Weep
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Weep References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlTaubah Ayah 82 | Surat AlTaubah | -0.5 | 113 | Recompens evil, Laugh weep, Weep recompens | فَلْيَضْحَكُوا قَلِيلًا وَلْيَبْكُوا كَثِيرًا جَزَاءً بِمَا كَانُوا يَكْسِبُونَ | Let them laugh a little: much will they weep: a recompense for the (evil) that they do. | |
| Surat AlNajm Ayah 60 | Surat AlNajm | 0.38 | 21 | وَتَضْحَكُونَ وَلَا تَبْكُونَ | And will ye laugh and not weep, - |
In Hadith Text Books
Weep In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1080 | Narrated Usama: A son of one of the daughters of the Prophet ﷺ was dying; so she sent a person to call the Prophet. He sent her a message ; What ever Allah takes is for Him; and whatever He gives is for Him; and everything has a limited fixed term in this world so she should be patient and hope for Allah reward. She then sent for him again; swearing that he should come. Allah Messenger ﷺ got up; and so did Muadh Bin Jabal; Ubai Bin Kaab and Ubada Bin AlSamit. When he entered the house ; they gave the child to Allah Messenger ﷺ while its breath was disturbed in his chest. The sub-narrator said: I think he said;...as if it was a water skin. Allah Messenger ﷺ started weeping whereupon Saad Bin Ubada said; Do you weep? The Prophet ﷺ said; Allah is merciful only to those of His slaves who are merciful to others. | The Chapter on Jihad And Livestock in HodHood Indexing, Chapter on Surely Allahs Mercy is near unto the gooddoers in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1436 | Narrated Aisha: the mother of believers Allah Messenger ﷺ during his fatal ailment said; Order Abu Bakr to lead the people in prayer. I said; If Abu Bakr stood at your place in prayers; the people will not be able to hear him because of his weeping; so order Umar to lead the people in prayer. He again said; Order Abu Bakr to lead the people in prayer Then I said to Hafsa; Will you say to the Prophet ; If Abu Bakr stood at your place; the people will not be able to hear him be cause of his weeping; so order Umar to lead the people in prayer? Hafsa did so; whereupon Allah Messenger ﷺ said; You are like the companions of Joseph See Quran; 12:30-32. Order Abu Bakr to lead the people in prayer. Hafsa then said to me; I have never received any good from you! | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on Going deeply into and arguing about knowledge and exaggerating in religion and inventing heresies in Sahih AlBukhari | |
| SahihAlBukhari-017-001-188 | Narrated Jabir Bin Abdullah: When my father was martyred; I lifted the sheet from his face and wept and the people forbade me to do so but the Prophet ﷺ did not forbid me. Then my aunt Fatima began weeping and the Prophet ﷺ said; It is all the same whether you weep or not. The angels were shading him continuously with their wings till you shifted him from the field. | The Chapter on Utensils Jars in HodHood Indexing, Chapter on Visiting the deceased person after he has been put in his shroud in Sahih AlBukhari | |
| SahihAlBukhari-017-001-227 | Narrated Abdullah Bin Ubaidullah Bin Abi Mulaika: One of the daughters of Uthman died at Mecca. We went to attend her funeral procession. Ibn Umar and Ibn Abbas were also present. I sat in between them or said; I sat beside one of them. Then a man came and sat beside me. Abdullah Bin Umar said to Amr Bin Uthman; Will you not prohibit crying as Allah Messenger ﷺ has said; The dead person is tortured by the crying of his relatives.? Ibn Abbas said; Umar used to say so. Then he added narrating; I accompanied Umar on a journey from Mecca till we reached AlBaida. There he saw some travelers in the shade of a Samura A kind of forest tree. He said to me ; Go and see who those travelers are. So I went and saw that one of them was Suhaib. I told this to Umar who then asked me to call him. So I went back to Suhaib and said to him; Depart and follow the chief of the faithful believers. Later; when Umar was stabbed; Suhaib came in weeping and saying; O my brother; O my friend! on this Umar said to him; O Suhaib! Are you weeping for me while the Prophet ﷺ said; The dead person is punished by some of the weeping of his relatives? Ibn Abbas added; When Umar died I told all this to Aisha and she said; May Allah be merciful to Umar. By Allah; Allah Messenger ﷺ did not say that a believer is punished by the weeping of his relatives. But he said; Allah increases the punishment of a non-believer because of the weeping of his relatives. Aisha further added; The Quran is sufficient for you to clear up this point as Allah has stated: No burdened soul will bear another burden. 35.18. Ibn Abbas then said; Only Allah makes one laugh or cry. Ibn Umar did not say anything after that. | The Chapter on Funerals And The Dead in HodHood Indexing, Chapter on The deceased is punished because of the weeping of his relatives in Sahih AlBukhari | |
| SahihAlBukhari-017-001-228 | Narrated Aisha: the wife of the Prophet Once Allah Messenger ﷺ passed by the grave of a Jewess whose relatives were weeping over her. He said; They are weeping over her and she is being tortured in her grave. | The Chapter on Funerals And Killed Or Wounded in HodHood Indexing, Chapter on The deceased is punished because of the weeping of his relatives in Sahih AlBukhari | |
| SahihAlBukhari-017-001-232 | Narrated Jabir Bin Abdullah: On the day of the Battle of Uhud; my father was brought and he had been mutilated in battle and was placed in front of Allah Messenger ﷺ and a sheet was over him. I went intending to uncover my father but my people forbade me; again I wanted to uncover him but my people forbade me. Allah Messenger ﷺ gave his order and he was shifted away. At that time he heard the voice of a crying woman and asked; Who is this? They said; It is the daughter or the sister of Amr. He said; Why does she weep? or let her stop weeping ; for the angels had been shading him with their wings till he i.e. the body of the martyr was shifted away. | The Chapter on Funerals Martyrs And Alquran in HodHood Indexing, The Book of Funerals AlJanaaiz in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3662 | Narrated Anas Bin Malik: Abu Bakr and AlAbbas passed by one of the gatherings of the Ansar who were weeping then. He i.e. Abu Bakr or AlAbbas asked; Why are you weeping? They replied; We are weeping because we remember the gathering of the Prophet ﷺ with us. So Abu Bakr went to the Prophet ﷺ and told him of that. The Prophet ﷺ came out; tying his head with a piece of the hem of a sheet. He ascended the pulpit which he never ascended after that day. He glorified and praised Allah and then said; I request you to take care of the Ansar as they are my near companions to whom I confided my private secrets. They have fulfilled their obligations and rights which were enjoined on them but there remains what is for them. So; accept the good of the good-doers amongst them and excuse the wrongdoers amongst them. | The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on Accept the good of the gooddoers amongst them and excuse the wrongdoers in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3969 | Narrated Aisha: Once Fatima came walking and her gait resembled the gait of the Prophet ﷺ. The Prophet ﷺ said; Welcome; O my daughter! Then he made her sit on his right or on his left side; and then he told her a secret and she started weeping. I asked her; Why are you weeping? He again told her a secret and she started laughing. I said; I never saw happiness so near to sadness as I saw today. I asked her what the Prophet ﷺ had told her. She said; I would never disclose the secret of Allah Messenger ﷺ. When the Prophet ﷺ died; I asked her about it. She replied. The Prophet ﷺ said: Every year Gabriel used to revise the Quran with me once only; but this year he has done so twice. I think this portends my death; and you will be the first of my family to follow me. So I started weeping. Then he said. Dont you like to be the chief of all the ladies of Paradise or the chief of the believing women? So I laughed for that. | The Chapter on Fragrances And Musk in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4432 | Narrated Aisha: the wife of the Prophet Whenever Allah Messenger ﷺ intended to go on a journey; he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his; he drew lots amongst us and the lot fell upon me; and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah on the camel and dismounted while still in it. When Allah Messenger ﷺ was through with his Ghazwa and returned home; and we approached the city of Medina; Allah Messenger ﷺ ordered us to proceed at night. When the order of setting off was given; I walked till I was past the army to answer the call of nature. After finishing I returned to the camp to depart with the others and suddenly realized that my necklace over my chest was missing. So; I returned to look for it and was delayed because of that. The people who used to carry me on the camel; came to my Howdah and put it on the back of the camel; thinking that I was in it; as; at that time; women were light in weight; and thin and lean; and did not use to eat much. So; those people did not feel the difference in the heaviness of the Howdah while lifting it; and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone; and came to their camp to find nobody. So; I went to the place where I used to stay; thinking that they would discover my absence