Produc

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Produc Completed Form

The word Produc is a stemmed form of the following words:


Produc Dictionary Definition

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Produc in Wikipedia

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Produc References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlAnam Ayah 148Surat AlAnam-0.5167Tast wrath, Conjectur lie, Falsely tast, Knowledg produc, Produc conjectur, Ancestor argu, Partner father, Taboo ancestor, Wrath knowledg, Wished partner, Argu falsely, Partner wished, Father tabooسَيَقُولُ الَّذِينَ أَشْرَكُوا لَوْ شَاءَ اللَّهُ مَا أَشْرَكْنَا وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِنْ شَيْءٍ كَذَلِكَ كَذَّبَ الَّذِينَ مِنْ قَبْلِهِمْ حَتَّى ذَاقُوا بَأْسَنَا قُلْ هَلْ عِنْدَكُمْ مِنْ عِلْمٍ فَتُخْرِجُوهُ لَنَا إِنْ تَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ أَنْتُمْ إِلَّا تَخْرُصُونَThose who give partners (to Allah) will say: "If Allah had wished, we should not have given partners to Him nor would our fathers; nor should we have had any taboos." So did their ancestors argue falsely, until they tasted of Our wrath. Say: "Have ye any (certain) knowledge? If so, produce it before us. Ye follow nothing but conjecture: ye do nothing but lie."
Surat AlHijr Ayah 19Surat AlHijr-0.4150Thereon mountain, Earth spread, Due balanc, Produc kind, Kind due, Immov produc, Mountain firm, Spread carpet, Firm immov, Carpet thereonوَالْأَرْضَ مَدَدْنَاهَا وَأَلْقَيْنَا فِيهَا رَوَاسِيَ وَأَنْبَتْنَا فِيهَا مِنْ كُلِّ شَيْءٍ مَوْزُونٍAnd the earth We have spread out (like a carpet); set thereon mountains firm and immovable; and produced therein all kinds of things in due balance.
Surat AlBaqara Ayah 61Surat AlBaqara-0.3987Reject sign, Produc earth, Thi reject, Earth grow, Sign slai, Rebel transgress, Town cover, Lentils onion, Endur food, Garlic lentils, Earth groweth, Wors town, Mose endur, Thi rebel, Potherbs cucumbers, Slai thi, Lord produc, Exchang wors, Drew wrath, Cover humili, Miseri drew, Onion exchang, Wrath thi, Cucumbers garlic, Food beseech, Beseech lord, Humili miseriوَإِذْ قُلْتُمْ يَا مُوسَى لَنْ نَصْبِرَ عَلَى طَعَامٍ وَاحِدٍ فَادْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنْبِتُ الْأَرْضُ مِنْ بَقْلِهَا وَقِثَّائِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا قَالَ أَتَسْتَبْدِلُونَ الَّذِي هُوَ أَدْنَى بِالَّذِي هُوَ خَيْرٌ اهْبِطُوا مِصْرًا فَإِنَّ لَكُمْ مَا سَأَلْتُمْ وَضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ وَالْمَسْكَنَةُ وَبَاءُوا بِغَضَبٍ مِنَ اللَّهِ ذَلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ الْحَقِّ ذَلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَAnd remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.
Surat YaSeen Ayah 33Surat YaSeen-0.3236Earth dead, Sign earth, Dead life, Produc grain, Life produc, Therefrom eat, Grain therefromوَآيَةٌ لَهُمُ الْأَرْضُ الْمَيْتَةُ أَحْيَيْنَاهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَA Sign for them is the earth that is dead: We do give it life, and produce grain therefrom, of which ye do eat.
Surat Yusuf Ayah 72Surat Yusuf-0.2848Camel load, Miss beaker, King produc, Reward camel, Beaker king, Load bound, Produc rewardقَالُوا نَفْقِدُ صُوَاعَ الْمَلِكِ وَلِمَنْ جَاءَ بِهِ حِمْلُ بَعِيرٍ وَأَنَا بِهِ زَعِيمٌThey said: "We miss the great beaker of the king; for him who produces it, is (the reward of) a camel load; I will be bound by it."
Surat AlNaml Ayah 82Surat AlNaml-0.2544Produc earth, Earth be, Assur sign, Beast face, Unjust produc, Mankind assur, Earth beast, Fulfil unjust, Speak mankind, Face speakوَإِذَا وَقَعَ الْقَوْلُ عَلَيْهِمْ أَخْرَجْنَا لَهُمْ دَابَّةً مِنَ الْأَرْضِ تُكَلِّمُهُمْ أَنَّ النَّاسَ كَانُوا بِآيَاتِنَا لَا يُوقِنُونَAnd when the Word is fulfilled against them (the unjust), we shall produce from the earth a beast to (face) them: He will speak to them, for that mankind did not believe with assurance in Our Signs.
