Reveal

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Reveal Completed Form

The word Reveal is a stemmed form of the following words:


Reveal Dictionary Definition

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Reveal in Wikipedia

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Reveal References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlHijr Ayah 6Surat AlHijr-0.950Mad possess, Messag reveal, Art mad, Reveal artوَقَالُوا يَا أَيُّهَا الَّذِي نُزِّلَ عَلَيْهِ الذِّكْرُ إِنَّكَ لَمَجْنُونٌThey say: "O thou to whom the Message is being revealed! truly thou art mad (or possessed)!
Surat AlNisa Ayah 61Surat AlNisa-0.692Avert face, Face disgust, Revealed seest, Hypocrit avert, Seest hypocritوَإِذَا قِيلَ لَهُمْ تَعَالَوْا إِلَى مَا أَنْزَلَ اللَّهُ وَإِلَى الرَّسُولِ رَأَيْتَ الْمُنَافِقِينَ يَصُدُّونَ عَنْكَ صُدُودًاWhen it is said to them: "Come to what Allah hath revealed, and to the Messenger": Thou seest the Hypocrites avert their faces from thee in disgust.
Surat AlZumar Ayah 65Surat AlZumar-0.5859Join god, Lose spiritu, Life wilt, Wert join, Wilt rank, Rank lose, God fruitless, Fruitless lifeوَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِنْ قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَاسِرِينَBut it has already been revealed to thee, - as it was to those before thee, - "If thou wert to join (gods with Allah), truly fruitless will be thy work (in life), and thou wilt surely be in the ranks of those who lose (all spiritual good)".
Surat AlAnam Ayah 93Surat AlAnam-0.5667Reject sign, Receiv reward, Soul receiv, Stretch hand, Reveal reveal, Flood confus, Inventeth lie, Stretch hands, Li scornfulli, Hands yield, Angel stretch, Receiv saith, Confus death, Saith reveal, Penalti shame, Saith receiv, Inspiration receiv, Yield soul, Reveal couldst, Receiv inspiration, Scornfulli reject, Shame li, Lie saith, Wick fare, Couldst wick, Wick inventeth, Receiv inspir, Fare floodوَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ قَالَ أُوحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْءٌ وَمَنْ قَالَ سَأُنْزِلُ مِثْلَ مَا أَنْزَلَ اللَّهُ وَلَوْ تَرَى إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلَائِكَةُ بَاسِطُو أَيْدِيهِمْ أَخْرِجُوا أَنْفُسَكُمُ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنْتُمْ تَقُولُونَ عَلَى اللَّهِ غَيْرَ الْحَقِّ وَكُنْتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَWho can be more wicked than one who inventeth a lie against Allah, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what Allah hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward, - a penalty of shame, for that ye used to tell lies against Allah, and scornfully to reject of His signs!"
Surat AlMaidah Ayah 49Surat AlMaidah-0.51112Vain desir, Command judg, Vain desires, Judg revealed, Revealed vain, Beguil teach, Bewar beguil, Teach assur, Desires bewar, Assur crime, Judg revealوَأَنِ احْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَاحْذَرْهُمْ أَنْ يَفْتِنُوكَ عَنْ بَعْضِ مَا أَنْزَلَ اللَّهُ إِلَيْكَ فَإِنْ تَوَلَّوْا فَاعْلَمْ أَنَّمَا يُرِيدُ اللَّهُ أَنْ يُصِيبَهُمْ بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيرًا مِنَ النَّاسِ لَفَاسِقُونَAnd this (He commands): Judge thou between them by what Allah hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee. And if they turn away, be assured that for some of their crime it is Allah's purpose to punish them. And truly most men are rebellious.
Surat Ta Ha Ayah 48Surat Ta Ha-0.541Await reject, Reveal penalti, Penalti awaitإِنَّا قَدْ أُوحِيَ إِلَيْنَا أَنَّ الْعَذَابَ عَلَى مَنْ كَذَّبَ وَتَوَلَّى"'Verily it has been revealed to us that the Penalty (awaits) those who reject and turn away.'"
Surat AlTaubah Ayah 64Surat AlTaubah-0.49113Bring light, Pass heart, Fear reveal, Light fear, Sura show, Afraid sura, Show pass, Pass hear, Heart mock, Mock bring, Hypocrit afraidيَحْذَرُ الْمُنَافِقُونَ أَنْ تُنَزَّلَ عَلَيْهِمْ سُورَةٌ تُنَبِّئُهُمْ بِمَا فِي قُلُوبِهِمْ قُلِ اسْتَهْزِئُوا إِنَّ اللَّهَ مُخْرِجٌ مَا تَحْذَرُونَThe Hypocrites are afraid lest a Sura should be sent down about them, showing them what is (really passing) in their hearts. Say: "Mock ye! But verily Allah will bring to light all that ye fear (should be revealed).
Surat Yunus Ayah 94Surat Yunus-0.4349Truth lord, Book truth, Doubt reveal, Wert doubt, Lord wise, Read book, Reveal read, Wise doubtفَإِنْ كُنْتَ فِي شَكٍّ مِمَّا أَنْزَلْنَا إِلَيْكَ فَاسْأَلِ الَّذِينَ يَقْرَءُونَ الْكِتَابَ مِنْ قَبْلِكَ لَقَدْ جَاءَكَ الْحَقُّ مِنْ رَبِّكَ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَIf thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the Book from before thee: the Truth hath indeed come to thee from thy Lord: so be in no wise of those in doubt.
Surat AlHadeed Ayah 16Surat AlHadeed-0.3894Rebelli transgressor, Pass heart, Ag pass, Engag remembr, Rebelli transgress, Arriv believ, Remembr truth, Believ heart, Grew hard, Reveal revel, Humil engag, Truth reveal, Aforetime ag, Hard rebelli, Heart grew, Pass hear, Ha arriv, Heart humil, Revel aforetimeأَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَنْ تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ وَلَا يَكُونُوا كَالَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلُ فَطَالَ عَلَيْهِمُ الْأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِنْهُمْ فَاسِقُونَHas not the Time arrived for the Believers that their hearts in all humility should engage in the remembrance of Allah and of the Truth which has been revealed (to them), and that they should not become like those to whom was given Revelation aforetime, but long ages passed over them and their hearts grew hard? For many among them are rebellious transgressors.
Surat Saad Ayah 70Surat Saad-0.3338Warn plainli, Plainli public, Plainli publicli, Reveal warnإِنْ يُوحَى إِلَيَّ إِلَّا أَنَّمَا أَنَا نَذِيرٌ مُبِينٌOnly this has been revealed to me: that I am to give warning plainly and publicly."
Surat AlIsra Ayah 39Surat AlIsra-0.3346Thi reject, Object worship, Lord reveal, Wisdom lord, Precept wisdom, Worship shouldst, Shouldst thrown, Blameworthi reject, Reveal object, Hell blameworthi, Thrown hellذَلِكَ مِمَّا أَوْحَى إِلَيْكَ رَبُّكَ مِنَ الْحِكْمَةِ وَلَا تَجْعَلْ مَعَ اللَّهِ إِلَهًا آخَرَ فَتُلْقَى فِي جَهَنَّمَ مَلُومًا مَدْحُورًاThese are among the (precepts of) wisdom, which thy Lord has revealed to thee. Take not, with Allah, another object of worship, lest thou shouldst be thrown into Hell, blameworthy and rejected.
Surat Muhammad Ayah 20Surat Muhammad-0.3159Heart diseas, Why sura, Wilt hear, Sura sura, Categor mean, Diseas swoon, Mean revealed, Approach death, Wilt heart, Basic categor, Revealed fight, Death fit, Mention wilt, Swoon approach, Fight mention, Sura basicوَيَقُولُ الَّذِينَ آمَنُوا لَوْلَا نُزِّلَتْ سُورَةٌ فَإِذَا أُنْزِلَتْ سُورَةٌ مُحْكَمَةٌ وَذُكِرَ فِيهَا الْقِتَالُ رَأَيْتَ الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ يَنْظُرُونَ إِلَيْكَ نَظَرَ الْمَغْشِيِّ عَلَيْهِ مِنَ الْمَوْتِ فَأَوْلَى لَهُمْThose who believe say, "Why is not a sura sent down (for us)?" But when a sura of basic or categorical meaning is revealed, and fighting is mentioned therein, thou wilt see those in whose hearts is a disease looking at thee with a look of one in swoon at the approach of death. But more fitting for them-
Surat Hood Ayah 12Surat Hood-0.3147Feel inclin, Why treasur, Reveal heart, Art warn, Arrangeth affair, Perchanc mayest, Warn arrangeth, Angel art, Mayest feel, Feeleth straiten, Treasur angel, Heart feeleth, Inclin reveal, Straiten whyفَلَعَلَّكَ تَارِكٌ بَعْضَ مَا يُوحَى إِلَيْكَ وَضَائِقٌ بِهِ صَدْرُكَ أَنْ يَقُولُوا لَوْلَا أُنْزِلَ عَلَيْهِ كَنْزٌ أَوْ جَاءَ مَعَهُ مَلَكٌ إِنَّمَا أَنْتَ نَذِيرٌ وَاللَّهُ عَلَى كُلِّ شَيْءٍ وَكِيلٌPerchance thou mayest (feel the inclination) to give up a part of what is revealed unto thee, and thy heart feeleth straitened lest they say, "Why is not a treasure sent down unto him, or why does not an angel come down with him?" But thou art there only to warn! It is Allah that arrangeth all affairs!
Surat AlRaad Ayah 19Surat AlRaad-0.396Receiv admonit, Lord truth, Endu understand, Reveal lord, Receiv admonition, Understand receiv, Truth blind, Doth reveal, Blind enduأَفَمَنْ يَعْلَمُ أَنَّمَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ الْحَقُّ كَمَنْ هُوَ أَعْمَى إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِIs then one who doth know that that which hath been revealed unto thee from thy Lord is the Truth, like one who is blind? It is those who are endued with understanding that receive admonition;-
Surat AlMaidah Ayah 101Surat AlMaidah-0.26112Forgiv forgiving, Forgiving forbear, Qur reveal, Question plain, Qur revealed, Forgiv forgiv, Plain forgiv, Troubl qur, Revealed plain, Plain troublيَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِنْ تَسْأَلُوا عَنْهَا حِينَ يُنَزَّلُ الْقُرْآنُ تُبْدَ لَكُمْ عَفَا اللَّهُ عَنْهَا وَاللَّهُ غَفُورٌ حَلِيمٌO ye who believe! Ask not questions about things which, if made plain to you, may cause you trouble. But if ye ask about things when the Qur'an is being revealed, they will be made plain to you, Allah will forgive those: for Allah is Oft-forgiving, Most Forbearing.
Surat AlMaidah Ayah 47Surat AlMaidah-0.25112Judg light, Light revealed, Fail judg, Gospel judg, Reveal fail, Revealed rebel, Judg revealوَلْيَحْكُمْ أَهْلُ الْإِنْجِيلِ بِمَا أَنْزَلَ اللَّهُ فِيهِ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْفَاسِقُونَLet the people of the Gospel judge by what Allah hath revealed therein. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel.
