuilt the Kaba and included in it a portion of AlHijr the unroofed portion of Kaba which is at present in the form of a compound towards the northwest of the Kaba. I saw the original foundations of Abraham which were of stones resembling the humps of camels. So Jarir asked Yazid; Where was the place of those stones? Jazz said; I will just now show it to you. So Jarir accompanied Yazid and entered AlHijr; and Jazz pointed to a place and said; Here it is. Jarir said; It appeared to me about six cubits from AlHijr or so.The Chapter on Kabah Door in HodHood Indexing, Chapter on The superiority of Makkah and its buildings and the statement of Allah Taala in Sahih AlBukhari
SahihAlBukhari-017-001-6135Narrated Abu Mousa: The Prophet ﷺ said; The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth; some of which was fertile soil that absorbed rain water and brought forth vegetation and grass in abundance. And another portion of it was hard and held the rain water and Allah benefited the people with it and they utilized it for drinking; making their animals drink from it and for irrigation of the land for cultivation. And a portion of it was barren which could neither hold the water nor bring forth vegetation then that land gave no benefits. The first is the example of the person who comprehends Allah religion and gets benefit from the knowledge which Allah has revealed through me the Prophets and learns and then teaches others. The last example is that of a person who does not care for it and does not take Allah guidance revealed through me He is like that barren land.The Chapter on Farming And Irrigation And Earth in HodHood Indexing, Chapter on The superiority of a person who learns Islam becomes a religious scholar and then teaches it to others in Sahih AlBukhari
SahihAlBukhari-017-001-7130Narrated Ibn Masud: regarding the Verse: And you have not been screening against yourself lest your ears; and your eyes and your skins should testify against you.. 41.22 While two persons from Quraish and their brotherin- law from Thaqif or two persons from Thaqif and their brother-in-law from Quraish were in a house; they said to each other; Do you think that Allah hears our talks? Some said; He hears a portion thereof Others said; If He can hear a portion of it; He can hear all of it. Then the following Verse was revealed: And you have not been screening against yourself lest your ears; and your eyes and your skins should testify against you... 41.22The Chapter on Recitations And Poetry And Evil in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17785Another version omits a portion at the end of the tradition portion which begins with man radiya wa taba and ends with the last word of the tradition.Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-18428It is narrated either on the authority of Abu Huraira or that of Abu Saeed Khudri. The narrator Amash has narrated this hadith with a little bit of doubt about the name of the very first narrator who was in direct contact with the Holy Prophet. He was either Abu Huraira or Abu Saeed Khudri. Both are equally reliable transmitters of the traditions. He the narrator said: During the time of Tabuk expedition; the provisions ran short and the men of the army suffered starvation; they said: Messenger of Allah; would you permit us to slay our camels? We would eat them and use their fat. The Messenger of Allah ﷺ said: Do as you please. He the narrator said: Then Umar came there and said: Messenger of Allah; if you do that if you give your consent and the men begin to slay their camels ; the riding animals would become short. But I would suggest you to summon them along with the provisions left with them Then invoke Allah blessings on them different items of the provisions It is hoped Allah shall bless them. The Messenger of Allah replied in the affirmative. the narrator said: He called for a leather mat to be used as a table cloth and spread it out. Then he called people along with the remaining portions of their provisions. He the narrator said: Someone was coming with handful of mote; another was coming with a handful of dates; still another was coming with a portion of bread; till small quantities of these things were collected on the table cloth. He the narrator said : Then the messenger of Allah invoked blessing on them and said: Fill your utensils with these provisions. He the narrator said: They filled their vessel to the brim with them; and no one amongst the army which comprised of 30;000 persons was left even with a single empty vessel. He the narrator aid: They ate to their fill; and there was still a surplus. Upon this the Messenger of Allah ﷺ remarked: I bear testimony that there is no god but Allah and I am the messenger of Allah. The man who meets his Lord without harboring any doubt about these two truths would never be kept away from Paradise.The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-19639It is reported either on the authority of Ibn Abbas or on the authority of Abu