Half
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Half Completed Form
The word Half is a stemmed form of the following words:
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Half References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlNisa Ayah 176 | Surat AlNisa | -0.23 | 92 | Thu doth, Doth clear, Brother sister, Third inherit, Inherit deceas, Heir dies, Deceas woman, Descend ascend, Share femal, Dies leav, Sisters third, Share male, Male share, Inherit brother, Take inherit, Brother take, Direct leav, Clear law, Half inherit, Femal thu, Sister child, Decis direct, Child brother, Left child, Err knowledg, Legal decis, Child half, Woman left, Leav descend, Law err, Leav sister, Ascend heir, Inherit sisters, Sisters share, Brother sisters | يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَا إِنْ لَمْ يَكُنْ لَهَا وَلَدٌ فَإِنْ كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ وَإِنْ كَانُوا إِخْوَةً رِجَالًا وَنِسَاءً فَلِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ يُبَيِّنُ اللَّهُ لَكُمْ أَنْ تَضِلُّوا وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ | They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things. | |
| Surat AlNisa Ayah 12 | Surat AlNisa | -0.2 | 92 | Legaci debt, Payment legaci, Leav child, Knowing forbear, Brother sister, Thu ordain, Child leav, Left brother, Child payment, Share half, Ordain knowing, Leave share, Half leav, Sister share, Share leav, Ascend descendants, Debt woman, Inherit question, Wive leave, Left ascend, Question left, Woman inherit, Descendants left, Loss caus, Debt loss, Caus thu, Debt leave, Share payment | وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَمْ يَكُنْ لَهُنَّ وَلَدٌ فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ مِمَّا تَرَكْنَ مِنْ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ إِنْ لَمْ يَكُنْ لَكُمْ وَلَدٌ فَإِنْ كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُمْ مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ وَإِنْ كَانَ رَجُلٌ يُورَثُ كَلَالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ فَإِنْ كَانُوا أَكْثَرَ مِنْ ذَلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ وَصِيَّةً مِنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَلِيمٌ | In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing. | |
| Surat AlNisa Ayah 11 | Surat AlNisa | -0.06 | 92 | Legaci debt, Payment legaci, Deceas left, Brother sister, Third inherit, Inherit deceas, Left brother, Share half, Ordain knowing, Children inherit, Left children, Direct children, Parent children, Debt parent, Share third, Children children, Inherit share, Settl portion, Parent child, Inherit male, Parent heirs, Daughters share, Benefit settl, Equal femal, Children parent, Male portion, Children nearest, Heirs deceas, Knowing alwise, Nearest benefit, Sister distribut, Distribut case, Left child, Half parents, Femal daughters, Portion equal, Share inherit, Parents share, Portion ordain | يُوصِيكُمُ اللَّهُ فِي أَوْلَادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ فَإِنْ كُنَّ نِسَاءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِنْ كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كَانَ لَهُ وَلَدٌ فَإِنْ لَمْ يَكُنْ لَهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلِأُمِّهِ الثُّلُثُ فَإِنْ كَانَ لَهُ إِخْوَةٌ فَلِأُمِّهِ السُّدُسُ مِنْ بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا فَرِيضَةً مِنَ اللَّهِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا | Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise. | |
| Surat AlNisa Ayah 25 | Surat AlNisa | 0.053 | 92 | Forgiving merci, Full knowledg, Hand possess, Believ women, Women believ, Practis restraint, Free believ, Restraint forgiving, Shame punish, Knowledg faith, Fear sin, Chaste lustful, Sin practis, Permiss fear, Free women, Wherewith free, Mean wherewith, Fall shame, Faith wed, Thi permiss, Girl hand, Owners dowers, Possess full, Paramour wedlock, Lustful take, Take paramour, Wed leav, Punish half, Half free, Women thi, Dowers reason, Reason chaste, Leav owners, Believ girl, Wedlock fall | وَمَنْ لَمْ يَسْتَطِعْ مِنْكُمْ طَوْلًا أَنْ يَنْكِحَ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ فَمِنْ مَا مَلَكَتْ أَيْمَانُكُمْ مِنْ فَتَيَاتِكُمُ الْمُؤْمِنَاتِ وَاللَّهُ أَعْلَمُ بِإِيمَانِكُمْ بَعْضُكُمْ مِنْ بَعْضٍ فَانْكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَآتُوهُنَّ أُجُورَهُنَّ بِالْمَعْرُوفِ مُحْصَنَاتٍ غَيْرَ مُسَافِحَاتٍ وَلَا مُتَّخِذَاتِ أَخْدَانٍ فَإِذَا أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَاحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى الْمُحْصَنَاتِ مِنَ الْعَذَابِ ذَلِكَ لِمَنْ خَشِيَ الْعَنَتَ مِنْكُمْ وَأَنْ تَصْبِرُوا خَيْرٌ لَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ | If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful. | |
| Surat AlBaqara Ayah 237 | Surat AlBaqara | 0.53 | 87 | Fixat dower, Us forget, Consummation fixat, Marriag tie, Forget liber, Hand marriag, Due remit, Nearest righteous, Half remit, Tie remiss, Half dower, Dower half, Liber see, Righteous forget, Divorc consummation, Dower due, Half nearest, Remit hand | وَإِنْ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إِلَّا أَنْ يَعْفُونَ أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ وَأَنْ تَعْفُوا أَقْرَبُ لِلتَّقْوَى وَلَا تَنْسَوُا الْفَضْلَ بَيْنَكُمْ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ | And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do. |
In Hadith Text Books
Half In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1137 | Narrated Abu Huraira: Allah Messenger ﷺ said; A man who never did any good deed; said that if he died; his family should burn him and throw half the ashes of his burnt body in the earth and the other half in the sea; for by Allah; if Allah should get hold of him; He would inflict such punishment on him as He would not inflict on anybody among the people. But Allah ordered the sea to collect what was in it of his ashes and similarly ordered the earth to collect what was in it of his ashes. Then Allah said to the recreated man ; Why did you do so? The man replied; For being afraid of You; and You know it very well. So Allah forgave him. | The Chapter on Funerals And Torture In The Grave in HodHood Indexing, Chapter on They want to change Allahs Words in Sahih AlBukhari | |
| SahihAlBukhari-017-001-125 | Narrated Imran Bin Hosain: who had piles I asked Allah Messenger ﷺ about the praying of a man while sitting. He said; If he prays while standing it is better and he who prays while sitting gets half the reward of that who prays standing; and whoever prays while Lying gets half the reward of that who prays while sitting. | The Chapter on Prayers In Congregation in HodHood Indexing, Chapter on To offer Salat prayers while sitting in Sahih AlBukhari | |
| SahihAlBukhari-017-001-126 | Narrated Abdullah Bin Buraida: Imran Bin Hosain had piles. Once Abu Ma mar narrated from Imran Bin Hosain had said; I asked the Prophet ﷺ about the prayer of a person while sitting. He said; It is better for one to pray standing; and whoever prays sitting gets half the reward of that who prays while standing; and whoever prays while Lying gets half the reward of that who prays while sitting. | The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on To offer Salat prayers by signs while sitting in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2229 | Narrated Abdullah: While we were in the company of the Prophet ﷺ in a tent he said; Would it please you to be one fourth of the people of Paradise? We said; Yes. He said; Would It please you to be one-third of the people of Paradise? We said; Yes. He said; Would it please you to be half of the people of Paradise? We said; Yes. Thereupon he said; I hope that you will be one half of the people of Paradise; for none will enter Paradise but a Muslim soul; and you people; in comparison to the people who associate others in worship with Allah; are like a white hair on the skin of a black ox; or a black hair on the skin of a red ox. | The Chapter on Grooming The Child in HodHood Indexing, Chapter on The gathering on the Day of Resurrection in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2471 | Narrated Sad: I became seriously ill at Mecca and the Prophet ﷺ came to visit me. I said; O Allah Messenger ﷺ ! I shall leave behind me a good fortune; but my heir is my only daughter; shall I bequeath two third of my property to be spent in charity and leave one third for my heir ? He said; No. I said; Shall I bequeath half and leave half? He said; No. I said; Shall I bequeath one third and leave two thirds? He said; One third is alright; though even one third is too much. Then he placed his hand on his forehead and passed it over my face and Abdomen and said; O Allah! Cure Saad and complete his emigration. I feel as if I have been feeling the coldness of his hand on my liver ever since. | The Chapter on Debt And Creditors And Repayment in HodHood Indexing, Chapter on Placing the hand on the patient in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3522 | Narrated Sahl Bin Sad: While we were sitting in the company of the Prophet ﷺ a woman came to him and presented herself for marriage to him. The Prophet ﷺ looked at her; lowering his eyes and raising them; but did not give a reply. One of his companions said; Marry her to me O Allah Messenger ﷺ ! The Prophet ﷺ asked him ; Have you got anything? He said; I have got nothing. The Prophet ﷺ said; Not even an iron ring? He Sad; Not even an iron ring; but I will tear my garment into two halves and give her one half and keep the other half. The Prophet; said; No. Do you know some of the Quran by heart ? He said; Yes. The Prophet ﷺ said; Go; I have agreed to marry her to you with what you know of the Quran as her Mahr. | The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on If the guardian himself is the suitor in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3942 | Narrated Adi Bin Hatim: While I was in the city of the Prophet; a man came and complained to him the Prophet; of destitution and poverty. Then another man came and complained of robbery by highwaymen. The