Surat AlKahf Ayah 27Surat AlKahf-0.2566Reveal book, Book lord, Words wilt, Lord words, Wilt refug, Teach reveal, Lord word, Recit teachوَاتْلُ مَا أُوحِيَ إِلَيْكَ مِنْ كِتَابِ رَبِّكَ لَا مُبَدِّلَ لِكَلِمَاتِهِ وَلَنْ تَجِدَ مِنْ دُونِهِ مُلْتَحَدًاAnd recite (and teach) what has been revealed to thee of the Book of thy Lord: none can change His Words, and none wilt thou find as a refuge other than Him.
Surat AlImran Ayah 84Surat AlImran-0.2489Bow islam, Isaac jacob, Abraham ismail, Ismail isaac, Book mose, Jacob tribes, Book moses, Reveal reveal, Moses jesu, Jesus prophet, Distinct bow, Lord distinct, Tribes book, Jesus prophets, Reveal abraham, Jacob tribe, Prophets lord, Moses jesusقُلْ آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ عَلَيْنَا وَمَا أُنْزِلَ عَلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَى وَعِيسَى وَالنَّبِيُّونَ مِنْ رَبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَSay: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam)."
Surat AlImran Ayah 65Surat AlImran-0.2489Peopl book, Law gospel, Book why, Disput abraham, Reveal till, Gospel reveal, Abraham law, Till understand, Why disputيَا أَهْلَ الْكِتَابِ لِمَ تُحَاجُّونَ فِي إِبْرَاهِيمَ وَمَا أُنْزِلَتِ التَّوْرَاةُ وَالْإِنْجِيلُ إِلَّا مِنْ بَعْدِهِ أَفَلَا تَعْقِلُونَYe People of the Book! Why dispute ye about Abraham, when the Law and the Gospel Were not revealed Till after him? Have ye no understanding?
Surat AlMaidah Ayah 45Surat AlMaidah-0.24112Life life, Judg light, Light revealed, Fail judg, Ordain life, Tooth tooth, Revealed wrong, Equal remit, Ear tooth, Ear ear, Act aton, Led wrong, Tooth wound, Charity act, Nose nose, Life ey, Ey eye, Nose ear, Wound equal, Eye nose, Remit retali, Aton fail, Equal equal, Retali charityوَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْأَنْفَ بِالْأَنْفِ وَالْأُذُنَ بِالْأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ فَمَنْ تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَهُ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الظَّالِمُونَWe ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (No better than) wrong-doers.
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In Hadith Text Books

Reveal In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1041Narrated Jabir Bin Abdullah: when this Verse:-Say O Muhammad! : He has Power to send torments on you from above; 6.65 was revealed; The Prophet ﷺ said; I take refuge with Your Face. Allah revealed:-..or from underneath your feet. 6.65 The Prophet ﷺ then said; I seek refuge with Your Face! Then Allah revealed:-...or confuse you in party-strife. 6.65 Oh that; the Prophet ﷺ said; This is easier.The Chapter on Revelation And Fasting And Charity in HodHood Indexing, Chapter on Everything will perish save His Face in Sahih AlBukhari
SahihAlBukhari-017-001-1122Narrated Ibn Abbas: regarding the Verse :- Neither say your prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca; and when he raised his voice while reciting the Quran; the pagans would hear him and abuse the Quran and its Revealer and to the one who brought it. So Allah said:- Neither say your prayer aloud; nor say it in a low tone. 17.110 That is; Do not say your prayer so loudly that the pagans can hear you; nor say it in such a low tone that your companions do not hear you. But seek a middle course between those extremes ; i.e.; let your companions hear; but do not relate the Quran loudly; so that they may learn it from you.The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on He has sent it down with His Knowledge and the angels bear witness in Sahih AlBukhari
SahihAlBukhari-017-001-1131Narrated Urwa Bin AlZubair: Saeed Bin AlMusaiyab; Alqama Bin Waqqas and Ubaidullah Bin Abdullah regarding the narrating of the forged statement against Aisha; the wife of the Prophet; when the slanderers said what they said and Allah revealed her innocence. Aisha said; But by Allah; I did not think that Allah; to confirm my innocence ; would reveal Divine Inspiration which would be recited; for I consider myself too unimportant to be talked about by Allah through Divine Inspiration revealed for recitation; but I hoped that Allah Messenger ﷺ might have a dream in which Allah would reveal my innocence. So Allah revealed:- Verily! Those who spread the slander are a gang among you... The ten Verses in Suratan- Nur 24.11-20The Chapter on Revelation Hardship in HodHood Indexing, Chapter on They want to change Allahs Words in Sahih AlBukhari
SahihAlBukhari-017-001-1154Narrated Ubaidullah Bin Abdullah: Abdullah Bin Abbas said; O the group of Muslims! How can you ask the people of the Scriptures about anything while your Book which Allah has revealed to your Prophet contains the most recent news from Allah and is pure and not distorted? Allah has told you that the people of the Scriptures have changed some of Allah Books and distorted it and wrote something with their own hands and said; This is from Allah; so as to have a minor gain for it. Wont the knowledge that has come to you stop you from asking them? No; by Allah; we have never seen a man from them asking you about that the Book AlQuran which has been revealed to you.The Chapter on Knowledge And The Companions in HodHood Indexing, Chapter on Every day He is in some affair in Sahih AlBukhari
SahihAlBukhari-017-001-1156Narrated Ibn Abbas: regarding the explanation of the Verse:- O Muhammad! Neither say your prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself at Mecca. At that time; when he led his companions in prayer; he used to raise his voice while reciting the Quran; and if the pagans heard him; they would abuse the Quran; its Revealer; and the one who brought it. So Allah said to His Prophet: Neither say your prayer aloud. i.e.; your recitation of Quran lest the pagans should hear it and abuse the Quran nor say it in a low tone; lest your voice should fail to reach your companions; but follow a way between. 17.110The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on And whether you keep your talk secret or disclose it Verily He is the Al AlKnower of what is in the breasts of men in Sahih AlBukhari
SahihAlBukhari-017-001-1176Narrated Aisha: when the slanderers said what they said about her : I went to my bed knowing at that time that I was innocent and that Allah would reveal my innocence; but by Allah; I never thought that Allah would reveal in my favor a revelation which would be recited; for I considered myself too unimportant to be talked about by Allah in the Divine Revelation that was to be recited. So Allah revealed the ten Verses of Surat AlNur. Those who brought a false charge........ 24.11-20The Chapter on Revelation And Alhajj in HodHood Indexing, Chapter on A person who is perfect in reciting and memorizing the Quran will be with the honourable pious and just scribes in Sahih AlBukhari
SahihAlBukhari-017-001-1181Narrated Umar Bin AlKhattab: I heard Hisham Bin Hakim reciting Surat AlFurqan during the lifetime of Allah Messenger ﷺ ; I listened to his recitation and noticed that he was reciting in a way that Allah Messenger ﷺ had not taught me. I was about to jump over him while He was still in prayer; but I waited patiently and when he finished his prayer; I put my sheet round his neck and pulled him and said; Who has taught you this Surat which I have heard you reciting? Hisham said; Allah Messenger ﷺ taught it to me. I said; You are telling a lie; for he taught it to me in a way different from the way you have recited it! Then I started leading dragged him to Allah Messenger ﷺ and said to the Prophet ; I have heard this man reciting Surat AlFurqan in a way that you have not taught me. The Prophet ﷺ said: O Umar release him! Recite; O Hisham. Hisham recited in the way I heard him reciting. Allah Messenger ﷺ said; It was revealed like this. Then Allah Messenger ﷺ said; Recite; O Umar! I recited in the way he had taught me; whereupon he said; It was revealed like this; and added; The Quran has been revealed to be recited in seven different ways; so recite of it whichever is easy for you. See Hadith No. 514; Vol. 6The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on So recite as much of the Quran as may be easy for you in Sahih AlBukhari
SahihAlBukhari-017-001-1281Narrated Abdullah: The Prophet ﷺ said; If somebody on the demand of a judge takes an oath to grab a Muslims property and he is liar in it; he will meet Allah Who will be angry with him. So Allah revealed;:- Verily! those who purchase a small gain at the cost of Allah Covenant and their oaths.. 3.77 AlAshath came while Abdullah was narrating this to the people. AlAshath said; This verse was revealed regarding me and another man with whom I had a quarrel about a well. The Prophet ﷺ said to me ; Do you have any evidence? I replied; No. He said; Let your opponent take an oath. I said: I am sure he would take a false oath. Thereupon it was revealed: Verily! those who purchase a small gain at the cost of Allah Covenant.... 3.77 See Hadith No. 72; Vol 6.The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Judgement regarding cases involving wells etc in Sahih AlBukhari
SahihAlBukhari-017-001-1403Narrated Tariq Bin Shihab: A Jew said to Umar; O Chief of the Believers; if this verse: This day I have perfected your religion for you; completed My favors upon you; and have chosen for you; Islam as your religion. 5.3 had been revealed upon us; we would have taken that day as an Id festival day. Umar said; I know definitely on what day this Verse was revealed; it was revealed on the day of Arafat; on a Friday.The Chapter on Revelation And Jews in HodHood Indexing, The Book of Holding Fast to the Quran and Sunnah in Sahih AlBukhari
SahihAlBukhari-017-001-1437Narrated Sahl Bin Saad AlSaidi: Uwaimir AlAjlani came to Aasi m Bin Adi and said; If a man found another man with his wife and killed him; would you sentence the husband to death in Qisas; i.e.; equality in punishment ? O Aasi m! Please ask Allah Messenger ﷺ about this matter on my behalf. Aasi m asked the Prophet ﷺ but the Prophet disliked the question and disapproved of it. Aasi m returned and informed Uwaimir that the Prophet disliked that type of question. Uwaimir said; By Allah; I will go personally to the Prophet. Uwaimir came to the Prophet ﷺ when Allah had already revealed Quranic Verses in that respect ; after Aasi m had left the Prophet ﷺ. So the Prophet ﷺ said to Uwaimir; Allah has revealed Quranic Verses regarding you and your wife. The Prophet ﷺ then called for them; and they came and carried out the order of Lian. Then Uwaimir said; O Allah Messenger ﷺ ! Now if I kept her with me; I would be accused of telling a lie. So Uwaimir divorced her although the Prophet ﷺ did not order him to do so. Later on this practice of divorcing became the tradition of couples involved in a case of Lian. The Prophet ﷺ said to the people. Wait for her! If she delivers a red short small child like a Wahra a short red animal. then I will be of the opinion that he Uwaimir has told a lie but if she delivered a black big-eyed one with big buttocks; then I will be of the opinion that he has told the truth about her. Ultimately she gave birth to a child that proved the accusation. See Hadith No. 269; Vol. 6The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on Going deeply into and arguing about knowledge and exaggerating in religion and inventing heresies in Sahih AlBukhari
SahihAlBukhari-017-001-1446Narrated Jabir Bin Abdullah: When the following Verse was revealed to Allah Messenger ﷺ : Say: He has power to send torment on you from above;.. 6.65 he said; O Allah! I seek refuge with Your Face from that punishment. And when this was revealed:..or from beneath your feet. 6.65 he said; O Allah! I seek refuge with Your Face from that. And when this Verse was revealed:..or to cover you with confusion in partystrife; and make you to taste the violence of one another;... 6.65 he said: These two warnings are easier than the previous ones.The Chapter on Revelation And Fasting And Charity in HodHood Indexing, Chapter on or to cover you with confusion in party strife in Sahih AlBukhari
SahihAlBukhari-017-001-1455Narrated Ibn Abbas: I used to teach Quran to Abdulrahman Bin Auf. When Umar performed his last Hajj; Abdulrahman said to me at Mina; Would that you had seen Chief of the believers today! A man came to him and said; So-and-so has said; If Chief of the Believers died; we will give the oath of allegiance to such-and-such person; Umar said; I will get up tonight and warn those who want to usurp the people rights. I said; Do not do so; for the season of Hajj gathers the riffraff mob who will form the majority of your audience; and I am afraid that they will not understand the meaning of your saying properly and may spread an incorrect statement everywhere. You should wait till we reach Medina; the place of migration and the place of the Sunna the Prophet Traditions. There you will meet the companions of Allah Messenger ﷺ from the Muhajirin and the Ansar who will understand your statement and place it in its proper position Umar said; By Allah; I shall do so the first time I stand to address the people in Medina. When we reached Medina; Umar in a Friday Khutba-sermon said; No doubt; Allah sent Muhammad with the Truth and revealed to him the Book Quran ; and among what was revealed; was the Verse of AlRajm stoning adulterers to death. See Hadith No. 817;Vol. 8The Chapter on Almadinah And Worship in HodHood Indexing, Chapter on The religious learned men should not differ in Sahih AlBukhari
