Sell
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Sell References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlImran Ayah 77 | Surat AlImran | -0.31 | 89 | Day Of Judgment, Grievou penalti, Speak dai, Portion hereaft, Plight price, Sin griev, Judgment clean, Sell faith, Clean sin, Price portion, Sin grievou, Nor deign, Hereaft nor, Deign speak, Ow plight, Faith ow | إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا أُولَئِكَ لَا خَلَاقَ لَهُمْ فِي الْآخِرَةِ وَلَا يُكَلِّمُهُمُ اللَّهُ وَلَا يَنْظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ | As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty. | |
| Surat AlNahl Ayah 95 | Surat AlNahl | -0.17 | 68 | Miser price, Nor sell, Coven miser, Sell coven, Prize knew, Price prize | وَلَا تَشْتَرُوا بِعَهْدِ اللَّهِ ثَمَنًا قَلِيلًا إِنَّمَا عِنْدَ اللَّهِ هُوَ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ | Nor sell the covenant of Allah for a miserable price: for with Allah is (a prize) far better for you, if ye only knew. | |
| Surat AlBaqara Ayah 102 | Surat AlBaqara | -0.13 | 87 | Harm profit, Sell souls, Mean sow, Harut marut, Permiss learn, Blasphem solomon, Knew buyer, Angel harut, Such trial, Souls knew, Gave fals, Babylon angel, Share happi, Happi hereaft, Magic babylon, Solomon blasphem, Fals power, Blasphem learn, Vile price, Power solomon, Price sell, Wife harm, Learn harm, Evil gave, Taught such, Sow discord, Teach magic, Magic share, Solomon evil, Learn mean, Buyer magic, Evil teach, Marut taught, Profit knew, Hereaft vile, Discord wife, Trial blasphem | وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَى مُلْكِ سُلَيْمَانَ وَمَا كَفَرَ سُلَيْمَانُ وَلَكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنْزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّى يَقُولَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ وَمَا هُمْ بِضَارِّينَ بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللَّهِ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنْفَعُهُمْ وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ وَلَبِئْسَ مَا شَرَوْا بِهِ أَنْفُسَهُمْ لَوْ كَانُوا يَعْلَمُونَ | They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew! | |
| Surat AlBaqara Ayah 41 | Surat AlBaqara | 0.07 | 87 | Reject faith, Confirm revel, Sell sign, Revel reject, Reveal confirm, Faith sell, Sign price, Price fear | وَآمِنُوا بِمَا أَنْزَلْتُ مُصَدِّقًا لِمَا مَعَكُمْ وَلَا تَكُونُوا أَوَّلَ كَافِرٍ بِهِ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا وَإِيَّايَ فَاتَّقُونِ | And believe in what I reveal, confirming the revelation which is with you, and be not the first to reject Faith therein, nor sell My Signs for a small price; and fear Me, and Me alone. | |
| Surat AlMaidah Ayah 44 | Surat AlMaidah | 0.17 | 112 | Bow islam, Fear fear, Miser price, Sell sign, Judg light, Law mose, Light revealed, Fail judg, Wit thereto, Rabbi doctor, Sign miser, Doctor law, Guidanc light, Mose guid, Revealed unbeliev, Light standard, Mose guidanc, Fear sell, Jews prophet, Law entrust, Book wit, Prophet bow, Judg jews, Price fail, Thereto fear, Reveal law, Standard judg, Entrust protect | إِنَّا أَنْزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُوا لِلَّذِينَ هَادُوا وَالرَّبَّانِيُّونَ وَالْأَحْبَارُ بِمَا اسْتُحْفِظُوا مِنْ كِتَابِ اللَّهِ وَكَانُوا عَلَيْهِ شُهَدَاءَ فَلَا تَخْشَوُا النَّاسَ وَاخْشَوْنِ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ | It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah's will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah's book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers. | |
| Surat AlImran Ayah 199 | Surat AlImran | 0.75 | 89 | Peopl book, Reward lord, Book revel, Sell sign, Revel bow, Sign miser, Miser gain, Swift account, Bow humil, Humil sell, Revel revel, Gain reward, Book r, Lord swift | وَإِنَّ مِنْ أَهْلِ الْكِتَابِ لَمَنْ يُؤْمِنُ بِاللَّهِ وَمَا أُنْزِلَ إِلَيْكُمْ وَمَا أُنْزِلَ إِلَيْهِمْ خَاشِعِينَ لِلَّهِ لَا يَشْتَرُونَ بِآيَاتِ اللَّهِ ثَمَنًا قَلِيلًا أُولَئِكَ لَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ | And there are, certainly, among the People of the Book, those who believe in Allah, in the revelation to you, and in the revelation to them, bowing in humility to Allah: They will not sell the Signs of Allah for a miserable gain! For them is a reward with their Lord, and Allah is swift in account. | |
| Surat AlNisa Ayah 74 | Surat AlNisa | 0.76 | 92 | Sell life, Life fighteth, Fight sell | فَلْيُقَاتِلْ فِي سَبِيلِ اللَّهِ الَّذِينَ يَشْرُونَ الْحَيَاةَ الدُّنْيَا بِالْآخِرَةِ وَمَنْ يُقَاتِلْ فِي سَبِيلِ اللَّهِ فَيُقْتَلْ أَوْ يَغْلِبْ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا | Let those fight in the cause of Allah Who sell the life of this world for the hereafter. To him who fighteth in the cause of Allah, - whether he is slain or gets victory - Soon shall We give him a reward of great (value). |
In Hadith Text Books
Sell In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-3033 | Narrated Abdulrahman Bin Abu Bakr: We were one hundred and thirty men sitting with the Prophet. The Prophet ﷺ said; Have anyone of you any food with him? It happened that one man had one Sa of wheat flour or so which was turned into dough then. After a while a tall lanky pagan came; driving some sheep. The Prophet ﷺ asked; Will you sell us a sheep ; or give it to us as a gift? The pagan said; No; but I will sell it So the Prophet bought from him a sheep which was slaughtered; and then the Prophet ﷺ ordered that the liver; the kidneys; lungs and heart; etc.; of that sheep be roasted. By Allah; none of those one hundred and thirty men but had his share of those things. The Prophet ﷺ gave to those who were present; and also kept a share for those who were absent He then served that cooked sheep in two big trays and we all ate together our fill; yet there remained a part of it in those two trays which I carried on the camel. | The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on Whoever ate till he was satisfied in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4105 | Narrated Jabir: While I was riding a slow and tired camel; the Prophet ﷺ passed by and beat it and prayed for Allah Blessings for it. The camel became so fast as it had never been before. The Prophet ﷺ then said; Sell it to me for one Uqiya of gold. I said; No. He again said; Sell it to me for one Uqiya of gold. I sold it and stipulated that I should ride it to my house. When we reached Medina I took that camel to the Prophet ﷺ and he gave me its price. I returned home but he sent for me and when I went to him he said; I will not take your camel. Take your camel as a gift for you. Various narrations are mentioned here with slight variations in expressions relating the condition that Jabir had the right to ride the sold camel up to Medina. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on It is permissible for the seller to ride the sold animal up to a certain place in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4112 | Narrated Aiman AlMakki: When I visited Aisha she said; Buraira who had a written contract for her emancipation for a certain amount came to me and said; O mother of the believers! Buy me and manumit me; as my masters will sell me. Aisha agreed to it. Buraira said; My masters will sell me on the condition that my Wala will go to them. Aisha said to her; Then I am not in need of you. The Prophet ﷺ heard of that or was told about it and so he asked Aisha; What is the problem of Buraira? He said; Buy her and manumit her; no matter what they stipulate. Aisha added; I bought and manumitted her; though her masters had stipulated that her Wala would be for them. The Prophet ﷺ said; The Wala is for the liberator; even if the other stipulated a hundred conditions. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on The conditions permissible in the case of a slave who has a writing for emancipation in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4633 | Narrated Jabir Bin Abdullah: I participated in a Ghazwa along with Allah Messenger ﷺ The Prophet ﷺ met me on the way while I was riding a camel of ours used for irrigation and it had got so tired that it could hardly walk. The Prophet ﷺ asked me; What is wrong with the camel? I replied; It has got tired. So. Allah Messenger ﷺ came from behind it and rebuked it and prayed for it so it started surpassing the other camels and going ahead of them. Then he asked me; How do you find your camel now ? I replied; I find it quite well; now as it has received your blessings. He said; Will you sell it to me? I felt shy to refuse his offer though it was the only camel for irrigation we had. So; I said; Yes. He said; Sell it to me then. I sold it to him on the condition that I should keep on riding it till I reached Medina. Then I said; O Allah Apostle! I am a bridegroom; and requested him to allow me to go home. He allowed me; and I set out for Medina before the people till I reached Medina; where I met my uncle; who asked me about the camel and I informed him all about it and he blamed me for that. When I took the permission of Allah Messenger ﷺ he asked me whether I had married a virgin or a matron and I replied that I had married a matron. He said; Why hadnt you married a virgin who would have played with you; and you would have played with her? I replied; O Allah Messenger ﷺ ! My father died or was martyred and I have some young sisters; so I felt it not proper that I should marry a young girl like them who would neither teach them manners nor serve them. So; I have married a matron so that she may serve them and teach them manners. When Allah Messenger ﷺ arrived in Medina; I took the camel to him the next morning and he gave me its price and gave me the camel itself as well. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on Asking the permission of the Imam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4669 | Narrated Aslam: I heard Umar Bin AlKhattab saying; I gave a horse to be ridden in Allah Cause and the person who got it intended to sell it or neglected it. So; I wanted to buy it as I thought he would sell it cheap. I consulted the Prophet ﷺ who said; Do not buy it even if for one Dirham; because he who takes back his gift is like a dog swallowing its vomit. | The Chapter on The Choice Of Gifts in HodHood Indexing, Chapter on If someone gives his horse for Allah Cause and then he sees it being sold in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4802 | Narrated Abdulrahman Bin Abu Bakr: We were one-hundred and thirty persons accompanying the Prophet ﷺ who asked us whether anyone of us had food. There was a man who had about a Sa of wheat which was mixed with water then. A very tall pagan came driving sheep. The Prophet ﷺ asked him; Will you sell us a sheep or give it as a present? He said; I will sell you a sheep. The Prophet ﷺ bought a sheep and it was slaughtered. The Prophet ordered that its liver and other Abdominal organs be roasted. By Allah; the Prophet ﷺ gave every person of the one-hundred-and-thirty a piece of that; he gave all those of them who were present; and kept the shares of those who were absent. The Prophet ﷺ then put its meat in two huge basins and all of them ate to their fill; and even then more food was left in the two basins which were carried on the camel or said something like it. | The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on The acceptance of presents from AlMushrikun in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4862 | Narrated Jabir: When Abdullah my father died; he left behind children and debts. I asked the lenders to put down some of his debt; but they refused; so I went to the Prophet ﷺ to intercede with them; yet they refused. The Prophet ﷺ said to me ; Classify your dates into their different kinds: Adha Bin Zaid; Lean and Ajwa; each kind alone and call all the creditors and wait till I come to you. I did so and the Prophet ﷺ came and sat beside the dates and started measuring to each his due till he paid them fully; and the amount of dates remained as it was before; as if he had not touched them. On another occasion I took part in one of Ghazawat among with the Prophet ﷺ and I was riding one of our camels. The camel got tired and was lagging behind the others. The Prophet ﷺ hit it on its back. He said; Sell it to me; and you have the right to ride it till Medina. When we approached Medina; I took the permission from the Prophet ﷺ to go to my house; saying; O Allah Messenger ﷺ ! I have newly married. The Prophet ﷺ asked; Have you married a virgin or a matron a widow or divorcee ? I said; I have married a matron; as Abdullah my father died and left behind daughters small in their ages; so I married a matron who may teach them and bring them up with good manners. The Prophet ﷺ then said to me ; Go to your family. When I went there and told my maternal uncle about the selling of the camel; he admonished me for it. On that I told him about its slowness and exhaustion and about what the Prophet ﷺ had done to the camel and his hitting it. When the Prophet ﷺ arrived; I went to him with the camel in the morning and he gave me its price; the camel itself; and my share from the war booty as he gave the other people. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on Intercession for the reduction of debts in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4981 | Narrated Jabir Bin Abdullah: I was accompanying the Prophet ﷺ on a journey and was riding a slow camel that was lagging behind the others. The Prophet ﷺ passed by me and asked; Who is this? I replied; Jabir Bin Abdullah. He asked; What is the matter; why are you late ? I replied; I am riding a slow camel. He asked; Do you have a stick? I replied in the affirmative. He said; Give it to me. When I gave it to him; he beat the camel and rebuked it. Then that camel surpassed the others thenceforth. The Prophet ﷺ said; Sell it to me. I replied; It is a gift for you; O Allah Messenger ﷺ. He said; Sell it to me. I have bought it for four Dinars gold pieces and you can keep on riding it till Medina. When we approached Medina; I started going towards my house. The Prophet ﷺ said; Where are you going? I Sad; I have married a widow. He said; Why have you not married a virgin to fondle with each other? I said; My father died and left daughters; so I decided to marry a widow an experienced woman to look after them. He said; Well done. When we reached Medina; Allah Messenger ﷺ said; O Bilal; pay him the price of the camel and give him extra money. Bilal gave me four Dinars and one Qirat extra. A sub-narrator said : Jabir added; The extra Qirat of Allah Messenger ﷺ never parted from me. The Qirat was always in Jabir Bin Abdullah purse. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on If someone deputes a person to give something in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5016 | Narrated Tawus: Ibn Abbas said; The Prophet ﷺ forbade the meeting of caravans on the way and ordained that no townsman is permitted to sell things on behalf of a bedouin. I asked Ibn Abbas; What is the meaning of his saying; No townsman is permitted to sell things on behalf of a bedouin. He replied; He should not work as a broker for him. | The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on Wages of a broker in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5056 | Narrated Jabir Bin Abdullah: The Prophet ﷺ forbade the sales called AlMukhabara; AlMuhaqala and AlMuzabana and the selling of fruits till they are free from blights. He forbade the selling of the fruits except for money; except the Araya. | The Chapter on Agriculture Forbidden Sale Transactions in HodHood Indexing, Chapter on To pass through a garden or to have a share in datepalms in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5390 | Narrated Ibn Umar ra : We were accompanying the Prophet ﷺ on a journey and I was riding an unmanageable camel belonging to Umar ra ; and I could not bring it under my control. So; it used to go ahead of the party and Umar would check it and force it to retreat; and again it went ahead and again Umar forced it to retreat. The Prophet ﷺ asked Umar to sell that camel to him. Umar replied; It is for you O Allah Messenger ! Allah Messenger ﷺ told Umar to sell that camel to him not to give it as gift. So; Umar sold it to Allah Messenger ﷺ. Then the Prophet ﷺ said to Abdullah Bin Umar This camel is for you O Abdullah as a present and you could do with it whatever you like. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on To buy a thing and give it as a present in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5406 | Narrated Tawus: Ibn Abbas said; Allah Messenger ﷺ forbade the selling of foodstuff before its measuring and transferring into one possession. I asked Ibn Abbas; How is that? Ibn Abbas replied; It will be just like selling money for money; as the foodstuff has not been handed over to the first purchaser who is the present seller. | The Chapter on Financial Transaction And Food in HodHood Indexing, Chapter on The selling of the foodstuff and its storage in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5409 | Narrated Ibn Abbas: The Prophet ﷺ forbade the selling of foodstuff before receiving it. I consider that all types of sellings should be done similarly. | The Chapter on Alansar And Killing in HodHood Indexing, Chapter on The selling of the foodstuff before receiving it in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5410 | Narrated Ibn Umar: The Prophet ﷺ said; The buyer of foodstuff should not sell it before it has been measured for him. Ismail narrated instead; He should not sell it before receiving it. | The Chapter on Allah And Prophets Abraham And Sarah in HodHood Indexing, Chapter on The selling of the foodstuff before receiving it in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5414 | Narrated Abu Huraira: Allah Messenger ﷺ forbade the selling of things by a town dweller on behalf of a desert dweller; and similarly Najsh was forbidden. And one should not urge somebody to return the goods to the seller so as to sell him his own goods; nor should one demand the hand of a girl who has already been engaged to someone else; and a woman should not try to cause some other woman to be divorced in order to take her place. | The Chapter on Forbidden Utensils And Selling in HodHood Indexing, Chapter on Not to cancel a bargain already agreed upon in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5418 | Narrated Abu Said: Allah Messenger ﷺ forbade the selling by Munabadha; i.e. to sell one garment by casting it to the buyer not allowing him to examine or see it. Similarly he forbade the selling by Mulamasa. Mulamasa is to buy a garment; for example; by merely touching it; not looking at it. | The Chapter on Garments Selling And Buying in HodHood Indexing, Chapter on AlLimas or Mulamasa in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5424 | Narrated Abu Huraira: Allah Messenger ﷺ said; Do not go forward to meet the caravan to buy from it on the way before it reaches the town. And do not urge buyers to cancel their purchases to sell them your own goods yourselves; and do not practice Najsh. A town dweller should not sell the goods for the desert dweller. Do not leave sheep unmilked for a long time; when they are on sale; and whoever buys such an animal has the option of returning it; after milking it; along with a Sa of dates or keeping it. it has been kept unmilked for a long period by the seller to deceive others. | The Chapter on Good Manners And Selling in HodHood Indexing, Chapter on The seller is not allowed to keep animal unmilked for a long time in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5427 | Narrated Abu Huraira and Zaid Bin Khalid: Allah Messenger ﷺ was asked about the slave-girl; if she was a virgin and committed illegal sexual intercourse. The Prophet ﷺ said; If she committed illegal sexual intercourse; lash her; and if she did it