Prophet said; Adi! Have you been to AlHira? I said; I havent been to it; but I was informed about it. He said; If you should live for a long time; you will certainly see that a lady in a Howdah traveling from AlHira will safely reach Mecca and perform the Tawaf of the Kaba; fearing none but Allah. I said to myself; What will happen to the robbers of the tribe of Tai who have spread evil through out the country? The Prophet ﷺ further said. If you should live long; the treasures of Khosrau will be opened and taken as spoils. I asked; You mean Khosrau; son of Hurmuz? He said; Khosrau; son of Hurmuz; and if you should live long; you will see that one will carry a handful of gold or silver and go out looking for a person to accept it from him; but will find none to accept it from him. And any of you; when meeting Allah; will meet Him without needing an interpreter between him and Allah to interpret for him; and Allah will say to him: Didnt I send a messenger to teach you? He will say: Yes. Allah will say: Didnt I give you wealth and do you favors? He will say: Yes. Then he will look to his right and see nothing but Hell; and look to his left and see nothing but Hell. Adi further said: I heard the Prophet ﷺ saying; Save yourself from the Hell Fire even with half a date to be given in charity and if you do not find a half date; then with a good pleasant word. Adi added: later on I saw a lady in a Howdah traveling from AlHira till she performed the Tawaf of the Kaba; fearing none but Allah. And I was one of those who opened conquered the treasures of Khosrau; son of Hurmuz. If you should live long; you will see what the Prophet ﷺ Abu AlQasim had said: A person will come out with a handful. of gold...etc. | The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4061 | Narrated Sad: I fell sick and the Prophet ﷺ paid me a visit. I said to him; O Allah Messenger ﷺ ! I invoke Allah that He may not let me expire in the land whence I migrated i.e. Mecca. He said; May Allah give you health and let the people benefit by you. I said; I want to will my property; and I have only one daughter and I want to will half of my property to be given in charity. He said; Half is too much. I said; Then I will one third. He said; One-third; yet even one-third is too much. The narrator added; So the people started to will one third of their property and that was Permitted for them. | The Chapter on Contracts And Disputes And Contracts in HodHood Indexing, Chapter on To will onethird of one property in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4840 | Narrated Abdullah Bin Kaab Bin Malik AlAnsari from Kaab Bin Malik: That Abdullah Bin Abi Hadrad AlAslami owed him some debt. Kaab met him and caught hold of him and they started talking and their voices grew loudest. The Prophet ﷺ passed by them and addressed Kaab pointing out to him to reduce the debt to one half. So; Kaab got one half of the debt and exempted the debtor from the other half. | The Chapter on Inheritance And Half Brothers in HodHood Indexing, Chapter on The creditors pursuit after his debtors in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4881 | Narrated Abdullah Bin Kaab Bin Malik from Kaab Bin Malik: Abdullah Bin Abu Hadrad AlAslami owed Kaab Bin Malik some money. One day the latter met the former and demanded his right; and their voices grew very loud. The Prophet ﷺ passed by them and said; O Kaab beckoning with his hand as if intending to say; Deduct half the debts. So; Kaab took half what the other owed him and remitted the other half. | The Chapter on Inheritance And Shares in HodHood Indexing, Chapter on Should the Imam suggest reconciliation in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6691 | Narrated Jabir Bin Abdullah: Allah Messenger ﷺ sent us who were three-hundred riders under the command of Abu Ubaida Bin AlJarrah in order to watch the caravan of the Quraish pagans. We stayed at the seashore for half a month and were struck with such severe hunger that we ate even the Khabt i.e. the leaves of the Salam; a thorny desert tree ; and because of that; the army was known as Jaish AlKhabt. Then the sea threw out; an animal i.e. a fish called AlAnbar and we ate of that for half a month; and rubbed its fat on our bodies till our bodies returned to their original state i.e. became strong and healthy. Abu Ubaida took one of its ribs; fixed it on the ground; then he went to the tallest man of his companions to let him pass under the rib. Once Sufyan said; He took a rib from its parts and fixed it; and then took a man and camel and they passed from underneath it without touching it. Jabir added: There was a man amongst the people who slaughtered three camels and then slaughtered another three camels and then slaughtered other three camels; and then Abu Ubaida forbade him to do so. Narrated Abu Salih: Qais Bin Saad said to his father. I was present in the army and the people were struck with severe hunger. He said; You should have slaughtered camels for them. Qais said; I did slaughter camels but they were hungry again. He said; You should have slaughtered camels again. Qais said; I did slaughter camels again but the people felt hungry again. He said; You should have slaughtered camels again. Qais said; I did slaughter camels again; but the people again felt hungry. He said; You should have slaughtered camels again. Qais said; But I was forbidden by Abu Ubaida this time. | The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on The Ghazwa of the seacoast in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6988 | Narrated Samura Bin Jundab: Allah Messenger ﷺ said; Tonight two visitors came to me in my dream and took me to a town built with gold bricks and silver bricks. There we met men who; half of their bodies; look like the mosthandsome human beings you have ever seen; and the other half; the ugliest human beings you have ever seen. Those two visitors said to those men; Go and dip yourselves in that river. So they dipped themselves therein and then came to us; their ugliness having disappeared and they were in the mosthandsome shape. The visitors said; The first is the Garden of Eden and that is your dwelling place. Then they added; As for those people who were half ugly and half handsome; they were those who mixed good deeds and bad deeds; but Allah forgave them. | The Chapter on Inheritance And Daughters in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17450 | Jabir Bin Abdullah reported: Allah Messenger may peace he upon him sent us on an expedition. We were three hundred riders and our chief leader was Ubaida Bin AlJarrah. We were on the look out for a caravan of the Quraish. So we stayed on the coast for half a month; and were so much afflicted by extreme hunger that we were obliged to eat leaves. That is why it was called the Detachment of the Leaves. The ocean cast out for us an animal which was called AlAnbar whale. We ate of that for half of the month and rubbed its fat on our bodies until our bodies became stout. Abu Ubaida caught hold of one of its ribs and fixed that up. He then cast a glance at the tallest man of the army and the highest of the camels. and then made him ride over that; and that-tnan passed beneath it the rib ; and many a man could sit in its eye-socket; and we extracted many pitchers of fat from the cavity of its eye. We had small bags containing dates with us before finding the whale. Ubaida gave every person amongst us a handful of dates and when the provision ran short ; he then gave each one of us one date. And when that stock was exhausted; we felt its loss. | The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-18208 | Abdullah Bin Umar Allah be pleased with them reported that when Khaibar had been conquered; the Jews asked Allah Messenger ﷺ to let them continue cultivation in those lands on half of the share of yield in fruits and crop; whereupon Allah Messenger ﷺ said: I will allow you to continue here; so long as we would desire. The rest of the hadith is the same; but with this addition: The fruit would be distributed equal to the half of Khaibar. And out of hall of the produce of the land; Allah Apostle may peace be be upon him got the fifth part. | The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-18229 | Kaab Bin Malik reported that he made a demand for the payment of the debt that Ibn Abu Hadrad owed to him. This hadith is narrated through another chain of transmitters and the words are : He had to get the loan from Abdullah Bin Hadrad AlAslami. He met him and pressed him for payment. There was an altercation between them; until their voices became loud. There happened to pass by them Allah Messenger ﷺ and he said: O Kaab and pointed out with his hand in such a way as he meant half. So he got half of what he Ibn Abu Hadrad owed to him and remitted the half. | The Chapter on Financial Transactions And Gold in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-19347 | Abu Huraira reported Allah Messenger ﷺ as saying that a person who had never done any good deed asked the members of his family to burn his dead body when he would die and to scatter half of its ashes over the land and half in the ocean. By Allah; if Allah finds him in His grip; He would torment him with a torment with which He did not afflict anyone amongst the people of the world; and when the person died; it was done to him as he had commanded his family to do. Allah commanded the land to collect the ashes scattered on it and He commanded the ocean and that collected ashes contained in it. Allah questioned him why he had done. that He said: My Lord; it is out of Thine fear that I have done it and Thou art well aware of it; and Allah granted him pardon:. | The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-20785 | Anas reported: My mother Umm Anas came to Allah Messenger ﷺ. And she prepared my lower garment out of the half of her headdress and with the other half she covered my upper body and said: Allah Messenger; here is my son Unais; I have brought him to you for serving you. Invoke blessings of Allah upon him. Thereupon he the Holy Prophet said: O Allah; make an increase in his wealth; and progeny. Anas said: By Allah; my fortune is huge and my children; and grand-children are now more than one hundred. | The Chapter on Inheritance And Half Brothers in HodHood Indexing, Chapter on 32 in Sahih Muslim | |