Surat Fatir Ayah 27Surat Fatir-0.2339Send rain, Rain sky, Seest send, Produc colour, Sky bring, Colour black, Intens hue, Tract white, Red shade, Colour mountain, Black intens, Mountain tract, White red, Bring produc, Shade colourأَلَمْ تَرَ أَنَّ اللَّهَ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ ثَمَرَاتٍ مُخْتَلِفًا أَلْوَانُهَا وَمِنَ الْجِبَالِ جُدَدٌ بِيضٌ وَحُمْرٌ مُخْتَلِفٌ أَلْوَانُهَا وَغَرَابِيبُ سُودٌSeest thou not that Allah sends down rain from the sky? With it We then bring out produce of various colours. And in the mountains are tracts white and red, of various shades of colour, and black intense in hue.
Surat AlQasas Ayah 75Surat AlQasas-0.2245Leav lurch, Invent leav, Truth li, Produc proof, Proof truth, Li invent, Witness produc, Draw witnessوَنَزَعْنَا مِنْ كُلِّ أُمَّةٍ شَهِيدًا فَقُلْنَا هَاتُوا بُرْهَانَكُمْ فَعَلِمُوا أَنَّ الْحَقَّ لِلَّهِ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَAnd from each people shall We draw a witness, and We shall say: "Produce your Proof": then shall they know that the Truth is in Allah (alone), and the (lies) which they invented will leave them in lurch.
Surat AlNoor Ayah 4Surat AlNoor-0.2102Chast women, Flog stripe, Launch charg, Produc wit, Evid wick, Wit support, Stripe reject, Charg chast, Support allegations, Reject evid, Women produc, Wick transgressorsوَالَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاءَ فَاجْلِدُوهُمْ ثَمَانِينَ جَلْدَةً وَلَا تَقْبَلُوا لَهُمْ شَهَادَةً أَبَدًا وَأُولَئِكَ هُمُ الْفَاسِقُونَAnd those who launch a charge against chaste women, and produce not four witnesses (to support their allegations), - flog them with eighty stripes; and reject their evidence ever after: for such men are wicked transgressors;-
Surat Saba Ayah 16Surat Saba-0.1854Dams convert, Turn flood, Fruit tamarisks, Convert garden, Garden produc, Tamarisks stunt, Stunt lotetre, Garden row, Releas dams, Produc bitter, Flood releas, Bitter fruit, Row gardenفَأَعْرَضُوا فَأَرْسَلْنَا عَلَيْهِمْ سَيْلَ الْعَرِمِ وَبَدَّلْنَاهُمْ بِجَنَّتَيْهِمْ جَنَّتَيْنِ ذَوَاتَيْ أُكُلٍ خَمْطٍ وَأَثْلٍ وَشَيْءٍ مِنْ سِدْرٍ قَلِيلٍBut they turned away (from Allah), and We sent against them the Flood (released) from the dams, and We converted their two garden (rows) into "gardens" producing bitter fruit, and tamarisks, and some few (stunted) Lote-trees.
Surat AlZumar Ayah 21Surat AlZumar-0.1759Send rain, Rain sky, Seest send, Produc colour, Wilt grow, Dry crumbl, Earth grow, Messag remembr, Grow yellow, Wither wilt, Spring earth, Yellow make, Sky lead, Truly messag, Grow therewith, Make dry, Remembr understand, Therewith produc, Lead spring, Crumbl truly, Colour witherأَلَمْ تَرَ أَنَّ اللَّهَ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَسَلَكَهُ يَنَابِيعَ فِي الْأَرْضِ ثُمَّ يُخْرِجُ بِهِ زَرْعًا مُخْتَلِفًا أَلْوَانُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَجْعَلُهُ حُطَامًا إِنَّ فِي ذَلِكَ لَذِكْرَى لِأُولِي الْأَلْبَابِSeest thou not that Allah sends down rain from the sky, and leads it through springs in the earth? Then He causes to grow, therewith, produce of various colours: then it withers; thou wilt see it grow yellow; then He makes it dry up and crumble away. Truly, in this, is a Message of remembrance to men of understanding.
Surat AlTaubah Ayah 35Surat AlTaubah-0.17113Fire hell, Eat produc, Treasur buri, Flanks backs, Heat produc, Brand foreheads, Wealth fire, Backs flanks, Thi treasur, Buri tast, Dai heat, Foreheads flanks, Tast treasur, Hell brand, Backs thi, Produc wealthيَوْمَ يُحْمَى عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَى بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ هَذَا مَا كَنَزْتُمْ لِأَنْفُسِكُمْ فَذُوقُوا مَا كُنْتُمْ تَكْنِزُونَOn the Day when heat will be produced out of that (wealth) in the fire of Hell, and with it will be branded their foreheads, their flanks, and their backs, their flanks, and their backs. - "This is the (treasure) which ye buried for yourselves: taste ye, then, the (treasures) ye buried!"