a second time; then lash her again; and if she repeated the third time; then sell her even for a hair rope. Ibn Shihab said; I dont know whether to sell her after the third or fourth offense. | The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on The selling of an adulterer slave in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5431 | Narrated Tawus: Ibn Abbas said; Allah Messenger ﷺ said; Do not go to meet the caravans on the way for buying their goods without letting them know the market price ; a town dweller should not sell the goods of a desert dweller on behalf of the latter. I asked Ibn Abbas; What does he mean by not selling the goods of a desert dweller by a town dweller? He said; He should not become his broker. | The Chapter on Good Manners And Selling in HodHood Indexing, Chapter on Is it permissible for a person from the town to sell the goods of a desert dweller in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5440 | Narrated Abdullah: Some people used to buy foodstuff at the head of the market and used to sell it on the spot. Allah Apostle forbade them to sell it till they brought it to their places. | The Chapter on in HodHood Indexing, Chapter on The limits to which one can go ahead to meet the caravan in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17576 | This hadith has been narrated on the authority of Amash but with a slight variation of words; e. g. in the hadith transmitted on the authority of Zuhair and Abu Muawiya after his words these words of the Holy Prophet : You are a person having the remnants of Ignorance in him. these words also occur; that Abu Dharr said: Even up to this time of my old age? He the Holy Prophet said: Yes. In the tradition transmitted on the authority of Abu Muawiya the words are : Yes; in this time of your old age. In the tradition transmitted on the authority of Isa the words are : If you burden him with an unbearable burden ; you should sell him and get another slave who can easily undertake this burden. In the hadith transmitted on the authority of Zuhair the words are : Help him in that work. In the hadith transmitted by Abu Muawiya separately there is no such word: Then sell him or help him. This hadith concludes with these words: Do not burden him beyond his capacity. | The Chapter on Jihad With Hands in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-18218 | Jabir Bin Abdullah Allah be pleased with them reported Allah Messenger ﷺ saying: If You sell fruits to your brother and Jabir Bin Ahduthh reported through another chain of narrators: If you were to sell fruits to your brother and these is a stricken with Calamity; it is not permissible for you to get anything from him. Why do you get the wealth of your brother; without jutification? | The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-18286 | Abu Saeed AlKhudri Allah be pleased with him reported: I heard Allah Messenger ﷺ addressing in Medina. He said: O people; Allah is giving an indication of the prohibition of wine. and He is probably soon going to give an order about it. So he who has anything of it with him should sell that; and derive benefit out of it. He the narrator said: We waited for some time that Allah Apostle ﷺ said: Verily Allah; the Exalted; has forbidden wine. So who hears this verse and he has anything of it with him; he should neither drink it nor sell it. He the narrator said: The people then brought whatever they had of it with them on the streets of Medina and spilt that. | The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-18297 | Abu Salid AlKhudri reported Allah Messenger ﷺ as saying: Do not sell gold for gold; except like for like; and dont increase something of it upon something; and dont sell silver unless like for like; and dont increase some thing of it upon something; and do not sell for ready money something to be given later. | The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-18298 | Nafi reported that Ibn Umar told him that a person of the tribe of Laith said that Abu Saeed AlKludri narrated it the above-mentioned hadith from tile Messenger of Allah ﷺ in a narration of Qutaiba. So Abduliali and Nafi went along with him; and in the hadith transmitted by Ibn Rumh the words are that Nafi said: Abdullah Bin Umar went and I along with the person belonging to Banu Laith entered the house of Saeed AlKhudri; and he Abdullah Bin Umar said: I have been informed that you say that Allah Messenger ﷺ forbade the sale of silver with silver except in case of like for like; and sale of gold for gold except in case of like for like. Abu Saeed pointed towards this eyes and his ears with his fingers and said: My eyes saw; and my ears listened to Allah Messenger ﷺ saying: Do not sell gold for gold; and do not sell silver for silver except in case of like for like; and do not increase something of it upon something; and do not sell for ready money something; not present; but hand to hand. | The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-18341 | Jabir Bin Abdullah Allah be pleased with them reported that he was travelling on his camel which had grown jaded; and he decided to let it off. When Allah Apostle ﷺ met him and prayed for him and struck it; so it trotted as it had never trotted before. He said: Sell it to me for an uqaya. I said: No. He again said: Sell it to me. So I sold it to him for an uqaya; but made the stipulation that I should be allowed to ride back to my family. Then when I came to my place I took the camel to him and he paid me its price in ready money. I then went back and he sent: someone behind me and as I came he said: Do you see that I asked you to reduce price for buying your camel. Take your camel and your coins; these are yours. | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on 21 in Sahih Muslim | |
| SahihMuslim-017-001-18344 | Jabir reported: We went from Mecca to Medina with Allah Messenger ﷺ when my camel fell ill; and the rest of the hadith is the same. But it in also narrated in it: He the Holy Prophet said to me: Sell your camel to me. I said: No; but it is yours. He said: No. it cant be ; but sell it to me. I said: No; but; Allah Messenger; it is yours. He said: No; it cant be; but sell it to me. I said: Then give me an uqaya of gold for I owe that to a person and then it would be yours. He the Holy Prophet said: I take it for an uqiya of gold and you reach Medina on it. As I reached Medina; Allah Messenger ﷺ said to Bilal: Give him an uqiya of gold and make some extra payment too. He Jabir said: He gave me an uqiya of gold and made an addition of a qirat. He Jabir said: The addition made by Allah Messenger ﷺ was with me as a sacred trust for belssing and lay with me in a pocket until the people of Syria took it on the Day of Harra. | The Chapter on Cities Almadinah Aljuhfa Gold And Ihram in HodHood Indexing, Chapter on 21 in Sahih Muslim | |
| SahihMuslim-017-001-18370 | Jabir Bin Abdullah Allah be pleased with them reported Allah Messenger ﷺ as saying: He who has a partner in a dwelling or a garden; it is not lawful for him to sell that until he is permitted by his partner. If he the partner agrees; he should go in for that; and if he disapproves of that; he should abandon the idea of selling it. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on 28 in Sahih Muslim | |
| SahihMuslim-017-001-18371 | Jabir Bin Abdullah Allah be pleased with them said that the Messenger of Allah ﷺ decreed pre-emption in every joint ownership and not divided-the one-it may be a dwelling or a garden. It is not lawful for him for the partner to sell that until his partner gives his consent. He the partner is entitled to buy it when he desires and he can abandon it if he so likes. And if he the one partner sells it without getting the consent of the other partner ; he has the greatest right to it. | The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on 28 in Sahih Muslim | |
| SahihMuslim-017-001-18372 | Jabir Bin Abdullah Allah be pleased with them reported Allah Messenger ﷺ as saying: There is pre-emption in everything which is shared; be it land; or a dwelling or a garden. It is not proper to sell it until he informs his partner; he may go in for that; or he may abandon it; and it he the partner intending to sell his share does not do that; then his partner has the greatest right to it until he permits him. | The Chapter on Throwing And Land And Property in HodHood Indexing, Chapter on 28 in Sahih Muslim | |
| SahihMuslim-017-001-20402 | Ibn Umar reported that Umar Bin AlKhattab saw some one selling the garments of silk at the door of the Masjid; whereupon he said: Allah Messenger; would that you buy it and wear it for the people on Friday and for receiving the delegations when they come to you? Upon this. Allah Messenger ﷺ said: go who wears it has no share of reward in the Hereafter. Then these garments were sent to Allah s Messenger ﷺ ; and he presented one of these silk garment to Umar. Thereupon Umar said: You make me wear this silk garment Whereas you said about the silk garment of Utarid the person who had been busy selling this garment at the door of the Masjid what you had to say; whereupon Allah Messenger ﷺ said: I have not presented you this for wearing it but to make use of its price ; so Umar presented it to his polytheist brother in Mecca. | The Chapter on Garments Selling And Buying in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-21144 | Abdulrahman Bin Abu Bakr reported: We were one hundred and thirty persons with Allah Apostle ﷺ. Allah Apostle ﷺ said: Does any one of You possess food? There was a person with us who had a sa of flour or something about that; and it was kneaded. Then a tall polytheist with dishevelled hair came driving his flock of sheep. Thereupon Allah Apostle ﷺ said: Would you like to sell it any one of these goats or offer it as a gift or a present? He said: No; I am not prepared to offer as a gift ; but I would sell it. He the Holy Prophet bought a sheep from him; and it was slaughtered and its meat was prepared; and Allah Messenger ﷺ commanded that its liver should be roasted. He the narrator said: By Allah; none among one hundred and thirty persons was left whom Allah Messenger ﷺ had not given a part out of her liver; if anyone was present he gave it to him. but if he was absent it was set Aasi de for him. And he the Holy Prophet filled two bowls one with soup and the other with mutton and we all ate out of them to our hearts content; but still some part was left in those two bowls; and I placed it on the camel- or words to the same effect. | The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on 32 in Sahih Muslim | |
