Wish

Wish Completed Form

The word Wish is a stemmed form of the following words:

Wish Dictionary Definition

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Wish References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlSajda Ayah 20	Surat AlSajda	-0.64		71	Tast penalti, Penalti fire, Abod fire, Rebelli wick, Fire reject, Reject fals, Fire therefrom, Therefrom forc, Forc thereinto, Thereinto tast, Wicked abod, Rebelli wicked	وَأَمَّا الَّذِينَ فَسَقُوا فَمَأْوَاهُمُ النَّارُ كُلَّمَا أَرَادُوا أَنْ يَخْرُجُوا مِنْهَا أُعِيدُوا فِيهَا وَقِيلَ لَهُمْ ذُوقُوا عَذَابَ النَّارِ الَّذِي كُنْتُمْ بِهِ تُكَذِّبُونَ	As to those who are rebellious and wicked, their abode will be the Fire: every time they wish to get away therefrom, they will be forced thereinto, and it will be said to them: "Taste ye the Penalty of the Fire, the which ye were wont to reject as false."
Surat AlHajj Ayah 22	Surat AlHajj	-0.63		103	Tast penalti, Penalti burn, Anguish forc, Everi therefrom, Forc tast, Therefrom anguish	كُلَّمَا أَرَادُوا أَنْ يَخْرُجُوا مِنْهَا مِنْ غَمٍّ أُعِيدُوا فِيهَا وَذُوقُوا عَذَابَ الْحَرِيقِ	Every time they wish to get away therefrom, from anguish, they will be forced back therein, and (it will be said), "Taste ye the Penalty of Burning!"
Surat AlKahf Ayah 79	Surat AlKahf	-0.52		66	Pli wish, Dire pli, Boat forc, Seiz boat, Belong dire, King seiz, Boat belong, Unserviceable king, Render unserviceable, Wish render	أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ يَعْمَلُونَ فِي الْبَحْرِ فَأَرَدْتُ أَنْ أَعِيبَهَا وَكَانَ وَرَاءَهُمْ مَلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا	"As for the boat, it belonged to certain men in dire want: they plied on the water: I but wished to render it unserviceable, for there was after them a certain king who seized on every boat by force.
Surat AlAnam Ayah 148	Surat AlAnam	-0.51		67	Tast wrath, Conjectur lie, Falsely tast, Knowledg produc, Produc conjectur, Ancestor argu, Partner father, Taboo ancestor, Wrath knowledg, Wished partner, Argu falsely, Partner wished, Father taboo	سَيَقُولُ الَّذِينَ أَشْرَكُوا لَوْ شَاءَ اللَّهُ مَا أَشْرَكْنَا وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِنْ شَيْءٍ كَذَلِكَ كَذَّبَ الَّذِينَ مِنْ قَبْلِهِمْ حَتَّى ذَاقُوا بَأْسَنَا قُلْ هَلْ عِنْدَكُمْ مِنْ عِلْمٍ فَتُخْرِجُوهُ لَنَا إِنْ تَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ أَنْتُمْ إِلَّا تَخْرُصُونَ	Those who give partners (to Allah) will say: "If Allah had wished, we should not have given partners to Him nor would our fathers; nor should we have had any taboos." So did their ancestors argue falsely, until they tasted of Our wrath. Say: "Have ye any (certain) knowledge? If so, produce it before us. Ye follow nothing but conjecture: ye do nothing but lie."
Surat AlNisa Ayah 60	Surat AlNisa	-0.46		92	Turn vision, Lead astrai, Evil order, Reject satan, Resort judgment, Revel resort, Judgment disput, Declar revel, Vision declar, Satan lead, Order reject, Disput evil	أَلَمْ تَرَ إِلَى الَّذِينَ يَزْعُمُونَ أَنَّهُمْ آمَنُوا بِمَا أُنْزِلَ إِلَيْكَ وَمَا أُنْزِلَ مِنْ قَبْلِكَ يُرِيدُونَ أَنْ يَتَحَاكَمُوا إِلَى الطَّاغُوتِ وَقَدْ أُمِرُوا أَنْ يَكْفُرُوا بِهِ وَيُرِيدُ الشَّيْطَانُ أَنْ يُضِلَّهُمْ ضَلَالًا بَعِيدًا	Hast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they were ordered to reject him. But Satan's wish is to lead them astray far away (from the right).
Surat AlNisa Ayah 28	Surat AlNisa	-0.45		92	Difficulti creat, Weak flesh, Doth lighten, Creat weak, Lighten difficulti	يُرِيدُ اللَّهُ أَنْ يُخَفِّفَ عَنْكُمْ وَخُلِقَ الْإِنْسَانُ ضَعِيفًا	Allah doth wish to lighten your (difficulties): For man was created Weak (in flesh).
Surat AlIsra Ayah 18	Surat AlIsra	-0.42		46	Hell burn, Provid hell, Person provid, Transitori life, Life readili, Burn disgrac, Disgrac reject, Readili grant	مَنْ كَانَ يُرِيدُ الْعَاجِلَةَ عَجَّلْنَا لَهُ فِيهَا مَا نَشَاءُ لِمَنْ نُرِيدُ ثُمَّ جَعَلْنَا لَهُ جَهَنَّمَ يَصْلَاهَا مَذْمُومًا مَدْحُورًا	If any do wish for the transitory things (of this life), We readily grant them - such things as We will, to such person as We will: in the end have We provided Hell for them: they will burn therein, disgraced and rejected.
Surat AlMaidah Ayah 37	Surat AlMaidah	-0.38		112	Fire therefrom, Penalti endur, Therefrom penalti	يُرِيدُونَ أَنْ يَخْرُجُوا مِنَ النَّارِ وَمَا هُمْ بِخَارِجِينَ مِنْهَا وَلَهُمْ عَذَابٌ مُقِيمٌ	Their wish will be to get out of the Fire, but never will they get out therefrom: their penalty will be one that endures.
Surat AlAnam Ayah 138	Surat AlAnam	-0.32		67	Cattl forbidden, Forbidden yoke, Cattl crop, Slaughter pronounc, Burden cattl, Yoke burden, Crop taboo, Taboo eat, Cattl slaughter	وَقَالُوا هَذِهِ أَنْعَامٌ وَحَرْثٌ حِجْرٌ لَا يَطْعَمُهَا إِلَّا مَنْ نَشَاءُ بِزَعْمِهِمْ وَأَنْعَامٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَامٌ لَا يَذْكُرُونَ اسْمَ اللَّهِ عَلَيْهَا افْتِرَاءً عَلَيْهِ سَيَجْزِيهِمْ بِمَا كَانُوا يَفْتَرُونَ	And they say that such and such cattle and crops are taboo, and none should eat of them except those whom - so they say - We wish; further, there are cattle forbidden to yoke or burden, and cattle on which, (at slaughter), the name of Allah is not pronounced; - inventions against Allah's name: soon will He requite them for their inventions.
Surat AlImran Ayah 143	Surat AlImran	-0.32		89	Eyes flinch, Death met, Met eyes	وَلَقَدْ كُنْتُمْ تَمَنَّوْنَ الْمَوْتَ مِنْ قَبْلِ أَنْ تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنْتُمْ تَنْظُرُونَ	Ye did indeed wish for death before ye met him: Now ye have seen him with your own eyes, (And ye flinch!)
Surat AlFath Ayah 15	Surat AlFath	-0.32		111	Nay understand, Booti war, Free march, Declar jealou, Lag free, Decre declar, War permit, March booti, Jealou nay	سَيَقُولُ الْمُخَلَّفُونَ إِذَا انْطَلَقْتُمْ إِلَى مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْ يُرِيدُونَ أَنْ يُبَدِّلُوا كَلَامَ اللَّهِ قُلْ لَنْ تَتَّبِعُونَا كَذَلِكُمْ قَالَ اللَّهُ مِنْ قَبْلُ فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَا بَلْ كَانُوا لَا يَفْقَهُونَ إِلَّا قَلِيلًا	Those who lagged behind (will say), when ye (are free to) march and take booty (in war): "Permit us to follow you." They wish to change Allah's decree: Say: "Not thus will ye follow us: Allah has already declared (this) beforehand": then they will say, "But ye are jealous of us." Nay, but little do they understand (such things).
Surat AlNisa Ayah 150	Surat AlNisa	-0.31		92	Messengers reject, Separ messengers, Messengers separ, Deni messengers, Reject midway	إِنَّ الَّذِينَ يَكْفُرُونَ بِاللَّهِ وَرُسُلِهِ وَيُرِيدُونَ أَنْ يُفَرِّقُوا بَيْنَ اللَّهِ وَرُسُلِهِ وَيَقُولُونَ نُؤْمِنُ بِبَعْضٍ وَنَكْفُرُ بِبَعْضٍ وَيُرِيدُونَ أَنْ يَتَّخِذُوا بَيْنَ ذَلِكَ سَبِيلًا	Those who deny Allah and His messengers, and (those who) wish to separate Allah from His messengers, saying: "We believe in some but reject others": And (those who) wish to take a course midway, -
Surat AlHujurat Ayah 7	Surat AlHujurat	-0.3		106	Hearts hate, Hate unbelief, Matters wishes, Unbelief wickedness, Wishes fall, Fall misfortun, Wickedness rebellion, Misfortun endear, Faith beauti, Endear faith, Rebellion walk, Beauti hearts, Walk righteousness	وَاعْلَمُوا أَنَّ فِيكُمْ رَسُولَ اللَّهِ لَوْ يُطِيعُكُمْ فِي كَثِيرٍ مِنَ الْأَمْرِ لَعَنِتُّمْ وَلَكِنَّ اللَّهَ حَبَّبَ إِلَيْكُمُ الْإِيمَانَ وَزَيَّنَهُ فِي قُلُوبِكُمْ وَكَرَّهَ إِلَيْكُمُ الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَانَ أُولَئِكَ هُمُ الرَّاشِدُونَ	And know that among you is Allah's Messenger: were he, in many matters, to follow your (wishes), ye would certainly fall into misfortune: But Allah has endeared the Faith to you, and has made it beautiful in your hearts, and He has made hateful to you Unbelief, wickedness, and rebellion: such indeed are those who walk in righteousness;-
Surat AlQiyamah Ayah 5	Surat AlQiyamah	-0.28		29	Wrong front, Wish wrong	بَلْ يُرِيدُ الْإِنْسَانُ لِيَفْجُرَ أَمَامَهُ	But man wishes to do wrong (even) in the time in front of him.
Surat AlNisa Ayah 44	Surat AlNisa	-0.28		92	Turn vision, Portion book, Vision portion, Book traffic, Lose path, Error lose, Traffic error	أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِنَ الْكِتَابِ يَشْتَرُونَ الضَّلَالَةَ وَيُرِيدُونَ أَنْ تَضِلُّوا السَّبِيلَ	Hast thou not turned Thy vision to those who were given a portion of the Book? they traffic in error, and wish that ye should lose the right path.
Surat AlHijr Ayah 2	Surat AlHijr	-0.27		50		رُبَمَا يَوَدُّ الَّذِينَ كَفَرُوا لَوْ كَانُوا مُسْلِمِينَ	Again and again will those who disbelieve, wish that they had bowed (to Allah's will) in Islam.
Surat AlNisa Ayah 89	Surat AlNisa	-0.26		92	Reject faith, Seiz slai, Slai case, Friend helper, Friend rank, Faith foot, Helper ranks, Renegades seiz, Flee forbidden, Foot friend, Forbidden renegades, Rank flee, Case friend	وَدُّوا لَوْ تَكْفُرُونَ كَمَا كَفَرُوا فَتَكُونُونَ سَوَاءً فَلَا تَتَّخِذُوا مِنْهُمْ أَوْلِيَاءَ حَتَّى يُهَاجِرُوا فِي سَبِيلِ اللَّهِ فَإِنْ تَوَلَّوْا فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ وَجَدْتُمُوهُمْ وَلَا تَتَّخِذُوا مِنْهُمْ وَلِيًّا وَلَا نَصِيرًا	They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks;-
Surat AlKahf Ayah 77	Surat AlKahf	-0.23		66	Mose ha, Refus hospit, Fall straight, Proceed inhabit, Inhabit town, Hospit wall, Wall fall, Mose hadst, Couldst exact, Town ask, Ask food, Wished couldst, Food refus, Exact recompens, Straight mose, Hadst wished	فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ قَالَ لَوْ شِئْتَ لَاتَّخَذْتَ عَلَيْهِ أَجْرًا	Then they proceeded: until, when they came to the inhabitants of a town, they asked them for food, but they refused them hospitality. They found there a wall on the point of falling down, but he set it up straight. (Moses) said: "If thou hadst wished, surely thou couldst have exacted some recompense for it!"
Surat AlNisa Ayah 42	Surat AlNisa	-0.22		92	Reject faith, Earth hide, Singl fact, Faith disobei, Disobei earth, Hide singl	يَوْمَئِذٍ يَوَدُّ الَّذِينَ كَفَرُوا وَعَصَوُا الرَّسُولَ لَوْ تُسَوَّى بِهِمُ الْأَرْضُ وَلَا يَكْتُمُونَ اللَّهَ حَدِيثًا	On that day those who reject Faith and disobey the messenger will wish that the earth Were made one with them: But never will they hide a single fact from Allah!
Surat Saba Ayah 9	Surat Saba	-0.21		54	Turn repent, Earth swallow, Sky fall, Piec sky, Sky earth, Devote turn, Swallow piec, Earth wished, Fall sign, Sign devote, Wished earth	أَفَلَمْ يَرَوْا إِلَى مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ مِنَ السَّمَاءِ وَالْأَرْضِ إِنْ نَشَأْ نَخْسِفْ بِهِمُ الْأَرْضَ أَوْ نُسْقِطْ عَلَيْهِمْ كِسَفًا مِنَ السَّمَاءِ إِنَّ فِي ذَلِكَ لَآيَةً لِكُلِّ عَبْدٍ مُنِيبٍ	See they not what is before them and behind them, of the sky and the earth? If We wished, We could cause the earth to swallow them up, or cause a piece of the sky to fall upon them. Verily in this is a Sign for every devotee that turns to Allah (in repentance).