Huraira that a person came to Allah Messenger ﷺ and said: Allah Messenger; I saw while I was sleeping during the night this vision that there was a canopy from which butter and honey were trickling and I also saw people collecting them in the palms of their hands; some more; some less; and I also saw a rope connecting the earth with the sky and I saw you catching hold of it and rising towards the heaven; then another person after you catching hold of it and rising towards Heaven ; then another person catching hold of it; but it was broken while it was rejoined for him and he also climbed up. Abu Bakr said: Allah Messenger; may my father be sacrificed for you; by Allah; allow me to interpret it. Allah Messenger ﷺ said: Well; give its interpretation. Thereupon Abu Bakr said: The canopy signifies the canopy of Islam and that what trickles out of it in the form of butter and honey is the Holy Quran and its sweetness and softness and what the people get hold of it in their palms implies major portion of the Quran or the small portion; and so far as the rope joining the sky with the earth is concerned; it is the Truth by which you stood in the worldly life and by which Allah would raise you to Heaven. Then the person after you would take hold of it and he would also climb up with the help of it. Then another person would take hold of it and climb up with the help of it. Then another person would take hold of it and it would be broken; then it would be rejoined for him and he would climb up with the help of it. Allah Messenger; may my father be taken as a ransom for you; tell me whether I have interpreted it correctly or I have made an error. Allah Messenger ﷺ said: You have interpreted a part of it correctly and you have erred in interpreting a part of it. Thereupon he said: Allah Messenger; by Allah; tell me that part where I have committed an error. Thereupon he said: Dont take an oath.The Chapter on Games And Hunting And Alquran in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21372Hanzala Bin Qais AlAnsri reported: I asked Rafi Bin Khadeej about the renting of land for gold and silver; whereupon he said: There is no harm in it for the people let out land situated near canals and at the ends of the streamlets or portion of fields. But it so happened that at times this was destroyed and that was saved. whereas on other occasions this portion was saved and the other was destroyed and thus no rent was payable to the people who let out lands but for this one which was saved. It was due to this that he the Holy Prophet prohibited it. But if there is something definite and reliable e. g. money. there is no harm in it.The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-24055Nuaim Bin Abdullah AlMujmir reported: I saw Abu Huraira perform ablution. He washed his face and washed it well. He then washed his right hand including a portion of his arm. He then washed his left hand including a portion of his arm. He then wiped his head. He then washed his right foot including his shank; and then washed his left foot including shank; and then said: This is how I saw Allah Messenger ﷺ perform his ablution. And Abu Huraira added that the Messenger of Allah ﷺ had observed: You shall have your faces hands and feet bright on the Day of Resurrection because of your perfect ablution. He who can afford among you; let him increase the brightness of his forehead and that of hands and legs.The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on 12 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-7852Narrated Yazid Bin Hurmuz: That Najdah AlHaruri wrote to Ibn Abbas asking if the Messenger of Allah ﷺ would fight along with women; and if he would fix a share of the spoils of war for them. Ibn Abbas wrote to him: You wrote to me asking me if the Messenger of Allah ﷺ would fight along with women. He did fight along with them; as they would treat the wounded. They received something from the spoils of war; but as for their share; then he did not fix a share for them.There is something on this topic from Anas and Umm Atiyah.This Hadith isHassan Sahih. This is acted upon according to most of the people of knowledge. It is the view of Sufyan AlThawri and AlShafii. Some of them said that a share is given to the woman and the boy; and this is the view of AlAwzai AlAwzai said: The Prophet ﷺ gave a portion to the boys at Khaibar; and the Aimmah of the Muslims gave a portion to every child born in the land of war. AlAwzai said: The Prophet ﷺ gave a portion to the women at Khaibar; and that was followed by the Muslims after him. This was narrated to us by Ali Bin Khashram who said : Eisa Bin Yunus narrated this to us from AlAwzai.The meaning of his saying: They received something from the spoils of war it is said that he conferred something on them the women from the spoils of war.The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on About Who Is Given Spoils Of War AlFay in Sunan AlTermithi
