Difference between revisions of "Sheep"

Latest revision as of 07:34, 27 December 2018

Key Points of Hadith Mentioned Sheep

1. Narrated Abu Huraira Allah Messenger ﷺ said A woman called her son while he was in his hermitage and said O Juraij He said O Allah my mother is calling me and I am offering my prayer what shall I do She again said O Juraij He said again O Allah My mother is calling me and I am offering my prayer what shall I do She again said O Juraij He again said O Allah My mother is calling me and I am offering my prayer . SahihAlBukhari-017-001-163 Category:Chapter on If a mother calls her son while he is offering AlSalat in Sahih AlBukhari
2. Juraij said Where is that woman who claims that her child is from me When she was brought to him along with the child Juraij asked the child O Babus who is your father The child replied The shepherd . SahihAlBukhari-017-001-163 Category:Chapter on If a mother calls her son while he is offering AlSalat in Sahih AlBukhari
3. Narrated AlBara The Prophet ﷺ went towards AlBaqi the graveyard at Medina on the day of Eid AlAdha and offered a two rakat prayer of Eid AlAdha and then faced us and said On this day of ours our first act of worship is the offering of prayer and then we will return and slaughter the sacrifice and whoever does this concords with our Sunna and whoever slaughtered his sacrifice before that i . SahihAlBukhari-017-001-404 Category:Chapter on To offer the Eid prayer early in Sahih AlBukhari
4. Abu Burda Bin Naiyar stood up and said O Allah Messenger ﷺ By Allah I slaughtered my sacrifice before I offered the Id prayer and thought that today was the day of eating and drinking nonalcoholic drinks and so I made haste in slaughtering and ate and also fed my family and neighbors . SahihAlBukhari-017-001-412 Category:Chapter on The Imam faces the people while delivering the Khutna religious talk of Eid in Sahih AlBukhari
5. The Prophet ﷺ stood up on the pulpit Sufyan said he ascended the pulpit and after glorifying and praising Allah he said What is wrong with the employee whom we send to collect Zakat from the public that he returns to say This is for you and that is for me Why didnt he stay at his father and mother house to see whether he will be given gifts or not By Him in Whose Hand my life is whoever takes anything illegally will bring it on the Day of Resurrection by carrying it over his neck if it is a camel it will be grunting if it is a cow it will be mooing and if it is a Sheep it will be bleating The Prophet ﷺ then raised both his hands till we saw the whiteness of his armpits and he said No doubt Havent I conveyed Allah Message And he repeated it three times . SahihAlBukhari-017-001-1208 Category:Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari
6. Some people said Concerning a man who has camels and is afraid that Zakat will be due so he sells those camels for similar camels or for Sheep or cows or money one day before Zakat becomes due in order to avoid payment of their Zakat cunningly He has not to pay anything . SahihAlBukhari-017-001-1784 Category:Chapter on Whoever preferred to be beaten killed and humiliated rather than to revert to Kufr in Sahih AlBukhari
7. The Prophet ﷺ said to him Why didnt you stay at your father or mother house and see if you would be given presents or not Then Allah Messenger ﷺ got up in the evening after the prayer and having testified that none has the right to be worshipped but Allah and praised and glorified Allah as He deserved he said Now then What about an employee whom we employ and then he comes and says This amount of Zakat is for you and this amount was given to me as a present Why didnt he stay at the house of his father and mother to see if he would be given presents or not By Him in Whose Hand Muhammad soul is none of you will steal anything of it i . SahihAlBukhari-017-001-2041 Category:Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari
8. If it has been a camel he will bring it over his neck while it will be grunting and if it has been a cow he will bring it over his neck while it will be mooing and if it has been a Sheep he will bring it over his neck while it will be bleeding . SahihAlBukhari-017-001-2041 Category:Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari
9. He again said to them If I ask you about something will you tell me the truth They replied Yes O Abal Qasim And if we should tell a lie you will know it as you have known it regarding our father Allah Messenger ﷺ then asked Who are the people of the Hell Fire They replied We will remain in the Hell Fire for a while and then you Muslims will replace us in it Allah Messenger ﷺ said to them . SahihAlBukhari-017-001-2422 Category:Chapter on AlNafth while treating with a Ruqya in Sahih AlBukhari
10. I tried to seduce her but she refused till I paid her one hundred Dinars So I worked hard till I collected one hundred Dinars and went to her with that But when I sat in between her legs to have sexual intercourse with her she said O Allah slave Be afraid of Allah Do not deflower me except legally by marriage contract . SahihAlBukhari-017-001-2447 Category:Chapter on The poison given to the Prophet in Sahih AlBukhari
11. And the last third person said O Allah I employed a laborer for wages equal to a Faraq a certain measure of rice and when he had finished his job he demanded his wages but when I presented his due to him he gave it up and refused to take it . SahihAlBukhari-017-001-2447 Category:Chapter on The poison given to the Prophet in Sahih AlBukhari
12. Narrated Aisha I never felt so jealous of any woman as I did of Khadija though she had died three years before the Prophet married me and that was because I heard him mentioning her too often and because his Lord had ordered him to give her the glad tidings that she would have a palace in Paradise made of Qasab and because he used to slaughter a Sheep and distribute its meat among her friends . SahihAlBukhari-017-001-2494 Category:Chapter on The invocation of the person who is dutiful to his parents if fulfilled in Sahih AlBukhari
13. We hope or we are afraid that tomorrow we will meet the enemy and we have no knives shall we slaughter our animals with canes The Prophet ﷺ said If the killing tool causes blood to gush out and if Allah Name is mentioned eat of the slaughterer animal . SahihAlBukhari-017-001-2756 Category:Chapter on Whoever slaughters his sacrifice before the Eid prayer should repeat it in Sahih AlBukhari
14. Narrated Aisha Some Muslim men emigrated to Ethiopia whereupon Abu Bakr also prepared himself for the emigration but the Prophet ﷺ said to him Wait for I hope that Allah will allow me also to emigrate . SahihAlBukhari-017-001-2799 Category:Chapter on The animal slaughtered by a lady in Sahih AlBukhari
15. Narrated Aisha I did not feel jealous of any of the wives of the Prophet ﷺ as much as I did of Khadija though I did not see her but the Prophet ﷺ used to mention her very often and when ever he slaughtered a Sheep he would cut its parts and send them to the women friends of Khadija . SahihAlBukhari-017-001-3577 Category:Chapter on To treat the family in a polite and kind manner in Sahih AlBukhari
16. When I sometimes said to him You treat Khadija in such a way as if there is no woman on earth except Khadija he would say Khadija was such and such and from her I had children . SahihAlBukhari-017-001-3577 Category:Chapter on To treat the family in a polite and kind manner in Sahih AlBukhari
17. Ibn AlDaghina said O Abu Bakr A man like you should not leave his home land nor should he be driven out because you help the destitute earn their livings and you keep good relations with your Kith and kin help the weak and poor entertain guests generously and help the calamity stricken persons . SahihAlBukhari-017-001-3577 Category:Chapter on To treat the family in a polite and kind manner in Sahih AlBukhari
18. Quraish drive out a man who helps the destitute earns their living keeps good relations with his Kith and kin helps the weak and poor entertains guests generously and helps the calamity stricken persons So the people of Quraish could not refuse Ibn AlDaghina protection and they said to Ibn AlDaghina Let Abu Bakr worship his Lord in his house . SahihAlBukhari-017-001-3643 Category:Chapter on Brotherhood between the Ansar and the Muhajirun in Sahih AlBukhari
