Sheep
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Sheep Completed Form
The word Sheep is a stemmed form of the following words:
Sheep Dictionary Definition
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from dictionary.com
http://www.dictionary.com/browse/Sheep
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Sheep
Sheep in Wikipedia
https://en.wikipedia.org/wiki/Sheep
Sheep References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlAnam Ayah 146 | Surat AlAnam | -0.27 | 67 | Hoof forbad, Back entrails, Fat ox, Ox sheep, Forbad undivid, Forbad fat, Entrails mix, Adher back, Wil disobedi, Law forbad, Bone recompens, Sheep adher, Recompens wil, Jewish law, Mix bone, Undivid hoof, Disobedi ordin | وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا كُلَّ ذِي ظُفُرٍ وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَا إِلَّا مَا حَمَلَتْ ظُهُورُهُمَا أَوِ الْحَوَايَا أَوْ مَا اخْتَلَطَ بِعَظْمٍ ذَلِكَ جَزَيْنَاهُمْ بِبَغْيِهِمْ وَإِنَّا لَصَادِقُونَ | For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances). | |
| Surat AlAnam Ayah 143 | Surat AlAnam | 0.065 | 67 | Cattl pair, Pair forbidden, Males females, Head cattl, Forbidden males, Womb femal, Femal enclos, Young womb, Females young, Knowledg truth, Tell knowledg, Enclos tell, Goat pair, Pair goat, Sheep pair, Pair sheep | ثَمَانِيَةَ أَزْوَاجٍ مِنَ الضَّأْنِ اثْنَيْنِ وَمِنَ الْمَعْزِ اثْنَيْنِ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الْأُنْثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الْأُنْثَيَيْنِ نَبِّئُونِي بِعِلْمٍ إِنْ كُنْتُمْ صَادِقِينَ | (Take) eight (head of cattle) in (four) pairs: of sheep a pair, and of goats a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? Tell me with knowledge if ye are truthful: |
In Hadith Text Books
Sheep In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1179 | Narrated Abdullah Bin Abdulrahman that Abu Saeed AlKhudri said to him; I see that you like sheep and the desert; so when you are looking after your sheep or when you are in the desert and want to pronounce the Adhan; raise your voice; for no Jinn; human being or any other things hear the Muadh-dhin voice but will be a witness for him on the Day of Resurrection. Abu Saeed added; I heard this from Allah Messenger ﷺ. | The Chapter on Recitations And Poetry And Evil in HodHood Indexing, Chapter on A person who is perfect in reciting and memorizing the Quran will be with the honourable pious and just scribes in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1208 | Narrated Abu Huraira: While we were with Allah Messenger ﷺ a bedouin got up and said; O Allah Messenger ﷺ ! Settle my case according to Allah Book Laws. Then his opponent got up and said; O Allah Messenger ﷺ ! He has said the truth! Settle his case according to Allah Book Laws. and allow me to speak; He said; My son was a laborer for this man and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death but I ransomed him with one-hundred sheep and a slave girl. Then I asked the religious learned people and they told me that his wife should be stoned to death and my son should receive one-hundred lashes and be sentenced to one year of exile. The Prophet ﷺ said; By Him in Whose Hands my life is; I will judge between you according to Allah Book Laws : As for the slave girl and the sheep; they are to be returned; and as for your son; he shall receive onehundred lashes and will be exiled for one year. You; O Unais! addressing a man from Bani Aslam; Go tomorrow morning to the wife of this man and if she confesses; then stone her to death. The next morning Unais went to the wife and she confessed; and he stoned her to death. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1290 | Narrated Abu Huraira and Zaid Bin Khalid AlJuhani: A bedouin came and said; O Allah Messenger ﷺ ! Judge between us according to Allah Book Laws. His opponent stood up and said; He has said the truth; so judge between us according to Allah Laws. The bedouin said; My son was a laborer for this man and committed illegal sexual intercourse with his wife. The people said to me; Your son is to be stoned to death; so I ransomed my son for one hundred sheep and a slave girl. Then I asked the religious learned men and they said to me; Your son has to receive one hundred lashes plus one year of exile. The Prophet ﷺ said; I shall judge between you according to Allah Book Laws ! As for the slave girl and the sheep; it shall be returned to you; and your son shall receive one-hundred lashes and be exiled for one year. O you; Unais! The Prophet ﷺ addressed some man; Go in the morning to the wife of this man and stone her to death. So Unais went to her the next morning and stoned her to death. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on To send one man only to manage certain affairs in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1590 | Narrated Abu Huraira and Zaid Bin Khalid: While we were with the Prophet ﷺ ; a man stood up and said to the Prophet ﷺ ; I beseech you by Allah; that you should judge us according to Allah Laws. Then the man opponent who was wiser than him; got up saying to Allah Messenger ﷺ Judge us according to Allah Law and kindly allow me to speak. The Prophet ﷺ said; Speak. He said; My son was a laborer working for this man and he committed an illegal sexual intercourse with his wife; and I gave one-hundred sheep and a slave as a ransom for my son sin. Then I asked a learned man about this case and he informed me that my son should receive one hundred lashes and be exiled for one year; and the man wife should be stoned to death. The Prophet ﷺ said; By Him in Whose Hand my soul is; I will judge you according to the Laws of Allah. Your one-hundred sheep and the slave are to be returned to you; and your son has to receive one-hundred lashes and be exiled for one year. O Unais! Go to the wife of this man; and if she confesses; then stone her to death. Unais went to her and she confessed. He then stoned her to death. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on To confess the guilt of illegal sexual intercourse in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1596 | Narrated Abu Huraira and Zaid Bin Khalid: A bedouin came to the Prophet ﷺ while he the Prophet was sitting; and said; O Allah Messenger ﷺ ! Give your verdict according to Allah Laws in our case. Then his opponent got up and said; He has told the truth; O Allah Messenger ﷺ ! Decide his case according to Allah Laws. My son was a laborer working for this person; and he committed illegal sexual intercourse with his wife; and the people told me that my son should be stoned to death; but I offered one-hundred sheep and a slave girl as a ransom for him. Then I asked the religious learned people; and they told me that my son should be flogged with one-hundred stripes and be exiled for one year. The Prophet ﷺ said; By Him in Whose Hand my soul is; I will judge you according to Allah Laws. The sheep and the slave girl will be returned to you and your son will be flogged one-hundred stripes and be exiled for one year. And you; O Unais! Go to the wife of this man and if she confesses ; stone her to death. So Unais went in the morning and stoned her to death after she had confessed. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on To carry out the legal punishment in the absence of the ruler in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1601 | Narrated Abu Huraira and Zaid Bin Khalid: Two men had a dispute in the presence of Allah Messenger ﷺ. One of them said; Judge us according to Allah Laws. The other who was more wise said; Yes; Allah Messenger ﷺ ; judge us according to Allah Laws and allow me to speak first The Prophet ﷺ said to him; Speak He said; My son was a laborer for this man; and he committed illegal sexual intercourse with his wife; and the people told me that my son should be stoned to death; but I have given one-hundred sheep and a slave girl as a ransom expiation for my son sin. Then I asked the religious learned people about It ; and they told me that my son should he flogged one-hundred stripes and should be exiled for one year; and only the wife of this man should be stoned to death Allah Messenger ﷺ said; By Him in Whose Hand my soul is; I will judge you according to Allah Laws: O man; as for your sheep and slave girl; they are to be returned to you. Then the Prophet ﷺ had the man son flogged one hundred stripes and exiled for one year; and ordered Unais AlAslami to go to the wife of the other man; and if she confessed; stone her to death. She confessed and was stoned to death. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on If someone accuses his wife or another persons wife of committing illegal sexual intercourse in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1617 | Narrated Abu Huraira and Zaid Bin Khalid AlJuhani: A man came to the Prophet ﷺ and said; I beseech you to judge us according to Allah Laws. Then his opponent who was wiser than he; got up and said; He has spoken the truth. So judge us according to Allah Laws and please allow me to speak ; O Allah Messenger ﷺ. The Prophet ﷺ said; Speak. He said; My son was a laborer for the family of this man and he committed illegal sexual intercourse with his wife; and I gave one-hundred sheep and a slave as a ransom for my son ; but I asked the religious learned people regarding this case ; and they informed me that my son should be flogged onehundred stripes; and be exiled for one year; and the wife of this man should be stoned to death.The Prophet ﷺ said; By Him in Whose Hand my soul is; I will Judge you in this case according to Allah Laws. The one-hundred sheep and the slave shall be returned to you and your son shall be flogged one-hundred stripes and be exiled for one year. And O Unais! Go in the morning to the wife of this man and ask her; and if she confesses; stone her to death. She confessed and he stoned her to death. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Can a ruler order the legal punishment on someone without himself being present in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1706 | Narrated Aisha: I bought Barira a female slave. The Prophet ﷺ said to me ; Buy her as the Wala is for the manumitted. Once she was given a sheep in charity. The Prophet ﷺ said; It the sheep is a charitable gift for her Barira and a gift for us. AlHakam said; Barira husband was a free man. Ibn Abbas said; When I saw him; he was a slave. | The Chapter on Slaves And Charity in HodHood Indexing, Chapter on AlWala is for the manumitter in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2041 | Narrated Abu Huraira and Zaid Bin Khalid: Two men had a dispute in the presence of Allah Messenger ﷺ. One of them said; O Allah Messenger ﷺ ! Judge between us according to Allah Laws. The other who was wiser; said; Yes; O Allah Apostle! Judge between us according to Allah Laws and allow me to speak. The Prophet ﷺ said; Speak. He said; My son was a laborer serving this person and he committed illegal sexual intercourse with his wife; The people said that my son is to be stoned to death; but I ransomed him with one-hundred sheep and a slave girl. Then I asked the learned people; who informed me that my son should receive one hundred lashes and will be exiled for one year; and stoning will be the lot for the man wife. Allah Messenger ﷺ said; Indeed; by Him in Whose Hand my soul is; I will judge between you according to Allah Laws: As for your sheep and slave girl; they are to be returned to you. Then he scourged his son one hundred lashes and exiled him for one year. Then Unais AlAslami was ordered to go to the wife of the second man; and if she confessed the crime ; then stone her to death. She did confess; so he stoned her to death. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2409 | Narrated Abu Saeed AlKhudri: Some of the companions of the Prophet ﷺ came across a tribe amongst the tribes of the Arabs; and that tribe did not entertain them. While they were in that state; the chief of that tribe was bitten by a snake or stung by a scorpion. They said; to the companions of the Prophet ﷺ ; Have you got any medicine with you or anybody who can treat with Ruqya? The Prophet companions said; You refuse to entertain us; so we will not treat your chief unless you pay us for it. So they agreed to pay them a flock of sheep. One of them the Prophet companions started reciting Surat AlFatiha and gathering his saliva and spitting it at the snake-bite. The patient got cured and his people presented the sheep to them; but they said; We will not take it unless we ask the Prophet whether it is lawful. When they asked him; he smiled and said; How do you know that Surat AlFatiha is a Ruqya? Take it flock of sheep and assign a share for me. | The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on To do Ruqya by reciting Surat AlFatiha in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2410 | Narrated Ibn Abbas: Some of the companions of the Prophet ﷺ passed by some people staying at a place where there was water; and one of those people had been stung by a scorpion. A man from those staying near the water; came and said to the companions of the Prophet; Is there anyone among you who can do Ruqya as near the water there is a person who has been stung by a scorpion. So one of the Prophet companions went to him and recited Surat AlFatiha for a sheep as his fees. The patient got cured and the man brought the sheep to his companions who disliked that and said; You have taken wages for reciting Allah Book. When they arrived at Medina; they said; O Allah Messenger ﷺ ! This person has taken wages for reciting Allah Book On that Allah Messenger ﷺ said; You are most entitled to take wages for doing a Ruqya with Allah Book. | The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on Conditions for doing Ruqya with Surat AlFatiha in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2422 | Narrated Abu Said: A group of the companions of Allah Messenger ﷺ proceeded on a journey till they dismounted near one of the Arab tribes and requested them to entertain them as their guests; but they the tribe people refused to entertain them. Then the chief of that tribe was bitten by a snake or stung by a scorpion and he was given all sorts of treatment; but all in vain. Some of them said; Will you go to the group those travelers who have dismounted near you and see if one of them has something useful? They came to them and said; O the group! Our leader has been bitten by a snake or stung by a scorpion and we have treated him with everything but nothing benefited him Has anyone of you anything useful? One of them replied; Yes; by Allah; I know how to treat with a Ruqya. But. by Allah; we wanted you to receive us as your guests but you refused. I will not treat your patient with a Ruqya till you fix for us something as wages. Consequently they agreed to give those travellers a flock of sheep. The man went with them the people of the tribe and started spitting on the bite and reciting Surat AlFatiha till the patient was healed and started walking as if he had not been sick. When the tribe people paid them their wages they had agreed upon; some of them the Prophet companions said; Distribute the sheep. But the one who treated with the Ruqya said; Do not do that till we go to Allah Apostle and mention to him what has happened; and see what he will order us. So they came to Allah Messenger ﷺ and mentioned the story to him and he said; How do you know that Surat AlFatiha is a Ruqya? You have done the right thing. Divide what you have got and assign for me a share with you. | The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on AlNafth while treating with a Ruqya in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2447 | Narrated Abu Huraira: When Khaibar was conquered; Allah Messenger ﷺ was presented with a poisoned roasted sheep. Allah Apostle said; Collect for me all the Jews present in this area. When they were gathered Allah Apostle said to them; I am going to ask you about something; will you tell me the truth? They replied; Yes; O Abal-Qasim! Allah Messenger ﷺ said to them; Who is your father? They said; Our father is so-and-so. Allah Messenger ﷺ said; You have told a lie. for your father is so-and-so; They said; No doubt; you have said the truth and done the correct thing. He again said to them; If I ask you about something; will you tell me the truth? They replied; Yes; O Abal-Qasim! And if we should tell a lie you will know it as you have known it regarding our father; Allah Messenger ﷺ then asked; Who are the people of the Hell Fire? They replied; We will remain in the Hell Fire for a while and then you Muslims will replace us in it Allah Messenger ﷺ said to them. You will abide in it with ignominy. By Allah; we shall never replace you in it at all. Then he asked them again; If I ask you something; will you tell me the truth? They replied; Yes. He asked. Have you put the poison in this roasted sheep? They replied; Yes; He asked; What made you do that? They replied; We intended to learn if you were a liar in which case we would be relieved from you; and if you were a prophet then it would not harm you. | The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing, Chapter on The poison given to the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2744 | Narrated Anas Bin Malik: The Prophet ﷺ said on the Day Of AlNahr; Whoever has slaughtered his sacrifice before the prayer; should repeat it slaughter another sacrifice. A man got up and said; O Allah Messenger ﷺ ! This is a day on which meat is desired. He then mentioned his neighbors saying; I have a six month old ram which is to me better than the meat of two sheep. The Prophet ﷺ allowed him to slaughter it as a sacrifice; but I do not know whether this permission was valid for other than that man or not. The Prophet ﷺ then went towards two rams and slaughtered them; and then the people went towards some sheep and distributed them among themselves. | The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on Meat is desired on the day of Nahr in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2756 | Narrated Anas: The Prophet ﷺ said; Whoever slaughtered the sacrifice before the Id prayer; should repeat it slaughter another one. A man said This is the day on which meat is desired. Then he mentioned the need of his neighbors for meat and the Prophet ﷺ seemed to accept his excuse. The man said; I have a Jadhaa which is to me better than two sheep. The Prophet ﷺ allowed him to slaughter it as a sacrifice. But I do not know whether this permission was general for all Muslims or not. The Prophet ﷺ then went towards two rams and slaughtered them; and the people went towards their sheep and slaughtered them. | The Chapter on Animal Sacrifice Sheep in HodHood Indexing, Chapter on Whoever slaughters his sacrifice before the Eid prayer should repeat it in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2792 | Narrated Rafi Bin Khadeej: We were with the Prophet ﷺ in Dhu AlHulaifa and there the people were struck with severe hunger. Then we got camels and sheep as war booty and slaughtered them. The Prophet ﷺ was behind all the people. The people hurried and fixed the cooking pots for cooking but the Prophet ﷺ came there and ordered that the cooking pots be turned upside down. Then he distributed the animals; regarding ten sheep as equal to one camel. One of the camels ran away and there were a few horses with the people. They chased the camel but they got tired; whereupon a man shot it with an arrow whereby Allah stopped it. The Prophet ﷺ said; Among these animals some are as wild as wild beasts; so if one of them runs away from you; treat it in this way. I said. We hope; or we are afraid that tomorrow we will meet the enemy and we have no knives; shall we slaughter our animals with canes? The Prophet ﷺ said; If the killing tool causes blood to gush out and if Allah Name is mentioned; eat of the slaughterer animal. But do not slaughter with a tooth or a nail. I am telling you why: A tooth is a bone; and the nail is the knife of Ethiopians. | The Chapter on Animal Sacrifice Knifes Nails And Tooth in HodHood Indexing, Chapter on Mentioning Allah Name on slaughtering an animal in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2795 | Narrated Kaab that a slave girl of theirs used to shepherd some sheep at Sia a mountain near Medina. On seeing one of her sheep dying; she broke a stone and slaughtered it. Kaab said to his family; Do not eat of it till I go to the Prophet ﷺ and ask him; or; till I send someone to ask him. So he went to the Prophet ﷺ or sent someone to him The Prophet ﷺ permitted them to eat it. | The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on The instruments that cause the blood to gush out in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2796 | Narrated Abdullah: that Kaab had a slave girl who used to graze his sheep on a small mountain; called Sla; situated near the market. Once a sheep was dying; so she broke a stone and slaughtered it with it. When they mentioned that to the Prophet; he; permitted them to eat it. | The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on The instruments that cause the blood to gush out in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2799 | Narrated Muadh Bin Saad or Saad Bin Muadh: A slave girl belonging to Kaab used to graze some sheep at Sla mountain. Once one of her sheep was dying. She reached it before it died and slaughtered it with a stone. The Prophet ﷺ was asked; and he said; Eat it. | The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on The animal slaughtered by a lady in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2836 | Narrated Anas: I brought a brother of mine to the Prophet ﷺ to do Tahnik for him while the Prophet ﷺ was in a sheep fold of his; and I saw him branding a sheep. The sub-narrator said: I think Anas said; branding it on the ear. | The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on Branding the faces in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-19120 | Abu Bakra reported Allah Messenger ﷺ as saying: There would soon be turmoil. Behold! there would be turmoil in which the one who would be seated would be better than one who would stand and the one who would stand would be better than one who would run. Behold! when the turmoil comes or it appears; the one who has camel should stick to his camel and he who has sheep or goat should stick to his sheep and goat and he who has land should stick to the land. A person said: Allah Messenger; what is your opinion about one who has neither camel nor sheep nor land? Thereupon; he said: He should take hold of his sword and beat its edge with the help of stone and then try to find a way of escape. O Allah; I have conveyed Thy Message ; O Allah; I have conveyed Thy Message ; O Allah; I have conveyed Thy Message. A person said: Allah Messenger; what is your opinion if I am drawn to a rank in spite of myself; or in one of the groups and made to march and a man strikes with his sword or there comes an arrow and kills me? Thereupon he said: He will bear the punishment of his sin and that of yours and he would be one amongst the denizens of Hell. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-19749 | Abu Huraira reported Allah Messenger ﷺ as saying: The claimants would get their claims on the Day of Resurrection so much so that the hornless sheep would get its claim from the horned sheep. | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-21093 | Abu Huraira reported that Allah Messenger ﷺ went out of his house one day or one night; and there he found Abu Bakr and Umar also. He said: What has brought you out of your houses at this hour? They said: Allah Messenger; it is hunger. Thereupon he said: By Him in Whose Hand is my life; what has brought you out has brought me out too; get up. They got up along with him. and all of them came to the house of an Ansari; but he was not at home. When his wife saw him she said: Most welcome; and Allah Messenger ﷺ said to her: Where is so and so? She said: He has gone to get some fresh water for us. When the Ansari came and he saw Allah Messenger ﷺ and his two Companions; he said: Praise be to Allah; no one has more honourable guests today than I have. He then went out and brought them a bunch of ripe dates; dry dates and fresh dates; and said: Eat some of them. He then took hold of his long knife for slaughtering a goat or a sheep. Allah Messenger ﷺ said to him: Beware of killing a milch animal. He slaughtered a sheep for them and after they had eaten of it and of the bunch and drank; and when they had taken their fill and had been fully satisfied with the drink; Allah Messenger ﷺ said to Abu Bakr and Umar: By Him in Whose Hand is my life; you will certainly be questioned about this bounty on the Day of judgment. Hunger brought you out of your house; then you did not return until this bounty came to you. | The Chapter on Food And Sheeps in HodHood Indexing, Chapter on 20 in Sahih Muslim | |