and come back in my search. While in that state; I felt sleepy and slept. Safwan Bin Muattal AlSulami AlDhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person; he came to me; and he used to see me before veiling. So; I got up when I heard him saying; Inna lil-lah-wa inn a ilaihi rajiun We are for Allah; and we will return to Him. He made his camel knell down. He got down from his camel; and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking; leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction; fell into destruction; some people accused me falsely and the leader of the false accusers was Abdullah Bin Ubai Bin Salul. After that we returned to Medina; and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet ﷺ which I used to receive from him when I got sick. But he would come; greet and say; How is that girl ? I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature; and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old Arabs in the open country or away from houses. So. I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said; Let Mistah be ruined. I said; You are saying a bad word. Why are you abusing a man who took part in the battle of Badr? She said; O Hanata you there didnt you hear what they said? Then she told me the rumors of the false accusers. My sickness was aggravated; and when I returned home; Allah Messenger ﷺ came to me; and after greeting he said; How is that girl ? I requested him to allow me to go to my parents. I wanted then to be sure of the news through them I Allah Messenger ﷺ allowed me; and I went to my parents and asked my mother; What are the people talking about? She said; O my daughter! Dont worry much about this matter. By Allah; never is there a charming woman loved by her husband who has other wives; but the women would forge false news about her. I said; Glorified be Allah! Are the people really taking of this matter? That night I kept on weeping and could not sleep till morning. In the morning Allah Messenger ﷺ called Ali Bin Abu Talib and Usama Bin Zaid when he saw the Divine Inspiration delayed; to consul them about divorcing his wife i.e. Aisha. Usama Bin Zaid said what he knew of the good reputation of his wives and added; O Allah Messenger ﷺ ! Keep you wife; for; by Allah; we know nothing about her but good. Ali Bin Abu Talib said; O Allah Messenger ﷺ ! Allah has no imposed restrictions on you; and there are many women other than she; yet you may ask the woman-servant who will tell you the truth. On that Allah Messenger ﷺ called Buraira and said; O Burair. Did you ever see anything which roused your suspicions about her? Buraira said; No; by Allah Who has sent you with the Truth; I have never seen in her anything faulty except that she is a girl of immature age; who sometimes sleeps and leaves the dough for the goats to eat. On that day Allah Messenger ﷺ ascended the pulpit and requested that somebody support him in punishing Abdullah Bin Ubai Bin Salul. Allah Apostle said; Who will support me to punish that person Abdullah Bin Ubai Bin Salul who has hurt me by slandering the reputation of my family? By Allah; I know nothing about my family but good; and they have accused a person about whom I know nothing except good; and he never entered my house except in my company. Saad Bin Muadh got up and said; O Allah Messenger ﷺ ! by Allah; I will relieve you from him. If that man is from the tribe of the Aus; then we will chop his head off; and if he is from our brothers; the Khazraj; then order us; and we will fulfill your order. On that Saad Bin Ubada; the chief of the Khazraj and before this incident; he had been a pious man; got up; motivated by his zeal for his tribe and said; By Allah; you have told a lie; you cannot kill him; and you will never be able to kill him. On that Usaid Bin AlHadir got up and said to Saad Bin Ubada ; By Allah! you are a liar. By Allah; we will kill him; and you are a hypocrite; defending the hypocrites. On this the two tribes of Aus and Khazraj got excited and were about to fight each other; while Allah Messenger ﷺ was standing on the pulpit. He got down and quieted them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop; nor could I sleep. In the morning my parents were with me and I had wept for two nights and a day; till I thought my liver would burst from weeping. While they were sitting with me and I was weeping; an Ansari woman asked my permission to enter; and I allowed her to come in. She sat down and started weeping with me. While we were in this state; Allah Messenger ﷺ came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashah-hud i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle and then said; O Aisha! I have been informed such-and-such about you; if you are innocent; then Allah will soon reveal your innocence; and if you have committed a sin; then repent to Allah and ask Him to forgive you; for when a person confesses his sin and asks Allah for forgiveness; Allah accepts his repentance. When Allah Messenger ﷺ finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah Messenger ﷺ on my behalf. My father said; By Allah; I do not know what to say to Allah Messenger ﷺ. I said to my mother; Talk to Allah Messenger ﷺ on my behalf. She said; By Allah; I do not know what to say to Allah Apostle. I was a young girl and did not have much knowledge of the Quran. I said. I know; by Allah; that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now; if I told you that I am innocent and Allah knows that I am innocent; you would not believe me and if I confessed to you falsely that I am guilty; and Allah knows that I am innocent you would believe me. By Allah; I dont compare my situation with you except to the situation of Joseph father i.e. Jacob who said; So for me patience is most fitting against that which you assert and it is Allah Alone whose help can be sought. Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case; as I considered myself too inferior to be talked of in the Holy Quran. I had hoped that Allah Messenger ﷺ might have a dream in which Allah would prove my innocence. By Allah; Allah Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah Apostle. So; there overtook him the same state which used to overtake him; when he used to have; on being inspired divinely. He was sweating so much so that the drops of the sweat were dropping like pearls though it was a cold wintry day. When that state of Allah Messenger ﷺ was over; he was smiling and the first word he said; Aisha! Thank Allah; for Allah has declared your innocence. My mother told me to go to Allah Messenger ﷺ. I replied; By Allah I will not go to him and will not thank but Allah. So Allah revealed: Verily! They who spread the slander are a gang among you... 24.11 When Allah gave the declaration of my Innocence; Abu Bakr; who used to provide for Mistah Bin Uthatha for he was his relative; said; By Allah; I will never provide Mistah with anything because of what he said about Aisha. But Allah later revealed: - And let not those who are good and wealthy among you swear not to help their kinsmen; those in need and those who left their homes in Allah Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving; Most Merciful. 24.22 After that Abu Bakr said; Yes ! By Allah! I like that Allah should forgive me; and resumed helping Mistah whom he used to help before. Allah Messenger ﷺ also asked Zainab bint Jahsh i.e. the Prophet wife about me saying; What do you know and what did you see? She replied; O Allah Messenger ﷺ ! I refrain to claim hearing or seeing what I have not heard or seen. By Allah; I know nothing except goodness about Aisha. Aisha further added Zainab was competing with me in her beauty and the Prophet love ; yet Allah protected her from being malicious ; for she had piety. | The Chapter on Parents Slander And Innocence in HodHood Indexing, Chapter on The women attesting each other in Sahih AlBukhari | |
| SahihAlBukhari-017-001-504 | Narrated AlZuhri that he visited Anas Bin Malik at Damascus and found him weeping and asked him why he was weeping. He replied; I do not know anything which I used to know during the life-time of Allah Apostle except this prayer which is being lost not offered as it should be. | The Chapter on Lost And Found Man Wolf And Milk in HodHood Indexing, Chapter on Not offering AlSalat the prayers at its stated fixed time in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5624 | Narrated Aisha: We set out with the Prophet ﷺ for Hajj and when we reached Sarif I got my menses. When the Prophet ﷺ came to me; I was weeping. He asked; Why are you weeping? I said; I wish if I had not performed Hajj this year. He asked; May be that you got your menses? I replied; Yes. He then said; This is the thing which Allah has ordained for all the daughters of Adam. So do what all the pilgrims do except that you do not perform the Tawaf round the Kaba till you are clean. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on A menstruating women should perform all the ceremonies of Hajj except the Tawaf around the Kabah in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6428 | Narrated Jabir Bin Abdullah: Allah Messenger ﷺ used to shroud two martyrs of Uhud in one sheet and then say; Which of them knew Quran more? When one of the two was pointed out; he would put him first in the grave. Then he said; I will be a witness for them on the Day of Resurrection. He ordered them to be buried with their blood on their bodies. Neither was the funeral prayer offered for them; nor were they washed. Jabir added; When my father was martyred; I started weeping and uncovering his face. The companions of the Prophet ﷺ stopped me from doing so but the Prophet ﷺ did not stop me. Then the Prophet said; O Jabir. dont weep over him; for the angels kept on covering him with their wings till his body was carried away for burial. | The Chapter on Funerals Martyrs And Alquran in HodHood Indexing, Chapter on The Muslims who were killed on the day of Uhud in Sahih AlBukhari | |