19. One day while we were sitting in Abu Bakr house at noon someone said to Abu Bakr This is Allah Messenger ﷺ with his head covered coming at a time at which he never used to visit us before . SahihAlBukhari-017-001-3715 Category:Chapter on The troubles which the Mushrikun caused in Sahih AlBukhari
20. Allah Messenger ﷺ and Abu Bakr had hired a man from the tribe of Bani AlDail from the family of Bani Abd Bin Adi as an expert guide and he was in alliance with the family of AlAs Bin Wail AlSahmi and he was on the religion of the infidels of Quraish . SahihAlBukhari-017-001-3768 Category:Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
21. He said Count six signs that indicate the approach of the Hour my death the conquest of Jerusalem a plague that will afflict you and kill you in great numbers as the plague that afflicts Sheep the increase of wealth to such an extent that even if one is given one hundred Dinars he will not be satisfied then an affliction which no Arab house will escape and then a truce between you and Bani AlAsfar i . SahihAlBukhari-017-001-3768 Category:Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
22. Narrated Abu Huraira The Prophet ﷺ said A prophet amongst the prophets carried out a holy military expedition so he said to his followers Anyone who has married a woman and wants to consummate the marriage and has not done so yet should not accompany me nor should a man who has built a house but has not completed its roof nor a man who has Sheep or shecamels and is waiting for the birth of their young ones . SahihAlBukhari-017-001-3931 Category:Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
23. So the prophet carried out the expedition and when he reached that town at the time or nearly at the time of the Asr prayer he said to the sun O sun You are under Allah Order and I am under Allah Order O Allah Stop it i . SahihAlBukhari-017-001-3931 Category:Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
24. Afterwards all the three pregnant animals gave birth to young ones and multiplied and brought forth so much that one of the three men had a herd of camels filling a valley and one had a herd of cows filling a valley and one had a flock of Sheep filling a valley . SahihAlBukhari-017-001-3962 Category:Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
25. The man chased the wolf till he saved it from the wolf where upon the wolf said You have saved it from me but who will guard it on the day of the wild beasts when there will be no shepherd to guard them except me because of riots and afflictions The people said surprisingly Glorified be Allah A wolf speaks The Prophet ﷺ said But I believe this and Abu Bakr and Umar too believe this although neither of them was present there . SahihAlBukhari-017-001-4253 Category:Chapter on The tale of three Israelites a leper a bald man and a blind man in Sahih AlBukhari
26. He said to him O Hunai Dont oppress the Muslims and ward off their curse invocations against you for the invocation of the oppressed is responded to by Allah and allow the shepherd having a few camels and those having a few Sheep to graze their animals and take care not to allow the livestock of Abdulrahman Bin Auf and the livestock of Uthman Bin Affan for if their livestock should perish then they have their farms and gardens while those who own a few camels and those who own a few Sheep if their livestock should perish would bring their dependents to me and appeal for help saying O chief of the believers O chief of the believers Would I then neglect them No of course . SahihAlBukhari-017-001-4253 Category:Chapter on The tale of three Israelites a leper a bald man and a blind man in Sahih AlBukhari
27. it is lawful but wont use a tooth or a nail and I am telling you the reason A tooth is a bone and slaughtering with a bone is forbidden and a nail is the slaughtering instrument of the Ethiopians . SahihAlBukhari-017-001-4254 Category:Chapter on The tale of the Cave in Sahih AlBukhari
28. Narrated Abu Huraira Allah Messenger ﷺ said What a good Maniha the camel which has recently given birth and which gives profuse milk is and what a good Maniha the Sheep which gives profuse milk a bowl in the morning and another in the evening is Narrated Malik Maniha is a good deed of charity . SahihAlBukhari-017-001-4381 Category:Chapter on The mention of Jinn their reward and retribution in Sahih AlBukhari
29. Then I told him to clean the udder teats of dust and to remove dust off his hands . SahihAlBukhari-017-001-4802 Category:Chapter on The acceptance of presents from AlMushrikun in Sahih AlBukhari
30. Narrated Abu Huraira I heard Allah Messenger ﷺ saying The people will leave Medina in spite of the best state it will have and none except the wild birds and the beasts of prey will live in it and the last persons who will die will be two shepherds from the tribe of Muzaina who will be driving their Sheep towards Medina but will find nobody in it and when they reach the valley of Thaniyat AlWada they will fall down on their faces dead . SahihAlBukhari-017-001-4977 Category:Chapter on To save the thing liable to be spoiled in Sahih AlBukhari
31. So whoever forsakes those doubtful things lest he may commit a sin will definitely avoid what is clearly illegal and whoever indulges in these suspicious doubtful things bravely is likely to commit what is clearly illegal . SahihAlBukhari-017-001-5014 Category:Chapter on The labourer left the wages and went away in Sahih AlBukhari
32. Narrated Abu Huraira Allah Messenger ﷺ said Whoever buys a Sheep which has been kept unmilked for a long period and milks it can keep it if he is satisfied and if he is not satisfied he can return it but he should pay one Sa of dates for the milk . SahihAlBukhari-017-001-5018 Category:Chapter on What is paid for Ruqya in Sahih AlBukhari
33. Then on the night of Tarwiya th Dhul Hijjah in the afternoon he ordered us to assume Ihram for Hajj and when we have performed all the ceremonies of Hajj we came and performed Tawaf round the Kabah and Say between AlSafa and AlMarwa and then our Hajj was complete and we had to sacrifice a Hady according to the statement of Allah . SahihAlBukhari-017-001-5072 Category:Chapter on If a person invests the money of someone else in cultivation in Sahih AlBukhari
34. Narrated Abu Huraira The Prophet ﷺ said On the Day of Resurrection camels will come to their owner in the best state of health they have ever had in the world and if he had not paid their Zakat in the world then they would tread him with their feet and similarly Sheep will come to their owner in the best state of health they have ever had in the world and if he had not paid their Zakat then they would tread him with their hooves and would butt him with their horns . SahihAlBukhari-017-001-5072 Category:Chapter on If a person invests the money of someone else in cultivation in Sahih AlBukhari
35. Narrated Anas Abu Bakr wrote to me about the Zakat which Allah had ordered His Apostle to observe Whoever had to pay Jahda Jahda means a four year old camel as Zakat from his herd of camels and he had not got one and he had Hiqqa three year old camel that Hiqqa should be accepted from him along with two Sheep if they were available or twenty Dirhams one Durham equals about Saudi Riyal and whoever had to pay Hiqqa as Zakat and he had no Hiqqa but had a Jadha the Jadha should be accepted from him and the Zakat collector should repay him twenty Dirhams or two Sheep and whoever had to pay Hiqqa as Zakat and he had not got one but had a Bint Labun two year old camel it should be accepted from him along with two Sheep or twenty Dirhams and whoever had to pay Bint Labun and had a Hiqqa that Hiqqa should be accepted from him and the Zakat collector should repay him twenty Dirhams or two Sheep and whoever had to pay Bint Labun and he had not got one but had a Bint Makhad one year old she camel that Bint Makhad should be accepted from him along with twenty Dirhams or two Sheep . SahihAlBukhari-017-001-5324 Category:Chapter on What has come in the Statement of Allah Taala Then when the Salat is ended you may disperse through the land and seek the Bounty of Allah in Sahih AlBukhari
