Water

Water Completed Form

The word Water is a stemmed form of the following words:

Water Dictionary Definition

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Water in Wikipedia

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Water References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Ibrahim Ayah 16	Surat Ibrahim	-0.73		70	Drink boil, Front hell, Boil fetid, Hell drink	مِنْ وَرَائِهِ جَهَنَّمُ وَيُسْقَى مِنْ مَاءٍ صَدِيدٍ	In front of such a one is Hell, and he is given, for drink, boiling fetid water.
Surat AlDukhan Ayah 48	Surat AlDukhan	-0.63		61	Head penalti, Pour head, Penalti boil	ثُمَّ صُبُّوا فَوْقَ رَأْسِهِ مِنْ عَذَابِ الْحَمِيمِ	"Then pour over his head the Penalty of Boiling Water,
Surat Alaaraf Ayah 50	Surat Alaaraf	-0.6		37	Companion fire, Companion garden, Provid susten, Doth provid, Fire companion, Garden pour, Forbidden reject, Pour doth, Susten forbidden	وَنَادَى أَصْحَابُ النَّارِ أَصْحَابَ الْجَنَّةِ أَنْ أَفِيضُوا عَلَيْنَا مِنَ الْمَاءِ أَوْ مِمَّا رَزَقَكُمُ اللَّهُ قَالُوا إِنَّ اللَّهَ حَرَّمَهُمَا عَلَى الْكَافِرِينَ	The Companions of the Fire will call to the Companions of the Garden: "Pour down to us water or anything that Allah doth provide for your sustenance." They will say: "Both these things hath Allah forbidden to those who rejected Him."
Surat AlMuminun Ayah 18	Surat AlMuminun	-0.6		53	Send sky, Due measur, Sky due, Due measure, Soak soil, Measure soak, Drain eas, Soil drain	وَأَنْزَلْنَا مِنَ السَّمَاءِ مَاءً بِقَدَرٍ فَأَسْكَنَّاهُ فِي الْأَرْضِ وَإِنَّا عَلَى ذَهَابٍ بِهِ لَقَادِرُونَ	And We send down water from the sky according to (due) measure, and We cause it to soak in the soil; and We certainly are able to drain it off (with ease).
Surat AlWaqiah Ayah 42	Surat AlWaqiah	-0.55		42	Fierc blast, Blast fire, Fire boil, Midst fierc	فِي سَمُومٍ وَحَمِيمٍ	(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
Surat AlKahf Ayah 79	Surat AlKahf	-0.52		66	Pli wish, Dire pli, Boat forc, Seiz boat, Belong dire, King seiz, Boat belong, Unserviceable king, Render unserviceable, Wish render	أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ يَعْمَلُونَ فِي الْبَحْرِ فَأَرَدْتُ أَنْ أَعِيبَهَا وَكَانَ وَرَاءَهُمْ مَلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا	"As for the boat, it belonged to certain men in dire want: they plied on the water: I but wished to render it unserviceable, for there was after them a certain king who seized on every boat by force.
Surat AlNaml Ayah 61	Surat AlNaml	-0.5		44	Thereon mountain, Bodi flow, God nay, Bar bodi, Firm river, Separ bar, Immov separ, Flow god, Mountain immov, Midst thereon, River midst, Earth firm	أَمَّنْ جَعَلَ الْأَرْضَ قَرَارًا وَجَعَلَ خِلَالَهَا أَنْهَارًا وَجَعَلَ لَهَا رَوَاسِيَ وَجَعَلَ بَيْنَ الْبَحْرَيْنِ حَاجِزًا أَإِلَهٌ مَعَ اللَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ	Or, Who has made the earth firm to live in; made rivers in its midst; set thereon mountains immovable; and made a separating bar between the two bodies of flowing water? (can there be another) god besides Allah? Nay, most of them know not.
Surat AlBaqara Ayah 60	Surat AlBaqara	-0.43		87	Rememb mose, Eat drink, Susten provid, Mose prai, Spring group, Strike rock, Staff gush, Face earth, Evil mischief, Group knew, Rock staff, Gush therefrom, Knew eat, Drink susten, Prai strike, Provid evil, Mischief face, Therefrom spring	وَإِذِ اسْتَسْقَى مُوسَى لِقَوْمِهِ فَقُلْنَا اضْرِبْ بِعَصَاكَ الْحَجَرَ فَانْفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَشْرَبَهُمْ كُلُوا وَاشْرَبُوا مِنْ رِزْقِ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ	And remember Moses prayed for water for his people; We said: "Strike the rock with thy staff." Then gushed forth therefrom twelve springs. Each group knew its own place for water. So eat and drink of the sustenance provided by Allah, and do no evil nor mischief on the (face of the) earth.
Surat Hood Ayah 44	Surat Hood	-0.41		47	Ark rest, Abated matter, Awai wrong, Sky withhold, Rain abated, Withhold rain, Rest mount, End ark, Matter end, Judi awai, Mount judi	وَقِيلَ يَا أَرْضُ ابْلَعِي مَاءَكِ وَيَا سَمَاءُ أَقْلِعِي وَغِيضَ الْمَاءُ وَقُضِيَ الْأَمْرُ وَاسْتَوَتْ عَلَى الْجُودِيِّ وَقِيلَ بُعْدًا لِلْقَوْمِ الظَّالِمِينَ	Then the word went forth: "O earth! swallow up thy water, and O sky! Withhold (thy rain)!" and the water abated, and the matter was ended. The Ark rested on Mount Judi, and the word went forth: "Away with those who do wrong!"
Surat AlBaqara Ayah 71	Surat AlBaqara	-0.4		87	Brought truth, Hast brought, Offer sacrific, Offer sacrifice, Train soil, Blemish hast, Truth offer, Field blemish, Heifer train, Soil field	قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لَا ذَلُولٌ تُثِيرُ الْأَرْضَ وَلَا تَسْقِي الْحَرْثَ مُسَلَّمَةٌ لَا شِيَةَ فِيهَا قَالُوا الْآنَ جِئْتَ بِالْحَقِّ فَذَبَحُوهَا وَمَا كَادُوا يَفْعَلُونَ	He said: "He says: A heifer not trained to till the soil or water the fields; sound and without blemish." They said: "Now hast thou brought the truth." Then they offered her in sacrifice, but not with good-will.
Surat AlAnam Ayah 70	Surat AlAnam	-0.39		67	Drink boil, Offer ransom, Persist reject, Religion mere, Deceiv life, Deliv ruin, Ruin act, Protector intercessor, Intercessor offer, Proclaim truth, Grievou persist, Soul deliv, Punishment grievou, Life proclaim, Truth soul, Boil punishment, Leav religion, Ransom reparation, Act protector, Amusement deceiv, Act drink, Accept deliv, Mere amus, Reparation accept, Mere amusement	وَذَرِ الَّذِينَ اتَّخَذُوا دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَذَكِّرْ بِهِ أَنْ تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِنْ دُونِ اللَّهِ وَلِيٌّ وَلَا شَفِيعٌ وَإِنْ تَعْدِلْ كُلَّ عَدْلٍ لَا يُؤْخَذْ مِنْهَا أُولَئِكَ الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا لَهُمْ شَرَابٌ مِنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ	Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah.
Surat AlWaqiah Ayah 93	Surat AlWaqiah	-0.38		42		فَنُزُلٌ مِنْ حَمِيمٍ	For him is Entertainment with Boiling Water.
Surat AlBaqara Ayah 74	Surat AlBaqara	-0.37		87	River gush, Heart harden, Heart ha, Gush split, Rock river, Fear unmind, Sink fear, Harden rock, Rock wors, Split asund, Thenceforth heart, Send sink, Asund send, Wors hard, Hard rock	ثُمَّ قَسَتْ قُلُوبُكُمْ مِنْ بَعْدِ ذَلِكَ فَهِيَ كَالْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةً وَإِنَّ مِنَ الْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ الْأَنْهَارُ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ الْمَاءُ وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللَّهِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ	Thenceforth were your hearts hardened: They became like a rock and even worse in hardness. For among rocks there are some from which rivers gush forth; others there are which when split asunder send forth water; and others which sink for fear of Allah. And Allah is not unmindful of what ye do.
Surat Alankabut Ayah 40	Surat Alankabut	-0.33		81	Mighti blast, Earth swallow, Tornado shower, Caus earth, Shower stone, Violent tornado, Injur oppress, Drown water, Oppress soul, Swallow drown, Oppress injur, Water injur, Caught mighti, Crime violent, Stone caught, Blast caus, Seiz crime	فَكُلًّا أَخَذْنَا بِذَنْبِهِ فَمِنْهُمْ مَنْ أَرْسَلْنَا عَلَيْهِ حَاصِبًا وَمِنْهُمْ مَنْ أَخَذَتْهُ الصَّيْحَةُ وَمِنْهُمْ مَنْ خَسَفْنَا بِهِ الْأَرْضَ وَمِنْهُمْ مَنْ أَغْرَقْنَا وَمَا كَانَ اللَّهُ لِيَظْلِمَهُمْ وَلَكِنْ كَانُوا أَنْفُسَهُمْ يَظْلِمُونَ	Each one of them We seized for his crime: of them, against some We sent a violent tornado (with showers of stones); some were caught by a (mighty) Blast; some We caused the earth to swallow up; and some We drowned (in the waters): It was not Allah Who injured (or oppressed) them:" They injured (and oppressed) their own souls.
Surat AlNoor Ayah 45	Surat AlNoor	-0.32		102	Creat will, Will power, Walk creat, Creep belli, Creat creep, Walk leg, Belli walk, Leg walk	وَاللَّهُ خَلَقَ كُلَّ دَابَّةٍ مِنْ مَاءٍ فَمِنْهُمْ مَنْ يَمْشِي عَلَى بَطْنِهِ وَمِنْهُمْ مَنْ يَمْشِي عَلَى رِجْلَيْنِ وَمِنْهُمْ مَنْ يَمْشِي عَلَى أَرْبَعٍ يَخْلُقُ اللَّهُ مَا يَشَاءُ إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ	And Allah has created every animal from water: of them there are some that creep on their bellies; some that walk on two legs; and some that walk on four. Allah creates what He wills for verily Allah has power over all things.
Surat AlHajj Ayah 19	Surat AlHajj	-0.31		103	Lord deni, Deni lord, Disput lord, Fire head, Garment fire, Antagonist disput, Cut garment, Pour boil, Head pour	هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ فَالَّذِينَ كَفَرُوا قُطِّعَتْ لَهُمْ ثِيَابٌ مِنْ نَارٍ يُصَبُّ مِنْ فَوْقِ رُءُوسِهِمُ الْحَمِيمُ	These two antagonists dispute with each other about their Lord: But those who deny (their Lord), - for them will be cut out a garment of Fire: over their heads will be poured out boiling water.
Surat AlHaqqah Ayah 11	Surat AlHaqqah	-0.28		74	Limits carri, Float ark, Flood overflow, Noah flood, Carri mankind, Mankind float, Overflow limits	إِنَّا لَمَّا طَغَى الْمَاءُ حَمَلْنَاكُمْ فِي الْجَارِيَةِ	We, when the water (of Noah's Flood) overflowed beyond its limits, carried you (mankind), in the floating (Ark),
Surat AlMulk Ayah 30	Surat AlMulk	-0.25		73	Underground earth, Stream morn, Lost underground, Morn lost, Earth suppli, Suppli clearflow	قُلْ أَرَأَيْتُمْ إِنْ أَصْبَحَ مَاؤُكُمْ غَوْرًا فَمَنْ يَأْتِيكُمْ بِمَاءٍ مَعِينٍ	Say: "See ye?- If your stream be some morning lost (in the underground earth), who then can supply you with clear-flowing water?"
Surat Ta Ha Ayah 78	Surat Ta Ha	-0.24		41	Forces water, Complet overwhelm, Pursu forces, Overwhelm cover, Pharaoh pursu, Water complet	فَأَتْبَعَهُمْ فِرْعَوْنُ بِجُنُودِهِ فَغَشِيَهُمْ مِنَ الْيَمِّ مَا غَشِيَهُمْ	Then Pharaoh pursued them with his forces, but the waters completely overwhelmed them and covered them up.
Surat AlKahf Ayah 86	Surat AlKahf	-0.23		66	Treat kind, Until reach, Murki near, Punish treat, Near peopl, Hast authority, Zulqarnain hast, Authority punish, Hast author, Set sun, Spring murki, Reach set, Sun spring	حَتَّى إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِنْدَهَا قَوْمًا قُلْنَا يَا ذَا الْقَرْنَيْنِ إِمَّا أَنْ تُعَذِّبَ وَإِمَّا أَنْ تَتَّخِذَ فِيهِمْ حُسْنًا	Until, when he reached the setting of the sun, he found it set in a spring of murky water: Near it he found a People: We said: "O Zul-qarnain! (thou hast authority,) either to punish them, or to treat them with kindness."