| SahihMuslim-017-001-21245 | Abu Huraira Allah be pleased with him reported it directly from Allah Apostle ﷺ : The townsmanshould not sell for a man from the desert with a view to taking advantage of his ignorance of the market conditions of the city. And Zuhair reported from the Prophet ﷺ that he forbade the townsman to sell on behalf of the man from the desert. | The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-21260 | Ibn Abbas Allah be pleased with them reported Allah Messenger ﷺ as saying: He who buys foodgrain should not sell it; until he has weighed it and then taken possession of it. I Tawus said to Ibn Abbas Allah be pleased with them : Why is it so? Thereupon he said: Dont you see that they the people sell foodgrains against gold for the stipulated time. Abu Kuraib did not make any mention of the stipulated time. | The Chapter on Food And Zakat in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-21298 | Saeed Bin AlMusayib said that Allah Messenger ﷺ forbade the transaction of Af Muzabana and Muhaqala. Muzabana means that fresh dates on the trees should be sold against dry dates. Muhaqala implies that the wheat in the ear should be sold against the wheat and getting the land on rent for the wheat produced in it. He the narrator said that the Prophet ﷺ had aid: Do not sell fresh fruits on the trees until their good condition becomes manifest; and do not sell fresh dates on the trees against dry dates. Salim said: Abdullah informed me on the authority of Zaid Bin Thabit; Allah Messenger ﷺ having given concession afterwards in case of ariya transactions by which dry dates can be exchanged with fresh dates; but he did not permit it in other cases. | The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-21313 | Ibn Umar Allah be pleased them reported Allah Messenger ﷺ having forbidden Muzabana; and Muzabana implies the selling of fresh dates for dry dates by measuring them out and the selling of raisins by measure for grapes. | The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-21316 | Ibn Umar Allah be pleased with them reported Allah Messenger ﷺ having forbidden Muzabana; and Muzabana is the selling of dry dates by measure for fresh dates and the selling of raisins by measure for grapes and selling of all Ports of fruits on the basis of calculation. | The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-21325 | Abdullah Bin Umar Allah be pleased with them reported Allah Massenger ﷺ as saying: He who buys a tree after it has been fecundated; its fruit belongs to one who sells it except when the provision has been laid down by the buyer that it will belong to him ; and he who buys a slave; his property belongs to one who sells him except when a provision has been laid down by the buyer that it will be transferred to him with the slave. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-21330 | Jabir Bin Abdullah Allah be pleased with them reported that Allah Messenger ﷺ forbade Mukhabara and Muhaqala; and Muzabana; and the sale of the fruit until it is fit for eating; and its sale but with dirham and dinar. Exception is made in case of araya. Ata said: Jabir explained these terms for us. As for Mukhabara it is this that a wasteland is given by a person to another and he makes an investment in it and then gets a share in the produce. According to him Jabir ; Muzabana is the sell of fresh dates on the tree for dry dates with a measure; and Muhaqala in agriculture implies that one should sell the standing crop for grains with a measure. | The Chapter on Agriculture Forbidden Sale Transactions in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-21335 | Jabir Bin Abdullah Allah be pleased with them reported that Allah Messenger ﷺ forbade leasing of land; and selling ahead for years and selling of fruits before they become ripe. | The Chapter on Farming And Irrigation Fruits in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
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In Sunan AlTermithi
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-13036 | It was narrated from Abu Huraira that the Messenger of Allah said: Do not go out to meet the riders; and do not urge someone to cancel a sale he has already agreed upon os as to sell him your own goods; do not artificially inflate prices; and let not a town-dweller sell for a desert-dweller. Sahih | The Chapter on Good Manners And Selling in HodHood Indexing, Chapter on The TownDweller Selling For A desertDweller in Sunan AlNasai | |
| SunanAlNasai-017-001-13046 | It was narrated that Abu Huraira said: I heard the messenger of Allah say: No man should urge anyone to cancel a sale he has already agreed upon with his brother so as to sell him his own goods; no town-dweller should sell for a desert-dweller; do not artificially inflate prices; no man should outbid his brother; and no woman should ask for her sister in faith to be divorced so as to turn over what is in her vessel deprive her of her share of maintenance ; | The Chapter on Family And Honor in HodHood Indexing, Chapter on Artificially Inflating Prices in Sunan AlNasai | |
| SunanAlNasai-017-001-13061 | It was narrated that Abu Huraira said: The Messenger of Allah said: Do not sell fruits until their condition is known; and do not sell fresh dates still on the tree for dried dates. Ibn Shihab said: Salim Bin Abdullah narrated to me; from his father: That Allah Messenger forbade from... similarly. | The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, Chapter on Selling Fruits Before Their Condition Is Known in Sunan AlNasai | |
| SunanAlNasai-017-001-13074 | It was narrated from Ibn Umar that: the messenger of Allah forbade Muzabana; and Muzabanah means selling fresh dates still on tree for dried dates by measure; and selling fresh grapes for raisins by measure. | The Chapter on Food And Raisins in HodHood Indexing, Chapter on Selling Fresh Grapes For Raisins in Sunan AlNasai | |
| SunanAlNasai-017-001-13089 | It was narrated that Ibn umar said: The Messenger of Allah forbade Muzabanah; which refers to when a man sells the dates of his grove while they are still on the trees; for a measure of dry on the tree; for a measure of dry dates; estimating the amount of dates on the trees. Or; if it is grapes; he sells them when they are still on the vines; for a measure of raisins; estimating the amount of grapes on the vines. Or if it is grain in the field; he sells it for grain that has been harvested; estimating the amount of grain in the fields. He forbade all of that. | The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on Selling Grain In The Filed Fr Grain That Has Been Harvested in Sunan AlNasai | |
| SunanAlNasai-017-001-13090 | It was narrated from Jabir that: the Messenger of Allah forbade Mukhabarah; Muzabanah and Muhaqalah; and selling dates before they arte fit or eating; and selling them for anything except Dinars and Dirhams. ; | The Chapter on Charity To Idolaters And Infidels in HodHood Indexing, Chapter on Selling Grain In The Filed Fr Grain That Has Been Harvested in Sunan AlNasai | |
| SunanAlNasai-017-001-13091 | It was narrated from Ibn umar that: the Messenger of Allah forbade selling dates in the trees before they ripen or selling ears of corn before the grains become visible and there is no fear of blight. He forbade that to the seller ad the buyer. ; | The Chapter on Agriculture Trees And Gardens And Grazing in HodHood Indexing, Chapter on Selling Ears Of Corn Befor The Grains Become Visible in Sunan AlNasai | |
| SunanAlNasai-017-001-13095 | A Abu Sa eed AlKhudri said: We used to be given mixed dates during the time of the Messenger of Allah and we would sell two Sa s for one Sa News of that reached the Messenger of Allah and he said Do not sell two Sa s of dates for a Sa; or two Sa s of wheat for s Sa or a Dirham for two Dirhams. ; | The Chapter on Food And Meals in HodHood Indexing, Chapter on Selling Dates for Dates Of Different Quality in Sunan AlNasai | |
| SunanAlNasai-017-001-13096 | Abu Sa eed said: We used to sell two Sa s of mixed dates for a Sa but the Prophet said Do not sell two Sa s dates for a Sa or two Sa s wheat or a Sa or two Dirhams for a Dirham. ; | The Chapter on Food And Dates in HodHood Indexing, Chapter on Selling Dates for Dates Of Different Quality in Sunan AlNasai | |
| SunanAlNasai-017-001-13100 | It was narrated that Muslim Bin Yasar and Abdullah Bin Atik said: Ubadah Bin AlSamit and Muawiyah met at a stopping place on the road. Ubadah told them: The Messenger of Allah forbade selling gold for gold; silver for silver; wheat for wheat; barley for barley; dates for dates- one of them said: salt for salt; but the other did not say it-unless it was like for like; hand to hand. And he commanded us to sell gold for silver and silver for gold; and wheat for barley and barley for wheat; and to hand; however we wanted. And one of them said: Whoever gives more or ask for more has engaged in Riba. | The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Wheat For Wheat in Sunan AlNasai | |