36. These are the orders for compulsory charity Zakat which Allah Messenger ﷺ had made obligatory for every Muslim and which Allah had ordered His Apostle to observe Whoever amongst the Muslims is asked to pay Zakat accordingly he should pay it to the Zakat collector and whoever is asked more than that what is specified in this script he should not pay it for twenty four camels or less Sheep are to be paid as Zakat for every five camels one Sheep is to be paid and if there are between twenty five to thirty five camels one Bint Makhad is to be paid and if they are between thirty six to forty five camels one Bint Labun is to be paid and if they are between forty six to sixty camels one Hiqqa is to be paid and if the number is between sixty one to seventy five camels one Jadha is to be paid and if the number is between seventy six to ninety camels two Bint Labuns are to be paid and if they are from ninety one to one hundredand twenty camels two Hiqqas are to be paid and if they are over one hundred and twenty camels for every forty over one hundred and twenty one Bint Labun is to be paid and for every fifty camels over one hundred and twenty one Hiqqa is to be paid and who ever has got only four camels has to pay nothing as Zakat but if the owner of these four camels wants to give something he can . SahihAlBukhari-017-001-5325 Category:Chapter on What has come in the Statement of Allah Taala Then when the Salat is ended you may disperse through the land and seek the Bounty of Allah in Sahih AlBukhari
37. As regards the Zakat for the flock of Sheep if they are between forty and one hundred and twenty Sheep one Sheep is to be paid and if they are between one hundred and twenty to two hundred Sheep two Sheep are to be paid and if they are between two hundred to three hundred Sheep three Sheep are to be paid and for over three hundred Sheep for every extra hundred Sheep one Sheep is to be paid as Zakat . SahihAlBukhari-017-001-5325 Category:Chapter on What has come in the Statement of Allah Taala Then when the Salat is ended you may disperse through the land and seek the Bounty of Allah in Sahih AlBukhari
38. Narrated Abu Dhar Once I went to him the Prophet ﷺ and he said By Allah in Whose Hands my life is or probably said By Allah except Whom none has the right to be worshipped whoever had camels or cows or Sheep and did not pay their Zakat those animals will be brought on the Day of Resurrection far bigger and fatter than before and they will tread him under their hooves and will butt him with their horns and those animals will come in circle When the last does its turn the first will start again and this punishment will go on till Allah has finished the judgments amongst the people . SahihAlBukhari-017-001-5325 Category:Chapter on What has come in the Statement of Allah Taala Then when the Salat is ended you may disperse through the land and seek the Bounty of Allah in Sahih AlBukhari
39. The Prophet ﷺ then delivered a sermon before them saying O the assembly of Ansar Didnt I find you astray and then Allah guided you on the Right Path through me You were divided into groups and Allah brought you together through me you were poor and Allah made you rich through me . SahihAlBukhari-017-001-5562 Category:Chapter on The saying of Allah Taala Or giving Sadaqa in Sahih AlBukhari
40. Wouldnt you be willing to see the people go away with Sheep and camels while you go with the Prophet ﷺ to your homes But for the migration I would have been one of the Ansar and if the people took their way through a valley or mountain pass I would select the valley or mountain pass of the Ansar . SahihAlBukhari-017-001-5563 Category:Chapter on The Fidya for a missed or wrongly practised religious ceremony in Sahih AlBukhari
41. were dissatisfied and he called them and made them enter a leather tent and said Wont you be pleased that the people take the Sheep and camels and you take Allah Messenger ﷺ along with you The Prophet ﷺ added If the people took their way through a valley and the Ansar took their way through a mountain pass then I would choose a mountain pass of the Ansar . SahihAlBukhari-017-001-5709 Category:Chapter on This is for him whose family is not present at the AlMasjid AlHaram in Sahih AlBukhari
42. When the month of Rajab came we used to stop the military actions calling this month the iron remover for we used to remove and throw away the iron parts of every spear and arrow in the month of Rajab . SahihAlBukhari-017-001-5709 Category:Chapter on This is for him whose family is not present at the AlMasjid AlHaram in Sahih AlBukhari
43. He praised and glorified Allah and said Now then O Aisha If you have committed a bad deed or you have wronged yourself then repent to Allah as Allah accepts the repentance from his slaves . SahihAlBukhari-017-001-6147 Category:Chapter on To be furious while preaching or teaching if one sees what one hates in Sahih AlBukhari
44. There is one inhabiting a home in which they keep a dog but their deeds are decreased by one Qirat every day except for a hunting dog or a farm dog or a Sheep dog . SahihAlBukhari-017-001-6666 Category:Chapter on The Ghazwa of AtTaif in Sahih AlBukhari
45. In it was A Sheep is due on five camels two Sheeps on ten three Sheeps on fifteen four Sheeps for twenty a Bint Makhad on twenty five to thirty five . SahihAlBukhari-017-001-7071 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
46. On our return Umm Mistah stumbled and said Let Mistah be ruined I said to her O mother Why do you abuse your son On that Umm Mistah became silent for a while and stumbling again she said Let Mistah be ruined I said to her O mother Why do you abuse your son She stumbled for the third time and said Let Mistah be ruined I said to her O mother Why do you abuse your son Upon that she said By Allah I do not abuse him except because of you . SunanAlTermithi-017-001-7589 Category:Chapter on What Has Been Related About The Aqiqah in Sunan AlTermithi
47. She said What should I say When my parents did not reply to the Prophet ﷺ I said the Tashahhud praised and glorified Allah as His due and I said Then by Allah If I were to tell you that I have not done this and Allah the Mighty and Sublime is witness that I am telling the truth that would not be of any use to me on your part because you people have spoken about it and your hearts have absorbed it as truth and if I were to tell you that I have done this sin and Allah knows that I have not done it then you will say She has confessed her guilt . SunanAlTermithi-017-001-7745 Category:Chapter on Contingent Purchases And Sales in Sunan AlTermithi
48. O worshippers of Allah Hold fast We said O Messenger of Allah How long will he linger on the earth He said Forty days a day like a year a day like a month a day like a week and the remainder of his days are like your days . SunanAlTermithi-017-001-8269 Category:Chapter on What Has Been Related About Zakat On Camels and Sheep in Sunan AlTermithi
49. So he will order the Heavens to bring rain and it shall rain and he will order the land to sprout and it will sprout . SunanAlTermithi-017-001-8476 Category:Chapter on What Has Been Related About What Is Required From A Muhrim Who Shaves His Head While In Ihram in Sunan AlTermithi
50. You people are the most knowledgeable among the people of the Ahadith of the Messenger of Allah O people of the Ansar Did the Messenger of Allah not say He is a disbeliever while I am a Muslim Did the Messenger of Allah not said He is sterile having no children while I have left my children behind in AlMadinah Did the Messenger of Allah not say He will not enter or Makkah and AlMadinah are not lawful for him and am I not from the inhabitants of AlMadinah and who is the one who accompanied you to Makkah By Allah he continued talking like this until I said Perhaps he has been falsely accused then he said O Abu Saeed By Allah I can inform you of some information that is true by Allah Verily I know him I know his father and I know where he is at this time in the land . SunanAlTermithi-017-001-9610 Category:Chapter on What Has Been Related About The Subsistence Of The Companions Of The Prophet saw And His Family in Sunan AlTermithi

Most Postive Sentiment in Hadith Mentioned Sheep