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In Hadith Text Books

Water In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1078		Narrated Abu Huraira: The Prophet ﷺ said; There are three types of persons to whom Allah will neither speak to them on the Day of Resurrections; nor look at them They are :- 1 a man who takes a false oath that he has been offered for a commodity a price greater than what he has actually been offered; 2 and a man who takes a false oath after the Asr prayer in order to grab the property of a Muslim through it; 3 and a man who forbids others to use the remaining superfluous water. To such a man Allah will say on the Day of Resurrection; Today I withhold My Blessings from you as you withheld the superfluous part of that water which your hands did not create.	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-1107		Narrated Abu Huraira: Allah Messenger ﷺ said; While I was sleeping; I saw myself in a dream standing by a well. I drew from it as much water as Allah wished me to draw; and then Ibn Quhafa Abu Bakr took the bucket from me and drew one or two buckets; and there was weakness in his drawing--may Allah forgive him! Then Umar took the bucket which turned into something like a big drum. I had never seen a powerful man among the people working as perfectly and vigorously as he did. He drew so much water that the people drank to their satisfaction and watered their camels that knelt down there. See Hadith No. 16; Vol. 5	The Chapter on Wishes And Forgiveness in HodHood Indexing, Chapter on Allahs Wish and Will in Sahih AlBukhari
SahihAlBukhari-017-001-1388		Narrated AlMughira Bin Shuba: Nobody asked the Prophet ﷺ as many questions as I asked regarding AlDajjal. The Prophet ﷺ said to me; What worries you about him? I said; Because the people say that he will have a mountain of bread and a river of water with him i.e. he will have abundance of food and water The Prophet ﷺ said; Nay; he is too mean to be allowed such a thing by Allah but it is only to test mankind whether they believe in Allah or in AlDajjal.	The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on Information about AlDajjal in Sahih AlBukhari
SahihAlBukhari-017-001-1396		Narrated Hudhaifa: The Prophet ﷺ said about AlDajjal that he would have water and fire with him: what would seem to be fire; would be cold water and what would seem to be water; would be fire.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Information about AlDajjal in Sahih AlBukhari
SahihAlBukhari-017-001-1570		Narrated Anas Bin Malik: A group of people from Ukl or Uraina tribe --but I think he said that they were from Ukl came to Medina and they became ill; so the Prophet ﷺ ordered them to go to the herd of Milch camels and told them to go out and drink the camels urine and milk as a medicine. So they went and drank it; and when they became healthy; they killed the shepherd and drove away the camels. This news reached the Prophet ﷺ early in the morning; so he sent some men in their pursuit and they were captured and brought to the Prophet ﷺ before midday. He ordered to cut off their hands and legs and their eyes to be branded with heated iron pieces and they were thrown at AlHarra; and when they asked for water to drink; they were not given water. Abu Qilaba said; Those were the people who committed theft and murder and reverted to disbelief after being believers Muslims ; and fought against Allah and His Apostle.	The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on The Prophet branded the eyes of those who fought in Sahih AlBukhari
SahihAlBukhari-017-001-1653		Narrated Ibn Umar: Allah Messenger ﷺ said; I saw in a dream that while I was standing at a well and drawing water therefrom; suddenly Abu Bakr and Umar came to me. Abu Bakr took the bucket and drew one or two buckets full of water ; but there was weakness in his pulling; but Allah forgave him. Then Ibn AlKhattab took the bucket from Abu Bakr hand and the bucket turned into a very large one in his hand. I have never seen any strong man among the people doing such a hard job as Umar did; till the people drank to their satisfaction and water their camels to their fill and they sat near the water.	The Chapter on Wishes And Forgiveness in HodHood Indexing, Chapter on Drawing water from a well in Sahih AlBukhari
SahihAlBukhari-017-001-1654		Narrated Salim father: about the Prophet dream in which he has seen Abu Bakr and Umar: The Prophet ﷺ said; I saw in a dream that the people had gathered. Then Abu Bakr stood up and pulled out one or two buckets full of water from a well and there was weakness in his pulling - may Allah forgive him. Then Ibn AlKhattab stood up; and the bucket turned into a very large one and I have never seen any strong man among the people doing such a hard job. He pulled out so much water that the people drank to their satisfaction and watered their camels to their fill; and then after quenching their thirst they sat beside the water.	The Chapter on Directions Turning in HodHood Indexing, Chapter on Drawing one or two buckets of water from a well in Sahih AlBukhari
SahihAlBukhari-017-001-1655		Narrated Abu Huraira: Allah Messenger ﷺ said; While I was sleeping; I saw myself standing at a well over which there was a bucket. I pulled out from it as many buckets of water as Allah wished; and then Ibn Abi Quhafa Abu Bakr took the bucket from me and pulled out one or two full buckets; and there was weakness in his pull-may Allah forgive him. Then the bucket turned into a very large one and Umar Bin AlKhattab took it. I have never seen any strong man among the people; drawing water with such strength as Umar did; till the people drank to their satisfaction and watered their camels to their fill; whereupon the camels sat beside the water.	The Chapter on Wishes And Forgiveness in HodHood Indexing, Chapter on Drawing one or two buckets of water from a well in Sahih AlBukhari
SahihAlBukhari-017-001-1656		Narrated Abu Huraira: Allah Messenger ﷺ said; While I was sleeping; I saw myself standing over a tank well giving water to the people to drink. Then Abu Bakr came to me and took the bucket from me in order to relieve me and he pulled out one or two full buckets; and there was weakness in his pulling -may Allah forgive him. Then Ibn AlKhattab took it from him and went on drawing water till the people left after being satisfied while the tank was over flowing with water.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on To take rest in a dream in Sahih AlBukhari
SahihAlBukhari-017-001-1698		Narrated Jabir: While I was sick; the Prophet ﷺ entered upon me and asked for some water to perform ablution; and after he had finished his ablution; he sprinkled some water of his ablution over me; whereupon I became conscious and said; O Allah Messenger ﷺ ! I have sisters. Then the Divine Verses regarding the laws of inheritance were revealed.	The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, Chapter on The inheritance of the sisters and brothers in Sahih AlBukhari
SahihAlBukhari-017-001-1806		Narrated Ibn Abbas: One night I slept at the house of Maimuna. The Prophet ﷺ woke up; answered the call of nature; washed his face and hands; and then slept. He got up late at night ; went to a water skin; opened the mouth thereof and performed ablution not using much water; yet he washed all the parts properly and then offered the prayer. I got up and straightened my back in order that the Prophet ﷺ might not feel that I was watching him; and then I performed the ablution; and when he got up to offer the prayer; I stood on his left. He caught hold of my ear and brought me over to his right side. He offered thirteen rakat in all and then lay down and slept till he started blowing out his breath as he used to do when he slept. In the meantime Bilal informed the Prophet ﷺ of the approaching time for the Fajr prayer; and the Prophet offered the Fajr Morning prayer without performing new ablution. He used to say in his invocation; Allahumma ijal fi qalbi nuran wa fi basari nuran; wa fi sami nuran; waan yamini nuran; waan yasari nuran; wa fawqi nuran; wa tahti nuran; wa amami nuran; wa khalfi nuran; wajal li nuran. Kuraib a sub narrator said; I have forgotten seven other words; which the Prophet ﷺ mentioned in this invocation. I met a man from the offspring of AlAbbas and he narrated those seven things to me; mentioning; Let there be light in my nerves; my flesh; my blood; my hair and my body; and he also mentioned two other things.	The Chapter on Ablution Or Tayammum After Sleeping in HodHood Indexing, Chapter on The invocation by one who wakes up at night in Sahih AlBukhari
SahihAlBukhari-017-001-1844		Narrated Mahmud Bin AlRabi: On whose face Allah Messenger ﷺ had thrown water from his mouth; the water having been taken from their well while he was still a young boy who has not yet attained the age of puberty.	The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on To invoke for Allah Blessings upon the children in Sahih AlBukhari
SahihAlBukhari-017-001-1983		Narrated Abu Huraira: Allah Messenger ﷺ said; One should not prevent others from watering their animals with the surplus of his water in order to prevent them from benefiting by the surplus of grass.	The Chapter on Assignments And Benefits in HodHood Indexing, Chapter on What tricks are disliked in bargains in Sahih AlBukhari
SahihAlBukhari-017-001-2123		Narrated Mahmud Bin AlRabia: I remember that the Allah Messenger ﷺ took water from a bucket which was in our home used for getting water out of well with his mouth and threw it on my face.	The Chapter on Cleansing Of Mouth In Basic Instinct in HodHood Indexing, Chapter on The deed which is done seeking Allah Countenance in Sahih AlBukhari
SahihAlBukhari-017-001-2211		Narrated Aisha: There was a leather or wood container full of water in front of Allah Messenger ﷺ at the time of his death. He would put his hand into the water and rub his face with it; saying; None has the right to be worshipped but Allah! No doubt; death has its stupors. Then he raised his hand and started saying; O Allah! with the highest companions. See Quran 4:69 and kept on saying it till he expired and his hand dropped.	Chapter on The stupors of death in Sahih AlBukhari
SahihAlBukhari-017-001-2332		Narrated Jabir Bin Abdullah: Allah Messenger ﷺ and one of his companions entered upon an Ansari man and the Prophet ﷺ said to him; If you have water kept overnight in a water skin; give us ; otherwise we will drink water by putting our mouth in it. The man was watering his garden then. He said; O Allah Messenger ﷺ ! I have water kept overnight; let us go to the shade. So he took them both there and poured water into a bowl and milked a domestic goat of his in it. Allah Messenger ﷺ drank; and then the man who had come along with him; drank.	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on The drinking of milk with water in Sahih AlBukhari
SahihAlBukhari-017-001-2334		Narrated AlNazzal: Ali came to the gate of the courtyard of the Masjid and drank water while he was standing and said; Some people dislike to drink while standing; but I saw the Prophet ﷺ doing drinking water as you have seen me doing now.	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on To drink while standing in Sahih AlBukhari
SahihAlBukhari-017-001-2335		Narrated AlNazzal Bin Sabra: Ali offered the Zuhr prayer and then sat down in the wide courtyard of the Masjid of Kufa in order to deal with the affairs of the people till the Asr prayer became due. Then water was brought to him and he drank of it; washed his face; hands; head and feet. Then he stood up and drank the remaining water while he was standing. and said; Some people dislike to drink water while standing thought the Prophet did as I have just done.	The Chapter on Food And Drinks in HodHood Indexing, Chapter on To drink while standing in Sahih AlBukhari
SahihAlBukhari-017-001-2340		Narrated Jabir Bin Abdullah: The Prophet ﷺ and one of his companions entered upon an Ansari man. The Prophet ﷺ and his companion greeted the man and he replied; O Allah Messenger ﷺ ! Let my father and mother be sacrificed for you! It is hot; while he was watering his garden. The Prophet ﷺ asked him; If you have water kept overnight in a water skin; give us ; or else we will drink by putting our mouths in the basin. The man was watering the garden The man said; O Allah Messenger ﷺ ! I have water kept overnight in a water-skin. He went to the shade and poured some water into a bowl and milked some milk from a domestic goat in it. The Prophet ﷺ drank and then gave the bowl to the man who had come along with him to drink.	The Chapter on Milk in HodHood Indexing, Chapter on To drink water from a basin by putting mouth in it in Sahih AlBukhari
SahihAlBukhari-017-001-2345		Narrated Abu Saeed AlKhudri: I heard Allah Messenger ﷺ forbidding the drinking of water by bending the mouths of water skins; i.e.; drinking from the mouths directly.	The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on The bending of the mouths of the waterskins for the sake of drinking from them in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17232		Iyas Bin Salama reported on the authority of his father: We set out on an expedition with; Allah Messenger ﷺ. We faced hardship in getting provisions until we decided to slaughter some of our riding animals. Allah Apostle ﷺ ; commanded us to pool our provisions of food. So we spread a sheet of leather and the provisions of the people were collected on it. I stretched myself to measure how much that was the length and breadth of the sheet on which the provisions were laid. I measured it and found that it was in length and breadth of so much size on which a goat could sit. We were fourteen hundred persons. We all ate until we were fully satisfied and then filled our bags with provisions. Then Allah Apostle ﷺ said: Is there any water for performing ablution. Then there came a man with a small bucket containing some water. He threw it in a basin. We all fourteen hundred persons performed ablution using the water in plenty. Then there came after that eight persons and they said: Is there any water to perform ablution? Thereupon Allah Messenger ﷺ said: The ablution has already been performed.	The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-17308		Anas Bin Malik reported that some people of the tribe of Ukl or Uraina came to Allah Messenger ﷺ ; and they found the climate of Medina uncogenial. Allah Messenger ﷺ commanded them to the milch camels and commanded them to drink their urine and their milk. The rest of the hadith is the same and the concluding words are : Their eyes were pierced; and they were thrown on the stony ground. They were asking for water; but they were not given water.	The Chapter on Camels And Herdsmen And Health in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-17433		Adi Bin Hatim reported: I asked Allah Messenger ﷺ about hunting. He said: When you shoot your arrow; recite the name of Allah; and if you find it the arrow killed that. then eat; except when you find it fallen into water; for in that case you do not know whether it is water that caused its death or your arrow.	The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17449		Jabir reported: Allah Messenger may peace he upon him sent us on an expedition and appointed Abu Ubaida our chief that we might intercept a caravan of the Quraish and provided us with a bag of dates. And he found for us nothing besides it. Abu Ubaida gave each of us one date everyday. I Abu Zubair; one of the narrators said: What did you do with that? He said: We sucked that just as a baby sucks and then drank water over that; and it sufficed us for the day until night. We beat off leaves with the help of our staffs; then drenched them with water and ate them. We then went to the coast of the sea; and there rose before us on the coast of the sea something like a big mound. We came near that and we found that it was a beast; called AlAnbar spermaceti whale. Abu Ubaida said. It is dead. He then said: No but it does not matter ; we have been sent by the Messenger of Allah ﷺ in the path of Allah and you are hard pressed on account of the scarcity of food ; so you eat that. We three hundred in number stayed there for a month; until we grew bulky. He Jabir said: I saw how we extracted pitcher after pitcher full of fat from the cavity of its eye; and sliced from it compact piece of meat equal to a bull or like a bull. Abu Ubaida called forth thirteen men from us and he made them sit in the cavity of its eye; and he took hold of one of the ribs of its chest and made it stand and then saddled the biggest of the camels we had with us and it passed under it the arched rib ; and we provided ourselves with pieces of boiled meat especially for use in our journey. When we came back to Medina; we went to Allah Messenger ﷺ and made a mention of that to him; whereupon he said: That was a provision which Allah had brought forth for you. Is there any piece of meat left with you; so tnat you give to us that? He Jabir said: We sent to Allah Messenger ﷺ tome of that a piece of meat and he ate it.	The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17669		Jabir Bin Abdullah Allah be pleased with him reported: Allah Apostle ﷺ and Abi Bakr Allah be pleased with him visited me on foot in Banu Salama; and found me unconscious. He the Holy Prophet called for water and performed ablution and sprinkled out of it the water over me. I felt relieved. I said: Allah Messenger; what should I do with my property? And this verse was revealed: Allah enjoins you concerning your children: for the male is equal of the portion of two females.	The Chapter on Ablution And Impurity in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-17852		It has been narrated on the authority of Numan Bin Bashir who said: As I was sitting near the pulpit of the Messenger of Allah ﷺ ; a man said: I do not care if; after embracing Islam; I do not do any good deed except distributing drinking water among the pilgrims. Another said: I do not care if; after embracing Islam; I do not do any good deed beyond maintenance service to the Sacred Masjid. Another said: Jihad in the way of Allah is better than what you have said. Umar reprimanded them and said: Dont raise your voices near the pulpit of the Messenger of Allah ﷺ on Friday. When prayer was over; I entered the apartment of the Holy Prophet and asked his verdict about the matter in which they had differed. It was upon this that Allah; the Almighty and Exalted; revealed the Quranic verse: Do you make the giving of drinking water to the pilgrims and the maintenance of the Sacred Masjid equal to the service of those who believe in Allah and the Last Day and strive hard in the cause of Allah. They are not equal in the sight of God. And Allah guides not the wrongdoing people ix. 20.	The Chapter on Pre-Islam And Victory Of Khaiber in HodHood Indexing, Chapter on 29 in Sahih Muslim