| SahihMuslim-017-001-21144 | Abdulrahman Bin Abu Bakr reported: We were one hundred and thirty persons with Allah Apostle ﷺ. Allah Apostle ﷺ said: Does any one of You possess food? There was a person with us who had a sa of flour or something about that; and it was kneaded. Then a tall polytheist with dishevelled hair came driving his flock of sheep. Thereupon Allah Apostle ﷺ said: Would you like to sell it any one of these goats or offer it as a gift or a present? He said: No; I am not prepared to offer as a gift ; but I would sell it. He the Holy Prophet bought a sheep from him; and it was slaughtered and its meat was prepared; and Allah Messenger ﷺ commanded that its liver should be roasted. He the narrator said: By Allah; none among one hundred and thirty persons was left whom Allah Messenger ﷺ had not given a part out of her liver; if anyone was present he gave it to him. but if he was absent it was set Aasi de for him. And he the Holy Prophet filled two bowls one with soup and the other with mutton and we all ate out of them to our hearts content; but still some part was left in those two bowls; and I placed it on the camel- or words to the same effect. | The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on 32 in Sahih Muslim | |
| SahihMuslim-017-001-21936 | Abu Dharr reported: I went to the Messenger of Allah ﷺ and he was sitting under the shade of the Kaba. As he saw me he said: By the Lord of the Kaba; they are the losers. I came there till I sat and I could not stay longer and then stood up. I said: Messenger of Allah; let my father; be ransom for you; who are they the losers ? He said: They are those having a huge amount of wealth except so and so and those who spend their wealth generously on them whom they find in front of them; behind them and on their right side and on their left side and they are a few. And no owner of camels; or cattle or goat and sheep; who does not pay Zakat would be spared punishment but these camels; cattle; goats and sheep would come on the Day of Resurrection wearing more flesh and would gore him with their horns and trample them with their hooves. And when the last one would pass away; the first one would return to trample him till judgment would be pronounced among people. | The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on 8 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10396 | The Chapter on Military Expedition And Quraish in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10397 | Abu Saeed AlKhudri narrated: Some of the Companions of the Messenger of Allah S.A.W came across a tribe of Bedouins that did not entertain them;nor behave hospitality with them. Their leader became ill; and they came to us saying: Do you have any medicine?We said: Yes. But you did not entertain us nor have us as guests so we will not do anything until you give us something. Then they gave sheep for that. He said: So a man from us began reciting the Opening of the Book Surat AlFatihah and he was cured. So when we came to the Messenger of Allah S.A.W we mentioned to him; He said: How did you know it was Ruqyah? And he did not mention any prohibition against it;and he said: Eat ; and assign me a share among you from them Sheep. | The Chapter on Food In Basic Instinct in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10454 | The Chapter on Milk in HodHood Indexing, Chapter on What Has Been Related About The Believer Eats With One Intestine And The Disbeliever Eats With Seven Intestines in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7369 | Jabir narrated: Allah Messenger went out and I went with him. He entered upon a woman from the Ansar. She slaughtered a sheep and he ate from it; and she brought a basket with ripe dates and he ate from it. Then he performed Ablution for Zuhr and prayed. Then he finished; so she brought him something from the remainder of the sheep. So he ate it; then prayed Asr and did not perform Ablution. | The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on What Has Been Related About Not Performing Wudu For What Has Been Altered By Fire in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7574 | Narrated Abu Kibash: I brought a Jadha sheep to AlMadinah for sale but it remained with me. I saw Abu Huraira and I asked him about it; so he said: I heard the Messenger of Allah ﷺ saying: The best male - or - female Udhiyah is that from the Jadha sheep. He said: So the people took note of that they became interested in buying. | The Chapter on Zakat Of Live Stock in HodHood Indexing, Chapter on What Has Been Related About The Jadha Among Sheep For Slaughtering in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7575 | Narrated Uqbah Bin Amir: That the Messenger of Allah ﷺ gave him sheep to distribute among his Companions as a sacrifice. There remained a young male kid or a young billy goat; so I mentioned that to the Messenger of Allah ﷺ and he said: Sacrifice it for yourself.Waki said: The Jadha among sheep is seven or six months. | The Chapter on Live Stock And Sheep Grazing in HodHood Indexing, Chapter on What Has Been Related About The Jadha Among Sheep For Slaughtering in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7589 | Narrated Yousif Bin Mahak: They entered upon Hafsah bint Abdulrahman to ask her about the Aqiqah. She informed them that Aisha had informed her; that the Messenger of Allah ﷺ ordered them that for a boy; two sheep were sufficient; and for a girl one sheep. | The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on What Has Been Related About The Aqiqah in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7593 | Narrated Umm Kurz: That she asked the Messenger of Allah ﷺ about the Aqiqah. He said: For the boy is two sheep; and for the girl is one; it will not harm you if they i.e. the sheep are male or female. | The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on The Adhan In The Ear Of The Newborn in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7653 | Narrated Ubaidullah Bin Abdullah Bin Uthbah: That he heard from Abu Huraira; Zaid Bin Khalid; and Shibl; that they were with the Prophet ﷺ and two men came to him disputing. So one of them stood before him and said: I ask you by Allah; O Messenger of Allah! Only that you would judge between us by the book of Allah. So his disputant said - and he was more eloquent that him: I agree of O Messenger of Allah! Judge between us by the Book of Allah; and allow me to speak. My son was a servant for this man and he committed adultery with his wife. So they told me that my son was to be stoned. I paid him one hundred female sheep and a female slave. Then I met some people from the people of knowledge and they said that my son was to be lashed one hundred times; and to be banished for a year and that stoning is only for this man wife. So the Prophet ﷺ said: By the One in Whose Hand is my soul! I will judge between you two by the Book of Allah. The one hundred female sheep and the female slave should be returned to you. For your son is one hundred lashes and banishment for a year. O Unais! Go to this Man wife; and if she confesses then stone her. He went to her and she confessed; so he stoned her. | The Chapter on Sons And Children in HodHood Indexing, Chapter on What Has Been Related About Stoning The Married Adulterer in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7746 | Narrated Urwah AlBariqi: The Messenger of Allah ﷺ gave me on Dinar to purchase a sheep for him. So I purchased two sheeps for him; and I sold one of them for a Dinar. So I returned with the sheep and the Dinar to the Prophet ﷺ ; and I mentioned what had happened and he said: May Allah bless you in your business dealings. After that we went to Kunasah in AlKufah; and he made tremendous profits. He was among the wealthiest of the people in AlKufah. | The Chapter on Financial Transaction And Charity in HodHood Indexing, Chapter on Contingent Purchases And Sales in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7904 | The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on What Has Been Related About Looting Being Disliked in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-8269 | AlZuhri narrated from Salim from his father: The Messenger of Allah had a letter written about charity; but he had not dispatched it to his governors until he died; he kept it with him along with his sword. When he died; Abu Bakr implemented it until he died; as did Umar until he died. In it was: A sheep is due on five camels; two sheeps on ten; three sheeps on fifteen; four sheeps for twenty; a Bint Makhad on twenty-five to thirty-five. When it is more than that; then a Bint Labun; is due; till the number of the camels reaches forty-five. When it is more than that; then a Hiqqah until sixty. When it is more than that; then a Jadhah until seventy-five. When it is more than one hundred and twenty; then a Hiqqah on every fifty; and a Bint Labun on every forty. For sheep; one sheep is due for every forty sheeps until one hundred and twenty. When it is more than that; then two sheeps until two hundred. When it is more than that; then three sheeps until three hundred sheep. When it is more than three hundred sheep; then a sheep on every hundred sheep. Then there is nothing until it reaches four hundred. There is no combining the property of individuals nor separating the collective property fearing Sadaqah. And fr whatever is mixed together that two own; then they are to refer to the total. Neither an old or defective animal may be taken for charity. | The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on What Has Been Related About Zakat On Camels and Sheep in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8841 | Narrated Abu Huraira: that the Prophet ﷺ said: While a man was tending some of his sheep; a wolf came and took a sheep. So its owner came and retrieved it. The wolf said: What will you do for it on the Day of the Predator; the day when there will be no shepherd for it other than me? The Messenger of Allah ﷺ said: So I believe in that; I and Abu Bakr; and Umar. One of the narrators Abu Salamah said: And the two of them were present not among the people that day. | The Chapter on Live Stock And Wolves And Shephards in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9662 | Abu Huraira narrated that the Messenger of Allah s.a.w said: Rights will be given to their due; such that the hornless sheep would get its claim from the horned sheep. | The Chapter on Live Stock And Gifts in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9907 | Narrated Ibn Abbas: A man from Banu Sulaim who had some sheep with him; passed by some of the Companions of the Messenger of Allah ﷺ. He gave Salam to them and they said: He did not give Salam except to protect himself. So they attacked him; killed him; and took his sheep. They went to the Messenger of Allah ﷺ with them; and Allah; Most High; revealed: O you who believe! When you go in the cause of Allah; verify and say not to anyone who greets you: You are not a believer 4:94. | The Chapter on Live Stock Possession in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11345 | Abdulrahman Bin Abdullah Bin Abdulrahman Bin Abi Sasaah AlAnsari AlMazini narrated that his father told him that Abu Saeed AlKhudri said to him: I see that you love sheep and the desert. When you are with your sheep or in the desert and you call the Adhan for prayer; then raise your voice; for no human; Jinn or anything else hears the voice of the Muadhdhin as far as it reaches; but it will bear witness for him on the Day of Resurrection. Abu Saeed said: I heard it from the Messenger of Allah ﷺ. | The Chapter on Recitations And Poetry And Evil in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11367 | The Chapter on Worship And Forbidden Acts in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai | ||
| SunanAlNasai-017-001-11943 | It was narrated that Jundub Bin Sufyan said: I attended the day of sacrifice with the Messenger of Allah He led the people 9in prayer; then when he finished praying he saw some sheep that had been sacrificed. He said Whoever slaughtered his sacrifice before the prayer. Let him slaughtered his sacrifice before the prayer; let him slaughter a sheep in its place; and whoever has not slaughtered; let him offer a sacrifice in the name of Allah; the Mighty and Sublime. | The Chapter on Animal Sacrifice And Shaving The Head In Alhajj in HodHood Indexing, Chapter on The People Slaughtering The Sacrifice In The Prayer Place in Sunan AlNasai | |
| SunanAlNasai-017-001-11955 | It was narrated from Uqbah Bin Amir that: the Messenger of Allah divided some sacrificial animals among his Companions; and I got a Jadhah sheep. I said: O Messenger of Allah; I got a Jadhah sheep. He said: Sacrifice it. | The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on The Musannah And The Jadhan in Sunan AlNasai | |