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Narrated Aisha: When there was said about me what was said which I myself was unaware of; Allah Messenger ﷺ got up and addressed the people. He recited Tashah-hud; and after glorifying and praising Allah as He deserved; he said; To proceed: O people Give me your opinion regarding those people who made a forged story against my wife. By Allah; I do not know anything bad about her. By Allah; they accused her of being with a man about whom I have never known anything bad; and he never entered my house unless I was present there; and whenever I went on a journey; he went with me. Saad Bin Muadh got up and said; O Allah Messenger ﷺ Allow me to chop their heads off. Then a man from the AlKhazraj Saad Bin Ubada to whom the mother of the poet Hassan Bin Thabit was a relative; got up and said to Saad Bin Muadh ; You have told a lie! By Allah; if those persons were from the Aus Tribe; you would not like to chop their heads off. It was probable that some evil would take place between the Aus and the Khazraj in the Masjid; and I was unaware of all that. In the evening of that day; I went out for some of my needs i.e. to relieve myself ; and Um Mistah was accompanying me. On our return; Um Mistah stumbled and said; Let Mistah. be ruined I said to her; O mother Why do you abuse your Son On that Um Mistah became silent for a while; and stumbling again; she said; Let Mistah be ruined I said to her; Why do you abuse your son? She stumbled for the third time and said; Let Mistah be ruined whereupon I rebuked her for that. She said; By Allah; I do not abuse him except because of you. I asked her; Concerning what of my affairs? So she disclosed the whole story to me. I said; Has this really happened? She replied; Yes; by Allah. I returned to my house; astonished and distressed that I did not know for what purpose I had gone out. Then I became sick fever and said to Allah Messenger ﷺ Send me to my father house. So he sent a slave with me; and when I entered the house; I found Um Rum-an my mother downstairs while my father Abu Bakr was reciting something upstairs. My mother asked; What has brought you; O my daughter? I informed her and mentioned to her the whole story; but she did not feel it as I did. She said; O my daughter! Take it easy; for there is never a charming lady loved by her husband who has other wives but that they feel jealous of her and speak badly of her. But she did not feel the news as I did. I asked her ; Does my father know about it? She said; yes I asked; Does Allah Messenger ﷺ know about it too? She said; Yes; Allah Messenger ﷺ does too. So the tears filled my eyes and I wept. Abu Bakr; who was reading upstairs heard my voice and came down and asked my mother; What is the matter with her? She said; She has heard what has been said about her as regards the story of Allfk. On that Abu Bakr wept and said; I beseech you by Allah; O my daughter; to go back to your home. I went back to my home and Allah Messenger ﷺ had come to my house and asked my maid-servant about me my character. The maid-servant said; By Allah; I do not know of any defect in her character except that she sleeps and let the sheep enter her house and eat her dough. On that; some of the Prophet companions spoke harshly to her and said; Tell the truth to Allah Messenger ﷺ. Finally they told her of the affair of the slander. She said; Subhan Allah! By Allah; I know nothing against her except what goldsmith knows about a piece of pure gold. Then this news reached the man who was accused; and he said; Subhan Allah! By Allah; I have never uncovered the private parts of any woman. Later that man was martyred in Allah Cause. Next morning my parents came to pay me a visit and they stayed with me till Allah Messenger ﷺ came to me after he had offered the Asr prayer. He came to me while my parents were sitting around me on my right and my left. He praised and glorified Allah and said; Now then O Aisha! If you have committed a bad deed or you have wronged yourself ; then repent to Allah as Allah accepts the repentance from his slaves. An AlAnsari woman had come and was sitting near the gate. I said to the Prophet. Isnt it improper that you speak in such a way in the presence of this lady? Allah Apostle then gave a piece of advice and I turned to my father and requested him to answer him on my behalf. My father said; What should I say? Then I turned to my mother and asked her to answer him. She said; What should I say? When my parents did not give a reply to the Prophet; I said; I testify that none has the right to be worshipped except Allah; and that Muhammad is His Apostle! And after praising and glorifying Allah as He deserves; I said; Now then; by Allah; if I were to tell you that I have not done this evil action and Allah is a witness that I am telling the truth; that would not be of any use to me on your part because you people have spoken about it and your hearts have absorbed it; and if I were to tell you that I have done this sin and Allah knows that I have not done it; then you will say; She has confessed herself guilty. By Allah; I do not see a suitable example for me and you but the example of I tried to remember Jacob name but couldnt Joseph father when he said; So for me Patience is most fitting against that which you assert. It is Allah alone whose help can be sought. At that very hour the Divine Inspiration came to Allah Messenger ﷺ and we remained silent. Then the Inspiration was over and I noticed the signs of happiness on his face while he was removing the sweat from his forehead and saying; Have the good tidings O Aisha! Allah has revealed your innocence. At that time I was extremely angry. My parents said to me. Get up and go to him. I said; By Allah; I will not do it and will not thank him nor thank either of you; but I will thank Allah Who has revealed my innocence. You have heard this story but neither did not deny it nor change it to defend me ; Aisha used to say: But as regards Zainab bint Jahsh; the Prophet wife ; Allah protected her because of her piety; so she did not say anything except good about me ; but her sister; Hamna; was ruined among those who were ruined. Those who used to speak evil about me were Mistah; Hassan Bin Thabit; and the hypocrite; Abdullah Bin Ubai; who used to spread that news and tempt others to speak of it; and it was he and Hamna who had the greater share therein. Abu Bakr took an oath that he would never do any favor to Mistah at all. Then Allah revealed the Divine Verse: Let not those among you who are good and wealthy i.e. Abu Bakr swear not to give any sort of help to their kinsmen; and those in need; i.e. Mistah...Do you not love that Allah should forgive you? And Allah is Oft-Forgiving; Most Merciful. 24.22 On that; Abu Bakr said; Yes; by Allah; O our Lord! We wish that You should forgive us. So Abu Bakr again started giving to Mistah the expenditure which he used to give him before. SahihAlBukhari-017-001-7071
2. Narrated Aisha: the wife of the Prophet I never remembered my parents believing in any religion other than the true religion i.e. Islam ; and I dont remember a single day passing without our being visited by Allah Messenger ﷺ in the morning and in the evening. When the Muslims were put to test i.e. troubled by the pagans ; Abu Bakr set out migrating to the land of Ethiopia; and when he reached Bark AlGhimad; Ibn AlDaghina; the chief of the tribe of Qara; met him and said; O Abu Bakr! Where are you going? Abu Bakr replied; My people have turned me out of my country ; so I want to wander on the earth and worship my Lord. Ibn AlDaghina said; O Abu Bakr! A man like you should not leave his home-land; nor should he be driven out; because you help the destitute; earn their livings; and you keep good relations with your Kith and kin; help the weak and poor; entertain guests generously; and help the calamity-stricken persons. Therefore I am your protector. Go back and worship your Lord in your town. So Abu Bakr returned and Ibn AlDaghina accompanied him. In the evening Ibn AlDaghina visited the nobles of Quraish and said to them. A man like Abu Bakr should not leave his homeland; nor should he be driven out. Do you i.e. Quraish drive out a man who helps the destitute; earns their living; keeps good relations with his Kith and kin; helps the weak and poor; entertains guests generously and helps the calamity-stricken persons? So the people of Quraish could not refuse Ibn AlDaghina protection; and they said to Ibn AlDaghina; Let Abu Bakr worship his Lord in his house. He can pray and recite there whatever he likes; but he should not hurt us with it; and should not do it publicly; because we are afraid that he may affect our women and children. Ibn AlDaghina told Abu Bakr of all that. Abu Bakr stayed in that state; worshipping his Lord in his house. He did not pray publicly; nor did he recite Quran outside