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In Hadith Text Books

Wish In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-029		Narrated Salim father: In the lifetime of the Prophet ﷺ whosoever saw a dream would narrate it to Allah Messenger ﷺ. I had a wish of seeing a dream to narrate it to Allah Messenger ﷺ ﷺ I was a grown up boy and used to sleep in the Masjid in the lifetime of the Prophet. I saw in the dream that two angels caught hold of me and took me to the Fire which was built all round like a built well and had two poles in it and the people in it were known to me. I started saying; I seek refuge with Allah from the Fire. Then I met another angel who told me not to be afraid. I narrated the dream to Hafsa who told it to Allah Messenger ﷺ. The Prophet said; Abdullah is a good man. I wish he prayed Tahajjud. After that Abdullah i.e. Salim father used to sleep but a little at night.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The superiority of Tahajjud prayer in Sahih AlBukhari
SahihAlBukhari-017-001-1070		Narrated Ata Bin Yazid AlLaithi: On the authority of Abu Huraira: The people said; O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? The Prophet ﷺ said; Do you have any difficulty in seeing the moon on a full moon night? They said; No; O Allah Messenger ﷺ. He said; Do you have any difficulty in seeing the sun when there are no clouds? They said; No; O Allah Messenger ﷺ. He said; So you will see Him; like that. Allah will gather all the people on the Day of Resurrection; and say; Whoever worshipped something in the world should follow that thing ; so; whoever worshipped the sun will follow the sun; and whoever worshiped the moon will follow the moon; and whoever used to worship certain other false deities; he will follow those deities. And there will remain only this nation with its good people or its hypocrites. The sub-narrator; Ibrahim is in doubt. Allah will come to them and say; I am your Lord. They will deny Him and say; We will stay here till our Lord comes; for when our Lord comes; we will recognize Him. So Allah will come to them in His appearance which they know; and will say; I am your Lord. They will say; You are our Lord; so they will follow Him. Then a bridge will be laid across Hell Fire I and my followers will be the first ones to go across it and none will speak on that Day except the Apostles. And the invocation of the Apostles on that Day will be; O Allah; save! Save! In Hell or over The Bridge there will be hooks like the thorns of AlSadan thorny plant. Have you seen AlSadan? They replied; Yes; O Allah Messenger ﷺ ! He said; So those hooks look like the thorns of AlSadan; but none knows how big they are except Allah. Those hooks will snap the people away according to their deeds. Some of the people will stay in Hell be destroyed because of their evil deeds; and some will be cut or torn by the hooks and fall into Hell and some will be punished and then relieved. When Allah has finished His Judgments among the people; He will take whomever He will out of Hell through His Mercy. He will then order the angels to take out of the Fire all those who used to worship none but Allah from among those whom Allah wanted to be merciful to and those who testified in the world that none has the right to be worshipped but Allah. The angels will recognize them in the Fire by the marks of prostration on their foreheads ; for the Fire will eat up all the human body except the mark caused by prostration as Allah has forbidden the Fire to eat the mark of prostration. They will come out of the Hell Fire; completely burnt and then the water of life will be poured over them and they will grow under it as does a seed that comes in the mud of the torrent. Then Allah will finish the judgments among the people; and there will remain one man facing the Hell Fire and he will be the last person among the people of Hell to enter Paradise. He will say; O my Lord! Please turn my face away from the fire because its air has hurt me and its severe heat has burnt me. So he will invoke Allah in the way Allah will wish him to invoke; and then Allah will say to him; If I grant you that; will you then ask for anything else? He will reply; No; by Your Power; Honor I will not ask You for anything else. He will give his Lord whatever promises and covenants Allah will demand. So Allah will turn his face away from Hell Fire. When he will face Paradise and will see it; he will remain quiet for as long as Allah will wish him to remain quiet; then he will say; O my Lord! Bring me near to the gate of Paradise. Allah will say to him; Didnt you give your promises and covenants that you would never ask for anything more than what you had been given? Woe on you; O Adam son! How treacherous you are! He will say; O my lord; and will keep on invoking Allah till He says to him; If I give what you are asking; will you then ask for anything else? He will reply; No; by Your Honor Power; I will not ask for anything else. Then he will give covenants and promises to Allah and then Allah will bring him near to the gate of Paradise. When he stands at the gate of Paradise; Paradise will be opened and spread before him; and he will see its splendor and pleasures whereupon he will remain quiet as long as Allah will wish him to remain quiet; and then he will say; O my Lord! Admit me into Paradise. Allah will say; Didnt you give your covenants and promises that you would not ask for anything more than what you had been given? Allah will say; Woe on you; O Adam son! How treacherous you are! The man will say; O my Lord! Do not make me the most miserable of Your creation; and he will keep on invoking Allah till Allah will laugh because of his sayings; and when Allah will laugh because of him; He will say to him; Enter Paradise; and when he will enter it; Allah will say to him; Wish for anything. So he will ask his Lord; and he will wish for a great number of things; for Allah Himself will remind him to wish for certain things by saying; Wish for so-and-so. When there is nothing more to wish for; Allah will say; This is for you; and its equal is for you as well. Ata Bin Yazid added: Abu Saeed AlKhudri who was present with Abu Huraira; did not deny whatever the latter said; but when Abu Huraira said that Allah had said; That is for you and its equal as well; Abu Saeed AlKhudri said; And ten times as much; O Abu Huraira! Abu Huraira said; I do not remember; except his saying; That is for you and its equal as well. Abu Saeed AlKhudri then said; I testify that I remember the Prophet ﷺ saying; That is for you; and ten times as much. Abu Huraira then added; That man will be the last person of the people of Paradise to enter Paradise.	The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-1109		Narrated Abu Huraira: The Prophet ﷺ said; None of you should say: O Allah! Forgive me if You wish; or Bestow Your Mercy on me if You wish; or Provide me with means of subsistence if You wish; but he should be firm in his request; for Allah does what He will and nobody can force Him to do anything.	The Chapter on Wishes And Dreams in HodHood Indexing, Chapter on Allahs Wish and Will in Sahih AlBukhari
SahihAlBukhari-017-001-1222		Narrated Abu Huraira: Allah Messenger ﷺ said; Not to wish to be the like except of two men. A man whom Allah has given the knowledge of the Quran and he recites it during the hours of night and day and the one who wishes says: If I were given the same as this man has been given; I would do what he does; and a man whom Allah has given wealth and he spends it in the just and right way; in which case the one who wishes says; If I were given the same as he has been given; I would do what he does. See Hadith 5025 and 5026	The Chapter on Wishes And Admittance in HodHood Indexing, Chapter on To wish for the Quran and knowledge in Sahih AlBukhari
SahihAlBukhari-017-001-1308		Narrated Ubada Bin AlSamit: Allah Messenger ﷺ said to us while we were in a gathering; Give me the oath Pledge of allegiance for: 1 Not to join anything in worship along with Allah; 2 Not to steal; 3 Not to commit illegal sexual intercourse; 4 Not to kill your children; 5 Not to accuse an innocent person to spread such an accusation among people ; 6 Not to be disobedient when ordered to do good deeds. The Prophet ﷺ added: Whoever amongst you fulfill his pledge; his reward will be with Allah; and whoever commits any of those sins and receives the legal punishment in this world for that sin; then that punishment will be an expiation for that sin; and whoever commits any of those sins and Allah does not expose him; then it is up to Allah if He wishes He will punish him or if He wishes; He will forgive him. So we gave the Pledge for that. See Hadith No. 17; Vol. 1	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on The Baia given by women in Sahih AlBukhari
SahihAlBukhari-017-001-1312		Narrated AlQasim Bin Muhammad: Aisha said; O my head! Allah Messenger ﷺ said; If that i.e.; your death should happen while I am still alive; I would ask Allah to forgive you and would invoke Allah for you. Aisha said; O my life which is going to be lost! By Allah; I think that you wish for my death; and if that should happen then you would be busy enjoying the company of one of your wives in the last part of that day. The Prophet said; But I should say; O my head! I feel like calling Abu Bakr and his son and appoint the former as my successors lest people should say something or wish for something. Allah will insist on Abu Bakr becoming a Caliph and the believers will prevent anyone else from claiming the Caliphate ; or..Allah will prevent anyone else from claiming the Caliphate and the believers will insist on Abu Bakr becoming the Caliph.	The Chapter on Life And Death And Caliph in HodHood Indexing, Chapter on The appointment of a caliph in Sahih AlBukhari
SahihAlBukhari-017-001-1789		Narrated Ibn Abbas: Regarding the Quranic Verse: O you who believe! You are forbidden to inherit women against their will. 4.19 The custom in the Pre-lslamic Period was that if a man died; his relatives used to have the right to inherit his wife; and if one of them wished; he could marry her; or they could marry her to somebody else; or prevent her from marrying if they wished; for they had more right to dispose of her than her own relatives. Therefore this Verse was revealed concerning this matter.	The Chapter on Wishes And Forgiveness in HodHood Indexing, Chapter on Compulsion in Sahih AlBukhari
SahihAlBukhari-017-001-1829		Narrated Abu Huraira: Allah Messenger ﷺ said; None of you should say: O Allah; forgive me if You wish; O Allah; be merciful to me if You wish; but he should always appeal to Allah with determination; for nobody can force Allah to do something against His Will.	The Chapter on Wishes And Forgiveness in HodHood Indexing, Chapter on One should appeal to Allah with determination in Sahih AlBukhari
SahihAlBukhari-017-001-2048		Narrated Aisha: Hind bint Utba Bin Rabia said; O Allah Apostle! Before I embraced Islam ; there was no family on the surface of the earth; I wish to have degraded more than I did your family. But today there is no family whom I wish to have honored more than I did yours. Allah Messenger ﷺ said; I thought similarly; by Him in Whose Hand Muhammad soul is! Hind said; O Allah Messenger ﷺ ! My husband Abu Sufyan is a miser. Is it sinful of me to feed my children from his property? The Prophet said; No; unless you take it for your needs what is just and reasonable.	The Chapter on Pre-Islam And Charity in HodHood Indexing, Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari
SahihAlBukhari-017-001-2273		Narrated Abu Huraira: Some people said; O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? He said; Do you crowd and squeeze each other on looking at the sun when it is not hidden by clouds? They replied; No; Allah Messenger ﷺ. He said; Do you crowd and squeeze each other on looking at the moon when it is full and not hidden by clouds? They replied; No; O Allah Messenger ﷺ ! He said; So you will see Him your Lord on the Day of Resurrection similarly Allah will gather all the people and say; Whoever used to worship anything should follow that thing. So; he who used to worship the sun; will follow it; and he who used to worship the moon will follow it; and he who used to worship false deities will follow them; and then only this nation i.e.; Muslims will remain; including their hypocrites. Allah will come to them in a shape other than they know and will say; I am your Lord. They will say; We seek refuge with Allah from you. This is our place; we will not follow you till our Lord comes to us; and when our Lord comes to us; we will recognize Him. Then Allah will come to then in a shape they know and will say; I am your Lord. They will say; No doubt You are our Lord; and they will follow Him. Then a bridge will be laid over the Hell Fire. Allah Messenger ﷺ added; I will be the first to cross it. And the invocation of the Apostles on that Day; will be Allahumma Sallim; Sallim O Allah; save us; save us! ; and over that bridge there will be hooks Similar to the thorns of As Sadan a thorny tree. Didnt you see the thorns of AlSadan? The companions said; Yes; O Allah Messenger ﷺ. He added; So the hooks over that bridge will be like the thorns of AlSa-dan except that their greatness in size is only known to Allah. These hooks will snatch the people according to their deeds. Some people will be ruined because of their evil deeds; and some will be cut into pieces and fall down in Hell; but will be saved afterwards; when Allah has finished the judgments among His slaves; and intends to take out of the Fire whoever He wishes to take out from among those who used to testify that none had the right to be worshipped but Allah. We will order the angels to take them out and the angels will know them by the mark of the traces of prostration on their foreheads for Allah banned the f ire to consume the traces of prostration on the body of Adam son. So they will take them out; and by then they would have burnt as coal ; and then water; called Maul Hayat water of life will be poured on them; and they will spring out like a seed springs out on the bank of a rainwater stream; and there will remain one man who will be facing the Hell Fire and will say; O Lord! It Hells vapor has Poisoned and smoked me and its flame has burnt me; please turn my face away from the Fire. He will keep on invoking Allah till Allah says; Perhaps; if I give you what you want ; you will ask for another thing? The man will say; No; by Your Power; I will not ask You for anything else. Then Allah will turn his face away from the Fire. The man will say after that; O Lord; bring me near the gate of Paradise. Allah will say to him ; Didnt you promise not to ask for anything else? Woe to you; O son of Adam ! How treacherous you are! The man will keep on invoking Allah till Allah will say; But if I give you that; you may ask me for something else. The man will say; No; by Your Power. I will not ask for anything else. He will give Allah his covenant and promise not to ask for anything else after that. So Allah will bring him near to the gate of Paradise; and when he sees what is in it; he will remain silent as long as Allah will; and then he will say; O Lord! Let me enter Paradise. Allah will say; Didnt you promise that you would not ask Me for anything other than that? Woe to you; O son of Adam ! How treacherous you are! On that; the man will say; O Lord! Do not make me the most wretched of Your creation; and will keep on invoking Allah till Allah will smile and when Allah will smile because of him; then He will allow him to enter Paradise; and when he will enter Paradise; he will be addressed; Wish from so-and-so. He will wish till all his wishes will be fulfilled; then Allah will say; All this i.e. what you have wished for and as much again therewith are for you. Abu Huraira added: That man will be the last of the people of Paradise to enter Paradise.	The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on AlSurat is a bridge across the Hell in Sahih AlBukhari