SahihMuslim-017-001-18033		Auf Bin Malik has narrated that a man from the Himyar tribe killed an enemy and wanted to take the booty. Khalid Bin Walid; who was the commander over them; forbade; him. Auf b Malik the narrator came to the Messenger of Allah ﷺ and informed him to this effect. The latter asked Khalid: What prevented you from giving the booty to him? Khalid said: I thought it was too much. He the Holy Prophet said: Hand it over to him. Now when Khalid by Auf; the latter pulled him by his cloak and said by way of chafing him : Hasnt the same thing happened what I reported to you from the Messenger of Allah may peace he upon him ? When the Messenger of Allah ﷺ heard it. he was angry and said : Khalid; dont give him; Khalid; dont give him. Are you going to desert the commanders appointed by roe? Your similitude and theirs is like a person who took camels and sheep for grazing. He grazed them and when it was time for them to have a drink; he brought them to a pool. So they drank from it; drinking away its clear water and leaving the turbid water below So the clear water i. e. the best reward is for you and the turbid water i e. blame is for them.	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-18106		It has been narrated on the authority of Abd AlAziz Bin Abu Hazim; who learnt from his father Abu Hazim. The latter heard it from Sahl Bin Saad who was asked about the injury which the Messenger of Allah ﷺ got on the day of the Battle of Uhud. He said: The face of the Messenger of Allah ﷺ was injured; his front teeth were damaged and his helmet was crushed. Fatima; the daughter of the Messenger of Allah ﷺ ; was washing the blood from his head ; and Ali Bin Abu Talib was pouring water on it from a shield. When Fatima saw that the bleeding had increased on account of pouring water on the wound ; she took a piece of mat and burnt it until it was reduced to ashes. She put the ashes on the wound and the bleeding stopped.	The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, Chapter on 37 in Sahih Muslim
SahihMuslim-017-001-18141		It has been narrated on the authority of Yazid Bin Abu Ubaid who said that he heard Salama Bin AlAkwa say: I went out before the Adhan for the morning prayer had been delivered. The milch camels of the Messenger of Allah ﷺ were grazing at Dhu Qarad. Abdulrahman Bin Auf slave met me and said: The milch camels of the Messenger of Allah ﷺ had been taken away. I said: Who has taken them away? He said: the people belonging to the tribe of Ghatafan. I cried thrice: Help! I made the whole city between the two lavas hear my cry. Then I ran straight in their pursuit until I overtook them at Dhu Qarad where they were just going to water their animals. I; being an archer; began to shoot them with my arrows and was saying: I am the son of AlAkwa. And today is the day when the cowards will meet their doom. I continued to chant until I rescued the milch camels from them; and snatched from them thirty mantles. Now; the Messenger of Allah ﷺ and some other people came along. I said: Prophet of Allah; I have prevented them from water while they were thirsty. So you should send a force to punish them. He the Holy Prophet said: Ibn AlAkwa; you have taken what; you have taken. Now let them go. Then we returned and the Messenger of Allah ﷺ made me mount behind him on his camel until we entered Medina.	The Chapter on Camels And Herdsmen And Health in HodHood Indexing, Chapter on 45 in Sahih Muslim
SahihMuslim-017-001-18142		It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said: We arrived at Hudaibiya with the Messenger of Allah ﷺ and we were fourteen hundred in number. There were fifty goats for them which could not be watered by the small quantity of water in the local well. So; the Messenger of Allah ﷺ sat on the brink of the well. Either he prayed or spat into the well The water welled up. We drank and watered the beasts as well. Then the Messenger of Allah ﷺ called us to take the vow of allegiance; as he was sitting at the base of a tree. I was the first man to take the vow. Then other people took the vow. When half the number of people had done so; he said to me: You take the vow; Salama. I said: I was one of those who took the vow in the first instance. He said: You may do again. Then the Messenger. of Allah ﷺ saw that I was without weapons. He gave me a big or a small shield. Then he continued to administer vows to the people until it was the last batch of them. He said to me : Wont you swear allegiance; Salama? I said: Messenger of Allah; I took the oath with the first batch of the people and then again when you were in the middle of the people. He said: Doesnt matter ; you may do so again. So I took the oath of allegiance thrice. Then he said to me: Salama; where is the shield which I gave to thee? I said: Messenger of Allah; my uncle Amir met me and he was without any weapons. So I gave the shield to him. The Messenger of Allah ﷺ laughed and said: You are like a person of the days gone by who said: O God. I seek a friend who is dearer to me than myself. When all Companions had sworn allegiance to the Holy Prophet ; the polytheists sent messages of peace; until people could move from our camp to that of the Meccans and vice versa. Finally; the peace treaty was concluded. I was a dependant of Talha Bin Ubaidullah. I watered his horse; rubbed its back. I served Talha doing odd jobs for him and partook from his food. I had left my family and my property as an emigrant in the cause of Allah and His Messenger may peace be uron him. When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other; I came to a tree; swept away its thorns and lay down for rest at its base; while I lay there ; four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah ﷺ. I got enraged with them and moved to another tree. They hung their weapons to the branches of the tree and lay down for rest. While they lay there ; somebody from the lower part of the valley cried out: Run up; O Muhajirs! Ibn Zunaim has been murdered. I drew my sword and attacked these four while they were asleep. I seized their arms and collected them up in my hand; and said: By the Being Who has conferred honour upon Muhammad; none of you shall raise his head; else I will smite his face. Then I came driving them along to the Prophet ﷺ. At the same time. my uncle Amir came to him with a man from Abalat called Mikraz. Amir was dragging him on a horse with a thick covering on its back along with seventy polytheists. The Messenger of Allah ﷺ cast a glance at them and said: Let them go so that they may prove guilty of breach of trust more than once before we take action against them. So the Messenger of Allah ﷺ forgave them. On this occasion. God revealed the Quranic verse: It is He Who restrained their hands from you and your hands from them in the valley of Mecca after He had granted you a victory over them xlviii. 24. Then we moved returning to Medina; and halted at a place where there was a mountain between us and Banu Lihyan who were polytheists. The Messenaer of Allah ﷺ asked God forgiveness for one who ascended the mountain at night to act as a scout for the Messenger of Allah ﷺ and his Compinions. I ascended that mountain twice or thrice that night. At last we reached Medina. The Messenger of Allah ﷺ sent his camels with his slave; Rabah; and I was with him. I also went to the pasture with the horse of Talha along with the camels. When the day dawned; Abdulrahman AlFazari made a raid and drove away all the camels of the Messenger of Allah ﷺ ; and killed the man who looked after them. I said: Rabah; ride this horse; take it to Talha Bin Ubaidullah and Inform the Messenger of Allah ﷺ that the polytheists have made away with his camels. Then I stood upon a hillock and turning my face to Medina; shouted thrice: Come to our help I Then I set out in pursuit of the raiders; shooting at them with arrows and chanting a self-eulogatory verse in the Iambic metre: I am the son of AlAkwa And today is the day of defeat for the mean. I would overtake a man from them; shoot at him an arrow which; piercing through the saddle; would reach his shoulder. and I would say: Take it; chanting at the same time the verse And I am the son of AlAkwa And tody is the day of defeat for the mean. By God; I continued shooting at them and hamstringing their animals. Whenever a horseman turned upon me; I would come to a tree and hid myself sitting at its base. Then I would shoot at him and hamstring his horse. At last they entered a narrow mountain gorge. I ascended that mountain and held them at bay throwing stones at them. I continued to chase them in this way until I got all the camels of the Messenger of Allah ﷺ released and no camel was left with them. They left me; then I followed them shooting at them continually until they dropped more than thirty mantles and thirty lances. lightening their burden. On everything they dropped; I put a mark with the help of a piece of stone so that the Messenger of Allah ﷺ and his Companions might recognise them that it was booty left by the enemy. They went on until They came to a narrow valley when so and so; son of Badr AlFazari joined them. They now sat down to take their breakfast and I sat on the top of a tapering rock. AlFazari said: Who is that fellow I am seeing? They said: This fellow has harassed us. By God; he has not left us since dusk and has been continually shooting at us until he has snatched everything from our hands. He said: Four of you should make a dash at him and kill him. Accordingly ; four of them ascended the mountain coming towards me. When it became possible for me to talk to them; I said: Do you recognise me? They said: No. Who are thou? I said: I am Salama; son of AlAkwa. By the Being Who has honoured the countenance of Muhammad ﷺ I can kill any of you I like but none of you will be able to kill me. One of them said: I think he is right. So they returned. I did not move from my place until I saw the horsemen of the Messenger of Allah ﷺ ; who came riding through the trees. Lo! the foremost among them was Akhram AlAsadi. Behind him was Abu Qatada AlAnsari and behind him was AlMiqdad Bin AlAswad AlKindi. I caught hold of the rein of Akhram horse Seeing this. they the raiders fled. I said to Akhram : Akhram; guard yourself against them until Allah Messenger ﷺ and his Companions join you. He said: Salama; if you believe In Allah and the Day of Judgment and if you kaow that Paradise is a reality and Hell is a reality; you should not stand between me and martyrdom. so I let him go. Akhram and Abdulrahman Fazari met in combat. Akhram hamstrung Abdulrahman horse and the latter struck him with his lance and killed him. Abd AlRabman turned about riding Akhram horse. Abu Qatada; a horse-man of the Messenger of Allah ﷺ ; met Abdulrahman in combat ; smote him with his lance and killed him. By the Being Who honoured the countenance of Muhammad may peace oe upon him ; I followed them running on my feet so fast that I couldnt see behind me the Companions of Muhammad ﷺ ; nor any dust raised by their horses. I followed them until before sunset they reached a valley which had a spring of water; which was called Dhu Qarad; so that they could have a drink; for they were thirsty. They saw me running towards them. I turned them out of the valley before they could drink a drop of its water. They left the valley and ran down a slope. I ran behind them ; overtook a man from them; shot him with an arrow through the shoulder blade and said: Take this. I am the son of AlAkwa; and today is the day of annihilation for the people who are mean. The fellow who was wounded said: May his mother weep over him! Are you the Akwa who has been chasing us since morning? I said: Yes; O enemy of thyself; the same Akwa. They left two horses dead tired on the hillock and I came dragging them along to the Messenger of Allah ﷺ. I met Amir who had with him a container having milk diluted with water and a container having water. I performed ablution with the water and drank the milk. Then I came to the Messenger of Allah ﷺ while he was at the spring of water from which I had driven them away. The Messenger of Allah ﷺ had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a camel from the camels I had seized from the people; and was roasting its liver and hump for the Messenger of Allah ﷺ. I said: Messenger of Allah; let me select from our people one hundred men and I will follow the marauders and I will finish them all so that nobody is left to convey the news of their destruction to their people. At these words of mine ; the Messenger of Allah ﷺ laughed so much that his molar teeth could be seen in the light of the fire; and he said: Salama; do you think you can do this? I said: Yes; by the Being Who has honoured you. He said: Now they have reached the land of Ghatafan where they are being feted. At this time a man from the Ghatafan came along and said: So and so slaughtered a camel for them. When they were exposing its skin; they saw dust being raised far off. They said: They Akwa and his companions have come. So. they went away fleeing. When it was morning; the Messenger of Allah ﷺ said: Our best horseman today is Abu Qatada and our best footman today is Salama. Then he gave me two shares of the booty-the share meant for the horseman and the share meant for the footman; and combined both of them for me. Intending to return to Medina; he made me mount behind him on his camel named AlAdba. While we were travelling; a man from the Ansar who could not be beaten in a race said: Is there anyone who could compete with me in race to Medina? Is there any competitor? He continued repeating this. When I heard his talk; I said: Dont you show consideration to a dignified person and dont you have awe for a noble man? He said: No; unless he be the Messenger of Allah ﷺ. I said: Messenger of Allah; may my father and mother be thy ransom; let me get down so that I may beat this man in the race. He said: It you wish; you may. I said to the man : I am coming to thee; I then turned my feet. sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders. I said: You have been overtaken; by God. He said: I think so. Thus; I reached Medina ahead of him. By God; we had stayed there only three nights when we set out to Khaibar with the Messenger of Allah ﷺ. On the way my uncle; Amir; began to recite the following rajaz verses for the people: By God; if Thou hadst not guided us aright; We would have neither practised charity nor offered prayers. O God! We cannot do without Thy favours; Keep us steadfast when we encounter the enemy; And descend tranquillity upon us. The Messenger of Allah ﷺ said: Who is this? Amir said: it is Amir. He said: May thy God forgive thee! The narrator said: Whenever the Messenger of Allah ﷺ asked forgiveness for a particular person; he was sure to embrace martyrdom. Umar Bin AlKhattab who was riding on his camel called out: Prophet of Allah; I wish you had allowed us to benefit from Amir. Salama continued: When we reached Khaibar; its king named Marhab advanced brandishing his sword and chanting: Khaibar knows that I am Marhab who behaves like A fully armed; and well-tried warrior. When the war comes spreading its flames. My uncle; Amir; came out to combat with him; saying: Khaibar certainly knows that I am Amir; A fully armed veteran who plunges into battles. They exchanged blows. Marbab sword struck the shield of Amir who bent forward to attack his opponent from below; but his sword recoiled upon him and cut the main artery: in his forearm which caused his death. Salama said: I came out and heard some people among the Companions of the Prophet ﷺ saying: Amir deed has been wasted; he has killed himself. So I came to the Prophet ﷺ weeping and I said: Messenger of Allah. Amir deed has been wasted. The Messenger ﷺ said: Who passed this remark? I said: Some of your Companions. He said: He who has passed that remark has told a lie; for Amir there is a double reward. Then he sent me to Ali who had sore eyes; and said: I will give the banner to a man who loves Allah and His Messenger or whom Allah and His Messenger love. So I went to Ali; brought him beading him along and he had sore eyes; and I took him to the Messenger of Allah ﷺ ; who applied his saliva to his eyes and he got well. The Messenger of Allah ﷺ gave him the banner and Ali went to meet Marhab in a single combat. The latter advanced chanting: Khaibar knows certainly that I am Marhab; A fully armed and well-tried valorous warrior hero When war comes spreading its flames. Ali chanted in reply: I am the one whose mother named him Haidar; And am like a lion of the forest with a terror-striking countenance. I give my opponents the measure of sandara in exchange for sa i. e. return thir attack with one that is much more fierce. The narrator said: Ali struck at the head of Mirhab and killed him; so the victory capture of Khaibar was due to him. This long tradition has also been handed down Through a different chain of transmitters.	The Chapter on Horses And Polytheism in HodHood Indexing, Chapter on 45 in Sahih Muslim