| SunanAlNasai-017-001-11956 | It was narrated that Uqbah Bin Amir said: The Messenger of Allah divided some sacrificial animals among his Companions; and I got a Jadhah sheep. I said: O Messenger of Allah; I got a Jadhah sheep. He said: Sacrifice it. | The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on The Musannah And The Jadhan in Sunan AlNasai | |
| SunanAlNasai-017-001-11958 | It was narrated from Aasi m Bin Kulaib that his father said: We were on a journey and the day of Aladha came; so we started to by sheep; a Musinnah for two or three Jadhahs. A man from Muzainah said to us: We were with the Messenger of Allah on a journey when this came; and we stated to look for sheep; offering to buy aMusinnah for two or three Jadhahs. Then the Messenger of Allah said: A Jadhah is sufficient for that for which a Thani is sufficient. | The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on The Musannah And The Jadhan in Sunan AlNasai | |
| SunanAlNasai-017-001-11970 | It was narrated that AlBara Bin Azib said: The Messenger of Allah addressed us on the Day of Sacrifice and said: whoever prays as we pray nand offers the sacrtifice as we do; has done the rituals properly. Whoever offered the sacrifice before the prayer; that is just a sheep for meat. Abu Burdah said: O Messengers of Allah; by Allah; I offered my sacrifice before I went out to pray. I knew that this day is a day of eating and drinking; so I hastened to eat and to feed my family and my neighbors. The Messenger of Allah said: The Messenger of Allah said; That was just a sheep for meat. He said: I have a Jadhah goat that is better than two sheep for meat; will it suffice for me as a sacrifice ? He said: Yes; but it will never suff8ice for anyone after you. Sahih | The Chapter on Animal Sacrifice Sheep in HodHood Indexing, Chapter on Slaughtering One Sacrifice Before the Imam in Sunan AlNasai | |
| SunanAlNasai-017-001-12119 | The Chapter on Live Stock Possession in HodHood Indexing, Chapter on Mentioning The Differences Reported From Khalid AlHadha in Sunan AlNasai | ||
| SunanAlNasai-017-001-12335 | It was narrated that Rafi Bin Khadeej said: While we were with the Messenger of Allah at Dhu AlHulaifa in Tihamanb; they acquired some camels and sheep as spoils of war. The Messenger of Allah was among the last of the people; and the first of them hastened to slaughter the animals and set up pots For cooking the meat. The Messenger of Allah came and ordered that the pots be came and ordered that the pots be overturned; then he divided it making ten sheep equivalent to one camel. While they were like that; a camel ran away. The people had only a few horses; so they went after fit and it and it got away from them. A man shot an arrow at it and stopped it. The Messenger of Allah said: Some of these animals arte untamed like wild animals; so if one of them goes out of your control; do the same. | The Chapter on Animal Sacrifice Sheep in HodHood Indexing, Chapter on Domesticated Animals That Turn Wild in Sunan AlNasai | |
| SunanAlNasai-017-001-12430 | It was narrated from Abu Huraira and Zaid Bin Khalid AlJuhani that: Two men referred a dispute to the Messenger of Allah SAWSYMOBOL. One of them said: O Messenger of Allah; pass judgment between us according to the Book of Allah. The other; who was wiser; said: Yes; O Messenger of Allah; and allow me to speak. He said: My son was a laborer serving this man; and he committed Zina with his wife. They told me that my son was to be stoned to death; but I ransomed him with one hundred sheep and a slave girl of mine. Then I asked the people of knowledge; who told me that my son was to be given one hundred lashes and exiled for a year; and that his the mans wife was to be stoned to death. The Messenger of Allah SAWSYMOBOL said: By the One in Whose hand is my soul; I will pass judgment between you according to the Book of Allah. As for your sheep and your slave girl; take them back. Then he gave his son one hundred lashes; and exiled him for one year; and he ordered Unais to go to the wife of the other man and if she confessed; to stone her to death. She did confess; so he stoned her to death. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Sparing Women the Need to Attend the Ruling in Sunan AlNasai | |
| SunanAlNasai-017-001-12431 | It was narrated that Abu Huraira; Zaid Bin Khalid and Shibl said: We were with the Prophet SAWSYMOBOL when a man stood up and said: I adjure you; by Allah; pass judgment between us according to the Book of Allah. His opponent; who was wiser than him; stood up and said: He is right; pass judgment between us according to the Book of Allah. He said: Speak. He said: My son was a laborer serving this man; and he committed Zina with his wife. I ransomed him with one hundred sheep and a servant. It is as if he was told that his son was to be stoned to death but he ransomed him from that. Then I asked some knowledgeable men and they told me that my son was to be given one hundred lashes and exiled for a year. The Messenger of Allah SAWSYMOBOL said to him: By the One in Whose hand is my soul; I will pass judgment between you according to the Book of Allah; the Mighty and Sublime. As for the one hundred sheep and the servant; take them back; and your son is to be given one hundred lashes and exiled for a year. O Unais; go tomorrow to the wife of this man and if she confesses; then stone her to death. She did confess; so he stoned her to death. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Sparing Women the Need to Attend the Ruling in Sunan AlNasai | |
| SunanAlNasai-017-001-13358 | It was narrated from Amr Bin Shuaib; from his fahther; that his grandfather said: The messenger of Allah was asked about the Aqiqah and he said: Allah; the mighty and sublime; does not like AlUquq as if he disliked the word AlAqiqah. He said to the Messenger of Allah: But one of us may offer a sacrifice when a child is born to him. He said: Whoever wants to offer a sacrifice for his child; let him do so; for a boy; two sheep; Mukafaatan; of equal age ; and for a girl; one. One of the narrators Dawud said: I asked Ziad Bin Aslam about the word Mukafaatan and he said: Two similar sheep that are slaughtered together. | The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on For a boy two sheep in Sunan AlNasai | |
| SunanAlNasai-017-001-13361 | it was narrated from Um Kurz that the Messenger of Allah said: for a boy two sheep; Mukafaatan of equal age ; and for a girl; one sheep. | The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing, Chapter on The Aqiqah for a boy in Sunan AlNasai | |
| SunanAlNasai-017-001-13362 | It was narrated from Umm Kurz that the Messenger of Allah said: For a boy two sheep; Mukafaatan of equal age ; and for a girl; one sheep; | The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on The Aqiqah For A Girl in Sunan AlNasai | |
| SunanAlNasai-017-001-13363 | It was narrated that umm Kurz said: I came to the Prophet and asked him about the sacrificial meat. I heard him say: For a boy; two sheep; and for a girl; one sheep; and it does not matter if they are male or female. | The Chapter on Zakat Of Live Stock in HodHood Indexing, Chapter on How Many Sheep Should Be Slaughtered As An Aqiqah For A Girl in Sunan AlNasai | |
| SunanAlNasai-017-001-13364 | It was narrated from Umma Kurz that the Messenger of Allah said: For a boy; two sheep; and or a girl; one sheep; and it does not matter if they are male or female | The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on How Many Sheep Should Be Slaughtered As An Aqiqah For A Girl in Sunan AlNasai | |
| SunanAlNasai-017-001-14717 | It was narrated from Anas Bin Malik that Abu Bakar wrote to them: This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims; as Allah ; the Mighty and Sublime; commanded the Messenger of Allah.Whoever is asked for it in the manner explained in the letter of Abu Bakar ; let him give it; and whoever is asked for more than that; let him not give it. When there are less than twenty-five camels; for every five camels; one sheep is to be given. If the number reaches twenty five; then a Bint Makhad a one-year old camel is due; up to thirty-five. If a Bint Makhad is not available; then a Bin Labun a two-year old male camel. If the number reaches thirty-six; then a Bint Labun a two-yer-old camel is due; up to forty-five. If the number reaches forty-six; then a Hiqqqah a three-year-old camel that has been bred from a stallion camel is due; up to sixty. If the number reaches sixty-one; then a Jadhah a four-year-old camel is due; up to seventy-six; then two Bint Labuns two-year-old camels0 are due; up to ninety. If the number reaches ninety-one; then two Hiqqahs three-year-old camels that have been bred from stallion camels are due; up to one hundred and twenty. If there are more than one hundred and twenty; then for every forty a Bint Labun; and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Hiaqah regulations; then if a person owes a Jadhah as Sadaqah but he does not have a Jadhah; then a Hiqqah should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams; If he owes a Hiqqah as Sadaqah and he does not have Hiqqah but he has a Jadhah; then if should be accepted from him; and the Zakah collector should give him twenty Dirhams; or two sheep if they are available. If a person owes a Hiqqah as Sadaqah and he does not have one; but he has a Bint Labun; it should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqaah; then it should be accepted from him and the Zakah collector should give him twenty Dirhams; or two sheep. If a person owes a Bint Labun as Sadaqah but he only has a Bint Makhad; then it should be accepted from him; and he should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun; a male; it should be accepted from him; and he does not have to give anything else along with it. If a person has only four camels he does not have to give anything unless their owner wants to. With regard to the Sadaqah on grazing sheep; if there are forty; then one sheep is due upon them; up to one hundred and twenty. If there is one more; then two sheep are due; up to two hundred. If there is one more; then three sheep are due; up to three hundred. If there are more than that; then for every hundred; one sheep is due. No feeble; defective or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah. Each partner who has a share in a combined flock should pay the Sadaqah in proportion to his shares. If a man flock is one less than forty sheep; then nothing is due from them; unless their owner wishes. With regard to silver; one-quarter of one-tenth; and if there are only one hundred and ninety Dirhams; no Zakah is due unless the owner wishes. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakah On Cannels in Sunan AlNasai | |
| SunanAlNasai-017-001-14718 | The Chapter on Day Of Judgment in HodHood Indexing, Chapter on The One Who Withholds The Zakah Of Camels in Sunan AlNasai | ||