| SahihAlBukhari-017-001-646 | Narrated Aisha: the mother of the believers: Allah Messenger ﷺ in his illness said; Tell Abu Bakr to lead the people in prayer. I said to him; If Abu Bakr stands in your place; the people would not hear him owing to his excessive weeping. So please order Umar to lead the prayer. Aisha added I said to Hafsa; Say to him: If Abu Bakr should lead the people in the prayer in your place; the people would not be able to hear him owing to his weeping; so please; order Umar to lead the prayer. Hafsa did so but Allah Apostle said; Keep quiet! You are verily the Companions of Joseph. Tell Abu Bakr to lead the people in the prayer. Hafsa said to Aisha; I never got anything good from you. | The Chapter on Prayers And Ablution in HodHood Indexing, Chapter on The religious learned men are entitled to precedence in leading the Salat prayer in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6489 | Narrated Aisha: Whenever Allah Messenger ﷺ intended to go on a journey; he used to draw lots amongst his wives; and Allah Messenger ﷺ used to take with him the one on whom lot fell. He drew lots amongst us during one of the Ghazwat which he fought. The lot fell on me and so I proceeded with Allah Messenger ﷺ after Allah order of veiling the women had been revealed. I was carried on the back of a camel in my howdah and carried down while still in it when we came to a halt. So we went on till Allah Messenger ﷺ had finished from that Ghazwa of his and returned. When we approached the city of Medina he announced at night that it was time for departure. So when they announced the news of departure; I got up and went away from the army camps; and after finishing from the call of nature; I came back to my riding animal. I touched my chest to find that my necklace which was made of Zifar beads i.e. Yemenite beads partly black and partly white was missing. So I returned to look for my necklace and my search for it detained me. In the meanwhile the people who used to carry me on my camel; came and took my howdah and put it on the back of my camel on which I used to ride; as they considered that I was in it. In those days women were light in weight for they did not get fat; and flesh did not cover their bodies in abundance as they used to eat only a little food. Those people therefore; disregarded the lightness of the howdah while lifting and carrying it; and at that time I was still a young girl. They made the camel rise and all of them left along with it. I found my necklace after the army had gone. Then I came to their camping place to find no call maker of them; nor one who would respond to the call. So I intended to go to the place where I used to stay; thinking that they would miss me and come back to me in my search. While I was sitting in my resting place; I was overwhelmed by sleep and slept. Safwan Bin AlMuattal AlSulami AlDhakwani was behind the army. When he reached my place in the morning; he saw the figure of a sleeping person and he recognized me on seeing me as he had seen me before the order of compulsory veiling was prescribed. So I woke up when he recited Istirja i.e. Inna li Allahi wa inna llaihi rajiun as soon as he recognized me. I veiled my face with my head cover at once; and by Allah; we did not speak a single word; and I did not hear him saying any word besides his Istirja. He dismounted from his camel and made it kneel down; putting his leg on its front legs and then I got up and rode on it. Then he set out leading the camel that was carrying me till we overtook the army in the extreme heat of midday while they were at a halt taking a rest. Because of the event some people brought destruction upon themselves and the one who spread the Ifk i.e. slander more; was Abdullah Bin Ubai Ibn Salul. Urwa said; The people propagated the slander and talked about it in his i.e. Abdullahs presence and he confirmed it and listened to it and asked about it to let it prevail. Urwa also added; None was mentioned as members of the slanderous group besides Abdullah except Hassan Bin Thabit and Mistah Bin Uthatha and Hamna bint Jahsh along with others about whom I have no knowledge; but they were a group as Allah said. It is said that the one who carried most of the slander was Abdullah Bin Ubai Bin Salul. Urwa added; Aisha disliked to have Hassan abused in her presence and she used to say; It was he who said: My father and his i.e. my fathers father and my honor are all for the protection of Muhammad honor from you.. Aisha added; After we returned to Medina; I became ill for a month. The people were propagating the forged statements of the slanderers while I was unaware of anything of all that; but I felt that in my present ailment; I was not receiving the same kindness from Allah Messenger ﷺ as I used to receive when I got sick. But now Allah Messenger ﷺ would only come; greet me and say; How is that lady ? and leave. That roused my doubts; but I did not discover the evil i.e. slander till I went out after my convalescence; I went out with Um Mistah to AlManasi where we used to answer the call of nature and we used not to go out to answer the call of nature except at night; and that was before we had latrines near our houses. And this habit of our concerning evacuating the bowels; was similar to the habits of the old Arabs living in the deserts; for it would be troublesome for us to take latrines near our houses. So I and Um Mistah who was the daughter of Abu Ruhm Bin AlMuttalib Bin Abd Manaf; whose mother was the daughter of Sakhr Bin Amir and the aunt of Abu Bakr AlSiddiq and whose son was Mistah Bin Uthatha Bin Abbas Bin AlMuttalib; went out. I and Um Mistah returned to my house after we finished answering the call of nature. Um Mistah stumbled by getting her foot entangled in her covering sheet and on that she said; Let Mistah be ruined! I said; What a hard word you have said. Do you abuse a man who took part in the battle of Badr? On that she said; O you Hantah! Didnt you hear what he i.e. Mistah said? I said; What did he say? Then she told me the slander of the people of Ifk. So my ailment was aggravated; and when I reached my home; Allah Messenger ﷺ came to me; and after greeting me; said; How is that lady ? I said; Will you allow me to go to my parents? as I wanted to be sure about the news through them. Allah Apostle allowed me and I went to my parents and asked my mother; O mother! What are the people talking about? She said; O my daughter! Dont worry; for scarcely is there a charming woman who is loved by her husband and whose husband has other wives besides herself that they i.e. women would find faults with her. I said; Subhan-Allah! I testify the uniqueness of Allah. Are the people really talking in this way? I kept on weeping that night till dawn I could neither stop weeping nor sleep then in the morning again; I kept on weeping. When the Divine Inspiration was delayed. Allah Messenger ﷺ called Ali Bin Abi Talib and Usama Bin Zaid to ask and consult them about divorcing me. Usama Bin Zaid said what he knew of my innocence; and the respect he preserved in himself for me. Usama said; O Allah Messenger ﷺ ! She is your wife and we do not know anything except good about her. Ali Bin Abi Talib said; O Allah Messenger ﷺ ! Allah does not put you in difficulty and there are plenty of women other than she; yet; ask the maid-servant who will tell you the truth. On that Allah Messenger ﷺ called Barira i.e. the maid-servant and said; O Barira! Did you ever see anything which aroused your suspicion? Barira said to him; By Him Who has sent you with the Truth. I have never seen anything in her i.e. Aisha which I would conceal; except that she is a young girl who sleeps leaving the dough of her family exposed so that the domestic goats come and eat it. So; on that day; Allah Messenger ﷺ got up on the pulpit and complained about Abdullah Bin Ubai bin Salul before his companions; saying; O you Muslims! Who will relieve me from that man who has hurt me with his evil statement about my family? By Allah; I know nothing except good about my family and they have blamed a man about whom I know nothing except good and he used never to enter my home except with me. Saad Bin Muadh the brother of Banu Abd AlAshhal got up and said; O Allah Messenger ﷺ ! I will relieve you from him; if he is from the tribe of alaous then I will chop his head off; and if he is from our brothers; i.e. AlKhazraj; then order us; and we will fulfill your order. On that; a man from AlKhazraj got up. Um Hassan; his cousin; was from his branch tribe; and he was Saad Bin Ubada; chief of AlKhazraj. Before this incident; he was a pious man; but his love for his tribe goaded him into saying to Saad bin Muadh. By Allah; you have told a lie; you shall not and cannot kill him. If he belonged to your people; you would not wish him to be killed. On that; Usaid Bin Hudair who was the cousin of Saad bin Muadh got up and said to Saad Bin Ubada; By Allah! You are a liar! We will surely kill him; and you are a hypocrite arguing on the behalf of hypocrites. On this; the two tribes of alaous and AlKhazraj got so much excited that they were about to fight while Allah Messenger ﷺ was standing on the pulpit. Allah Messenger ﷺ kept on quietening them till they became silent and so did he. All that day I kept on weeping with my tears never ceasing; and I could never sleep. In the morning my parents were with me and I wept for two nights and a day with my tears never ceasing and I could never sleep till I thought that my liver would burst from weeping. So; while my parents were sitting with me and I was weeping; an Ansari woman asked me to grant her admittance. I allowed her to come in; and when she came in; she sat down and started weeping with me. While we were in this state; Allah Messenger ﷺ came; greeted us and sat down. He had never sat with me since that day of the slander. A month had elapsed and no Divine Inspiration came to him about my case. Allah Apostle then recited Tashah-hud and then said; Amma Badu; O Aisha! I have been informed so-andso about you; if you are innocent; then soon Allah will reveal your innocence; and if you have committed a sin; then repent to Allah and ask Him for forgiveness for when a slave confesses his sins and asks Allah for forgiveness; Allah accepts his repentance. continued... continuing... 