| SunanAlNasai-017-001-13101 | Muslim Bin Yasar and Abdullah Bin Ubaid who was called Ibn Hurmuz narrated that Ubadah Bin AlSamit and Muawiyah met at a stopping place on the road. Ubadah told them: The Messenger of Allah forbade selling gold for gold; silver for silver; dates for dates; wheat for wheat; barley for barley- one of them said: salt for salt; but the other did not say it-unless it was equal amount for equal amount; like for like. One of them said: Whoever gives more or takes more has engaged in Riba; but he other one did not say it. And he commanded us to sell gold for silver and silver for gold; and wheat for barley and barley for wheat; hand to hand; however we wanted. | The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Wheat For Wheat in Sunan AlNasai | |
| SunanAlNasai-017-001-13102 | Muslim Bin Yasar and Abdullah Bin Ubaid said: Ubadah Bin AlSamit and Muawiyah met at a stopping place on the road. Ubadah said: The Messenger of Allah forbade us to sell gold for gold; silver for silver; wheat for wheat; barley for barley; dates for dates - one of them said: salt for salt; but the other did not say unless it was equal amount for equal amount; like for like. One of them said: Whoever gives more or takes more has engaged in Riba; but the other one did not say it. And the commanded us to sell gold for silver and silver for gold; and wheat for barley and barley for wheat; hand to hand; however we wanted. News of this hadith reached Muawiyah and he stood up and said: What is the matter with men who narrate Hadiths from the Messenger of Allah when we accompanied him and we never heard him say it? News of that reached Ubadah Bin AlSamit and he stood up and repeated the Hadith; then he said: We will narrate what we heard from the Messenger of Allah; whether Muawiyah likes it or not. Qatadah contradicted him; he reported it from Muslim Bin Yasar; from Abu Al=Ashath; from Ubadah. | The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Barley For Barley in Sunan AlNasai | |
| SunanAlNasai-017-001-13103 | It was narrated from Ubdah Bin AlSamit-who had been present at Badar and had given his pledge to the Prophet swearing not to fear the blame of any blamer for the sake of Allah that Ubadah stood up to deliver a speech and said: O people; you have invented kinds of transactions; I do not know what they are; but make sure it is gold for gold; of the same weight; or silver for silver; of the same weight. There is nothing wrong with selling silver for gold; hand to hand; giving more silver than gold; but no credit is allowed. When you sell wheat for wheat and barley for barley; it should be measure for measure; but there is nothing wrong with selling barley for wheat; hand to hand; giving more barley than wheat; but no credit is allowed. And when you sell dates for dates; it should be measure for measure And he mentioned salt; measure for measure; and whoever gives more or asks for more has engaged in Riba. | The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Barley For Barley in Sunan AlNasai | |
| SunanAlNasai-017-001-13110 | It was narrated from Abu Saeed AlKhudri that the Messenger of Allah said: Do not sell gold for gold except like for like and do not differentiate. Do not sell silver for silver except like for like; and do not sell it in return for something to be paid later. | The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on Seling Gold For Gold in Sunan AlNasai | |
| SunanAlNasai-017-001-13111 | It was narrated that Abu Saeed AlKhudri said: My eyes saw and my ears heard the Messenger of Allah. And he mentioned the prohibition of selling gold for gold and silver for silver; unless it is equal amounts; like for like. And do not sell it in return for something to be paid later; and do not differentiate. | The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, Chapter on Seling Gold For Gold in Sunan AlNasai | |
| SunanAlNasai-017-001-13114 | It was narrated that Fadalah Bin Ubad said: On the Day of Khaibar I got a necklace containing gold and gems; and I wanted to sell it. Mention of that was made to the Prophet and he said: Take it apart; and then sell it. | The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on Selling a Necklace Containing Games And Gold For Gold in Sunan AlNasai | |
| SunanAlNasai-017-001-13118 | Abdulrahman Bin Abi Bakrah narrated that his father said: The Messenger of Allah forbade selling silver for silver and gold for gold; unless it was of equal amounts. And he told us to sell gold for silver however we wanted; and silver for gold however we wanted. | The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on Selling Silvder For Gold And Selling Gold For Silver in Sunan AlNasai | |
| SunanAlNasai-017-001-13119 | It was narrated from Abdulrahman Bin Abi Bakrah that his father said: The Messenger of Allah forbade us from selling silver for silver unless it was of equal amounts; or selling gold for gold unless it was of equal amounts. The messenger of Allah said: Sell gold for silver however you want; and silver for gold however you want. | The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on Selling Silvder For Gold And Selling Gold For Silver in Sunan AlNasai | |
| SunanAlNasai-017-001-13122 | It was narrated that Ibn Umar said: I used to sell camels at AlBaqi and I would sell Dinars in exchange for Dirhams. I came to the Prophet in the house of Hafsah and said: O Messenger of Allah; I want to ask you: I sell camels in AlBaqi and I sell Dinars in exchange for Dirhams. He said: There is nothing wrong with it if you take the price on that day; unless you depart when there is still unfinished business between you both buyer and seller. | The Chapter on Good Manners And Selling in HodHood Indexing, Chapter on Selling Silvder For Gold And Selling Gold For Silver in Sunan AlNasai | |
| SunanAlNasai-017-001-13143 | Hakim Bin Hizam said: I bought some food and made food and made a profit on it by selling it before I took possession of it. I came to the Messenger of Allah and told him about that and he said: Do not sell it until you take possession of it. | The Chapter on Financial Transaction And Food in HodHood Indexing, Chapter on Selling food before taking possession of it in Sunan AlNasai | |
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In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-28656 | Abu Jafar Muhammad Bin Ali reported from Samurah Ibn Jundub that he had a row of palm-trees in the garden of a man of the Ansar. The man had his family with him. Samurah used to visit his palm-trees; and the man was annoyed by that and felt it keenly. So he asked him Samurah to sell them to him; but he refused. He then asked him to take something else in exchange; but he refused. So he came to the Holy Prophet ﷺ and mentioned it to him. The Holy Prophet ﷺ asked him to sell it to him; but he refused. He asked him to take something else in exchange; but he refused. He then said: Give it to him and you can have such and such; mentioning something with which he tried to please him; but he refused. He then said: You are a nuisance. The Messenger of Allah ﷺ then said to the Ansari: Go and uproot his palm-trees. | The Chapter on Agriculture Palm Trees in HodHood Indexing, Chapter on Regarding judicial matters in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28684 | Narrated Ibn Abbas: The Messenger of Allah ﷺ forbade a townsman to sell for a man from the desert. I asked: What do you mean by the selling of a townsman for a man from the desert ? He replied: He should not be a broker for him. | The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on Regarding The Prohibition Of A TownDweller Selling On Behalf Of A Bedouin in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28685 | Narrated Anas Ibn Malik: The Prophet ﷺ said: A townsman must not sell for a man from the desert; even if he is his brother or father.Abu Dawud said: Anas Bin Malik said: It was said: A townsman must not sell for a man from the desert. This phrase carries a broad meaning. It means that the the townsman must not sell anything for him or buy anything for him. | The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on Regarding The Prohibition Of A TownDweller Selling On Behalf Of A Bedouin in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28686 | Narrated Salim AlMakki: That a bedouin told him that he brought a milch camel in the time of the Messenger of Allah ﷺ. He alighted with Talha h Ibn Ubaydullah and wanted to sell his milch animal to him. He said: The Prophet ﷺ forbade a townsman to sell for a man from the desert. But go to the market and see who buys from you. consult me thereafter; and then I shall ask you to sell or forbid you. | The Chapter on Forbidden Utensils And Selling in HodHood Indexing, Chapter on Regarding The Prohibition Of A TownDweller Selling On Behalf Of A Bedouin in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28697 | Narrated Abu Huraira: The Messenger of Allah ﷺ passed a man who was selling grain. He asked him: How are you selling? He informed him. Revelation them came down to him saying: Put your hand into it. So he put his hand into it; and felt that it was damp. The Messenger of Allah ﷺ then said: He who deceives has nothing to do with us. | The Chapter on Hand Gestures Selling Gold Barley in HodHood Indexing, Chapter on Regarding The Prohibition Of Deception in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28741 | Narrated Ibn Abbas: The Messenger of Allah ﷺ as saying: If anyone buys grain; he should not sell it until he measures it. Abu Bakr added in his version: I asked Ibn Abbas: Why ? He replied: Do you not see that they sell grain for gold; but the grain is still with the seller. | The Chapter on Food And Dates in HodHood Indexing, Chapter on Regarding Selling Food Before Taking Possession Of It in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28744 | Narrated Ibn Umar: I bought olive oil in the market. When I became its owner; a man met me and offered good profit for it. I intended to settle the bargain with him; but a man caught hold of my hand from behind. When I turned I found that he was Zayd Ibn Thabit. He said: Do not sell it on the spot where you have bought it until you take it to your house; for the Messenger