Will

Will Completed Form

The word Will is a stemmed form of the following words:

Will Dictionary Definition

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Will in Wikipedia

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Will References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlRum Ayah 54	Surat AlRum	-0.59		80	Knowledg power, Creat will, Gave strength, Creat state, Hoari head, Weakness strength, Helpless weakness, Weakness gave, Strength weakness, Head creat, State helpless, Weak hoari, Gave weak, Creat wills, Wills knowledg, Strength gave	اللَّهُ الَّذِي خَلَقَكُمْ مِنْ ضَعْفٍ ثُمَّ جَعَلَ مِنْ بَعْدِ ضَعْفٍ قُوَّةً ثُمَّ جَعَلَ مِنْ بَعْدِ قُوَّةٍ ضَعْفًا وَشَيْبَةً يَخْلُقُ مَا يَشَاءُ وَهُوَ الْعَلِيمُ الْقَدِيرُ	It is Allah Who created you in a state of (helpless) weakness, then gave (you) strength after weakness, then, after strength, gave (you weakness and a hoary head: He creates as He wills, and it is He Who has all knowledge and power.
Surat AlTaubah Ayah 28	Surat AlTaubah	-0.5		113	Sacr mosqu, Knowing wise, Mosqu fear, Fear poverty, Bounty knowing, Poverty enrich, Unclean approach, Enrich wills, Pagan unclean, Approach sacr, Wills bounty, Truli pagan	يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْمُشْرِكُونَ نَجَسٌ فَلَا يَقْرَبُوا الْمَسْجِدَ الْحَرَامَ بَعْدَ عَامِهِمْ هَذَا وَإِنْ خِفْتُمْ عَيْلَةً فَسَوْفَ يُغْنِيكُمُ اللَّهُ مِنْ فَضْلِهِ إِنْ شَاءَ إِنَّ اللَّهَ عَلِيمٌ حَكِيمٌ	O ye who believe! Truly the Pagans are unclean; so let them not, after this year of theirs, approach the Sacred Mosque. And if ye fear poverty, soon will Allah enrich you, if He wills, out of His bounty, for Allah is All-knowing, All-wise.
Surat YaSeen Ayah 47	Surat YaSeen	-0.38		36	Manifest error, Bounti provid, Spend bounti, Willed fed, Feed willed, Himself manifest, Fed himself, Believ shall, Shall feed, Provid unbeliev, Unbeliev shall	وَإِذَا قِيلَ لَهُمْ أَنْفِقُوا مِمَّا رَزَقَكُمُ اللَّهُ قَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا أَنُطْعِمُ مَنْ لَوْ يَشَاءُ اللَّهُ أَطْعَمَهُ إِنْ أَنْتُمْ إِلَّا فِي ضَلَالٍ مُبِينٍ	And when they are told, "Spend ye of (the bounties) with which Allah has provided you," the Unbelievers say to those who believe: "Shall we then feed those whom, if Allah had so willed, He would have fed, (Himself)?- Ye are in nothing but manifest error."
Surat AlRaad Ayah 31	Surat AlRaad	-0.35		96	Promis pass, Fail promis, Guid mankind, Dead speak, Qur mountain, Willed guid, Verily fail, Moved earth, Cloven asunder, Settl close, Mankind unbelievers, Seiz deeds, Command believ, Speak command, Believ willed, Homes promis, Deeds settl, Earth cloven, Asunder dead, Ceas seiz, Pass verily, Disast ceas, Seiz deed, Close homes, Mountain moved	وَلَوْ أَنَّ قُرْآنًا سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الْأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَى بَلْ لِلَّهِ الْأَمْرُ جَمِيعًا أَفَلَمْ يَيْأَسِ الَّذِينَ آمَنُوا أَنْ لَوْ يَشَاءُ اللَّهُ لَهَدَى النَّاسَ جَمِيعًا وَلَا يَزَالُ الَّذِينَ كَفَرُوا تُصِيبُهُمْ بِمَا صَنَعُوا قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِنْ دَارِهِمْ حَتَّى يَأْتِيَ وَعْدُ اللَّهِ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَ	If there were a Qur'an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things! Do not the Believers know, that, had Allah (so) willed, He could have guided all mankind (to the right)? But the Unbelievers, - never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of Allah come to pass, for, verily, Allah will not fail in His promise.
Surat AlRum Ayah 53	Surat AlRum	-0.34		80	Submit will, Hear sign, Will islam, Strai wilt, Nor canst, Sign submit, Wilt hear, Blind strai, Lead blind, Canst lead	وَمَا أَنْتَ بِهَادِ الْعُمْيِ عَنْ ضَلَالَتِهِمْ إِنْ تُسْمِعُ إِلَّا مَنْ يُؤْمِنُ بِآيَاتِنَا فَهُمْ مُسْلِمُونَ	Nor canst thou lead back the blind from their straying: only those wilt thou make to hear, who believe in Our signs and submit (their wills in Islam).