his house. Then a thought occurred to Abu Bakr to build a Masjid in front of his house; and there he used to pray and recite the Quran. The women and children of the pagans began to gather around him in great number. They used to wonder at him and look at him. Abu Bakr was a man who used to weep too much; and he could not help weeping on reciting the Quran. That situation scared the nobles of the pagans of Quraish; so they sent for Ibn AlDaghina. When he came to them; they said; We accepted your protection of Abu Bakr on condition that he should worship his Lord in his house; but he has violated the conditions and he has built a Masjid in front of his house where he prays and recites the Quran publicly. We are now afraid that he may affect our women and children unfavorably. So; prevent him from that. If he likes to confine the worship of his Lord to his house; he may do so; but if he insists on doing that openly; ask him to release you from your obligation to protect him; for we dislike to break our pact with you; but we deny Abu Bakr the right to announce his act publicly. Ibn AlDaghina went to Abu Bakr and said; O Abu Bakr! You know well what contract I have made on your behalf; now; you are either to abide by it; or else release me from my obligation of protecting you; because I do not want the Arabs hear that my people have dishonored a contract I have made on behalf of another man. Abu Bakr replied; I release you from your pact to protect me; and am pleased with the protection from Allah. At that time the Prophet ﷺ was in Mecca; and he said to the Muslims; In a dream I have been shown your migration place; a land of date palm trees; between two mountains; the two stony tracts. So; some people migrated to Medina; and most of those people who had previously migrated to the land of Ethiopia; returned to Medina. Abu Bakr also prepared to leave for Medina; but Allah Messenger ﷺ said to him; Wait for a while; because I hope that I will be allowed to migrate also. Abu Bakr said; Do you indeed expect this? Let my father be sacrificed for you! The Prophet ﷺ said; Yes. So Abu Bakr did not migrate for the sake of Allah Messenger ﷺ in order to accompany him. He fed two camels he possessed with the leaves of AlSamur tree that fell on being struck by a stick for four months. One day; while we were sitting in Abu Bakr house at noon; someone said to Abu Bakr; This is Allah Messenger ﷺ with his head covered coming at a time at which he never used to visit us before. Abu Bakr said; May my parents be sacrificed for him. By Allah; he has not come at this hour except for a great necessity. So Allah Messenger ﷺ came and asked permission to enter; and he was allowed to enter. When he entered; he said to Abu Bakr. Tell everyone who is present with you to go away. Abu Bakr replied; There are none but your family. May my father be sacrificed for you; O Allah Messenger ﷺ ! The Prophet ﷺ said; i have been given permission to migrate. Abu Bakr said; Shall I accompany you? May my father be sacrificed for you; O Allah Messenger ﷺ ! Allah Messenger ﷺ said; Yes. Abu Bakr said; O Allah Messenger ﷺ ! May my father be sacrificed for you; take one of these two camels of mine. Allah Messenger ﷺ replied; I will accept it with payment. So we prepared the baggage quickly and put some journey food in a leather bag for them. Asma; Abu Bakr daughter; cut a piece from her waist belt and tied the mouth of the leather bag with it; and for that reason she was named Dhat Alun-Nitaqain i.e. the owner of two belts. Then Allah Messenger ﷺ and Abu Bakr reached a cave on the mountain of Thaur and stayed there for three nights. Abdullah Bin Abi Bakr who was intelligent and a sagacious youth; used to stay with them aver night. He used to leave them before day break so that in the morning he would be with Quraish as if he had spent the night in Mecca. He would keep in mind any plot made against them; and when it became dark he would go and inform them of it. Amir Bin Fuhaira; the freed slave of Abu Bakr; used to bring the milch sheep of his master; Abu Bakr to them a little while after nightfall in order to rest the sheep there. So they always had fresh milk at night; the milk of their sheep; and the milk which they warmed by throwing heated stones in it. Amir Bin Fuhaira would then call the herd away when it was still dark before daybreak. He did the same in each of those three nights. Allah Messenger ﷺ and Abu Bakr had hired a man from the tribe of Bani AlDail from the family of Bani Abd Bin Adi as an expert guide; and he was in alliance with the family of AlAs Bin Wail AlSahmi and he was on the religion of the infidels of Quraish. The Prophet ﷺ and Abu Bakr trusted him and gave him their two camels and took his promise to bring their two she camels to the cave of the mountain of Thaur in the morning after three nights later. And when they set out ; Amir Bin Fuhaira and the guide went along with them and the guide led them along the sea-shore. SahihAlBukhari-017-001-3768
3. Narrated Aisha: What was said about me had been said; and I myself was unaware of it; the Messenger of Allah ﷺ got up and addressed the people. He recited the Tashahhud and after praising and expressing gratitude to Allah; as He deserved; he said: To proceed: O people! Give me your opinion regarding those people who made a forged story against my wife. By Allah; I do not know anything bad about her at all. By Allah; they accused her of being with a man about whom I have never known anything bad; and he never entered my house unless I was present there; and whenever I went on a journey; he went with me. Saad Bin Muadh [may Allah be pleased with him] got up and said: O Messenger of Allah ﷺ ! Allow me to chop their heads off! Then a man from AlKhazraj; to whom the mother of Hassan Bin Thabit was a relative; got up and said to Sad : You have told a lie! By Allah; if those persons were from alaous you would not like to chop their heads. It was probable that some evil would take place between Aws and Khazraj in the Masjid while I was unaware of that. In the evening of that day; I went out for some of my needs; and Umm Mistah was accompanying me. On our return; Umm Mistah stumbled and said: Let Mistah be ruined! I said to her; O mother! Why do you abuse your son? On that Umm Mistah became silent for a while; and stumbling again; she said: Let Mistah be ruined! I said to her: O mother! Why do you abuse your son? She stumbled for the third time and said: Let Mistah be ruined! I said to her: O mother! Why do you abuse your son? Upon that she said: By Allah! I do not abuse him except because of you. I asked her: Concerning what of my affairs? So she disclosed the whole story to me. I said: Has this really happened? She replied: Yes; by Allah! I returned to my house; so astonished; that I did not know for what purpose I had gone out. Then I became sick and said to the Messenger of Allah ﷺ Send me to my father house. So he sent a servant with me; and when I entered the house; I found Umm Ruman downstairs; while Abu Bakr was reciting something upstairs. My mother asked: What has brought you; O daughter? She said: I informed her and mentioned the whole story to her; but she did not feel as I did about it. She said: O my daughter! Do not worry much about this matter; for there is never a charming lady loved by her husband who has other wives; but that they feel jealous of her and speak badly of her. But she did not feel the same about it as I did. I asked her: Does my father know about it? She said Yes. I asked: Does the Messenger of Allah ﷺ know about it too? She said Yes; the Messenger of Allah ﷺ also knows about it. Tears filled my eyes and I wept. Abu Bakr; who was reading upstairs; heard my voice; and came down asking my mother: What is the matter with her? She said: She has heard what has been said about her. On that Abu Bakr wept and said: I beseech you; by Allah; O my daughter; to go back to your home. I went back to my home; and the Messenger of Allah ﷺ had come to my house asking my maid-servant about me. The maid-servant said: By Allah! I do not know of any fault or defect in her character except that she sleeps and lets the sheep enter and eat her dough. On that; some of the Prophet Companions spoke harshly to her and said: Tell the truth to the Messenger of Allah ﷺ. Finally; they told her of the slander and she said: Subhan Allah! By Allah; I know nothing against her