Surat AlAnam Ayah 136Surat AlAnam-0.1367Partner share, Evil unjust, Share reacheth, Reacheth partner, Cattle assign, Assign share, Share fanci, Fanci thi, Produc abund, Partner reacheth, Reacheth whilst, Partner evil, Tilth cattle, Abund tilth, Whilst share, Unjust assign, Share partnerوَجَعَلُوا لِلَّهِ مِمَّا ذَرَأَ مِنَ الْحَرْثِ وَالْأَنْعَامِ نَصِيبًا فَقَالُوا هَذَا لِلَّهِ بِزَعْمِهِمْ وَهَذَا لِشُرَكَائِنَا فَمَا كَانَ لِشُرَكَائِهِمْ فَلَا يَصِلُ إِلَى اللَّهِ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَى شُرَكَائِهِمْ سَاءَ مَا يَحْكُمُونَOut of what Allah hath produced in abundance in tilth and in cattle, they assigned Him a share: they say, according to their fancies: "This is for Allah, and this" - for our "partners"! but the share of their" partners "reacheth not Allah, whilst the share of Allah reacheth their "partners"! evil (and unjust) is their assignment!
Surat Luqman Ayah 10Surat Luqman-0.01952Creat heaven, Send rain, Stand firm, Rain sky, Produc earth, Mountain stand, Earth mountain, Firm shake, Sky produc, Beast kind, Heaven pillar, Earth nobl, Pillar earth, Nobl creature, Creature pair, Earth mount, Shake scatter, Kind send, Scatter beastخَلَقَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا وَأَلْقَى فِي الْأَرْضِ رَوَاسِيَ أَنْ تَمِيدَ بِكُمْ وَبَثَّ فِيهَا مِنْ كُلِّ دَابَّةٍ وَأَنْزَلْنَا مِنَ السَّمَاءِ مَاءً فَأَنْبَتْنَا فِيهَا مِنْ كُلِّ زَوْجٍ كَرِيمٍHe created the heavens without any pillars that ye can see; He set on the earth mountains standing firm, lest it should shake with you; and He scattered through it beasts of all kinds. We send down rain from the sky, and produce on the earth every kind of noble creature, in pairs.
Surat Alaaraf Ayah 57Surat Alaaraf0.06237Glad tidings, Rais dead, Herald glad, Wind herald, Rain descend, Drive dead, Tidings merci, Clouds drive, Thereon produc, Produc harvest, Carri laden, Therewith rais, Harvest therewith, Dead rain, Perchanc rememb, Descend thereon, Sendeth wind, Dead perchanc, Laden clouds, Merci carriوَهُوَ الَّذِي يُرْسِلُ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ حَتَّى إِذَا أَقَلَّتْ سَحَابًا ثِقَالًا سُقْنَاهُ لِبَلَدٍ مَيِّتٍ فَأَنْزَلْنَا بِهِ الْمَاءَ فَأَخْرَجْنَا بِهِ مِنْ كُلِّ الثَّمَرَاتِ كَذَلِكَ نُخْرِجُ الْمَوْتَى لَعَلَّكُمْ تَذَكَّرُونَIt is He Who sendeth the winds like heralds of glad tidings, going before His mercy: when they have carried the heavy-laden clouds, We drive them to a land that is dead, make rain to descend thereon, and produce every kind of harvest therewith: thus shall We raise up the dead: perchance ye may remember.
Surat AlNahl Ayah 69Surat AlNahl0.1268Produc earth, Path lord, Eat produc, Sign thought, Spaciou path, Skill spaciou, Vari colours, Drink vari, Issu bodi, Bodi drink, Earth skill, Vari colour, Lord issu, Colours heal, Heal signثُمَّ كُلِي مِنْ كُلِّ الثَّمَرَاتِ فَاسْلُكِي سُبُلَ رَبِّكِ ذُلُلًا يَخْرُجُ مِنْ بُطُونِهَا شَرَابٌ مُخْتَلِفٌ أَلْوَانُهُ فِيهِ شِفَاءٌ لِلنَّاسِ إِنَّ فِي ذَلِكَ لَآيَةً لِقَوْمٍ يَتَفَكَّرُونَThen to eat of all the produce (of the earth), and find with skill the spacious paths of its Lord: there issues from within their bodies a drink of varying colours, wherein is healing for men: verily in this is a Sign for those who give thought.