| SahihMuslim-017-001-22004 | Umair; the freed slave of Abil-Lahm reported: I was the slave of Abil-Lahm. I asked the Messenger of Allah ﷺ if I could give some charity out of my master wealth. He said: Yes; and the reward is half and half between you two. | The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on 26 in Sahih Muslim | |
| SahihMuslim-017-001-22376 | Abdullah Bin Amr Bin AlAs reported Allah Messenger ﷺ as saying: The best fasting in the eye of Allah is that of David; for he fasted for half of the age he fasted on alternate days ; and the best prayer in the eye of Allah; the Exalted and Majestic; is that of David ﷺ ; for he slept for half of the night and then stood for prayer and then again slept. He prayed for one-third of the night after midnight. He the narrator said: I asked Amr Bin Dinar whether Amr Bin Aus said that he stood for prayer one-third of the night after midnight. He said: Yes. | The Chapter on Standing For Prayers And Fasting in HodHood Indexing, Chapter on 35 in Sahih Muslim | |
| SahihMuslim-017-001-23066 | Anas Bin Malik Allah be pleased with him reported that Allah Messenger ﷺ threw stones at Jamrat AlAqaba. He then want to his sacrificial animal and sacrificed it; and there was sitting the barber; and he pointed with his hand towards his head; and he shaved the right half of it; and he the Holy Prophet distributed them the hair among those who were near him. And he again said: Shave the other half; and said: Where is Abu Talha and gave it the hair to him. | The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on 56 in Sahih Muslim | |
| SahihMuslim-017-001-23351 | It is naratted on the authority of Abu Huraira that he had heard the Messenger of Allah ﷺ say: He who observed prayer but he did not recite the Umm AlQuran in it; and the rest of the hadith is the same as transmitted by Sufyan; and in this hadith the words are: Allah the Most High said: the prayer is divided into two halves between Me and My servant. The half of it is for Me and the half of it is for My servant. | The Chapter on Inheritance And Half Brothers in HodHood Indexing, Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-23485 | Abu Saeed AlKhudri reported: We used to estimate how long Allah Messenger ﷺ stood in the noon and afternoon prayers; and we estimated hat he stood in the first two rakahs of the noon prayer as long as it takes to recite Alif Lam Mim; Tanzil; i. e. AlSajda. We estimated that he stood half that time in the last two rakahs; that he stood in the first two of the afternoon as long as he did in the last two at noon; and in the last two of the afternoon prayer about half that time. Abu Bakr in his narration has made no mention of Alif Lam Mim; Tanzil; but said: As long as it takes to recite thirty verses. | The Chapter on Prayers In Congregation in HodHood Indexing, Chapter on 34 in Sahih Muslim | |
| SahihMuslim-017-001-23486 | Abu Saeed AlKhudri reported: The Apostle of Allah ﷺ used to recite in every rakah of the first two rakahs of the noon prayer about thirty verses and in the last two about fifteen verses or half of the first rakah and in every rakah of the Asr prayer of the first two rakahs about fifteen verses and in the last two verses half of the first ones. | The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing, Chapter on 34 in Sahih Muslim | |
| SahihMuslim-017-001-23776 | Abdullah Bin Amr reported: It was narrated to me that the Messenger of Allah ﷺ had said: The prayer observed by a person sitting is half of the prayer. I came to him ﷺ and found him praying in a sitting position. I placed my hand on his head. He said: O Abdullah Bin Amr; what is the matter with you? I said: Messenger of Allah; it has been narrated to me that you said: The prayer of a man in a sitting position is half of the prayer; whereas you are observing prayer sitting. He the Holy Prophet said: Yes; it is so; but I am not like anyone amongst you. | The Chapter on Inheritance And Payments in HodHood Indexing, Chapter on 16 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-11245 | Imran Bin Hosain narrated: I asked Allah Messenger S about the Prayer for a man who is sitting. He said: Whoever performs Prayer while standing then that is more virtuous. And whoever performs Prayer while sitting; then he gets half the rewards of the one standing; and whoever performs Prayer while lying down; then he gets half the rewards of the one sitting. | The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on What Has Been Related About The Salat While Sitting Is Half Of The Salat While Standing in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9366 | A man from Banu Sulaim narrated: The Messenger of Allah ﷺ counted them out in my hand - or - in his hand: AlTasbi<U+1E25> is half of the Scale; and All praise is due to Allah Al<U+1E24>amdulillah fills it; and AlTakbir Allahu Akbar fills what is between the sky and the earth; and fasting is half of patience; and purification is half of faith. | The Chapter on Inheritance And Wealth in HodHood Indexing, Chapter on Containing Two Hadith AtTasbih is Half of the Scale in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9803 | Huzail Bin Shurahbil said: A man came to Abu Mousa and Salman Bin Rabiah and asked them about a daughter; a son daughter; a father sister and a mother sister. So they said: For the daughter is half; for the sister of the father and the mother is what remains. And they said to him: Go to Abdullah bin Masud and ask him; for surely he will concur with us. So he went to Abdullah mentioning that to him and informing him what they had said. Abdulah said: If that were the case; then I would ave erred and not been among the rightly-guided on the matter. Rather; I will judge with what the Messenger of Allah S.A.W judged: For the daughter is half; for the son daughter a sixth; totaling two-thirds and for the sister is what remains. | The Chapter on Sisters And Daughters in HodHood Indexing, The Book Of Inheritance in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9829 | Narrated AlAla Bin Abdulrahman from his father; from Abu Huraira that the Messenger of Allah ﷺ said: Whoever performs a Prayer in which he does not recite Umm AlQuran in it; then it is aborted; it is aborted; not complete. He Said: I said: O Abu Huraira! Sometimes I am behind an Imam. He said: O Ibn AlFarisi! Then recite it to yourself. For indeed I heard the Messenger of Allah ﷺ saying: Allah; the Most High said: I have divided the Prayer between Myself and My slaves into two halves. Half of it is for Me; and half of it for My slave; and My slave shall have what he asks for. My slave stands and says: All praise is due to Allah; the Lord of All that exists. So Allah; Blessed is He and Most High says: My slave has expressed his gratitude to Me. He says: The Merciful; the Beneficent. So he says: My slave has praised Me. He says: Owner of the Day of Reckoning. He says: My slave has glorified Me. And this is for Me; and between Me and My slave is: It is You alone whom we worship and it is You alone from whom we seek aid until the end of the Surah This is for My slave and My slave shall have what he asks for. So he says: Guide us to the straight path. The path of those upon whom You have bestowed your favor; not those with whom is Your wrath; now those who are astray. | The Chapter on Slaves And Praise And Worship in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11630 | It was narrated that Abu Saeed AlKhudri said: We used to estimate how long the Messenger of Allah ﷺ stood when praying in Zuhr and Asr. We estimated that he stood in Zuhr for as long as it take to recite thirty verses; as long as Surat AlSajadah in the fits two Rakahs; and half that in the last two. And we estimated that he stood for as long in the fits two Rakahs; and half that in the last two. And we estimated that he stood for as long in the first two Rakahs of Asr as he stood in the last two Rakahs of Zuhr; and we estimated that he stood half as long as that in the last two Rakahs of Asr. | The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The Number Of Rakahs In Salat AlAsr While A Resident in Sunan AlNasai | |
| SunanAlNasai-017-001-12171 | It was narrated from Abi Bakr Bin Muhammad Bin Amr Bin Hazm; from his father; from his grandfather; that: the Messenger of Allah wrote a letter to the people of Yemen included in which were the rules of inheritance; the sunan and the rules concerning blood money. He sent it with Amr Bin Hazm and it was read to the people of Yemen. This is a copy of it. And he mentioned something similar; except that he said: And for one eye; half the Diyah must be paid; for one hand; half thediyah must be paid; for one foot; half the diyah must be paid. Daif | The Chapter on Inheritance And Shares in HodHood Indexing, Chapter on Mentioning The Hadith of Amr Bin Hazm concerning Blood Money and different Versions in Sunan AlNasai | |
| SunanAlNasai-017-001-12423 | It was narrated from Abu Huraira that: The Messenger of Allah SAWSYMOBOL said: Two women went out with two children of theirs; and the wolf attacked one of them and took her child. The next day they referred their dispute over the remaining child to Dawud; ﷺ ; and he ruled that the child belonged to the older woman. Then they passed by Sulaiman and he said: What is your story? So they told him. He said: Bring me a knife and I will cut him in half to be shared between you. The younger one said: Will you cut him in half? He said: Yes. She said: Do not do that; I will give my share of him to her. He said: He is your child and he ruled that he belonged to her. | The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on The Judge is Allowed to Speak of Something That He Will Not Actually Do in Order to Establish the Truth in Sunan AlNasai | |