SahihAlBukhari-017-001-2463		Narrated Ata Bin Abi Rabah: Ibn Abbas said to me; Shall I show you a woman of the people of Paradise? I said; Yes. He said; This black lady came to the Prophet ﷺ and said; I get attacks of epilepsy and my body becomes uncovered; please invoke Allah for me. The Prophet ﷺ said to her ; If you wish; be patient and you will have enter Paradise; and if you wish; I will invoke Allah to cure you. She said; I will remain patient; and added; but I become uncovered; so please invoke Allah for me that I may not become uncovered. So he invoked Allah for her.	The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on The superiority of a person suffering from epilepsy in Sahih AlBukhari
SahihAlBukhari-017-001-2478		Narrated AlQasim Bin Muhammad: Aisha; complaining of headache said; Oh; my head! Allah Messenger ﷺ said; I wish that had happened while I was still living; for then I would ask Allah Forgiveness for you and invoke Allah for you. Aisha said; Wa thuklayah! By Allah; I think you want me to die; and If this should happen; you would spend the last part of the day sleeping with one of your wives! The Prophet ﷺ said; Nay; I should say; Oh my head! I felt like sending for Abu Bakr and his son; and appoint him as my successor lest some people claimed something or some others wished something; but then I said to myself ; Allah would not allow it to be otherwise; and the Muslims would prevent it to be otherwise.	The Chapter on Wishes And Charity in HodHood Indexing, Chapter on To say I am sick or Oh my head or My ailment has been aggravated in Sahih AlBukhari
SahihAlBukhari-017-001-2483		Narrated Anas Bin Malik: The Prophet ﷺ said; None of you should wish for death because of a calamity befalling him; but if he has to wish for death; he should say: O Allah! Keep me alive as long as life is better for me; and let me die if death is better for me.	The Chapter on Life And Death And Dyeing in HodHood Indexing, Chapter on The patients wish for death in Sahih AlBukhari
SahihAlBukhari-017-001-2484		Narrated Qais Bin Abi Hazim: We went to pay a visit to Khabbab who was sick and he had been branded cauterized at seven places in his body. He said; Our companions who died during the lifetime of the Prophet left this world without having their rewards reduced through enjoying the pleasures of this life; but we have got so much wealth that we find no way to spend It except on the construction of buildings Had the Prophet not forbidden us to wish for death; I would have wished for it. We visited him for the second time while he was building a wall. He said; A Muslim is rewarded in the Hereafter for whatever he spends except for something that he spends on building.	The Chapter on Building in HodHood Indexing, Chapter on The patients wish for death in Sahih AlBukhari
SahihAlBukhari-017-001-3085		Narrated Abu Masud AlAnsari: There was a man called Abu Shuaib; and he had a slave who was a butcher. He said to his slave ; Prepare a meal to which I may invite Allah Messenger ﷺ along with four other men. So he invited Allah Messenger ﷺ and four other men; but another man followed them whereupon the Prophet ﷺ said; You have invited me as one of five guests; but now another man has followed us. If you wish you can admit him; and if you wish you can refuse him. On that the host said; But I admit him. Narrated Muhammad Bin Ismail: If guests are sitting at a dining table; they do not have the right to carry food from other tables to theirs; but they can pass on food from their own table to each other; otherwise they should leave it.	The Chapter on Wishes And Admittance in HodHood Indexing, Chapter on To prepare a meal for Muslim brethren in Sahih AlBukhari
SahihAlBukhari-017-001-3113		Narrated Abu Masud AlAnsari: There was an Ansari man nicknamed; Abu Shuaib; who had a slave who was a butcher. He came to the Prophet ﷺ while he was sitting with his companions and noticed the signs of hunger on the face of the Prophet ﷺ. So he went to his butcher slave and said; Prepare for me a meal sufficient for five persons so that I may invite the Prophet ﷺ along with four other men. He had the meal prepared for him and invited him. A sixth man followed them. The Prophet ﷺ said; O Abu Shuaib! Another man has followed us. If you wish; you may invite him; and if you wish; you may refuse him. Abu Shuaib said; No; I will admit him.	The Chapter on Wishes And Admittance in HodHood Indexing, Chapter on May this person come with me too in Sahih AlBukhari
SahihAlBukhari-017-001-3119		Narrated Abdullah Bin Umar: that he had divorced his wife while she was menstruating during the lifetime of Allah Messenger ﷺ. Umar Bin AlKhattab asked Allah Messenger ﷺ about that. Allah Messenger ﷺ said; Order him your son to take her back and keep her till she is clean and then to wait till she gets her next period and becomes clean again; whereupon; if he wishes to keep her; he can do so; and if he wishes to divorce her he can divorce her before having sexual intercourse with her; and that is the prescribed period which Allah has fixed for the women meant to be divorced.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on O Prophet When you divorce women divorce them at their Idda and count their Idda in Sahih AlBukhari
SahihAlBukhari-017-001-3293		Narrated Abu Huraira: Allah Messenger ﷺ I said; Not to wish to be the like of except two men: A man whom Allah has taught the Quran and he recites it during the hours of the night and during the hours of the day; and his neighbor listens to him and says; I wish I had been given what has been given to so-and-so; so that I might do what he does; and a man whom Allah has given wealth and he spends it on what is just and right; whereupon an other man May say; I wish I had been given what so-and-so has been given; for then I would do what he does.	The Chapter on Wishes And Charity in HodHood Indexing, Chapter on Wish to be the like of the one who recites the Quran in Sahih AlBukhari
SahihAlBukhari-017-001-3519		Narrated Abdullah Bin Umar: When Hafsa; Umar daughter became a widow because of the death of her husband Ibn Hudhafa AlSahmi who was one of the companion of the Prophet ﷺ and the one of the Badr warriors and died at Medina; Umar said; I met Uthman Bin Affan and gave him an offer; saying; If you wish; I will marry Hafsa to you. He said. I will think it over I waited for a few days; then he met me and said; I have made up my mind not to marry at present Umar added; Then I met Abu Bakr and said to him; If you wish; I will marry Hafsa to you.	The Chapter on Marriage And Husbands in HodHood Indexing, Chapter on Whoever said A marriage is not valid except through the Wali in Sahih AlBukhari
SahihAlBukhari-017-001-3534		Narrated Abdullah Bin Umar: When Hafsa became a widow; Umar said; I met Abu Bakr and said to him; If you wish I will marry Hafsa bint Umar to you. I waited for a few days then Allah Messenger ﷺ asked for her hand. Later Abu Bakr met me and said; Nothing stopped me from returning to you concerning your offer except that I knew that Allah Messenger ﷺ had mentioned his wish to marry her; and I could never let out the secret of Allah Messenger ﷺ. If he had left her; I would have accepted her.	The Chapter on Potent Houre in HodHood Indexing, Chapter on The meaning of the cancelling of the engagement in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17759		It has been narrated on the authority of Abdulrahman Bin Abd Rabb AlKaba who said: I entered the Masjid when Abdullah Bin Amr Bin AlAs was sitting in the shade of the Kaba and the people had gathered around him. I betook myself to them and sat near him. Now Abdullah said: I accompanied the Messenger of Allah ﷺ on a journey. We halted at a place. Some of us began to set right their tents; others began to compete with one another in shooting; and others began to graze their beasts; when an announcer of the Messenger of Allah ﷺ announced that the people should gather together for prayer; so we gathered around the Messenger of Allah ﷺ. He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and security in the beginning of its career; and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. In this phase of the Umma ; there will be tremendous trials one after the other; each making the previous one dwindle into insignificance. When they would be afflicted with a trial; the believer would say: This is going to bring about my destruction. When at the trial is over; they would be afflicted with another trial; and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart i. e. submit to him both outwardly as well as inwardly. He should obey him to the best of his capacity. It another man comes forward as a claimant to Caliphate ; disputing his authority; they the Muslims should behead the latter. The narrator says: I came close to him Abdullah Bin Amr Bin AlAs and said to him: Can you say on oath that you heard it from the Messenger of Allah ﷺ ? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours; Muawiya; orders us to unjustly consume our wealth among ourselves and to kill one another; while Allah says: O ye who believe; do not consume your wealth among yourselves unjustly; unless it be trade based on mutual agreement; and do not kill yourselves. Verily; God is Merciful to you iv. 29. The narrator says that hearing this Abdullah Bin Amr Bin AlAs kept quiet for a while and then said: Obey him in so far as he is obedient to God; and diqobey him in matters involving disobedience to God.	The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18565		It is narrated on the authority of Usama Bin Zaid that the Messenger of Allah ﷺ sent us in a raiding party. We raided Huraqat of Juhaina in the morning. I caught hold of a man and he said: There is no god but Allah; I attacked him with a spear. It once occurred to me and I talked about it to the Apostle ﷺ. The Messenger of Allah ﷺ said: Did he profess There is no god but Allah; and even then you killed him? I said: Messenger of Allah; he made a profession of it out of the fear of the weapon. He the Holy Prophet observed: Did you tear his heart in order to find out whether it had professed or not? And he went on repeating it to me till I wished I had embraced Islam that day. Saad said: By Allah; I would never kill any Muslim so long as a person with a heavy belly; i. e.; Usama; would not kill. Upon this a person remarked: Did Allah not say this: And fight them until there is no more mischief and religion is wholly for Allah? Saad said: We fought so that there should be no mischief; but you and your companions wish to fight so that there should be mischief.	The Chapter on in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-18740		Abu Haraira reported: The people said to the Messenger of Allah ﷺ : Messenger of Allah; shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Do you feel any trouble in seeing the moon on the night when it is full? They said: Messenger of Allah; no. He the Messenger further said: Do you feel any trouble in seeing the sun; when there is no cloud over it? They said: Messenger of Allah. no. He the Holy Prophet said: Verily you would see Him like this as you see the sun and the moon. God will gather people on the Day of Resurrection and say: Let every people follow what they worshipped. Those who worshipped the sun would follow the sun; and those who worshipped the moon would follow the moon; and those who worshipped the devils would follow the devils. This Ummah of Islam alone would be left behind and there would be hypocrites too amongst it. Allah would then come to them in a form other than His own Form; recognisable to them; and would say: I am your Lord. They would say: We take refuge with Allah from thee. We will stay here till our Lord comes to us. and when our Lord would come we would recognise Him. Subsequently Allah would come to them in His own Form; recognisable to them; and say: I am your Lord. They would say: Thou art our Lord. And they would follow Him; and a bridge would be set over the Hell; and I the Holy Prophet and my Ummah would be the first to pass over it; and none but the messengers would speak on that day; and the prayer of the messengers on that day would be: O Allah! grant safety; grant safety. In Hell; there would be long spits like the thorns of Sadan He the Holy Prophet said: Have you seen Sadan? They replied: Yes; Messenger of Allah. He said: Verily those hooks would be like the thorns of Sadan; but no one knows their size except Allah. These would seize people for their misdeeds. Some of them would escape for their good deeds; and some would be rewarded for their deeds till they get salvation. When Allah would finish judging His bondsmen and because of His mercy decide to take out of Hell such people as He pleases. He would command the angels to bring out those who had not associated anything with Allah; to whom Allah decided to show mercy. those who would say: There is no god but Allah. They the angels would recognise them in the Fire by the marks of prostration; for Hell-fire will devour everything limb of the sons of Adam except the marks of prostration. Allah has forbidden the fire to consume the marks of prostration. They will be taken out of the Fire having been burnt; and the water of life would be poured over them; and they will sprout as seed does In the silt carried by flood. Then Allah would finish judging amongst His bondsmen; but a man who will be the last to enter Paradise will remain facing Hell and will say: O my Lord I turn my face away from Hell; for its air has poisoned me ard its blaze has burnt me. He will then call to Allah as long as Allah would wish that he should call to Him. Then Allah; Blessed and Exalted; would say: If I did that; perhaps you would ask for more than that. He would say: I would not ask You more than this; and he would give his Lord covenants and agreements as Allah wished; and so He would turn his face away from the Fire When he turns towards the Paradise and sees it; he will remain silent as long as Allah wishes him to remain so. He will then say: O my Lord I bring me forward to the gate of the Paradise. Allah would say to him: Did you not give covenants and agreements that you would not ask for anything besides what I had given you. Woe to thee! O son of Adam; how treacherous you are! He would say: O my Lord! and would continue calling to Allah till He would say to him: If I grant you that; perhaps you will ask for more. He will reply: No; by Thy greatness; and he will give His Lord promises and covenants as Allah had wished. He would then bring him to the gate of the Paradise; and when he would stand at the gate of the Paradise; it would lay open before him. and he would see the bounty and the joy that there is in it. He would remain quiet as long as Allah would desire him to remain silent. He would then say: O my Lord; admit me to Paradise. Allah. Blessed and Exalted; would say: Did you not give covenants and agreements that you would not ask for anything more than what I had granted you? Woe to you! son of Adam; how treacherous you are! And he would say: O my Lord; I do not wish to be the most miserable of Thy creatures. He would continue calling upon Allah till Allah; Blessed and Exalted; would laugh. When Allah would laugh at him; He would say: Enter the Paradise. When he would enter; Allah would say: State your wish. He would express his wishes till Allah would remind him the desire of such and such things. When his desires would be exhausted Allah would say: That is for thee and; besides it; the like of it also. Ata Bin Yazid said: Abu Saeed AlKhudri was with Abu Huraira and be did not reject anything from the hadith narrated by him; but when Abu Huraira narrated: Allah said to that man; ind its like along with it; Abu Saeed said: Ten like it along with it; O Abu Huraira. Abu Huraira said: I do not remember except the words: That is for you and a similar one along with it. Abu Saeed said: I bear witness to the fact that I remembered from the Messenger of Allah ﷺ his words: That is for thee and ten like it. Abu Huraira said: That man was the last of those deserving of Paradise to enter Paradise.	The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 81 in Sahih Muslim