Surat Alaaraf Ayah 58Surat Alaaraf0.1637Explain sign, Sign symbol, Bad spring, Produce rich, Spring produce, Cherisher spring, Clean cherisher, Spring niggardli, Symbol grate, Niggardli explain, Rich badوَالْبَلَدُ الطَّيِّبُ يَخْرُجُ نَبَاتُهُ بِإِذْنِ رَبِّهِ وَالَّذِي خَبُثَ لَا يَخْرُجُ إِلَّا نَكِدًا كَذَلِكَ نُصَرِّفُ الْآيَاتِ لِقَوْمٍ يَشْكُرُونَFrom the land that is clean and good, by the will of its Cherisher, springs up produce, (rich) after its kind: but from the land that is bad, springs up nothing but that which is niggardly: thus do we explain the signs by various (symbols) to those who are grateful.
Surat AlIsra Ayah 88Surat AlIsra0.1746Mankind jinn, Qur produc, Gather produc, Jinn gather, Thereof back, Back support, Produc thereof, Produc qurقُلْ لَئِنِ اجْتَمَعَتِ الْإِنْسُ وَالْجِنُّ عَلَى أَنْ يَأْتُوا بِمِثْلِ هَذَا الْقُرْآنِ لَا يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًاSay: "If the whole of mankind and Jinns were to gather together to produce the like of this Qur'an, they could not produce the like thereof, even if they backed up each other with help and support.
Surat Yunus Ayah 37Surat Yunus0.1849Confirm revel, Thi qur, Qur produc, Produc contrari, Fuller explan, Contrari confirm, Revel fuller, Explan bookوَمَا كَانَ هَذَا الْقُرْآنُ أَنْ يُفْتَرَى مِنْ دُونِ اللَّهِ وَلَكِنْ تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ الْكِتَابِ لَا رَيْبَ فِيهِ مِنْ رَبِّ الْعَالَمِينَThis Qur'an is not such as can be produced by other than Allah; on the contrary it is a confirmation of (revelations) that went before it, and a fuller explanation of the Book - wherein there is no doubt - from the Lord of the worlds.
Surat AlMaidah Ayah 20Surat AlMaidah0.18112Remembr favour, Prophet kings, Produc prophet, Favour produc, Gave peopl, Kings gaveوَإِذْ قَالَ مُوسَى لِقَوْمِهِ يَا قَوْمِ اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ جَعَلَ فِيكُمْ أَنْبِيَاءَ وَجَعَلَكُمْ مُلُوكًا وَآتَاكُمْ مَا لَمْ يُؤْتِ أَحَدًا مِنَ الْعَالَمِينَRemember Moses said to his people: "O my people! Call in remembrance the favour of Allah unto you, when He produced prophets among you, made you kings, and gave you what He had not given to any other among the peoples.
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In Hadith Text Books

Produc In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-4440Narrated Ibn Abbas: Hilal Bin Umaiya accused his wife before the Prophet ﷺ of committing illegal sexual intercourse with Sharik Bin Sahma. The Prophet ﷺ said; Produce a proof; or else you would get the legal punishment by being lashed on your back. Hilal said; O Allah Messenger ﷺ ! If anyone of us saw another man over his wife; would he go to search for a proof. The Prophet ﷺ went on saying; Produce a proof or else you would get the legal punishment by being lashed on your back. The Prophet ﷺ then mentioned the narration of Lian as in the Holy Book. Surat AlNur: 24The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on If someone claims something or accuses somebody he should be given respite to get evidence in Sahih AlBukhari
SahihAlBukhari-017-001-6456Narrated Ikrima Bin Khalid: Ibn Umar said; I went to Hafsa while water was dribbling from her twined braids. I said; The condition of the people is as you see; and no authority has been given to me. Hafsa said; to me ; Go to them; and as they i.e. the people are waiting for you; and I am afraid your absence from them will produce division amongst them. So Hafsa did not leave Ibn Umar till we went to them. When the people differed. Muawiya addressed the people saying; If anybody wants to say anything in this matter of the Caliphate; he should show up and not conceal himself; for we are more rightful to be a Caliph than he and his father. On that; Habib Bin Masalama said to Ibn Umar ; Why dont you reply to him i.e. Muawiya ? Abdullah Bin Umar said; I untied my garment that was going round my back and legs while I was sitting and was about to say; He who fought against you and against your father for the sake of Islam; is more rightful to be a Caliph; but I was afraid that my statement might produce differences amongst the people and cause bloodshed; and my statement might be interpreted not as I intended. So I kept quiet remembering what Allah has prepared in the Gardens of Paradise for those who are patient and prefer the Hereafter to this worldly life. Habib said; You did what kept you safe and secure i.e. you were wise in doing so.The Chapter on Life And Death And Dyeing in HodHood Indexing, Chapter on The Ghazwa of AlKhandaq or AlAhzab Battle in Sahih AlBukhari