| SunanAlNasai-017-001-12424 | It was narrated from Abu Huraira that : The Prophet SAWSYMOBOL said: Two women went out with their two children; and the wolf took one of the children from them. They referred their dispute to Prophet Dawud; ﷺ ; and he ruled that the remaining child belonged to the older woman. Then they passed by Sulaiman; ﷺ ; and he said: How did he judge between you? She said: He ruled that the child belongs to the older woman. Sulaiman said: Cut him in half; and give half to one and half to the other. The older woman said: Yes; cut him in half. The younger woman said: Do not cut him; he is her child. So he ruled that the child belonged to the woman who refused to let him be cut. | The Chapter on Inheritance And Male Childs in HodHood Indexing, Chapter on The Judge Undoing a Ruling Passed by Someone Else of His Caliber or Greater Than Him in Sunan AlNasai | |
| SunanAlNasai-017-001-12434 | It was narrated from Kaab Bin Malik that: He owed a debt by Abdullah Bin Abi Hadrad AlAslami. He met him; and asked him to pay it off. They exchanged words until their voices became loud. The Messenger of Allah SAWSYMOBOL passed by them and said: O Kaab and he gestured with his hand to say half. So he took half of what was owed and let him off the other half. | The Chapter on Recitations And Poetry And Believe in HodHood Indexing, Chapter on The Judge Advising Disputing Parties to Reconcile in Sunan AlNasai | |
| SunanAlNasai-017-001-14335 | It was narrated that Jabir Bin Abdullah said: My father owed some dates to a Jew. He was killed on the Day of Uhud and he left behind two gardens. The dates owed to the Jew would take up everything in the two gardens. The Prophet said: Can you take half this year and half next year? But the Jew refused. The Prophet said: When the time to pick the dates comes; call me. So I called him and he came; accompanied by Abu Bakr. The dates were picked and weighed from the lowest part of the palm trees; and the Messenger of Allah was praying for blessing; until we paid off everything that we owed him from the smaller of the two gardens; as calculated by Ammar. Then I brought them some fresh dates and water and they ate and drank; then he said: This is part of the blessing concerning which you will be questioned. | The Chapter on Food And Trees in HodHood Indexing, Chapter on Paying Off Debts Before Distributing Inheritance And Mentioning The Difference In The Wordings Of Th in Sunan AlNasai | |
| SunanAlNasai-017-001-15609 | It was narrated that Imran Bin Hosain said: I asked the Prophet ﷺ about one who prays sitting down. He said: Whoever prays standing up is better; and one who prays sitting down will have half the reward of one who prays standing up. And whoever prays lying down will have half the reward of one who prays sitting down. | The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on The superiority of prayer sitting down over prayer lying down in Sunan AlNasai | |
| SunanAlNasai-017-001-16486 | It was narrated that Ibn Abbas said: The Messenger of Allah passed by two graves and said: They are being punished but they are not being punished for anything that was difficult to avoid. One of them used not to take care to avoid getting urine on his body or clothes; and the other used to walk about spreading gossip. Then he took a fresh palm stalk and broke it in half; and planted one half on each grave. They said: O Messenger of Allah; why did not do that? He said: May it be reduced for them so long as this does not dry out. | The Chapter on Inheritance And Payments in HodHood Indexing, Chapter on Placing Palm Stalks On The Grave in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25781 | Narrated Abu Dawud: I found in my notebook from Shaiban and I did not hear from him ; Abu Bakr; a reliable friend of ours; said: Shaiban - Muhammad Bin Rashid - Sulaiman Bin Mousad - Amr Bin Suhaib; On his father authority; said that his grandfather said: The Messenger of Allah ﷺ would fix the blood-money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen; and he would fix it according to the price of camels. So when they were dear; he increased the amount to be paid; and when cheap prices prevailed he reduced the amount to be paid. In the time of the Messenger of Allah ﷺ they reached between four hundred and eight hundred dinars; their equivalent in silver being eight thousand dirhams. He said: The Messenger of Allah ﷺ gave judgment that those who possessed cattle should pay two hundred cows; and those who possessed sheep two thousand sheep. He said: The Messenger of Allah ﷺ said: The blood-money is to be treated as something to be inherited by the heirs of the one who has been killed; and the remainder should be divided among the agnates. He said: The Messenger of Allah ﷺ gave judgment that for cutting off a nose completely there was full blood-money; one hundred camels were to be paid. If the tip of the nose was cut off; half of the blood-money;i.e. fifty camels were to be paid; or their equivalent in gold or in silver; or a hundred cows; or one thousand sheep. For the hand; when it was cut of;f half of the blood-money was to be paid; for one foot of half; the blood-money was to be paid. For a wound in the head; a third of the blood-money was due; i.e. thirty-three camels and a third of the blood-money; or their equivalent in gold; silver; cows or sheep. For a head thrust which reaches the body; the same blood-money was to be paid. Ten camels were to be paid for every finger; and five camels for every tooth. The Messenger of Allah ﷺ gave judgment that the blood-money for a woman should be divided among her relatives on her father side; who did not inherit anything from her except the residence of her heirs. If she was killed; her blood-money should be distributed among her heirs; and they would have the right of taking revenge on the murderer. The Messenger of Allah ﷺ said: There is nothing for the murderer; and if he the victim has no heir; his heir will be the one who is nearest to him among the people; but the murderer should not inherit anything. Muhammad said: All this has been transmitted to me by Sulayman Ibn Mousa on the authority of Amr Ibn Shuaib who; on his father authority; said that his grandfather heard it from the Prophet ﷺ.Abu Dawud said: Muhammad Bin Rashid; an inhabitant of Damascus; fled from Basrah escaping murder. | The Chapter on Live Stock Possession in HodHood Indexing, Chapter on Diyah For Lost Limbs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26062 | Narrated Saad Ibn Abu Waqqas: The Prophet ﷺ said: I hope my community will not fail to maintain their position in the sight of their Lord if He delays them half a day. Saad was asked: How long is half a day? He said: It is five hundred years. | The Chapter on Jews And Alquran in HodHood Indexing, Chapter on The onset of the hour in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26192 | Narrated Ruwayfi Ibn Thabit: Shayban AlQatbani reported that Maslamah Ibn Mukhallad made Ruwayfi Ibn Thabit the governor of the lower parts of Egypt. He added: We travelled with him from Kum Sharik to Alqamah or from Alqamah to Kum Sharik the narrator doubts for Alqam. Ruwayfi said: Any one of us would borrow a camel during the lifetime of the Prophet ﷺ from the other; on condition that he would give him half the booty; and the other half he would retain himself. Further; one of us received an arrowhead and a feather; and the other an arrow-shaft as a share from the booty. He then reported: The Messenger of Allah ﷺ said: You may live for a long time after I am gone; Ruwayfi; so; tell people that if anyone ties his beard or wears round his neck a string to ward off the evil eye; or cleanses himself with animal dung or bone; Muhammad has nothing to do with him. | The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on The Objects With Which It Is Prohibited To Purify Oneself in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26420 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ said about a person who had intercourse with his wife while she was menstruating: He must give one dinar or half a dinar in alms.Abu Dawud said: The correct version says si: One dinar or half a dinar. Shubah a narrator did not sometimes narrate this tradition as a statement of the Prophet ﷺ. | The Chapter on Inheritance And Shares in HodHood Indexing, Chapter on Intercourse With Menstruating Women in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27399 | Narrated Abu Saeed AlKhudri: We observed the prayer after nightfall with the Messenger of Allah ﷺ ; and he did not come out till about half the night had passed. He then said: Take your places. We then took our places. Then he said: The people have prayed and gone to bed; but you are still engaged in prayer as long as you wait for the prayer. Were it not for the weakness of the weak and for the sickness of the sick. I would delay this prayer till half the night had gone. | The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on The Time For The Later Isha in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27781 | Abu said AlKhudri said: We used to estimate how long the Messenger of Allah ﷺ stood in the noon and the afternoon prayer; and we estimated that he stood in the first two rakahs of the noon prayer as long as it takes to recite thirty verses of the Quran ; such as A AlM Tanzil AlSajdah. And we estimated that he stood in the last two rakahs half the time he stood in the first two rakahs. We estimated that he stood in the first two rakahs of the afternoon prayer as long as he did in the last two at noon; and we estimated that he stood in the last two rakahs of the afternoon prayer half the time he did in first two. | The Chapter on Standing For Prayers And Bowing in HodHood Indexing, Chapter on Shorting The Last Two Rakah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27928 | Abdullah Bin Amr said : It has been narrated to me that the Messenger of Allah ﷺ said : The Prayer of a man in sitting condition is half the prayer wins him half the reward of prayer. I came to him and found him prayer in sitting condition. I placed my hand on my head in surprise. He said: what is