| SunanAlNasai-017-001-14725 | It was narrated from Anas Bin Malik that Abu Bakar; may Allah be pleased with him; wrote to him: This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims; as Allah commanded the Messenger of Allah Whoever is asked for it in the manner explained in the letter of Abu Bakar ; let him give it; and whoever is asked for more than that; let him not give it. When there are less than twenty-five camels; for every five camels; one sheep is to be given. If the number reaches twenty-five; then a Bint Makhad a one-year-old camel is due; up to thirty-five. If a Bint Makhad a one-year-old male camel. If the number reaches thirty-six; then a Bint Labun a two-year-old camel is due; up to forty five. If the number reaches forty-six; then a Hiqqah a three year old camel that was bred by a stallion camel is due; up to sixty. If the number reaches sixty-one; then a Jadhah a four-year-old camel is due; up to seventy-five. If the number reaches seventy-six; then two Bint Labun are due; up to ninety. If the number reaches ninety-one; then two Hiqqahs that have been bred by stallion camels are due; up to one hundred and twenty. If there are more than one hundred and twenty; then for every forty a Bint Labun and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Sadaqah regulation; then if a person owes a Jadhah but he has a Hiqqah; then the Hiqqah should be accepted from him and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Hiqqah as Sadaqah but he only has a Jadhah; then it shold be accepted from him; and the Zakah collector should give him twenty Dirhams or two sheep. If a person owes a Hiqqah and does not have one but he has a Bint Labun; it should be accepted from him; and he should give two sheep along with it; if they are available; or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqqah; it should be accepted from him; and the Zakah collector should give him twenty Dirhams or two sheep. If a person owes a Bint Labun as Sadaqah and he does not have a Bint Labun; but he has a Bint Makhad. It should be accepted from him; and he should give two sheep along with it; if they are available; or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun; a male; it shold be accepted from him and nothing else need be given with it. If a person has only four camels; then nothing is due on them; unless their owner wishes to give something. With regard to the Sadaqah of grazing sheep; if there are forty then one sheep is due; up to one hundred and twenty. If there is one more than that; then two sheep are due; up to two hundred. If there is one more than that; then three sheep are due; up to three hundred. If there is one more than that; then for every hundred one sheep is due; and no decrepit or defecting sheep or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah; Each partner who has a share in a combined flock shold pay Sadaqah in proportion to his shares. If a man flock is one less than forty sheep; then nothing is due from them unless their owner wishes. With regard to silver; one-quarter of one-tenth; and if there are only one hundred and ninety; nothing is due unless the owner wishes. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakah On Sheep in Sunan AlNasai | |
| SunanAlNasai-017-001-14732 | It was narrated that Muslim Bin Thafihan said: Ibn Alqamah appointed my father to be in charge of his people; and he commanded him to collect their Sadaqah. My father sent me to a group of them to bring their Sadaqah to him. I set out and came to an old man who was called Sar. I said: My father has sent me to collect the Sadaqah of your sheep. He said: O son of my brother; how will you decode what you want to take? I said We choose; and we even measure the sheep udders. He said: O son of my brother; I tell you that I was in one of these mountain passes at the time of the Messenger of Allah with some sheep of mine. Two men came on a camel and said: We are the messengers of the Messengers of Allah; we come to take the Sadaqah of your sheep. I said: What do I have to give? They said: A sheep. So I went to a sheep that I knew was filled with milk and was fat; and brought it out to them. He said: This is a Shafi - a sheep that has a child or is pregnant - and the Messenger of Allah forbade us to take a Shafi. So I went to a Mutat goat - a Mutat is one that has not given birth before; but has reached the age where it could produce young- and brought it out to them. They said: We will take it. So I lifted it up to them; and they took it with them on their camel and left. Daif | The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on Owner Giving Something Without The Zakah Collector Choosing It in Sunan AlNasai | |
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In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25168 | AlHarith AlAwar reported from Ali. Zuhayr said: I think; the Prophet ﷺ said: Pay a fortieth. A dirham is payable on every forty; but you are not liable for payment until you have accumulated two hundred dirhams. When you have two hundred dirhams; five dirhams are payable; and that proportion is applicable to larger amounts. Regarding sheep; for every forty sheep up to one hundred and twenty; one sheep is due. But if you possess only thirty-nine; nothing is payable on them. He further narrated the tradition about the sadaqah zakat on sheep like that of AlZuhri. Regarding cattle; a yearling bull calf is payable for every thirty; and a cow in her third year for forty; and nothing is payable on working animals. Regarding the zakat on camels; he mentioned the rates that AlZuhri mentioned in his tradition. He said: For twenty-five camels; five sheep are to be paid. If they exceed by one; a camel in her second year is to be given. If there is no camel in her second year; a male camel in its third year is to be given; up to thirty-five. If they exceed by one a camel in her third year is to be given; up to forty-five. If they exceed by one; a camel in her fourth year which is ready to be covered by a bull-camel is to be given. He then transmitted the rest of the tradition like that of AlZuhri. He continued: If they exceed by one; i.e. they are ninety-one to hundred and twenty; two camels in their fourth year; which are ready to be covered by a bull-camel; are to be given. If there are more camels than that; a camel in her fourth year is to be given for every fifty. Those which are in one flock are not to be separated; and those which are separate are not to be brought together. An old sheep; one with a defect in the eye; or a billy goat is not to be accepted as a sadaqah unless the collector is willing. As regards agricultural produce; a tenth is payable on that which is watered by rivers or rain; and a twentieth on that which is watered by draught camels. The version of Aasi m and AlHarith says: Sadaqah zakat is payable every year. Zuhayr said: I think he said Once a year. The version of Aasi m has the words: If a camel in her second year is not available among the camels; nor is there a bull-camel in its third year; ten dirhams or two goats are to be given. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25177 | Muslim Ibn Shubah said: Nafi Ibn Alqamah appointed my father as charge daffaires of his tribe; and commanded him to collect sadaqah zakat from them. My father sent me to a group of them; so I came to an aged man called Sar Ibn Disam I said: My father has sent me to you to collect zakat from you. He asked: What kind of animals will you take; my nephew? I replied: We shall select the sheep and examine their udders. He said: My nephew; I shall narrate a tradition to you. I lived on one of these steppes during the time of the Messenger of Allah ﷺ along with my sheep. Two people riding a camel came to me. They said to me: We are messengers of the Messenger of Allah ﷺ ; sent to you so that you may pay the sadaqah zakat on your sheep. I asked: What is due from me for them? They said: One goat. I went to a goat which I knew was full of milk and fat; and I brought it to them. They said: This is a pregnant goat. The Messenger of Allah ﷺ prohibited us to accept a pregnant goat. I asked: What will you take then? They said: A goat in its second year or a goat in its third year. I then went to a goat which had not given birth to any kid; but it was going to do so. I brought it to them. They said: Give it to us. They took it on the camel and went away.Abu Dawud said: Abu Aasi m transmitted this tradition from Zakariya. He said: Muslim Bin Shubah is a narrator in the chain of this tradition as reported by the narrator Rawh. | The Chapter on Zakat Of Live Stock in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25195 | Narrated Muadh Ibn Jabal: When the Messenger of Allah ﷺ sent him to the Yemen; he said to him : Collect corn from the corn; sheep from the sheep; camel from the camels; and cow from the cows.Abu Dawud said: In Egypt I saw a cucumber thirteen spans in length and a citron cut into two pieces loaded on a camel like two loads. | The Chapter on Live Stock And Wolves And Shephards in HodHood Indexing, Chapter on Zakat On Agricultural Produce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25727 | Narrated Ibn Shihab: Jabir Ibn Abdullah used to say that a Jewess from the inhabitants of Khaybar poisoned a roasted sheep and presented it to the Messenger of Allah ﷺ who took its foreleg and ate from it. A group of his companions also ate with him. The Messenger of Allah ﷺ then said: Take your hands away from the food. The Messenger of Allah ﷺ then sent someone to the Jewess and he called her. He said to her: Have you poisoned this sheep? The Jewess replied: Who has informed you? He said: This foreleg which I have in my hand has informed me. She said: Yes. He said: What did you intend by it? She said: I thought if you were a prophet; it would not harm you; if you were not a prophet; we should rid ourselves of him i.e. the Prophet. The Messenger of Allah ﷺ then forgave her; and did not punish her. But some of his companions who ate it; died. The Messenger of Allah ﷺ had himself cupped on his shoulder on account of that which he had eaten from the sheep. Abu Hind cupped him with the horn and knife. He was a client of Banu Bayadah from the Ansar. | The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on If A Person Gives A Man Poison To Drink Or Eat And He Dies Is He Subject To Retaliation in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25759 | Narrated Amr Bin Suhaib: On his father authority; said that his grandfather reported that the value of the blood-money at the time of the Messenger of Allah ﷺ was eight hundred dinars or eight thousand dirhams; and the blood-money for the people of the Book was half of that for Muslims. He said: This applied till Umar Allah be pleased with him became caliph and he made a speech in which he said: Take note! Camels have become dear. So Umar fixed the value for those who possessed gold at one thousand dinars; for those who possessed silver at twelve thousand dirhams ; for those who possessed cattle at two hundred cows; for those who possessed sheep at two thousand sheep; and for those who possessed suits of clothing at two hundred suits. He left the blood-money for dhimmis protected people as it was; not raising it in proportion to the increase he made in the blood-wit. | The Chapter on Live Stock Possession in HodHood Indexing, Chapter on The Amount Of The Diyah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25760 | Narrated Ata Ibn Abu Rabah: The Messenger of Allah ﷺ gave judgment that blood-wit for those who possessed camels should be one hundred camels; and for those who possessed cattle two hundred cows; and for those who possessed sheep one thousand sheep; and for those who possessed suits of clothing two hundred suits; and for those who possessed wheat something which the narrator Muhammad Ibn Ishaq did not remember. | The Chapter on Live Stock Possession in HodHood Indexing, Chapter on The Amount Of The Diyah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25781 | Narrated Abu Dawud: I found in my notebook from Shaiban and I did not hear from him ; Abu Bakr; a reliable friend of ours; said: Shaiban - Muhammad Bin Rashid - Sulaiman Bin Mousad - Amr Bin Suhaib; On his father authority; said that his grandfather said: The Messenger of Allah ﷺ would fix the blood-money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen; and he would fix it according to the price of camels. So when they were dear; he increased the amount to be paid; and when cheap prices prevailed he reduced the amount to be paid. In the time of the Messenger of Allah ﷺ they reached between four hundred and eight hundred dinars; their equivalent in silver being eight thousand dirhams. He said: The Messenger of Allah ﷺ gave judgment that those who possessed cattle should pay two hundred cows; and those who possessed sheep two thousand sheep. He said: The Messenger of Allah ﷺ said: The blood-money is to be treated as something to be inherited by the heirs of the one who has been killed; and the remainder should be divided among the agnates. He said: The Messenger of Allah ﷺ gave judgment that for cutting off a nose completely there was full blood-money; one hundred camels were to be paid. If the tip of the nose was cut off; half of the blood-money;i.e. fifty camels were to be paid; or their equivalent in gold or in silver; or a hundred cows; or one thousand sheep. For the hand; when it was cut of;f half of the blood-money was to be paid; for one foot of half; the blood-money was to be paid. For a wound in the head; a third of the blood-money was due; i.e. thirty-three camels and a third of the blood-money; or their equivalent in gold; silver; cows or sheep. For a head thrust which reaches the body; the same blood-money was to be paid. Ten camels were to be paid for every finger; and five camels for every tooth. The Messenger of Allah ﷺ gave judgment that the blood-money for a woman should be divided among her relatives on her father side; who did not inherit anything from her except the residence of her heirs. If she was killed; her blood-money should be distributed among her heirs; and they would have the right of taking