SahihAlBukhari-017-001-7056Narrated Ibn Abbas: Regarding the Verse: And among men is he who worships Allah as it were on the very edge. 22.11. A man used to come to Medina as if his wife brought a son and his mares produces offspring. He would say; This religion Islam is good; but if his wife did not give birth to a child and his mares produced no offspring; he would say; This religion is bad.The Chapter on Wives And Relationship And Refusals in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-21365Rafi Bin Khadeej Allah be pleased with him reported: We used to give on rent land during the lifetime of Allah Messenger ﷺ. We rented it on the share of one-third or one-fourth of the produce along with a definite quantity of corn. One day a person from among my uncles came to us and said: Allah Messenger ﷺ forbade us this act which was a source of benefit to us; but the obedience to Allah and to His Messenger ﷺ is more beneficial to us. He forbade us that we should rent land with one-third or one-fourth of the produce and the corn of a measure; and he commanded the owner of land that he should cultivate it or let it be cultivated by other persons but he showed disapproval of renting it or anything besides it.The Chapter on Farming And Irrigation Transactions in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-21373Hanzala reported that he heard Rafi Bin Khadeej Allah be pleased with him say: We were the major agriculturists of the Ansar and so we let out land saying : The produce of this part of land would be ours and the produce of that would be theirs. But it so happened that at times this land gave harvest; but the other one produced nothing. So he the Holy Prophet forbade this. But so far as the payment in silver dirham; a coin is concerned; he did not forbid.The Chapter on Farming And Irrigation Transactions in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-22057Abu Saeed AlKhudri reported that the Messenger of Allah ﷺ stood up and addressed the people thus: O people; by Allah; I do not entertain fear about you in regard to anything else than that which Allah would bring forth for you in the form of adornment of the world. A person said: Messenger of Allah; does good produce evil? The Messenger of Allah ﷺ remained silent for a while and he then said: What did you say? He replied: Messenger of Allah; I said: Does good produce evil? The Messenger of Allah ﷺ said to him: The good does not produce but good. but among the plants the spring rain produces There some which kill with a tremour or nearly kill all but the animal which feeds on vegetation. It eats and when its flanks are distended; it faces the can. then when it has donged or urinated and chewed it returns and eats. He who accepts wealth rightly; Allah confers blessing on it for him. and he who takes wealth without any right; he is like one who eats and is not satisfied.The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-22059Abu Said AlKhudri reported: The Messenger of Allah ﷺ was sitting on the pulpit and we were sitting around him; and he said: What I am afraid of in regard to you after my death is that there would be opened for you the adornments of the world and its beauties. A person said: Messenger of Allah; does good produce evil? The Messenger of Allah ﷺ remained silent. And it was said to him the man who had asked the question from the Holy Prophet : What Is the matter with you; that you speak with the Messenger of Allah ﷺ but he does not speak with you? We thought as if revelation was descending upon him. He regained himself and wiped the sweat from him and said: He was the inquirer and his style of expression showed as if he praised him and then added : Verily good does not produce evil. Whatever the spring rainfall causes to grow kills or is about to kill; but that animal which feeds on vegetation. It eats till its flanks are filled; it faces the sun and dungs and urinates. and then returns to eat. And this Wealth is a sweet vegetation; and it is a good companion for a Muslim who gives out of it to the needy; to the orphan. to the wayfarer; or something like that as the Messenger of Allah ﷺ said: He who takes it without his right is like one who eats but does not feel satisfied; and it would stand witness against him on the Day of judgment.The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on 41 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10056The Chapter on Fornication And Adultery And Theft in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-7775The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on What Has Been Related About Someone Who Purchases A Slave And He Profited From him Then He Found A Defect In Him in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-14333It was narrated from Jabir that his father died owing debts. I came to the Prophet and said: O Messenger of Allah! My father has died owing debts; and he has not left anything but what his date-palms produce. What his date-palms produce will not pay off his debts for years. Come with me; O Messenger of Allah; so that the creditors will not be harsh with me. The Messenger of Allah went to each heap; saying Salams and supplicating for it; then sitting on it. He called the creditors and paid them off; and what was left was as much as what they had taken.The Chapter on Debt And Creditors And Money in HodHood Indexing, Chapter on Paying Off Debts Before Distributing Inheritance And Mentioning The Difference In The Wordings Of Th in Sunan AlNasai
SunanAlNasai-017-001-14968It was narrated that Muhammad said: I asked Anas Bin Malik about that; as I thought that he had knowledge of that. He said: Hilal Bin Umayah accused his wife of committing adultery with Sharik Bin AlSahma; who was the brother of AlBara Bin Malik through his mother. He was the first one who engaged in the procedure of Lian. The Messenger of Allah conducted the procedure of Lian between them; then he said: Look and see; if she produces a child who is white; with straight hair and Qadiya eyes; then he belongs to Hilal Bin Umayah; and if she produces a child who has dark lines around his eyes; curly hair and narrow calves; then he belongs to Sharik Bin AlSahma. I was told that she produced a child who has dark lines around his eyes; curly hair and narrow calves.The Chapter on Grooming The Child in HodHood Indexing, Chapter on Lian Because Of The Man Accusing His Wife Of Adultery With A Specific Person in Sunan AlNasai