SunanAlTermithi-017-001-9522Anas Bin Malik narrated: The Messenger of Allah s.a.w said:Indeed Messenger-ship and Prophethood have been terminated; so there shall be no Messenger after me; nor a Prophet. He Anas said:The people were concerned about that; so he s.a.w said: But there will be Mubash-shirat. So they said: O Messenger of Allah! What is Mubash-shirat? He said: The Muslim dreams; for it is a portion of the portions of Prophethood.The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, The Book Of Dreams in Sunan AlTermithi
SunanAlTermithi-017-001-9541Abu Huraira narrated that the Messenger of Allah s.a.w said: In the end of time; the dreams of a believer will hardly ever fail to come true; and the most truthful of them in dreams will be the truest in speech among them. And dreams are three types: The good dreams wihich is glad tidings from Allah; dreams about something that has happened to the man himself; and dreams in which the Shaitan frightens someone. So when one of you sees what he dislikes; then he should get up and perform Prayer. Abu Huraira said: I like fetters and dislikes; the iron collar. And fetters refers to being firm in the religion. He said: The Prophet s. a. w said: Dreams are a portion among the forty_six portions of Prophethood.The Chapter on Supplications And Dreams in HodHood Indexing, The Book Of Dreams in Sunan AlTermithi
SunanAlTermithi-017-001-9798Abu Habibah AlTai said: My brother willed a portion of his wealth to me. So I met Abu AlDarda and said: My brother has willed a portion of his wealth to me; so where do you suggest that I should give it- to the poor; the needy; or the Mujahidin in Allah Cause? He said: As for me; then I would not consider them equal to the Mujahidin. I heard the Messenger of Allah S.A.W saying: The parable of the one who frees a slave at the time of his death is that of the one who gives a gift when he is satisfied fulfilled his needs.The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on What has been Related About A Man Giving Charity Or Freeing A Slave At The Time Of His Death in Sunan AlTermithi

In Sunan AlNasai

nothing found


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-27006Ali said to Ibn Abad : should I not tell you about me and about Fatimah; daughter of the Messenger of Allah ﷺ. She was dearest to him of his family. When she was with me; she pulled mill-stone which affected her hand; she carried water with the water-bag which affected the upper portion of her chest: She swept the house so much so that her clothes became dusty; and she cooked food by which her clothes became black; and it harmed her. We heard that some slaves had been brought to the prophet ﷺ. I said: if you go to your father and ask him for a servant; that will be sufficient for you. She came to him and found some people talking to him. She felt shy and returned. Next morning he visited us when we were in our quilt. He sat beside her head; and she took her head into the quilt out of shame from her father. He asked: What need had you with me; O family of Muhammad? She kept silence twice. I then said : I swear by Allah; I shall tell you. She pulls the mile-stone which has affected her hand; she carrys water with the water-bag which has affected the upper portion of her chest; she sweeps the house by which her clothes have become dusty; and she cooks food by which her clothes have become black. We were told that some slaves or servants had come to you. So I said to her; ask him for a servant. He then mentioned the rest of the tradition to the same effect as mentioned by AlHakam rather more perfectly.The Chapter on Lost And Found And Clothing in HodHood Indexing, Chapter on Reciting Tasbih when going to sleep in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28537Saeed Ibn AlMusayab said: There were two brothers among the Ansar who shared an inheritance. When one of them asked the other for the portion due to him; he replied: If you ask me again for the portion due to you; all my property will be devoted to the decoration of the Kabah. Umar said to him: The Kabah does not need your property. Make atonement for your oath and speak to your brother. I heard the Messenger of Allah ﷺ say: An oath or vow to disobey the Lord; or to break ties of relationship or about something over which one has no control is not binding on you.The Chapter on Family And Judgments in HodHood Indexing, Chapter on An Oath To Sever Ties Of Kinship in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28882Narrated Hanzlah Bin Qais AlAnsari: I asked Rafi Bin Khadeej about the lease of land for gold and silver i.e. for dinars and dirhams. There is no harm in it; for the people used to let out land in the time of the Messenger of Allah ﷺ for what grew by the current of water and at the banks of streamlets and at the places of cultivation. So sometimes this portion perished and that portion was saved; and sometimes this remained intact and that perished. There was no form of lease among the people except this. Therefore; he forbade it. But if there is something which