SahihAlBukhari-017-001-1491Narrated Abu Huraira: The people of the Book used to read the Torah in Hebrew and then explain it in Arabic to the Muslims. Allah Messenger ﷺ said to the Muslims. Do not believe the people of the Book; nor disbelieve them; but say; We believe in Allah and whatever is revealed to us; and whatever is revealed to you.The Chapter on Revelation And Makkah in HodHood Indexing, Chapter on Do not ask the people of the Scripture about anything in Sahih AlBukhari
SahihAlBukhari-017-001-1492Narrated Ubaidullah: Ibn Abbas said; Why do you ask the people of the scripture about anything while your Book Quran which has been revealed to Allah Messenger ﷺ is newer and the latest? You read it pure; undistorted and unchanged; and Allah has told you that the people of the scripture Jews and Christians changed their scripture and distorted it; and wrote the scripture with their own hands and said; It is from Allah; to sell it for a little gain. Does not the knowledge which has come to you prevent you from asking them about anything? No; by Allah; we have never seen any man from them asking you regarding what has been revealed to you!The Chapter on Revelation And Makkah in HodHood Indexing, Chapter on Do not ask the people of the Scripture about anything in Sahih AlBukhari
SahihAlBukhari-017-001-1532Umar Bin AlKhattab said: I heard Hisham Bin AlHakim reciting Surat AlFurqan during the lifetime of Allah Messenger ﷺ. I listened to his recitation and noticed that he recited it in several different ways which Allah Messenger ﷺ had not taught me. So I was about to jump over him during his Prayer prayer but I waited till he finished his Prayer prayer whereupon I put; either his upper garment or my upper garment around his neck and seized him by it and asked him; Who has taught you this Surah? He replied: Allah Messenger ﷺ has taught it to me. I said to him ; You have told a lie! By Allah; Allah Messenger ﷺ has taught me this Surah which I have heard you reciting. So I dragged him to the Allah Messenger ﷺ. I said: O Allah Messenger I have heard this man reciting Surat AlFurqan in a way in which you have not taught me; and you did teach me Surah AlFurqan. On that Allah Messenger ﷺ said; O Umar; release him! Recite; O Hisham. So Hisham recited before him in the way as I heard him reciting. Allah Messenger ﷺ said; It has been revealed like this. Then Allah Messenger ﷺ said; Recite; O Umar So recited it. The Prophet ﷺ said; It has been revealed like this. And then he added; This Quran has been revealed to be recited in seven different ways; so recite it whichever way is easier for you.The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on AlMutaawalin in Sahih AlBukhari
SahihAlBukhari-017-001-1911Narrated Anas Bin Malik: that he was a boy of ten at the time when the Prophet ﷺ emigrated to Medina. He added: I served Allah Apostle for ten years the last part of his life time and I know more than the people about the occasion whereupon the order of AlHijab was revealed to the Prophet. Ubai b n Kaab used to ask me about it. It was revealed for the first time during the marriage of Allah Messenger ﷺ with Zainab bint Jahsh. In the morning; the Prophet ﷺ was a bride-groom of her and he Invited the people; who took their meals and went away; but a group of them remained with Allah Messenger ﷺ and they prolonged their stay. Allah Messenger ﷺ got up and went out; and I too; went out along with him till he came to the lintel of Aisha dwelling place. Allah Messenger ﷺ thought that those people had left by then; so he returned; and I too; returned with him till he entered upon Zainab and found that they were still sitting there and had not yet gone. The Prophet ﷺ went out again; and so did I with him till he reached the lintel of Aisha dwelling place; and then he thought that those people must have left by then; so he returned; and so did I with him; and found those people had gone. At that time the Divine Verse of AlHijab was revealed; and the Prophet ﷺ set a screen between me and him his family.The Chapter on Good Manners And Odors in HodHood Indexing, Chapter on The Divine Verse of AlHijab in Sahih AlBukhari
SahihAlBukhari-017-001-2066Narrated Abdullah: The Prophet ﷺ said; Whoever swears falsely in order to grab the property of a Muslim or of his brother ; Allah will be angry with him when he meets Him. Allah then revealed in confirmation of the above statement:-Verily those who purchase a small gain at the cost of Allah Covenant and their own oaths. 3.77 AlAshath said; This Verse was revealed regarding me and a companion of mine when we had a dispute about a well.The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on The Covenant of Allah AlZa wa Jall in Sahih AlBukhari
SahihAlBukhari-017-001-2082Narrated Abdullah: Allah Messenger ﷺ said; If somebody is ordered by the ruler or the judge to take an oath; and he takes a false oath in order to grab the property of a Muslim; then he will incur Allah Wrath when he will meet Him. And Allah revealed in its confirmation: Verily! Those who purchase a small gain at the cost of Allah covenants and their own oaths. 3.77 The sub-narrator added: AlAshath Bin Qais entered; saying; What did Abu Abdulrahman narrate to you? They said; So-and-so; AlAshath said; This verse was revealed in my connection. I had a well on the land of my cousin and we had a dispute about it. I reported him to Allah Apostle who said to me. You should give evidence i.e. witness otherwise the oath of your opponent will render your claim invalid. I said; Then he my opponent will take the oath; O Allah Messenger ﷺ. Allah Messenger ﷺ said; Whoever is ordered by the ruler or the judge to give an oath; and he takes a false oath in order to grab the property of a Muslim; then he will incur Allah Wrath when he meets Him on the Day of Resurrection.The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Verily those who purchase a small gain at the cost of Allah Covenant and their oaths in Sahih AlBukhari
SahihAlBukhari-017-001-2084Narrated AlZuhri: I heard Urwa Bin AlZubair; Saeed Bin AlMusaiyab; Alqama Bin Waqqas and Ubaidullah Bin Abdullah Bin Uqba relating from Aisha; the wife of the Prophet ﷺ the narration of the people i.e. the liars who spread the slander against her and they said what they said; and how Allah revealed her innocence. Each of them related to me a portion of that narration. They said that Aisha said ; Then Allah revealed the ten Verses starting with:-Verily! Those who spread the slander.. 24.11-21 All these verses were in proof of my innocence. Abu Bakr AlSiddiq who used to provide for Mistah some financial aid because of his relation to him; said; By Allah; I will never give anything in charity to Mistah; after what he has said about Aisha Then Allah revealed:- And let not those among you who are good and are wealthy swear not to give any sort of help to their kins men.... 24.22 On that; Abu Bakr said; Yes; by Allah; I like that Allah should forgive me. and then resumed giving Mistah the aid he used to give him and said; By Allah! I will never withhold it from him.The Chapter on Revelation Hardship in HodHood Indexing, Chapter on To swear something not in one power to swear to do an act disobedience to take an oath in anger in Sahih AlBukhari
SahihAlBukhari-017-001-3257Narrated AlBara: There was revealed: Not equal are those believers who sit at home and those who strive and fight in the Cause of Allah. 4.95 The Prophet ﷺ said; Call Zaid for me and let him bring the board; the inkpot and the scapula bone or the scapula bone and the ink pot. Then he said; Write: Not equal are those Believers who sit..; and at that time Amr Bin Um Maktum; the blind man was sitting behind the Prophet ﷺ. He said; O Allah Apostle! What is your order For me as regards the above Verse as I am a blind man? So; instead of the above Verse; the following Verse was revealed: Not equal are those believers who sit at home except those who are disabled by injury or are blind or lame etc. and those who strive and fight in the cause of Allah. 4.95The Chapter on Revelation And Alquran Verses in HodHood Indexing, Chapter on The scribe of the Prophet in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17671Jabir Bin Abdullah Allah be pleased with him reported: Whilo I was ill Allah Messenger ﷺ came to me and found me unconscious. He the Holy Prophet performed ablution; and sprinkled over me the water of his ablution. I regained my consciousness and said: Allah Messenger; my case of inheritance is that of Kalala. Then the verse pertaining to the inheritance of Kalala was revealed. I one of the narrators said: I said to Muhammad Bin Munkadir: Do you mean this verse They ask you; say: Allah gives you decision in regard to Kalala iv. 177 ? He said: Yes; it was thus revealed.The Chapter on Ablution And Eating Meat And Drinks in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-17676Abu Ishaq said that he heard AlBara Bin Azib Allah be pleased with him say: The last verse revealed in the Holy Quran is that pertaining to Kalala; and the last Surat revealed is Surat AlBaraat.The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17677Abu Ishaq said that he heard AlBara Bin Azib Allah be pleased with him say: The last complete Surat revealed in the Holy Quran is Surat Tauba i e. AlBaraat; ix. ; and the last verse revealed is that pertaining to Kalala.The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17892It has been narrated on the authority of Bara who said: When the Quranic verse: Those who sit at home from among mumin iv. 94 was revealed; the son of Umm Maktum spoke to him the Holy Prophet. At this. the words: other than those who have a trouble illness were revealed.The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on 40 in Sahih Muslim
SahihMuslim-017-001-18020A hadith has been narrated by mousab Bin Saad who heard it from his father as saying: Four verses of the Quran have been revealed about me. I found a sword among the spoils of war. It was brought to the Prophet ﷺ. He my father said: Messenger of Allah; bestow it upon me. The Apostle of Allah ﷺ said: Place it there. Then he my father stood up and the Messenger of Allah ﷺ said to him: Place it from where you got it. At this he my father said again: Messenger of Allah; bestow it upon me Shall I be treated like one who has no share in the booty ? The Apostle of Allah ﷺ said: Place it from where you got it. At this was revealed the verse: They ask thee about the spoils of war.... Say: The spoils of war are for Allah and the MessengerThe Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-18198Abdullah Bin Masud said in connection with the verse: Those whom they call upon; themselves seek the means of access to their Lord; that that verse was revealed in connection with a party of Arabs who used to worship a group amnogst the jinn; the jinn embraced Islam but the people kept worshipping them without being conscious of it. Then this verse was revealed: Those whom they call upon; themselves seek the means of access to their Lord.The Chapter on Revelation Hardship in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-18199Saeed Bin Jubair reported: I said to Ibn Abbas about Surat Tauba; whereupon he said: As for Surat Tauba; it is meant to humiliate the non-believers and the hypocrites. There is constantly revealed in it the pronoun minhum of them and minhom of them; i. e. such is the condition of some of them till they the Muslims thought that none would be left unmentioned out of them who would not be blamed for one fault or the other. I again said: What about Surat Anfal? He said: It pertains to the Battle of Badr. I again asked him about Surat AlHashr. He said: It was revealed in connection with the tribe of Banu Nadir.The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-18603It is narrated on the authority of Anas Bin Malik that when this verse: O ye who believe I raise not your voices above the voice of the Prophet; nor shout loud unto him in discourse; as ye shout loud unto one another; lest your deeds should become null and void; while you perceive not xlix. 2-5 ; was revealed. Thabit Bin Qais confined himself in his house and said: I am one of the denizens of Fire; and he deliberately avoided coming to the Apostle ﷺ. The Apostle ﷺ asked Saad b; Muadh about him and said; Abu Amr; how is Thabit? Has he fallen sick? Saad said: He is my neighbour; but I do not know of his illness. Saad came to him Thabit ; and conveyed to him the message of the Messenger of Allah ﷺ. Upon this Thabit said: This verse was revealed; and you are well aware of the fact that; amongst all of you; mine is the voice louder than that of the Messenger of Allah; and so I am one amongst the denizens of Fire; Saad Informed the Prophet about it. Upon this the Messenger of Allah observed: Nay; not so but he Thabit is one of the dwellers of Paradise.The Chapter on Recitations And Poetry Graves in HodHood Indexing, Chapter on 52 in Sahih Muslim