SahihMuslim-017-001-18864		Abu Huraira reported Allah Messenger ﷺ as say- ing: There was a dispute between the Hell and the Paradise and it the Hell said: The haughty and the proud would find abode in me. And the Paradise said: The meek and the humble would find their abode in me. Thereupon Allah; the Exalted and Glorious; addressing the Hell said: You are the means of My punishment by which I punish those of My servants whom I wish. And addressing the Paradise He said: You are only My Mercy by means of which 1 shall show mercy to those whom I wish; but each one of you would be full.	The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-18865		Abu Huraira reported Allah Messenger ﷺ as say- ing: The Hell and the Paradise fell into dispute and the Hell said: I have been dis- tinguished by the proud and the haughty. And the Paradise said: What is the matter with me that the meek and the humble amongst people and the downtrodden and the simple enter me? Thereupon Allah said to the Paradise: You are the means of My Mercy whereby I show mercy to those of My servants whom 1 wish; and He said to the Hell: You are the means of punishment whereby 1 punish those of My servants whoml wish. Both of you will be full. The Hell will riot be filled up until Allah puts down His foot in it. The Hell would say: Enough; enough; enough; and at that time it will be filled up; all its parts integrated together.	The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-20169		Saeed Bin jubair reported: I said to Ibn Abbas that Nauf AlBikali was of the opinion that Moses ﷺ ; the Apostle of Bani Israil; was not the same who accompanied Khadir; whereupon he said: The enemy of Allah tells a lie. I heard Ubay Bin Kaab say: Moses ﷺ stood up to give sermon to the people of Israil. He was asked as to who amongst the people has the best knowledge; whereupon he said: I have the best knowledge. Thereupon Allah was annoyed with him that he did not attribute the best knowledge to Him. He revealed to him: A servant amongst My servants is at the junction of two rivers who has more knowledge than yours. Moses said: How can I meet him? It was said to him: Carry a fish in the large basket and the place where you find it missing there you will find him. Thereupon Moses proceeded forth along with a young man Yusha. Joshua Bin Nan and Moses ﷺ put the fish in the basket and there went along with him the young man Yusha until they came to a certain rock and Moses and his companion went to sleep and the fish stirred in that basket and fell into the ocean and Allah stopped the current of water like a vault until the way was made for the fish. Moses and his youn. companion were astonished and they walked for the rest of the day and the night and the friend of Moses forgot to inform him of this incident. When it was morning; Moses ﷺ said to the young man: Bring for us the breakfast for we are dead tired because of this journey; and they did not feel exhausted until they had passed that place where they had been commanded to stay. He said: Dont you know that when we reached the Sakhra rock I forgot the fisii and noth ng made me forget it but the satan that I. could nit remember it? How strange is it that the fish found a way in the river? Moses said: That was what we had been aiming at. Then both of them retraced their steps until they reached Sakhra; there they saw a man covered with a cloth. Moses greeted him. Khadir said to him: Where is AlSalam in our country.? He said: I am Moses; whereupon he Khadir said: You mean the Moses of Bani Israil? He said: Yes. He Khadir said: You have a knowledge out of the knowledge of Allah which in fact Allah imparted to you and about that I know nothing and I have knowledge out of Allah knowledge which He imparted to me and about that you do not know. Moses ﷺ said to him: May I follow you so that you may teach me that with which you have been taught righteousness. He said: You will not be able to bear with me; how you will be able to bear that about which you do not know? Moses said: Thou wilt find me patient; nor shalt I disobey you in aught. Khadir said to him: If you were to follow me; then do not ask me about anything until I myself speak to you about it. He said: Yes. So Khadir and Moses set forth on the bank of the river that there came before them a boat. Both of theni talked to them the owners of the boat so that they might carry both of them. They had recognised Khadir and they carried them free. Khadir thereupon took hold of a plank in the boat and broke it away. Moses said: These people have carried us without any charge and you attempt to break their boat so that the people sailing in the boat may drown. This is something grievous that you have done. He said: Did I not say that you would not bear with me? He said: Blame me not for what I forgot and be not hard upon what I did. Then both of them got down from the boat and began to walk along the coastline that they saw a boy who had been playing with other boys. Khadir pulled up his head and killed him. Moses said: Have you killed an innocent person who is in no way guilty of slaying another? You have done something horrible. Thereupon he said: Did I not say to you that you will not be able to bear with me? He Moses said: This act is more grievous than the first one. He Moses further said. If I ask you about anything after this; keep not company with me; then you would no doubt find a plausible excuse for this. Then they both walked on until they reached the inhabitants of a village. They asked its inhabitants for food but they refused to entertain them as their guests. They found in it a wall which had been bent on one side and was about to fall. Khadir set it right with his own hand. Moses; said to him: It is the people to whom we came but they showed us no hospitality and they did not serve us food. If you wish you can get wages for it. He Khadir said: This is the parting of ways between mt and you. Now I wish to reveal to you the significance of that for which you could not bear with me. Allah Messenger ﷺ said. May Allah have mercy upon Moses! I wish if Moses could show patience and a fuller story of both of them could have been told. Allah Messenger ﷺ said that the first thing which Moses said was out of forgetfulness. Then there came a sparrow until it perched on the wall of the boat and took water from the ocean. Thereupon; Khadir said: My knowledge and your knowledge in comparison with the knowledge of Allah is even less than the water taken by the sparrow in its beak in comparison to the water of the ocean; and Saeed Bin jubair used to recite verses 79 and 80 of Surat Kahf in this way: There was before them a king who used to seize every boat by force which was in order; the boy was an unbeliever.	The Chapter on Moses And Prophets Moses And Alkhadir in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-21456		Aisha Allah be pleased with her reported: I felt jealous of the women who offered themselves to Allah Messenger ﷺ and said: Then when Allah; the Exalted and Glorious; revealed this: You may defer any one of them you wish; and take to yourself any you wish; and if you desire any you have set Aasi de no sin is chargeable to you xxxiii. 51 ; I Aisha. said: It seems to me that your Lord hastens to satisfy your desire.	The Chapter on Wishes And Forgiveness in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-21457		Hisham reported on the authority of his father that Aisha Allah be pleased with her used to say: Does the woman not feel shy of offering herself to a man? Then Allah the Exalted and Glorious revealed this verse: You may defer any of them you wish and take to yourself any you wish. I Aisha said : It seems to me that your Lord hastens to satisfy your desire.	The Chapter on Wishes And Forgiveness in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-21490		Ibn Umar Allah be pleased with them reported: I divorced my wife while she was in the state of menses. Umar Allah he pleased wish him came toAllah Apostle ﷺ and made mention of that to him; whereupon Allah Apostle ﷺ told that be should take her back; and when she is pure he may divorce her. if he would so wish. I one of the narrators said to Ibn Umar Allah be pleased with them : Did you count this pronouncement of divorce in her case? He said: What after all prevents him from doing so? Do you find him Ibn Umar either helpless or foolish?	The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21515		Jabir Bin Abdullah Allah be pleased with them reported: Abu Bakr Allah be pleased with him came and sought permission to see Allah Messenger ﷺ. He found people sitting at his door and none amongst them had been granted permission; but it was granted to Abu Bakr and he went in. Then came Umar and he sought permission and it was granted to him; and he found Allah Apostle ﷺ sitting sad and silent with his wives around him. He Hadrat Umar said: I would say something which would make the Prophet ﷺ laugh; so he said: Messenger of Allah; I wish you had seen the treatment meted out to the daughter ofKhadija when you asked me some money; and I got up and slapped her on her neck. Allah Messenger mav ﷺ laughed and said: They are around me as you see; asking for extra money. Abu Bakr Allah be pleased with him then got up went to Aisha Allah be pleased with her and slapped her on the neck; and Umar stood up before Hafsa and slapped her saying: You ask Allah Messenger ﷺ which he does not possess. They said: By Allah; we do not ask Allah Messenger ﷺ for anything he does not possess. Then he withdrew from them for a month or for twenty-nine days. Then this verse was revealed to him: Prophet: Say to thy wives... for a mighty reward xxxiii. 28. He then went first to Aisha Allah be pleased with her and said: I want to propound something to you; Aisha; but wish no hasty reply before you consult your parents. She said: Messenger of Allah; what is that? He the Holy Prophet recited to her the verse; whereupon she said: Is it about you that I should consult my parents; Messenger of Allah? Nay; I choose Allah; His Messenger; and the Last Abode; but I ask you not to tell any of your wives what I have said He replied: Not one of them will ask me without my informing her. God did not send me to be harsh; or cause harm; but He has sent me to teach and make things easy.	The Chapter on Wishes And Grants in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-22244		Ibn Abbas Allah be pleased with him reported that the Messenger of Allah ﷺ journeyed during the month of Ramadan in a state of fasting till he reached Usfan. He then ordered a cup containing drinking water and he drank that openly so that the people might see it; and broke the fast and did not resume it till he reached Mecca. Ibn Abbas Allah be pleased with him said: Allah Messenger ﷺ fasted and broke the fast; so he who wished fasted and he who wished to break it broke it.	The Chapter on Wishes And Fasting in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-22273		Aisha Allah be pleased with her reported that the Quraish used to fast on the day of Ashura in the pre-Islamic days and the Messenger of Allah ﷺ also observed it. When he migrated to Medina; he himself observed this fast and commanded others to observe it. But when fasting during the month of Ramadan was made obligatory he said: He who wishes to observe this fast may do so; and he who wishes to abandon it may do so.	The Chapter on Special Days Of Muharram in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-22274		This hadith is narrated on the authority of Hisham with the same chain of transmitters; but he made no mention in the first part of the hadith that the Messenger of Allah ﷺ used to observe fast; and said about the second part that he abandoned the fast of Ashura; and he who wished observed the fast and who wished otherwise abandoned it; and he did not hold it as the words of the Messenger of Allah ﷺ as mentioned in the narration transmitted by Jarir.	The Chapter on Special Days And Quraish in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-22276		Aisha Allah be pleased with her reported that the Messenger of Allah ﷺ had ordered to observe fast on Ashura before the fasting in Ramadan was made obligatory. But when it became obligatory; then he who wished fasted on the day of Ashura; and he who wished did not observe it on that day.	Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-22277		Aisha Allah be pleased with her reported that the Quraish used to fast on the day of Ashura during the pre-Islamic days. The Messenger of Allah ﷺ then commanded to fast on that day till fasting in Ramadan became obligatory. Then the Messenger of Allah ﷺ said: He who wishes to fast should do so; and he who wishes to break it may do so.	The Chapter on Obligations Of Fasting in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-22278		Abdullah Bin Umar Allah be pleased with them reported that the Arabs of pre-Islamic days used to observe fast on the day of Ashura and the Messenger of Allah ﷺ observed it and the Muslims too observed it before fasting in Ramadan became obligatory. But when it became obligatory; the Messenger of Allah ﷺ said: Ashura is one of the days of Allah; so he who wished should observe fast and he who wished otherwise should abandon it.	The Chapter on Special Days And Alquran in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-22283		Abdullah Bin Umar Allah be pleased with them reported that the day of Ashura was mentioned before the Messenger of Allah ﷺ and he said: It is a day when the people in the pre-Islamic days need to observe fast; so he who wishes to observe fast should do so; and he who wishes to abandon it should do so.	The Chapter on Special Days And Alquran in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-22322		Salama Bin Akwa reported: We; during the lifetime of the Messenger of Allah ﷺ ; in one month of Ramadan observed fast according to our liking. He who wished to fast lasted and he who wished to break broke it and fed a needy person as an expiation 1544 till this verse was revealed: He who witnesses among you the month of Ramadan he should observe fast during it ii. 184.	The Chapter on Special Days And Fasting The Month Of Ramadan in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-23158			The Chapter on Body Parts And Ablution in HodHood Indexing, Chapter on 69 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10169		Abu Huraira narrated that the Messenger of Allah said: Allah said: I have prepared for My righteous worshippers; what no eye has seen; nor ear has hear; and no human heart has conceived. So recite if you wish: No person knows what is kept hidden for them of delights of the eyes as a reward for what they used to do. And in Paradise there is a tree under whose shade a rider can travel for one hundred years without stopping. Recite if you wish: And in shade extended. And the space occupied by a whip in Paradise is better than the world and whatever is in it. Recite if you wish: And whoever is removed away from the Fire and admitted to Paradise; he indeed is successful. The life of this world is only the enjoyment of deception.	The Chapter on Wishes And Dreams in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-7603			The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on What Has Been Related About Blood Money How Many Camels Is It in Sunan AlTermithi
SunanAlTermithi-017-001-7727			The Chapter on Hand Gestures Selling Gold Barley in HodHood Indexing, Chapter on What Has Been Related About That Wheat Is To Be Exchanged For Wheat Kind For Kind And That An Increase In It Is Disliked in Sunan AlTermithi
SunanAlTermithi-017-001-8052		Aisha narrated that : Hamzah Bin Amr AlAslami asked the Messenger of Allah about fasting while traveling; and he fasted regularly. So the Messenger of Allah said: If you wish then fast; and if you wish then break the fast.	The Chapter on Wishes And Fasting in HodHood Indexing, Chapter on What Has Been Related About The Permission To Fast While Traveling in Sunan AlTermithi
SunanAlTermithi-017-001-8073		Simak Bin Harb narrated: A person from the offspring of Umm Hani narrated to me - I met one of the most virtuous among them; and his name was Jadah; and Umm Hani was his grandmother - he narrated to me from his grandmother that the Messenger of Allah entered upon her and asked for some drink; and he drank. Then he offered it to her and she drank it. Then she said: O Messenger of Allah! I was fasting. So the Messenger of Allah said: The one fasting a voluntary fast is the trustee for himself; if he wishes he fasts; and if he wishes he breaks. Shubah one of the narrators said: I said to him Jadah ; Did you hear this from Umm Hani? He said: No Abu Salih and our family informed us of it from Umm Hani.	The Chapter on Makkah And Praise Allah in HodHood Indexing, Chapter on What Has Been Related About Breaking The Voluntary Fast in Sunan AlTermithi