revenge on the murderer. The Messenger of Allah ﷺ said: There is nothing for the murderer; and if he the victim has no heir; his heir will be the one who is nearest to him among the people; but the murderer should not inherit anything. Muhammad said: All this has been transmitted to me by Sulayman Ibn Mousa on the authority of Amr Ibn Shuaib who; on his father authority; said that his grandfather heard it from the Prophet ﷺ.Abu Dawud said: Muhammad Bin Rashid; an inhabitant of Damascus; fled from Basrah escaping murder. | The Chapter on Live Stock Possession in HodHood Indexing, Chapter on Diyah For Lost Limbs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25795 | Narrated Buraydah Ibn AlHasib: A woman threw a stone at another woman and she aborted. The dispute was brought to the Messenger of Allah ﷺ. He gave judgment that five hundred sheep should be paid for her unborn child; and forbade throwing stones.Abu Dawud said: The version of this tradition goes in this way; i.e. five hundred sheep. What is correct is one hundred sheep. Abu Dawud said: Abbas transmitted this tradition this way; but it is misunderstanding. | The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing, Chapter on The Diyah For A Fetus in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26079 | Narrated Abu Bakrah: The Messenger of Allah ﷺ said: There will be a period of commotion in which the one who lies down will be better than the one who sits; and the one who sits is better than the one who stands; and the one who stands is better than the one who walks; and the one who walks is better than the one who runs to it. He asked: What do you command me to do; Messenger of Allah? He replied: He who has camels should remain with his camels; he who has sheep should remain with his sheep; and he who has land should remain with his land. He asked: If anyone has more of these; what should he do ? He replied: He should take his sword; strike its edge on a stone; and then escape if he can. | The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing, Chapter on The Prohibition Of Participating In The Tribulation in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26298 | Narrated Laqit Ibn Sabirah: I was the leader of the delegation of Banu AlMuntafiq or the narrator doubted I was among the delegation of Banu AlMuntafiq that came to the Messenger of Allah ﷺ. When we reached the Prophet; we did not find him in his house. We found there Aisha; the Mother of the Believers. She ordered that a dish called Khazirah should be prepared for us. It was then prepared. A tray containing dates was then presented to us. The narrator Qutaybah did not mention the word qina; tray. Then the Messenger of Allah ﷺ came. He asked: Has anything been served to you or ordered for you? We replied: Yes; Messenger of Allah. While we were sitting in the company of the Messenger of Allah ﷺ we suddenly saw that a shepherd was driving a herd of sheep to their fold. He had with him a newly-born lamb that was crying. He the Prophet asked him: What did it bear; O so and so? He replied: A ewe. He then said: Slaughter for us in its place a sheep. Do not think that we are slaughtering it for you. We have one hundred sheep and we do not want their number to increase. Whenever a ewe is born; we slaughter a sheep in its place. The narrator says that the Prophet ﷺ used the word la tahsabanna; do not think. I the narrator Laqit then said: Messenger of Allah; I have a wife who has something wrong in her tongue; i.e. she is insolent. He said: Then divorce her. I said: Messenger of Allah; she had company with me and I have children from her. He said: Then ask her to obey you. If there is something good in her; she will do so obey ; and do not beat your wife as you beat your slave-girl. I said: Messenger of Allah; tell me about ablution. He said: Perform ablution in full and make the fingers go through the beard and snuff with water well except when you are fasting. | The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on On AlIstinthar Blowing Water From The Nose in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26641 | Abu Huraira and Zaid Bin Khalid AlJuhani said: Two men brought a dispute before the Messenger of Allah ﷺ. One of them said: Pronounce judgement between us in accordance with Allahs Book; Messenger of Allah! The other who had more understanding said: Yes; Messenger of Allah! Pronounce judgement between us in accordance with Allahs Book; and allow me to speak. He the Prophet said: Speak; He then said: My son who was a hired servant with this man committed fornication with his wife; and when I was told that my son must be stoned to death; I ransomed him with a hundred sheep and a slave girl of mine; but when I asked the learned; they told me that my son should receive a hundred lashes and be banished for a year; and that stoning to death applied only to mans wife. The apostle of Allah ﷺ replied: By him in whose hand my soul is; I shall certainly pronounce judgment between you in accordance with Allahs Book. Your sheep and your slave girl must be returned to you; and your son shall receive a hundred lashes and be banished for a year. And he commanded Unias AlAslami go to that mans wife; and if she confessed; he should stone her to death. She confessed and he stoned her. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Regarding the woman of Juhainah whom the prophet pbuh ordered to be stoned in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27335 | AlAliyah; daughter of Subay; said: I had some sheep at Uhud; and they began to die. I then entered upon Maymunah; wife of the Prophet ﷺ ; and mentioned it to her. Maymunah said to me: If you took their skins and made use of them; that would be better for you. She asked: Is that lawful? She replied; Yes. Some people of the Quraysh passed by the Messenger of Allah ﷺ dragging a sheep of theirs as big as an ass. The Messenger of Allah ﷺ said to them: Would that you took its skin. They said: It died a natural death. The Messenger of Allah ﷺ said: Water and leaves of the mimosa flava purify it. | The Chapter on Live Stock And Sheep Grazing in HodHood Indexing, Chapter on Skin Of Dead Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28172 | Narrated Ibn Abbas: The Muslims met a man with some sheep of his. He said: Peace be upon you. But they killed him and took those few sheep. Thereupon the following Quranic verse was revealed:...And say to anyone who offers you a salutation: Thou art none of believer; coveting the perishable good of this life. meaning these few sheep. | The Chapter on Live Stock And Sheep Grazing in HodHood Indexing, The Book of Dialects and Readings of the Quran Kitab AlHuruf Wa AlQiraat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28579 | Narrated Maymunah; daughter of Kardam: I went out with my father to see the hajj performed by the Messenger of Allah ﷺ. I saw the Messenger of Allah ﷺ. I fixed my eyes on him. My father came near him while he was riding his camel. He had a whip like the whip of scribes. I heard the bedouin and the people say: The whip; the whip. My father came near him and held his foot. She said: He admitted his Prophethood and stood and listened to him. He said: Messenger of Allah; I have made a vow that if a son is born to me; I shall slaughter a number of sheep at the end of Buwanah in the dale of hill. The narrator said: I do not know for certain that she said: Fifty sheep. The Messenger of Allah ﷺ said: Does it contain any idol? He said: No. Then he said: Fulfil your vow that you have taken for Allah. He then gathered them i.e. the sheep and began to slaughter them. A sheep ran away from them. He searched for it saying: O Allah; fulfil my vow on my behalf. So he succeeded in finding it and slaughtered it. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on The Commandment To Fulfill Vows in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28822 | Asim Ibn Kulayb quoted his father authority for the following statement by one of the Ansar: We went out with the Messenger of Allah ﷺ to a funeral; and I saw the Messenger of Allah ﷺ at the grave giving this instruction to the grave-digger: Make it wide on the side of his feet; and make it wide on the side of his head. When he came back; he was received by a man who conveyed an invitation from a woman. So he came to her ; to it food was brought; and he put his hand i.e. took a morsel in his hand ; the people did the same and they ate. Our fathers noticed that the Messenger of Allah ﷺ was moving a morsel around his mouth. He then said: I find the flesh of a sheep which has been taken without its owner permission. The woman sent a message to say: Messenger of Allah; I sent someone to AlNaqi to have a sheep bought for me; but there was none; so I sent a message to my neighbour who had bought a sheep; asking him to send it to me for the price he had paid ; but he could not be found. I; therefore; sent a message to his wife and she sent it to me. The Messenger of Allah ﷺ said: Give this food to the prisoners. | The Chapter on Funerals And The Companions In Almadinah in HodHood Indexing, Chapter on Regarding Avoiding Things That One Doubts in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28874 | Narrated Urwah Ibn AbulJad AlBariqi: The Prophet ﷺ gave him a dinar to buy a sacrificial animal or a sheep. He bought two sheep; sold one of them for a dinar; and brought him a sheep and dinar. So he invoked a blessing on him in his business dealing; and he was such that if had he bought dust he would have made a profit from it. | The Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on Regarding An Agent Doing Something Other Than What He Was Instructed To Do in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29198 | Narrated Buraydah Ibn AlHasib: When a boy was born to one of us in the pre-Islamic period; we sacrificed a sheep and smeared his head with its blood; but when Allah brought Islam; we sacrificed a sheep; shaved his head and smeared his head with saffron. | The Chapter on Live Stock Possession in HodHood Indexing, Chapter on The Aqiqah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29610 | Anas Bin Malik said I brought my brother when he was born to Prophet ﷺ to chew something for him and rub his palate with it and found him in a sheep pen branding the sheep; I think; on their ears. | The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on Regarding Branding Animals in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34290 | Yahya related to me from Malik from Zayd Ibn Aslam from his father that Umar Ibn AlKhattab gave a mawla of his called Hunay charge over the hima. He said; Hunay! Do not harm the people. Fear the supplication of the wronged; for the supplication of the wronged is answered. Let the one with a small herd of camels and the one with a small herd of sheep enter; but be wary of the livestock of Ibn Awuf and the livestock of Ibn Affan. If their livestock are destroyed; they will return to palm-trees and agriculture. If the livestock of the one with a small herd of camels and the one with a small herd of sheep are destroyed; he will bring his children to me crying; Amir Almuminin! Amir AlMuminin! Shall I neglect them? Water and pasturage are of less value to me than gold and silver. By Allah; they think that I have wronged them. This is their land and their water. They fought for it in the jahiliya and became muslims on it in Islam. By He in whose hand my self is! Were it not for the mounts which I give to be ridden in the way of Allah; I would not have turned a span of their land into hima. | The Chapter on Live Stock Milk And Graze in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34708 | Yahya related to me from Malik from Suhayl Ibn Abi Salih from his father from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; gave hospitality to a kafir guest. The Messenger of Allah; may Allah bless him and grant him peace; ordered a sheep to be brought for him and it was milked. He drank its milk. Then another came; and he drank it. Then another came and he drank it until he had drunk the milk of seven sheep. In the morning he became muslim; and the Messenger of Allah; may Allah bless him and grant him peace; ordered a sheep for him. It was milked and he drank its milk. Then he ordered another for him and he could not finish it. The Messenger of Allah; may Allah bless him and grant him peace; said; The mumin drinks in one intestine; and the kafir drinks in seven intestines. | The Chapter on Milk in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34726 | Yahya related to me from Malik