1 : -5.462:...... When Allah Messenger ﷺ finished his speech; my tears ceased flowing completely that I no longer felt a single drop of tear flowing. I said to my father; Reply to Allah Messenger ﷺ on my behalf concerning what he has said. My father said; By Allah; I do not know what to say to Allah Messenger ﷺ. Then I said to my mother; Reply to Allah Messenger ﷺ on my behalf concerning what he has said. She said; By Allah; I do not know what to say to Allah Messenger ﷺ. In spite of the fact that I was a young girl and had a little knowledge of Quran; I said; By Allah; no doubt I know that you heard this slanderous speech so that it has been planted in your hearts i.e. minds and you have taken it as a truth. Now if I tell you that I am innocent; you will not believe me; and if confess to you about it; and Allah knows that I am innocent; you will surely believe me. By Allah; I find no similitude for me and you except that of Joseph father when he said; For me patience in the most fitting against that which you assert; it is Allah Alone Whose Help can be sought. Then I turned to the other side and lay on my bed; and Allah knew then that I was innocent and hoped that Allah would reveal my innocence. But; by Allah; I never thought that Allah would reveal about my case; Divine Inspiration; that would be recited forever as I considered myself too unworthy to be talked of by Allah with something of my concern; but I hoped that Allah Messenger ﷺ might have a dream in which Allah would prove my innocence. But; by Allah; before Allah Messenger ﷺ left his seat and before any of the household left; the Divine inspiration came to Allah Messenger ﷺ. So there overtook him the same hard condition which used to overtake him; when he used to be inspired Divinely. The sweat was dropping from his body like pearls though it was a wintry day and that was because of the weighty statement which was being revealed to him. When that state of Allah Messenger ﷺ was over; he got up smiling; and the first word he said was; O Aisha! Allah has declared your innocence! Then my Mother said to me; Get up and go to him i.e. Allah Messenger ﷺ. I replied; By Allah; I will not go to him; and I praise none but Allah. So Allah revealed the ten Verses:- - Verily! They who spread the slander Are a gang; among you............. 24.11-20 Allah revealed those Quranic Verses to declare my innocence. Abu Bakr AlSiddiq who used to disburse money for Mistah Bin Uthatha because of his relationship to him and his poverty; said; By Allah; I will never give to Mistah Bin Uthatha anything after what he has said about Aisha. Then Allah revealed:- And let not those among you who are good and wealthy swear not to give any sort of help to their kinsmen; those in need; and those who have left their homes for Allah cause; let them pardon and forgive. Do you not love that Allah should forgive you? And Allah is oft-Forgiving Most Merciful. 24.22 Abu Bakr AlSiddiq said; Yes; by Allah; I would like that Allah forgive me. and went on giving Mistah the money he used to give him before. He also added; By Allah; I will never deprive him of it at all. Aisha further said:. Allah Messenger ﷺ also asked Zainab bint Jahsh i.e. his wife about my case. He said to Zainab; What do you know and what did you see? She replied; O Allah Messenger ﷺ ! I refrain from claiming falsely that I have heard or seen anything. By Allah; I know nothing except good about Aisha. From amongst the wives of the Prophet ﷺ Zainab was my peer in beauty and in the love she received from the Prophet but Allah saved her from that evil because of her piety. Her sister Hamna; started struggling on her behalf and she was destroyed along with those who were destroyed. The man who was blamed said; Subhan-Allah! By Him in Whose Hand my soul is; I have never uncovered the cover i.e. veil of any female. Later on the man was martyred in Allah Cause. | The Chapter on Parents Slander And Innocence in HodHood Indexing, Chapter on The narration of AlIfk in Sahih AlBukhari | |
| SahihAlBukhari-017-001-684 | Narrated Aisha: the mother of the faithful believers: Allah Messenger ﷺ in his last illness said; Tell Abu Bakr to lead the people in the prayer. I said; If Abu Bakr stood in your place; he would not be able to make the people hear him owing to his weeping. So please order Umar to lead the prayer. He said; Tell Abu Bakr to lead the people in the prayer. I said to Hafsa; Say to him; Abu Bakr is a softhearted man and if he stood in your place he would not be able to make the people hear him owing to his weeping. So order Umar to lead the people in the prayer. Hafsa did so but Allah Messenger ﷺ said; Keep quiet. Verily you are the companions of Prophet Joseph. Tell Abu Bakr to lead the people in the prayer. Hafsa said to me; I never got any good from you. | The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, Chapter on If the Imam weeps in AlSalat the prayers will his Salat be valid in Sahih AlBukhari | |
| SahihAlBukhari-017-001-7016 | Narrated Abdullah Bin Umar: While we were going for the Battle of Tabuk and when we reached the places of the dwellers of AlHijr ; Allah Messenger ﷺ said about the dwellers of AlHijr to us. Do not enter the dwelling places of these people unless you enter weeping; but if you weep not; then do not enter upon them; lest you be afflicted with what they were afflicted with. | The Chapter on Good Manners And The Companions in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-7064 | Narrated Aisha: The wife of the Prophet Whenever Allah Messenger ﷺ intended to go on a journey; he used to draw lots among his wives and would take with him the one on whom the lot had fallen. Once he drew lots when he wanted to carry out a Ghazwa; and the lot came upon me. So I proceeded with Allah Apostle after Allah order of veiling the women had been revealed and thus I was carried in my howdah on a camel and dismounted while still in it. We carried on our journey; and when Allah Apostle had finished his Ghazwa and returned and we approached Medina; Allah Messenger ﷺ ordered to proceed at night. When the army was ordered to resume the homeward journey; I got up and walked on till I left the army camp behind. When I had answered the call of nature; I went towards my howdah; but behold ! A necklace of mine made of Jaz Azfar a kind of black bead was broken and I looked for it and my search for it detained me. The group of people who used to carry me; came and carried my howdah on to the back of my camel on which I was riding; considering that I was therein. At that time women were light in weight and were not fleshy for they used to eat little food ; so those people did not feel the lightness of the howdah while raising it up; and I was still a young lady. They drove away the camel and proceeded. Then I found my necklace after the army had gone. I came to their camp but found nobody therein so I went to the place where I used to stay; thinking that they would miss me and come back in my search. While I was sitting at my place; I felt sleepy and slept. Safwan Bin AlMuattil AlSulami AlDhakw-ani was behind the army. He had started in the last part of the night and reached my stationing place in the morning and saw the figure of a sleeping person. He came to me and recognized me on seeing me for he used to see me before veiling. I got up because of his saying: Inna Li Allahi wa inna ilaihi rajiun; which he uttered on recognizing me. I covered my face with my garment; and by Allah; he did not say to me a single word except; Inna Li Allahi wa inna ilaihi rajiun; till he made his shecamel kneel down whereupon he trod on its forelegs and I mounted it. Then Safwan set out; leading the camel that was carrying me; till we met the army while they were resting during the hot midday. Then whoever was meant for destruction; fell in destruction; and the leader of the Ifk forged statement was Abdullah Bin Ubai Bin Salul. After this we arrived at Medina and I became ill for one month while the people were spreading the forged statements of the people of the Ifk; and I was not aware of anything thereof. But what aroused my doubt