SahihMuslim-017-001-18618It is reported on the authority of Abu Huraira that when it was revealed to the Messenger of Allah ﷺ : To Allah belongs whatever is in the heavens and whatever is in the earth and whether you disclose that which is in your mind or conceal it; Allah will call you to account according to it. Then He forgives whom He pleases and chastises whom He Pleases; and Allah is over everything Potent ii. 284. the Companions of the Messenger of Allah ﷺ felt it hard and severe and they came to the Messenger of Allah ﷺ and sat down on their knees and said: Messenger of Allah; we were assigned some duties which were within our power to perform; such as prayer; fasting; struggling in the cause of Allah ; charity. Then this the above-mentioned verse was revealed unto you and it is beyond our power to live up to it. The Messenger of Allah ﷺ said: Do you intend to say what the people of two books Jews and Christians said before you: We hear and disobey? You should rather say: We hear and we obey; we seek Thy forgiveness; our Lord! and unto Thee is the return. And they said: We hear and we obey; we seek Thy forgiveness; Our Lord! and unto Thee is the return. When the people recited it and it smoothly flowed on their tongues; then Allah revealed immediately afterwards: The Apostle believes in that which is sent down unto him from his Lord; and so do the believers. Each one believes in Allah and His Angels and His Books and His Apostles; saying: We differentiate not between any of His Apostles and they say: We hearken and we obey: we seek Thy forgiveness; our Lord! and unto Thee is the return ii. 285. When they did that; Allah abrogated this verse and the Great; Majestic Allah revealed: Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord; punish us not if we forget or make a mistake. The Prophet said: Yes; our Lord! do not lay on us a burden as Thou didst lay on those before us. The Prophet said: Yes; our Lord; impose not on us burdens which we have not the strength to bear The Prophet said: Yes; and pardon us and grant us protection! and have mercy on us. Thou art our Patron; so grant us victory over the disbelieving people ii. 286. He the Lord said: Yes.The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on 57 in Sahih Muslim
SahihMuslim-017-001-18644It is narrated on the authority of Abdullah Bin Umar that the Messenger of Allah ﷺ observed: He who perjured with a view to appropriating the property of a Muslim; and he is in fact a liar and would meet Allah in a state that He would be angry with him. He the narrator said: There came Ashath Bin Qais and said to the people : What does Abu Abdulrahman the Kunya of Abdullah Bin Umar narrate to you? They replied: So and so. Upon this he remarked: Abu Abdulrahman told the truth. This command has been revealed in my case. There was a piece of land in Yemen over which I and another person had a claim. I brought the dispute with him to the Messenger of Allah to decide He the Holy Prophet said: Can you produce an evidence in your support ? I said: No. He the Holy Prophet observed: Then the decision would be made on his oath. I said: He would readily take an oath. Upon this the Messenger of Allah ﷺ remarked: He who perjured for appropriating the wealth of a Muslim; whereas he is a liar; would meet Allah while He would be angry with him. This verse was then revealed: Verily those who barter Allah covenant and their oaths at a small price... iii 77.The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on 61 in Sahih Muslim
SahihMuslim-017-001-18728It is narrated on the authority of Masruq that he said: I was resting at the house of Aisha that she said: O Abu Aisha kunya of Masruq ; there are three things; and he who affirmed even one of them fabricated the greatest lie against Allah. I asked that they were. She said: He who presumed that Muhammad ﷺ saw his Lord with his ocular vision fabricated the greatest lie against Allah. I was reclining but then sat up and said: Mother of the Faithful; wait a bit and do not be in a haste. Has not Allah Mighty and Majestic said: And truly he saw him on the clear horizon AlQuran; Surat AlTakwir; 81:23 and he saw Him in another descent AlQuran; Surat Najm 53:13 ? She said: I am the first of this Ummah who asked the Messenger of Allah ﷺ about it; and he said: Verily he is Gabriel. I have never seen him in his original form in which he was created except on those two occasions to which these verses refer ; I saw him descending from the heaven and filling the space from the sky to the earth with the greatness of his bodily structure. She said: Have you not heard Allah saying: Eyes comprehend Him not; but He comprehends all vision. and He is Subtle; and All-Aware AlQuran; Surat AlAnam 6:103 ? She; i.e. Aisha; further said : Have you not heard that; verily; Allah says: And it is not for any human being that Allah should speak to him except by revelation or from behind a partition or that He sends a messenger to reveal; by His permission; what He wills. Indeed; He is Most High and Wise. AlQuran; Surat AlShura; 42:51 She said: He who presumes that the Messenger of Allah ﷺ concealed anything from the Book of Allah fabricates the greatest lie against Allah. Allah says: O Messenger; announce that which has been revealed to you from your Lord; and if you do not; then you have not conveyed His message. And Allah will protect you from the people. Indeed; Allah does not guide the disbelieving people. AlQuran; Surat AlMaidah; 5:67. She said: He who presumes that he would inform about what was going to happen tomorrow fabricates the greatest lie against Allah. And Allah says Say; None in the heavens and earth knows the unseen except Allah ; and they do not perceive when they will be resurrected. AlQuran; Surat AlNaml; 27:65.The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on 77 in Sahih Muslim
SahihMuslim-017-001-18731Masruq reported: I said to Aisha: What about the words of Allah: Then he drew nigh and came down; so he was at a distance of two bows or closer still: so He revealed to His servant what He revealed AlQuran; liii. 8-10 ? She said: It implies Gabriel. He used to come to him the Holy Prophet in the shape of men; but he came at this time in his true form and blocked up the horizon of the sky.The Chapter on Revelation And Alquran Verses in HodHood Indexing, Chapter on 77 in Sahih Muslim
SahihMuslim-017-001-18798It is reported on the authority of Ibn Abbas that when this verse was revealed: And warn thy nearest kindred and thy group of selected people among them the Messenger of Allah ﷺ set off till he climbed Safa and called loudly: Be on your guard! They said: Who is it calling aloud? They said: Muhammad. They gathered round him; and he said: O sons of so and so; O sons of so and so; O sons of Abd Manaf; O sons of Abd AlMuttalib; and they gathered around him. He the Apostle said: If I were to inform you that there were horsemen emerging out of the foot of this mountain; would you believe me? They said: We have not experienced any lie from you. He said: Well; I am a warner to you before a severe torment. He the narrator said that Abu Lahab then said: Destruction to you! Is it for this you have gathered us? He the Holy Prophet then stood up; and this verse was revealed: Perish the hands of Abu Lahab; and he indeed perished cxi. 1. Amash recited this to the end of the Sura.The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on 89 in Sahih Muslim
SahihMuslim-017-001-19045Masruq reported that there came to Abdullah a person and said: I have left behind in the Masjid a man who explains the Quran according to his personal discretion and he explained this verse: So wait for the day when the Heaven brings a clear smoke. He says that a smoke would come to the people on the Day of Resurrection anl it will withhold breath and they would be inflicted with cold. Abdullah said: He who has knowledge should say something and he who has no knowledge should simply say: Allah is best aware. This reflects the understanding of a person that he should say about that which he does not know that it is Allah who knows best. The fact is that when the Quraish disobeyed Allah Apostle ﷺ he supplicated Allah that they should be afflicted with famine and starvation as was done in case of Yousif. And they were so much hard pressed that a person would ace the sky and he would see between him and the sky something like smoke and they were so much hard pressed that they began to cat the bones; and a person came to Allah Apostle ﷺ and said: Allah Messenger. seek forgiveness for the tribe of Mudar for its people have been undone. The Messenger ﷺ said: For Mudar? You are overbold; but he supplicated Allah for them. It was upon this that this verse was revealed: We shall remove the chastisement a little; but they will surely return to evil xliv. 15. lie the narrator said: There was a downpoor of rain upon them. When there was some relief for them they returned to the same position as they had been before; and Allah; the Exalted and Glorious; revealed this verse: So wait for the day when the heaven brings a clear smoke enveloping people. This is a grievous torment on the day when We seize them with the most violent seizing; surely; We shall exact retribution. And this seizing implied Battle of Badr.The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-20199Aisha reported that the wives of Allah Messenger ﷺ used to go out in the cover of night when they went to open fields in the outskirts of Medina for easing themselves. Umar b AlKhattab used to say: Allah Messenger; ask your ladies to observe veil; but Allah Messenger ﷺ did not do that. So there went out Sauda; daughter of Zarna; the wife of Allah Messenger ﷺ ; during one of the nights when it was dark. She was a tall statured lady. Umar called her saying: Sauda; we recognise you. He did this with the hope that the verses pertaining to veil would be revealed. Aisha said: Allah; the Exalted and Glorious; then revealed the verses pertaining to veil.The Chapter on Marriage And Husbands in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-20647mousab Bin Saad reported on the authority of his father that many verses of the Quran had been revealed in connection with him. His mother Umm Saad had taken oath that she would never talk with him until he abandoned his faith and she neither ate nor drank and said: Allah has commanded you to treat well your parents and I am your mother and I command you to do this. She passed three days in this state until she fainted because of extreme hunger and at that time her son whose name was Umara stood up and served her drink and she began to curse Saad that Allah; the Exalted and Glorions; revealed these verses of the Holy Quran: And We have enjoined upon a person goodness to his parents but if they contend with thee to associate others with Me of which you have no knowledge; then obey them not xxix. 8 ; Treat thein with customary good in this world xxxi. 15. He also reported that there fell to the lot of Allah Messenger ﷺ huge spoils of war and there was one sword in them. I picked that up and came to Allah Messenger ﷺ and said: Bestow this sword upon me as my share in the spoils of war and you know my state. Thereupon he said: Return it to the place from where you picked it up. I went back until I decided to throw it in a store but my soul repulsed me so I came back and asked him to give that sword to me. He said in a loud voice to return it to the place from where I had picked it up. It was on this occasion that this verse was revealed: They asked about the spoils of war viii. 1. He further said: I once fell ill and sent a message to Allah Apostle ﷺ. He visited me and I said to him: Permit me to distribute in charity my property as much as I like. He did not agree. I said: Permit me to distribute half of it. He did not agree. I said: Permit me to distribute the third part; whereupon he kept quiet and it was after this that the distribution of one property in charity to the extent of one-third was held valid. He further said: I came to a group of persons of the Ansir and Muhajirin and they said: Come; so that we may serve you wine; and it was before the use of wine had been prohibited. I went to them in a garden and there had been with them the