Surat AlQasas Ayah 27	Surat AlQasas	-0.32		45	Wilt wills, Grace intend, Difficulti wilt, Daughter condit, Complet years, Intend difficulti, Years grace, Serv year, Condit serv, Wills righteou, Year complet, Intend daughter	قَالَ إِنِّي أُرِيدُ أَنْ أُنْكِحَكَ إِحْدَى ابْنَتَيَّ هَاتَيْنِ عَلَى أَنْ تَأْجُرَنِي ثَمَانِيَ حِجَجٍ فَإِنْ أَتْمَمْتَ عَشْرًا فَمِنْ عِنْدِكَ وَمَا أُرِيدُ أَنْ أَشُقَّ عَلَيْكَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّالِحِينَ	He said: "I intend to wed one of these my daughters to thee, on condition that thou serve me for eight years; but if thou complete ten years, it will be (grace) from thee. But I intend not to place thee under a difficulty: thou wilt find me, indeed, if Allah wills, one of the righteous."
Surat AlNoor Ayah 45	Surat AlNoor	-0.32		102	Creat will, Will power, Walk creat, Creep belli, Creat creep, Walk leg, Belli walk, Leg walk	وَاللَّهُ خَلَقَ كُلَّ دَابَّةٍ مِنْ مَاءٍ فَمِنْهُمْ مَنْ يَمْشِي عَلَى بَطْنِهِ وَمِنْهُمْ مَنْ يَمْشِي عَلَى رِجْلَيْنِ وَمِنْهُمْ مَنْ يَمْشِي عَلَى أَرْبَعٍ يَخْلُقُ اللَّهُ مَا يَشَاءُ إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ	And Allah has created every animal from water: of them there are some that creep on their bellies; some that walk on two legs; and some that walk on four. Allah creates what He wills for verily Allah has power over all things.
Surat Fatir Ayah 22	Surat Fatir	-0.29		39	Live dead, Buri grave, Hear canst, Nor alik, Alik live, Dead will, Canst hear, Hear buri, Will hear	وَمَا يَسْتَوِي الْأَحْيَاءُ وَلَا الْأَمْوَاتُ إِنَّ اللَّهَ يُسْمِعُ مَنْ يَشَاءُ وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ	Nor are alike those that are living and those that are dead. Allah can make any that He wills to hear; but thou canst not make those to hear who are (buried) in graves.
Surat Saad Ayah 36	Surat Saad	-0.24		38	Wind power, Gentli order, Subject wind, Whithersoev willed, Flow gentli, Power flow, Order whithersoev	فَسَخَّرْنَا لَهُ الرِّيحَ تَجْرِي بِأَمْرِهِ رُخَاءً حَيْثُ أَصَابَ	Then We subjected the wind to his power, to flow gently to his order, Whithersoever he willed, -
Surat AlBaqara Ayah 20	Surat AlBaqara	-0.24		87	Light walk, Faculti hear, Hear power, Walk dark, Stand willed, Lightn snatch, Snatch sight, Willed faculti, Grow stand, Dark grow, Sight light	يَكَادُ الْبَرْقُ يَخْطَفُ أَبْصَارَهُمْ كُلَّمَا أَضَاءَ لَهُمْ مَشَوْا فِيهِ وَإِذَا أَظْلَمَ عَلَيْهِمْ قَامُوا وَلَوْ شَاءَ اللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَارِهِمْ إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ	The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things.
Surat AlAnam Ayah 137	Surat AlAnam	-0.17		67	Willed leav, Order lead, Leav invent, Allur slaughter, Slaughter children, Ey pagans, Children order, Lead destruct, Religion willed, Partner allur, Lead destruction, Pagans partner, Even ey, Destruction confus, Confus religion	وَكَذَلِكَ زَيَّنَ لِكَثِيرٍ مِنَ الْمُشْرِكِينَ قَتْلَ أَوْلَادِهِمْ شُرَكَاؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا عَلَيْهِمْ دِينَهُمْ وَلَوْ شَاءَ اللَّهُ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ	Even so, in the eyes of most of the pagans, their "partners" made alluring the slaughter of their children, in order to lead them to their own destruction, and cause confusion in their religion. If Allah had willed, they would not have done so: But leave alone them and their inventions.
Surat Alaaraf Ayah 100	Surat Alaaraf	-0.16		37	Seal heart, Punish sin, Inherit earth, Guiding lesson, Heart hear, Success previou, Seal hear, Lesson willed, Punish sins, Earth success, Willed punish, Previou possessors, Possessors guiding, Sins seal	أَوَلَمْ يَهْدِ لِلَّذِينَ يَرِثُونَ الْأَرْضَ مِنْ بَعْدِ أَهْلِهَا أَنْ لَوْ نَشَاءُ أَصَبْنَاهُمْ بِذُنُوبِهِمْ وَنَطْبَعُ عَلَى قُلُوبِهِمْ فَهُمْ لَا يَسْمَعُونَ	To those who inherit the earth in succession to its (previous) possessors, is it not a guiding, (lesson) that, if We so willed, We could punish them (too) for their sins, and seal up their hearts so that they could not hear?
Surat AlShura Ayah 24	Surat AlShura	-0.15		47	Seal heart, Secret heart, Forg falsehood, Falsehood willed, Prove truth, Heart blot, Willed seal, Seal hear, Truth secret, Blot vanity, Vanity prove	أَمْ يَقُولُونَ افْتَرَى عَلَى اللَّهِ كَذِبًا فَإِنْ يَشَإِ اللَّهُ يَخْتِمْ عَلَى قَلْبِكَ وَيَمْحُ اللَّهُ الْبَاطِلَ وَيُحِقُّ الْحَقَّ بِكَلِمَاتِهِ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ	What! Do they say, "He has forged a falsehood against Allah"? But if Allah willed, He could seal up thy heart. And Allah blots out Vanity, and proves the Truth by His Words. For He knows well the secrets of all hearts.