is secure and known; then there is no harm in it. The tradition of Ibrahim is more perfect. Qutaibah said: from Hanzalah on the authority of Rafi.Abu Dawud said: A similar tradition has been transmitted by Yahya Bin Saeed from Hanzalah.The Chapter on Farming And Irrigation Fruits in HodHood Indexing, Chapter on Muzaraah Sharecropping in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28943Ibn Abbas explained the following Quranic verse : To those also; to whom your right hand was pledged; give your portion. When the Emigrants came to Medina. they inherited from the Helpers without any blood-relationship with them for the brotherhood which the Messenger of Allah ﷺ established between them. When the following verse was revealed: To benefit everyone we have appointed shares and heirs to property left by parent and relatives. it abrogated the verse: To those also; to whom your right hand was pledged; give their due portion. This alliance was made for help; well wishing and cooperation. Now a legacy can be made for him. The right to inheritance was abolished.The Chapter on Revelation And Fasting And Charity in HodHood Indexing, Chapter on The Abrogation Of Inheritance Due To Alliances By Inheritance Due To Relations in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29224Narrated Awuf Bin Malik: When the spoils fai came to the Messenger of Allah ﷺ ; he divided it that day ; he gave two portions to a married man and one to a bachelor. The narrator Ibn AlMusaffa added: We were summoned; and I would be summoned before Ammar. So I was summoned and he gave me two portions; for I had a family ; then Ammar Bin Yasir was summoned after me and given one.The Chapter on Gifts And Mothers in HodHood Indexing, Chapter on Regarding Dividing The Fai in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29255Narrated Ali Ibn Abu Talib: I; AlAbbas; Fatimah and Zayd Ibn Harithah gathered with the Prophet ﷺ and I said: Messenger of Allah; if you think to assign us our right portion in this fifth of the booty as mentioned in the Book of Allah; and this I may divide during your lifetime so that no one may dispute me after you; then do it. He said: He did that. He said: I divided it during the lifetime of the Messenger of Allah ﷺ. Abu Bakr then assigned it to me. During the last days of the caliphate of Umar a good deal of property came to him and took out our portion. I said to him: We are well to do this year; but the Muslims are needy; so return it to them. He; therefore; returned it to them. No one called me after Umar. I met AlAbbas when I came out from Umar. He said: Ali; today you have deprived us of a thing that will never be returned to us. He was indeed a man of wisdom.The Chapter on Contracts And Disputes And The Law in HodHood Indexing, Chapter on The Division Of The Khumus And The Share Of His Relatives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29259Ibn Abud said; Ali said to me May I not narrate you about me and Fathimah daughter of the Apostle of Allaah ﷺ ? She was most favorite to him of his family. I said Yes. He said She pulled the grinding stone with her hand so much that it affected her hand; she carried water in a water bag so much so that it affected the upper portion of her chest; she swept the house so much so that her clothes became dirty. The Prophet ﷺ acquired some slaves. So I said Would that you go to your father and ask him for a slave. She then came to him and found some people with him talking to him. She therefore returned. Next day she came again. He asked her ; what was your need? But she kept silence. So I said; I inform you; Apostle of Allaah ﷺ. She pulled grinding stone so much that it affected her hand; she carried water bag so much so that it affected the upper portion of her chest. When the slaves were brought to you I asked her to come to you and to ask you for a slave to save her from the exertion she is suffering. He said Fear Allaah; Fathimah and perform the duty of your Lord and do the work of your family. When you go to bed say Glory be to Allaah thirty three times; Praise be to Allaah thirty three times; Allaah is Most Great thirty four times. This is hundred times. That will be better for you than a servant. She said I am pleased with Allaah; Most High and with his Apostle ﷺ.The Chapter on Lost And Found And Clothing in HodHood Indexing, Chapter on The Division Of The Khumus And The Share Of His Relatives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29263Ibn aown said I asked Muhammad about the portion of the prophet ﷺ and safi. He replied A portion was taken for him along with the Muslims; even if he did not attend the battle and safi special portion was taken from the fifth before everything.The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on The Special Portion AlSafi Of The Prophet That Was taken From The Spoils Of War in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29264Qatadah said When the Apostle of Allaah ﷺ participated in battle there was for him a special portion