roasted head of a camel and a small water-skin containing wine. I ate and drank along with them and there came under discussion the Ansr Helpers and Muhajirin immigrants. I said: The immigrants are better than the Ansar; that a person picked up a portion of the head of the camel and struck me with it that my nose was injured. I came to Allah Messenger ﷺ and informed him of the situation that Aliah; the Exalted and Glorious; revealed verses pertaining to wine: Intoxicants and the games of chance and sacrificing to stones set up and divining by arrows are only an uncleanliness; the devil work v. 90.The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-20649Saad reported: This verse was revealed in relation to six persons and I and Ibn Masud were amongst them. The polytheists said to him the Holy Prophet : Do not keep such persons near you. It was upon this that this verse was revealed : Drive not away those who call upon their Lord morning and evening desiring only His pleasure vi. 52.The Chapter on Revelation Hardship in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-20742Abdullah reported: By Him besides Whom there is no god; there is no chapter in the Book of Allah about which I do not know as to where it was revealed and there is no verse about which I do not know in what context it was revealed; and if I were to know of one having a better understanding of the Book of Allah than I and I could reach him on the back of the mule; I would have definitely gone to him on camel back.The Chapter on Revelation And Makkah in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-20809Ibn Shihab transmitted on the authority of Ibn Mousayib that Abu Huraira said: People say that Abu Huraira transmits so many ahadith; whereas Allah is the Reckoner; and they say: How is it with Muhajirs and the Ansar that they do not narrate ahadith like him like Abu Huraira ? Abu Huraira said: I tell you that my brothers from Ansar remained busy with their lands and my brothers Muhajirs were busy in transactions in the bazars; but I always kept myself attached to Allah Messenger ﷺ with bare subsistence. I remained present in the company of the Holy Prophet ; whereas they had been absent. I retained in my mind what the Prophet said ; whereas they forgot it. One day Allah Messenger ﷺ said: He who amongst you spreads the cloth and listens to my talk and would then press it against his chest would never forget anything heard from me. So I spread my mantle and when he had concluded his talk I then pressed it against my chest and so I never forgot after that day anything that he the Holy Prophet said. And if these two verses would not have been revealed in the Book I would have never transmitted anything to anybody : Those who conceal the clear evidence and the guidance that We revealed ii. 159 tip to the last verse.The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-20822Jabir Bin Abdullah reported that it was concerning them the Ansar that this verse was revealed; that when the two groups amongst you were about to lose heart and Allah was the Guardian of them both. This concerned Banu Salama and Banu Haritha and we did not like that Allah; the Exalted and Glorious; should not have revealed this verse for the fact that Allah gave an assurance of being the Guardian of both.The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on 43 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10017Narrated Ibn Abbas: The Quraish said to the Jews: Give us something that we can ask this man about. So he said: Ask him about the Ruh. So they asked him about the Ruh. So Allah Most High; revealed: They ask you concerning the Ruh. Say: The Ruh is one of the things; the knowledge of which is only with my Lord. And of knowledge; you have been given only a little 17:85. They replied: We have been given immense knowledge; we were given the Tawrah; and whoever has been given the Tawrah; then he has indeed been given a wealth of knowledge. So the following was revealed: Say: If the sea were ink for the Words of my Lord; surely the sea would be exhausted before the Words of my Lord would be finished. 18:109The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10022Narrated Saeed Bin Jubair: from Ibn Abbas; regarding: And offer your Prayer neither aloud nor in a low voice 17:110. He said: It was revealed in Makkah. When the Messenger of Allah ﷺ would raise his voice with the Quran; the idolaters would insult him; the One Who revealed it; and the one who came with it. So Allah revealed: And offer your Prayer neither aloud so that they would not insult the Quran and the One who revealed it; and the one who came with it; nor in a low voice too low such that you can let your Companions hear it; and learn it from you.The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10023Narrated Saeed Bin Jubair: from Ibn Abbas regarding Allah saying: And offer your Prayer neither aloud nor in a low voice but follow a way between. He said: It was revealed when the Messenger of Allah ﷺ was hiding himself in Makkah; and when he led his Companions in Prayer; he would raise his voice with the Quran. So when the idolaters heard it they would insult the Quran; the One Who revealed it; and the one who came with it. So Allah; Most High; said to His Prophet: And offer your Prayer neither aloud that is: Your recitation; so that the idolaters would not hear it and insult the Quran. Nor in a low voice too low for your Companions; but follow a way between.The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10045Narrated Imran Bin Hosain: when the following was revealed: O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing... up to His saying: But Allah torment is severe... 22:1 & 2 - he said: These Ayat were revealed while he ﷺ was on a journey and he said: Do you know what Day this is? So they said: Allah and His Messenger know better. He said: That is the day when Allah says to Adam: Send forth those who are to be sent to the Fire. So he says: O Lord! How many are to be sent? He says: Nine-hundred and ninety-nine in the Fire; and one to Paradise. He said: So the Muslims started crying. Then the Messenger of Allah ﷺ said: Close your ranks and be straight forward; for there was never any Prophethood but there was a time of ignorance just before his advent; so the number will be taken from that time of ignorance; and if that is not enough; it will be made up of the hypocrites. The parable of you and the other nations is that you are like a mark on the foreleg of an animal; or a mole on the flank of a camel. Then he said: I hope that you will be a quarter of the people of Paradise. They said: Allahu Akbar. Then he said: I hope that you will be a third of the people of Paradise. They said: Allahu Akbar. Then he said: I hope that you will be half of the people of Paradise. They said: Allahu Akbar. He said: I do not know if he said two thirds or not.The Chapter on Pre-Islam And Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10056The Chapter on Fornication And Adultery And Theft in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10066Narrated mousab Bin Sad: that his father; Sad; said: Four Ayat were revealed about me and he mentioned the story. Umm Saad had said: Did not Allah command you to honor your parents. By Allah! I will not eat or drink anything until I die or you renounce Islam. He said: So when they wanted to make her eat; they would force her mouth open. So this Ayah was revealed: And We have enjoined on man to be dutiful to his parents; but if they strive to make you associate partners with Me; of which you have no knowledge; then obey them not 29:8.The Chapter on Pre-Islam And Disbelievers in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10071Narrated Niyar Bin Mukram AlAslami: When the following was revealed: Alif Lam Mim. The Romans have been defeated. In the nearest land; and they; after their defeat; will be victorious in Bid years 30:1-4. - on the day that these Ayat were revealed; the Persians had defeated the Romans; and the Muslims had wanted the Romans to be victorious over them; because they were the people of the Book. So Allah said about that: And on that day; the believers will rejoice - with the help of Allah. He helps whom He wills; and He is the Almighty; the Most Merciful 30:4 & 5. The Quraish wanted the Persians to be victorious since they were not people of the Book; nor did they believe in the Resurrection. So when Allah revealed these Ayat; Abu Bakr AlSiddiq; may Allah be pleased with him; went out; proclaiming throughout Makkah: Alif Lam Mim. The Romans have been defeated. In the nearest land; and they; after their defeat; will be victorious; in Bid years 30:1-4. Some of the Quraish said: Then this is a bet between us and you. Your companion claims that the Romans will defeat the Persians in Bid years; so why have have a bet on that between us and you? Abu Bakr said: Yes. This was before betting has been forbidden. So Abu Bakr and the idolaters made a bet; and they said to Abu Bakr: What do you think - Bid means something between three and nine years; so let us agree on the middle. So they agreed on six years; Then six years passed without the Romans being victorious. The idolaters took what they won in the bet from Abu Bakr. When the seventh year came and the Romans were finally victorious over the Persians; the Muslims rebuked Abu Bakr for agreeing to six years. He said: Because Allah said: In Bid years. At that time; many people became Muslims.The Chapter on Friday Victory Romans And Badr in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10084The Chapter on Family And Honor in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10094Narrated Anas Bin Malik: I was with the Prophet ﷺ ; and he came to the door of a woman with whom he had consummated marriage; and some people were with her. So; he left to fulfill his need; and was prevented from her. Then he came back; and some people were still with her. Then he left to fulfill his need and came back and they had gone. He said: So; I mentioned that to Abu Talha h and he said: If it is as you say; something shall surely be revealed concerning this; and the Verse of Hijab was revealed.The Chapter on Hands And Obligations in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10099The Chapter on Farming And Irrigation And Earth in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10133Narrated Abd AlMalik Bin Umair: from the nephew of Abdullah Bin Salam who said: When they were after Uthman; Abdullah Bin Salam came; and Uthman said to him: What did you come for? He said: I came to assist you. He said: Go to the people to repel their advances against me. For verily your going is better to me than your entering here. He said: So Abdullah Bin Salam went to the people and said: O you people! During Aljahiliyah I was named so-and-so; then the Messenger of Allah ﷺ named me Abdullah; and some Ayat from the Book of Allah were revealed about me. The following was revealed about me: A witness from among the Children of Israil has testified to something similar; and believed while you rejected. Verily; Allah does not guide the wrongdoing people. 46:10 And the following was revealed about me: Sufficient as a witness between me and you is Allah; and those too who have knowledge of the Scripture. 