Surat AlRum Ayah 48	Surat AlRum	-0.078		80	Send winds, Send wind, Winds rais, Issu midst, Thereof reach, Midst thereof, Reach servant, Fragments seest, Break fragments, Rais cloud, Will behold, Sky wills, Behold rejoice, Cloud spread, Wills break, Spread sky, Servant will, Raindrop issu, Seest raindrop	اللَّهُ الَّذِي يُرْسِلُ الرِّيَاحَ فَتُثِيرُ سَحَابًا فَيَبْسُطُهُ فِي السَّمَاءِ كَيْفَ يَشَاءُ وَيَجْعَلُهُ كِسَفًا فَتَرَى الْوَدْقَ يَخْرُجُ مِنْ خِلَالِهِ فَإِذَا أَصَابَ بِهِ مَنْ يَشَاءُ مِنْ عِبَادِهِ إِذَا هُمْ يَسْتَبْشِرُونَ	It is Allah Who sends the Winds, and they raise the Clouds: then does He spread them in the sky as He wills, and break them into fragments, until thou seest rain-drops issue from the midst thereof: then when He has made them reach such of his servants as He wills behold, they do rejoice!-
Surat AlNahl Ayah 35	Surat AlNahl	-0.065		68	Fals god, Clear messag, Preach clear, God willed, Prohibit mission, Prescrib prohibit, Worship aught, Worshipp fals, Mission preach, Willed worship	وَقَالَ الَّذِينَ أَشْرَكُوا لَوْ شَاءَ اللَّهُ مَا عَبَدْنَا مِنْ دُونِهِ مِنْ شَيْءٍ نَحْنُ وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِنْ دُونِهِ مِنْ شَيْءٍ كَذَلِكَ فَعَلَ الَّذِينَ مِنْ قَبْلِهِمْ فَهَلْ عَلَى الرُّسُلِ إِلَّا الْبَلَاغُ الْمُبِينُ	The worshippers of false gods say: "If Allah had so willed, we should not have worshipped aught but Him - neither we nor our fathers, - nor should we have prescribed prohibitions other than His." So did those who went before them. But what is the mission of messengers but to preach the Clear Message?
Surat AlHujurat Ayah 14	Surat AlHujurat	-0.041		106	Forgiving merci, Obei messenger, Desert arab, Faith enter, Enter heart, Messenger belittl, Heart obei, Deed forgiv, Arab faith, Aught deed, Deed forgiving, Belittl aught	قَالَتِ الْأَعْرَابُ آمَنَّا قُلْ لَمْ تُؤْمِنُوا وَلَكِنْ قُولُوا أَسْلَمْنَا وَلَمَّا يَدْخُلِ الْإِيمَانُ فِي قُلُوبِكُمْ وَإِنْ تُطِيعُوا اللَّهَ وَرَسُولَهُ لَا يَلِتْكُمْ مِنْ أَعْمَالِكُمْ شَيْئًا إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	The desert Arabs say, "We believe." Say, "Ye have no faith; but ye (only) say, 'We have submitted our wills to Allah,' For not yet has Faith entered your hearts. But if ye obey Allah and His Messenger, He will not belittle aught of your deeds: for Allah is Oft-Forgiving, Most Merciful."
Surat AlBaqara Ayah 251	Surat AlBaqara	0.03		87	Earth full, Gave power, Full bounti, Check mean, Wisdom taught, Power wisdom, Taught will, Mischief full, David slew, Slew goliath, Will check, Bounti world, Goliath gave, Full mischief, Rout david, Mean earth	فَهَزَمُوهُمْ بِإِذْنِ اللَّهِ وَقَتَلَ دَاوُودُ جَالُوتَ وَآتَاهُ اللَّهُ الْمُلْكَ وَالْحِكْمَةَ وَعَلَّمَهُ مِمَّا يَشَاءُ وَلَوْلَا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُمْ بِبَعْضٍ لَفَسَدَتِ الْأَرْضُ وَلَكِنَّ اللَّهَ ذُو فَضْلٍ عَلَى الْعَالَمِينَ	By Allah's will they routed them; and David slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) He willed. And did not Allah Check one set of people by means of another, the earth would indeed be full of mischief: But Allah is full of bounty to all the worlds.
Surat AlBaqara Ayah 70	Surat AlBaqara	0.043		87	Behalf lord, Lord plain, Beseech behalf, Plain heifer, Heifer alik, Guidance will, Alik guidance	قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَنَا مَا هِيَ إِنَّ الْبَقَرَ تَشَابَهَ عَلَيْنَا وَإِنَّا إِنْ شَاءَ اللَّهُ لَمُهْتَدُونَ	They said: "Beseech on our behalf Thy Lord to make plain to us what she is: To us are all heifers alike: We wish indeed for guidance, if Allah wills."
Surat Fussilat Ayah 11	Surat Fussilat	0.065		58	Willingli unwillingli, Unwillingli obedi, Smoke earth, Design sky, Earth willingli, Comprehend design, Moreov comprehend, Sky smoke	ثُمَّ اسْتَوَى إِلَى السَّمَاءِ وَهِيَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ ائْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَا أَتَيْنَا طَائِعِينَ	Moreover He comprehended in His design the sky, and it had been (as) smoke: He said to it and to the earth: "Come ye together, willingly or unwillingly." They said: "We do come (together), in willing obedience."