SahihMuslim-017-001-18147		It has been narrated on the authority of Anas Bin Malik who said: On the Day of Uhud some of the people; being defeated; left the Prophet ﷺ ; but Abu Talha stood before him covering him with a shield. Abu Talha was a powerful archer who broke two or three bows that day. When a man would pass by carrying a quiver containing arrows; he would say: Spare them for Abu Talha. Whenever the Prophet ﷺ raised his head to look at the people; Abu Talha would say: Prophet of Allah; may my father and my mother be thy ransom; do not raise your head lest you be struck by an arrow shot by the enemy. My neck is before your neck. The narrator said: I saw Aisha bint Abu Bakr and Umm Sulaim. Both of them had tucked up their garments; so I could see the anklets on their feet. They were carrying water-skins on their backs and would pour water into the mouths of the people. They would then go back to the well ; would fill them again and would return to pour water into the mouths of the soldiers. On this day ; Abu Talha sword dropped down from his hands twice or thrice because of drowsiness.	The Chapter on Ablution And Cleanliness in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-18206		Ibn Umar Allah be pleased with them reported: Allah Messenger ﷺ handed over the land of Khaibar on the condition of the share of produce of fruits and harvest; and he also gave to his wives every year one hundred wasqs: eighty wasqs of dates and twenty wasqs of barley. When Umar became the caliph he distributed the lands and trees of Khaibar; and gave option to the wives of Allah Apostle ﷺ to earmark for themselves the land and water or stick to the wasqs that they got every year. They differed in this matter. Some of them opted for land and water; and some of them opted for wasqs every year. Aisha and Hafsa were among those who opted for land and water.	The Chapter on Food And Trees in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18207		Abdullah Bin Umar Allah be pleased with them reported that Allah Messenger ﷺ contracted with the people of Khaibar land and trees on the condition that they should give half of the yield from land and trees. The rest of the hadith is the same. In the hadith transmitted on the authority of AIi Bin Mushir there is no mention of it; but that Aisha and Hafsa were those who opted for land and water; but he the narrator said: He Hadrat Umar; gave option to the wives of Allah Apostle ﷺ that land would be earmarked for them; but he made no mention of water.	The Chapter on Farming And Irrigation Land And Khaiber in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18705		Anas Bin Malik reported on the authority of Malik Bin Sa sa; perhaps a person of his tribe; that the Prophet of Allah ﷺ said: I was near the House i. e. Kabah in a state between sleep and wakefulness when I heard someone say: He is the third among the two persons. Then he came to me and took me with him. Then a golden basin containing the water of Zamzam was brought to me and my heart was opened up to such and such part. Qatada said: I asked him who was with me i e. the narrator and what he meant by such and such part. He replied: It means that it was opened up to the lower part of his abdomen Then the hadith continues : My heart was extracted and it was washed with the water of Zamzam and then it was restored in its original position; after which it was filled with faith and wisdom. I was then brought a white beast which is called AlBuraq; bigger than a donkey and smaller than a mule. Its stride was as long as the eye could reach. I was mounted on it; and then we went forth till we reached the lowest heaven. Gabriel asked for the gate to be opened; and it was said: Who is he? He replied: Gabriel. It was again said: Who is with thee? He replied: Muhammad ﷺ. It was said: Has he been sent for? He Gabriel said: Yes. He the Prophet said: Then the gate was opened for us and it was said : Welcome unto him! His is a blessed arrival. Then we came to Adam ﷺ. And he the narrator narrated the whole account of the hadith. The Holy Prophet observed that he met Jesus in the second heaven; Yahya peace be on both of them in the third heaven; Yousif in the third; Idris in the fourth; Harun in the fifth peace and blessings of Allah be upon them. Then we travelled on till we reached the sixth heaven and came to Moses ﷺ and I greeted him and he said: Welcome unto righteous brother and righteous prophet. And when I passed by him he wept; and a voice was heard saying: What makes thee weep? He said: My Lord; he is a young man whom Thou hast sent after me as a prophet and his followers will enter Paradise in greater numbers than my followers. Then we travelled on till we reached the seventh heaven and I came to Ibrahim. He the narrator narrat- ed in this hadith that the Prophet of Allah ﷺ told that he saw four rivers which flowed from the root of the lote-tree of the farthest limits : two manifest rivers and two hidden rivers. I said: Gabriel! what are these rivers? He replied: The two hidden rivers are the rivers of Paradise; and as regards the two manifest ones; they are the Nile and the Euphrates. Then the Bait AlMamur was raised up to me. I said: O Gabriel! what is this? He replied: It is the Bait AlMamur. Seventy thousand angels enter into it daily and; after they come out; they never return again. Two vessels were then brought to me. The first one contained wine and the second one contained milk; and both of them were placed before me. I chose milk. It was said: You did right. Allah will guide rightly through you your Ummah on the natural course. Then fifty prayers daily were made obligatory for me. And then he narrated the rest of the hadith to the end.	The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on 74 in Sahih Muslim
SahihMuslim-017-001-18718		Abdullah reported on the authority of his father Umar Bin AlKhattab that he heard from the Messenger of Allah may peace he upon him say: I was sleeping when I saw myself making circuit around the Kabah; and I saw there a man of fair complexion with straight hair between two men. Water was flowing from his head or water was falling from his head. I said: Who is he? They answered: He is the son of Mary. Then I moved forward and cast a glance and there was a bulky man of red complexion with thick locks of hair on his head; blind of one eye as it his eye was a swollen grape. I asked: Who is he? They said: He is Dajjal. He had close resemblance with Ibn Qatan amongst men.	The Chapter on Grooming The Man in HodHood Indexing, Chapter on 75 in Sahih Muslim
SahihMuslim-017-001-18752		Ibn Masud reported: Verily the Messenger of Allah said: The last to enter Paradise would be a man who would walk once and stumble once and be burnt by the Fire once. Then when he gets beyond it; he will turn to it and say: Blessed is He Who has saved me from thee. Allah has given me something He has not given to any one of those in earlier or later times. Then a tree would be raised up for him and he will say: O my Lord I bring me near this tree so that I may take shelter in its shade and drink of its water. Allah; the Exalted and Great; would say: O son of Adam; if I grant you this; you will ask Me for something else. He would say: No. my Lord. And he would promise Him that he would not ask for anything else. His Lord would excuse him because He sees what he cannot help desiring; so He would bring him near it; and he would take shelter in its shade and drink of its water. Afterwards a tree more beautiful than the first would be raised up before him and he would say: O my Lord! bring me near this tree in order that I may drink of its water and take shelter in its shade and I shall not ask Thee for anything else. He Allah would say: O son of Adam; if I bring you near it you may ask me for something else. He would promise Him that he would not ask for anything else. His Lord will excuse him because He would see something he cannot help desiring. So He would bring him near it and he would enjoy its shade and drink its water. Then a tree would be raised up for him at the gate of the Paradise; more beautiful than the first two. He would say: O my Lord! bring me near this tree so that I may enjoy its shade and drink from its water. I shall not ask Thee for anything else. He Allah would say: O son of Adam! did you not promise Me that you would not ask Me anything else? He would say: Yes; my Lord; but I shall not ask Thee for anything else. His Lord would excuse him for He sees something the temptation of which he could not resist. He Allah would bring him near to it; and when He would bring him near it he would hear the voices of the inhabitants of the Paradise. He would say: O my Lord! admit me to it. He Allah would say: O son of Adam; what will bring an end to your requests to Me? Will it please you if I give you the whole world and a like one along with it? He will say: O my Lord! art Thou mocking at me; though Thou art the Lord of the worlds? Ibn Masud laughed and asked the hearers : Why dont you ask me what I am laughing at. They then said: Why do you laugh? He said: It is in this way that the Messenger of Allah ﷺ laughed. They the companions of the Holy Prophet asked: Why do you laugh. Messenger of Allah? He said: On account of the laugh of the Lord of the universe; when he ldesirer of Paradise sai Thou mocking at me though Thou art the Lord of the worlds? He would say: I am not mocking at you; but I have power to do whatever I will.	The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on 83 in Sahih Muslim
SahihMuslim-017-001-18759		It is reported on the authority of Abu AlZubair that he heard from Jabir b Abdullah; who was asked about the arrival of people on the Day of Resurrection. He said. We would come on the Day of Resurrection like this; like this; and see. carefully. that which concerns elevated people. He the narrator said: Then the people would be summoned along with their idols whom they worshipped; one after another. Then our Lord would come to us and say: Whom are you waiting for? They would say: We are waiting for our Lord. He would say: I am your Lord. They would say: We are not sure till we gaze at Thee; and He would manifest Himself to them smilingly; and would go along with them and they would follow Him; and every person; whether a hypocrite or a believer; would be endowed with a light; and there would be spikes and hooks on the bridge of the Hell; which would catch hold of those whom Allah willed. Then the light of the hypocrites would be extinguished; and the believers would secure salvation. and the first group to achieve it would comprise seventy thousand men who would have the brightness of full moon on their faces; and they would not be called to account. Then the people immediately following them would have their faces as the brightest stars in the heaven. This is how the groups would follow one after another. Then the stage of intercession would come; and they who are permitted to intercede would intercede; till he who had declared: There is no god but Allah and had in his heart virtue of the weight of a barley grain would come out of the Fire. They would be then brought in the courtyard of Paradise and the inhabitants of Paradise would begin to sprinkle water over them till they would sprout like the sprouting of a thing in flood water; and their burns would disappear. They would ask their Lord till they would be granted the bounties of the world and with it ten more besides it.	The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-18975		Abdullah Bin Umar reported that the people encamped along with Allah Messenger ﷺ in the valley of Hijr; the habitations of Thamud; and they quenched their thirst from the wells thereof and kneaded the flour with it. Thereupon Allah Messenger ﷺ commanded that the water collected for drinking should be spilt and the flour should be given to the camels and commanded them that the water for drinking should be taken from that well where the camel of Hadrat Salih used to come.	The Chapter on Food And Drinks in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18982		Abu Huraira reported: While a person was in the wilderness he heard a voice from the cloud commanding it thus : Irrigate the garden of so and so. After that the clouds slinked Aasi de and poured water on a stony ground. It filled a channel amongst the channels of that land and that person followed that water and he found a person standing in the garden busy in changing the course of water with the help of a hatchet. He said to him: Servant of Allah; what is your name? he said: So and so. And it was that very name which he had heard from the clouds. and he said to him: Servant of Allah; why do you ask me my name? He said: I heard a voice from the clouds of which is the downpour; saying: Water the garden of so and so; like your name. What do you do for the favour shown to you by Allah in this matter? He said: Now as you state so. I look what yield I get from it; and I give one-third as charity out of it and I and my children eat one-third of it and one-third I return to it as investment.	The Chapter on Rain And Clouds And Fear in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19020		Ubadah Bin Walid Bin Samit reported: I and my father set out in search of knowledge to a tribe of the Ansar before their death i. e. before the Companions of the Prophet left the world and I was the first to meet Abu Yasar; a Companion of Allah Messenger ﷺ and there was a young man with him who carried the record of letters with him and there was a mantle prepared by the tribe of Maafiri upon him. And his servant too had a Maafiri mantle over him. My father said to him: My uncle; I see the signs of anger or that of agony on your face. He said: Yes; such and such person; the son of so and so; of the tribe of Harami owed me a debt. I went to his family; extended salutations and said: Where is he? They said: He is not here. Then came out to me his son who was at the threshold of his youth. I said to him: Where is your father? He said: No sooner did he hear your sound than he hid himself behind my mother bedstead. I said to him: Walk out to me; for I know where you are. He came out. I said to him: What prompted you to hide yourself from me? He said: By God; whatever I would say to you would not be a lie. By Allah; I fear that I should tell a lie to you and in case of making promise with you I should break it; as you are the Companion of Allah Messenger ﷺ. The fact is that I was hard up in regard to money. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. Then he brought his promissory note and he wrote off the debt with his hand and said: Make payment when you find yourself solvent enough to pay me back; if you are not; then there is no liability upon you. These two eyes of mine saw; and he AbuI-Yasar placed his fingers upon his eyes and these two ears of mine heard and my heart retained; and he pointed towards his heart that Allah Messenger ﷺ said: He who gives time to one who is financially hard up in the payment of debt or writes off his debt; Allah will provide him His shadow. I said to him: My uncle; if you get the cloak of your servant and you give him your two clothes; or take his two clothes of Maafir and give him your cloak; then there would be one dress for you and one for him. He wiped my head and said: O Allah; bless the son of my brother. O; son of my brother; these two very eyes of mine saw and these two ears of mine listened to and this heart of mine retained this; and he pointed towards the heart that Allah Messenger ﷺ said: Feed them the servants and clothe them the servants what you wear; and if I give him the goods of the world; it is easy for me than this that he should take my virtues on the Day of Resurrection. We went on till we came to Jabir Bin Abdullah in the Masjid and he was busy in observing prayer in one cloth which he had joined at its opposite ends. I made my way through the people till I sat between him and the Qibla and I said: May Allah have mercy upon you. Do you observe prayer with one cloth on your body whereas your mantle is lying at your side? He pointed me with his hand towards my breast just like this and he separated his fingers and bent them in the shape of a bow. And he said : I thought that a fool like you should come to me so that he should see me as I do and he should then also do like it. Allah Messenger ﷺ came to us in this very Masjid and he had in his hand the twig of the palm-tree and he saw mucus towards the Qibla of the Masjid and he erased it with the help of the twig. He then came to us and said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He then again said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He again said: Who amongst you likes that Allah should turn His face away from him? We said: Allah Messenger; none of us likes it. And he said: If one amongst you stands for prayer; Allah; the Exalted and Glorious; is before him he should not spit in front of him; or on his right side; but should spit on his left side beneath his left foot and if he is impelled to do so all of a sudden in spite of himself he should then spit in his cloth and fold it in some part of it. and he further said: Bring some sweet-smelling thing. A young man who belonged to our tribe stood up; went and brought scent in his palm. Allah Messenger ﷺ took that and applied it to the end of that twig and then touched the place where there had been mucus. Jabir said: This is why you should apply scent to your Masjids. It is reported on the same authority: We set out along with Allah Messenger ﷺ on an expedition of Batn Buwat. He the Holy Prophet was in search of AlMajdi Bin Amr AlJuhani. We had so meagre equipment that five. six or seven of us had one camel to ride and so we mounted it turn by turn. Once there wan. the turn of an Ansari to ride upon the camel. He made it kneel down to ride over it and after having. mounted it ; he tried to raise it up but it hesitated. So he said. May there be curse of Allah upon you! Thereupon Allah Messenger ﷺ said: Who is there to curse his camel? He said: Allah Messenger; it is I. Thereupon he said: Get down from the camel and let us not have in our company the cursed one. Dont curse your own selves; nor your children. nor your belongings. There is the possibility that your curse may synchronies with the time when Allah is about to confer upon you what you demand and thus your prayer may be readily responded. It is reported on the same authority: We set out on an expedition along with Allah Messenger ﷺ until it was evening; and we had been near a. water reservoir of Arabia. Allah Messenger ﷺ said: Who would be the person who would go ahead and set right the reservoir and drink water himself and serve us with it? Jabir said: I stood up and said: Allah Messenger; it is I who am ready to do that. Thereupon Allah Messenger ﷺ said: Who is the person to accompany Jabir? And then Jabbar Bin Sakhr stood up. So we went to that well and poured in that tank a bucket or two of water and plastered it with clay and then began to fill it with water until it was filled to the brim. Allah Messenger ﷺ was the first who appeared before us; and he said: Do you both permit me to drink water out of it? We said: Yea; Allah Messenger. He led his camel to drink water and it drank. He then pulled its rein and it stretched its legs and began to urinate. He then took it Aasi de and made it kneel down at another place and then came to the tank and performed ablution. I then got up and performed ablution like the ablution of Allah Messenger ﷺ ; and Jabbar Bin Sakhr went in order to relieve himself and Allah Messenger ﷺ got up to observe prayer and there was a mantle over me. I tried to invert its ends but it was too short to cover my body easily. It had its borders. I then inverted it the mantle and drew its opposite ends and