13:43 Allah has sheathed the sword from you and the angels are your neighbors in this city of yours; the one in which the Revelation came to your Prophet. But by Allah! Fear Allah regarding this man; if you kill him; then by Allah! If you kill him; then you will cause the angels to remove your goodness from you; and to raise Allah sheathed sword against you; such that it will never be sheathed again until the Day of Resurrection. He said: They said: Kill the Jew and kill Uthman.The Chapter on Revelation And Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10139The Chapter on Revelation And Quraish in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10140The Chapter on Revelation And Alhajj in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10157Narrated Abu Salamah: from Ibn Abbas regarding Allah saying: And indeed he saw him at a second descent. Near Sidrat AlMuntaha 53:13 & 14. So He revealed to His worshiper whatever he revealed 53:10. And was a distance of two bow lengths or less 53:9. Ibn Abbas said: The Prophet ﷺ saw Him.The Chapter on Revelation And Alhajj in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10177Ali Bin Abi Talib said: When the following was revealed: O you who believe! When you consult the Messenger in private; spend something in charity before your private consultation. The Prophet said to me: What do you think? A dinar? I said: They will not be able to. He said: Then half a Dinar? I said: They will not be able. He said: Then how much? I said A barely corn. He said: You made it too little. He said: So the Ayah was revealed: Are you afraid of spending in charity before your private consultation? He said: It was about my case for which Allah lightened the burden upon this Ummah.The Chapter on Revelation And Quraish in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10201The Chapter on Revealing Hell Fire in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10207Ibn Abbas said: When the Quran was being revealed to the Messenger of Allah; he would move his tongue in attempt to memorize it. So Allah; Blessed is He and Most High; revealed: Move not your tongue concerning it to make haste therewith. He said: So he would move his two lips. And Sufyan a sub-narrator would move his two lips.The Chapter on Revelation And Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10209Aisha narrated: He frowned and turned away was revealed about Ibn Umm Maktum the blind man. He came to the Messenger of Allah saying: O Messenger of Allah! Guide me. At that time; there was a revered man from the idolaters with the Messenger of Allah. So the Messenger of Allah turned away from him and faced the other man; saying: Do you think that there is something wrong with what I am saying? He said: No. So it was about that that it was revealed.The Chapter on Revelation And Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10228AlQasim Bin AlFadl AlHuddani narrated from Yousif Bin Sad; who said: A man stood up in front of AlHasan Bin Ali; after he pledged to Muawiyah; so he said: You have made fools of the believers. or: O you who has made fools of the believers So he said: Do not scold me so; may Allah have mercy upon you; for indeed the Prophet had a dream in which he saw Banu Umayah upon his Minbar. That distressed him; so the following was revealed: Verily We have granted you AlKauthar O Muhammad meaning a river in Paradise; and the following was revealed: Verily We have sent it down on the Night of AlQadr. And what will make you know what the Night of AlQadr is? The Night of AlQadr is better than a thousand months; in which Banu Umayah rules after you O Muhammad. AlQasim said: So we counted them; and found that they were one-thousand months; not a day more nor less.The Chapter on Revelation And Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10391Abu Saeed narrated: The Messenger of Allah S.A.W would seek refuge from the jinn and the evil eye of humans; until AlMuawidhatain were revealed. So they were revealed he used them and left other than them.The Chapter on Revelation Hardship in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
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In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11362The Chapter on Combining Obligatory Prayers in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11908It was narrated that Tariq Bin Shihab said: A Jewish man came to Umar Bin AlKhattab and said: O Commander of the Believers! There is a Verse in your Book which you recite; if it had been revealed to us Jews we would have taken that day as a festival. He said: Which Verse is that? He said: This day; I have perfected your religion for you; completed My favor upon you; and have chosen for you Islam as your religion. Umar said: I know the place where it was revealed and the day on which it was revealed. It was revealed to the Messenger of Allah SAWSYMOBOL at Arafat; on a Friday.The Chapter on Revelation And Jews in HodHood Indexing, Chapter on Increasing Faith in Sunan AlNasai
SunanAlNasai-017-001-12050The Chapter on Killing And Fighting in HodHood Indexing, Chapter on Different Reports From Ikrimah Concerning That 2 in Sunan AlNasai
SunanAlNasai-017-001-12051The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on Different Reports From Ikrimah Concerning That 2 in Sunan AlNasai
SunanAlNasai-017-001-12420It was narrated that Ibn Abbas said: There were kings after Isa Bin Mariam who altered the Tawrah and the Injil; but there were among them believers who read the Tawrah. It was said to their kings: We have never heard of any slander worse than that of those believers who slander us and recite: And whosoever does not judge by what Allah has revealed; such are the disbelievers. In these Verses; they are criticizing us for our deeds when they recite them. So he called them together and gave them the choice between being put to death; or giving up reading the Tawrah and Injil; except for what had been altered. They said: Why do you want us to change? Leave us alone. Some of them said: Build us a tower and let us go up there; and give us something to lift up our food and drink so we do not have to mix with you. Others said: Let us go and wander throughout the land; and we will drink as the wild animals drink; and if you capture us in your land; you may kill us. Others said: Build houses for us in the wilderness; and we will dig wells and grow vegetables; and we will not mix with you or pass by you; for there is no one of the tribes among whom we do not have close relatives. So they did that; and Allah revealed the words: But the monasticism which they invented for themselves; We did not prescribe for them; but they sought it only to please Allah therewith; but that they did not observe it with the right observance. Then others said: We will worship as so-and-so worshipped; and we will wander as so-and-so wandered; and we will adopt houses in the wilderness as so-and-so did. But they were still following their Shirk with no knowledge of the faith of those whom they claimed to be following. When Allah sent the Prophet SAWSYMOBOL; and they were only a few of them left; a man came down from his cell; and a wanderer came from his travels; and a monk came from his monastery; and they believed in him. And Allah said: O you who believe! Fear Allah; and believe in His Messenger Muhammad ; He will give you a double portion of His mercy - meaning; two rewards; because of their having believed in Isa and in the Tawrah and Injil; and for having believing in Muhammad SAWSYMOBOL; and He will give you a light by which you shall walk straight ; - meaning; the Quran; and their following the Prophet SAWSYMOBOL; and He said: So that the people of the Scripture Jews and Christians may know that they have no power whatsoever over the Grace of Allah.The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on Meaning of the Verse And Whosoever Does Not Judge By What Allah Has Revealed Such Are The Disbelievers in Sunan AlNasai
SunanAlNasai-017-001-12769It was narrated from Umar that: When the prohibition of Khamr was revealed; Umar said: O Allah; give us a clear ruling on Khamr; and the Verse in AlBaqarah was revealed. Umar was called and it was recited to him. Then Umar said: O Allah; give us a clear ruling on Khamr; and the Verse in AlNisa was revealed: O you who believe! Approach not AlSalah the prayer when you are in a drunken state. And when the Iqamah for prayer was said; the caller of the Messenger of Allah SAWSYMOBOL would cry out: O you who believe! Approach not AlSalah the prayer when you are in a drunken state. Umar was called and this was recited to him. Then he said: O Allah; give us a clear ruling on Khamr. Then the Verse in Surat AlMaidah was revealed; and Umar was called; and it was recited to him. When he reached the words; So; will you not then abstain?; Umar said: We have abstained; we have abstained.The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on Prohibition of Khamr in Sunan AlNasai
SunanAlNasai-017-001-13224It was narrated that Muhammad Bin Jahsh said: We were sitting with the Messenger of Allah when he raised his head toward the sky; and put his palm on his forehead; then he said: Subhan Allah; what a stern warning has been revealed! We fell silent and were scared. The following day I asked him: O Messenger of Allah; what is this stern warning that has been revealed? He said: By the One in Whose hand is my soul; if a man were to be killed in the cause of Allah then brought back to life; then killed; but he owed a debt; he would not enter paradise until his debt was paid off;The Chapter on Personal Hygiene The Head in HodHood Indexing, Chapter on Stern Warning Concering Debt in Sunan AlNasai
SunanAlNasai-017-001-14123It was narrated that Saeed Bin Jubair said: The people of AlKufah differed concerning this Verse: And whoever kills a believer intentionally. So I went to Ibn Abbas and asked him; and he said: It was revealed among the last of what was revealed; and nothing of it was abrogated after that.The Chapter on Revelation And Abrogation in HodHood Indexing, Chapter on The Gravity of the Sin of Shedding Blood in Sunan AlNasai
SunanAlNasai-017-001-14124It was narrated that Saeed Bin Jubair said: I said to Ibn Abbas: Can a person; who killed a believer intentionally; repent? He said: No. I recited the Verse from AlFurqan to him: And those who invoke not any other ilah god along with Allah; or kill such person as Allah has forbidden; except by right; he said: This Verse was revealed in Makkah and was abrogated by a Verse that was revealed in AlMadinah: And whoever kills a believer intentionally; his recompense is Hell.The Chapter on Revelation And Abrogation in HodHood Indexing, Chapter on The Gravity of the Sin of Shedding Blood in Sunan AlNasai
SunanAlNasai-017-001-14126It was narrated from Ibn Abbas that : Some people used to kill; and they did a great deal of it; and they used to commit adultery and they did a great deal of it; and they committed violations. They came to the Prophet SAWSYMOBOL and said: O Muhammad; what you say and call people to is good; if only you could tell us that there is any expiation for what we have done. Then Allah; the Mighty and Sublime; revealed: And those who invoke not any other ilah god along with Allah up to for those; Allah will change their sins into good deeds; he said: So Allah will change their Shirk into faith; and their adultery into chastity. And the Verse: Say: O Ibadi My slaves who have transgressed against themselves by committing evil deeds and sins was revealed.The Chapter on Fornication And Adultery And Killing in HodHood Indexing, Chapter on The Gravity of the Sin of Shedding Blood in Sunan AlNasai
SunanAlNasai-017-001-14129It was narrated that Zaid Bin Thabit said: This Verse - And whoever kills a believer intentionally; his recompense is Hell - was revealed six months after the Verse which was revealed in Surat AlFurqan.The Chapter on Revelation And Abrogation in HodHood Indexing, Chapter on The Gravity of the Sin of Shedding Blood in Sunan AlNasai
SunanAlNasai-017-001-14131It was narrated that Mujalid Bin Awuf said: I heard Kharijah Bin Zaid Bin Thabit narrate that his father said: The Verse And whoever kills a believer intentionally; his recompense is Hell was revealed and we became worried about it. Then the Verse in AlFurqan And those who invoke not any other ilah god along with Allah; or kill such person as Allah has forbidden; except by right. was revealed.The Chapter on Revelation And Abrogation in HodHood Indexing, Chapter on The Gravity of the Sin of Shedding Blood in Sunan AlNasai
SunanAlNasai-017-001-14365It was narrated that Ibn Abbas said: When these Verses were revealed - And come not near to the orphan property; except to improve it; and Verily; those who unjustly eat up the property of orphans - the people avoided the property and food of the orphans. That caused hardship to the Muslims and they complained about that to the Prophet. Then Allah revealed: And they ask you concerning orphans. Say: The best thing is to work honestly in their property; and if you mix your affairs with theirs; then they are your brothers. And Allah knows him who means mischief e.g. to swallow their property from him who means good e.g. to save their property. And if Allah had wished; He could have put you into difficulties.The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on What The Guardian Is Entitled To Of An Orphan Property If He Takes Care Of It in Sunan AlNasai
SunanAlNasai-017-001-14512It was narrated that Aisha said: One of the things that Allah; the Mighty and Sublime; revealed - one of the narrators AlHarith said in his narration : One of the things that were revealed in the Quran- was that ten known breast-feedings make marriage prohibited; then that was abrogated and changed to five known breast-feedings. Then the Messenger of Allah passed away when this was something that was still being recited in the Quran.The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on The Amount Of Breastfeeding That Makes Marriage Prohibited in Sunan AlNasai
SunanAlNasai-017-001-14594Narrated It was narrated that Ibn Abbas said: When the Prophet was expelled from Makkah; Abu Bakr said to him: They have driven out their Prophet; verily to Allah we belong and to Him we return. They are surely doomed. Then it was revealed: Permission to fight against disbelievers is given to those believers who are fought against; because they have been wronged; and surely; Allah is able to give them believers victory. Then I knew that there would be fighting. Ibn Abbas said: This is the first Verse that was revealed concerning fighting.The Chapter on Revelation And Makkah in HodHood Indexing, Chapter on The Obligation Of Jihad in Sunan AlNasai