Surat AlMaidah Ayah 48	Surat AlMaidah	0.096		112	Vain desir, Truth confirm, Goal truth, Vain desires, Judg revealed, Revealed vain, Test strive, Strive race, Willed singl, Matter disput, Diverg truth, Law open, Scriptur truth, Guard safeti, Prescrib law, Desires diverg, Scriptur guard, Open willed, Judg reveal, Safeti judg, Race virtu, Virtu goal, Truth prescrib, Truth matter, Confirm scriptur, Singl plan, Plan test	وَأَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ فَاحْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الْحَقِّ لِكُلٍّ جَعَلْنَا مِنْكُمْ شِرْعَةً وَمِنْهَاجًا وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَكِنْ لِيَبْلُوَكُمْ فِي مَا آتَاكُمْ فَاسْتَبِقُوا الْخَيْرَاتِ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ	To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a law and an open way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah; it is He that will show you the truth of the matters in which ye dispute;
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In Hadith Text Books

Will In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1103		Narrated Abu Qatada: When the people slept till so late that they did not offer the morning prayer; the Prophet ﷺ said; Allah captured your souls made you sleep when He willed; and returned them to your bodies when He willed. So the people got up and went to answer the call of nature; performed ablution; till the sun had risen and it had become white; then the Prophet ﷺ got up and offered the prayer.	The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on Allahs Wish and Will in Sahih AlBukhari
SahihAlBukhari-017-001-1512		Narrated Abu Huraira: The Prophet Solomon said; Tonight I will sleep with my ninety wives; each of whom will get a male child who will fight for Allah Cause. On that; his companion Sufyan said that his companion was an angel said to him; Say; If Allah will Allah willing. But Solomon forgot to say it. He slept with all his wives; but none of the women gave birth to a child; except one who gave birth to a halfboy. Abu Huraira added: The Prophet ﷺ said; If Solomon had said; If Allah will Allah willing ; he would not have been unsuccessful in his action; and would have attained what he had desired. Once Abu Huraira added: Allah apostle said; If he had accepted.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on To say In sha Allah while taking an oath in Sahih AlBukhari
SahihAlBukhari-017-001-2046		Narrated Abu Huraira: Allah Messenger ﷺ said; The Prophet Solomon once said; Tonight I will sleep with ninety women; each of whom will bring forth a would-be cavalier who will fight in Allah Cause. On this; his companion said to him; Say: Allah willing! But he did not say Allah willing. Solomon then slept with all the women; but none of them became pregnant but one woman who later delivered a halfman. By Him in Whose Hand Muhammad soul is; if he Solomon had said; Allah willing all his wives would have brought forth boys and they would have fought in Allah Cause as cavaliers.	The Chapter on Gifts And Mothers in HodHood Indexing, Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari
SahihAlBukhari-017-001-2603		Narrated Abdullah Bin Umar: When Allah Apostle was in Taif trying to conquer it ; he said to his companions; Tomorrow we will return to Medina ; if Allah wills. Some of the companions of Allah Messenger ﷺ said; We will not leave till we conquer it. The Prophet ﷺ said; Therefore; be ready to fight tomorrow. On the following day; they Muslims fought fiercely with the people of Taif and suffered many wounds. Then Allah Messenger ﷺ said; Tomorrow we will return to Medina ; if Allah wills. His companions kept quiet this time. Allah Messenger ﷺ then smiled.	The Chapter on Debt And Creditors And Children in HodHood Indexing, Chapter on Smiling and laughing in Sahih AlBukhari
SahihAlBukhari-017-001-4492		Narrated Abu Huraira: Allah Messenger ﷺ said; Once Solomon; son of David said; By Allah Tonight I will have sexual intercourse with one hundred or ninety-nine women each of whom will give birth to a knight who will fight in Allah Cause. On that a i.e. if Allah wills but he did not say; Allah willing. Therefore only one of those women conceived and gave birth to a half-man. By Him in Whose Hands Muhammad life is; if he had said; Allah willing; he would have begotten sons all of whom would have been knights striving in Allah Cause.	The Chapter on The Choice Of Gifts in HodHood Indexing, Chapter on Who wishes to beget a son to send for Jihad in Sahih AlBukhari
SahihAlBukhari-017-001-6659		Narrated Abdullah Bin Amr: When Allah Messenger ﷺ besieged Taif and could not conquer its people; he said; We will return to Medina If Allah wills. That distressed the Companions of the Prophet ﷺ and they said; Shall we go away without conquering it i.e. the Fort of Taif ? Once the Prophet ﷺ said; Let us return. Then the Prophet said to them ; Fight tomorrow. They fought and many of them got wounded; whereupon the Prophet ﷺ said; We will return to Medina tomorrow if Allah wills. That delighted them; whereupon the Prophet ﷺ smiled. The sub-narrator; Sufyan said once; The Prophet smiled.	The Chapter on Almadinah And Companions in HodHood Indexing, Chapter on The Ghazwa of AtTaif in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17524		Abu Mousa AlAshari reported: I came to Allah Apostle ﷺ along with a group of Asharites requesting to give us a mount. He the Holy Prophet said: By Allah; I cannot provide you with a mount; and there is nothing with me which I should give you as a ride. He the narrator said: We stayed there as long as Allah willed. Then there were brought to him to the Holy Prophet camels. He the Holy Prophet then ordered to give us three white humped camels; We started and said or some of us said to the others : Allah will not bless us. We came to Allah Messenger ﷺ begging him to provide us with riding camels. He swore that he could not provide us with a mount; but later on he provided us with that. They some of the Prophet Companions came and informed him about this rankling of theirs ; whereupon he said: It was not I who provided you with a mount; but Allah has provided you with that. So far as I am concerned; by Allah; if He so wills; I would not swear; but if; later on; I would see better than it; I would break the vow and expiate it and do that which is better.	