then tied them at my neck. I then came and stood upon the left side of Allah Messenger ﷺ. He caught hold of me and made me go round behind him; until he made me stand on his right side. Then Jabbar Bin Sakhr came. He performed ablution and then came and stood on the left side of Allah Messenger ﷺ. Then Allah Messenger ﷺ caught hold of our hands together; pushed us back and made us stand behind him. Then Allah Messenger ﷺ began to look upon me with darting looks; but I did not perceive that. After that I became aware of it and he pointed with the gesture of his hand that I should wrap my loin-cloth. When Allah Messenger ﷺ had finished the prayer; he said: Jabir! I said: Allah Messenger; at thy beck and call. He said: When the cloth around you is inadequate; then tie the opposite ends but when it is small; tie it over the lower body. Jabir reported: We set out on an expedition with Allah Messenger ﷺ and the only means of sustenance for every person amongst us was only one date for a day and we used to chew it. And we struck the leaves with the help of our bow and ate them until the sides of our mouths were injured. It so happened one day that a person was overlooked and not given a date. We carried that person and bore witness to the fact that he had not been given that date so he was offered that and he got up and received that. Jabir reported: We set out on an expedition along with Allah Messenger ﷺ until we got down at a spacious valley and Allah Messenger ﷺ went to relieve himself. I followed him with a bucket full of water and Allah Messenger ﷺ looked about and he found no privacy but two trees at the end of the valley and Allah Messenger may. ﷺ went to one of them and took hold of one of its twigs and said: Be thou under my control by the permission of Allah; and so it came under his control like the camel who has its nosestring in the hand of its rider; and then he came to the second tree and took hold of a twig and said: Be thou under my control with the permission of Allah; and it came under his control; and when he came in the middle of the two trees he joined together the two twigs and said: join with the permission of Allah. Jabir said: I was afraid lest Allah Messenger ﷺ should be aware of my nearness and go still farther. And Muhammad Bin Abbad has used the word faitabd and I began to talk to myself. And as I saw; I suddenly found Allah Messenger ﷺ before me and the two trees were separated and each one of them was standing at its place. I saw Allah Messenger ﷺ standing for a short time; nodding his head towards right and left. Ismail pointed towards the right and left with the help of his head in order to demonstrate how the Prophet had pointed. Then he the Holy Prophet came to me and said: Jabir did you see my place where I was standing? I said: Allah Messenger; yes. He then said: Then you should go to those two trees and cut a twig from each of them and go to that place with them where I was standing and stand there where I was standing and place a twig on the right and a twig on the left. Jabir said: I set out and took hold of a stone and broke it and sharpened it and then I came to those trees and cut a twig from each one of them. I then came dragging them until I stood at the place where Allah Messenger ﷺ had been standing and placed a twig on the right and a twig on the left. Then I met him and said: Allah Messenger; I have done that; but kindly explain to me the reason for it. Thereupon he said: I passed by two graves the occupants of which had been undergoing torment. I liked to make intercession for them so that the might be relieved of this torment y as long as these twigs remain fresh. Jabir said: We came back to the camp of the army and Allah Messenger ﷺ said: Jabir; call people for per- forming Ablution. I cried: Come and perform Ablution; come and perform Ablution; come and perform Ablution. I said: Allah Messenger; there is not even a drop of water in the army camp; and there. was a person who used to cool the water for Allah Messenger ﷺ in the old water-skin which kept hanging by the twig. He asked me to go to such and such Ansari and ask him to see if there was any water in that skin. I went to him and cast a glance in it but did not find anything but a drop in the mouth of that water-skin and if I were to draw that; the water-skins;. dried part would suck it up. I came to Allah Messenger ﷺ and said: Allah Messenger; I have not found anything in it but a drop of water in the mouth of the water-skin and now if I were to draw that; it would be absorbed. He said: Go and bring that to me. I brought that to him. He took hold of it -and began to utter something which I could not understand and then pressed it with his hand and gave that to me and said: Jabir; announce for the tub to be brought. So I announced that the tub of the army be brought. It was brought accordingly and I placed it before him the Holy Prophet. Thereupon Allah Messenger ﷺ placed his hands in the tub like this: with his fingers stretched out; and then he placed his fingers at the bottom of the tub and said: Jabir; take it that waters-skin and pour water over me; by reciting Bismillah; and I poured water and I said: Bismillah; and found water sprouting out between the fingers of Allah Messenger ﷺ. Then that tub gushed forth until it was filled up and the Messenger ﷺ said: Jabir; make an announcement to the effect: He who needs water should take that. Jabir said: The people came and got water until they were all satiated. I said: Is there anyone left who wants to get it? And Allah Messenger ﷺ then lifted up his hand from that tub and it was still full. Then the people made a complaint to Allah Messenger ﷺ about hunger and he said: May Allah provide you food! We came to the bank of the ocean and the ocean was tossing and it threw out a big animal and we lit fire and cooked it and took it until we had eaten to our heart content. Jabir said: I and such and such five persons entered Its socket and nobody could see us until we had come out; and we took hold of one of its ribs and twisted it into a sort of arch; then we called the tallest of the persons of the army and the hugest of the camels of the army and it had the big saddle over it; and it could easily pass through it without the rider having need to bend down.	The Chapter on Standing For Prayers And Ablution in HodHood Indexing, Chapter on 18 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10150		Narrated Abu Wail: from a man of Rabiah who said: I arrived in AlMadinah; entered upon the Messenger of Allah ﷺ and mentioned the emissary of Ad to him. I said: I seek refuge in Allah from being like the emissary of Ad. So the Messenger of Allah ﷺ said: And what of the emissary of Ad? He said: I said: You have got the one who is informed about it. When Ad suffered from famine they sent Qail and he stayed with Bakr Bin Muawiyah. He gave him wine to drink and two slave girls to sing for him. Then he went out towards the mountains of Murrah and said: O Allah! I did not come to You to cure a sick person; nor to ransom a captive! So give water to Your slave as You used to do; and give water to Bakr Bin Muawiyah along with him. He said that out of gratitude for the wine which he gave him to drink. So two clouds appeared and it was said to him: Choose one of them. So he chose the black one. It was said to him: Take it as ashes that will leave none in Ad. So he mentioned that the wind sent upon them was not more than this circle - meaning the circle of a ring - then he recited:...We sent against them the barren wind; it spared nothing that it reached; but blew it into broken spreads of rotten ruins. 51:41 & 42	The Chapter on Almaghazi And Ransoms in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10190		Zaid Bin Arqam said: We were participating in a battle along with the Messenger of Allah; and there were some people from the Bedouins with us. So we all rushed toward some water and the Bedouins raced us to it. One of the Bedouins beat his companions to it and he tried to obstruct the pond; he placed rocks around it and he put a leather sheet over it until his companions came. He said: A man among the Ansar reached the Bedouin and he dropped the reigns of his camel to drink; but the Bedouin would not allow him. So he started removing the barriers around the water; but the Bedouin raised a stick beating the Ansari man on the head; and smashed it. He went to Abdullah Bin Ubay; the head of the hypocrite; to inform him he was in fact one of his companions. So Abdullah Bin Ubay became enraged; the he said: Do not spend anything on whoever is with Muhammad until they depart. Meaning the Bedouins. They were preparing food for the Messenger of Allah. So Abdullah said: When they depart from Muhammad; then bring Muhammad some food; and let him and whoever is with him eat it. Then he said to his companions: If we return to AlMadinah; indeed the more honorable will expel therefrom the meaner. Zaid said: And I was riding behind the Messenger of Allah; and I had heard Abdullah Bin Ubay; so I informed my uncle who went to tell the Messenger of Allah. He sent a message to him Abdullah but he took an oath and denied it. He said: So the Messenger of Allah accepted what he said and did not believe me. So my uncle came to me and said: You only wanted the Messenger of Allah to hate you; and the Muslims to say that you lied. He said: I suffered such worry as has not been suffered by anyone else. He said: Later while I was on the move with the Messenger of Allah on a journey; my mind was relieved of worry; since the Messenger of Allah came to me and rubbed my ear and smiled in my face. I would never be happier than with that as long as the world remained. Then Abu Bakr caught up to me; and said: What did the Messenger of Allah say to you? I said: He did not say anything to me; he only rubbed my ear and smiled in my face. He said: Receive the good news! Then Umar caught up with me and I said the same to him as I had said to Abu Bakr. In the morning the Messenger of Allah recited Surat AlMunafiqin.	The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10224		Anas Bin Malik narrated from Malik Bin Sasaah a man among his people that : the Prophet of Allah said: While I was at the House; between sleeping and being awake; I heard someone saying: The one in the middle of the three. I was brought a vessel of gold containing Zamzam water; so my chest was split; to here. Qatadah said: I said to Anas: What does that mean? He said: To the lowest part of his stomach. He said: So my heart was removed; and washed with Zamzam water; then returned to its placed. Then I was filled with Faith and wisdom.There is a long story with this Hadith.	The Chapter on Milk in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10247		Anas Bin Malik narrated that: The Prophet said: When Allah created the earth; it started shaking. So He created the mountains; and said to them: Upon it so it began to settle. The angels were amazed at the strength of the mountains; so they said: O Lord! Is there among your creatures one who is more severe than the mountains? He said: Yes. Iron. They said: O Lord! Then is there anything among your creatures that is more severe than that iron? He said: Yes. Fire. S they said: O Lord! Is there anything among your creatures that is more severe than fire? He said: Yes. Water. They said: O Lord! Is there anything among your creatures that is more severe than water? He said: Yes. Wind. They said: O Lord! Is there anything among your creatures more severe than wind? He said: Yes. The son of Adam. He gives charity with his right hands; while hiding it from his left.	The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10713			The Chapter on Grooming The Man in HodHood Indexing, Chapter on What Has Been Related About Hair Reaching The Shoulders And Cutting The Hair in Sunan AlTermithi
SunanAlTermithi-017-001-7291		Abu Huraira narrated that : Allah Messenger said: When a Muslim; or believer; performs Ablution; washing his face; every evil that he looked at with his eyes leaves with the water - or with the last drop of water; or an expression similar to that - and when he washes his hands; every evil he did with his hands leaves with the water - or with the last drop of water - until he becomes free of sin.	The Chapter on Body Parts Dreams And Satan in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of Purification in Sunan AlTermithi
SunanAlTermithi-017-001-7337		Abu Hayah narrated: I saw Ali performing Ablution. He washed his hands until he cleaned them; then he rinsed out his mouth three times; sniffed water into his nose and blew it out three times; washed his face three times; and his forearms three times. He wiped his head once; then he washed his feet up to the ankles. Then he stood up; taking what was left over from his purification water and drank it while he was standing. Then he said; I wanted to show you how Allah Messenger purified himself.	The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, Chapter on What Has Been Related About The Wudu Of he Prophet How Was It Performed in Sunan AlTermithi
SunanAlTermithi-017-001-7355		Abu Saeed AlKhudri narrated: It was said; O Allah Messenger! Shall we use the water of Budaah well to perform ablution while it is a well in which menstruation rags; flesh of dogs and the putrid are dumped? Allah Messenger said: Indeed water is pure; nothing makes it impure.	The Chapter on Menstruation And The State Of Impurity in HodHood Indexing, Chapter on What Has Been Related About Nothing Makes Water Impure in Sunan AlTermithi
SunanAlTermithi-017-001-7356		Ibn Umar narrated: I heard AlIah Messenger while he was being asked about water in open areas of the land; and predators and beasts come to it. He said: So Allah Messenger said: When the water is two Qullah it does not carry filth.	The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on Something Else For That in Sunan AlTermithi
SunanAlTermithi-017-001-7358		Abu Huraira narrated: A man asked Allah Messenger O Messenger of Allah! We sail the seas; and we only carry a little water with us. If we use it for Ablution then we will go thirsty. So shall we perform Ablution from the water of the sea? Allah Messenger said: Its water is pure; and its dead are lawful.	The Chapter on Ablution And Cleanliness in HodHood Indexing, Chapter on What Has Been Related About Sea Water That It Is Pure in Sunan AlTermithi
SunanAlTermithi-017-001-7377		Abdullah Bin Masud narrated: The Prophet asked me: What is in your Idawah water skin ? I said: Nabidh. He said: Dates are wholesome and water is pure. He said: So he performed Ablution with it.	The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on What Has Been Related About Wudu With Nabidh in Sunan AlTermithi
SunanAlTermithi-017-001-7392		Ibn Abbas narrated that his maternal aunt Maimunah said: I prepared some water for the Prophet to perform Ghusl for Janabah with. So he turned the vessel with his left hand; pouring some water over his right. Then he washed his hands. Then he entered his hand into the vessel to pour water over his private area; then he rubbed his hands on the wall; or the ground. Then he rinsed out his mouth and washed his nose by putting water in and blowing it out; and washed his face and forearms. Then he poured water over his head three times; then he poured water over the remainder of his body; then he moved from where he was and washed his feet.	The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, Chapter on What Has Been Related About Ghusl For Janabah in Sunan AlTermithi
SunanAlTermithi-017-001-7393		Aisha narrated: When AlIah Messenger wanted to perform Ghusl for Janabah; he would begin by washing his hands before putting them into the vessel. Then he would wash his private area; and perform the Ablution as one does for Prayer. Then he would wet his hair with the water; then he would pour water over his head with his hands three times.	The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on What Has Been Related About Ghusl For Janabah in Sunan AlTermithi
SunanAlTermithi-017-001-7394		Umm Salamah narrated : I said: O Messenger of Allah! I am woman with tight braids on my head; should I undo it to perform Ghusl for Janabah? He said: No. It is sufficient that you only pour three scoops of water with hands held together over your head; then pour water over the rest of your body; to be purified. Or he said: Then you will be purified.	The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on Should A Woman Undo Her Hair For Ghusl in Sunan AlTermithi
SunanAlTermithi-017-001-7399		Ubay Bin Kaab narrated: Water is for water; was only permitted in the beginning of Islam. Then it was prohibited.	The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on What Has Been Related That Water Is For Water in Sunan AlTermithi
SunanAlTermithi-017-001-7401		Ibn Abbas said: Water is for water is only about the wet dream.	Chapter on What Has Been Related That Water Is For Water in Sunan AlTermithi
SunanAlTermithi-017-001-7413		Abu Dharr narrated that : AlIah Messenger said: Pure clean earth is a purifier for the Muslim; even if he did not find water for ten years. Then if he finds water; then let him use it for purification on his skin. For; that is better.	The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on What has Been Related About Tayammum For The Junub Person When He Does Not Find Water in Sunan AlTermithi
SunanAlTermithi-017-001-7436		Abu Huraira narrated: A Bedouin entered the Masjid while the Prophet was sitting. He prayed; then when he was finished; he said: O Allah! Have mercy upon me and Muhammad; and do not have mercy on anyone along with us. The Prophet turned; towards him and said: You have restricted something that is unrestricted. It was not long before he was urinating in the Masjid. So the people rushed to him. But Prophet said: Pour a bucket of water over it - or - a tumbler of water over it. Then he said: You have been sent to make things easy for the people ; you have not been sent to make things difficult for them.	The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, Chapter on What Has Been Related About Urine That Touches The Ground in Sunan AlTermithi
SunanAlTermithi-017-001-7480			The Chapter on Farming And Irrigation Trees in HodHood Indexing, Chapter on What Has Been Related About The Case Of Two Men And One Of Them Lives Downstream From The Other in Sunan AlTermithi