SunanAlTermithi-017-001-8155		Harithah Bin Mudarrib said: I entered upon Khabab and he had been cauterized on his stomach. He said: I do not know any of the Companions of the Prophet who met with the trial I have met with. Indeed I could not find a Dirham during the time of the Prophet; and now outside my house there are forty thousand. If it were not that the Messenger of Allah forbade us - or: forbade - from wishing for death; then I would wish for it.	The Chapter on Wishes And Forgiveness in HodHood Indexing, Chapter on What Has Been Related About the Prohibition Against Wishing For Death in Sunan AlTermithi
SunanAlTermithi-017-001-8301		Hubshi Bin Junadah AlSaluli narrated: During the Farewell Hajj; while the Messener of allah was standing at Arafat; a Bedouin came to him begging while pulling on the edge of his Rida. He gave him something and he left. With that; begging was made unlawful; so the Messenger of Allah said: Begging is not lawful for the rich nor for the physically fit; except for the one who is severely poor or in perilous debt. And whoever begs the people merely to increase his wealth; then on the Day of Judgment the wealth he begged for will be lacerations on his face and heated coals from Hell will be provided for him to eat. Whoever wishes; let him take a little; and whoever wishes; then let him take a lot.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on What Has Been Related About For Whom Charity Is Not Lawful in Sunan AlTermithi
SunanAlTermithi-017-001-8805		Narrated Ibn Abi Mualla: from his father: The Messenger of Allah ﷺ gave a Khutbah one day and said: Indeed there is a man whose Lord has given him the choice between living in this life as long as he wishes to live; and eating from this life as much as he wishes to eat; and between meeting his Lord. He said: So Abu Bakr cried. The Companions of the Prophet ﷺ said: Are you not amazed at this old man; when the Messenger of Allah ﷺ mentioned a righteous man whose Lord gave him the choice between this life or meeting his Lord; and he chose meeting his Lord. He said: But Abu Bakr was the most knowledgeable one of them regarding what the Messenger of Allah ﷺ had said. So Abu Bakr said: Rather we will ransom our fathers and wealth for you.; So the Messenger of Allah ﷺ said: There is no one among people more beneficial to us Amanna Ilaina in his companionship; or generous with his wealth than Ibn Abi Quhafah. And; if I were to take a Khalil; I would have taken Ibn Abi Quhafah as a Khalil. But rather love and the brotherhood of faith - saying that two or three times - Indeed your companion is the Khalil of Allah.	The Chapter on Gifts And Wealth in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8806		Narrated Abu Saeed AlKhudri: The Messenger of Allah ﷺ sat upon the Minbar and said: Indeed a worshiper has been given a choice by Allah; between Him giving him from the bounty of this life as much as he wishes; and between what is with Him. So he chose what is with Him. So Abu Bakr said: We will ransom our fathers and mothers for you O Messenger of Allah! He said: So we were amazed. Then the people said: Look at this old man. The Messenger of Allah ﷺ informs about a worshiper whom Allah gave the choice; between Him giving him from the bounty of this life as much as he wishes; and between that which is with Allah; and he says: We will ransom our fathers and mothers for you? But the Messenger of Allah ﷺ was the one given the choice; and Abu Bakr was the most knowledgeable of it among them. So the Prophet ﷺ said: From those who were most beneficial to me among the people in their companionship and their wealth was Abu Bakr. And if I were to take a Khalil; I would would have taken Abu Bakr as a Khalil. But rather; the brotherhood of Islam. Let there not remain a door in the Masjid except the door of Abu Bakr.	The Chapter on The Choice Of Gifts in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9083		Narrated Anas: that the Messenger of Allah ﷺ said: AlAzd is Allah lion upon the earth; the people wish to lower them but Allah refuses except to raise them. A time will come upon the people where a man will say: I wish my father was Azadi; I wish my mother was Azadi.	The Chapter on Wishes And The Earth in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9206		Ibn Masud narrated that the Messenger of Allah s.a.w said: I know the last of the people of the Fire to depart from it. A man will exit it crawling; and he will say: O Lord! The people have taken all the places. He said: So it will be said to him: Go to Paradise to enter Paradise. So he will go to enter; but he will see that the people have taken all the places. He will return and say: O Lord! The people have taken all of the places. So it will be said to him: Do you remember the times you used to live in? And he will say: Yes. So it will be said to him: Wish; He will wish for something; and it will be said to him: For you is whatever you wished for; and ten times the world. He will say: Do you mock me while you are the King? He Ibn Masud said: I saw the Messenger of Allah s.a.w laugh until his molars were visible.	The Chapter on Wishes And Admittance in HodHood Indexing, The Book on the Description of Hellfire in Sunan AlTermithi
SunanAlTermithi-017-001-9344		Abu Huraira narrated that the Messenger of Allah said: None of you should say: O Allah forgive me if You wish. O Allah have mercy on me if You wish. Let him be firm in asking; for there is none that can compel Him to do things.	The Chapter on Wishes And Dreams in HodHood Indexing, Chapter on None Of You Should Say Forgive Me If You Wish in Sunan AlTermithi
SunanAlTermithi-017-001-9425		Uthman Bin Hunaif narrated that a blind man came to the Prophet ﷺ and said: Supplicate to Allah to heal me. He ﷺ said: If you wish I will supplicate for you; and if you wish; you can be patient; for that is better for you. He said: Then supplicate to Him. He said: So he ordered him to perform Ablution and to make his Ablution complete; and to supplicate with this supplication: O Allah; I ask You and turn towards You by Your Prophet Muhammad ﷺ ; the Prophet of Mercy. Indeed; I have turned to my Lord; by means of You; concerning this need of mine; so that it can be resolved; so O Allah so accept his intercession for me Allahumma inni asaluka wa atawajjahu ilaika binabiyka Mu<U+1E25>ammadin nabi-ir-ra<U+1E25>mati; inni tawajjahtu bika ila rabbi fi <U+1E25>ajati hadhihi lituq<U+1E0D>a li; Allahumma fashaffihu fiya.	The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, The Book of Chapters on Supplication in Sunan AlTermithi
SunanAlTermithi-017-001-9457		Umar Bin Abi Salamah narrated from his father; who said: The Messenger of Allah ﷺ said: Let one of you look at what it is that he wishes for. For verily; he does not know what of his wish shall be recorded.	Chapter on Let One Of You Look At What It Is That He Wishes For in Sunan AlTermithi
SunanAlTermithi-017-001-9553			The Chapter on Recitations And Poetry And Crying in HodHood Indexing, Chapter on What Has Been Related About The Prophet saw Saying If You Knew What I Know Then You Would Laugh Little in Sunan AlTermithi
SunanAlTermithi-017-001-9699			The Chapter on Wishes And Food in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9725			The Chapter on Wishes And Food in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12024		It was narrated that Ibn Abbas said: The first instance of Qasamah during the Aljahiliyah involved a man from Banu Hashim who was employed by a man from Quraish; from another branch of the tribe. He went out with him; driving his camels and another man from Banu Hashim passed by them. The leather rope of that man bag broke; so he said to the hired worker : Help me by giving me a rope with which to tie the handle of my bag; lest the camels run away from me. So he gave him a rope and he tied his gab with it. When they halted; all the camels legs were hobbled except one camel. The one who had hired him said: Why is his camel; out of all of them; not hobbled? He said: There is no rope for it. He said: Where is its rope? He said: A man from Banu Hashim passed by and the leather rope of his bag had broken; and he asked me to help him; he said: Help me by giving me a rope with which to tie the handle of my bag lest the camels run away from me; so I gave him a rope. He struck him with a stick; which led to his death.Then a man from Yemen passed by him the man from Banu Hashim; the man from Banu Hashim; just before he died and he the Hashimi man said: Are you going to attend the Pilgrimage? He said: I do not think I will attend it; but perhaps I will attend it. He said: Will you convey a message from me once in your lifetime? He said: Yes. He said: If you attend the pilgrimage; then call out; O family of Quraish! If they respond; then call out; O family of Hashim! If they respond; then ask for Abu Talib; and tell him that so and so killed me for a rope. Then the hired worker died. When the one who had hired him cam; Abu Talib went to him and said: What happened to our companion? He said: He fell sick and I took good care of him; but he died; so I stopped and buried him. He said: He deserved that from you. Some time passed; then the Yemeni man who had been asked to convey the message arrived at the time of the pilgrimage. He said: O family of Quraish! And they said: Here is Quraish. He said: O family of Banu Hashim! They said: Here is Banu Hashim. He said Where is Abu Talib? He said: Here is Abu Talib. He said: so and so asked me to convey a message to you; that so and so killed him for a camel rope. Abu Talib went to him and said Choose one of three alternatives that we are offering you. If you wish; you may give us one hundred camels; because you killed our companion by mistake: or if you wish; fifty of your men may swear an oath that you did not kill him; or if you wish; we will kill you in retaliation. He went to his people and told them about that; and they said: We will swear the oath. Then a woman from Banu Hashim; who was married to one of their men and had born him a child; came to Abu Talib and said: O Abu Talib; I wish that my son; who is one of these fifty men; should be excused from having to take the oath.; So the excused him. Then one of the men came to him and said: O Abu Talib; you want fifty men to take the oath in lieu of one hundred camels; which means that each man may give two camels instead; so here are two camels; take them from me; and do not make me take the oath. So he accepted them; and did not make him take the oath. Then forty-eight men came and took the oath. Ibn Abbas said: By the One in Whose hand is my soul; by the time a year has passed; none of those forty-eight men remained alive.	The Chapter on Camels And Herdsmen Killing in HodHood Indexing, Chapter on Qasamah During The Jahiliyah in Sunan AlNasai
SunanAlNasai-017-001-12419		It was narrated from Shuraih that: He wrote to Umar; to ask him a question ; and Umar wrote back to him telling him: Judge according to what is in the Book of Allah. If it is not mentioned in the Book of Allah; then judge according to the Sunnah of the Messenger of Allah SAWSYMOBOL. If it is not mentioned in the Book of Allah or the Sunnah of the Messenger of Allah SAWSYMOBOL; then pass judgment according to the way the righteous passed judgment. If it is not mentioned in the Book of Allah; or the Sunnah of the Messenger of Allah SAWSYMOBOL; and the righteous did not pass judgment concerning it; then if you wish; go ahead and try to work it out by yourself or if you wish; leave it. And I think that leaving it is better for you. And peace be upon you.	The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on Ruling According to the Consensus of the Scholars in Sunan AlNasai
SunanAlNasai-017-001-12883		It was narrated from Ibn Buraidah that his father said: The Messenger of Allah SAWSYMOBOL said: I used to forbid three things to you: Visiting graves; but now visit them; and may visiting them increase you in goodness; and I forbade you to store the sacrificial meat for more than three days; but now eat whatever you wish of it. And I forbade to you drinks in certain kinds of vessels; but now drink from whatever vessel you wish; but do not drink any intoxicant.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Permission for Some of Them in Sunan AlNasai
SunanAlNasai-017-001-13189		It was narrated that Abd AlMalik binUbaid said: We were with Abu Ubaidah Bin Abdullah Bin Masud when two men who were involved in a transaction came to him. One of them said: I bought it for such and such; and the other said; I sold it to him for such and such; Abu Ubaidah said something like this was brought to Ibn Masud; and he said; I was with something like this was brought to him. He told the seller to swear an oath; them he gave the purchaser the choice; If he wished; he could buy it; and if he wished he could cancel the transaction	The Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on When The Two Parties To a Transaction disagree About The Price in Sunan AlNasai
SunanAlNasai-017-001-13219		Usaid Bin Hudair Bin Simak narrated that: the Messenger of Allah ruled that if a man found his goods in the possession of a man who was not guilty; then if he wished he could give the man what he had paid for it; or if he wished he could go after the one who had stolen it. Abu Bakr and Umar passed similar judgments.	The Chapter on Wishes And The Earth in HodHood Indexing, Chapter on If A Man Sells An Item And A Third Party Has More Right To It in Sunan AlNasai
SunanAlNasai-017-001-13220		Usaid Bin AlZubair AlAnsari; who was one of Banu Harithah narrated that: there was the governor of AlYamamah; and Marwan wrote to him saying that Muawiyah had written to him; saying that any man who had something stolen from him had more right to it wherever he found it. Then Marwan wrote saying that to me Usaid. I wrote to Marwan saying that the Prophet had ruled that if the one who bought it from the one who stole it is ot guilty of anything and did not realize that it was stolen goods ; then the owner has the choice: If he wishes; he may buy it from the one who bought it from the thief; or if he wishes he may go after the thief. Abu Bakr; Umar and Uthman also passed judgment along these lines. Marwan sent my letter to Muawiyah; and Muawiyah wrote to Marwan saying : Neither you nor Usaid are in a position to tell me what to do; rather I am the one who tells you what to do because I am superior in rank to you; so do what I tell you. Marwan sent the letter of Muawiyah to me; and I said: I will not judge according to Muawiyah opinion as long as I am the governor.	The Chapter on Wishes And The Earth in HodHood Indexing, Chapter on If A Man Sells An Item And A Third Party Has More Right To It in Sunan AlNasai
SunanAlNasai-017-001-13372		It was narrated that Yahya Bin Zurarah Bin Karim Bin AlHarith Bin Amr AlBahili said: I heard my father say; that he heard his grandfather AlHarith Bin Amr; that he met the Messenger of Allah during the Farewell Pilgrimage; when he was atop his slit-eared camel. He said : I said: O Messenger of Allah; May my father and mother be ransomed for you; pray for forgiveness for me. He said: May Allah forgive you plural. Then I came to him from the other side; hoping that he would supplicate just for me alone; and not them. I said: O Messenger of Allah; pray for forgiveness for me. He said: May Allah forgive you plural. Then a man among the people said: O Messenger of Allah; what about the Atirah and Fara? He said: Whoever wishes to offer and Atirah may do so; and whoever does not wish to; may not. Whoever wishes to offer a Fara may do so; and whoever does not wish to; may not. And with regard to sheep; a sacrifice should be offered. And he clasped between his fingers except for one.	The Chapter on Wishes And Forgiveness in HodHood Indexing, Chapter on There Is No Fara And No Atirah in Sunan AlNasai