except what a goldsmith knows about a piece of pure gold. Then this news reached the man who was accused; and he said: Subhan Allah! By Allah; I have never uncovered the private parts of any woman. Later; that man was martyred in Allah Cause. Then the next morning; my parents came to pay me a visit and they stayed with me until the Messenger of Allah ﷺ came to me; after he performed the Asr prayer. He came to me and while my parents were sitting around me on my right and my left. The Prophet ﷺ said the Tashahhud; praised and glorified Allah and said: Now then; O Aishah! If you have committed a bad deed; or you have wronged yourself ; then repent to Allah; as Allah accepts the repentance from His worshipers. An Ansari woman had come and was sitting near the gate. I said to the Prophet ﷺ : Isnt it improper that you speak in such a way in the presence of this lady? The Messenger of Allah ﷺ then gave a piece of advice and I turned to my father and requested him to reply to him. My father said: What should I say? Then I turned to my mother and asked her to answer him. She said: What should I say? When my parents did not reply to the Prophet ﷺ ; I said the Tashahhud; praised and glorified Allah as His due; and I said: Then; by Allah! If I were to tell you that I have not done this and Allah; the Mighty and Sublime; is witness that I am telling the truth; that would not be of any use to me on your part; because you people have spoken about it and your hearts have absorbed it as truth ; and if I were to tell you that I have done this sin; and Allah knows that I have not done it; then you will say: She has confessed her guilt. By Allah! I do not see a suitable example for me and you except the example of - and I could not remember Yaqbus name - Yousif father when he said: So patience is most fitting. And it is Allah Whose help can be sought against that which you describe 12:18. She said: It was at that time that Revelation came to the Messenger of Allah ﷺ ; and we remained silent. Then the Revelation was over; and I noticed the signs of happiness on his face while he was wiping the sweat from his forehead; and saying: Have the good tidings O Aishah! Allah has revealed your innocence. At that time I was extremely angry. My parents said to me: Get up and go to him. I said: By Allah; I will not do it;and will not thank him nor either of you; but I will thank Allah; Who has revealed my innocence. You have heard this story but neither of you have denied it; nor have you changed it to defend me. Aisha used to say: But as regards to Zainab bint Jahsh; Allah protected her because of her piety. She did not say anything except good about me. But her sister; Hamnah was ruined among those who were ruined. Those who used to speak evil about me were Mistah; Hassan Bin Thabit; and the hypocrite Abdullah Bin Ubay [bin Salul] and [it is he who] used to spread that news and tempt others to speak of it; and it was he and Hamnah who had the greater share therein. Abu Bakr took an oath that he would never do any favor for Mistah at all. Then Allah; Most High; revealed this Ayah: Let not those among you who are blessed with graces and wealth [until the end of the Ayah] referring to Abu Bakr: to give their kinsmen; the poor; and those who left their homes for Allah Cause. - meaning Mistah - up to His saying: Do you not love that Allah should forgive you? And Allah is Oft-Forgiving; Most Merciful 24:22. On that; Abu Bakr said: Yes; by Allah! O our Lord! We wish that You forgive us. So he returned to what he had been doing. SunanAlTermithi-017-001-10057
4. It was narrated that Jundub Bin Sufyan said: I attended the day of sacrifice with the Messenger of Allah He led the people 9in prayer; then when he finished praying he saw some sheep that had been sacrificed. He said Whoever slaughtered his sacrifice before the prayer. Let him slaughtered his sacrifice before the prayer; let him slaughter a sheep in its place; and whoever has not slaughtered; let him offer a sacrifice in the name of Allah; the Mighty and Sublime. SunanAlNasai-017-001-11943
5. It was narrated that Abu Huraira; Zaid Bin Khalid and Shibl said: We were with the Prophet SAWSYMOBOL when a man stood up and said: I adjure you; by Allah; pass judgment between us according to the Book of Allah. His opponent; who was wiser than him; stood up and said: He is right; pass judgment between us according to the Book of Allah. He said: Speak. He said: My son was a laborer serving this man; and he committed Zina with his wife. I ransomed him with one hundred sheep and a servant. It is as if he was told that his son was to be stoned to death but he ransomed him from that. Then I asked some knowledgeable men and they told me that my son was to be given one hundred lashes and exiled for a year. The Messenger of Allah SAWSYMOBOL said to him: By the One in Whose hand is my soul; I will pass judgment between you according to the Book of Allah; the Mighty and Sublime. As for the one hundred sheep and the servant; take them back; and your son is to be given one hundred lashes and exiled for a year. O Unais; go tomorrow to the wife of this man and if she confesses; then stone her to death. She did confess; so he stoned her to death. SunanAlNasai-017-001-12431
6. It was narrated from Amr Bin Shuaib; from his fahther; that his grandfather said: The messenger of Allah was asked about the Aqiqah and he said: Allah; the mighty and sublime; does not like AlUquq as if he disliked the word AlAqiqah. He said to the Messenger of Allah: But one of us may offer a sacrifice when a child is born to him. He said: Whoever wants to offer a sacrifice for his child; let him do so; for a boy; two sheep; Mukafaatan; of equal age ; and for a girl; one. One of the narrators Dawud said: I asked Ziad Bin Aslam about the word Mukafaatan and he said: Two similar sheep that are slaughtered together. SunanAlNasai-017-001-13358
7. It was narrated from Ibn Abbas; from Maimunah; that: the Prophet passed by a dead sheep that had been thrown Aasi de. He said: Who does this belong to? They said: Maimunah. He said: Why did she not make use of its skin? They said: It is dead meat i.e.; it was not slaughtered properly. He said: Allah; the Mighty and Sublime; has only forbidden us to eat it. SunanAlNasai-017-001-13380
8. It was narrated from Anas Bin Malik that Abu Bakar wrote to them: This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims; as Allah ; the Mighty and Sublime; commanded the Messenger of Allah.Whoever is asked for it in the manner explained in the letter of Abu Bakar ; let him give it; and whoever is asked for more than that; let him not give it. When there are less than twenty-five camels; for every five camels; one sheep is to be given. If the number reaches twenty five; then a Bint Makhad a one-year old camel is due; up to thirty-five. If a Bint Makhad is not available; then a Bin Labun a two-year old male camel. If the number reaches thirty-six; then a Bint Labun a two-yer-old camel is due; up to forty-five. If the number reaches forty-six; then a Hiqqqah a three-year-old camel that has been bred from a stallion camel is due; up to sixty. If the number reaches sixty-one; then a Jadhah a four-year-old camel is due; up to seventy-six; then two Bint Labuns two-year-old camels0 are due; up to ninety. If the number reaches ninety-one; then two Hiqqahs three-year-old camels that have been bred from stallion camels are due; up to one hundred and twenty. If there are more than one hundred and twenty; then for every forty a Bint Labun; and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Hiaqah regulations; then if a person owes a Jadhah as Sadaqah but he does not have a Jadhah; then a Hiqqah should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams; If he owes a Hiqqah as Sadaqah and he does not have Hiqqah but he has a Jadhah; then if should be accepted from him; and the Zakah collector should give him twenty Dirhams; or two sheep if they are available. If a person owes a Hiqqah as Sadaqah and he does not have one; but he has a Bint Labun; it should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqaah; then it should be accepted from him and the Zakah collector should give him twenty Dirhams; or two sheep. If a person owes a Bint Labun as Sadaqah but he only has a Bint Makhad; then it should be accepted from him; and he should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun; a male; it should be accepted from him; and he does not have to give anything else along with it. If a person has only four camels he does not have to give anything unless their owner wants to. With regard to the Sadaqah on grazing sheep; if there are forty; then one sheep is due upon them; up to one hundred and twenty. If there is one more; then two sheep are due; up to two hundred. If there is one more; then three sheep are due; up to three hundred. If there are more than that; then for every hundred; one sheep is due. No feeble; defective or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah. Each partner who has a share in a combined flock should pay the Sadaqah in proportion to his shares. If a man flock is one less than forty sheep; then nothing is due from them; unless their owner wishes. With regard to silver; one-quarter of one-tenth; and if there are only one hundred and ninety Dirhams; no Zakah is due unless the owner wishes. SunanAlNasai-017-001-14717