while I was sick; was that I was no longer receiving from Allah Messenger ﷺ the same kindness as I used to receive when I fell sick. Allah Messenger ﷺ would enter upon me; say a greeting and add; How is that lady ? and then depart. That aroused my suspicion but I was not aware of the propagated evil till I recovered from my ailment. I went out with Um Mistah to answer the call of nature towards AlManasi; the place where we used to relieve ourselves; and used not to go out for this purpose except from night to night; and that was before we had lavatories close to our houses. And this habit of ours was similar to the habit of the old Arabs in the deserts or in the tents concerning the evacuation of the bowels; for we considered it troublesome and harmful to take lavatories in the houses. So I went out with Um Mistah who was the daughter of Abi Ruhm Bin Abd Manaf; and her mother was daughter of Sakhr Bin Amir who was the aunt of Abi Bakr AlSiddiq; and her son was Mistah Bin Uthatha. When we had finished our affair; Um Mistah and I came back towards my house. Um Mistah stumbled over her robe whereupon she said; Let Mistah be ruined ! I said to her; What a bad word you have said! Do you abuse a man who has taken part in the Battle of Badr? She said; O you there! Didnt you hear what he has said? I said; And what did he say? She then told me the statement of the people of the Ifk forged statement which added to my ailment. When I returned home; Allah Messenger ﷺ came to me; and after greeting; he said; How is that lady ? I said; Will you allow me to go to my parents? At that time I intended to be sure of the news through them. Allah Messenger ﷺ allowed me and I went to my parents and asked my mother; O my mother! What are the people talking about? My mother said; O my daughter! Take it easy; for by Allah; there is no charming lady who is loved by her husband who has other wives as well; but that those wives would find fault with her. I said; Subhan Allah! Did the people really talk about that? That night I kept on weeping the whole night till the morning. My tears never stopped; nor did I sleep; and morning broke while I was still weeping; Allah Messenger ﷺ called Ali Bin Abi Talib and Usama Bin Zaid when the Divine Inspiration delayed; in order to consult them as to the idea of divorcing his wife. Usama Bin Zaid told Allah Messenger ﷺ of what he knew about the innocence of his wife and of his affection he kept for her. He said; O Allah Messenger ﷺ ! She is your wife; and we do not know anything about her except good. But Ali Bin Abi Talib said; O Allah Messenger ﷺ ! Allah does not impose restrictions on you; and there are plenty of women other than her. If you however; ask her slave girl; she will tell you the truth. Aisha added: So Allah Messenger ﷺ called for Barira and said; O Barira! Did you ever see anything which might have aroused your suspicion? as regards Aisha. Barira said; By Allah Who has sent you with the truth; I have never seen anything regarding Aisha which I would blame her for except that she is a girl of immature age who sometimes sleeps and leaves the dough of her family unprotected so that the domestic goats come and eat it. So Allah Messenger ﷺ got up and addressed the people an asked for somebody who would take revenge on Abdullah Bin Ubai Bin Salul then. Allah Messenger ﷺ ; while on the pulpit; said; O Muslims! Who will help me against a man who has hurt me by slandering my family? By Allah; I know nothing except good about my family; and people have blamed a man of whom I know nothing except good; and he never used to visit my family except with me; Saad Bin Muadh AlAnsari got up and said; O Allah Messenger ﷺ ! By Allah; I will relieve you from him. If he be from the tribe of Bani alaous then I will chop his head off; and if he be from our brethren; the Khazraj; then you give us your order and we will obey it. On that; Saad Bin Ubada got up; and he was the chief of the Khazraj; and before this incident he had been a pious man but he was incited by his zeal for his tribe. He said to Saad bin Muadh ; By Allah the Eternal; you have told a lie! You shall not kill him and you will never be able to kill him! On that; Usaid Bin Hudair; the cousin of Saad bin Muadh got up and said to Saad Bin Ubada; You are a liar! By Allah the Eternal; we will surely kill him; and you are a hypocrite defending the hypocrites! So the two tribes of alaous and AlKhazraj got excited till they were on the point of fighting with each other while Allah Messenger ﷺ was standing on the pulpit. Allah Messenger ﷺ continued quietening them till they became silent whereupon he became silent too. On that day I kept on weeping so much that neither did my tears stop; nor could I sleep. In the morning my parents were with me; and I had wept for two nights and a day without sleeping and with incessant tears till they thought that my liver would burst with weeping. While they were with me and I was weeping; an Ansari woman asked permission to see me. I admitted her and she sat and started weeping with me. While I was in that state; Allah Apostle came to us; greeted; and sat down;. He had never sat with me since the day what was said; was said. He had stayed a month without receiving any Divine Inspiration concerning my case. Allah Messenger ﷺ recited the Tashahhud after he had sat down; and then said; Thereafter; O Aisha! I have been informed such and-such a thing about you; and if you are innocent; Allah will reveal your innocence; and if you have committed a sin; then ask for Allah forgiveness and repent to Him; for when a slave confesses his sin and then repents to Allah; Allah accepts his repentance. When Allah Apostle had finished his speech; my tears ceased completely so that I no longer felt even a drop thereof. Then I said to my father; Reply to Allah Messenger ﷺ on my behalf as to what he said. He said; By Allah; I do not know what to say to Allah Messenger ﷺ. Then I said to my mother; Reply to Allah Apostle. She said; I do not know what to say to Allah Messenger ﷺ. Still a young girl as I was and though I had little knowledge of Quran; I said; By Allah; I know that you heard this story of the Ifk so much so that it has been planted in your minds and you have believed it. So now; if I tell you that I am innocent; and Allah knows that I am innocent; you will not believe me; and if I confess something; and Allah knows that I am innocent of it; you will believe me. By Allah; I cannot find of you an example except that of Joseph father: So for me patience is most fitting against that which you assert and it is Allah Alone Whose help can be sought. Then I turned away and lay on my bed; and at that time I knew that I was innocent and that Allah would reveal my innocence. But by Allah; I never thought that Allah would sent down about my affair; Divine Inspiration that would be recited forever ; as I considered myself too unworthy to be talked of by Allah with something that was to be recited: but I hoped that Allah Messenger ﷺ might have a vision in which Allah would prove my innocence. By Allah; Allah Messenger ﷺ had not left his seat and nobody had left the house when the Divine Inspiration came to Allah Messenger ﷺ. So there overtook him the same hard condition which used to overtake him when he was Divinely Inspired so that the drops of his sweat were running down; like pearls; though it was a cold winter day; and that was because of the heaviness of the Statement which was revealed to him. When that state of Allah Messenger ﷺ was over; and he was smiling when he was relieved; the first word he said was; Aisha; Allah has declared your innocence. My mother said to me; Get up and go to him. I said; By Allah; I will not go to him and I will not thank anybody but Allah. So Allah revealed: Verily! They who spread the Slander are a gang among you. Think it not.... 24.11-20. When Allah revealed this to confirm my innocence; Abu Bakr AlSiddiq who used to provide for Mistah Bin Uthatha because of the latter kinship to him and his poverty; said; By Allah; I will never provide for Mistah anything after what he has said about Aisha. So Allah revealed: continued... continuing... 1 : -6.274:...... Let not those among you who are good and are wealthy swear not to give help to their kinsmen; those in need; and those who have left their homes for Allah Cause. Let them Pardon and forgive i.e. do not punish them. Do you not love that should forgive you? Verily Allah is Oft-forgiving. Most Merciful. 24.22 Abu Bakr said; Yes; by Allah; I wish that Allah should forgive me. So he resumed giving Mistah the aid he used to give him before and said; By Allah; I will never withold it from him at all. Aisha further said: Allah Messenger ﷺ also asked Zainab bint Jahsh about my case. He said; O Zainab! What have you seen? She replied; O Allah Messenger ﷺ ! I protect my hearing and my sight by refraining from telling lies. I know nothing but good about Aisha. Of all the wives of Allah Messenger ﷺ ; it was Zainab who aspired to receive from him the same favor as I used to receive; yet; Allah saved her from telling lies because of her piety. But her sister; Hamna; kept on fighting on her behalf so she was destroyed as were those who invented and spread the slander. | The Chapter on Parents Slander And Innocence in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-922 | Narrated Abdullah Bin Umar: Allah Messenger ﷺ said; Do not enter the places of these people where Allah punishment had fallen unless you do so weeping. If you do not weep; do not enter the places of these people because Allah curse and punishment which fell upon them may fall upon you. | The Chapter on Allah And Prophets Anger in HodHood Indexing, Chapter on What is said about offering Salat Prayer at the places where the earth had sunk down and Allah punishment had fallen in Sahih AlBukhari | |