the matter Abdullah Bin Amr? I said; Messenger of Allah ﷺ you have been reported to me as saying : the prayer of a man in sitting condition is half the prayer ; but you are praying in sitting condition. He said: yes; but I am not like one of you. | The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on The Prayer Of The One Sitting Down in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27929 | Abdullah Bin Buraidah said : Imran Bin Hussain asked the prophet ﷺ about the prayer a man offers in sitting condition. He replied: his prayer in standing condition is better than his prayer in sitting condition; and his prayer in sitting condition is half the prayer he offers in standing condition; and his prayer in lying condition is half the prayer he offers in sitting condition. | The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on The Prayer Of The One Sitting Down in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28032 | Narrated Qudamah Ibn Wabirah: The Prophet ﷺ said: If anyone omits the Friday prayer without excuse; he must give one dirham or half a dirham; or one sa or half a sa of wheat; in alms.Abu Dawud said: Saeed Bin Bashir reported this tradition in a like manner; except that he narrated one mudd or half mudd instead of sa. He narrated it from Samurah.Abu Dawud said: I heard Ahmad Bin Hanbal being asked about the differences over the narration of this Hadith. He said: Hammam has a stronger memory - in my opinion - than Ayoub. | The Chapter on Inheritance And Grandmothers in HodHood Indexing, Chapter on The Expiation Of One Who Leaves It in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28892 | Narrated Rafi Ibn Khadij: Rafi had cultivated a land. The Prophet ﷺ passed him when he was watering it. So he asked him: To whom does the crop belong; and to whom does the land belong? He replied: The crop is mine for my seed and labour. The half of the crop is mine and the half for so-and-so. He said: You conducted usurious transaction. Return the land to its owner and take your wages and cost. | The Chapter on Farming And Irrigation Land And Khaiber in HodHood Indexing, Chapter on Regarding The Stern Warning Concerning That in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28900 | Narrated Ibn Abbas: The Messenger of Allah ﷺ conquered Khaibar; and stipulated that all the land; gold and silver would belong to him. The people of Khaibar said: we know the land more than you ; so give it to us on condition that you should have half of the produce and we would have the half. He then gave it to them on that condition. When the time of picking the fruits of the palm-trees came; he sent Abdullah Bin Rawahah to them; and he assessed the among of the fruits of the palm-trees. This is what the people of Medina call khars assessment. He used to say: In these palm-trees there is such-and-such amount of produce. They would say: You assessed more to us; Ibn Rawahah than the real amount. He would say: I first take the responsibility of assessing the fruits of the palm-trees and give you half of the amount I said. They would say: This is true; and on this equity stand the heavens and the earth. We agreed that we should take the amount which you said. | The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on Regarding Musaqah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28911 | Narrated Huzail Bin Shurahbil AlAwadi: A man came to Abu Mousa AlAshari and Salman Bin Rabiah; and asked about a case where there were a daughter; a son daughter and full sister. They replied: The daughter gets half and the full gets half. The son daughter gets nothing. Go to Ibn Masud and you will find that he agrees with me. So the man came to him and informed him about their opinion. He said: I would then be in error and not be one of those who are rightly guided. But I decide concerning the matter as the Messenger of Allah ﷺ did: The daughter gets half; and the son daughter gets a share which complete thirds i.e. gets a sixth ; and what remain to the full sister. | The Chapter on Inheritance And Shares in HodHood Indexing, Chapter on What Has Been Related About The Inheritance For Descendants in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29161 | Narrated Qatadah: I asked Saeed Bin AlMusayab: What is meant by animal with a slit ear and broken horn ? He replied: Half and more than half. | The Chapter on Inheritance And Grandmothers in HodHood Indexing, Chapter on What Is Disliked For Udhiyah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29277 | Narrated Abdullah Ibn Umar: The Prophet fought with the people of Khaybar; and captured their palm-trees and land; and forced them to remain confined to their fortresses. So they concluded a treaty of peace providing that gold; silver and weapons would go to the Messenger of Allah ﷺ ; and whatever they took away on their camels would belong to them; on condition that they would not hide and carry away anything. If they did so ; there would be no protection for them and no treaty with Muslims. They carried away a purse of Huyay Ibn Akhtab who was killed before the battle of Khaybar. He took away the ornaments of Banu AlNadir when they were expelled. The Prophet ﷺ asked Sayah: Where is the purse of Huyay Ibn Akhtab? He replied: The contents of this purse were spent on battles and other expenses. Later on they found the purse. So he killed Ibn AbulHuqayq; captured their women and children; and intended to deport them. They said: Muhammad; leave us to work on this land; we shall have half of the produce as you wish; and you will have half. The Messenger of Allah ﷺ used to make a contribution of eighty wasqs of dates and twenty wasqs of wheat to each of his wives. | The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on What Has Been Related About The Ruling On The Land Of Khaibar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29279 | Abdullah Bin Umar reported that Umar said When Khaibar was conquered; the Jews asked the Apostle of Allaah ﷺ to confirm that they would do all the cultivation and have half the produce. The Apostle of Allaah ﷺ said I shall confirm you on that condition as long as we wish. So they were confirmed on that condition. The dates from half the produce of Khaibar were divided into a number of portions. The Apostle of Allaah ﷺ would take the fifth. The Apostle of Allaah ﷺ used to contribute from the fifth one hundred wasqs of dates and twenty wasqs of wheat to each of his wives. When Umar intended to expel the Jews from Khaibar he sent a message to the wives of the Prophet ﷺ and said to them If any of you wishes that I divide the palm trees for her by their assessment that amounts one hundred wasqs of dates and to her belongs their root; their land and their water and likewise twenty wasqs from the produce of the cultivated land by assessment; I shall do that. And if any of you wishes that we take out her portion from the fifth; we shall do that. | The Chapter on Food And Trees in HodHood Indexing, Chapter on What Has Been Related About The Ruling On The Land Of Khaibar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29281 | Sahl Bin Abi Hathmah said The Apostle of Allaah ﷺ divide Khaibar into two halves. One half was reserved for his emergency and needs; the other half was meant for the Muslims. He divided among them into eighteen portions. | The Chapter on Inheritance And Shares in HodHood Indexing, Chapter on What Has Been Related About The Ruling On The Land Of Khaibar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29282 | Bashir Bin Yasar said that he heard a number of the Companions of the Prophet ﷺ say. He then narrated the tradition mentioned above. He said One half comprised the portions of the Muslims and the portion of the Apostle of Allaah ﷺ. He separated the other half for the Muslims for any calamity that befalls him and for emergent needs. | The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on What Has Been Related About The Ruling On The Land Of Khaibar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29283 | Narrated A Group of Companions of the Prophet: Bashir Ibn Yasar; the client of the Ansar; reported on the authority of a group of the Companions of the Prophet ﷺ : When the Messenger of Allah ﷺ conquered Khaybar; he divided it into thirty-six lots; each lot comprising one hundred portions. One half of it was for the Messenger of Allah ﷺ and for the Muslims; and he separated the remaining half for the deputations which came to him; other matters and emergent needs of the people. | The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on What Has Been Related About The Ruling On The Land Of Khaibar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29284 | Bashir Bin Yasar said When Allaah bestowed Khaibar on His Prophet ﷺ as fai spoils ; he divided it into thirty six lots. Each lot comprised one hundred portions. He separated its half for his emergent needs and whatever befalls him. AlWatih and AlKutaibah and AlSalalim and whatever acquired with them. He separated the other half and he divided AlShaqq and Nata and whatever acquired with them. The portion of the Apostle of Allaah ﷺ lay in the property acquired with them. | The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on What Has Been Related About The Ruling On The Land Of Khaibar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29285 | Narrated Bashir Ibn Yasar: When Allah bestowed Khaybar on the Messenger of Allah ﷺ as fay spoils of war without fighting ; he divided the whole into thirty six lots. He put Aasi de a half; i.e. eighteen lots; for the Muslims. Each lot comprised one hundred shares; and the Prophet ﷺ was with them. He received a share like the share of one of them. The Messenger of Allah ﷺ separated eighteen lots; that is; half; for his future needs and whatever befell the Muslims. These were AlWatih; AlKutaybah; AlSalalim and their colleagues. When all this property came in the possession of the Prophet ﷺ and of the Muslims; they did not have sufficient labourers to work on it. The Messenger of Allah ﷺ called Jews and employed them on contract. | The Chapter on