The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17526		Ayub said: We were sitting in the company of Abu Mousa that he called for food and it consisted of flesh of fowl. It was then that a person from Banu Tamim visited him. His complexion was red having the resemblance of a slave. He said to him: Come and join me in food. He showed reluctance. He Abu Masa said: Come on; for I saw Allah Messenger ﷺ eating it fowl meat ; whereupon that person said: I saw it eating something of filth and rubbish and I found it repugnant and took an oath that I would never eat that. He Abu Muds said: Come; so that I would narrate to you about that the incident pertaining to vow. And he narrated thus : I came to Allah Messenger ﷺ along with a group of people belonging to the tribe of Ashari; asking him to provide us with riding camels. He the Holy Prophet said: By Allah; I cannot provide you with riding animals. And there is nothing with me with which I can provide you a mount. We stayed for some time there as Allah willed; and there was brought to Allah Messenger ﷺ booty of camels. He called us and commanded that we should be given five white humped camels. As we were about to go back; some of us said to the other: As we made Allah Messenger ﷺ forget oath; there would be no blessing for us in his gift. We went back to him and said: Allah Messenger; we came to you to provide us with riding animals and you took an oath that you would never equip us with mounts and then you have provided us with the riding beasts Allah Messenger; have you forgotten? Thereupon he said: I swear by Allah that if Allah so wills; I shall not swear an oath; and then consider something else to be better than it without making atonement for my oath and doing the thing that is better. So you go; Allah; the Exalted and Glorious; has given you riding animals.	The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on 3 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-7662			The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on What Has Been Related About The Legal Punishments Are Atonement For Those Who Recieve Them in Sunan AlTermithi
SunanAlTermithi-017-001-7870			The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on What Has Been Related About Killing Captives And Ransoming in Sunan AlTermithi
SunanAlTermithi-017-001-9227			The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on What Has Been Related About The Group That Sits And They Do Not Remember Allah in Sunan AlTermithi
SunanAlTermithi-017-001-9369		Shahr Bin Hawshab said: I said to Umm Salamah: O Mother of the Believers! What was the supplication that the Messenger of Allah ﷺ said most frequently when he was with you? She said: The supplication he said most frequently was: O Changer of the hearts; make my heart firm upon Your religion Ya Muqallibal-qulub; thabbit qalbi ala dinik. She said: So I said: O Messenger of Allah; why do you supplicate so frequently: O Changer of the hearts; make my heart firm upon Your religion. He said: O Umm Salamah! Verily; there is no human being except that his heart is between Two Fingers of the Fingers of Allah; so whomsoever He wills He makes steadfast; and whomever He wills He causes to deviate.	The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, Chapter on The Supplication O Changer Of The Hearts in Sunan AlTermithi
SunanAlTermithi-017-001-9798		Abu Habibah AlTai said: My brother willed a portion of his wealth to me. So I met Abu AlDarda and said: My brother has willed a portion of his wealth to me; so where do you suggest that I should give it- to the poor; the needy; or the Mujahidin in Allah Cause? He said: As for me; then I would not consider them equal to the Mujahidin. I heard the Messenger of Allah S.A.W saying: The parable of the one who frees a slave at the time of his death is that of the one who gives a gift when he is satisfied fulfilled his needs.	The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on What has been Related About A Man Giving Charity Or Freeing A Slave At The Time Of His Death in Sunan AlTermithi
SunanAlTermithi-017-001-9867		Narrated Israil: from AlSuddi who said: Someone who heard from Ali; narrated about him saying: When this Ayah was revealed: And whether you disclose what is in yourselves or conceal it; Allah will call you to account for it. Then He forgives whom He wills and He punishes whom He wills 2:284. - we were very distressed about it. He said: We said: Something occurs in ourselves to one of us; and he will be taken to account for it; and we do not know what of it he will be pardoned for; and what of it he will not be pardoned for. So this Ayah was revealed: Allah does not burden a soul beyond what it can bear; for it; is what it has earned; and against it; is what it has wrought. Its meaning is recorded by Muslim; while the chain for this version is weak	The Chapter on Revelation And Alhajj in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11616		It was narrated from Ibn Muhairiz that a man from Banu Kinanah who was called AlMukhdaji heard a man in AlSham; who was known as Abu Muhammad; saying that Witr was obligatory. AlMukhdaji said: In the morning I went to Ubadah Bin AlSamit; and I met him while he was on his way to the Masjid. I told him what Abu Muhammad said; and Ubadah said: Abu Muhammad is wrong. I heard the Messenger of Allah ﷺ say: Five prayers are those that Allah has decreed for His slaves; whoever does them; and does not neglect any of them out of disregard toward them; will have a promise from Allah that He will admit him to Paradise. And whoever does not to them will have no such promise from Allah; if He wills he will punish him and if He wills He will admit him to Paradise.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Observing The Five Daily Prayers in Sunan AlNasai