SunanAlNasai-017-001-14608The Chapter on Revelation And Alquran Verses in HodHood Indexing, Chapter on The Superiority Of The Mujahidin Over Those Who Do Not Go Out To Fight in Sunan AlNasai
SunanAlNasai-017-001-14609The Chapter on Revelation And Alquran Verses in HodHood Indexing, Chapter on The Superiority Of The Mujahidin Over Those Who Do Not Go Out To Fight in Sunan AlNasai
SunanAlNasai-017-001-14611The Chapter on Revelation And Alquran Verses in HodHood Indexing, Chapter on The Superiority Of The Mujahidin Over Those Who Do Not Go Out To Fight in Sunan AlNasai
SunanAlNasai-017-001-14776It was narrated that Qais Bin Saad Bin Ubadah Said: We used to fast on Ashura and give Zakat AlFitr; and when the command to fast in Ramadan was revealed; and the command to give Zakah was revealed; we were neither commanded to give it; nor told not to do so; and we used to do it.The Chapter on Revelation And Alhajj in HodHood Indexing, Chapter on Sadaqatul Fitr Was Enjoined Before The Command To Give Zakah Was Revealed in Sunan AlNasai
SunanAlNasai-017-001-14777It was narrated that Qais Bin Saad said: The Messenger of Allah commanded us to give Sadaqatul Fitr before the command to give Zakah was revealed. When the command to give Zakah was revealed; he neither told us to do it; not told us not to do it; and we used to do it. Sahih Abu Abdulrahman AlNasai said: Abu Ammar name is Arib Bin Humaid; and Amr Bin Shurabbil Kunyah is Abu Maisarah; and Salamah Bin Kuhail contradicted AlHakam in his chain; and AlHakam is more reliable than Salamah Bin Kuhail.The Chapter on Revelation And Alhajj in HodHood Indexing, Chapter on Sadaqatul Fitr Was Enjoined Before The Command To Give Zakah Was Revealed in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24649Narrated Ibn Abbas: When the opening verses of Surah Almuzammil was revealed; the Companions would pray as long as they would pray during Ramadan until its last verses were revealed. The period between the revelation of its opening and the last verses was one year.The Chapter on Revelation And Angles in HodHood Indexing, Chapter on The Abrogation Of The Obligation Of Night Prayer And Facilitation Of Choice Regarding It in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24686Narrated Saad Bin Hisham: I divorced my wife. I then came to Medina to sell my land that was there so that I could buy arms and fight in battle. I met a group of the Companions of the Prophet ﷺ. They said: Six persons of us intended to do so i.e. divorce their wives and purchase weapons ; but the Prophet ﷺ prohibited them. He said: For you in the Messenger of Allah there is an excellent model. I then came to Ibn Abbas and asked him about the witr observed by the Prophet ﷺ. He said: I point to you a person who is most familiar with the witr observed by the Messenger of Allah ﷺ. Go to Aishah. While going to her I asked Hakim Bin Aflah to accompany me. He refused; but I adjured him. He; therefore; went along with me. We sought permission to enter upon Aishah. She said: Who is this ? He said: Hakim Bin Aflah. She asked: Who is with you ? He replied: Saad Bin Hisham. She said: Hisham son of Amir who was killed in the Battle of Uhud. I said: Yes. She said: What a good man Amir was! I said: Mother of faithful; tell me about the character of the Messenger of Allah ﷺ. She asked: Do you not recite the Quran ? The character of Messenger of Allah ﷺ was the Quran. I asked: Tell me about his vigil and prayer at night. She replied: Do you not recite: O thou folded in garments 73:1. I said: Why not ?When the opening of this Surah was revealed; the Companions stood praying most of the night until their fett swelled; and the concluding verses were not revealed for twelve months from heaven. At last the concluding verses were revealed and the prayer at night became voluntary after it was obligatory. I said: Tell me about the witr of the Prophet ﷺ. She replied: He used to pray eight rakahs; sitting only during the eighth of them. Then he would stand up and pray another rakahs. He would sit only after the eighth and the ninth rakahs. He would utter salutation only after the ninth rakah. He would then pray two rakahs sitting and that made eleven rakahs; O my son. But when he grew old and became fleshy he observed a witr of seven; sitting only in sixth and seventh rakahs; and would utter salutation only after the seventh rakah. He would then pray two rakahs sitting; and that made nine rakahs; O my son. The Messenger of Allah ﷺ would not pray through a whole night; or recite the whole Quran in a night or fast a complete month except in Ramadan. When he offered prayer; he would do that regularly. When he was overtaken by sleep at night; he would pray twelve rakahs.The narrator said: I came to Ibn Abbas and narrated all this to him. By Allah; this is really a tradition. Has I been on speaking terms with her; I would have come to her and heard it from her mouth. I said: If I knew that you were not on speaking terms with her; I would have never narrated it to you.The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24900Aisha wife of the Prophet ﷺ and Umm Salamah said Abu Hudaifah Bin Utbah Bin Rabiah Bin Abd Shams adopted Salim as his son and married him to his niece Hind; daughter of AlWalid Bin Utbah Bin Rabiah. He Salim was the freed slave of a woman from the Ansar the Helpers as the Apostle of Allaah ﷺ adopted Zaid as his son. In pre Islamic days when anyone adopted a man as his son; the people called him by his name and he was given a share from his inheritance. Allaah; the Exalted; revealed about this matter Call them by the name of their fathers; that is juster in the sight of Allaah. And if ye know not their fathers; then they are your brethren in the faith and your clients. They were then called by their names of their fathers. A man; whose father was not known; remained under the protection of someone and considered brother in faith. Sahlah daughter of Suhail Bin Amr AlQuraishi then came and said Apostle of Allaah ﷺ ; we used to consider Salim our son. He dwelled with me and Abu Hudhaifah in the same house; and he saw me in the short clothes; but Allaah the Exalted; has revealed about them what you know; then what is your opinion about him? The Prophet ﷺ said give him your breast feed. She gave him five breast feeds. He then became like her foster son. Hence; Aisha may Allaah be pleased with her used to ask the daughters of her sisters and the daughters of her brethren to give him breast feed five times; whom Aisha wanted to see and who wanted to visit her. Though he might be of age; he then visited her. But Umm Salamah and all other wives of the Prophet ﷺ refused to allow anyone to visit them on the basis of such breast feeding unless one was given breast feed during infancy. They told Aisha by Allaah we do not know whether that was a special concession granted by the Prophet ﷺ to Salim exclusive of the people.The Chapter on Family And Honor in HodHood Indexing, Chapter on About Who Was Made Prohibited Through Adult Fosterage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25146Narrated Abdullah Ibn Masud: I can invoke the curse of Allah on anyone who wishes: The smaller Surat AlNisa i.e. Surat AlTalaq was revealed after the verse regarding the waiting period of four months and ten days had been revealed.The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on The Waiting Period Of A Pregnant Woman in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25566Urwa Bin AlZubair said I said to Aisha; wife of the Prophet ﷺ while I was a boy. What do you think about the pronouncement of Allaah; the Exalted Lo! The Mountains AlSafa and AlMarwah are among the indications of Allaah. I think there is no harm for anyone if he does not run between them. Aisha may Allah be pleased with her said Nay; had it been so as you said; it would have been thus. It is no sin on him not to go around them. This verse was revealed about the Ansaar; they used to perform hajj for Manat. Manat was erected in front of Qudaid. Hence they used to avoid going around AlSafa and AlMarwah. When Islam came; they asked the Apostle of Allaah ﷺ about it. Allaah; the Exalted therefore revealed the verse Lo! The Mountains AlSafa and AlMarwah are among the indications of Allaah.The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on Regarding AlSafa and AlMarwah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25711Narrated Abdullah Ibn Abbas: Qurayzah and Nadir were two Jewish tribes. AlNadir were nobler than Qurayzah. When a man of Qurayzah killed a man of AlNadir; he would be killed. But if a man of AlNadir killed a man of Qurayzah; a hundred wasq of dates would be paid as blood-money. When Prophethood was bestowed upon the Prophet ﷺ ; a man of AlNadir killed a man of Qurayzah. They said: Give him to us; we shall kill him. They replied: We have the Prophet ﷺ between you and us. So they came to him. Thereupon the following verse was revealed: If thou judge; judge in equity between them. In equity means life for a life. The following verse was then revealed: Do they seek of a judgment of the days ignorance?Abu Dawud said: Quraidha h and AlNadir were the descendants of Harun the Prophet ﷺThe Chapter on Revelation And Abrogation in HodHood Indexing, Chapter on A Life For A Life in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26096Saeed Bin Jubair said: I asked Ibn Abbas about the verse relating to intentional homicide in Surat AlNisa He said: When the verse Those who invoke not with Allah any other god; nor slay such life as Allah had made sacred; except for just cause was revealed; the polytheists of Mecca said: We have killed the soul prohibited by Allah; invoked another god along with Allah for worship; and committed shameful deeds. So Allah revealed the verse unless he repents; believes; and works righteous deeds; for Allah will change the evil of such persons into good. This is meant for them. As regards the verse if a man kills a believer intentionally; his recompense is Hell He said: If a man knows the command of Islam and intentionally kills a believer; his repentance wil not be accepted. I then mentioned it to Mujahid. He said: Except the one who is ashamed of his sin.The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on Regarding The Gravity Of Killing A Believer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26200Narrated Abu Huraira: The Prophet ﷺ said: The following verse was revealed in connection with the people of Quba: In it are men who love to be purified ix.108. He Abu Huraira said: They used to cleanse themselves with water after easing. So the verse was revealed in connection with them.The Chapter on Revelation And Alquran Verses in HodHood Indexing, Chapter on Cleansing With Water After Relieving Oneself in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26644Narrated AlBara Ibn Azib: The people passed by the Messenger of Allah ﷺ with a Jew who was blackened with charcoal and who was being flogged. He called them and said: Is this the prescribed punishment for a fornicator? They said: Yes. He then called on a learned man among them and asked him: I adjure you by Allah Who revealed the Torah to Moses; do you find this prescribed punishment for a fornicator in your divine Book? He said: By Allah; no. If you had not adjured me about this; I should not have informed you. We find stoning to be prescribed punishment for a fornicator in our Divine Book. But it fornication became frequent in our people of rank; so when we seized a person of rank; we left him alone; and when we seized a weak person; we inflicted the prescribed punishment on him. So we said: Come; let us agree on something which may be enforced equally on people of higher and lower rank. So we agreed to blacken the face of a criminal with charcoal; and flog him; and we abandoned stoning. The Messenger of Allah ﷺ then said: O Allah; I am the first to give life to Thy command which they have killed. So he commanded regarding him the Jew and he was stoned to death. Allah Most High then sent down: O Apostle; let not those who race one another into unbelief; make thee grieve... up to They say: If you are given this; take it; but if not; beware!.... up to And if any do fail to judge by the light of what Allah hath revealed; they are no better than unbelievers; about Jews; up to And if any do fail to judge by the right of what Allah hath revealed; they are no better than wrong-doers about Jews: and revealed the verses up to And if any do fail to judge by the light of what Allah hath revealed; they are no better than those who rebel. About this he said: This whole verse was revealed about the infidels.Chapter on The stoning of the two jews