| SahihAlBukhari-017-001-953 | Narrated Abu Saeed AlKhudri: The Prophet ﷺ delivered a sermon and said; Allah gave a choice to one of His slaves either to choose this world or what is with Him in the Hereafter. He chose the latter. Abu Bakr wept. I said to myself; Why is this Sheikh weeping; if Allah gave choice to one of His slaves either to choose this world or what is with Him in the Here after and he chose the latter? And that slave was Allah Messenger ﷺ himself. Abu Bakr knew more than us. The Prophet ﷺ said; O Abu Bakr! Dont weep. The Prophet ﷺ added: Abu Bakr has favored me much with his property and company. If I were to take a Khalil from mankind I would certainly have taken Abu Bakr but the Islamic brotherhood and friendship is sufficient. Close all the gates in the Masjid except that of Abu Bakr. | The Chapter on Gifts And Mothers in HodHood Indexing, Chapter on AlKhaukhah a small door and a path in the Masjid in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-18051 | It has been narrated on the authority of Umar Bin AlKhattab who said: When it was the day on which the Battle of Badr was fought; the Messenger of Allah ﷺ cast a glance at the infidels; and they were one thousand while his own Companions were three hundred and nineteen. The Prophet ﷺ turned his face towards the Qibla. Then he stretched his hands and began his supplication to his Lord: O Allah; accomplish for me what Thou hast promised to me. O Allah; bring about what Thou hast promised to me. O Allah; if this small band of Muslims is destroyed. Thou will not be worshipped on this earth. He continued his supplication to his Lord; stretching his hands; facing the Qibla; until his mantle slipped down from his shoulders. So Abu Bakr came to him; picked up his mantle and put it on his shoulders. Then he embraced him from behind and said: Prophet of Allah; this prayer of yours to your Lord will suffice you; and He will fulfill for you what He has promised you. So Allah; the Glorious and Exalted; revealed the Quranic verse : When ye appealed to your Lord for help; He responded to your call saying : I will help you with one thousand angels coming in succession. So Allah helped him with angels. Abu Zumail said that the hadith was narrated to him by Ibn Abbas who said: While on that day a Muslim was chasing a disbeliever who was going ahead of him; he heard over him the swishing of the whip and the voice of the rider saying: Go ahead; Haizum! He glanced at the polytheist who had now fallen down on his back. When he looked at him carefully he found that there was a scar on his nose and his face was torn as if it had been lashed with a whip; and had turned green with its poison. An Ansari came to the Messenger of Allah ﷺ and related this event to him. He said: You have told the truth. This was the help from the third heaven. The Muslims that day i.e. the day of the Battle of Badr killed seventy persons and captured seventy. The Messenger of Allah ﷺ said to Abu Bakr and Umar Allah be pleased with them : What is your opinion about these captives? Abu Bakr said: They are our kith and kin. I think you should release them after getting from them a ransom. This will be a source of strength to us against the infidels. It is quite possible that Allah may guide them to Islam. Then the Messenger of Allah ﷺ said: What is your opinion; Ibn AlKhattab? He said: Messenger of Allah; I do not hold the same opinion as Abu Bakr. I am of the opinion that you should hand them over to us so that we may cut off their heads. Hand over Aqil to Ali that he may cut off his head; and hand over such and such relative to me that I may cut off his head. They are leaders of the disbelievers and veterans among them. The Messenger of Allah ﷺ approved the opinion of Abu Bakr and did not approve what I said. The next day when I came to the Messenger of Allah ﷺ ; I found that both he and Abu Bakr were sitting shedding tears. I said: Messenger of Allah; why are you and your Companion shedding tears? Tell me the reason. For I will weep; or I will at least pretend to weep in sympathy with you. The Messenger of Allah ﷺ said: I weep for what has happened to your companions for taking ransom from the prisoners. I was shown the torture to which they were subjected. It was brought to me as close as this tree. He pointed to a tree close to him. Then God revealed the verse: It is not befitting for a prophet that he should take prisoners until the force of the disbelievers has been crushed... to the end of the verse: so eat ye the spoils of war; it is lawful and pure. So Allah made booty lawful for them. | The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-20723 | Aisha reported that all the wives of Allah Apostle ﷺ had gathered in her apartment during the days of his Prophets last illness and no woman was left behind that Fatima; who walked after the style of Allah Messenger ﷺ ; came there. He welcomed her by saying: You are welcome; my daughter; and made her sit on his right side or on his left side; and then talked something secretly to her and Fatima wept. Then he talked something secretly to her and she laughed. I said to her: What makes you weep? She said: I am not going to divulge the secret of Allah Messenger ﷺ. I Aisha said: I have not seen anything happening like today; the happiness being more close to grief as I see today when she wept. I said to her: Has Allah Messenger ﷺ singled you out for saying something leaving us Aasi de? She then wept and I asked her what he said; and she said: I am not going to divulge the secrets of Allah Messenger ﷺ. And when he died I again asked her and she said that he the Holy Prophet told her: Gabriel used to recite the Quran to me once a year and for this year it was twice and so I perceived that my death had drawn near; and that I Fatima would be the first amongst the members of his family who would meet him in the Hereafter. He shall be my good forerunner and it made me weep. He again talked to me secretly saying : Arent you pleased that you should be the sovereign amongst the believing women or the head of women of this Ummah? And this made me laugh. | The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-20727 | Anas reported that after the death of Allah Messenger ﷺ Abu Bakr said to Umar: Let us visit Umm Aiman as Allah Messenger ﷺ used to visit her. As we came to her; she wept. They Abu Bakr and Umar said to her: What makes you weep? What is in store in the next world for Allahs-Messenger ﷺ is better than this worldly life. She said: I weep not because I am ignorant of the fact that what is in store for Allah Messenger ﷺ in the next world is better than this world ; but I weep because the revelation which came from the Heaven has ceased to come. This moved both of them to tears and they began to weep along with her. | The Chapter on Parents And Alhajj in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-20763 | Jabir Bin Abdullah reported: The dead body of my father was brought and he was covered with cloth and it had been mutilated. I made an attempt to lift the cloth; but my people prohibited me to do so. I again made an attempt to lift the cloth; but my people prohibited me. Thereupon Allah Messenger ﷺ lifted it or he commanded it to be lifted. He heard the noise of a loud weeping; or the noise of a woman mourner. He inquired who she was. They said: The daughter of Amr or the sister of Amr; whereupon he said: Why does she weep? The Angels provide him shade with the help of their Wings until he would be lifted to his heavenly abode | The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on 26 in Sahih Muslim | |
| SahihMuslim-017-001-20764 | Jabir Bin Abdullah reported: My father fell as a martyr on the Day of Uhud and I attempted to uncover his face and weep; but they the Companions of the Holy Prophet forbade me to do this; whereas Allah Messenger ﷺ did not forbid me and Fatima bint Amr; the sister of my father; was also weeping There- upon Allah Messenger ﷺ said: You may weep or you may not weep; the Angels provide him shade with the help of their wings until you lift him to be buried in the grave. | The Chapter on Funerals Martyrs And Alquran in HodHood Indexing, Chapter on 26 in Sahih Muslim | |