SunanAlNasai-017-001-11718		It was narrated from Abdullah Bin Abi Qatadah that his father said: We were with the Messenger of Allah ﷺ when some of the people said: Why do you not stop with us to rest awhile; 0 Messenger of Allah ﷺ ? He said: I am afraid that you will sleep and miss the prayer. Bilal said:I will wake you up. So they lay down and slept; and Bilal leaned back on his mount. Then the Messenger of Allah ﷺ woke up when the sun had already started to rise; and he said: 0 Bilal; what about what you told us? He said: I have never slept like that before. The Messenger of Allah ﷺ said: Allah; the Mighty and Sublime; takes your souls when He wills and sends them back when He wills. Stand up 0 Bilal and call the people to prayer. Then Bilal stood up and & called the Adhan; and they performed Ablution - that is; when the sun had risen fully - then he stood and lead them in prayer.	The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, Chapter on Making up a missed prayer in congregation in Sunan AlNasai
SunanAlNasai-017-001-11898		It was narrated that Ubadah Bin AlSamit said: We were with the Prophet SAWSYMOBOL in a gathering and he said: Give me your pledge that you will not associate anything with Allah; you will not steal and you will not have unlawful sexual relations- and then he recited the Verse to them. Whoever among you fulfills this pledge; his reward will be with Allah; and whoever commits any of those actions and Allah; the Mighty and Sublime; conceals him; it is up to Allah: If He wills; He will punish him; and if He wills; He will forgive him.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Pledging to Follow Islam in Sunan AlNasai
SunanAlNasai-017-001-13832		It was narrated that Ubadah Bin AlSamit said: While there was a group of his companions around him; the Messenger of Allah said: Pledge to me; that you will not associate anything with Allah; nor steal; nor commit unlawful sexual relations; nor kill your children; you will not utter slander; fabricating from between your hands and feet; and you will not disobey me in goodness Maruf. Whoever fulfills this pledge ; his reward will be with Allah; and whoever commits any of these actions and is punished for it; it will be an expiation for him. Whoever commits any of these actions then Allah conceals him; then his affair is up to Allah; if He wills He will forgive him; and if He wills punish him. Sahih Ahmed Bin Saeed contradicted him.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Pledging To Engage In Jihad in Sunan AlNasai
SunanAlNasai-017-001-13833		It was narrated from Ubadah Bin AlSamit that the Messenger of Allah said: Why dont you pledge to me upon that which the women have pledged: That you will not associate anything with Allah; that you will not steal; that you will not have unlawful sexual relations; that you will not utter slander; fabricating from between your hands and feet; and that you will not disobey me in goodness Maruf ? We said: yes; O Messenger of Allah. So we gave him our pledge; on that basis. The Messenger of Allah said: Whoever commits any of these actions after that; and is punished; that will be an expiation. Whoever is not punished; then his affair is up to Allah; if He wills; He will forgive him; and if He wills; He will punish him.	The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on Pledging To Engage In Jihad in Sunan AlNasai
SunanAlNasai-017-001-13849		It was narrated that Abu Idris AlKhawlani said: I heard Ubadah Bin AlSamit say: I pledged to the Messenger of Allah among a group of people; and he said: I accept your pledge that you will not associate anything with Allah; you will not steal; you will not have unlawful sexual relations; you will not kill you children; you will not utter slander; fabricating from between your hands and feet; and you will not disobey me when commanded with goodness. Whoever fulfills this pledge ; his reward will be with Allah; and whoever commits any of these actions and is punished for it; it will be purification for him. Whoever commits any of these action then Allah conceals him; it is up to Allah; if He wills He will forgive him; and if He wills; He will punish him.	The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on Pledging To Forsake The Idolaters in Sunan AlNasai
SunanAlNasai-017-001-13881		It was narrated that Ubadah Bin AlSamit said: We were with the Prophet in a gathering and he said: Pledge to me that you will not associate anything with Allah; you will not steal; and you will not have unlawful sexual relations. He recited the Verse to them and said Whoever does any of these things; and Allah conceals him then it is up to Allah; the mighty and Sublime: If He wills; He will punish him; and if He wills; He will forgive him.	The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on The Reward Of The One Who Fulifills The Pledge He Made in Sunan AlNasai
SunanAlNasai-017-001-13922		It was narrated from Abdullah Bin Yasar; from Qutailah; a woman from Juhainah; that a Jew came to the Prophet and said: You are setting up rivals to Allah and associating others with Him. You say: Whatever Allah wills and you will; and you say: By the Kabah. So the Prophet commanded them; if they wanted to swear an oath; to say: By the Lord of the Kabah; and to say: Whatever Allah wills; then what you will.	The Chapter on The Kabah in HodHood Indexing, Chapter on Swearing By The Kabah in Sunan AlNasai
SunanAlNasai-017-001-13980		Abu Huraira narrated that the Messenger of Allah said: Sulaiman Bin Dawud said: Tonight I will go around ninety women; each of whom will bear a horseman who will perform Jihad in the cause of Allah. His companion said to him: If Allah wills. But he did not say: If Allah wills. Then he went around to them all; but none of them got pregnant except a woman who bore half a man. By the One in Whose Hand is my soul! If he had said; If Allah wills; they would all have performed Jihad in the cause of Allah as horsemen.	The Chapter on Horses And Weapons in HodHood Indexing, Chapter on If A Man Swears An Oath And Someone Says To Him If Allah Wills Does That Count For Him in Sunan AlNasai
SunanAlNasai-017-001-14005		It was narrated from Abu Huraira; who attributed it to the Prophet: Sulaiman said: I will certainly go around to ninety women tonight; each of whom will bear a child who will fight in the cause of Allah. It was said to him: Say: If Allah wills but he did not say it. He went around to them but none of them bore a child except for one woman who bore half a person. The Messenger of Allah said: If he had said: If Allah wills; he would not have broken his vow; and this would have been a means to help him to get what he wanted.	The Chapter on Worship And Forbidden Acts in HodHood Indexing, Chapter on The Exception Saying If Allah Wills in Sunan AlNasai