SunanAlTermithi-017-001-7536		Narrated Adi Bin Hatim: I asked the Messenger of Allah ﷺ about hunting; so he said: Mention Allah Name when you shoot your arrow. Then; if you find it dead; eat from it; unless you found that it has fallen in some body of water. Then do not eat it; for you do not know if the water killed it; or your arrow.	The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on What Has Been Related About One Who Shoots Some Game Then He Finds It Dead In The Water in Sunan AlTermithi
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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11390			The Chapter on Ablution And Impurity in HodHood Indexing, The Book of Water in Sunan AlNasai
SunanAlNasai-017-001-11393		It was narrated from Ubaidullah Bin Abdullah Bin Umar that his father said: The Messenger of Allah ﷺ was asked about water and how some animals and carnivorous beasts might drink from it. He said: If the water is more than two Qullahs; it will not become filthy.	The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on Restricting The Amount Of Water in Sunan AlNasai
SunanAlNasai-017-001-11397		Abu Huraira said: A man asked the prophet ﷺ : O Messenger of Allah; we travel by sea and we take a little water with us; but if we use it for Ablution; we will go thirsty. Can we perform Ablution with seawater? The Messenger of Allah ﷺ said: Its water is a means of purification and its dead meat is permissible.	The Chapter on Ablution And Impurity in HodHood Indexing, Chapter on Wudu With Sea Water in Sunan AlNasai
SunanAlNasai-017-001-11494		It was narrated from Asma bint Abi Bakr that a woman asked the Messenger of Allah ﷺ about menstrual blood that gets on clothes. He said: Scratch it; then rub it with water; then sprinkle water over it; and pray in it.	The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on When Menstrual Blood Gets On Clothes in Sunan AlNasai
SunanAlNasai-017-001-11516		Aisha said: I remember performing Ghusl - myself and the Messenger of Allah ﷺ ; from this - a vessel like a Sa or smaller. We both started taking water from it and I poured water over my head with my hand; three times; without undoing any of my hair.	The Chapter on Ablution And Vessels in HodHood Indexing, Chapter on A Woman Not Undoing Her Hair When Performing Ghusl in Sunan AlNasai
SunanAlNasai-017-001-11519		It was narrated that Maimunah bint AlHarith; the wife of the Prophet ﷺ ; said: When the Messenger of Allah ﷺ performed Ghusl from Janabah; he would start by washing his hands; then he would pour water with his right hand onto his left and wash his private part; then he would strike his hand on the ground then wipe it then wash it. Then he would perform Ablution as for prayer; then he would pour water on his head and all of his body. Then he would move and wash his feet.	The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on Wiping The Hand On The Ground After Washing The Private Parts in Sunan AlNasai
SunanAlNasai-017-001-11520		It was narrated that Aisha said: When the Messenger of Allah ﷺ performed Ghusl from Janabah; he would wash his hands; then perform Ablution as for prayer; then he would perform Ghusl; then run his fingers through his hair to be sure that the water pour water over his head three times; then wash the rest of his body.	The Chapter on Ablution And Vessels in HodHood Indexing, Chapter on Starting With Wudu When Performing Ghusl From Janabah in Sunan AlNasai
SunanAlNasai-017-001-11522		It was narrated from Abu Salamah from Aisha; and; from Amr Bin Sad; from Nafi; from Ibn Umar: That Umar asked the Messenger of Allah ﷺ about Ghusl from Janabah - and the narrations agree on this - that one should start by pouring water on the right hand two or three times; then put the right hand into the vessel and pour water with it onto the private parts; with the left hand on the private parts to wash off whatever is there; until it is clean; then put the left hand on the dust if one wants to; then pour water over the left hand until it is clean; then wash the hands three times; sniff water into the nose and rinse the mouth; and wash the face and forearms; three times each until when reaching the head; he does not wipe the head; rather he pours water over it. This is how the Messenger of Allah ﷺ performed Ghusl according to what was mentioned.	The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on Not Wiping The Head When Performing Wudu From Janabah in Sunan AlNasai
SunanAlNasai-017-001-11523		It was narrated that Aisha said: When the Messenger of Allah ﷺ 0 performed Ghusl from Janabah; he would wash his hands; then perform Ablution as for prayer; then run his fingers through his hair until he was sure the water had reached the scalp; then he would pour water over his head three times; then wash the rest of his body.	The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on Making Sure The Water Reaches The Scalp in Sunan AlNasai
SunanAlNasai-017-001-11524		It was narrated that Aisha said: When the Messenger of Allah ﷺ performed Ghusl from Janabah; he would call for something like a vessel used for milking a camel; then he would take some water in his hand and start with the right side of his head; then the left; then take some water in his hands and start pouring it on his head.	The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on Making Sure The Water Reaches The Scalp in Sunan AlNasai
SunanAlNasai-017-001-11562		It was narrated that Talq Bin Ali said: We went out as a delegation to the Prophet ﷺ ; we gave him our oath of allegiance and prayed with him. We told him that in our land there was a church that belonged to us. We asked him to give us the leftovers of his purification Ablution water. So he called for water; performed Ablution and rinsed out his mouth; then he poured it into a vessel and said to us: Leave; and when you return to your land; demolish your church; and sprinkle this water on that place; and take it as a Masjid. We said: Our land is far away and it is very hot; the water is far away and it is very hot; the water will dry up. He said: Add more water to it; for that will only make it better. So we left and when we came to our land we demolished our church; then we sprinkled the water on that place and took it as a Masjid; and we called the Adhan in it. The monk was a man from Tay; and when he heard the Adhan; he said: It is a true call. Then he headed toward one of the hills and we never saw him again.	The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on Taking Churches As Masjids in Sunan AlNasai
SunanAlNasai-017-001-11706		It was narrated that Ubaidullah Bin Abdullah said: I entered upon Aisha and said: Will you not tell me about the sickness of the Messenger of Allah ﷺ ? She said: When the Messenger of Allah ﷺ ; became seriously ill; he said: Have the people prayed? We said: No; they are waiting for you; 0 Messenger of Allah ﷺ He said: Put some water in a tub for me. We did that and he performed Ghusl; then he tried to get up but he fainted. Then he came to us and said: Have the people prayed? We said: No; they are waiting for you; 0 Messenger of Allah ﷺ. He said: Put some water in a tub for me. We did that and he performed Ghusl; then he tried to get up but he fainted. Then for the third time he said the same thing. She said: The people were in the Masjid; waiting for the Messenger of Allah ﷺ to lead the prayer. The Messenger of Allah ﷺ sent word to Abu Bakr; telling him to lead the people in prayer; so the messenger came to him and said: The Messenger of Allah ﷺ is telling you to lead the people in prayer. Abu Bakr was a tenderhearted man; he said: 0 Umar. lead the in prayer. But Umar said: You have more right to that. So Abu Bakr led them in prayer during those days. When the Messenger of Allah ﷺ felt a little better; he came with the help of two men; one of whom was AlAbbas; to pray Zuhr. When Abu Bakr saw him; he wanted to step back; but the Messenger of Allah ﷺ gestured to him not to step back. He told them the two men to seat him beside Abu Bakr; and Abu Bakr started to pray standing. The people were following the prayer of Abu Bakr and the Messenger of Allah ﷺ was praying sitting. I Ubaidullah entered upon Ibn Abbas and said Shall I not tell you what Aisha narrated to me about the sickness of the Messenger of Allah ﷺ ? He said: Yes. So I told him and he did not deny any of it; but he said: Did she tell you the name of the man who was with AlAbbas? I said: No. He said: That was Ali; may Allah honor his face.	The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on Following an Imam who prays sitting down in Sunan AlNasai
SunanAlNasai-017-001-11864		It was narrated from Usamah Bin Zaid; whom the Prophet ﷺ had seated behind him on his camel on the way from Arafat; that when he reached the mountain pass; he dismounted and urinated - and he did not say that he passed water. He Usamah said: I poured water for him from a small vessel and he performed a light Ablution. I said to him: The prayer. He said: The prayer is still ahead of you. When he came to AlMuzdalifah he prayed Maghrib; then they untied the saddles of their mounts and then he prayed Isha.	The Chapter on Asr Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-12336		It was narrated that Adiy Bin Hatim said: I asked the Messenger of Allah about hunting and he said: When you shoot your arrow; mention the name of Allah; and if you find that it the game has been killed; the eat it; unless you find that it fell into some water; and you do not know whether the water killed it or your arrow.	The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on One Who Shoots At The Game And It Falls Into Water in Sunan AlNasai
SunanAlNasai-017-001-12388		It was narrated from Abu Huraira; that the Prophet said ; concerning the water of the sea: Its water is pure and Purification and its dead meat is permissible to eat.	The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on Dead Meat From The Sea in Sunan AlNasai
SunanAlNasai-017-001-12392		It was narrated that Jabir said: The Messenger of Allah sent us with Abu Ubaidah and we numbered over three hundred men. He supplied us with a sack of dates and gave them out by the handful. When he ran short; he gave us one date at a time; until we used to suck on it like an infant; and we would drink water with it. When we ran out of them it became very difficult for us. We used to hit the Khabat leaves with our bows to knock them down and swallow them; then drink water with it. We became known as Jaish AlKhabat the Khabat army. Then; when we were about to turn inland; we saw a beast like a hill; caloled AlAnbar. Abu Ubaidah said: It is dead meat; do not eat it. Then he said: The army of the Messenger of Allah in the cause of Allah; the Mighty and Sublime; and we are forced by necessity; eat in the name of Allah. So we arte from it and we made some if it into jerked meat. Thirteen men could sit in its eye-socket. Abu Ubaidah took one of its ribs and seated a man on the biggest camel that the people had; and they passed beneath it. When we came to the Messenger of Allah; he said: What kept you so long? We said: The Quraish and we told him about the beast. He said: That is provision that Allah granted to you. Do you have anything of it with you? We said: Yes.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Dead Meat From The Sea in Sunan AlNasai
SunanAlNasai-017-001-12427		It was narrated from AlZubair Bin AlAwam that: He disputed with a man among Ansar who had been present at Badr with the Messenger of Allah SAWSYMOBOL; concerning a stream in AlHarrah from which they both used to water their date palm trees. The Ansari said: Let the water flow. But he AlZubair refused. The Messenger of Allah SAWSYMOBOL said: Irrigate your land ; O Zubair! Then let the water flow to your neighbor. The Ansari became angry and said; O Messenger of Allah; is it because he is your cousin? The face of the Messenger of Allah SAWSYMOBOL changed color because of anger and he said: O Zubair! Irrigate your land then block the water; until it flows back to the walls. So the Messenger of Allah SAWSYMOBOL allowed AlZubair to take his rights in full; although before that he had suggested to AlZubair a middle way that benefited both him and the Ansari. But when the Ansari made the Messenger of Allah SAWSYMOBOL angry; he gave AlZubair his rights in full; as stated clearly in his ruling. AlZubair said: I think that this Verse was revealed concerning this matter: But no; by your Lord; they can have no faith; until they make you O Muhammad judge in all disputes between them.	The Chapter on Farming And Irrigation Trees in HodHood Indexing, Chapter on Concession Allowing a Trustworthy Judge to Pass Judgment When He is Angry in Sunan AlNasai
SunanAlNasai-017-001-12436		It was narrated from Urwah that Abdullah Bin AlZubair narrated to him that: A man among the Ansar disputed with AlZubair concerning a stream in AlHarrah from which they both used to water their date palm trees. The Ansari said: Let the water flow; but he AlZubair refused. They brought their dispute to the Messenger of Allah SAWSYMOBOL. The Messenger of Allah SAWSYMOBOL said: Irrigate your land ; O Zubair; then let the water flow to your neighbor. The Ansari became angry and said: O Messenger of Allah; is it because he is your cousin? The face of the Messenger of Allah SAWSYMOBOL changed color because of anger and he said: O Zubair; irrigate your land then block the water until it flows back to the walls. AlZubair said: I think that this Verse was revealed concerning this matter: But no; by your Lord; they can have no faith.	The Chapter on Farming And Irrigation Trees in HodHood Indexing, Chapter on The Judge Suggesting Leniency in Sunan AlNasai
SunanAlNasai-017-001-12464			The Chapter on Ablution And Vessels in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12492		Anas Bin Malik said: When the Messenger of Allah ﷺ would go to the toilet; I and another boy like me would bring a small leather vessel of water and he would clean himself with water.	The Chapter on Enemies And Groups And Killing in HodHood Indexing, The Book of Purification in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24652		Narrated Abu Huraira: The Prophet ﷺ said: May Allah have mercy on a man who gets up at night and prays; and awakens his wife; if she refuses; he should sprinkle water on her face. May Allah have mercy on a woman who gets up at night and prays; and awakens her husband; if he refuses; she would sprinkle water on his face.	The Chapter on Leading Prayers in HodHood Indexing, Chapter on The Voluntary Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24726		Narrated Abu Said AlKhudri : The Messenger of Allah ﷺ used to spend the middle ten days of Ramadan in retirement and devotion itikaf in the Masjid. One year he had retirement and devotion in the Masjid as usual ; when the twenty-first night came; and this night when he used to come out his devotion in the Masjid; he said: He who has engaged himself in devotion along with me should do so during the last ten days; I saw that night; that was caused to forget it; but I have seen myself prostrating in water and mud on the morning following that night ; so seek it in the last ten days and seek it every night with an odd number. Abu Saeed said: Rain fell that night; the Masjid that was thatched building dripped; and my eyes saw the Messenger of Allah ﷺ with the traces of water and mud; on his forehead on the morning following the twenty-first night.	The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on Regarding Whoever Said That It Is The Twenty First Night in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24779		Narrated Abu Huraira: The Prophet ﷺ said: May Allah show mercy to a man who gets up during the night and prays; who wakens his wife and she prays; if she refuses; he sprinkles water on her face. May Allah show mercy to a woman who gets up during the night and prays; who wakens her husband and he prays; if he refuses she sprinkles water on his face.	The Chapter on Asr Maghrib And Zuhur Obligatory Prayers in HodHood Indexing, Chapter on Encouragement To Pray The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24997		Narrated Ruwayfi Ibn Thabit AlAnsari: Should I tell you what I heard the Messenger of Allah ﷺ say on the day of Hunayn: It is not lawful for a man who believes in Allah and the last day to water what another has sown with his water meaning intercourse with women who are pregnant ; it is not lawful for a man who believes in Allah and the Last Day to have intercourse with a captive woman till she is free from a menstrual course; and it is not lawful for a man who believes in Allah and the Last Day to sell spoil till it is divided.	The Chapter on Almaghazi And Expeditions in HodHood Indexing, Chapter on Regarding Intercourse With Captives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25192		Narrated Abdullah Bin Umar : The Messenger of Allah ﷺ as saying A tenth is payable on what is watered by rain or rivers or brooks or from underground moisture and a twentieth on what is watered by draught camels.	The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Zakat On Agricultural Produce in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25193		Narrated Jabir Bin Abdullah : The Messenger of Allah ﷺ as saying A tenth is payable on what is watered by rivers and brooks or from underground moisture and a twentieth on what is watered by draught camels.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Agricultural Produce in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25194		Waki said Bal means the agricultural crop which grows by the rain water. Ibn AlAswad said and Yahya; that is; Ibn Adam said I asked Abu Iyas AlAsadi about this word bal. He replied What is watered by rain.	The Chapter on Rain And Clouds And Zakat in HodHood Indexing, Chapter on Zakat On Agricultural Produce in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25310		Narrated Anas Ibn Malik: The people of Medina had a drought during the time of the Prophet ﷺ. While he was preaching on a Friday; a man stood up and said: Messenger of Allah; the horses have perished; the goats have perished; pray to Allah to give us water. He spread his hands and prayed. Anas said: The sky was like a mirror there was no cloud. Then the wind rose; a cloud appeared in the sky and it spread : the sky poured down the water. We came out from the Masjid after the prayer passing through the water till we reached our homes. The rain continued till the following Friday. The same or some other person stood up and said: Messenger of Allah; the houses have been demolished; pray to Allah to stop it. The Messenger of Allah ﷺ smiled and said: O Allah ; the rain may fall around us but not upon us. Then I looked at the cloud which dispersed around Medina just like a crown.	