9. It was narrated that Muawiyah Bin AlHakam AlSulami said: I said: O Messenger of Allah ﷺ ; we were recently in a state of ignorance; then Allah SWT brought Islam. Some men among us follow omens. He said: That is something that they find in their own hearts; it should not deter them from going ahead. I said: And some men among us go to fortune tellers. He said: Do not go to them. He said: Some men among us draw lines. He said: One of the Prophets used to draw lines. So whoever is in accord with his drawing of lines; then so it is. He said: While I was praying with the Messenger of Allah ﷺ ; a man sneezed and I said: Yarhamuk-Allah May Allah have mercy on you. The people glared at me and I said: May my mother be bereft of me; why are you looking at me? The people struck their hands against their thighs; and when I saw that they were telling me to be quiet; I fell silent. When the Messenger of Allah ﷺ finished; he called me. May my father and mother be ransomed for him; he neither did hit me nor rebuke me nor revile me. I have never seen a better teacher than him; before or after. He said: This prayer of ours is not the place for ordinary human speech; rather it is glorification and magnification of Allah SWT ; and reciting Quran. Then I went out to a flock of sheep of mine that was tended by a slave woman of mine beside Uhud and AlJawaniyah; and I found that the wolf had taken one of the sheep. I am a man from the sons of Adam and I get upset as they get upset. So I slapped her. Then I came to the Messenger of Allah ﷺ and told him what happened. He regarded that as a serious action on my part. I said: O Messenger of Allah ﷺ ; should I set her free? He said: Call her. The Messenger of Allah ﷺ said to her: Where is Allah SWT ; the Mighty and Sublime? She said: Above the heavens. He said: And who am I? She said: The Messenger of Allah ﷺ. He said: She is a believer; set her free. SunanAlNasai-017-001-16944
10. Aisha reported: Never did I feel jealous of any woman as I was jealous of Khadija. She had died three years before he the Holy Prophet married me. I often heard him praise her; and his lord; the Exalted and Glorious; had commanded him to give her the glad tidings of a palace of jewels in Paradise: and whenever he slaughtered a sheep he presented its meat to her female companions. SahihMuslim-017-001-20686

Most Negative Sentiment in Hadith Mentioned Sheep

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Abu Huraira and Zaid Bin Khalid AlJuhani said: Two men brought a dispute before the Messenger of Allah ﷺ. One of them said: Pronounce judgement between us in accordance with Allahs Book; Messenger of Allah! The other who had more understanding said: Yes; Messenger of Allah! Pronounce judgement between us in accordance with Allahs Book; and allow me to speak. He the Prophet said: Speak; He then said: My son who was a hired servant with this man committed fornication with his wife; and when I was told that my son must be stoned to death; I ransomed him with a hundred sheep and a slave girl of mine; but when I asked the learned; they told me that my son should receive a hundred lashes and be banished for a year; and that stoning to death applied only to mans wife. The apostle of Allah ﷺ replied: By him in whose hand my soul is; I shall certainly pronounce judgment between you in accordance with Allahs Book. Your sheep and your slave girl must be returned to you; and your son shall receive a hundred lashes and be banished for a year. And he commanded Unias AlAslami go to that mans wife; and if she confessed; he should stone her to death. She confessed and he stoned her. SunanAbuDawoud-017-001-26641
2. It was narrated from Ibn Abbas; from Maimunah; that: the Prophet passed by a dead sheep that had been thrown Aasi de. He said: Who does this belong to? They said: Maimunah. He said: Why did she not make use of its skin? They said: It is dead meat i.e.; it was not slaughtered properly. He said: Allah; the Mighty and Sublime; has only forbidden us to eat it. SunanAlNasai-017-001-13380
3. It was narrated that Ibn Abbas said: The Messenger of Allah passed by a dead sheep that he had given to a freed slave woman of Maimunah; the wife of the Prophet. He said: Why dont you make use of its hide? They said: O Messenger of Allah; it is dead meat. The Messenger of Allah said: It is only forbidden to eat it. SunanAlNasai-017-001-13381
4. IbnAbbas said: The Messenger of Allah saw a dead sheep that belonged to the freed slave woman of Maimunah; and had come from the Sadaqah. He said: Why dont you take off its hide and make use of it? They said: It is dead meat. He said: It is only unlawful to eat it. SunanAlNasai-017-001-13382
5. Narrated Abdullah Bin Abbas: Once Allah Messenger ﷺ passed by a dead sheep and said to the people; Wouldnt you benefit by its skin? The people replied that it was dead. The Prophet ﷺ said; But its eating only is illegal. SahihAlBukhari-017-001-5490
6. Narrated AlBara Bin Azib: An uncle of mine called Abu Burda; slaughtered his sacrifice before the Id prayer. So Allah Messenger ﷺ said to him; Your slaughtered sheep was just mutton not a sacrifice. Abu Burda said; O Allah Apostle! I have got a domestic kid. The Prophet ﷺ said; Slaughter it as a sacrifice but it will not be permissible for anybody other than you The Prophet ﷺ added; Whoever slaughtered his sacrifice before the Id prayer; he only slaughtered for himself; and whoever slaughtered it after the prayer; he offered his sacrifice properly and followed the tradition of the Muslims. SahihAlBukhari-017-001-2751
7. Abdullah Bin Umar reported that Allah Messenger ﷺ said: Three persons set out on a journey. They were overtaken by rain and they had to find protection in a mountain cave where at its mouth there fell a rock of that mountain and thus blocked them altogether. One of them said to the others: Look to your good deeds that you performed for the sake of Allah and then supplicate Allah; the Exalted; that He might rescue you from this trouble. One of them said: 0 Allah; I had my parents who were old and my wife and my small children also. I tended the flock and when I came back to them in the evening; I milked them the sheep; goats; cows; etc. and first served that milk to my parents. One day I was obliged to go out to a distant place in search of fodder and I could not come back before evening and found them the parents asleep. I milked the animals as I used to milk and brought milk to them and stood by their heads avoiding to disturb them from sleep and I did not deem it advisable to serve milk to my children before serving them. My children wept near my feet. I remained there in that very state and my parents too until it was morning. And 0 Allah if Thou art aware that I did this in order to seek Thine pleasure; grant us riddance from this trouble. The rock slipped a bit that they could see the sky. The second one said: 0 Allah; I had a female cousin whom I loved more than the men love the women. I wanted to have sexual intercourse with her; she refused but on the condition of getting one hundred dinirs. It was with very great difficulty that I could collect one hundred dinirs and then paid them to her and when I was going to have a sexual intercourse with her; that she said: Servant of Allah; fear Allah and do not break the seal of chastity but by lawful means. I got up. 0 Allah; if Thou art aware that I did this in order to seek Thine pleasure; rid us from this trouble. The situation was somewhat eased for them. The third one said: Allah; I employed a workman for a measure of rice. After he had finished his work I gave him his dues in the form of a measure of rice; but he did not accept them. I used these rice as seeds; and that gave a bumper crop and I became rich enough to have cows and flocks in my possession. He came to me and said: Fear Allah; and commit no crueltv upon me in regard to my dues. I said to him: Takeaway this flock of cows and sheep. He said: Fear Allah and do not make a fun of me. I said: I am not making a fun of you. You take the cows and the flocks. So he took them. 0 Allah; if Thou art aware that I did it for Thine pleasure; case the situation for us. And Allah relieved them from the rest of the trouble. SahihMuslim-017-001-19296