SunanAlNasai-017-001-14999		It was narrated from Ibn Abbas with regard to Allah saying: Whatever a Verse revelation do We abrogate or cause to be forgotten; We bring a better one or similar to it. and He said: And when We change a Verse in place of another -and Allah knows best what He sends down. and He said: Allah blots out what He wills and confirms what He wills. And with Him is the Mother of the Book. The first thing that was abrogated in the Quran was the Qiblah.And He said: And divorced women shall wait as regards their marriage for three menstrual periods. and He said: And those of your women as have passed the age of monthly courses; for them the Iddah; if you have doubt about their periods ; is three months. So some of that was abrogated; according to His; Most High; saying: And then divorce them before you have sexual intercourse with them; no Iddah have you to count in respect of them.	The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on Exceptions To The Iddah Of Divorced Women in Sunan AlNasai
SunanAlNasai-017-001-15056		It was narrated from Ibn Abbas; regarding Allah saying: Whatever a Verse do We abrogate or cause to be forgotten; We bring a better one or similar to it. and And when We change a Verse in place of another -and Allah knows best what He sends down AlNahl 16:101 and Allah blots out what He wills and confirms what He wills. And with Him is the Mother of the Book. The first thing that was abrogated in the Quran was the Qiblah. And He said: And divorced women shall wait as regards their marriage for three menstrual periods; and it is not lawful for them to conceal what Allah has created in their wombs; if they believe in Allah and the Last Day. And their husbands have better right to take them back in that period; if they wish for reconciliation. -that is because when a man divorced his wife; he had more right to take her back; even if he had divorced her three times. Then Allah abrogated that and said: The divorce is twice; after that; either you retain her on reasonable terms or release her with kindness.	The Chapter on Revelation And Jews in HodHood Indexing, Chapter on Abrogation Of The Permission To Take Back One Wife After The Three Divorces in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24690		Narrated Aisha; Ummul Muminin: Zurarah Ibn Awuf a said that Aisha was asked about the midnight prayer of the Messenger of Allah ﷺ. She said: He used to offer his night prayer in congregation and then return to his family in his house and pray four rakahs. Then he would go to his bed and sleep; but the water for his ablution was placed covered near his head and his tooth-stick was also kept there until Allah awakened him at night. He then used the tooth-stick; performed ablution perfectly then came to the place of prayer and would pray eight rakahs; in which he would recite Surah AlFatihah; and a surah from the Quran as Allah willed. He would not sit during any of them but sit after the eighth rakah; and would not utter the salutation; but recite the Quran during the ninth rakah. Then he would sit and supplicate as long as Allah willed; and beg Him and devote his attention to Him; He would utter the salutation once in such a loud voice that the inmates of the house were almost awakened by his loud salutation. He would then recite Surah AlFatihah while sitting; bow while sitting; and then recite the Quran during the second rakah; and would bow and prostrate while sitting. He would supplicate Allah as long as He willed; then utter the salutation and turn away. This amount of prayer of the Messenger of Allah ﷺ continued till he put a weight. During that period he retrenched two rakahs from nine and began to pray six and seven rakahs standing and two rakahs sitting. This continued till he died.	The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26923		Narrated Hudhayfah: The Prophet ﷺ said: Do not say: What Allah wills and so and so wills; but say: What Allah wills and afterwards so and so wills.	Chapter on No one should say Khabuthat nafsi I feel nauseous in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27402		Narrated Abdullah Ibn Sunabihi: Abu Muhammad fancies that witr prayer is essential. Hearing this Ubadah Ibn AlSamit said: Abu Muhammad was wrong. I bear witness that I heard the Messenger of Allah ﷺ say: Allah; the Exalted; has made five prayers obligatory. If anyone performs ablution for them well; offers them at their right time; and observes perfectly their bowing and submissiveness in them; it is the guarantee of Allah that He will pardon him; if anyone does not do so; there is no guarantee for him on the part of Allah; He may pardon him if He wills; and punish him if He wills.	The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on Preserving The Prayer Times in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28551		Narrated Ikrimah: The Prophet ﷺ as saying: I swear by Allah; I shall fight against the Quraish. The then said: If Allah wills. He again said: I swear by Allah; I shall fight against the Quraish if Allah wills. He again said: I swear by Allah; I shall fight against the Quraish. He then kept silence. Then he said: If Allah wills.Abu Dawud said: AlWalid Bin Muslim said on the authority of Sharik: He then said: But he did not fight against them.	The Chapter on Worship And Judgment Day in HodHood Indexing, Chapter on Making An Exception Saying InShaAllah After Swearing One Oath in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29740		Marwan and AlMiswar Bin Makhramah told that when the deputation of the Hawazin came to the Muslims and asked the Apostle of Allaah ﷺ to return to them their property; the Apostle of Allaah ﷺ said to them with me are those whom you see. The speech dearest to me is the one which is true; so choose one of the two either the captives or the property. They said We choose our captives. The Apostle of Allaah ﷺ stood up; extolled Allaah and then said To proceed; your brethren have come repentant I have considered that I should return their captives to them; so let those of you who are willing to release the captives act accordingly; but those who wish to hold on to what they have till we give them some of the first booty Allaah gives us may do so. The people said We are willing for that to release their captives ; Apostle of Allaah. The Apostle of Allaah ﷺ said We cannot distinguish between those of you who have granted that and those who have not ; so return till your headmen may tell us about your affair. The people then returned and their headmen spoke to them; then they informed that they were agreeable and had given their permission.	