SunanAlNasai-017-001-13942		It was narrated from Ibn Umar that the Prophet said: Whoever swears an oath and says: If Allah wills; then if he wishes he may go ahead; and if he wishes he may not; without having broken his oath.	The Chapter on Wishes And Charity in HodHood Indexing, Chapter on Whoever Swears An Oath And Says If Allah Wills in Sunan AlNasai
SunanAlNasai-017-001-13979		It was narrated from Ibn Umar that the Messenger of Allah said: Whoever swears an oath and says; If Allah wills; then he has the choice: If he wishes; he may go ahead; and if he wishes he may not.	The Chapter on Wishes And Charity in HodHood Indexing, Chapter on Saying If Allah Wills in Sunan AlNasai
SunanAlNasai-017-001-14453		It was narrated that Umar said: Hafsah bint Umar became single when her husband Khunais -meaning Bin Hudhafah- died. He was one of the Companions of the Prophet who had been present at Badr; and he died in AlMadinah. I met Uthman Bin Affan and offered Hafsah in marriage to him. I said: If you wish; I will marry you to Hafsah. He said: I will think about it. A few days passed; then I met him and he said: I do not want to get married at the moment. Umar said: Then I met Abu Bakr AlSiddiq; may Allah be pleased with him; and said: If you wish; I will marry Hafsah to you. He did not give me any answer; and I felt more upset with him than I had with Uthman; may Allah be pleased with him. Several days passed; then the Messenger of Allah proposed marriage to her; and I married her to him. Abu Bakr met me and said: Perhaps you felt upset with me when you offered Hafsah in marriage to me and I did not give you an answer? I said: Yes. He said: Nothing prevented me from giving you an answer when you made the offer to me except the fact that I had heard the Messenger of Allah speak of her; and I did not want to disclose the secret of the Messenger of Allah; if he had left her; then I would have married her.	The Chapter on Potent Houre in HodHood Indexing, Chapter on A Man Offering His Daughter In Marriage To Someone Whom He Likes in Sunan AlNasai
SunanAlNasai-017-001-14464		Umar Bin AlKhattab; may Allah be pleased with him; narrated: Hafsah bint Umar became single when her husband Khunais Bin Hudhafah AlSahmi died. He was one of the Companions of the Prophet; and he died in AlMadinah. Umar said: I went to Uthman Bin Affan and offered Hafsah in marriage to him. I said: If you wish; I will marry you to Hafsah bint Umar. He said: I will think about it. A few days passed; then I met him and he said: It seems that I do not want to get married at the moment. Umar said: Then I met Abu Bakr AlSiddiq; may Allah be pleased with him; and said: If you wish; I will marry Hafsah bint Umar to you. Abu Bakr remained silent; and did not give me any answer; and I felt more upset with him than I had with Uthman. Several days passed; then the Messenger of Allah proposed marriage to her and I married her to him. Abu Bakr met me and said: Perhaps you felt upset with me when you offered Hafsah in marriage to me; and I did not give you any answer? I said: Yes. He said: Nothing prevented me from giving you an answer when you made the offer to me; except the fact that I had heard the Messenger of Allah speak of her; and I did not want to disclose the secret of the Messenger of Allah. If he had left her; then I would have married her.	The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on A Man Marrying Off His Grown Daughter in Sunan AlNasai
SunanAlNasai-017-001-14717		It was narrated from Anas Bin Malik that Abu Bakar wrote to them: This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims; as Allah ; the Mighty and Sublime; commanded the Messenger of Allah.Whoever is asked for it in the manner explained in the letter of Abu Bakar ; let him give it; and whoever is asked for more than that; let him not give it. When there are less than twenty-five camels; for every five camels; one sheep is to be given. If the number reaches twenty five; then a Bint Makhad a one-year old camel is due; up to thirty-five. If a Bint Makhad is not available; then a Bin Labun a two-year old male camel. If the number reaches thirty-six; then a Bint Labun a two-yer-old camel is due; up to forty-five. If the number reaches forty-six; then a Hiqqqah a three-year-old camel that has been bred from a stallion camel is due; up to sixty. If the number reaches sixty-one; then a Jadhah a four-year-old camel is due; up to seventy-six; then two Bint Labuns two-year-old camels0 are due; up to ninety. If the number reaches ninety-one; then two Hiqqahs three-year-old camels that have been bred from stallion camels are due; up to one hundred and twenty. If there are more than one hundred and twenty; then for every forty a Bint Labun; and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Hiaqah regulations; then if a person owes a Jadhah as Sadaqah but he does not have a Jadhah; then a Hiqqah should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams; If he owes a Hiqqah as Sadaqah and he does not have Hiqqah but he has a Jadhah; then if should be accepted from him; and the Zakah collector should give him twenty Dirhams; or two sheep if they are available. If a person owes a Hiqqah as Sadaqah and he does not have one; but he has a Bint Labun; it should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqaah; then it should be accepted from him and the Zakah collector should give him twenty Dirhams; or two sheep. If a person owes a Bint Labun as Sadaqah but he only has a Bint Makhad; then it should be accepted from him; and he should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun; a male; it should be accepted from him; and he does not have to give anything else along with it. If a person has only four camels he does not have to give anything unless their owner wants to. With regard to the Sadaqah on grazing sheep; if there are forty; then one sheep is due upon them; up to one hundred and twenty. If there is one more; then two sheep are due; up to two hundred. If there is one more; then three sheep are due; up to three hundred. If there are more than that; then for every hundred; one sheep is due. No feeble; defective or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah. Each partner who has a share in a combined flock should pay the Sadaqah in proportion to his shares. If a man flock is one less than forty sheep; then nothing is due from them; unless their owner wishes. With regard to silver; one-quarter of one-tenth; and if there are only one hundred and ninety Dirhams; no Zakah is due unless the owner wishes.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakah On Cannels in Sunan AlNasai
SunanAlNasai-017-001-14725		It was narrated from Anas Bin Malik that Abu Bakar; may Allah be pleased with him; wrote to him: This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims; as Allah commanded the Messenger of Allah Whoever is asked for it in the manner explained in the letter of Abu Bakar ; let him give it; and whoever is asked for more than that; let him not give it. When there are less than twenty-five camels; for every five camels; one sheep is to be given. If the number reaches twenty-five; then a Bint Makhad a one-year-old camel is due; up to thirty-five. If a Bint Makhad a one-year-old male camel. If the number reaches thirty-six; then a Bint Labun a two-year-old camel is due; up to forty five. If the number reaches forty-six; then a Hiqqah a three year old camel that was bred by a stallion camel is due; up to sixty. If the number reaches sixty-one; then a Jadhah a four-year-old camel is due; up to seventy-five. If the number reaches seventy-six; then two Bint Labun are due; up to ninety. If the number reaches ninety-one; then two Hiqqahs that have been bred by stallion camels are due; up to one hundred and twenty. If there are more than one hundred and twenty; then for every forty a Bint Labun and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Sadaqah regulation; then if a person owes a Jadhah but he has a Hiqqah; then the Hiqqah should be accepted from him and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Hiqqah as Sadaqah but he only has a Jadhah; then it shold be accepted from him; and the Zakah collector should give him twenty Dirhams or two sheep. If a person owes a Hiqqah and does not have one but he has a Bint Labun; it should be accepted from him; and he should give two sheep along with it; if they are available; or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqqah; it should be accepted from him; and the Zakah collector should give him twenty Dirhams or two sheep. If a person owes a Bint Labun as Sadaqah and he does not have a Bint Labun; but he has a Bint Makhad. It should be accepted from him; and he should give two sheep along with it; if they are available; or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun; a male; it shold be accepted from him and nothing else need be given with it. If a person has only four camels; then nothing is due on them; unless their owner wishes to give something. With regard to the Sadaqah of grazing sheep; if there are forty then one sheep is due; up to one hundred and twenty. If there is one more than that; then two sheep are due; up to two hundred. If there is one more than that; then three sheep are due; up to three hundred. If there is one more than that; then for every hundred one sheep is due; and no decrepit or defecting sheep or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah; Each partner who has a share in a combined flock shold pay Sadaqah in proportion to his shares. If a man flock is one less than forty sheep; then nothing is due from them unless their owner wishes. With regard to silver; one-quarter of one-tenth; and if there are only one hundred and ninety; nothing is due unless the owner wishes.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakah On Sheep in Sunan AlNasai
SunanAlNasai-017-001-14889		Nafi narrated from Abdullah; that he divorced his wife while she was menstruating. Umar asked the Messenger of Allah about that and said: Abdullah has divorced his wife while she was menstruating. He said: Tell Abdullah to take her back; then leave her until she becomes pure from this menstrual period; then menstruates again; then when she becomes pure again; if he wishes he may separate from her before having intercourse with her; or if he wishes he may keep her. This is the time when Allah; the Mighty and Sublime; has stated that women may be divorced.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on Divorce At The Time When Allah Has Stated That Women May Be Divorced in Sunan AlNasai
SunanAlNasai-017-001-14890		It was narrated from Ibn Umar that he divorced his wife while she was menstruating; during the time of the Messenger of Allah. Umar Bin AlKhattab; may Allah be pleased with him; asked the Messenger of Allah about that; and the Messenger of Allah said: Tell him to take her back and keep her until she becomes pure; then menstruates again and becomes pure again. Then if he wishes he may keep her; or if he wishes; he may divorce her before he touches has intercourse with her. This is the time when Allah; the Mighty and Sublime; has stated that women may be divorced.	The Chapter on State Of Menstruation in HodHood Indexing, Chapter on Divorce At The Time When Allah Has Stated That Women May Be Divorced in Sunan AlNasai
SunanAlNasai-017-001-15269		It was narrated that Hamzah said: I asked the Messenger of Allah about fasting while traveling. He said: If you wish to fast then fast; and if you wish not to fast then do not fast.	The Chapter on Wishes And Fasting in HodHood Indexing, Chapter on Mention of the different report from Sulaiman Bin Yasar in the Narration of Hamzah Bin Amr about that in Sunan AlNasai
SunanAlNasai-017-001-15270		It was narrated that Hamzah Bin Amr said: I asked the Messenger of Allah about fasting while traveling. He said: If you wish to fast then fast; and if you wish not to fast then do not fast.	The Chapter on Wishes And Fasting in HodHood Indexing, Chapter on Mention of the different report from Sulaiman Bin Yasar in the Narration of Hamzah Bin Amr about that in Sunan AlNasai
SunanAlNasai-017-001-15271		It was narrated that Hamzah Bin Amr AlAslami said: O Messenger of Allah; I feel able to fast while traveling. He said: If you wish then fast and if you wish then do not fast.	The Chapter on Wishes And Fasting in HodHood Indexing, Chapter on Mention of the different report from Sulaiman Bin Yasar in the Narration of Hamzah Bin Amr about that in Sunan AlNasai
SunanAlNasai-017-001-15272		It was narrated from Hamzah Bin Amr that: he asked the Messenger of Allah about fasting while traveling. He said: If you wish to fast then fast; and if you wish not to fast then do not fast.	The Chapter on Wishes And Fasting in HodHood Indexing, Chapter on Mention of the different report from Sulaiman Bin Yasar in the Narration of Hamzah Bin Amr about that in Sunan AlNasai
SunanAlNasai-017-001-15273		It was narrated that Hamzah Bin Amr said: I used to fast continually at the time of the Messenger of Allah. I said: O continually while traveling. He said: If you wish then fast; and if you wish then do not fast.	The Chapter on Wishes And Fasting in HodHood Indexing, Chapter on Mention of the different report from Sulaiman Bin Yasar in the Narration of Hamzah Bin Amr about that in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24751		Narrated Abu Ayoub AlAnsari: The Prophet ﷺ said: The witr is a duty for every Muslim so if anyone wishes to observe it with five rakahs; he may do so; if anyone wishes to observe it with three; he may do so; and if anyone wishes to observe it with one; he may do so.	The Chapter on Special Days And Voluntary Deeds in HodHood Indexing, Chapter on How Many Rakahs Is Witr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25116		Hilal Ibn Usamah quoted Abu Maimunah Salma; client of the people of Medina; as saying: While I was sitting with Abu Huraira; a Persian woman came to him along with a son of hers. She had been divorced by her husband and they both claimed him. She said: Abu Huraira; speaking to him in Persian; my husband wishes to take my son away. Abu Huraira said: Cast lots for him; saying it to her in a foreign language. Then her husband came and asked: Who is disputing with me about my son? Abu Huraira said: O Allah; I do not say this; except that I heard a woman who came to the Messenger of Allah ﷺ while I was sitting with him; and she said: My husband wishes to take away my son; Messenger of Allah; and he draws water for me from the well of Abu Inabah; and he has been good to me. The Messenger of Allah ﷺ said: Cast lots for him. Her husband said: Who is disputing with me about my son? The Prophet ﷺ said: This is your father and this your mother; so take whichever of them you wish by the hand. So he took his mother hand and she went away with him.	The Chapter on Husbands in HodHood Indexing, Chapter on Who Has More Right To Take The Child in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25140		Ibn Abbas said The following verse abrogated the rule of passing her waiting period with her people. A years maintenance and residence. She may pass her waiting period now anywhere she wishes. Ata said If she wishes she can pass her waiting period with the people of her husband and live in the house left by her husband by will. Or she may shift if she wishes according to the pronouncement of Allah the Exalted. But if they leave the residence there is no blame on you for what they do. Ata said Then the verses regarding inheritance were revealed. The commandment for living in a house for one year was repealed. She may pass her waiting period wherever she wishes.	The Chapter on Sutra For Prayers The Sutra Of The Prophet in HodHood Indexing, Chapter on Those Who Allowed Her To Change Her Residence in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25235		Narrated Samurah Ibn Jundub: The Prophet ﷺ said: Acts of begging are lacerations with which a man disfigures his face; so he who wishes may preserve his self-respect; and he who wishes may abandon it; but this does not apply to one who begs from a ruler; or in a situation which makes it necessary.	