SunanAlNasai-017-001-14969It was narrated that Anas Bin Malik said: The first Lian in Islam was when Hilal Bin Umayah accused Sharik Bin AlSahma of committing adultery with his wife. He came to the Prophet and told him about that. The Prophet said: Bring four witnesses; otherwise you will feel the Hadd punishment on your back. And he repeated that several times. Hilal said to him: By Allah; O Messenger of Allah! Allah; the Mighty and Sublime; knows that I am telling the truth; and Allah; the Mighty and Sublime; will certainly reveal to you that which will spare my back from the whip. While they were like that; the Verse of Lian was revealed to him: As to those who accuse their wives. He called Hilal and he bore witness four times by Allah that he was telling the truth; and the fifth time he invoked the curse of Allah upon him if he were lying. Then he called the woman and she bore witness four times by Allah that he was lying. When it came to the fourth or fifth time; the Messenger of Allah said: Stop her; for it will inevitably bring the punishment of Allah upon the liar. She hesitated until we thought that she was going to confess; then she said: I will not dishonor my people today. Then she went ahead with the oath. The Messenger of Allah said: Wait and see. If she produces a child who is white; with straight hair and Qadiya eyes; then he belongs to Hilal Bin Umayah; but if she produces a child who is dark with curly hair; of average size and with narrow calves; then he belongs to Sharik Bin AlSahma. She produced a child who was dark with curly hair; of average size and with narrow calves. The Messenger of Allah said: Had not the matter been settled by the Book of Allah; I would have punished her severely.The Chapter on Grooming The Child in HodHood Indexing, Chapter on How Lian Is Carried Out in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25093Ibn Abbas said Hilal Bin Umayah accused his wife in the presence of Prophet ﷺ of having committed adultery with Sharik Bin Sahma. The Prophet ﷺ said Produce evidence or you must receive punishment on your back. He said Apostle of Allaah ﷺ when one of us sees a man having intercourse with his wife should he go and seek evidence? But the Prophet ﷺ merely said You must produce evidence or you must receive punishment on your back. Hilal then said By Him Who sent you with the Truth; I am speaking Truly. May Allaah send down something which will free my back from punishment. Then the following Quranic verses were revealed And those who make charges against their spouses but have no witnesses except themselves reciting till he reached one of those who speak the truth. The Prophet ﷺ then returned and sent for them and they came to him. Hilal Bin Umayah stood up and testified and the Prophet ﷺ was saying Allaah knows that one of you is lying. Will one of you repent? Then the woman got up and testified; but when she was about to do it a fifth time saying that Allaahs anger be upon her if he was one of those who spoke the truth; they said to her this is the deciding one. Ibn Abbas said She then hesitated and drew back so that we thought the she would withdraw what she said Look and see whether she gives birth to a child with eyes looking as if they have antimony in them; wide buttocks and fat legs; if she did. Sharik Bin Sahma will be its father. She then gave birth to a child of a similar description. The Prophet ﷺ thereupon said If it were not for what has already been stated in Allaahs book I would have dealt severely with her.Abu Dawud said This tradition has been transmitted by the people of Medina alone. They narrated the tradition of Hilal on the authority of Ibn Bashshar.The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26739Abu Qatadah said : We were sitting with Imran Bin Hussain and Bushair Bin Kaab was also there. Imran Bin Hussain reported the Messenger of Allah ﷺ as saying: Modesty is good altogether; or he said: Modesty is altogether good. Bushair Bin Kaab said : We find in some books that there is a modesty which produces peace and dignified bearing; and there is a modesty which produces weakness. Imran Bin Hussain repeated the same words. So Imran became angry so much so that his eyes became red; and he said : Dont you see that I am transmitting a tradition from the Messenger of Allah ﷺ and you are mentioning something from your books? He Qatadah said : We said : Abu Nujaid; it is sufficient.The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on Modesty Alhaya in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27105Narrated Rafi Ibn Makith: The Prophet ﷺ said: Treating those under one authority will produce prosperity; but an evil nature produces evil fortune.The Chapter on Enemies And Groups And Abyssinian in HodHood Indexing, Chapter on Regarding the rights of slaves in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27106Narrated Rafi Ibn Makith: The Messenger of Allah ﷺ said: Treating those under one authority well produces prosperity; but an evil nature produces evil fortune.The Chapter on Enemies And Groups And Evil in HodHood Indexing, Chapter on Regarding the rights of slaves