of Allah ﷺ forbade to sell the goods where they are bought until the tradesmen take them to their houses. | The Chapter on Financial Transaction And Return in HodHood Indexing, Chapter on Regarding Selling Food Before Taking Possession Of It in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28748 | Narrated Hakim Ibn Hizam: Hakim asked the Prophet : Messenger of Allah; a man comes to me and wants me to sell him something which is not in my possession. Should I buy it for him from the market? He replied: Do not sell what you do not possess. | The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on Regarding A Man Selling What He Does Not Possess in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28758 | Narrated Jabir: The Messenger of Allah ﷺ as saying: There is the right of option regarding everything which is shared; whether a dwelling or a garden. It is not lawful to sell before informing one partner; but if he sells without informing him; he has the greatest right to it. | The Chapter on Facts And The Grave in HodHood Indexing, Chapter on Regarding PreEmption in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28839 | Narrated Ubadah Ibn AlSamit: The Messenger of Allah ﷺ said: Gold is to be paid for with gold; raw and coined; silver with silver; raw and coined in equal weight ; wheat with wheat in equal measure; barley with barley in equal measure; dates with dates in equal measure; salt by salt with equal measure; if anyone gives more or asks more; he has dealt in usury. But there is no harm in selling gold for silver and silver for gold ; in unequal weight; payment being made on the spot. Do not sell them if they are to be paid for later. There is no harm in selling wheat for barley and barley for wheat in unequal measure; payment being made on the spot. If the payment is to be made later; then do not sell them.Abu Dawud said: This tradition has also been transmitted by Saeed Bin Abi Arubah; Hisham AlDastawai and Qatadah from Muslim Bin Yasar through his chain. | The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Regarding Exchange in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28843 | Narrated Fudalah Bin Ubaid: We were with the Messenger of Allah ﷺ at the battle of Khaibar. We were selling to the Jews one uqiyah of gold for one dinar. The narrators other than Qutaibah said: for two or three dinars. Then both the versions agreed. The Messenger of Allah ﷺ said: Do not sell gold except with equal weight. | The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on Regarding Jewelry On Swords Being Sold For Dirhams in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28844 | Narrated Abdullah Ibn Umar: I used to sell camels at AlBaqi for dinars and take dirhams for them; and sell for dirhams and take dinars for them. I would take these for these and give these for these. I went to the Messenger of Allah ﷺ who was in the house of Hafsah. I said: Messenger of Allah ; take it easy; I shall ask you a question : I sell camels at AlBaqi. I sell them for dinars and take dirhams and I sell for dirhams and take dinars. I take these for these; and give these for these. The Messenger of Allah ﷺ then said: There is no harm in taking them at the current rate so long as you do not separate leaving something to be settled. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on Regarding Paying With Gold For A Price In Silver in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28859 | Narrated Abu Huraira: The Messenger of Allah ﷺ forbade to sell spoils of war till they are appointed; and to sell palm trees till they are safe from every blight; and a man praying without tying belt. | The Chapter on Almaghazi And Expeditions in HodHood Indexing, Chapter on Regarding Selling Crops Before They Are Ripe in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28862 | Yunus said: I asked Abu Zinad about the sale of fruits before they were clearly in good condition; and what was said about it. He replied: Urwah Ibn AlZubair reports a tradition from Sahl Ibn Abi Hathmah on the authority of Zayd Ibn Thabit who said: The people used to sell fruits before they were clearly in good condition. When the people cut off the fruits; and were demanded to pay the price; the buyer said: The fruits have been smitten by duman; qusham and murad fruit diseases on which they used to dispute. When their disputes which were brought to the Prophet ﷺ increased; the Messenger of Allah ﷺ said to them as an advice: No; do not sell fruits till they are in good condition; due to a large number of their disputes and differences. | The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on Regarding Selling Crops Before They Are Ripe in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29832 | Narrated A man from the Companions of the Prophet: Ubaydullah Ibn Salman reported on the authority of a man from the Companions of the Prophet ﷺ : When we conquered Khaybar; they the people took out their spoils which contained equipment and captives. The people began to buy and sell their spoils. When the Messenger of Allah ﷺ prayed; a man came to him and said: Messenger of Allah; I have gained today so much so that no one gained from this valley. He asked: Woe unto you; how much did you gain? He replied: I kept on selling and buying until I gained three hundred uqiyahs. The Messenger of Allah ﷺ said: I tell you a man who gained better than you. He asked: What is that; Messenger of Allah? He replied! Two rakahs of supererogatory prayer after the obligatory prayer. | The Chapter on Almaghazi And Expeditions in HodHood Indexing, Chapter on Engaging In Trade During Battle in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34534 | Yahya related to me from Malik from Ishaq Ibn Abdullah Ibn Abi Talha that AlTufayl Ibn Ubay Ibn Kaab told him that he visited Abdullah Ibn Umar one morning and went out with him to the market; and when they were out; Abdullah Ibn Umar did not pass by anyone selling poor merchandise or selling commodities or a needy person or anyone but that he greeted them. AlTufayl said; I came to Abdullah Ibn Umar one day and he asked me to follow him to the market. I said to him; What will you do in the market if you will not stop to sell nor seek any goods or barter with them or sit in any of the assemblies or market? Abdullah Ibn Umar said that we should sit down and talk; and then he explained; Abu Batni; lit. father of the belly; AlTufayl had a prominent stomach ; we go out in the morning only for the sake of the greeting. We greet whomever we meet. | The Chapter on Precious Metals In The Market in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik | |
| MuwataMalik-017-001-34763 | Yahya related to me from Malik from Zayd Ibn Aslam that Ibn Wala AlMisri asked Abdullah Ibn Abbas about what is squeezed from the grapes. Ibn Abbas replied; A man gave the Messenger of Allah; may Allah bless him and grant him peace; a small water-skin of wine. The Messenger of Allah; may Allah bless him and grant him peace; said to him; Dont you know that Allah has made it haram? He said; No. Then a man at his side whispered to him. The Messenger of Allah; may Allah bless him and grant him peace; asked what he had whispered; and the man replied; I told him to sell it. The Messenger of Allah; may Allah bless him and grant him peace; said; The One who made drinking it haram has made selling it haram. The man then opened the water- skins and poured out what was in them. | The Chapter on Granting Peace in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34766 | Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that some men from Iraq said to him; Abu Abdulrahman we buy the fruit of the palm and grapes and we squeeze them into wine and we sell it. Abdullah Ibn Umar said; I call on Allah and His angels and whoever hears of jinn and men to testify to you that I order you not to buy it nor sell it nor to press it nor to drink it nor to give it to people to drink. It is something impure from the work of Shaytan. | The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34809 | Malik said; The generally agreed on way of doing things in our community about a mudabbar is that the owner cannot sell him or change the position in which he has put him. If a debt overtakes the master; his creditors cannot sell the mudabbar as long as the master is alive. If the master dies and has no debts; the mudabbar is included in the third of the bequest because he expected his work from him as long as he lived. He cannot serve him all his life; and then he frees him from his heirs out of the main portion of his property when he dies. If the master of the mudabbar dies and has no property other than him; one third of him is freed; and two thirds of him belong to the heirs. If the master of the mudabbar dies and owes a debt which encompasses the mudabbar; he is sold to meet the debt because he can only be freed in the third which is allowed for bequest. He said; If the debt only includes half of the slave; half of him is sold for the debt. Then a third of what remains after the debt is freed. Malik said; It is not permitted to sell a mudabbar and it is not permitted for anyone to buy him unless the mudabbar buys himself from his master. He is permitted to do that. Or else some one gives the master of the mudabbar money and his master who made him a mudabbar frees him. That is also permitted for him. Malik said; His wala belongs to his master who made him a mudabbar. Malik said; It is not permitted to sell the service of a mudabbar because it is an uncertain transaction since one does not know how long his master will live. That is uncertain and it is not good. Malik spoke about a slave who was shared between two men; and one of them made his portion mudabbar. He said; They estimate his value between them. If the one who made him mudabbar buys him; he is all mudabbar. If he does not buy him; his tadbir is revoked unless the one who retains ownership of him wishes to give his partner who made him mudabbar his value. If he gives him to him for his value; that is binding; and he is all mudabbar. Malik spoke about the christian man who made a christian slave of his mudabbar and then the slave became muslim. He said; One separates the master and the slave; and the slave is removed from his christian master and is not sold until his situation becomes clear. If the christian dies and has a debt; his debt is paid from the price of the slave unless he has in his estate what will pay the debt. Then the mudabbar is set free. | The Chapter on Selling Of Slaves in HodHood Indexing, The Book of Speech in Muwata Malik | |