which he took from where he desired. Safiyah was from that portion. But when he did not participate himself in his battle; a portion was taken out for him; but he had no choice.The Chapter on Financial Transactions And Profits in HodHood Indexing, Chapter on The Special Portion AlSafi Of The Prophet That Was taken From The Spoils Of War in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29270Narrated Yazid Ibn Abdullah: We were at Mirbad. A man with dishevelled hair and holding a piece of red skin in his hand came. We said: You appear to be a bedouin. He said: Yes. We said: Give us this piece of skin in your hand. He then gave it to us and we read it. It contained the text: From Muhammad; Messenger of Allah ﷺ ; to Banu Zuhayr Ibn Uqaysh. If you bear witness that there is no god but Allah; and that Muhammad is the Messenger of Allah; offer prayer; pay zakat; pay the fifth from the booty; and the portion of the Prophet ﷺ and his special portion safi ; you will be under by the protection of Allah and His Apostle. We then asked: Who wrote this document for you? He replied: The Messenger of Allah ﷺ.The Chapter on Games And Hunting And Striking The Head in HodHood Indexing, Chapter on The Special Portion AlSafi Of The Prophet That Was taken From The Spoils Of War in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29279Abdullah Bin Umar reported that Umar said When Khaibar was conquered; the Jews asked the Apostle of Allaah ﷺ to confirm that they would do all the cultivation and have half the produce. The Apostle of Allaah ﷺ said I shall confirm you on that condition as long as we wish. So they were confirmed on that condition. The dates from half the produce of Khaibar were divided into a number of portions. The Apostle of Allaah ﷺ would take the fifth. The Apostle of Allaah ﷺ used to contribute from the fifth one hundred wasqs of dates and twenty wasqs of wheat to each of his wives. When Umar intended to expel the Jews from Khaibar he sent a message to the wives of the Prophet ﷺ and said to them If any of you wishes that I divide the palm trees for her by their assessment that amounts one hundred wasqs of dates and to her belongs their root; their land and their water and likewise twenty wasqs from the produce of the cultivated land by assessment; I shall do that. And if any of you wishes that we take out her portion from the fifth; we shall do that.The Chapter on Food And Trees in HodHood Indexing, Chapter on What Has Been Related About The Ruling On The Land Of Khaibar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29282Bashir Bin Yasar said that he heard a number of the Companions of the Prophet ﷺ say. He then narrated the tradition mentioned above. He said One half comprised the portions of the Muslims and the portion of the Apostle of Allaah ﷺ. He separated the other half for the Muslims for any calamity that befalls him and for emergent needs.The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on What Has Been Related About The Ruling On The Land Of Khaibar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29284Bashir Bin Yasar said When Allaah bestowed Khaibar on His Prophet ﷺ as fai spoils ; he divided it into thirty six lots. Each lot comprised one hundred portions. He separated its half for his emergent needs and whatever befalls him. AlWatih and AlKutaibah and AlSalalim and whatever acquired with them. He separated the other half and he divided AlShaqq and Nata and whatever acquired with them. The portion of the Apostle of Allaah ﷺ lay in the property acquired with them.The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on What Has Been Related About The Ruling On The Land Of Khaibar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29288Said Bin AlMusayab said The Apostle of Allaah ﷺ conquered a portion of Khaibar by force.Abu Dawud said This tradition was read out to AlHarith Bin Miskin while I was a witness. Ibn Wahb said Malik told me on the authority of Ibn Shihab; Khaibar was captured by force in part and by peace in part. Most of AlKutaibah was captured by force and a portion by peace. I asked Malik What is AlKutaibah? He replied The land of Khaibar. It had forty thousand palm trees.The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on What Has Been Related About The Ruling On The Land Of Khaibar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29574Narrated Yala Ibn Munyah: The Messenger of Allah ﷺ announced an expedition; and I was a very old man and I had no servant. I; therefore; sought a hireling who would serve instead of me; and I would give him his portion. So I found a man. When the time of departure arrived; he came to me and said: I do not know what would be the portions; and how much would be my portion. So offer something as wages to me; whether there would be any portion or not. I offered three dinars as his wages for him. When some booty arrived; I wanted to offer him his portion. But I remembered the dinars; so I went to the Prophet ﷺ and mentioned the matter to