in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28885Narrated Rafi Bin Khadeej: We used to employ people to till land for a share of it produce. He then maintained that; one of his uncles came to him and said: The Messenger of Allah ﷺ forbade us from a work which beneficial to us. But obedience to Allah and His Apostle ﷺ is more beneficial to us. We asked : What is that ? He said: The Messenger of Allah ﷺ said: If anyone has land; he should cultivate it; or lend it to his brother for cultivation. He should not rent it for a third or a quarter of the produce or for specified among of produce.The Chapter on Farming And Irrigation Transactions in HodHood Indexing, Chapter on Regarding The Stern Warning Concerning That in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28900Narrated Ibn Abbas: The Messenger of Allah ﷺ conquered Khaibar; and stipulated that all the land; gold and silver would belong to him. The people of Khaibar said: we know the land more than you ; so give it to us on condition that you should have half of the produce and we would have the half. He then gave it to them on that condition. When the time of picking the fruits of the palm-trees came; he sent Abdullah Bin Rawahah to them; and he assessed the among of the fruits of the palm-trees. This is what the people of Medina call khars assessment. He used to say: In these palm-trees there is such-and-such amount of produce. They would say: You assessed more to us; Ibn Rawahah than the real amount. He would say: I first take the responsibility of assessing the fruits of the palm-trees and give you half of the amount I said. They would say: This is true; and on this equity stand the heavens and the earth. We agreed that we should take the amount which you said.The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on Regarding Musaqah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28965Narrated Ibn Umar: Umar got some land in Khaibar; and when to the Prophet ﷺ and said: I have acquired land in Khaibar which I consider to be more valuable than any I have acquired ; so what do you command me to do with it ? He replied: If you wish; you may make the property as inalienable possession; and give its produce as sadaqah charity. So Umar gave it as a sadaqah declaring that the property must not be sold; given away; or inherited : and gave its produce as sadaqah to be devoted to poor; relatives; the emancipation of slaves; Allah path; travellers. The narrator Bishr added: and guests. Then the agreed version goes: No sin being committed by the one who administers it if he eats something from it in a reasonable manner; or gives something to a friend; who does not make his own property. The narrator Bishr added: provided he is not storing-up goods for himself.The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on What Has Been Related About A Man Who Institutes An Endowment in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29279Abdullah Bin Umar reported that Umar said When Khaibar was conquered; the Jews asked the Apostle of Allaah ﷺ to confirm that they would do all the cultivation and have half the produce. The Apostle of Allaah ﷺ said I shall confirm you on that condition as long as we wish. So they were confirmed on that condition. The dates from half the produce of Khaibar were divided into a number of portions. The Apostle of Allaah ﷺ would take the fifth. The Apostle of Allaah ﷺ used to contribute from the fifth one hundred wasqs of dates and twenty wasqs of wheat to each of his wives. When Umar intended to expel the Jews from Khaibar he sent a message to the wives of the Prophet ﷺ and said to them If any of you wishes that I divide the palm trees for her by their assessment that amounts one hundred wasqs of dates and to her belongs their root; their land and their water and likewise twenty wasqs from the produce of the cultivated land by assessment; I shall do that. And if any of you wishes that we take out her portion from the fifth; we shall do that.The Chapter on Food And Trees in HodHood Indexing, Chapter on What Has Been Related About The Ruling On The Land Of Khaibar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29350Abu Humaid AlSaidi said I went to Tabuk on an expedition along with the Apostle of Allaah ﷺ. When he reached Wadi AlQura; he found a woman in her garden. The Apostle of Allaah ﷺ said to his Companions Assess the quantity o fruits. The Apostle of Allaah ﷺ assessed ten wasqs. He said to the woman Count the produce of it. We then came to Tabuk. The monarch of Ailah presented a white mule as a gift to the Apostle of Allaah ﷺ. He presented a cloak as a gift o him and wrote a document for his land at sea coast. When we came to Wadi AlQura he said to the woman How much is the produce of your garden? She replied Ten wasqs which the Apostle of Allaah ﷺ had assessed. The Apostle of Allaah ﷺ said I am going quickly to Madeenah if any of you intend to go quickly with me ; he should make haste.The Chapter on Throwing And Land And Property in HodHood Indexing, Chapter on Reviving Dead Land in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34952Malik related to me from Ibn Shihab from Urwa Ibn AlZubair that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; Abu Bakr AlSiddiq gave me palm trees whose produce was twenty awsuq from his property at AlGhaba. When he was dying; he said; By Allah; little daughter; there is no one I would prefer to be