The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on Regarding Ransoming Captives With Wealth in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34886		Malik related to me from Abdullah Ibn Abi Bakr Ibn Hazm that Amr Ibn Sulaym AlZuraqi informed his father that it had been said to Umar Ibn AlKhattab; There is here an adolescent boy who has not yet reached puberty. He is from the Ghassan tribe and his heir is in AlAsh Sham. He has property. Here he only has the daughter of one of his paternal uncles. Umar Ibn AlKhattab instructed; Let him leave her a bequest. He willed her a property called the well of Jusham. Malik added; That property was sold for 30;000 dirhams; and the daughter of the paternal uncle to whom he willed it was the mother of Amr Ibn Sulaym AlZuraqi.	The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34887		Malik related to me from Yahya Ibn Said from Abu Bakr Ibn Hazm that a boy from Ghassan was dying in Madina while his heir was in Syria. That was mentioned to Umar Ibn AlKhattab. It was said to him; So-and-so is dying. Shall he make a bequest? He said; Let him make a bequest. Yahya Ibn Said said that Abu Bakr had said; He was a boy of ten or twelve years. Yahya said; He willed the well of Jusham; and his people sold it for 30;000 dirhams. Yahya said that he heard Malik say; The generally agreed-on way of doing things in our community is that a simpleton; an idiot; or a lunatic who recovers at times; can make wills if they have enough of their wits about them to recognise what they will. Someone who has not enough wits to recognise what he wills; and is overcome in his intellect; cannot make a bequest.	The Chapter on Worship And Forbidden Acts in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34888		Malik related to me from Ibn Shihab from Amir Ibn Sad Ibn Abi Waqqas that his father said; The Messenger of Allah; may Allah bless him and grant him peace; came to me to treat me for a pain which became hard to bear in the year of the farewell hajj. I said; Messenger of Allah; you can see how far the pain has reached me. I have property and only my daughter inherits from me. Shall I give two thirds of my property as sadaqa? The Messenger of Allah; may Allah bless him and grant him peace; said; No. I said; Half? He said; No. Then the Messenger of Allah; may Allah bless him and grant him peace; said; A third; and a third is a lot. Leaving your heirs rich is better than leaving them poor to beg from people. You never spend anything on maintenance desiring the Face of Allah by it; but that you are rewarded for it; even what you appoint for your wife. Sad said; Messenger of Allah; will I be left here in Makka after my companions have departed for Madina? The Messenger of Allah; may Allah bless him and grant him peace; said; If you are left behind; and do sound deeds you will increase your degree and elevation by them. Perhaps you will be left behind so that some people may benefit by you and others may be harmed by you. O Allah! complete their hijra for my companions; and do not turn them back on their heels. The unfortunate one is Said Ibn Khawla. The Messenger of Allah; may Allah bless him and grant him peace; was distressed on his account for he had died at Makka. Yahya said that he heard Malik speak about a man who willed a third of his property to a man and said as well; My slave will serve so-and-so another man for as long as he lives; then he is free; then that was looked into; and the slave was found to be a third of the property of the deceased. Malik said; The service of the slave is evaluated. Then the two of them divide it between them. The one who was willed a third takes his third; as a share; and the one who was willed the service of the slave takes what was evaluated for him of the slave service. Each of them takes; from the service of the slave or from his wage if he has a wage; according to his share. If the one who was given the service of the slave for as long as he lived dies; then the slave is freed. Yahya said that he heard Malik speak about someone who willed his third and said So-and-so has such- and-such; and so-and-so has such-and-such; naming some of his property; and his heirs protested that it was more than a third. Malik said; The heirs then have an option between giving the beneficiaries their full bequests and taking the rest of the property of the deceased; or between dividing among the beneficiaries the third of the property of the deceased and surrendering to them their third. If they wish; their rights in it reach as far as they reach.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-35089		Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab said; There is no hoarding in our market; and men who have excess gold in their hands should not buy up one of Allah provisions which he has sent to our courtyard and then hoard it up against us. Someone who brings imported goods through great fatigue to himself in the summer and winter; that person is the guest of Umar. Let him sell what Allah wills and keep what Allah wills.	The Chapter on Wealth And Spending in HodHood Indexing, The Book of The Oath of Qasama in Muwata Malik
MuwataMalik-017-001-35452		Yahya related to me from Malik from Yahya Ibn Said that Muadh Ibn Jabal said; There are two military expeditions. There is one military expedition in which valuables are spent; the contributor is willing; the authorities are obeyed; and corruption is avoided. That military expedition is all good. There is a military expedition in which valuables are not spent; the contributor is not willing; the authorities are not obeyed; and corruption is not avoided. The one who fights in that military expedition does not return with reward.	The Chapter on Military Expedition The Pledge Of Allegiance in HodHood Indexing, The Book of Divorce in Muwata Malik