in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26646Narrated Abu Huraira: This is Mamar version which is more accurate. A man and a woman of the Jews committed fornication. Some of them said to the others: Let us go to this Prophet; for he has been sent with an easy law. If he gives a judgment lighter than stoning; we shall accept it; and argue about it with Allah; saying: It is a judgment of one of your prophets. So they came to the Prophet ﷺ who was sitting in the Masjid among his companions. They said: AbulQasim; what do you think about a man and a woman who committed fornication? He did not speak to them a word till he went to their school. He stood at the gate and said: I adjure you by Allah Who revealed the Torah to Moses; what punishment do you find in the Torah for a person who commits fornication; if he is married? They said: He shall be blackened with charcoal; taken round a donkey among the people; and flogged. A young man among them kept silent. When the Prophet ﷺ emphatically adjured him; he said: By Allah; since you have adjured us we inform you that we find stoning in the Torah is the punishment for fornication. The Prophet ﷺ said: So when did you lessen the severity of Allah command? He said: A relative of one of our kings had committed fornication; but his stoning was suspended. Then a man of a family of common people committed fornication. He was to have been stoned; but his people intervened and said: Our man shall not be stoned until you bring your man and stone him. So they made a compromise on this punishment between them. The Prophet ﷺ said: So I decide in accordance with what the Torah says. He then commanded regarding them and they were stoned to death. AlZuhri said: We have been informed that this verse was revealed about them: It was We Who revealed the Law to Moses : therein was guidance and light. By its standard have been judged the Jews; by the Prophet who bowed as in Islam to Allah will.The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on The stoning of the two jews in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26905Narrated Abu Jubayrah Ibn AlDahhak: This verse was revealed about us; the Banu Salimah: Nor call each other by offensive nicknames: ill-seeming is a name connoting wickedness to be used of one after he has believed. He said: When the apostle of Allah ﷺ came to us; every one of us had two or three names. The Messenger of Allah ﷺ began to say: O so and so! But they would say: Keep silence; Messenger of Allah! He becomes angry by this name. So this verse was revealed: Nor call each other by offensive nicknames.The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on Nicknames in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27053Narrated Abdullah Ibn Abbas: Abu Zumayl said: I asked Ibn Abbas; saying: What is that I find in my breast? He asked: What is it? I replied: I swear by Allah; I cannot speak about it. He asked me: Is it something doubtful? and he laughed. He then said: No one could escape that; until Allah; the exalted; revealed: If thou went in doubt as to what we have revealed unto thee; and ask those who have been reading the Book from before thee. He said: If you find something in your heart; say: He is the first and the Last; the Evident and the Immanent; and He has full knowledge of all things.The Chapter on Revelation And Makkah in HodHood Indexing, Chapter on Warding off waswasah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27484Narrated Muadh Ibn Jabal: Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator; Ibn AlMuthanna; narrated the story of saying prayer facing in the direction of Jerusalem. He said: The third stage is that the Messenger of Allah ﷺ came to Medina and prayed; i.e. facing Jerusalem; for thirteen months. Then Allah; the Exalted; revealed the verse: We have seen thee turning thy face to Heaven for guidance; O Muhammad. And now verily We shall make thee turn in prayer toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship; and ye O Muslims ; wherever ye may be; turn your face when ye pray toward it ii.144. And Allah; the Reverend and the Majestic; turned them towards the Kabah. He the narrator completed his tradition. The narrator; Nasr; mentioned the name of the person who had the dream; saying: And Abdullah Ibn Zayd; a man from the Ansar; came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great; Allah is most great; I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer he pronounced it twice ; come to salvation he pronounced it twice ; Allah is Most Great; Allah is most great. He then paused for a while; and then got up and pronounced in a similar way; except that after the phrase Come to salvation he added. The time for prayer has come; the time for prayer has come. The Messenger of Allah ﷺ said: Teach it to Bilal; then pronounce the adhan call to prayer with the same words. As regards fasting; he said: The Messenger of Allah ﷺ used to fast for three days every month; and would fast on the tenth of Muharram. Then Allah; the Exalted; revealed the verse:.......Fasting was prescribed for those before you; that ye may ward off evil......and for those who can afford it there is a ransom: the feeding of a man in need ii.183-84. If someone wished to keep the fast; he would keep the fast; if someone wished to abandon the fast; he would feed an indigent every day; it would do for him. But this was changed. Allah; the Exalted; revealed: The month of Ramadan in which was revealed the Quran.......... let him fast the same number of other days ii.185. Hence the fast was prescribed for the one who was present in the month of Ramadan and the traveller was required to atone for them ; feeding the indigent was prescribed for the old man and woman who were unable to fast. The narrator; Nasr; further reported : The companion Sirmah; came after finishing his day work......and he narrated the rest of the tradition.The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27763Narrated Uthman Ibn Affan: :Yazid AlFarisi said: I heard Ibn Abbas say: I asked Uthman Ibn Affan: What moved you to put the Surah AlBaraah which belongs to the miin surahs containing one hundred verses and the Surah AlAnfal which belongs to the mathani Surahs in the category of AlSabu AlTiwal the first long surah or chapters of the Quran ; and you did not write In the name of Allah; the Compassionate; the Merciful between them? Uthman replied: When the verses of the Quran were revealed to the Prophet ﷺ ; he called someone to write them down for him and said to him: Put this verse in the surah in which such and such has been mentioned; and when one or two verses were revealed; he used to say similarly regarding them. Surah AlAnfal is the first surah that was revealed at Medina; and Surah AlBaraah was revealed last in the Quran; and its contents were similar to those of AlAnfal. I; therefore; thought that it was a part of AlAnfal. Hence I put them in the category of AlSabu AlTiwal the seven lengthy surahs ; and I did not write In the name of Allah; the Compassionate; the Merciful between them.The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on Those Who Recited It Out Loud in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27846Narrated Uqbah Ibn Amir: When Glorify the name of your mighty Lord was revealed; the Messenger of Allah ﷺ said: Use it when bowing; and when Glorify the name of your most high Lord was revealed; he said: Use it when prostrating yourself.The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on What A Person Should Say In His Ruku And Prostration in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28208Narrated Umar Ibn AlKhattab: When the prohibition of wine was yet to be declared; Umar said: O Allah; give us a satisfactory explanation about wine. So the following verse of Surat AlBaqarah revealed; They ask thee concerning wine and gambling. Say: In them is great sin.... Umar was then called and it was recited to him. He said: O Allah; give us a satisfactory explanation about wine. Then the following verse of Surat AlNisa was revealed: O ye who believe! approach not prayers with a mind befogged.... Thereafter the herald of the Messenger of Allah ﷺ would call when the congregational prayer was performed: Beware; one who is drunk should not come to prayer. Umar was again called and it was recited to him. He said: O Allah; give us a satisfactory explanation about wine. This verse was revealed: Will ye not then abstain? Umar said: We abstained.The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on The prohibition of Khamr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28405Narrated Abdullah Ibn Abbas: When the verse: O ye who believe! eat not up your property among yourselves in vanities; but let there be amongst you traffic and trade by mutual good will was revealed; a man thought it a sin to eat in the house of another man after the revelation of this verse. Then this injunction was revealed by the verse in Surat AlNur: No blame on you whether you eat in company or separately. When a rich man after revelation invited a man from his people to eat food in his house; he would say: I consider it a sin to eat from it; and he said: a poor man is more entitled to it than I. The Arabic word tajannah means sin or fault. It was then declared lawful to eat something on which the name of Allah was mentioned; and it was made lawful to eat the flesh of an animal slaughtered by the people of the Book.The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on Abrogation of the ruling that a guest may eat from the wealth of another in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28596Ibn Abbas said: If any do fail to judge by the light of what Allah has revealed; they are no better than unbelievers up to wrongdoers. These three verses were revealed about the Jews; particularly about Quraidha h and AlNadir.The Chapter on Revelation And Abrogation in HodHood Indexing, Chapter on Regarding The Judge Who Is Mistaken in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28908Narrated Jabir Ibn Abdullah: I fell ill; and I had seven sisters. The Messenger of Allah ﷺ came to me and blew on my face. So I became conscious. I said: Messenger of Allah; may I not bequeath one-third of my property to my sisters? He replied: Do good. I asked: Half? He replied: Do good. He then went out and left me; and said: I do not think; Jabir; you will die of this disease. Allah has revealed verses and described the share of your sisters. He appointed two-thirds for them. Jabir used to say: This verse was revealed about me: They ask thee for a legal decision. Say: Allah directs thus about those who leave no descendants or ascendants as heirs.The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on A Person Who Has No Son But He Has Sisters in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28958Narrated Abdullah Ibn Abbas: When Allah; Most High; revealed the verses: Come not nigh to the orphan property except to improve it. And Those who unjustly eat up the property of orphans; everyone who had an orphan with him went and separated his food from his orphans food; and his drink from his drink; and began to detain the remaining food which he the orphan himself ate or spoiled. This fell heavy on them; and they mentioned this to the Messenger of Allah ﷺ. So Allah; Most High; revealed the verse: They ask thee concerning orphans. Say: The best thing to do is what is for their good; if ye mix their affairs with yours; they are your brethren. Then they mixed their food with his food and their drink with his drink.The Chapter on Food And Drinks in HodHood Indexing, Chapter on Mixing One Food With The Food Of An Orphan in Sunan Abu Dawoud
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In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-35864Yahya related to me from Malik from Hisham Ibn Urwa that his father said; Once when I was young I said to Aisha; umm Almuminin; Have you seen the saying of Allah; the Blessed and Exalted; Safa and Marwa are among the waymarks of Allah; so whoever does hajj or umra to the House; there is no harm in his going between them; so it follows that there should be no harm for some one who does not go between them. Aisha said; No. If it were as you say; there would be no harm in his not going between them. This ayat was only revealed about the Ansar. They used to make pilgrimage to Manat; and Manat was an idol near Qudayd; and they used to avoid going between Safa and Marwa; and when Islam came they asked the Messenger of Allah; may Allah bless him and grant him peace; about this and Allah; the Blessed and Exalted; revealed; Safa and Marwa are among the waymarks of Allah; so whoever does hajj or umra to the House; there is no harm in his going between them.The Chapter on The Tawaf And Saei in HodHood Indexing, The Book of Business Transactions in Muwata Malik

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