wealthy after I die than you. There is no one it is more difficult for me to see poor after I die than you. I gave you palm-trees whose produce is twenty awsuq. Had you cut them and taken possession of them; they would have been yours; but today they are the property of the heirs; and they are your two brothers and your two sisters; so divide it according to the Book of Allah. Aisha continued; I said; My father! By Allah; even if it had been more; I would have left it. There is only Asma. Who is my other sister? Abu Bakr replied; What is in the womb of Kharija? Kharija was the wife of Abu Bakr brother from the Ansar. I think that it is going to be a girl.The Chapter on Family And Judgments in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34994Malik related to me from Hisham Ibn Urwa that his father used to rent out his land for gold and silver. Malik was asked about a man who rented his field for 100 sa of dates or part of its produce of wheat or from other than its produce. He disapproved of that.The Chapter on Precious Metals In The Market in HodHood Indexing, The Book of Dress in Muwata Malik
MuwataMalik-017-001-35046Yahya related to me from Malik from Daud Ibn AlHusayn from Abu Sufyan; the mawla of Ibn Abi Ahmad; from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; allowed the produce of an ariya to be bartered for an estimation of what the produce would be when the crop was less than five awsuq or equal to five awsuq. Daud wasnt sure whether he said five awsuq or less than five. Malik said; Ariyas can be sold for an estimation of what amount of dried dates will be produced. The crop is examined and estimated while still on the palm. This is allowed because it comes into the category of delegation of responsibility; handing over rights; and involving a partner. Had it been like a form of sale; no one would have made someone else a partner in the produce until it was ready nor would he have renounced his right to any of it or put someone in charge of it until the buyer had taken possession.The Chapter on Food And Zakat in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35548Yahya related to me from Malik that he had heard that Umar Ibn Abd AlAziz wrote to his governor in Damascus about zakat saying; Zakat is paid on the produce of ploughed land; on gold and silver; and on livestock. Malik said; Zakat is only paid on three things: the produce of ploughed land; gold and silver; and livestock.The Chapter on Precious Metals In The Market in HodHood Indexing, The Book of Faraid in Muwata Malik
MuwataMalik-017-001-35582Yahya related to me from Malik from Ziyad Ibn Sad that Ibn Shihab said; Neither jurur; nor musran Alfara; nor adhq Ibn hubayq should be taken as zakat from dates. They should be included in the assessment but not taken as zakat. Malik said; This is the same as with sheep and goats; whose young are included in the assessment but are not actually taken as zakat. There are also certain kinds of fruit which are not taken as zakat; such as burdi dates one of the finest kinds of dates ; and similar varieties. Neither the lowest quality of any property nor the highest should be taken. Rather; zakat should be taken from average quality property. Malik said; The position that we are agreed upon concerning fruit is that only dates and grapes are estimated while on the tree. They are estimated when their usability is clear and they are halal to sell. This is because the fruit of date-palms and vines is eaten straightaway in the form of fresh dates and grapes; and so the assessment is done by estimation to make things easier for people and to avoid causing them trouble. Their produce is estimated and then they are given a free hand in using their produce as they wish; and later they pay the zakat on it according to the estimation that was made. Malik said; crops which are not eaten fresh; such as grains and seeds; which are only eaten after they have been harvested; are not estimated. The owner; after he has harvested; threshed and sifted the crop; so that it is then in the form of grain or seed; has to fulfil his trust himself and deduct the zakat he owes if the amount is large enough for him to have to pay zakat. This is the position that we are all agreed upon here in Madina. Malik said; The position that we are all agreed upon here in Madina is that the produce of date palms is estimated while it is still on the tree; after it has ripened and become halal to sell; and the zakat on it is deducted in the form of dried dates at the time of harvest. If the fruit is damaged after it has been estimated and the damage affects all the fruit then no zakat has to be paid. If some of the fruit remains unaffected; and this fruit amounts to five awsuq or more using the sa of the Prophet; may Allah bless him and grant him peace; then zakat is deducted from it. Zakat does not have to be paid; however; on the fruit that was damaged. Grapevines are dealt with in the same way. If a man owns various pieces of property in various places; or is a co-owner of various pieces of property in various places; none of which individually comes to a zakatable amount; but which; when added together; do come to a zakatable amount; then he adds them together and pays the zakat that is due on them.The Chapter on Food And Zakat in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik

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