| SahihMuslim-017-001-21742 | Umm Salamah reported: When Abu Salama died I said: I am a stranger in a strange land; I shall weep for him in a manner that would be talked of. I made preparation for weeping for him when a woman from the upper side of the city came there who intended to help me in weeping. She happened to come across the Messenger of Allah ﷺ and he said: Do you intend to bring the devil into a house from which Allah has twice driven him out? I Umm Salamah ; therefore; refrained from weeping and I did not weep. | The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-21745 | Abdullah Bin Umar said that Saad Bin Ubada complained of illness. The Messenger of Allah ﷺ came to visit him accompanied by Abdulrahman Bin Auf; Saad Bin Abi Waqqas and Abdullah Bin Masud. As he entered his room he found him in a swoon. Upon this he said: Has he died? They said: Messenger of Allah; it is not so. The Messenger of Allah ﷺ wept. When the people saw Allah Messenger ﷺ weeping; they also began to weep. He said. Listen; Allah does not punish for the tears that the eye sheds or the grief the heart feels; but He punishes for this pointing to his tongue ; or He may show mercy. | The Chapter on Fragrances And Alhajj in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-21755 | Abu Mousa reported that when Umar was wounded; there came Suhaib from his house and went to Umar and stood by his side; and began to wail. Upon this Umar said: What are you weeping for? Are you weeping for me? He said: By Allah; it is for you that I weep; O Commander of the believers. He said: By Allah; you already know that the Messenger of Allah ﷺ had said: He who is lamented upon is punished. I made a mention of it to Mousa Bin Talha ; and he said that Aisha told that it concerned the Jews only. | The Chapter on Standing For Prayers And Quraish in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-21757 | Abdullah Bin Abu Mulaika reported: I was sitting by the side of Ibn Umar; and we were waiting for the bier of Umm Aban; daughter of Uthman; and there was also Amr Bin Uthman. In the meanwhile there came Ibn Abbas led by a guide. I conceive that he was informed of the place of Ibn Umar. So he came till he sat by my side. While I was between them Ibn Abbas and Ibn Umar there came the noise of wailing from the house. Upon this Ibn Umar said that is; he pointed out to Amr that he should stand and forbid them; for : I heard the Messenger of Allah ﷺ as saying: The dead is punished because of the lamentation of his family. Abdullah made it general what was said for a particular occasion. Ibn Abbas said: When we were with the Commander of the believers; Umar Bin AlKhattab; we reached Baida; and there was a man under the shadow of the tree. He said to me: Go and inform me who is that person. So I went and found that he was Suhaib. I returned to him and said: You commanded me to find out for you who that was; and he is Suhaib. He Hadrat Umar said: Command him to see us. I said: He has family along with him. He said: That is of no account even if he has family along with him. So he the narrator told him to see the Commander of the believers and his party. When we came to Medina ; it was before long that the Commander of the believers was wounded; and Suhaib came weeping and crying: Alas for the brother; alas for the companion. Upon this Umar said: Didnt you know; or didnt you hear; that the Messenger of Allah ﷺ said: The dead is punished because of the lamentation of his family? Then Abdullah made it general and Umar told it of certain occasions. So I Abdullah Bin Abu Mulaika stood up and went to Aisha and told her what Ibn Umar had said. Upon this she said: I swear by Allah that Allah Messenger ﷺ never said that dead would be punished because of his family lamenting for him. What he said was that Allah would increase the punishment of the unbeliever because of his family lamenting for him. Verily it is Allah Who has caused laughter and weeping. No bearer of a burden will bear another burden. Ibn Abu Mulaika said that AlQasim Bin Muhammad said that when the words of Umar and Ibn Umar were conveyed to Aisha; she said: You have narrated it to me from those who are neither liar nor those suspected of lying but sometimes hearing misleads. | The Chapter on Funerals And Punishment in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-21758 | Abdullah Bin Abu Mulaika said: The daughter of Uthman Bin Affan died in Mecca. We came to attend her funeral. Ibn Umar and Ibn Abbas were also present there; and I was sitting between them. He added: I first sat by the side of one of them; then the other one came and he sat by my side. Abdullah Bin Umar said to Amr Bin Uthman who was sitting opposite to him: Will you not prevent the people from lamenting; for the Messenger of Allah ﷺ had said: The dead is punished because of the lamenting of his family for him? Ibn Abbas then said that Umar used to say someting of that nature; and then narrated saying: I proceeded from Mecca along with Umar till we reached AlBaida and there was a party of riders under the shade of a tree. He said to me : Go and find out who this party is. I cast a glance and there was Suhaib in that party. So I informed him Umar about it. He said: Call him to me. So I went back to Suhaib and said: Go and meet the Commander of the believers. When Umar was wounded; Suhaib came walling: Alas; for the brother! alas for the companion! Umar said: O Suhaib; do you wail for me; whereas the Messenger of Allah ﷺ said: The dead would be punished on account of the lamentation of the members of his family ? Ibn Abbas said: When Umar died I made a mention of it to Aisha. She said: May Allah have mercy upon Umar! I swear by Allah that Allah Messenger ﷺ never said that Allah would punish the believer because of the weeping of any one of the members of his family ; but he said that Allah would increase the punishment of the unbeliever because of the weeping of his family over him. Aisha said: The Quran is enough for you when it states : No bearer of burden will bear another burden vi. 164. Thereupon Ibn Abbas said: Allah is He Who has caused laughter and weeping. Ibn Abu Mulaika said: By Allah; Ibn Umar said nothing. | The Chapter on Funerals And Punishment in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-22836 | Aisha Allah be pleased with her reported: We went with the Messenger of Allah ﷺ with no other aim but that of Hajj till we came to the place known as Sarif; and there I entered in the state of menses. The Messenger of Allah ﷺ came to me while I was weeping. He said: What makes you weep? I said: Would that I had not come for Pilgrimage this year. He the Holy Prophet said: What has happened to you? You have perhaps entered the period of menses. I said: Yes. He said: This is what has been ordained for the daughters of Adam. Do what a pilgrim does except that you should not circumambulate the House; till you are purified of the menses. She Aisha said: When I came to Mecca; the Messenger of Allah ﷺ said to his companions: Make this Ihram the Ihram for Umra. So the people put off Ihram except those who had sacrificial animals with them. She Aisha said: The Apostle of Allah ﷺ had the sacrificial animal with him; and so had Abu Bakr; Umar and other persons of means. They those who had put off Ihram again put on Ihram for Hajj when they marched towards Mina ; and it was the 8th of Dhu AlHijja. She Aisha said: When it was the day of sacrifice 10th of Dhu AlHijja ; I was purified; and the Messenger of Allah ﷺ commanded me and I did the circumambulation of Ifada. She said that the flesh of cow was sent to us. I said: What is it? They said: The Messenger of Allah ﷺ has offered a cow as sacrifice on behalf of his wives. When it was the night at Hasba; I said: Messenger of Allah; people are coming back from Hajj and Umra; where as I am coming back from Hajj alone. She Aisha reported: He the Holy Prophet commanded Abdulrahman Bin Abu Bakr to mount me upon his camel behind him. She Aisha said: I was very young and I well remember that I dozed off and my face touched the hind part of the haudaj camel litter till we came to Tanim; and entered into the state of Ihram in lieu of Umra which I for the time being abandoned and which the people had performed. | The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 17 in Sahih Muslim |
In Sunan AlTermithi
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-13834 | It was narrated from Abdullah Bin Amr that a man came to the Prophet and said: I have come pledging to emigrate Hijrah ; and I have left my parents weeping. He said: Go back to them; and make them smile as you made them weep. | The Chapter on Body Parts Dreams And Satan in HodHood Indexing, Chapter on Pledging To Emigrate AlHijrah in Sunan AlNasai | |
| SunanAlNasai-017-001-14703 | It was narrated from Abdullah Bin Abdullah Bin Jabr; from his father; that the Messenger of Allah ﷺ visited Jabr when he was sick. When he entered he heard the women crying and saying: We thought that your death would come when fighting in the cause of Allah. He said: You think that martyrdom only comes when one is killed in the cause of Allah. In that case your martyrs would be few. Being killed in the cause of Allah is martyrdom; dying of an abdominal complaint is martyrdom; being burned to death is martyrdom; drowning is martyrdom; being crushed beneath a falling wall is martyrdom; dying of pleurisy is martyrdom; and the woman who dies along with her fetus is a martyr. A man said: Are you weeping when the Messenger of Allah ﷺ is sitting here? He said: Let them be; but if he dies on one should weep for him. | The Chapter on Life And Death And Martyrs in HodHood Indexing, Chapter on The One Who Betrays A Warrior With His Wife in Sunan AlNasai | |
| SunanAlNasai-017-001-14704 | It was narrated from Jabr that he entered with the Messenger of Allah ﷺ upon someone who was dying; and the women were weeping. Jabr said: Are you weeping when the Messenger of Allah ﷺ is sitting here? He said: Let them weep so long as he is among them; but if he dies no one should weep for him. | Chapter on The One Who Betrays A Warrior With His Wife in Sunan AlNasai | |