him. He said: All I can find for him regarding this expedition of his in this world and the next is three dinars which were offered him.The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on A Man Who Fights For The Wages Of His Service in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29772Abu Nusa said We arrived just at the moment when the Apostle of Allaah ﷺ conquered Khaibar and he allotted us a portion or he said he gave us some of it. He allotted nothing to anyone who was not present at the conquest of Khaybar; giving shares only to those who were present with him except for those who were in our ship; Jafar and his companions to whom he gave a portion something along with them.The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on Regarding Whoever Comes After The Spoils Of War Are Distributed Then There Is No Share For Him in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29781Narrated Abu Umrah AlAnsari? : We four persons; came to the Messenger of Allah ﷺ ; and we i.e. each one of us had horses. He therefore; allotted one portion for each of us; and two portions for his horse.The Chapter on Horses And Makkah in HodHood Indexing, Chapter on Alloting Two Shares For The Horse in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34813Malik said; The generally agreed-on way of doing things among us in the case of slave whose master makes a bequest to free part of him - a third; a fourth; a half; or any share after his death; is that only the portion of him is freed that his master has named. This is because the freeing of that portion is only obliged to take place after the death of the master because the master has the option to withdraw the bequest as long as he lives. When the slave is freed from his master; the master is a testator and the testator only has access to free what he can take from his property; being the third of the property he is allowed to bequeath; and the rest of the slave is not free because the man property has gone out of his hands. How can the rest of the slave which belongs to other people be free when they did not initiate the setting free and did not confirm it and they do not have the wala established for them? Only the deceased could do that. He was the one who freed him and the one for whom the wala was confirmed. That is not to be borne by another property unless he bequeaths within the third of his property what remains of a lave to be freed. That is a request against his partners and inheritors and the partners must not refuse the slave that when it is within the third of the dead man property because there is no harm in that to the inheritors. Malik said; If a man frees a third of his slave while he is critically ill; he must complete the emancipation so all of him is free from him; if it is within the third of his property that he has access to; because he is not treated in the same way as a man who frees a third of a slave after his death; because had the one who freed a third of his slave after his death lived; he could have cancelled it and the slave being set free would be of no effect. The master who made the freeing of the third of the slave irrevocable in his illness; would still have to free all of him if he lived. If he died; the slave would be set free within the third of the bequest. That is because the command of the deceased is permissible in his third as the command of the healthy is permissible in all his property.The Chapter on Slave As A Property in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34988Malik related to me that he heard the like of that from Sulayman Ibn Yasar. Malik spoke about a man who bought out one of the partners in a shared property; by paying the man with an animal; a slave; a slave-girl; or the equivalent of that in goods. Then another partner decided to exercise his right of pre-emption after that; and he found that the slave or slave-girl had died; and no one knew what her value had been. The buyer claimed; The value of the slave or slave-girl was 100 dinars. The partner with the right of pre-emption claimed; The value was 50 dinars. Malik said; The buyer takes an oath that the value of what he payed was 100 dinars. Then if the one with the right of pre-emption wishes; he can compensate him; or else he can leave it; unless he can bring a clear proof that the slave or slave-girl value is less than what the buyer said. If someone gives away his portion of a shared house or land and the recipient repays him for it by cash or goods; the partners can take it by pre-emption if they wish and pay off the recipient the value of what he gave in dinars or dirhams. If someone makes a gift of his portion of a shared house or land; and does not take any remuneration and does not seek to; and a partner wants to take it for its value; he cannot do so as long as the original partner has not been given recompense for it. If there is any recompense; the one with the right of pre-emption can have it for the price of the recompense. Malik spoke about