Almaghazi And Camels in HodHood Indexing, Chapter on What Has Been Related About The Ruling On The Land Of Khaibar in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34691 | Yahya related to me from Malik from Ibn Shihab that the Messenger of Allah; may Allah bless him and grant him peace; said; Two deens shall not co-exist in the Arabian Peninsula. Malik said that Ibn Shihab said; Umar Ibn AlKhattab searched for information about that until he was absolutely convinced that the Messenger of Allah; may Allah bless him and grant him peace; had said; Two deens shall not co-exist in the Arabian Peninsula; and he therefore expelled the jews from Khaybar. Malik said; Umar Ibn AlKhattab expelled the jews from Najran a jewish settlement in the Yemen and Fadak a jewish settlement thirty miles from Madina. When the jews of Khaybar left; they did not take any fruit or land. The jews of Fadak took half the fruit and half the land; because the Messenger of Allah; may Allah bless him and grant him peace; had made a settlement with them for that. So Umar entrusted to them the value in gold; silver; camels; ropes and saddle bags of half the fruit and half the land; and handed the value over to them and expelled them. | The Chapter on Peace And Killing in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34750 | Yahya related to me from Malik from Ibn Shihab that he was asked about the hadd of the slave for wine. He said; I heard that he has half the hadd of a freeman for drinking wine. Umar Ibn AlKhattab; Uthman Ibn Affan; and Abdullah Ibn Umar flogged their slaves with half of the hadd of a freeman when they drank wine. | The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34843 | Yahya related to me from Malik from Yahya Ibn Said that Marwan Ibn AlHakam wrote to Muawiya Ibn Abi Sufyan that a madman was brought to him who had killed a man. Muawiya wrote to him; Tie him up and do not inflict any retaliation on him. There is no retaliation against a madman. Malik said about an adult and a child when they murder a man together; The adult is killed and the child pays half the full blood-money. Malik said; It is like that with a freeman and a slave when they murder a slave. The slave is killed and the freeman pays half of his value. | The Chapter on Slave As A Property in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34848 | Yahya related to me from Malik that Ibn Shihab and also Urwa Ibn AlZubair said the same as Said Ibn AlMusayab said about a woman. Her blood-money from a man is the same up to a third of the blood-money of a man. If what she is owed exceeds a third of the blood-money of the man; she is given up to half of the blood-money of a man. Malik said; The explanation of that is that she has blood-money for a head wound that lays bare the bone and one that splinters the bone and for what is less than the brain wound and the belly wound and the like of that of those which obliges a third of the blood-money or more. If the amount owed her exceeds that; her blood- money in that is half of the blood-money of a man. | The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34917 | Yahya said that he heard Malik speak about two men who had a pledge between them. One of them undertook to sell his pledge; and the other one had asked him to wait a year for his due. He said; If it is possible to divide the pledge; and the due of the one who asked him to wait will not be decreased; half the pledge which is between them is sold for him and he is given his due. If it is feared that his right will be decreased; all the pledge is sold; and the one who undertook to sell his pledge is given his due from that. If the one who asked him to wait for his due is pleased in himself; half of the price is paid to the pledger. If not; the pledgee is made to take an oath that he only asked him to wait so that he could transfer my pledge to me in its form. Then he is given his due immediately. Yahya said that he heard Malik say about a slave whose master had pledged him and the slave had property of his own; The property of the slave is not part of the pledge unless the broker stipulates that. | The Chapter on Oaths And Pledges And Loans in HodHood Indexing, The Book of The Evil Eye in Muwata Malik | |
| MuwataMalik-017-001-34919 | Yahya said that he heard Malik say; What is done in our community about a man who rents an animal for a journey to a specified place and then he goes beyond that place and further; is that the owner of the animal has a choice. If he wants to take extra rent for his animal to cover the distance overstepped; he is given that on top of the first rent and the animal is returned. If the owner of the animal likes to sell the animal from the place where he over-steps; he has the price of the animal on top of the rent. If; however; the hirer rented the animal to go and return and then he overstepped when he reached the city to which he rented him; the owner of the animal only has half the first rent. That is because half of the rent is going; and half of it is returning. If he oversteps with the animal; only half of the first rent is obliged for him. Had the animal died when he reached the city to which it was rented; the hirer would not be liable and the renter would only have half the rent. Malik said; That is what is done with people who overstep and dispute about what they took the animal for. Malik said; It is also like that with some one who takes qirad-money from his companion. The owner of the property says to him; Do not buy such-and-such animals or such- and-such goods. He names them and forbids them and disapproves of his money being invested in them. The one who takes the money then buys what he was forbidden. By that; he intends to be liable for the money and take the profit of his companion. When he does that; the owner of the money has an option. If he wants to enter with him in the goods according to the original stipulations between them about the profit; he does so. If he likes; he has his capital guaranteed against the one who took the capital and over stepped the mark. Malik said; It is also like that with a man with whom another man invests some goods. The owner of the property orders him to buy certain goods for him which he names. He differs; and buys with the goods something other than what he was ordered to buy. He exceeded his orders. The owner of the goods has an option. If he wants to take what was bought with his property; he takes it. If he wants the partner to be liable for his capital he has that. | The Chapter on Forbidden Financial Transaction in HodHood Indexing, The Book of The Evil Eye in Muwata Malik | |
| MuwataMalik-017-001-34931 | Yahya said that he heard Malik say; The way of doing things generally agreed upon in our community in the case of a man who dies and has sons and one of them claims; My father confirmed that so-and- so was his son; is that the relationship is not established by the testimony of one man; and the confirmation of the one who confirmed it is only permitted as regards his own share in the division of his father property. The one testified for is only given his due from the share of the testifier. Malik said; An example of this is that a man dies leaving two sons; and 600 dinars. Each of them takes 300 dinars. Then one of them testifies that his deceased father confirmed that so-and-so was his son. The one who testifies is obliged to give 100 dinars to the one thus connected. This is half of the inheritance of the one thought to be related; had he been related. If the other confirms him; he takes the other 100 and so he completes his right and his relationship is established. His position is similar to that of a woman who confirms a debt against her father or her husband and the other heirs deny it. She must pay to the person whose debt she confirms; the amount according to her share of the full debt; had it been confirmed against all the heirs. If the woman inherits an eighth; she pays the creditor an eighth of his debt. If a daughter inherits a half; she pays the creditor half of his debt. Whichever women confirm him; pay him according to this. Malik said; If a man testimony is in agreement with what the woman testified to; that so- and-so had a debt against his father; the creditor is made to take an oath with one witness and he is given all his due. This is not the position with women because a man testimony is allowed and the creditor must take an oath with the testimony of his witness; and take all his due. If he does not take an oath; he only takes from the inheritance of the one who confirmed him according to his share of the debt; because he confirmed his right and the other heirs denied it. It is permitted for him to confirm it. | The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-34974 | Malik related to me that he heard that Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; made a settlement with her mukatab for an agreed amount of gold and silver. Malik said; The generally agreed on way of doing things among us in the case of a mukatab who is shared by two partners; is that one of them cannot make a settlement with him for an agreed price according to his portion without the consent of his partner. That is because the slave and his property are owned by both of them; and so one of them is not permitted to take any of the property except with the consent of his partner. If one of them settled with the mukatab and his partner did not; and he took the agreed price; and then the mukatab died while he had property or was unable to pay; the one who settled would not have anything of the mukatab property and he could not return that for which he made settlement so that his right to the slave person would return to him. However; when someone settles with a mukatab with the permission of his partner and then the mukatab is unable to pay; it is preferable that the one who broke with him return what he has taken from the mukatab for the severance and he can have back his portion of the mukatab. He can do that. If the mukatab dies and leaves property; the partner who has kept hold of the kitaba