The Chapter on Rain And Clouds And Almadinah in HodHood Indexing, Chapter on Raising The Hands During Istisqa in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25505		Abdullah Bin Hunain said Abdullah Bin Abbas and Miswar Bin Makhramah differed amongst themselves on the question of washing the head in the sacred state at AlAbwa. Ibn Abbas said A pilgrim in the sacred state while wearing ihram can wash his head. AlMiswar said A pilgrim in the sacred state wearing ihram cannot wash his head. Abdullah Bin Abbas then sent him Abdullah Bin Hunain to Abu Ayoub AlAnsari. He found him taking a bath between two woods erected at the edge of the well and he was hiding himself with a cloth curtain. He the narrator said I saluted him. He asked Who is this? I said I am Abdullah Bin Hunain. Abdullah Bin Abbas has sent me to you asking you how the Apostle of Allaah ﷺ used to wash his head while he was wearing ihram. Abu Ayoub then put his hand on the cloth and removed it till his head appeared to me. He then said to a person who was pouring water on him: Pour water. He poured water on his head and Abu Ayoub moved his head with his hands. He carried his hands forward and backward. He then said I saw him doing similarly.	The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on A Muhrim Bathing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26027		Hudhaifa and Abu Masud got together and Hudhaifah said: I know best what the Dajjal Antichrist will have with him. He will have with him a sea of water and a river of fire; and what you see as fire will be water and what you sea as water will be fire. If any of you who lives up to that time and desires water; he should drink from what he sees as fire; for he will find it water. Abu Masud AlBadri said: I heard the Messenger of Allah ﷺ say in this way.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The appearance of the Dajjal in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26198		Narrated Aisha; Ummul Muminin: The Prophet ﷺ urinated and Umar was standing behind him with a jug of water. He said: What is this; Umar? He replied: Water for you to perform ablution with. He said: I have not been commanded to perform ablution every time I urinate. If I were to do so; it would become a sunnah.	The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, Chapter on AlIstibra in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26199		Narrated Anas Bin Malik : The Apostle of Allaah sal Allaahu alayhi wa sallam entered a park. He was accompanied by a boy who had a jug of water with him. He was the youngest of us. He placed it near the lote-tree. He the Prophet; sal Allaahu alayhi wa sallam relieved himself. He came to us after he had cleansed himself with water.	The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on Cleansing With Water After Relieving Oneself in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26209		Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ said: Ten are the acts according to fitrah nature : clipping the moustache; letting the beard grow; using the tooth-stick; cleansing the nose AlIstinshaq with water; cutting the nails; washing the finger joints; plucking the hair under the arm-pits; shaving the pubes; and cleansing one private parts after easing or urinating with water. The narrator said: I have forgotten the tenth; but it may have been rinsing the mouth.	The Chapter on The Armpit Hair And Nails In Basic Instinct in HodHood Indexing, Chapter on The Use Of Siwak Is From The Fitrah Natural Acts in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26219		Narrated Abdullah Ibn Umar: The Prophet ﷺ ; was asked about water in desert country and what is frequented by animals and wild beasts. He replied: When there is enough water to fill two pitchers; it bears no impurity.	The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing, Chapter on What Impurifies Water in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26223		Narrated Abu Saeed AlKhudri: I heard that the people asked the Prophet of Allah ﷺ : Water is brought for you from the well of Budaah. It is a well in which dead dogs; menstrual clothes and excrement of people are thrown. The Messenger of Allah ﷺ replied: Verily water is pure and is not defiled by anything.Abu Dawud said I heard Qutaibah Bin Saeed say: I asked the person in charge of the well of Budah about the depth of the well. He replied: At most the water reaches pubes. Then I asked: Where does it reach when its level goes down ? He replied: Below the private part of the body.Abu Dawud said: I measured the breadth of the well of Budaah with my sheet which I stretched over it. I them measured it with the hand. It measured six cubits in breadth. I then asked the man who opened the door of garden for me and admitted me to it: Has the condition of this well changed from what it had originally been in the past ? He replied: No. I saw the color of water in this well had changed.	The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on What Has Been Narrated Concering The Well Of Budaah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26224		Narrated Abdullah Ibn Abbas: One of the wives of the Prophet ﷺ took a bath from a large bowl. The Prophet ﷺ wanted to perform ablution or take from the water left over. She said to him: O Prophet of Allah; verily I was sexually defiled. The Prophet said: Water not defiled.	The Chapter on Menstruation And The State Of Impurity in HodHood Indexing, Chapter on Water Does Not Become Junub Impure in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26237		Narrated Humayd AlHimyari: Humayd AlHimyari reported: I met a person among the Companion of Prophet who remained in the company of the Prophet ﷺ for four years as Abu Huraira remained in his company. He reported: The Messenger of Allah ﷺ forbade that the female should wash with the water left over by the male; and that the male should wash with the left-over of the female. The version of Mousaddad adds: That they both take the handful of water together.	The Chapter on Hour And Day Of Truth in HodHood Indexing, Chapter on The Prohibition Of That in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26239		Narrated Abu Huraira: A man asked the Messenger of Allah ﷺ : Messenger of Allah; we travel on the sea and take a small quantity of water with us. If we use this for ablution; we would suffer from thirst. Can we perform ablution with sea water? The Messenger ﷺ replied: Its water is pure and what dies in it is lawful food.	The Chapter on Moses And Prophets The Story Of Surat Alkahf in HodHood Indexing, Chapter on Wudu With Sea Water in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26248		Narrated Aisha; Ummul Muminin: The Prophet ﷺ used to wash himself with a sa of water and perform ablution with a mudd of water.Abu Dawud said: This tradition has also been narrated by Aban on the authority of Qatadah. In this version he said: I herd safiyah.	Chapter on The Amount Of Water That Is Acceptable For Performing Wudu in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26249		Narrated Jabir Ibn Abdullah: The Prophet ﷺ used to take a bath with a sa of water and perform ablution with a mudd of water	Chapter on The Amount Of Water That Is Acceptable For Performing Wudu in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34290		Yahya related to me from Malik from Zayd Ibn Aslam from his father that Umar Ibn AlKhattab gave a mawla of his called Hunay charge over the hima. He said; Hunay! Do not harm the people. Fear the supplication of the wronged; for the supplication of the wronged is answered. Let the one with a small herd of camels and the one with a small herd of sheep enter; but be wary of the livestock of Ibn Awuf and the livestock of Ibn Affan. If their livestock are destroyed; they will return to palm-trees and agriculture. If the livestock of the one with a small herd of camels and the one with a small herd of sheep are destroyed; he will bring his children to me crying; Amir Almuminin! Amir AlMuminin! Shall I neglect them? Water and pasturage are of less value to me than gold and silver. By Allah; they think that I have wronged them. This is their land and their water. They fought for it in the jahiliya and became muslims on it in Islam. By He in whose hand my self is! Were it not for the mounts which I give to be ridden in the way of Allah; I would not have turned a span of their land into hima.	The Chapter on Live Stock Milk And Graze in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34423		Yahya related to me from Malik from Abuz-Zubayr AlMakki from Abut-Tufayl Amir Ibn Wathila that Muadh Ibn Jabal told him that they went out with the Messenger of Allah; may Allah bless him and grant him peace; in the year of Tabuk; and the Messenger of Allah; may Allah bless him and grant him peace; joined dhuhr with asr and maghrib with isha. Muadh said; One day he delayed the prayer; and then came out and prayed dhuhr and asr together. Then he said; Tomorrow you will come; insha llah; to the spring of Tabuk. But you will not get there until well into the morning. No one who arrives should touch any of its water until I come. We came to it and two men had got to it before us and the spring was dripping with a little water. The Messenger of Allah; may Allah bless him and grant him peace; asked them; Have you touched any of its water? They said; Yes. The Messenger of Allah; may Allah bless him and grant him peace; reviled them and said what Allah wished him to say. Then they took water with their hands from the spring little by little until it had been collected in something. Then the Messenger of Allah; may Allah bless him and grant him peace; washed his face and hands in it. Then he put it back into the spring and the spring flowed with an abundance of water and the people drew water from it. The Messenger of Allah; may Allah bless him and grant him peace; said; If you live long enough; Muadh; you will soon see this place filled with gardens.	The Chapter on Peace And Charity in HodHood Indexing, The Book of The Times of Prayer in Muwata Malik
MuwataMalik-017-001-34621		Yahya related to me from Malik from Hisham Ibn Urwa from Fatima bint AlMundhir that whenever a woman who had a fever; was brought to Asma bint Abi Bakr; she made dua for her and took water and poured it inside her collar. She said; The Messenger of Allah; may Allah bless him and grant him peace; ordered us to cool it with water.	The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34726		Yahya related to me from Malik that he heard that the Messenger of Allah; may Allah bless him and grant him peace; entered the Masjid and found Abu Bakr AlSiddiq and Umar Ibn AlKhattab there. He questioned them and they said; Hunger has driven us out. The Messenger of Allah; may Allah bless him and grant him peace; said; And hunger has brought me out. They went to Ab AlHaytham Ibn AlTayihan AlAnsari. He ordered that some barley that was in the house be prepared and he got up to slaughter a sheep for them. The Messenger of Allah; may Allah bless him and grant him peace; said; Leave the one with milk. He slaughtered a sheep for them and brought them sweet water and it was hung on a palm-tree. Then they were brought the food and ate it and drank the water. The Messenger of Allah; may Allah bless him and grant him peace; recited; Then; on that day; you will be asked concerning pleasure. Surat 102 ayat 8.	The Chapter on Peace And Modesty in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34732		Yahya related to me from Malik that Yahya Ibn Said said that he had heard AlQasim Ibn Muhammad say that a man came to Abdullah Ibn Abbas and said to him; I have an orphan and he has camels. Can I drink from the camels milk? Ibn Abbas said; If you search for the lost camels of his and treat the camels mange and fill in the cracks in their water basin and give it water on the day it drinks; then drink it without doing harm to the suckling camels by milking them excessively.	The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34941		Malik related to me from Amr Ibn Yahya AlMazini from his father that AlDahhak Ibn Khalifa watered his irrigation ditch from a large source of water. He wanted to have it pass through the land of Muhammad Ibn Maslama; and Muhammad refused. AlDahhak said to him; Why do you prevent me? It will benefit you. You can drink from it first and last and it will not harm you. Muhammed refused so AlDahhak spoke about it to Umar Ibn AlKhattab; and Umar Ibn AlKhattab summoned Muhammad Ibn Maslama and ordered him to clear the way. Muhammad said; No. Umar said; Why do you prevent your brother from what will benefit him and is also useful for you? You will take water from it first and last and it will not harm you. Muhammad said; No; by Allah! Umar said; By Allah; he will pass it through; even if it is over your belly! Umar ordered him to allow its passage and AlDahhak did so.	The Chapter on Assignments And Benefits in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34960		Malik related to me from Rabia Ibn Abi Abdulrahman from Yazid; the mawla of AlMunbaith that Zayd Ibn Khalid AlJuhani said; A man came to the Messenger of Allah; may Allah bless him and grant him peace; and asked him about finds. He said; Memorize the characteristics of the object found; then publicise it for a year. If the owner comes; give it to him. If not; then it is your business. He said; What about lost sheep; Messenger of Allah? He said; They are yours; your brother or the wolfs. He said; And the lost camel? He said; It none of your concern. It has its water and its feet. It will reach water and eat trees until its owner finds it.	The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34996		Malik related to me from Ibn Shihab from Sulayman Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; used to send Abdullah Ibn Rawaha to Khaybar; to assess the division of the fruit crop between him and the jews of Khaybar. The jews collected for Abdullah pieces of their women jewellery and said to him; This is yours. Go light on us and dont be exact in the division! Abdullah Ibn Rawaha said; O tribe of jews! By Allah! You are among the most hateful to me of Allah creation; but it does not prompt me to deal unjustly with you. What you have offered as a bribe is forbidden. We will not touch it. They said; This is what supports the heavens and the earth. Malik said; If a share-cropper waters the palms and between them there is some uncultivated land; whatever he cultivates in the uncultivated land is his. Malik said; If the owner of the land makes a condition that he will cultivate the uncultivated land for himself; that is not good because the sharecropper does the watering for the owner of the land and so he increases the owner of the land in property without any return for himself. Malik said; If the owner stipulates that the fruit crop is to be shared between them; there is no harm in that if all the maintenance of the property - seeding; watering and case; etc. - are the concern of the sharecropper. If the share-cropper stipulates that the seeds are the responsibility of the owner of the property - that is not permitted because he has stipulated an outlay against the owner of the property. Share-cropping is conducted on the basis that all the care and expense is outlayed by the share-cropper; and the owner of the property is not obliged anything. This is the accepted method of share-cropping. Malik spoke about a spring which was shared between two men; and then the water dried up and one of them wanted to work on the spring and the other said; I dont have the means to work on it. He said; Tell the one who wants to work on the spring; Work and expend. All the water will be yours. You will have its water until your companion brings you half of what you have spent. If he brings you half of what you have spent; he can take his share of the water. The first one is given all the water; because he has spent on it; and if he does not reach anything by his work; the other has not incurred any expense. Malik said; It is not good for a share-cropper not to expend anything but his labour and to be hired for a share of the fruit while all the expense and work is incurred by the owner of the garden; because the share-cropper does not know what the exact wage is going to be for his labour; whether it will be little or great. Malik said; No-one who lends a qirad or grants a share-cropping contract; should exempt some of the wealth; or some of the trees from his agent; because; by that; the agent becomes his hired man. He says; I will grant you a share-crop provided that you work for me on such- and-such a palm - water it and tend it. I will give you a qirad for such-and-such money provided that you work for me with ten dinars. They are not part of the qirad I have given you. That must not be done and it is not good. This is what is done in our community. Malik said; The sunna about what is permitted to an owner of a garden in share-cropping is that he can stipulate to the share-cropper the maintenance of walls; cleaning the spring; sweeping the irrigation canals; pollinating the palms; pruning branches; harvesting the fruit and such things; provided that the share-cropper has a share of the fruit fixed by mutual agreement. However; the owner cannot stipulate the beginning of new work which the agent will start digging a well; raising the source of a well; instigating new planting; or building a cistern whose cost is great. That is as if the owner of the garden said to a certain man; Build me a house here or dig me a well or make a spring flow for me or do some work for me for half the fruit of this garden of mine; before the fruit of the garden is sound and it is halal to sell it. This is the sale of fruit before its good condition is clear. The Messenger of Allah; may Allah bless him and grant him peace; forbade fruit to be sold before its good condition became clear. Malik said; If the fruits are good and their good condition is clear and selling them is halal and then the owner asks a man to do one of those jobs for him; specifying the job; for half the fruit of his garden; for example; there is no harm in that. He has hired the man for something recognised and known. The man has seen it and is satisfied with it. As for share-cropping; if the garden has no fruit or little or bad fruit; he has only that. The labourer is only hired for a set amount; and hire is only permitted on these terms. Hire is a type of sale. One man buys another man work from him. It is not good if uncertainty enters into it because the Messenger of Allah; may Allah bless