The Chapter on Wishes And Food in HodHood Indexing, Chapter on Situations Where Begging Is Allowed And Where It Is Not Allowed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25537		Narrated Abu Huraira: The Messenger of Allah ﷺ came an entered Mecca; and after the Messenger of Allah ﷺ had gone forward to the Stone; and touched it; he went round the House the Kabah. He then went to AlSafa and mounted it so that he could look at the House. Then he raised his hands began to make mention of Allah as much as he wished and make supplication. The narrator said: The Ansar were beneath him. The narrator Hashim said: He prayed and praised Allah and asked Him for what he wished to ask.	The Chapter on Makkah And Praise Allah in HodHood Indexing, Chapter on Raising One Hand When Seeing The House in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25723		Narrated Amr Bin Shuaib: On his father authority said that his grandfather reported the Prophet ﷺ said: A believer will not be killed for an infidel. If anyone kills a man deliberately; he is to be handed over to the relatives of the one who has been killed. If they wish; they may kill; but if they wish; they may accept blood-wit	The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on The Heir Of The One Who Was Killed Deliberately Taking The Diyah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25864		Safinah reported the Messenger of Allah ﷺ as saying: The caliphate of Prophecy will last thirty years; then Allah will give the Kingdom to whom he wishes; or his kingdom to whom he wishes.	The Chapter on Wishes And Charity in HodHood Indexing, Chapter on The Caliphs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26314		Narrated Ubay Ibn Umarah: I asked: Messenger of Allah ﷺ may I wipe over the socks? He replied: Yes. He asked: For one day? He replied: For one day. He again asked: And for two days? He replied: For two days too. He again asked: And for three days? He replied: Yes; as long as you wish.Abu Dawud said: Another version says: He asked him about the period until he reached the period of seven days. The Messenger of Allah ﷺ replied: Yes; as long as you wish i.e. there is no time limit.Abu Dawud said: There is a variance in the chain of narrators of this tradition. The chain is not strong.Another chain from Yahya Bin Ayoub is also disputed.	The Chapter on Special Days And Family in HodHood Indexing, Chapter on The Period Allowed For Wiping in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26827		Narrated Jabir Ibn Abdullah ; Abu Talha h Ibn Sahl AlAnsari: The Prophet ﷺ said: No Muslim man will desert a man who is a Muslim in a place where his respect may be violated and his honour aspersed without Allah deserting him in a place here he wishes his help; and no Muslim man who will help a Muslim in a place where his honour may be aspersed and his respect violated without Allah helping him in a place where he wishes his help.Yahya said: Ubaid Allah Bin Abdullah Bin Umar and Uqbah Bin Shaddad transmitted it to me.Abu Dawud said: This yahya Bin Sulaim is the son of Zaid; the freed slave of the Prophet ﷺ ; and Ismail Bin Bashir is the freed slave of Banu Maghalah. Sometimes the name of Utbah Bin Shaddad is mentioned instead of Uqbah.	The Chapter on Selling Of Slaves in HodHood Indexing, Chapter on Guarding the honor of one brother in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26979		Narrated Ubayd Ibn Rifaah AlZuraqi: The Prophet ﷺ said: Invoke a blessing on one who sneezes three times; and if he sneezes more often ; then if you wish to invoke a blessing on him; you may invoke; and if you wish to stop ; then stop.	The Chapter on Wishes And Forgiveness in HodHood Indexing, Chapter on How many times should one say May Allah have mercy on you to one who sneezes in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26983		Narrated Tikhfat AlGhifari: Yaish Ibn Tikhfat AlGhifari said: My father was one of the people in the Suffah. The Messenger of Allah ﷺ said: Come with us to the house of Aisha. So we went and he said: Give us food; Aisha. She brought hashishah and we ate. He then said: Give us food; Aisha. She then brought haysah as small in quantity as a pigeon and we ate. He then said: Give us something to drink; Aisha. So she brought a bowl of milk; and we drank. Again he said: Give us something to drink; Aisha. She then brought a small cup and we drank. He then said: If you wish; you may spend the night here ; or if you wish; you may go to the Masjid. He said: While I was lying on my stomach because of pain in the lung; a man began to shake me with his foot and then said: This is a method of lying which Allah hates. I looked and saw that he was the Messenger of Allah ﷺ.	The Chapter on Boiling Drinks in HodHood Indexing, Chapter on Regarding a man lying on his stomach in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27410		Narrated Ubadah Ibn AlSamit: After me you will come under rulers who will be detained from saying prayer at its proper time by their works until its time has run out; so offer prayer at its proper time. A man asked him: Messenger of Allah; may I offer prayer with them? He replied: Yes; if you wish to do so. Sufyan another narrator through a different chain said: May I offer prayer with them if I get it with them? He said: Yes; if you wish to do so.	The Chapter on Sleeping Past Asr Obligatory Prayers in HodHood Indexing, Chapter on What Should Be Done If the Imam Delays The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27416		This tradition has also been reported by Abu Qatadah through a different chain of narrators. He said that the Prophet ﷺ said : Allah takes your souls as He wishes; and returns them as He wishes. Stand up and call the Adhan to prayer. They the Companions stood and performed ablution. When the sun rose high; the Prophet ﷺ stood and led the people in prayer.	The Chapter on Standing For Prayers And Satan in HodHood Indexing, Chapter on Whoever Sleeps Through The Prayer Time Or Forgets To Pray in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28392		Jabir reported the Messenger of Allah ﷺ as sayings: when one of you is invited to a meal; he must accept. If he wishes he may eat; but if he wishes to leave ; he may leave.	The Chapter on Wishes And Charity in HodHood Indexing, Chapter on What has been reported about accepting invitations in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28402		Narrated Abu Karimah: The Prophet ﷺ said: It is a duty of every Muslim to provide hospitality to a guest for a night. If anyone comes in the morning to his house; it is a debt due to him. If he wishes; he may fulfil it; and if he wishes he may leave it.	The Chapter on Obligations Towards Expiatory in HodHood Indexing, Chapter on What has been reported about hospitality in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28527		Narrated Abdullah Ibn Umar: The Prophet ﷺ said: If anyone swears an oath and makes an exception; he may fulfil it if he wishes and break it if he wishes without any accountability for breaking.	The Chapter on Wishes And Food in HodHood Indexing, Chapter on Saying If Allah Wills When Swearing An Oath in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28981		Narrated Adi Ibn Hatim: Messenger of Allah; one of us shoots at the game; and follows its mark for two or three days; and then finds it dead; and there is his arrow pierced in it; may he eat it? He said: Yes; if he wishes; or he said: he may eat if he wishes.	The Chapter on Wishes And Charity in HodHood Indexing, Chapter on Regarding Hunting in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29182		Narrated Abu Saeed AlKhudri: I asked the Messenger of Allah ﷺ about the embryo. He replied: Eat it if you wish. Mousaddad version says: we said: Messenger of Allah; we slaughter a camel; a cow and a sheep; and we find an embryo in its womb. Shall we throw it away or eat it? He replied: Eat it if you wish for the slaughter of its mother serves its slaughter.	The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on Regarding Slaughtering The Fetus in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29279		Abdullah Bin Umar reported that Umar said When Khaibar was conquered; the Jews asked the Apostle of Allaah ﷺ to confirm that they would do all the cultivation and have half the produce. The Apostle of Allaah ﷺ said I shall confirm you on that condition as long as we wish. So they were confirmed on that condition. The dates from half the produce of Khaibar were divided into a number of portions. The Apostle of Allaah ﷺ would take the fifth. The Apostle of Allaah ﷺ used to contribute from the fifth one hundred wasqs of dates and twenty wasqs of wheat to each of his wives. When Umar intended to expel the Jews from Khaibar he sent a message to the wives of the Prophet ﷺ and said to them If any of you wishes that I divide the palm trees for her by their assessment that amounts one hundred wasqs of dates and to her belongs their root; their land and their water and likewise twenty wasqs from the produce of the cultivated land by assessment; I shall do that. And if any of you wishes that we take out her portion from the fifth; we shall do that.	The Chapter on Food And Trees in HodHood Indexing, Chapter on What Has Been Related About The Ruling On The Land Of Khaibar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29489		Aisha said: The Quraish used to fast on the day of Ashurah in pre Islamic days. The Messenger of Allah ﷺ would fast on it in pre-Islamic period. When the Messenger of Allah ﷺ came to Medina; he fasted on it and commanded to fast on it. When the fast of Ramadan was prescribed; that became obligatory; and fasting on Ashurah was abandoned. He who wishes may fast on it and he who wishes may leave it.	The Chapter on Obligations Of Fasting in HodHood Indexing, Chapter on Regarding Fasting The Day Of Ashura in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34266		Yahya related to me from Malik from Abuz Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; When you are making dua do not say; O Allah; forgive me if You wish. O Allah; forgive me if you wish. You should be firm in your asking; for there is no compelling Him.	The Chapter on Wishes And Grants in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34359		Yahya related to me from Malik from Sharik Ibn Abdullah Ibn Abi Namir that Anas Ibn Malik said; A man came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah; our animals are dying and our camels are too weak to travel; so make dua to Allah. The Messenger of Allah; may Allah bless him and grant him peace; made dua; and it rained on us from one jumua to the next. Anas continued; Then a man came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah; our houses have fallen down; the paths are blocked; and our flocks are dying. The Messenger of Allah; may Allah bless him and grant him peace; said; O Allah; only the mountain and hill-tops; the valley bottoms; and the places where trees grow. Anas added; It cleared away from Madina like a garment being removed. Malik said; about a man who missed the prayer of asking for rain but caught the khutba; and wished to pray in the Masjid; or in his house when he returned; He is free to do so; or not; as he wishes.	The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, The Book of Prayer in Ramadan in Muwata Malik
MuwataMalik-017-001-34429		Yahya related to me from Malik that he had heard that AIi Ibn Husain used to say; The Messenger of Allah; may Allah bless him and grant him peace; would join dhuhr and asr if he wished to travel the same day; and he would join maghrib and isha if he wished to travel the same night.	The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing, The Book of The Times of Prayer in Muwata Malik
MuwataMalik-017-001-34743		Yahya said that Malik said; The way of doing things in our community about which there is no dispute is that women do not swear in the swearing for the intentional act. If the murdered man only has female relatives; the women have no right to swear for blood and no pardon in murder. Yahya said that Malik said about a man who is murdered; If the paternal relatives of the murdered man or his mawali say; We swear and we demand our companion blood; that is their right. Malik said; If the women want to pardon him; they cannot do that. The paternal relatives and mawali are entitled to do that more than them because they are the ones who demand blood and swear for it. Malik said; If the paternal relatives or mawali pardon after they demand blood and the women refuse and say; We will not abandon our right against the murderer of our companion; the women are more entitled to that because whoever takes retaliation is more entitled than the one who leaves it among the women and paternal relatives when the murder is established and killing obliged. Malik said; At least two claimants must swear in murder. The oaths are repeated by them until they swear fifty oaths; then they have the right to blood. That is how things are done in our community. Malik said; When people beat a man and he dies in their hands; they are all slain for him. If he dies after their beating; there is swearing. If there is swearing; it is only against one man and only he is slain. We have never known the swearing to be against more than one man. Malik spoke about a slave who had his hand or foot broken and then the break mended. He said; The one who injured him is not obliged to pay anything. If that break causes him loss or scar; the one who injured him must pay according to what he diminished of the value of the slave. Malik said; What is done in our community about retaliation between slaves is that it is like retaliation between freemen. The life of the slave-girl for the life of the slave; and her injury for his injury. When a slave intentionally kills a slave; the master of the murdered slave has a choice. If he wishes; he kills him; and if he wishes; he takes the blood-money. If he takes the blood-money; he takes the value of his slave. If the owner of the slave who killed wishes to give the value of the murdered slave; he does it. If he wishes; he surrenders his slave. If he surrenders him; he is not obliged to do anything other than that. When the owner of the murdered slave takes the slave who murdered and is satisifed with him; he must not kill him. All retaliations between slaves for cutting off of the hand and foot and such things are dealt with in the same way as in the murder. Malik said about a muslim slave who injures a jew or christian; If the master of the slave wishes to pay blood-money for him according to the injury; he does it. Or else he surrenders him and he is sold; and the jew or christian is given the blood-money of the injury or all the price of the slave if the blood-money is greater than his price. The jew or christian is not given a muslim slave.	The Chapter on Murder In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34833		Malik said that it was not permissible for a slave to buy himself from his master on the provision that he could give the wala to whomever he wished as the wala was for the one who set him free; and that had a man given permission to his mawla to give the wala to whomever he wished; that would not have been permitted; because the Messenger of Allah; may Allah bless him and grant him peace; had said; The wala is for the one who sets free. The Messenger of Allah; may Allah bless him and grant him peace; forbade selling or giving away the wala. For if it was permitted to the master to stipulate that for him and to give him permission to give the wala to whomever he liked; that would be a gift.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Greetings in Muwata Malik