is paid in full the amount of the kitaba which remains to him against the mukatab from the mukatab property. Then what remains of property of the mukatab is between the partner who broke with him and his partner; according to their shares in the mukatab. If one of the partners breaks off with him and the other keeps the kitaba; and the mukatab is unable to pay; it is said to the partner who settled with him; If you wish to give your partner half of what you took so the slave is divided between you; then do so. If you refuse; then all of the slave belongs to the one who held on to possession of the slave. Malik spoke about a mukatab who was shared between two men and one of them made a settlement with him with the permission of his partner. Then the one who retained possession of the slave demanded the like of that for which his partner had settled or more than that and the mukatab could not pay it. He said; The mukatab is shared between them because the man has only demanded what is owed to him. If he demands less than what the one who settled with him took and the mukatab can not manage that; and the one who settled with him prefers to return to his partner half of what he took so the slave is divided in halves between them; he can do that. If he refuses then all of the slave belongs to the one who did not settle with him. If the mukatab dies and leaves property; and the one who settled with him prefers to return to his companion half of what he has taken so the inheritance is divided between them; he can do that. If the one who has kept the kitaba takes the like of what the one who has settled with him took; or more; the inheritance is between them according to their shares in the slave because he is only taking his right. Malik spoke about a mukatab who was shared between two men and one of them made a settlement with him for half of what was due to him with the permission of his partner; and then the one who retained possession of the slave took less than what his partner settled with him for and the mukatab was unable to pay. He said; If the one who made a settlement with the slave prefers to return half of what he was awarded to his partner; the slave is divided between them. If he refuses to return it; the one who retained possession has the portion of the share for which his partner made a settlement with the mukatab. Malik said; The explanation of that is that the slave is divided in two halves between them. They write him a kitaba together and then one of them makes a settlement with the mukatab for half his due with the permission of his partner. That is a fourth of all the slave. Then the mukatab is unable to continue; so it is said to the one who settled with him; If you wish; return to your partner half of what you were awarded and the slave is divided equally between you. If he refuses; the one who held to the kitaba takes in full the fourth of his partner for which he made settlement with the mukatab. He had half the slave; so that now gives him three-fourths of the slave. The one who broke off has a fourth of the slave because he refused to return the equivalent of the fourth share for which he settled. Malik spoke about a mukatab whose master made a settlement with him and set him free and what remained of his severance was written against him as debt; then the mukatab died and people had debts against him. He said; His master does not share with the creditors because of what he is owed from the severance. The creditors begin first. Malik said; A mukatab cannot break with his master when he owes debts to people. He would be set free and have nothing because the people who hold the debts are more entitled to his property than his master. That is not permitted for him. Malik said; According to the way things are done among us; there is no harm if a man gives a kitaba to his slave and settles with him for gold and reduces what he is owed of the kitaba provided that only the gold is paid immediately. Whoever disapproves of that does so because he puts it in the category of a debt which a man has against another man for a set term. He gives him a reduction and he pays it immediately. This is not like that debt. The breaking of the mukatab with his master is dependent on his giving money to speed up the setting free. Inheritance; testimony and the hudud are obliged for him and the inviolability of being set free is established for him. He is not buying dirhams for dirhams or gold for gold. Rather it is like a man who having said to his slave; Bring me such-and-such an amount of dinars and you are free; then reduces that for him; saying; If you bring me less than that; you are free. That is not a fixed debt. Had it been a fixed debt; the master would have shared with the creditors of the mukatab when he died or went bankrupt. His claim on the property of the mukatab would join theirs. | The Chapter on Partners And Share In Salves in HodHood Indexing, The Book of Good Character in Muwata Malik | |
| MuwataMalik-017-001-34998 | Malik related to me from Zayd Ibn Aslam that his father said; Abdullah and Ubaydullah; the sons of Umar Ibn AlKhattab went out with the army to Iraq. On the way home; they passed by Abu Mousa AlAshari who was the amir of Basra. He greeted them and made them welcome; and told them that if there was anything he could do to help them; he would do it. Then he said; There is some of the property of Allah which I want to send to the amir Almuminin; so I will lend it to you; and you can buy wares from Iraq and sell them in Madina. Then give the principal to the amir Almuminin; and you keep the profit. They said that they would like to do it; and so he gave them the money and wrote to Umar Ibn AlKhattab to take the money from them. When they came to sell they made a profit; and when they paid the principal to Umar he asked; Did he lend everyone in the army the like of what he lent you? They said; No. Umar Ibn AlKhattab said; He made you the loan; because you are the sons of the amir Almuminin; so pay the principal and the profit. Abdullah was silent. Ubaydullah said; You do not need to do this; amir Almuminin. Had the principal decreased or been destroyed; we would have guaranteed it. Umar said; Pay it. Abdullah was silent; and Ubaydullah repeated it. A man who was sitting with Umar said; Amir Almuminin; better that you make it a qirad. Umar said; I have made it qirad. Umar then took the principal and half of the profit; and Abdullah and Ubaydullah; the sons of Umar Ibn AlKhattab took half of the profit. | The Chapter on Financial Transactions And Loans in HodHood Indexing, The Book of Dress in Muwata Malik | |
| MuwataMalik-017-001-35002 | Yahya said that Malik spoke about an investor who made a qirad loan and stipulated to the agent that only certain goods should be bought with his money or he forbade certain goods which he named to be bought. He said; There is no harm in an investor making a condition on an agent in qirad not to buy a certain kind of animal or goods which he specifies. It is disapproved of for an investor to make as a condition on an agent in qirad that he only buy certain goods unless the goods which he orders him to buy are in plentiful supply and do not fail either in winter or summer. There is no harm in that case. Malik spoke about an investor who loaned qirad money and stipulated that something of the profit should be his alone without the agent sharing in it. He said; That is not good; even if it is only one dirham unless he stipulates that half the profit is his and half the profit is the agent or a third or a fourth or whatever. When he names a percentage; whether great or small; everything specified by that is halal. This is the qirad of the muslims. He said; It is also not good if the investor stipulates that one dirham or more of the profit is purely his; with out the agent sharing it and then what remains of the profit is to be divided in half between them. That is not the qirad of the Muslims. | The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of Dress in Muwata Malik | |
| MuwataMalik-017-001-35086 | Yahya related to me from Malik that Muhammad Ibn Abdullah Ibn Abi Maryam asked Said Ibn AlMusayab advice. I am a man who buys food with receipts from AlJar. Perhaps I will buy something for a dinar and half a dirham; and will be given food for a half. Said said; No. You give a dirham; and take the rest in food. A half dirham did not exist as a coin. | The Chapter on Inheritance And Grandmothers in HodHood Indexing, The Book of Drinks in Muwata Malik | |
| MuwataMalik-017-001-35136 | Malik said; The inheritance of a husband from a wife when she leaves no children or grandchildren through sons is a half. If she leaves children or grandchildren through sons; male or female; by her present or previous husbands; the husband has a quarter after bequests or debts. The inheritance of a wife from a husband who does not leave children or grandchildren through sons is a quarter. If he leaves children or grandchildren through sons; male or female; the wife has an eighth after bequests and debts. That is because Allah; the Blessed; the Exalted! said in His Book; You have a half of what your wives leave if they have no children. If they have children; you have a fourth of what they leave after bequests and debts. They have a fourth of what you leave if you have no children. If you have children; they have an eighth after bequests or debts. Sura4ayat 11. | The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35140 | Malik said; The generally agreed on wayof doing things among us is that when there are no full siblings with them; half-siblings by the father take the position of full siblings. Their males are like the males of the full siblings; and their females are like their females except in the case where the half-siblings by the mother and the full siblings share; because they are not offspring of the mother who joins these. Malik said; If there are both full siblings and half-siblings by the father and there is a male among the full siblings none of the half-siblings by the father have any inheritance. If there is one or more females in the full siblings and there is no male with them; the one full sister gets a half; and the half sister by the father gets a sixth; completing the two-thirds. If there is a male with the half-sisters by the father; they have no share. The people of fixed shares are given their shares and if there is something left after that it is divided between the half-siblings by the father. The male has the portion of two females. If there is nothing left over; they get nothing. If the full siblings consist of two or more females; they get two-thirds; and the half-sisters by the father get nothing with them unless there is a half-brother by the father with them. If there is a half-brother by the father with them; the people of fixed shares are given their shares and if there is something left over after that; it is divided between the half- siblings by the father. The male gets the portion of two females. If there is nothing left over; they get nothing. Half-siblings by the mother; full-siblings; and half-siblings by the father; each have a sixth when they are onlyone. Two and more share a third. The male has the same portion as the female. They are in the same position in it. | The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Hudud in Muwata Malik | |