| MuwataMalik-017-001-34893 | Yahya said that he heard Malik speak about a man who bought goods - animals or clothes or wares; and the sale was found not to be permitted so it was revoked and the one who had taken the goods was ordered to return the owner his goods. Malik said; The owner of the goods only has their value on the day they were taken from him; and not on the day they are returned to him. That is because the man is liable for them from the day he took them and whatever loss is in them after that is against him. For that reason; their increase and growth are also his. A man may take the goods at a time when they are selling well and are in demand; and then have to return them at a time when they have fallen in price and no one wants them. For instance; the man may take the goods from the other man; and sell them for ten dinars or keep them while their price is that. Then he may have to return them while their price is only a dinar. He should not go off with nine dinars from the man property. Or perhaps they are taken by the man; and he sells them for a dinar or keeps them; while their price is only a dinar; then he has to return them; and their value on the day he returns them is ten dinars. The one who took them does not have to pay nine dinars from his property to the owner. He is only obliged to pay the value of what he took possession of on the day it was taken. He said; Part of what clarifies this is that when a thief steals goods; only their price on the day he stole them is looked at. If cutting off the hand is necessary because of it; that is done. If the cutting off is delayed; either because the thief is imprisoned until his situation is examined or he flees and then is caught; the delay of the cutting off of the hand does not make the hadd; which was obliged for him on the day he stole; fall from him even if those goods become cheap after that. Nor does delay oblige cutting off the hand if it was not obliged on the day he took those goods; even if they become expensive after that. | The Chapter on Financial Transaction And Return in HodHood Indexing, The Book of Hair in Muwata Malik | |
| MuwataMalik-017-001-34915 | Yahya said; I heard Malik say that if a man pledges his garden for a stated period and the fruits of that garden are ready before the end of that period; the fruits are not included in the pledge with the real estate; unless it is stipulated by the pledger in his pledge. However; if a man receives a slave-girl as a pledge and she is pregnant or she becomes pregnant after his taking her as a pledge; her child is included with her. A distinction is made between the fruit and the child of the slave-girl. The Messenger of Allah; may Allah bless him and grant him peace; said; If someone sells a palm which has been pollinated; the fruit belongs to the seller unless the buyer stipulates its inclusion. The undisputed way of doing things in our community is that if a man sells a slave-girl or an animal with a foetus in its womb; the foetus belongs to the buyer; whether or not the buyer stipulates it. The palm is not like the animal. Fruit is not like the foetus in its mother womb. Part of what clarifies that is also that it is the usage of people to have a man pawn the fruit of the palm apart from the palm. No one pawns the foetus in its mother womb whether of slaves or animals. | The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, The Book of The Evil Eye in Muwata Malik | |
| MuwataMalik-017-001-34917 | Yahya said that he heard Malik speak about two men who had a pledge between them. One of them undertook to sell his pledge; and the other one had asked him to wait a year for his due. He said; If it is possible to divide the pledge; and the due of the one who asked him to wait will not be decreased; half the pledge which is between them is sold for him and he is given his due. If it is feared that his right will be decreased; all the pledge is sold; and the one who undertook to sell his pledge is given his due from that. If the one who asked him to wait for his due is pleased in himself; half of the price is paid to the pledger. If not; the pledgee is made to take an oath that he only asked him to wait so that he could transfer my pledge to me in its form. Then he is given his due immediately. Yahya said that he heard Malik say about a slave whose master had pledged him and the slave had property of his own; The property of the slave is not part of the pledge unless the broker stipulates that. | The Chapter on Oaths And Pledges And Loans in HodHood Indexing, The Book of The Evil Eye in Muwata Malik | |
| MuwataMalik-017-001-34998 | Malik related to me from Zayd Ibn Aslam that his father said; Abdullah and Ubaydullah; the sons of Umar Ibn AlKhattab went out with the army to Iraq. On the way home; they passed by Abu Mousa AlAshari who was the amir of Basra. He greeted them and made them welcome; and told them that if there was anything he could do to help them; he would do it. Then he said; There is some of the property of Allah which I want to send to the amir Almuminin; so I will lend it to you; and you can buy wares from Iraq and sell them in Madina. Then give the principal to the amir Almuminin; and you keep the profit. They said that they would like to do it; and so he gave them the money and wrote to Umar Ibn AlKhattab to take the money from them. When they came to sell they made a profit; and when they paid the principal to Umar he asked; Did he lend everyone in the army the like of what he lent you? They said; No. Umar Ibn AlKhattab said; He made you the loan; because you are the sons of the amir Almuminin; so pay the principal and the profit. Abdullah was silent. Ubaydullah said; You do not need to do this; amir Almuminin. Had the principal decreased or been destroyed; we would have guaranteed it. Umar said; Pay it. Abdullah was silent; and Ubaydullah repeated it. A man who was sitting with Umar said; Amir Almuminin; better that you make it a qirad. Umar said; I have made it qirad. Umar then took the principal and half of the profit; and Abdullah and Ubaydullah; the sons of Umar Ibn AlKhattab took half of the profit. | The Chapter on Financial Transactions And Loans in HodHood Indexing, The Book of Dress in Muwata Malik | |
| MuwataMalik-017-001-35004 | Yahya said that Malik said; No one should make a qirad loan except in coin; because the loan must not be in wares; since loaning wares can only be worked in one of two ways: Either the owner of the wares says to the borrower; Take these wares and sell them. Buy and sell with the capital realized according to qirad. The investor stipulates increase for himself from the sale of his goods and what relieves him of expenses in selling it. Or else he says; Barter with these goods and sell. When you are through; buy for me the like of my goods which I gave you. If there is increase; it is between you and me. It may happen that the investor gives the goods to the agent at a time in which they are in demand and expensive; and then the agent returns them while they are cheap and he might have bought them for only a third of the original price or even less than that. The agent then has a profit of half the amount by which the price of the wares has decreased as his portion of the profit. Or he might take the wares at a time when their price is low; and make use of them until he has a lot of money. Then those wares become expensive and their price rises when he returns them; so he buys them for all that he has so that all his work and concern have been in vain. This is an uncertain transaction and is not good. If; however; that is not known until it has happened; then the wage an agent in qirad would be paid for selling that; is looked at and he is given it for his concern. Then the money is qirad from the day the money became cash and collected as coin and it is returned as a qirad like that. | The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of Dress in Muwata Malik | |
| MuwataMalik-017-001-35009 | Yahya said that Malik said; The generally agreed on way of doing things among us about an investor who pays qirad money to an agent to buy goods; and the agent then sells the goods for a price to be paid later; and has a profit in the transaction; then the agent dies before he has received payment; is that if his heirs want to take that money; they have their father stipulated portion from the profit. That is theirs if they are trustworthy to take the payment. If they dislike to collect it from the debtor and they refer him to the investor; they are not obliged to collect it and there is nothing against them and nothing for them by their surrendering it to the investor. If they do collect it; they have a share of it and expenses like their father had. They are in the position of their father. If they are not trustworthy to do so; they can bring someone reliable and trustworthy to collect the money. If he collects all the capital and all the profit; they are in the position of their father. Malik spoke about an investor who paid qirad money to a man provided that he used it and was responsible for any delayed payment for which he sold it. He said; This is obligatory on the agent. If he sells it for delayed payment; he is responsible for it. | The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of The Decree in Muwata Malik | |