that he heard that the Messenger of Allah; may Allah bless him and grant him peace; entered the Masjid and found Abu Bakr AlSiddiq and Umar Ibn AlKhattab there. He questioned them and they said; Hunger has driven us out. The Messenger of Allah; may Allah bless him and grant him peace; said; And hunger has brought me out. They went to Ab AlHaytham Ibn AlTayihan AlAnsari. He ordered that some barley that was in the house be prepared and he got up to slaughter a sheep for them. The Messenger of Allah; may Allah bless him and grant him peace; said; Leave the one with milk. He slaughtered a sheep for them and brought them sweet water and it was hung on a palm-tree. Then they were brought the food and ate it and drank the water. The Messenger of Allah; may Allah bless him and grant him peace; recited; Then; on that day; you will be asked concerning pleasure. Surat 102 ayat 8. | The Chapter on Peace And Modesty in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34730 | Yahya related to me from Malik from Muhammad Ibn Amr Ibn Halhala that Humayd Ibn Malik Ibn Khuhaym said; I was sitting with Abu Huraira on his land at AlAqiq. Some people rode out from Madina to call upon Abu Huraira. He told me to go to his mother; sending his greetings and asking her to prepare some food. Humayd continued; She set down three loaves on a plate and some oil and salt. Then she put it on my head and I carried it to them. When I set it before them; Abu Huraira said; Allah is greater and added; Praise be to Allah who has filled us with bread after our food had previously been only water and dates; as the people did not touch any of the food. When they left; he said; O son of my brother; be good to your sheep and wipe the mucus from them and clean their pen. Pray in their quarter for they are among the animals of the Garden. By He in Whose Hand my self is; a time is about to come upon people when a small group of sheep will be more beloved to their owner than the house of Marwan. | The Chapter on Live Stock And Sheep Grazing in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34772 | Malik related to me from Ibn Shihab from Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud that Abu Huraira and Zayd Ibn Khalid AlJuhani informed him that two men brought a dispute to the Messenger of Allah; may Allah bless him and grant him peace. One of them said; Messenger of Allah! Judge between us by the Book of Allah! The other said; and he was the wiser of the two; Yes; Messenger of Allah. Judge between us by the Book of Allah and give me permission to speak. He said; Speak. He said; My son was hired by this person and he committed fornication with his wife. He told me that my son deserved stoning; and I ransomed him for one hundred sheep and a slave-girl. Then I asked the people of knowledge and they told me that my son deserved to be flogged with one hundred lashes and exiled for a year; and they informed me that the woman deserved to be stoned. The Messenger of Allah; may Allah bless him and grant him peace; said; By him in whose Hand myself is; I will judge between you by the Book of Allah. As for your sheep and slave girl; they should be returned to you. Your son should have one hundred lashes and be exiled for a year. He ordered Unays AlAslami to go to the wife of the other man and to stone her if she confessed. She confessed and he stoned her. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, The Book of The Names of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-34820 | Malik related to me from Hilal Ibn Usama from Ata Ibn Yasar that Umar Ibn AlHakam said; I went to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah; a slave girl of mine was tending my sheep. I came to her and one of the sheep was lost. I asked her about it and she said that a wolf had eaten it; so I became angry and I am one of the children of Adam; so I struck her on the face. As it happens; I have to set a slave free; shall I free her? The Messenger of Allah; may Allah bless him and grant him peace; questioned her; Where is Allah? She said; In heaven. He said; Who am I? She said; You are the Messenger of Allah. The Messenger of Allah; may Allah bless him and grant him peace; said; Free her. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Speech in Muwata Malik | |
| MuwataMalik-017-001-35098 | Yahya related to me from Malik from Daud Ibn AlHusayn that he heard Said Ibn alMusayab say; Part of the gambling of the people of Aljahiliya was bartering live animals for slaughtered meat; for instance one live sheep for two slaughtered sheep. | The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35100 | Malik said; It is the generally agreed on way of doing things among us that the meat of camels; cattle; sheep and so on is not to be bartered one for one; except like for like; weight for weight; from hand to hand. There is no harm in that. If it is not weighed; then it is estimated to be like for like from hand to hand. Malik said; There is no harm in bartering the meat of fish for the meat of camels; cattle; and sheep and so on two or more for one; from hand to hand. If delayed terms enter the transaction however; there is no good in it. Malik said; I think that poultry is different from the meat of cattle and fish. I see no harm in selling some of it for something different; more of one than another; from hand to hand. None of that is to be sold on delayed terms. | The Chapter on Hand Gestures Satan And Usury in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35165 | Yahya related to me from Malik from Hisham Ibn Urwa that his father; Urwa Ibn AlZubair made an aqiqa for his male and female children of a sheep each. Malik said; What we do about the aqiqa is that if someone makes an aqiqa for his children; he gives a sheep for both male and female. The aqiqa is not obligatory but it is desirable to do it; and people continue to come to us about it. If someone makes an aqiqa for his children; the same rules apply as with all sacrificial animals - one-eyed; emaciated; injured; or sick animals must not be used; and neither the meat or the skin is to be sold. The bones are broken and the family eat the meat and give some of it away as sadaqa. The child is not smeared with any of the blood. | The Chapter on Live Stock Milk And Graze in HodHood Indexing, The Book of Hudud in Muwata Malik | |
| MuwataMalik-017-001-35184 | Yahya related to me from Malik that the best of what he had heard about a man who is forced by necessity to eat carrion is that he ate it until he was full and then he took provision from it. If he found something which would enable him to dispense with it; he threw it away. Malik when asked whether or not a man who had been forced by necessity to eat carrion; should eat it when he also found the fruit; crops or sheep of a people in that place; answered; If he thinks that the owners of the fruit; crops; or sheep will believe his necessity so that he will not be deemed a thief and have his hand cut off; then I think that he should eat from whatever he finds that which will remove his hunger but he should not carry any of it away. I prefer that he does that than that he eat carrion. If he fears that he will not be believed; and will be deemed a thief for what he has taken; then I think that it is better for him to eat the carrion; and he has leeway to eat carrion in this respect. Even so; I fear that someone who is not forced by necessity to eat carrion might exceed the limits out of a desire to consume other peoples property; crops or fruit. Malik said; That is the best of what I have heard. | The Chapter on Live Stock Milk And Graze in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35369 | Yahya related to me from Malik from Nafi from a man of the Ansar from Muadh Ibn Sad or Sad Ibn Muadh that a slave-girl of Kaab Ibn Malik was herding some sheep at Sal a mountain near Madina. One of the sheep was about to die; so she went over to it and slaughtered it with a stone. The Messenger of Allah; may Allah bless him and grant him peace; was asked about that; and he said; There is no harm in it; so eat it. | The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35373 | Yahya related to me from Malik from Yahya Ibn Said that Abu Murra; the mawla of Aqil Ibn Abi Talib asked Abu Huraira about a sheep which was slaughtered and then part of it moved. He ordered him to eat it. Then he asked Zayd Ibn Thabit about it; and he said; Does a corpse move? and he forbade eating its meat. Malik was asked about a sheep which fell down and injured itself badly and then its master reached it and slaughtered it. Blood flowed from it but it did not move. Malik said; If he kills it and blood flows from it and its eyes blink; he should eat it. | The Chapter on Animal Sacrifice Knifes Nails And Tooth in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35385 | Yahya related to me from Malik from Umara Ibn Yasar that Ata Ibn Yasar told him that Abu Ayoub AlAnsari had told him; We used to sacrifice one sheep; and a man sacrificed for himself and his family. Then later on people began to compete with each other and it became boasting. Malik said; The best that I have heard about a single camel; cow or sheep; is that a man should sacrifice a camel for himself and his family. He sacrifices a cow or sheep which he owns for his family; and shares with them in it. It is disapproved for a group of people to buy a camel; cow or sheep; to share for the ritual and sacrifices; each man giving a share of its price; and taking a share of its meat. We have heard the tradition that people do not share in the ritual. However; it may be that the people of one household can share. | The Chapter on Animal Sacrifice And Cows in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35570 | Yahya related to me from Malik that he had read what Umar Ibn AlKhattab had written about zakat; and in it he found: In the name of Allah; the Merciful; the ompassionate. The Book of Zakat. On twenty-four camels or less zakat is paid with sheep; one ewe for every five camels. On anything above that; up to thirty-five camels; a camel in its second year; and; if there is no she camel in its second year; a male camel in its third year. On anything above that; up to forty-five camels; a camel in its third year. On anything above that; up to sixty camels; a she camel in its fourth year that is ready to be sired. On anything above that; up to seventy-five camels; a camel in its fifth year. On anything above that; up to ninety camels; two camels in their third year. On anything above that; up to one hundred and twenty camels; two camels in their fourth year that are ready to be sired. On any number of camels above that; for every forty camels; a camel in its third year; and for every fifty; a camel in its fourth year. On grazing sheep and goats; if they come to forty or more; up to one hundred and twenty head; one ewe. On anything above that; up to two hundred head; two ewes. On anything above that; up to three hundred; three ewes. On anything above that; for every hundred; one ewe. A ram should not be taken for zakat. nor an old or an injured ewe; except as the zakat-collector thinks fit. Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat. Whatever belongs to two associates is settled between them proportionately. On silver; if it reaches five awaq two hundred dirhams ; one fortieth is paid. | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik | |
| MuwataMalik-017-001-35571 | Yahya related to me from Malik from Humayd Ibn Qays AlMakki from Tawus AlYamani that from thirty cows; Muadh Ibn Jabal took one cow in its second year; and from forty cows; one cow in its third or fourth year; and when less than that i.e. thirty cows was brought to him he refused to take anything from it. He said; I have not heard anything about it from the Messenger of Allah; may Allah bless him and grant him peace. When I meet him; I will ask him. But the Messenger of Allah; may Allah bless him and grant him peace; died before Muadh Ibn Jabal returned. Yahya said that Malik said; The best that I have heard about some one who has sheep or goats with two or more shepherds in different places is that they are added together and the owner then pays the zakat on them. This is the same situation as a man who has gold and silver scattered in the hands of various people. He must add it all u p and pay whatever zakat there is to pay on the sum total. Yahya said that Malik said; about a man who had both sheep and goats; that they were added up together for the zakat to be assessed; and if between them they came to a number on which zakat was due; he paid zakat on them. Malik added; They are all considered as sheep; and in Umar Ibn AlKhattab book it says; On grazing sheep and goats; if they come to forty or more; one ewe. Malik said; If there are more sheep than goats and their owner only has to pay one ewe; the zakat collector takes the ewe from the sheep. If there are more goats than sheep; he takes it from the goats. If there is an equal number of sheep and goats; he takes the ewe from whichever kind he wishes. Yahya said that Malik said; Similarly; Arabian camels and Bactrian camels are added up together in order to assess the zakat that the owner has to pay. They are all considered as camels. If there are more Arabian camels than Bactrians and the owner only has to pay one camel; the zakat collector takes it from the Arabian ones. If; however; there are more Bactrian camels he takes it from those. If there is an equal number of both; he takes the camel from whichever kind he wishes. Malik said; Similarly; cows and water buffaloes are added up together and are all considered as cattle. If there are more cows than water buffalo and the owner only has to pay one cow; the zakat collector takes it from the cows. If there are more water buffalo; he takes it from them. If there is an equal number of both; he takes the cow from whichever kind he wishes. So if zakat is necessary; it is assessed taking both kinds as one group. Yahya said that Malik said; No zakat is due from anyone who comes into possession of livestock; whether camels or cattle or sheep and goats; until a year has elapsed over them from the day he acquired them; unless he already had in his possession a nisab of livestock. The nisab is the minimum amount on which zakat has to be paid; either five head of camels; or thirty cattle; or forty sheep and goats. If he already had five head of camels; or thirty cattle; or forty sheep and goats; and he then acquired additional camels; or cattle; or sheep and goats; either by trade; or gift; or inheritance; he must pay zakat on them when he pays the zakat on the livestock he already has; even if a year has not elapsed over the acquisition. And even if the additional livestock that he acquired has had zakat taken from it the day before he bought it; or the day before he inherited it; he must still pay the zakat on it when he pays the zakat on the livestock he already has Yahya said that Malik said; This is the same situation as some one who has some silver on which he pays the zakat and then uses to buy some goods with from somebody else. He then has to pay zakat on those goods when he sells them. It could be that one man will have to pay zakat on them one day; and by the following day the other man will also have to pay. Malik said; in the case of a man who had sheep and goats which did not reach the zakatable amount; and who then bought or inherited an additional number of sheep and goats well above the zakatable amount; that he did not have to pay zakat on all his sheep and goats until a year had elapsed over them from the day he acquired the new animals; whether he bought them or inherited them.This was because none of the livestock that a man had; whether it be camels; or cattle; or sheep and goats; was counted as a nisab until there was enough of any one kind for him to have to pay zakat on it. This was the nisab which is used for assessing the zakat on what the owner had additionally acquired; whether it were a large or small amount of livestock. Malik said; If a man has enough camels; or cattle; or sheep and goats; for him to have to pay zakat on each kind; and then he acquires another camel; or cow; or sheep; or goat; it must be included with the rest of his animals when he pays zakat on them Yahya said that Malik said; This is what I like most out of what I heard about the matter. Malik said; in the case of a man who does not have the animal required of him for the zakat; If it is a two-year-old camel that he does not have; a three-year-old male camel is taken instead. If it is a three- or four- or five-year-old camel that he does not have; then he must buy the required animal so that he gives the collector what is due. I do not like it if the owner gives the collector the equivalent value. Malik said; about camels used for carrying water; and cattle used for working water-wheels or ploughing; In my opinion such animals are included when assessing zakat. | The Chapter on Zakat Of Live Stock in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik | |
| MuwataMalik-017-001-35572 | Yahya said that Malik said; concerning two associates; If they share one herdsman; one male animal; one pasture and one watering place then the two men are associates; as long as each one of them knows his own property from that of his companion If someone cannot tell his property apart from that of his fellow; he is not an associate; but rather; a co-owner Malik said; It is not obligatory for both associates to pay zakat unless both of them have a zakatable amount of livestock. If; for instance; one of the associates has forty or more sheep and goats and the other has less than forty sheep and goats; then the one who has forty has to pay zakat and the one who has less does not. If both of them have a zakatable amount of livestock then both of them are assessed together i.e the flock is assessed as one and both of them have to pay zakat. If one of them has a thousand sheep; or less; that he has to pay zakat on; and the other has forty; or more; then they are associates; and each one pays his contribution according to the number of animals he has - so much from the one with a thousand; and so much from the one with forty. Malik said; Two associates in camels are the same as two associates in sheep and goats; and; for the purposes of zakat; are assessed together if each one of them has a zakatable amount of camels. That is because the Messenger of Allah; may Allah bless him and grant him peace; said; There is no zakat on less than five head of camels; and Umar Ibn AlKhattab said; On grazing sheep and goats; if they come to forty or more - one ewe. Yahya said that Malik said; This is what I like most out of what I have heard about the matter. Malik said that when Umar Ibn AlKhattab said; Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat; what he meant was the owners of livestock. Malik said; What he meant when he said; Those separated should not be gathered together is; for instance; that there is a group of three men; each of whom has forty sheep and goats; and each of whom thus has to pay zakat. Then; when the zakat collector is on his way ;they gather their flocks together so that they only owe one ewe between them. This they are forbidden to do. What he meant when he said; nor should those gathered together be separated; is; for instance; that there are two associates; each one of whom has a hundred and one sheep and goats; and each of whom must therefore pay three ewes. Then; when the zakat collector is on his way; they split up their flocks so that they only have to pay one ewe each. This they are forbidden to do. And so it is said; Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat. Malik said; This is what I have heard about the matter. | The Chapter on Zakat Of Live Stock in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik | |
| MuwataMalik-017-001-35573 | Yahya related to me from Malik from Thawr Ibn Zayd AlDili from a son of Abdullah Ibn Sufyan AlThaqafi from his grandfather Sufyan Ibn Abdullah that Umar Ibn AlKhattab once sent him to collect zakat. He used to include sakhlas when assessing zakat ; and they said; Do you include sakhlas even though you do not take them as payment ? He returned to Umar Ibn AlKhattab and mentioned that to him and Umar said; Yes; you include a sakhla which the shepherd is carrying; but you do not take it. Neither do you take an akula; or a rubba; or a makhid; or male sheep and goats in their second and third years; and this is a just compromise between the young of sheep and goats and the best of them. Malik said; A sakhla is a newborn lamb or kid. A rubba is a mother that is looking after her offspring; a makhid is a pregnant ewe or goat; and an akula is a sheep or goat that is being fattened for meat. Malik said; about a man who had sheep and goats on which he did not have to pay any zakat; but which increased by birth to a zakatable amount on the day before the zakat collector came to them; If the number of sheep and goats along with their newborn offspring reaches a zakatable amount then the man has to pay zakat on them. That is because the offspring of the sheep are part of the flock itself. It is not the same situation as when some one acquires sheep by buying them; or is given them; or inherits them. Rather; it is like when merchandise whose value does not come to a zakatable amount is sold; and with the profit that accrues it then comes to a zakatable amount. The owner must then pay zakat on both his profit and his original capital; taken together. If his profit had been a chance acquisition or an inheritance he would not have had to pay zakat on it until one year had elapsed over it from the day he had acquired it or inherited it. Malik said; The young of sheep and goats are part of the flock; in the same way that profit from wealth is part of that wealth. There is; however; one difference; in that when a man has a zakatable amount of gold and silver; and then acquires an additional amount of wealth; he leaves Aasi de the wealth he has acquired and does not pay zakat on it when he pays the zakat on his original wealth but waits until a year has elapsed over what he has acquired from the day he acquired it. Whereas a man who has a zakatable amount of sheep and goats; or cattle; or camels; and then acquires another camel; cow; sheep or goat; pays zakat on it at the same time that he pays the zakat on the others of its kind; if he already has a zakatable amount of livestock of that particular kind. Malik said; This is the best of what I have heard about this. | The Chapter on Zakat Of Live Stock in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik | |
| MuwataMalik-017-001-35575 | Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Yahya Ibn Habban from AlQasim Ibn Muhammad that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; Sheep from the zakat were brought past Umar Ibn AlKhattab and he saw amongst them a sheep with a large udder; ready to give milk; and he said; What is this sheep doing here? and they replied; It is one of the sheep from the zakat. Umar said; The owners did not give this sheep willingly. Do not subject people to trials. Do not take from the muslims those of their animals which are the best food-producers. | The Chapter on Live Stock Sheep For Food in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik | |
| MuwataMalik-017-001-35902 | Yahya related to me from Malik that he had heard that Abdullah Ibn Abbas used to say; The least difficult thing acceptable as a sacrificial animal is a sheep. Malik said; That is what I like most out of what I have heard about the matter; because Allah; the Blessed and Exalted; says in His Book; O you who trust; do not kill game while you are in ihram. Whoever of you kills it intentionally; there shall be repayment the like of what he has slain; from livestock; as shall be judged by two men of justice among you; a sacrificial animal which will reach the Kaba; or food for poor people; or the equivalent of that in fasting; Surat 5 ayat 95 and a sheep is one of the animals which is judged to be acceptable as a sacrifice. Allah has called it a sacrificial animal; and there is no dispute among us about the matter. How; indeed; could anyone be in doubt about the matter? A sheep is the kaffara for anything which does not reach the extent of something for which a camel or a cow would be the kaffara; and the kaffara for something which does not reach the extent of something for which a sheep would be the kaffara is fasting; or feeding poor people. | The Chapter on Live Stock Sheep For Food in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35976 | Yahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab used to say; For the pigeon of Makka; when it is killed; a sheep is due. Malik said; that if a man of the people of Makka were to enter ihram for hajj or umra and there was a flock of Makkan pigeons in his house and they were shut in and died; I think that he should pay for that with a sheep for each bird. | The Chapter on Makkah And Almadinah in HodHood Indexing, The Book of Fasting in Muwata Malik | |
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