| MuwataMalik-017-001-35143 | Yahya related to me from Malik that he had heard that Sulayman Ibn Yasar said; Umar Ibn AlKhattab; Uthman Ibn Affan; andZayd Ibn Thabit gave the grandfather a third with full siblings. Malik said; The generally agreed on way of doing things among us and what I have seen the people of knowledge in our city doing is that the paternal grandfather does not inherit anything at all with the father. He is given a sixth as a fixed share with the son and the grandson through a son. Other than that; when the deceased does not leave a mother or a paternal aunt; one begins with whoever has a fixed share; and they are given their shares. If there is a sixth of the property left over; the grandfather is given a sixth as a fixed share. Malik said; When someone shares with the grandfather and the full siblings in a specified share; one begins with whoever shares with them of the people of fixed shares. They are given their shares. What is left over after that belongs to the grandfather and the full siblings. Then one sees which is the more favourable of two alternatives for the portion of the grandfather. Either a third is allotted to him and the siblings to divide between them; and he gets a share as if he were one of the siblings; or else he takes a sixth from all the capital. Whichever is the best portion for the grandfather is given to him. What is left after that; goes to the full siblings. The male gets the portion of two females except in one particular case. The division in this case is different from the preceding one. This case is when a woman dies and leaves a husband; mother; full sister and grandfather. The husband gets a half; the mother gets a third; the grandfather gets a sixth; and the full sister gets a half. The sixth of the grandfather and the half of the sister are joined and divided into thirds. The male gets the share of two females. Therefore; the grandfather has two thirds; and the sister has one third. Malik said; The inheritance of the half-siblings by the father with the grandfather when there are no full siblings with them; is like the inheritance of the full siblings in the same situation. The males are the same as their males and the females are the same as their females. When there are both full siblings and half-siblings by the father; the full siblings include in their number the number of half-siblings by the father; to limit the inheritance of the grandfather; i.e.; if there was only one full sibling with the grandfather. They would share; after the allotting of the fixed shares; the remainder of the inheritance between them equally. If there were also two half-siblings by the father; their number is added to the division of the sum; which would then be divided four ways. A quarter going to the grandfather and three-quarters going to the full siblings who annex the shares technically allotted to the half-siblings by the father. They do not include the number of half-siblings by the mother; because if there were only half-siblings by the father they would not inherit anything with the grandfather and all the capital would belong to the grandfather; and so the siblings would not get anything after the portion of the grandfather. It belongs to the full siblings more than the half-siblings by the father; and the half-siblings by the father do not get anything with them unless the full siblings consist of one sister. If there is one full sister; she includes the grandfather with the half-siblings by her father in the division; however many. Whatever remains for her and these half-siblings by the father goes to her rather than them until she has had her complete share; which is half of the total capital. If there is surplus beyond half of all the capital in what she and the half-siblings by the father acquire it goes to them. The male has the portion of two females. If there is nothing left over; they get nothing. | The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Hudud in Muwata Malik | |
| MuwataMalik-017-001-35315 | Yahya related to me from Malik that he had heard that Umar Ibn Abd AlAziz during his khalifate; wrote to one of his governors; Whatever a father; or guardian; who gives someone in marriage; makes a condition in the way of unreturnable gift or of favour; belongs to the woman if she wants it. Malik spoke about a woman whose father gave her in marriage and made an unreturnable gift a condition of the bride-price which was to be given. He said; Whatever is given as a condition by which marriage occurs belongs to the woman if she wants it. If the husband parts from her before the marriage is consummated; the husband has half of the unreturnable gift by which the marriage occurred. Malik said about a man who married off his young son and the son had no wealth at all; that the bride- price was obliged of the father if the young man had no property on the day of marriage. If the young man did have property the bride- price was taken from his property unless the father stipulated that he would pay the bride-price. The marriage was affirmed for the son if he was a minor only if he was under the guardianship of his father. Malik said that if a man divorced his wife before he had consummated the marriage and she was a virgin; her father returned half of the bride-price to him. That half was permitted to the husband from the father to compensate him for his expenses. Malik said that that was because Allah; the Blessed; the Exalted; said in His Book; Unless they women with whom he had not consummated marriage make remission or he makes remission to him in whose hand is the knot of marriage. Surat 2 ayat 237. He being the father of a virgin daughter or the master of a female slave. Malik said; That is what I have heard about the matter; and that is how things are done among us. Malik said that a jewish or christian woman who was married to a jew or christian and then became muslim before the marriage had been consummated; did not keep anything from the bride-price. Malik said; I do not think that women should be married for less than a quarter of a dinar. That is the lowest amount for which cutting off the hand is obliged. | The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, The Book of Game in Muwata Malik | |
| MuwataMalik-017-001-35661 | Yahya related to me from Malik from Abuz Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; A man said to his family that he had never done a good action; and that when he died they were to burn him and then scatter half of him on the land and half of him on the sea; and by Allah; if Allah destined it for him He would punish him with a punishment which He had not punished anyone else with in all the worlds. When the man died; they did as he had told them. Then Allah told the land to collect everything that was in it; and told the sea to collect everything that was in it; and then He said to the man; Why did you do this? and he said; From fear of You; Lord; and You know best. Abu Huraira added; And He forgave him. | The Chapter on Moses And Prophets The Story Of Surat Alkahf in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-36042 | Yahya related to me from Malik from AlAla Ibn Abdulrahman Ibn Yaqub that he heard Abus-Saib; the mawla of Hisham Ibn Zuhra; say he had heard Abu Huraira say; I heard the Messenger of Allah; may Allah bless him and grant him peace; say; Whoever prays a prayer without reciting the umm AlQuran in it; his prayer is aborted; it is aborted; it is aborted; incomplete. So I said; Abu Huraira; sometimes I am behind the imam.Hepulled my forearm and said; Recite it to yourself; O Persian; for I heard the Messenger of Allah; may Allah bless him and grant him peace; say that Allah the Blessed; the Exalted; said; I have divided the prayer into two halves between me and my slave. One half of it is for Me and one half of it is for IVly slave; and My slave has what he asks. The Messenger of Allah; may Allah bless him and grant him peace; said; Recite. The slave says; Praise be to AIIah; the Lord of theWorlds. Allah the Blessed; the Exalted; says; My slave has praised Me. The slave says; The Merciful; the Compassionate. Allah says; My slave has spoken well of Me. The slave says; Master of the Day of the Deen. Allah says; My slave has glorified Me. The slave says; You alone we worship and You alone we askforhelp.Allahsays;This ayat is between Me and My slave; and for My slave is what he asks. The slave says; Guide us in the straight Path; the Path of those whom You have blessed; not of those with whom You are angry; nor those who are in error. Allah says; These are for My slaves; and for my slave is what he asks. | The Chapter on Slaves And Praise And Worship in HodHood Indexing, The Book of Zakat in Muwata Malik |
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