a man who bought into a piece of shared land for a price on credit; and one of the partners wanted to possess it by right of pre-emption. Malik said; If it seems likely that the partner can meet the terms; he has right of pre-emption for the same credit terms. If it is feared that he will not be able to meet the terms; but he can bring a wealthy and reliable guarantor of equal standing to the one who bought into the land; he can also take possession. Malik said; A person absence does not sever his right of pre-emption. Even if he is a way for a long time; there is no time limit after which the right of preemption is cut off. Malik said that if a man left land to a number of his children; then one of them who had a child died and the child of the deceased sold his right in that land; the brother of the seller was more entitled to pre-empt him than his paternal uncles; the partners of his father. Malik said; This is what is done in our community. Malik said; Pre- emption is shared between partners according to their existing shares. Each of them takes according to his portion. If it is small; he has little. If it is great; it is according to that. That is if they are tenacious and contend with each other about it. Malik said; As for a man who buys out the share of one of his partners; and one of the other partners says; I will take a portion according to my share; and the first partner says; If you wish to take all the preemption; I will give it up to you. If you wish to leave it; then leave it. If the first partner gives him the choice and hands it over to him; the second partner can only take all the pre-emption or give it back. If he takes it; he is entitled to it. If not; he has nothing. Malik spoke about a man who bought land; and developed it by planting trees or digging a well etc.; and then someone came; and seeing that he had a right in the land; wanted to take possession of it by pre-emption. Malik said He has no right of preemption unless he compensates the other for his expenditure. If he gives him the price of what he has developed; he is entitled to pre- emption. If not; he has no right in it. Malik said that someone who sold off his portion of a shared house or land and then; on learning that some one with a right of pre-emption was to take possession by that right; asked the buyer to revoke the sale; and he did so; did not have the right to do that. The pre-emptor has more right to the property for the price for which he sold it. In the case of some one who bought along with a section of a shared house or land; an animal and goods that were not shared ; so that when any one demanded his right of pre-emption in the house or land he said; Take what I have bought altogether; for I bought it altogether; Malik said; The pre-emptor need only take possession of the house or land. Each thing the man bought is assessed according to its share of the lump sum the man paid. Then the pre-emptor takes possession of his right for a price which is appropriate on that basis. He does not take any animals or goods unless he wants to do that. Malik said; If someone sells a section of shared land; and one of those who have the right of preemption surrenders it to the buyer and another refuses to do other than take his pre-emption; the one who refuses to surrender has to take all the preemption; and he cannot take according to his right and leave what remains. In the case where one of a number of partners in one house sold his share when all his partners were away except for one man; the one present was given the choice of either taking the pre-emption or leaving it; and he said; I will take my portion and leave the portions of my partners until they are present. If they take it; that is that. If they leave it; I will take all the pre-emption; Malik said; He can only take it all or leave it. If his partners come; they can take from him or leave it as they wish. If this is offered to him and he does not accept; I think that he has no pre-emption.The Chapter on Throwing And Land And Property in HodHood Indexing, The Book of Dress in Muwata Malik
MuwataMalik-017-001-35140Malik said; The generally agreed on wayof doing things among us is that when there are no full siblings with them; half-siblings by the father take the position of full siblings. Their males are like the males of the full siblings; and their females are like their females except in the case where the half-siblings by the mother and the full siblings share; because they are not offspring of the mother who joins these. Malik said; If there are both full siblings and half-siblings by the father and there is a male among the full siblings none of the half-siblings by the father have any inheritance. If there is one or more females in the full siblings and there is no male with them; the one full sister gets a half; and the half sister by the father gets a sixth; completing the two-thirds. If there is a male with the half-sisters by the father; they have no share. The people of