MuwataMalik-017-001-34890		Yahya said that he heard Malik say; This ayat is abrogated. It is the word of Allah; the Blessed; the Exalted; If he leaves goods; the testament is for parents and kinsmen. What came down about the division of the fixed shares of inheritance in the Book of Allah; the Mighty; the Exalted; abrogated it. Yahya said that he heard Malik say; The established sunna with us; in which there is no dispute; is that it is not permitted for a testator to make a bequest in addition to the fixed share in favour of an heir; unless the other heirs permit him. If some of them permit him and others refuse; he is allowed to diminish the share of those who have given their permission. Those who refuse take their full share from the inheritance. Yahya said that he heard Malik speak about an invalid who made a bequest and asked his heirs to give him permission to make a bequest when he was so ill that he only had command of a third of his property; and they gave him permission to leave some of his heirs more than his third. Malik said; They cannot revoke that. Had they been permitted to do so; every heir would have done that; and then; when the testator died; they would take that for themselves and prevent him from bequeathing his third and what was permitted to him with respect to his property. Malik said; If he asks permission of his heirs to grant a bequest to an heir while he is well and they give him permission; that is not binding on them. The heirs can rescind that if they wish. That is because when a man is well; he is entitled to all his property and can do what he wishes with it. If he wishes; he can spend all of it. He can spend it and give sadaqa with it or give it to whomever he likes. His asking permission of his heirs is permitted for the heirs; when they give him permission when authority over all his property is closed off from him and nothing outside of the third is permitted to him; and when they are more entitled to the two-thirds of his property than he is himself. That is when their permission becomes relevant. If he asks one of the heirs to give his inheritance to him when he is dying; and the heir agrees and then the dying man does not dispose of it at all; it is returned to the one who gave it unless the deceased said to him; So-and-so - one of his heirs - is weak; and I would like you to give him your inheritance. So he gives it to him. That is permitted when the deceased specified it for him. Malik said; When a man gives the dying man free use of his share of the inheritance; and the dying man distributes some of it and some remains; it is returned to the giver; after the man has died. Yahya said that he heard Malik speak about someone who made a bequest and mentioned that he had given one of his heirs something which he had not taken possession of; so the heirs refused to permit that. Malik said; That gift returns to the heirs as inheritance according to the Book of Allah because the deceased did not mean that to be taken out of the third and the heirs do not have a portion in the third which the dying man is allowed to bequeath.	The Chapter on Inheritance And Heirs in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34896		Yahya said that he heard Malik say; The sunna with us about the crime of slaves is that the hand is not cut off for any harm that a slave causes a man; or something he pilfers; or something guarded which he steals; or hanging dates he cuts down or ruins; or steals. That is against the slave person and does not exceed the price of the slave whether it is little or much. If his master wishes to give the value of what the slave took or ruined; or pay the blood-price for the injury; he pays it and keeps his slave. If he wishes to surrender him; he surrenders him; and none of that is against him. The master has the option in that.	The Chapter on Zakat And Slaves in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34950		Yahya said that he heard Malik say; If a man buys a garment which has a defect; a burn or something else; which the seller knows about and that is testified against him or he confirms it; and the man who has bought it causes a new tear which decreases the price of the garment; and then he learns about the original defect; he can return it to the seller and he is not liable for his tearing it. If a man buys a garment which has a defect of a burn or flaw; and the one who sold it to him claims that he did not know about it; and the buyer has cut the garment or dyed it; then the buyer has an option. If he wishes; he can have a reduction according to what the burn or flaw detracts from the price of the garment and he can keep the garment; or if he wishes to pay damages for what the cutting or dyeing has decreased of the price of the garment and return it; he can do so. If the buyer has dyed the garment with a dye which increases the value; the buyer has an option. If he wishes; he has a reduction from the price of the garment according to what the defect diminishes or if he wishes to become a partner with the one who sold the garment he does so. The price of the garment with a burn or flaw is looked at. If the price is ten dirhams; and the amount by which the dyeing increased the value is five dirhams; then they are partners in the garment; each according to his share. In this reckoning is the amount by which the dyeing increases the price of the garment.	The Chapter on Financial Transaction And Return in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34995		Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab that the Messenger of Allah; may Allah bless him and grant him peace; said to the jews of Khaybar on the day of the conquest of Khaybar; I confirm you in it as long as Allah; the Mighty; the Majestic; establishes you in it; provided that the fruits are divided between us and you. Said continued; The Messenger of Allah; may Allah bless him and grant him peace; used to send Abdullah Ibn Rawaha; to assess the division of the fruit crop between him and them; and he would say; If you wish; you can buy it back; and if you wish; it is mine. They would take it.	The Chapter on Almaghazi And Ransoms in HodHood Indexing, The Book of Dress in Muwata Malik
MuwataMalik-017-001-35011		Yahya said that Malik spoke about a man who loaned another man money and then the debtor asked him to leave it with him as a qirad. Malik said; I do not like that unless he takes his money back from him; and then pays it to him as a qirad if he wishes or if he wishes keep it. Malik spoke about an investor who paid a man qirad money and the man told him that it was collected with him and asked him to write it for him as a loan. He said; I do not like that unless he takes his money from him and then lends it to him or keeps it as he wishes. That is only out of fear that he has lost some of it; and wants to defer it so that he can make up what has been lost of it. That is disapproved of and is not permitted and it is not good.	The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of The Decree in Muwata Malik
MuwataMalik-017-001-35037		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar would say; A man should not have intercourse with a slave girl except one whom; if he wished; he could sell; if he wished; he could give away; if he wished; he could keep; if he wished; he could do with her what he wanted. Malik said that a man who bought a slave- girl on condition that he did not sell her; give her away; or do something of that nature; was not to have intercourse with her. That was because he was not permitted to sell her or to give her away; so if he did not own that from her; he did not have complete ownership of her because an exception had been made concerning her by the hand of someone else. If that sort of condition entered into it; it was a messy situation; and the sale was not recommended.	The Chapter on Wishes And Punishment in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35110		Yahya related to me; that Malik said; The generally agreed on way of doing things among us about a man buying cloth in one city; and then taking it to another city to sell as a murabaha; is that he is not reckoned to have the wage of an agent; or any allowance for ironing; folding; straightening; expenses; or the rent of a house. As for the cost of transporting the drapery; it is included in the basic price; and no share of the profit is allocated to it unless the agent tells all of that to the investor. If they agree to share the profits accordingly after knowledge of it; there is no harm in that. Malik said; As for bleaching; tailoring; dyeing; and such things; they are treated in the same way as drapery. The profit is reckoned in them as it is reckoned in drapery goods. So if he sells the drapery goods without clarifying the things we named as not getting profit; and if the drapery has already gone; the transport is to be reckoned; but no profit is given. If the drapery goods have not gone the transaction between them is null and void unless they make a new mutual agreement on what is to be permitted between them. Malik spoke about an agent who bought goods for gold or silver; and the exchange rate on the day of purchase was ten dirhams to the dinar. He took them to a city to sell murabaha; or sold them where he purchased them according to the exchange rate of the day on which he sold them. If he bought them for dirhams and he sold them for dinars; or he bought them for dinars and he sold them for dirhams; and the goods had not gone then he had a choice. If he wished; he accepted to sell the goods and if he wished; he left them. If the goods had been sold; he had the price for which the salesman bought them; and the salesman was reckoned to have the profit on what they were bought for; over what the investor gained as profit. Malik said; If a man sells goods worth one hundred dinars for one hundred and ten; and he hears after that they are worth ninety dinars; and the goods have gone; the seller has a choice. If he likes; he has the price of the goods on the day they were taken from him unless the price is more than the price for which he was obliged to sell them in the first place; and he does not have more than that - and it is one hundred and ten dinars. If he likes; it is counted as profit against ninety unless the price his goods reached was less than the value. He is given the choice between what his goods fetch and the capital plus the profit; which is ninety-nine dinars. Malik said; If someone sells goods in murabaha and he says; It was valued at one hundred dinars to me. Then he hears later on; that it was worth one hundred and twenty dinars; the customer is given the choice. If he wishes; he gives the salesman the value of the goods on the day he took them; and if he wishes; he gives the price for which he bought them according to the reckoning of what profit he gives him; as far as it goes; unless that is less than the price for which he bought them; for he should not give the owner of the goods a loss from the price for which he bought them because he was satisfied with that. The owner of the goods came to seek extra; so the buyer has no argument against the salesman in that to make a reduction from the first price for which he bought it according to the list of contents.	The Chapter on Financial Transaction And Lands in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35215		Yahya related to me from Malik that he had heard that Said Ibn AlMusayab said that if a man married a woman; and he was insane or had a physical defect; she had the right of choice. If she wished she could stay; and if she wished she could separate from him.	The Chapter on Wishes And Charity in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35243		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar divorced his wife while she was menstruating in the time of the Messenger of Allah; may Allah bless him and grant him peace; Umar Ibn AlKhattab asked the Messenger of Allah; may Allah bless him and grant him peace; about it. The Messenger of Allah; may Allah bless him and grant him peace; said; Go and tell him to take her back and keep her until she is purified and then has a period and then is purified. Then if he wishes; he an keep her; and if he wishes he should divorce her before he has intercourse with her. That is the idda which Allah has commanded for women who are divorced.	The Chapter on Menstruation And Tawaf in HodHood Indexing, The Book of The Mudabbar in Muwata Malik
MuwataMalik-017-001-35294		Yahya related to me from Malik from Damra Ibn Said AlMazini from AlAlHajjaj Ibn Amr Ibn Ghaziya that he was sitting with Zayd Ibn Thabit when Ibn Fahd came to him. He was from the Yemen. He said; Abu Said! I have slave-girls. None of the wives in my keep are more pleasing to me than them; and not all of them please me so much that I want a child by them; shall I then practise coitus interruptus? Zayd Ibn Thabit said; Give an opinion; Hajjaj! I said; May Allah forgive you! We sit with you in order to learn from you! He said; Give an opinion! I said; She is your field; if you wish; water it; and if you wish; leave it thirsty. I heard that from Zayd. Zayd said; He has spoken the truth.	The Chapter on Lost And Found And Grieve in HodHood Indexing, The Book of Sacrificial Animals in Muwata Malik
MuwataMalik-017-001-35319		Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazm from Abd AlMalik Ibn Abi Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham AlMakhzumi from his father that when the Messenger of Allah; may Allah bless him and grant him peace; married Umm Salamah and then spent the night with her; he said to her; You are not being humbled in your right. If you wish; I will stay with you for seven nights as I stayed seven nights with the others. If you wish; I will stay with you for three nights; and then visit the others in turn. She said; Stay three nights.	The Chapter on Wishes And Punishment in HodHood Indexing, The Book of Game in Muwata Malik
MuwataMalik-017-001-35493		Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that a certain man kissed his wife while he was fasting in Ramadan. This made him very anxious; and so he sent his wife to the Prophet; may Allah bless him and grant him peace; to ask him about that for him. She went in and saw Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; and mentioned the matter to her; and Umm Salamah told her that the Messenger of Allah; may Allah bless him and grant him peace; used to kiss while he was fasting. So she went back and told her husband that; but it only made him find fault all the more and he said; We are not like the Messenger of Allah; may Allah bless him and grant him peace. Allah makes permissible for the Messenger of Allah; may Allah bless him and grant him peace; whatever He wishes. His wife then went back to Umm Salamah and found the Messenger of Allah; may Allah bless him and grant him peace; with her. The Messenger of Allah; may Allah bless him and grant him peace; said; What the matter with this woman?; and Umm Salamah told him. The Messenger of Allah; may Allah bless him and grant him peace; said; Didnt you tell her that I do that myself? and she said; I told her; and she went to her husband and told him; but it only made him find fault all the more and say; We are not like the Messenger of Allah; may Allah bless him and grant him peace. Allah makes permissible for His Messenger; may Allah bless him and grant him peace; whatever He wishes. The Messenger of Allah; may Allah bless him and grant him peace; got angry and said; By Allah; I am the one with the most taqwa of Allah of you all; and of you all the one who best knows His limits.	The Chapter on Peace And Makkah in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35681		Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Yahya Ibn Habban from Ibn Muhayriz that a man from the Kinana tribe called AlMukhdaji heard a man in Syria known as Abu Muhammad saying; The witr is obligatory fard. AlMukhdaji said; I went to Ubada Ibn AlSamit and presented myself to him as he was going to the Masjid; and told him what Abu Muhammad had said. Ubada said that Abu Muhammad had lied and that he had heard the Messenger of Allah; may Allah bless him and grant him peace; say; Allah the Majestic and Mighty has written five prayers for mankind; and whoever does them and does not waste anything of them by making light of what is due to them; there is a pact for him with Allah that He will admit him into the Garden.Whoever does not do them; there is no pact for him with Allah. If He wishes; He punishes him; and if He wishes; He admits him into the Garden.	The Chapter on Wishes And Admittance in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-36014		Yahya related to me from Malik from Hisham Ibn Urwa that his father said to him; When you are on a journey you can; if you wish; call the adhan and the iqama; or; if you wish; the iqama and not the adhan. Yahya said that he heard Malik say; There is no harm in a man calling the adhan while riding.	The Book of Fasting in Muwata Malik