8. Narrated Ibn Umar: Allah Messenger ﷺ said; While three persons were traveling; they were overtaken by rain and they took shelter in a cave in a mountain. A big rock fell from the mountain over the mouth of the cave and blocked it. They said to each other. Think of such good righteous deeds which; you did for Allah sake only; and invoke Allah by giving reference to those deeds so that Allah may relieve you from your difficulty. one of them said; O Allah! I had my parents who were very old and I had small children for whose sake I used to work as a shepherd. When I returned to them at night and milked the sheep ; I used to start giving the milk to my parents first before giving to my children. And one day I went far away in search of a grazing place for my sheep ; and didnt return home till late at night and found that my parents had slept. I milked my livestock as usual and brought the milk vessel and stood at their heads; and I disliked to wake them up from their sleep; and I also disliked to give the milk to my children before my parents though my children were crying from hunger at my feet. So this state of mine and theirs continued till the day dawned. O Allah! If you considered that I had done that only for seeking Your pleasure; then please let there be an opening through which we can see the sky. So Allah made for them an opening through which they could see the sky. Then the second person said; O Allah! I had a cousin whom I loved as much as a passionate man love a woman. I tried to seduce her but she refused till I paid her one-hundred Dinars So I worked hard till I collected one hundred Dinars and went to her with that But when I sat in between her legs to have sexual intercourse with her ; she said; O Allah slave! Be afraid of Allah ! Do not deflower me except legally by marriage contract. So I left her O Allah! If you considered that I had done that only for seeking Your pleasure then please let the rock move a little to have a wider opening. So Allah shifted that rock to make the opening wider for them. And the last third person said O Allah ! I employed a laborer for wages equal to a Faraq a certain measure: of rice; and when he had finished his job he demanded his wages; but when I presented his due to him; he gave it up and refused to take it. Then I kept on sowing that rice for him several times till managed to buy with the price of the yield; some cows and their shepherd Later on the laborer came to me an said. O Allah slave! Be afraid o Allah; and do not be unjust to me an give me my due. I said to him. Go and take those cows and their shepherd. So he took them and went away. So; O Allah! If You considered that I had done that for seeking Your pleasure; then please remove the remaining part of the rock. And so Allah released them from their difficulty. SahihAlBukhari-017-001-2494
9. Abu Huraira; narrated that he heard Allah Messenger ﷺ as saying: There were three persons in Bani Israil; one suffering from leprosy; the other bald-headed and the third one blind. Allah decided to test them. So He sent an angel who came to the one who was suffering from leprosy and said: Which thing do you like most? He said: Beautiful colour and fine skin and removal of that which makes me detestable in the eye of people. He wiped him and his illness was no more and he was conferred upon beautiful colour and beautiful skin. He the angel again said: Which property do you like most? He said: Camels; or he said: The cow the narrator is; however; doubtful about it; but out of the persons suffering from leprosy or baldness one of them definitely said: The camel. And the other one said: Cow. And he one who demanded camel was bestowed upon a camel; in an advanced stage of pregnancy; and while giving he said: May Allah bless you in this. Then he came to the bald-headed person and said: Which thing do you like most? He said: Beautiful hair and that this baldness may be removed from me because of which people hate me. He wiped his body and his illness was removed and he was bestowed upon beautiful hair; and the angel said: Which wealth do you like most? He said: The cow. And he was given a pregnant cow and while handing it over to him he the angel said: May Allah bless you in this. Then he came to the blind man and he said: Which thing do you like most? He said: Allah should restore my eyesight so that I should be able to see people with the help of that. He wiped his body and Allah restored to him his eyesight; and he the angel also said: Which wealth do you like most? He said: The flock of sheep. And he was given a pregnant goat and that gave birth to young ones and it so happened that one valley abounded in camels and the other one in cows and the third one in sheep. He then came to the one who had suffered from leprosy in his old form and shape and he said: I am a poor person and my provision has run short in my journey and there is none to take me to my destination except with the help of Allah and your favour. I beg of you in His name Who gave you fine colour and fine skin; and the camel in the shape of wealth to confer upon me a camel which should carry me in my journey. He said: I have many responsibilities to discharge. Thereupon he said: I perceive as if I recognise you. Were you not suffering from leprosy whom people hated and you were a destitute and Allah conferred upon you wealth ? He said: I have inherited this property from my forefathers. Thereupon he said: If you are a liar may Allah change you to that very position in which you had been. He then came to the one who was bald-headed in his old form and said to him the same what he had said to him one suffering from leprosy and he gave him the same reply as he had given him and he said: If you are a liar; may Allah turn you to your previous position in which you had been. And then he came to the blind man in his old form and shape and he said: I am a destitute person and a wayfarer. My provision have ran short and today there is no way to reach the destination but with the help of Allah and then with your help and I beg of you in the name of One Who restored your eyesight and gave you the flock of sheep to give me a sheep by which I should be able to make my provisions for the journey. He said: I was blind and Allah restored to me my eyesight; you take whatever you like and leave whatever you like. By Allah; I shall not stand in your way today for what you take in the name of God. Thereupon; he said: You keep with you what you have in your possession. The fact is that you three were put to test and Allah is well pleased with you and He is annoyed with your companions. SahihMuslim-017-001-18941
10. Khabbab said We came to the Apostle of Allaah ﷺ while he was reclining on an outer garment in the shade of the Kabah. Complaining to him we said Do you not ask Allaah for help for us? And do you not pray to Allaah for us? He sat aright turning red in his face and said A man before you i.e.; in ancient times was caught and a pit was dug for him in the earth and then a saw was brought placed on his head and it was broken into two pieces but that did not turn him away from his religion. They were combed in iron combs in flesh and sinews above the bones. Even that did not turn them away from their religion. I swear by Allaah; Allaah will accomplish this affair until a rider will travel between Sana and Hadramaut and he will not fear anyone except Allaah; Most High nor will he fear the attack of a wolf on his sheep; but you are making haste. SunanAbuDawoud-017-001-29696

Sheep Completed Form

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