him and grant him peace; forbade uncertain transactions. Malik said; The sunna in share- cropping with us is that it can be practised with any kind of fruit tree; palm; vine; olive tree; pomegranate; peach; and soon. It is permitted; and there is no harm in it provided that the owner of the property has a share of the fruit: a half or a third or a quarter or whatever. Malik said; Share-cropping is also permitted in any crop which emerges from the earth if it is a crop which is picked; and its owner cannot water; work on it and tend it. Share- cropping becomes reprehensible in anything in which share-cropping is normally permitted if the fruit is sound and the good condition is clear and it is halal to sell it. He must share-crop in it the next year. If a man waters fruit whose good condition is clear and it is halal to sell it; and he picks it for the owner; for a share of the crop; it is not sharecropping. It is similar to him being paid in dirhams and dinars. Share-cropping is what is between pruning the palms and when the fruit becomes sound and its sale is halal. Malik said; If some one makes a share-cropping contract for fruit trees before the condition becomes clear and its sale is halal; it is share-cropping and is permitted. Malik said; Uncultivated land must not be involved in a share-cropping contract. That is because it is halal for the owner to rent it for dinars and dirhams or the equivalent for an accepted price. Malik said; As for a man who gives his uncultivated earth for a third or a fourth of what comes out of it; that is an uncertain transaction because crops may be scant one time and plentiful another time. It may perish completely and the owner of the land will have abandoned a set rent which would have been good for him to rent the land for. He takes an uncertain situation; and does not know whether or not it will be satisfactory. This is disapproved. It is like a man having someone travel for him for a set amount; and then saying; Shall I give you a tenth of the profit of the journey as your wage? This is not halal and must not be done. Malik summed up;A man must not hire out himself or his land or his ship unless for a set amount. Malik said; A distinction is made between sharecropping in palms and in cultivated land because the owner of the palms cannot sell the fruit until its good condition is clear. The owner of the land can rent it when it is uncultivated with nothing on it. Malik said; What is done in our community about palms is that they can also be share-cropped for three and four years; and less or more than that. Malik said; That is what I have heard. Any fruit trees like that are in the position of palms. Contracts for several years are permissible for the sharecropper as they are permissible in the palms. Malik said about the owner; He does not take anything additional from the share-cropper in the way of gold or silver or crops which increases him. That is not good. The share-cropper also must not take from the owner of the garden anything additional which will increase him of gold; silver; crops or anything. Increase beyond what is stipulated in the contract is not good. It is also not good for the lender of a qirad to be in this position. If such an increase does enter share- cropping or quirad; it becomes by it hire. It is not good when hire enters it. Hire must never occur in a situation which has uncertainty in it. Malik spoke about a man who gave land to another man in a share-cropping contract in which there were palms; vines; or the like of that of fruit trees and there was also uncultivated land in it. He said; If the uncultivated land is secondary to the fruit trees; either in importance or in size of land; there is no harm in share-cropping. That is if the palms take up two-thirds of the land or more; and the uncultivated land is a third or less. This is because when the land that the fruit trees take up is secondary to the uncultivated land and the cultivated land in which the palms; vines or the like is a third or less; and the uncultivated land is two-thirds or more; it is permitted to rent the land and share-cropping in it is haram. One of the practices of people is to give out sharecropping contracts on property with fruit trees when there is uncultivated land in it; and to rent land while there are fruit trees on it; just as a Quran or sword which has some embellishment on it of silver is sold for silver; or a necklace or ring which have stones and gold in them are sold for dinars. These sales continue to be permitted. People buy and sell by them. Nothing described or instituted has come on that which if exceeded; makes it haram; and if fallen below makes it halal. What is done in our community about that is what people practise and permit among themselves. That is; if the gold or silver is secondary to what it is incorporated in; it is permitted to sell it. That is; if the value of the blade; the Quran; or the stones is two-thirds or more; and the value of the decoration is one-third or less.	The Chapter on Farming And Irrigation Fruits in HodHood Indexing, The Book of Dress in Muwata Malik
MuwataMalik-017-001-34997		Yahya said that Malik said; The best of what has been heard about a sharecropper stipulating on the owner of the property the inclusion of some slave workers; is that there is no harm in that if they are workers that come with the property. They are like the property. There is no profit in them for the share-cropper except to lighten some of his burden. If they did not come with the property; his toil would be harder. It is like share-cropping land with a spring or land with a watering trough. You will not find anyone who receives the same share for share-cropping two lands which are equal in property and yield; when one property has a constant plentiful spring and the other has a watering trough; because of the lightness of working land with a spring; and the hardship of working land with a watering trough. Malik added; That is what is done in our community. Malik said; A share-cropper cannot employ workers from the property in other work; and he cannot make that a stipulation with the one who gives him the share-cropping contract. Nor is it permitted to one who share-crops to stipulate on the owner of the property inclusion of slaves for use in the garden who are not in it when he makes the share-cropping contract. Nor must the owner of the property stipulate on the one who uses his property for share-cropping that he take any of the slaves of the property and remove him from the property. The share-cropping of property is based on the state which it is currently in. If the owner of the property wants to remove one of the slaves of the property; he removes him before the share-cropping; or if he wants to put someone into the property; he does it before the share-cropping. Then he grants the share-cropping contract after that if he wishes. If any of the slaves die or go off or become ill; the owner of the property must replace them.	The Chapter on Contracts And Disputes And Contracts in HodHood Indexing, The Book of Dress in Muwata Malik
MuwataMalik-017-001-35472		Yahya related to me from Malik from Yazid Ibn Abdullah Ibn AlHadi from Muhammad Ibn Ibrahim AlHarith AlTaymi from Abu Salama Ibn Abdulrahman that Abu Said AlKhudri said; The Messenger of Allah; may Allah bless him and grant him peace; used to do itikaf in the middle ten days of Ramadan. One year he was doing itikaf and then; when it came to the night of the twenty-first; which was the night before the morning when he would normally have finished his itikaf; he said; Whoever has done itikaf with me should continue doing itikaf for the last ten days. I saw a certain night and then I was made to forget it. I saw myself prostrating the following morning in water and clay. Look for it in the last ten days; and look for it on the odd days. Abu Said continued; The sky poured with rain that night and the Masjid had a roof made of palm fronds and the Masjid was soaked. With my own eyes I saw the Messenger of Allah; may Allah bless him and grant him peace; leave with traces of water and clay on his forehead and nose; in the morning after the night of the twenty- first.	The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35583		Yahya related to me from Malik that he asked Ibn Shihab about olives and he said; There is a tenth on them. Malik said; The tenth that is taken from olives is taken after they have been pressed; and the olives must come to a minimum amount of five awsuq and there must be at least five awsuq of olives. If there are less than five awsuq of olives; no zakat has to be paid. Olive trees are like date palms insofar as there is a tenth on whatever is watered by rain or springs or any natural means; and a twentieth on whatever is irrigated. However; olives are not estimated while on the tree. The sunna with us as far as grain and seeds which people store and eat is concerned is that a tenth is taken from whatever has been watered by rain or springs or any natural means; and a twentieth from whatever has been irrigated; that is; as long as the amount comes to five awsuq or more using the aforementioned sa; that is; the sa of the Prophet; may Allah bless him and grant him peace. Zakat must be paid on anything above five awsuq according to the amount involved. Malik said; The kinds of grain and seeds on which there is zakat are: wheat; barley; sult a kind of barley ; sorghum; pearl millet; rice; lentils; peas; beans; sesame seeds and other such grains and seeds which are used for food. Zakat is taken from them after they have been harvested and are in the form of grai n or seed. He said; People are entrusted with the assessment and whatever they hand over is accepted. Malik was asked whether the tenth or the twentieth was taken out of olives before they were sold or after and he said; The sale is not taken into consideration. It is the people who produce the olives that are asked about the olives; just as it is the people who produce foodstuffs that are asked about it; and zakat is taken from them by what they say. Someone who gets five awsuq or more of olives from his olive trees has a tenth taken from the oil after pressing. Whereas someone who does not get five awsuq from his trees does not have to pay any zakat on the oil. Malik said; Someone who sells his crops when they are ripe and are ready in the husk has to pay zakat on them but the one who buys them does not. The sale of crops is not valid until they are ready in the husk and no longer need water. Malik said; concerning the word of Allah the Exalted; And give its due on the day of its harvesting; that it referred to zakat; and that he had heard people saying that. Malik said; If someone sells his garden or his land; on which are crops or fruit which have not yet ripened; then it is the buyer who has to pay the zakat. If; however; they have ripened; it is the seller who has to pay the zakat; unless paying the zakat is one of the conditions of the sale.	The Chapter on Food And Zakat in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-36077		Yahya related to me from Malik from Amr Ibn Yahya AlMazini that his father once asked Abdullah Ibn Zayd Ibn Aasi m; who was the grandfather of Amr Ibn Yahya AlMazini and one of the companions of the Messenger of Allah; may Allah bless him and grant him peace; if he could show him how the Messenger of Allah; may Allah bless him and grant him peace; did Ablution. Abdullah Ibn Zayd Ibn Aasi m agreed to do so and asked for water to do Ablution. He poured some out on to his hand and washed each hand twice and then rinsed his mouth and snuffed water up his nose and blew it out three times.Then he washed hisface three times and both of his arms up to the elbows twice. He then wiped his head with both hands; taking his hands from hisforehead to the nape of his neck and then bringing them back to where he had begun. Then he washed his feet.	The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, The Book of Zakat in Muwata Malik
MuwataMalik-017-001-36087		Yahya related to me from Malik from Safwan Ibn Sulaym from Said Ibn Salama of the Bani Azraq from AlMughira Ibn Abi Burda of the tribe of Bani Abd AlDar that he had heard Abu Huraira speak about a man who came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah! We travel by sea and we do not carry much fresh water with us so if we do Ablution with it we go thirsty. Can we do Ablution with seawater? The Messenger of Allah; may Allah bless him and grant him peace; replied; lts water is pure; and its dead creatures are halal.	The Chapter on Peace And Ablution in HodHood Indexing, The Book of Zakat in Muwata Malik
MuwataMalik-017-001-36089		Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Ibrahim Ibn alHarith AlTaymi from Yahya Ibn Abdulrahman Ibn Hatib that Umar Ibn AlKhattab set out on one occasion with a party of riders; one of whom was Amr Ibn AlAs. They came to a watering place and Amr Ibn AlAs asked the man who owned it whether wild beasts drank from it. Umar Ibn AlKhattab told the owner of the watering place not to answer; since the people drank after the wild beasts and the wild beasts drank after them.	The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of Zakat in Muwata Malik
MuwataMalik-017-001-36107		Yahya related to me from Malik from Suhayl Ibn Abi Salih from his father from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; A muslim slave or a trusting slave does Ablution and as he washes his face every wrong action he has seen with his eyes leaves with the water or the last drop of water. As he washes his hands every wrong action he has done with his hands leaves with the water orthe last drop of water. And as he washes his feet every wrong action his feet have walked to leaves with the water or the last drop of water so that he comes away purified of wrong actions.	The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, The Book of Burials in Muwata Malik
MuwataMalik-017-001-36108		Yahya related to me from Malik from Ishaq Ibn Abdullah Ibn Abi Talha that Anas Ibn Malik said; I saw the Messenger of Allah; may Allah bless him and grant him peace; on one occasion when the asr prayer was at hand. Everyone was looking for water for Ablution but no- one could find any. Then the Messenger of Allah; may Allah bless him and grant him peace; brought some water in a vessel. He put his hand into the vessel and then he told them all to do Ablution from it. Anas added; I saw water coming out from his fingers. Then all of them to the last man did Ablution.	The Chapter on Ablution And Vessels in HodHood Indexing, The Book of Burials in Muwata Malik
MuwataMalik-017-001-36116		Yahya related to me from Malik from Nafi that she saw Safiya bint Abi Ubayd; the wife of Abdullah Ibn Umar; take off her head- covering and wipe her head with water. Nafi was a child at the time. Malik was asked about a man who did Ablution but forgot to wipe his head until the water had dried. He said; I consider that he should wipe his head and then repeat the prayer if he has already performed it. Malik was asked about a man who did Ablution but forgot to wipe his head until the water had dried. He said; I consider that he should wipe his head and then repeat the prayer if he has already performed it.	The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, The Book of Burials in Muwata Malik
MuwataMalik-017-001-36117		Yahya related to me from Malik from Ibn Shihab from Abbad Ibn Ziyad; a descendant of AlMughira Ibn Shuba from his father from AlMughira Ibn Shuba that the Messenger of Allah; may Allah bless him and grant him peace; went to relieve himself during the expedition of Tabuk. Mughira said; I went with him; taking water. Then the Messenger of Allah; may Allah bless him and grant him peace; came back and I poured out the water for him. He washed his hands and then went to push his hands out of the sleeves of his garment; but could not do so because of their narrowness. So he brought them out from underneath his garment. Then he washed his arms; wiped his head and wiped over his leather socks. The Messenger of Allah; may Allah bless him and grant him peace; returned and Abdar Rahman Ibn Awuf was leading the people in prayer; and he had already finished one raka with them. The Messenger of Allah; may Allah bless him and grant him peace; prayed the remaining raka with them to everyone concern. When the Messenger of Allah; may Allah bless him and grant him peace; finished he said; You have acted correctly.	The Chapter on Peace And Evil in HodHood Indexing, The Book of Burials in Muwata Malik
MuwataMalik-017-001-36120		Yahya related to me from Malik that Said Ibn Abdulrahman Ibn Ruqash said; I saw Anas Ibn Malik come and squat and urinate.Then water was brought and he did Ablution. He washed his face; then his arms to the elbows; and then he wiped his head and wiped over his leather socks. Then he came to the Masjid and prayed. Yahya said that Malik was asked whether a man who did Ablution for prayerand then put on his leather socks; and then urinated and took them off and put them back on again; should begin Ablution afresh. Malik replied; He should take off his socks and wash his feet. Only someone who puts on leather socks when his feet are already ritually purified by Ablution can wipe over them. Someone who puts on leather socks when his feet are not ritually purified by Ablution; should not wipe over them. Yahya said that Malik was asked about a man who did Ablution with his leather socks on and forgot to wipe over them until the water was dry and he had prayed; and he said; He should wipe over his socks and repeat the prayer but not repeat Ablution. Malik was asked about a man who washed his feet and put on his leather socks and then started doing Ablution; and he said; He should take off his socks and do Ablution and wash his feet.	The Chapter on Personal Hygiene Ablution in HodHood Indexing, The Book of Burials in Muwata Malik
MuwataMalik-017-001-36144		Yahya related to me from Malik from Hisham Ibn Urwa from his father from Aisha; umm Almuminin; that whenever the Messenger of Allah; may Allah bless him and grant him peace; did ghusl for major ritual impurity; he would begin by washing his hands; and then do Ablution as for prayer. He would then put his fingers in the water and rub the roots of his hair with them. Then he would pour as much water as two hands can hold on to his head three times; and over the entire surface of his skin.	The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, The Book of Burials in Muwata Malik
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