| SunanAlNasai-017-001-16258 | Jabir said: My father was brought on the day of Uhud and he had been mutilated. He was placed in front of the Messenger of Allah covered with a cloth. I wanted to uncover him but my people forbade m3e to do so. The Prophet ordered that he was lifted up; he heard the voice of a woman weeping. He said: Who is this? They said: This is the daughter of Amr; or the sister of Amr. He said: Do not weep; or She should not weep; for the angels kept on shading him with their wings until he was lifted up; | The Chapter on Funerals Martyrs And Alquran in HodHood Indexing, Chapter on Covering the Deceased in Sunan AlNasai | |
| SunanAlNasai-017-001-16259 | It was narrated that Ibn Abbas said: When a young daughter of the Messenger of Allah was dying; the Messenger of Allah picked her up and held her to his chest; then he put his hand on her; and she died in front of the Messenger of Allah. Umm Ayman wept and the Messenger of Allah said Oh Umm Ayman; do you weep while the Messenger of Allah is with you? She said: Why shouldnt I weep when the Messenger of Allah is weeping. So the Messenger of Allah said Verily; I am not weeping. Rather it is compassion. Then the Messenger of Allah said: The believer is fine whatever the situation; even when his soul is being pulled from his body and he praises Allah; the Mighty and Sublime | The Chapter on Good Manners And Selling in HodHood Indexing, Chapter on Weeping for the Deceased in Sunan AlNasai | |
| SunanAlNasai-017-001-16261 | It was narrated from Jabir that his father was killed on the day of Uhud. He saide: I started to uncover his face; weeping. The people told me not to do that but the Messenger of Allah did not forbid me. My paternal aunt started to weep; and the Messenger of Allah said: Do not weep; for angels kept on shading him with their wings until you lifted him up. | The Chapter on Funerals Martyrs And Alquran in HodHood Indexing, Chapter on Weeping for the Deceased in Sunan AlNasai | |
| SunanAlNasai-017-001-16271 | It was narrated that Ibn Umar said;The Messenger of Allah said: The deceased is punished due to his family weeping over him; Mention of that was made to Aisha and she said: He is wrong; rather the Prophet passed by a grave and said: The occupant of this grave is being punished and his family are weeping for him. Then she recited: And no bearer of burdens shall bear another burden. | The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on Wailing over the Dead in Sunan AlNasai | |
| SunanAlNasai-017-001-16272 | It was narrated from Amrah that she heard Aisha say: ; when she was told that Ibn Umar said that the deceased is punished due to the weeping of the living for him; Aisha said: May Allah forgive Abu Abdulrahman he is not lying; but he has forgotten or made a mistake. The Messenger of Allah passed by a deceased Jewish woman for whom people were weeping and he said: They are weeping for her and she is being punished. | The Chapter on Forgiveness And Praise in HodHood Indexing, Chapter on Wailing over the Dead in Sunan AlNasai | |
| SunanAlNasai-017-001-16274 | Abb AlJabbar Bin AlWard narrated: I heard Ibn Abi Mulaikah say: When Umm Aban died; I attended with the people. I sat in front of Abdullah Bin Umar and Ibn Abbas; and the women wept. Ibn Umar said: Why dont you tell them not to weep? For I heard the Messenger of Allah say: The deceased is punished due to some of his family weeping for him. Ibn Abbas said: Umar used to narrate something like that. I went out with Umar and when we got to on uninhabited area; he saw a caravan beneath a tree. He said: See whose caravan this is. I went and I found Suhaib and his family. I came back to him and said: O Commander of the Believers! This is Suhaib and his family. He said: Bring Suhaib to me. When we entered AlMadinah; Umar was attacked and Suhaib sat by him; weeping and saying; O my brother; O my brother. Umar said: O Suhaib; do not weep; for I heard the Messenger of Allah say: The deceased is punished due to some of the weeping of his family for him. He said: I mentioned that to Aisha and she said: By Allah you are not narrating this Hadith from two liars who have disbelieved; but sometimes you mishear. And no bearer of burdens shall bear another burden. And the Messenger of Allah said: Allah increases the punishment of the disbeliever because of his family weeping for him. | The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on Wailing over the Dead in Sunan AlNasai | |
| SunanAlNasai-017-001-16275 | It was narrated from Muhammad Bin Amr Bin Ata that Salamah Bin AlAzraq said: I heard Abu Huraira say: Someone from the family of the Messenger of Allah died; and the women gathered; weeping for him. Umar stood up and told them not to do that; and threw them out; but the Messenger of Allah said: Let them be there; O Umar; for the eye weeps and the heart grieves; but soon we will join them. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on Concession Allowing Weeping for the Deceased in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24933 | The aforesaid tradition has also been transmitted through a different chain of narrators by Muhammad Bin Amr. This version adds If she weeps or keeps silence. The narrator added the word weeps.Abu Dawud said: The word weeps is not guarded. This is a misunderstanding of the tradition on the part of the narrator Ibn Idris or Muhammad Bin AlAta.Abu Dawud said: This tradition has also been narrated by Abu Amr Dhakwan on the authority of Aisha who said: A virgin is ashamed of speaking; Messenger of Allah. He said: Her silence is her acceptance. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Seeking The Girl Permission in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25447 | Aisha said : We raised our voices in talbiyah for Hajj. When we reached Sarif; I menstruated. The Messenger of Allah SWAS came upon me while I was weeping. He asked; why are your weeping; Aishah? I replied; I menstruated. Would that I had not come out for performing Hajj. He said : Glory be to Allah; this is a thing prescribed by Allah on the daughters of Adam. He said perform all the rites of Hajj but do not go round the House the Kabah. When we entered Makkah; the Messenger of Allah SWAS said he who desires to make his Hajj an Umrah may do so; except those who have sacrificial animals with them. The Messenger of Allah SWAS sacrificed a cow on behalf of his wives on the day of sacrifice. When the night of AlBatha came; and Aisha was purified she said to the Messenger of Allah SWAS my fellow female pilgrims will return after performing Hajj and Umrah and I shall return after performing only Hajj? He therefore; ordered Abdulrahman Bin Abu Bakr who took her to AlTanim. She uttered there talbiyah for Umrah. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29030 | Narrated Ibn Umar: The Messenger of Allah ﷺ as saying: The dead is punished because of his family weeping for him. When this was mentioned to Aisha; she said: Ibn Umar forgot and made a mistake. The Prophet ﷺ passed by grave and he said: The man in the grave is being punished while his family is weeping for him. She then recited: No bearer of burdens can bear the burden of another.The narrator Abu Muawiyah said: The Prophet passed by the grave of a Jew. | The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on Wailing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29031 | Yazid Ibn Aws said: I entered upon Abu Mousa while he was at the point of death. His wife began to weep or was going to weep. Abu Mousa said to her: Did you not hear what the Messenger of Allah ﷺ said? She said: Yes. The narrator said: She then kept silence. When Abu Mousa died; Yazid said: I met the woman and asked her: What did Abu Mousa mean when he said to you: Did you not hear what the Messenger of Allah ﷺ and the you kept silence? She replied: The Messenger of Allah ﷺ said: He who shaves his head ; shouts and tears his clothing does not belong to us. | The Chapter on Recitations And Poetry And Evil in HodHood Indexing, Chapter on Wailing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29575 | Narrated Abdullah Ibn Amr Ibn AlAs: A man came to the Messenger of Allah ﷺ and said: I came to you to take the oath of allegiance to you on emigration; and I left my parents weeping. He the Prophet said: Return to them and make them laugh as you made them weep. | The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on Regarding A Man Who Goes To Battle While His Parents Object in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34512 | Yahya related to me from Malik from Hisham Ibn Urwa from his father from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that the Messenger of Allah; may Allah bless him and grant him peace; said; Tell Abu Bakr to lead the people in prayer. Aisha said; Messenger of Allah; when Abu Bakr stands in your place his voice does not reach the ears of the people because of his weeping; so tell Umar to lead the people in prayer. He said; Tell Abu Bakr to lead the people in prayer. Aisha continued; I told Hafsa to tell him that when Abu Bakr stood in his place his voice did not reach the ears of the people because of his weeping; and that he should tell Umar to lead the people in prayer. Hafsa did so; and the Messenger of Allah; may Allah bless him and grant him peace; said; You are the companions of Yousif! referring to the women who cut their hands when they saw the beauty of Yousif. Tell Abu Bakr to lead the people in prayer! Aisha added that Hafsa said to her; I have never had anything good from you! | The Chapter on Peace And Mercy in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik |
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