fixed shares are given their shares and if there is something left after that it is divided between the half-siblings by the father. The male has the portion of two females. If there is nothing left over; they get nothing. If the full siblings consist of two or more females; they get two-thirds; and the half-sisters by the father get nothing with them unless there is a half-brother by the father with them. If there is a half-brother by the father with them; the people of fixed shares are given their shares and if there is something left over after that; it is divided between the half- siblings by the father. The male gets the portion of two females. If there is nothing left over; they get nothing. Half-siblings by the mother; full-siblings; and half-siblings by the father; each have a sixth when they are onlyone. Two and more share a third. The male has the same portion as the female. They are in the same position in it.The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35143Yahya related to me from Malik that he had heard that Sulayman Ibn Yasar said; Umar Ibn AlKhattab; Uthman Ibn Affan; andZayd Ibn Thabit gave the grandfather a third with full siblings. Malik said; The generally agreed on way of doing things among us and what I have seen the people of knowledge in our city doing is that the paternal grandfather does not inherit anything at all with the father. He is given a sixth as a fixed share with the son and the grandson through a son. Other than that; when the deceased does not leave a mother or a paternal aunt; one begins with whoever has a fixed share; and they are given their shares. If there is a sixth of the property left over; the grandfather is given a sixth as a fixed share. Malik said; When someone shares with the grandfather and the full siblings in a specified share; one begins with whoever shares with them of the people of fixed shares. They are given their shares. What is left over after that belongs to the grandfather and the full siblings. Then one sees which is the more favourable of two alternatives for the portion of the grandfather. Either a third is allotted to him and the siblings to divide between them; and he gets a share as if he were one of the siblings; or else he takes a sixth from all the capital. Whichever is the best portion for the grandfather is given to him. What is left after that; goes to the full siblings. The male gets the portion of two females except in one particular case. The division in this case is different from the preceding one. This case is when a woman dies and leaves a husband; mother; full sister and grandfather. The husband gets a half; the mother gets a third; the grandfather gets a sixth; and the full sister gets a half. The sixth of the grandfather and the half of the sister are joined and divided into thirds. The male gets the share of two females. Therefore; the grandfather has two thirds; and the sister has one third. Malik said; The inheritance of the half-siblings by the father with the grandfather when there are no full siblings with them; is like the inheritance of the full siblings in the same situation. The males are the same as their males and the females are the same as their females. When there are both full siblings and half-siblings by the father; the full siblings include in their number the number of half-siblings by the father; to limit the inheritance of the grandfather; i.e.; if there was only one full sibling with the grandfather. They would share; after the allotting of the fixed shares; the remainder of the inheritance between them equally. If there were also two half-siblings by the father; their number is added to the division of the sum; which would then be divided four ways. A quarter going to the grandfather and three-quarters going to the full siblings who annex the shares technically allotted to the half-siblings by the father. They do not include the number of half-siblings by the mother; because if there were only half-siblings by the father they would not inherit anything with the grandfather and all the capital would belong to the grandfather; and so the siblings would not get anything after the portion of the grandfather. It belongs to the full siblings more than the half-siblings by the father; and the half-siblings by the father do not get anything with them unless the full siblings consist of one sister. If there is one full sister; she includes the grandfather with the half-siblings by her father in the division; however many. Whatever remains for her and these half-siblings by the father goes to her rather than them until she has had her complete share; which is half of the total capital. If there is surplus beyond half of all the capital in what she and the half-siblings by the father acquire it goes to them. The male has the portion of two females. If there is nothing left over; they get nothing.The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Hudud in Muwata Malik

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