| MuwataMalik-017-001-35013 | Yahya said that Malik spoke about an investor who put qirad money with an agent who bought goods with it; and the investor told him to sell them. The agent said that he did not see any way to sell at that time and they quarrelled about it. He said; One does not look at the statement of either of them. The people of experience and insight concerning such goods are asked about these goods. If they can see anyway of selling them they are sold for them. If they think it is time to wait; they should wait. Malik spoke about a man who took qirad money from an investor and used it and when the investor asked him for his money; he said that he had it in full. When he held him to his settlement he admitted that Such-and-such of it was lost with me; and he named an amount of money. I told you that so that you would leave it with me. Malik said; He does not benefit by denying it after he had confirmed that he had it all. He is answerable by his confession against himself unless he produces evidence about the loss of that property which confirms his statement. If he does not produce an acceptable reason he is answerable by his confession; and his denial does not avail him. Malik said; Similarly; had he said; I have had such-and-such a profit from the capital; and then the owner of the capital asked him to pay him the principal and his profit; and he said that he had not had any profit in it and had said that only so it might be left in his possession; it does not benefit him. He is taken to account for what he affirmed unless he brings acceptable proof of his word; so that the first statement is not binding on him. Malik spoke about an investor who put qirad money with an agent who made a profit with it. The agent said; I took the qirad from you provided that I would have two-thirds. The owner of the capital says; I gave you a qirad provided that you had a third. Malik said; The word is the word of the agent; and he must take an oath on that if what he says resembles the known practice of qirad or is close to it. If he brings a matter which is unacceptable and people do not make qirads like that; he is not believed; and it is judged to be according to how a qirad like it would normally be. Malik spoke about a man who gave a man one hundred dinars as a qirad. He bought goods with it and then went to pay the one hundred dinars to the owner of the goods and found that they had been stolen. The investor says; Sell the goods. If there is anything over; it is mine. If there is a loss; it is against you because you lost it. The agent says; Rather you must fulfil what the seller is owed. I bought them with your capital which you gave me. Malik said; The agent is obliged to pay the price to the seller and the investor is told; If you wish; pay the hundred dinars to the agent and the goods are between you. The qirad is according to what the first hundred was based on. If you wish; you are free of the goods. If the hundred dinars are paid to the agent; it is a qirad according to the conditions of the first qirad. If he refuses; the goods belong to the agent and he must pay their price. Malik spoke about two people in a qirad who settled up and the agent still had some of the goods which he used - threadbare cloth or a waterskin or the like of that. Malik said; Any of that which is insignificant is of no importance and belongs to the agent. I have not heard anyone give a decision calling for the return of that. Anything which has a price is returned. If it is something which has value like an animal; camel; coarse cloth or the like of that which fetches a price; I think that he should return what he has remaining of such things unless the owner overlooks it. | The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of The Decree in Muwata Malik | |
| MuwataMalik-017-001-35037 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar would say; A man should not have intercourse with a slave girl except one whom; if he wished; he could sell; if he wished; he could give away; if he wished; he could keep; if he wished; he could do with her what he wanted. Malik said that a man who bought a slave- girl on condition that he did not sell her; give her away; or do something of that nature; was not to have intercourse with her. That was because he was not permitted to sell her or to give her away; so if he did not own that from her; he did not have complete ownership of her because an exception had been made concerning her by the hand of someone else. If that sort of condition entered into it; it was a messy situation; and the sale was not recommended. | The Chapter on Wishes And Punishment in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik | |
| MuwataMalik-017-001-35043 | Yahya related to me from Malik from Ab AlRijal Muhammad Ibn Abdulrahman Ibn Haritha from his mother; Amra bint Abdulrahman that the Messenger of Allah; may Allah bless him and grant him peace; forbade selling fruit until it was clear of blight. Malik said; Selling fruit before it has begun to ripen is an uncertain transaction gharar. | The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, The Book of Madina in Muwata Malik | |
| MuwataMalik-017-001-35044 | Yahya related to me from Malik from Abuz-Zinad from Kharija Ibn Zayd Ibn Thabit that Zayd Ibn Thabit did not sell fruit until the Pleiades were visible; at the end of May. Malik said; The way of doing things among us about selling melons; cucumbers; water- melons; and carrots is that it is halal to sell them when it is clear that they have begun to ripen. Then the buyer has what grows until the season is over. There is no specific timing laid down for that because the time is well known with people; and it may happen that the crop will be affected by blight and put a premature end to the season. If blight strikes and a third or more of the crop is damaged; an allowance for that is deducted from the price of purchase. | The Chapter on Financial Transaction And Charity in HodHood Indexing, The Book of Madina in Muwata Malik | |
| MuwataMalik-017-001-35051 | Yahya related to me from Malik from Ab AlRijal; Muhammad Ibn Abdar-Rahman Ibn Haritha that his mother; Amra bint Abdulrahman used to sell her fruit and keep some of it Aasi de. Malik said; The generally agreed upon way of doing things among us is that when a man sells the fruit of his orchard; he can keep Aasi de up to a third of the fruit; but that is not to be exceeded. There is no harm in what is less than a third. Malik added that he thought there was no harm for a man to sell the fruit of his orchard and keep Aasi de only the fruit of a certain palm-tree or palm-trees which he had chosen and whose number he had specified; because the owner was only keeping Aasi de certain fruit of his own orchard and everything else he sold. | The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, The Book of Madina in Muwata Malik | |
| MuwataMalik-017-001-35052 | Yahya related to me from Malik from Zayd Ibn Aslam that Ata Ibn Yasar said; The Messenger of Allah; may Allah bless him and grant him peace; said; Dried dates for dried dates is like for like. It was said to him; Your agent in Khaybar takes one sa for two. The Messenger of Allah; may Allah bless him and grant him peace; said; all him to me. So he was called for. The Messenger of Allah; may Allah bless him and grant him peace; asked; Do you take one sa for two? He replied; Messengerof Allah! Why should they sell me good dates for assorted low quality dates; sa for sa! The Messenger of Allah; may Allah bless him and grant him peace; said; Sell the assorted ones for dirhams; and then buy the good ones with those dirhams. | The Chapter on Food And Zakat in HodHood Indexing, The Book of Madina in Muwata Malik | |
| MuwataMalik-017-001-35054 | Yahya related to me from Malik from Abdullah Ibn Yazid that Zayd Ibn Ayash told him that he had once asked Sad Ibn Abi Waqqas about selling white wheat for a type of good barley. Sad asked him which was the better and when he told him the white wheat; he forbade the transaction. Sad said; I heard the Messenger of Allah; may Allah bless him and grant him peace; being asked about selling dried dates for fresh dates; and the Messenger of Allah; may Allah bless him and grant him peace; said; Do the dates diminish in size when they become dry? When he was told that they did; he forbade that. | The Chapter on Peace And Killing in HodHood Indexing, The Book of Madina in Muwata Malik | |
| MuwataMalik-017-001-35055 | Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; forbade muzabana. Muzabana was selling fresh dates for dried dates by measure; and selling grapes for raisins by measure. | The Chapter on Food And Raisins in HodHood Indexing, The Book of Madina in Muwata Malik | |
| MuwataMalik-017-001-35062 | Yahya related to me from Malik from Nafi from Abu Said AlKhudri that the Messenger of Allah; may Allah bless him and grant him peace; said; Do not sell gold for gold except like for like and do not increase one part over another part. Do not sell silver for silver; except like for like and do not increase one part over another part. Do not sell some of it which is not there for some of it which is. | The Chapter on Precious Metals Selling Gold in HodHood Indexing, The Book of Madina in Muwata Malik | |
| MuwataMalik-017-001-35066 | Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that Umar Ibn AlKhattab said; Do not sell gold for gold except like for like; and do not increase one part over another part. Do not sell silver for silver except like for like; and do not increase one part over another part. Do not sell silver for gold; one of them at hand and the other to be given later. If someone seeks to delay paying you until he has been to his house; do not leave him. I fear rama for you. Rama is usury. | The Chapter on Precious Metals Silver in HodHood Indexing, The Book of Madina in Muwata Malik | |
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