Meat

Meat Completed Form

The word Meat is a stemmed form of the following words:

Meat Dictionary Definition

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Meat References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlAnam Ayah 121	Surat AlAnam	-0.5		67	Evil inspir, Inspir friend, Pronounc impieti, Friend contend, Contend obei, Obei pagan, Impieti evil	وَلَا تَأْكُلُوا مِمَّا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ وَإِنَّهُ لَفِسْقٌ وَإِنَّ الشَّيَاطِينَ لَيُوحُونَ إِلَى أَوْلِيَائِهِمْ لِيُجَادِلُوكُمْ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ	Eat not of (meats) on which Allah's name hath not been pronounced: That would be impiety. But the evil ones ever inspire their friends to contend with you if ye were to obey them, ye would indeed be Pagans.
Surat AlAnam Ayah 119	Surat AlAnam	-0.34		67	Lord knoweth, Explain detail, Knowledg lord, Eat meat, Appetit uncheck, Detail forbidden, Necess mislead, Uncheck knowledg, Pronounced explain, Mislead appetit, Knoweth transgress, Compuls necess, Why eat	وَمَا لَكُمْ أَلَّا تَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُمْ مَا حَرَّمَ عَلَيْكُمْ إِلَّا مَا اضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرًا لَيُضِلُّونَ بِأَهْوَائِهِمْ بِغَيْرِ عِلْمٍ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِالْمُعْتَدِينَ	Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.
Surat AlAnam Ayah 142	Surat AlAnam	-0.33		67	Avow enemi, Satan avow, Meat eat, Footstep satan, Eat eat, Cattl burden, Provid footstep, Eat provid, Burden meat	وَمِنَ الْأَنْعَامِ حَمُولَةً وَفَرْشًا كُلُوا مِمَّا رَزَقَكُمُ اللَّهُ وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌ	Of the cattle are some for burden and some for meat: eat what Allah hath provided for you, and follow not the footsteps of Satan: for he is to you and avowed enemy.
Surat AlMaidah Ayah 3	Surat AlMaidah	-0.2		112	Reject faith, Forgiving merci, Fear fear, Complet favour, Meat blood, Thi reject, Flesh swine, Dead meat, Blood flesh, Swine invok, Altar forbidden, Inclin transgression, Eaten wild, Death partli, Slaughter due, Fall gore, Impieti thi, Blow headlong, Forbidden food, Divis meat, Kill strangling, Transgression forgiving, Fear thi, Religion forc, Hope religion, Gore death, Partli eaten, R thi, Faith hope, Violent blow, Due sacrif, Invok kill, Arrow impieti, Forc hunger, Favour chose, Low head, Strangling violent, Headlong fall, Food dead, Sacrif stone, Perfect religion, Thi perfect, Religion fear, Hunger inclin, Favour chosen, Stone altar, Raffl arrow, Wild slaughter, Islam religion, Forbidden divis, Meat raffl, Religion complet, Chosen islam	حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ذَلِكُمْ فِسْقٌ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.
Surat AlAnam Ayah 145	Surat AlAnam	-0.094		67	Forgiving merci, Lord forgiv, Lord forgiving, Meat blood, Transgress due, Flesh swine, Dead meat, Due limits, Necessity wil, Forc necessity, Disobedience transgress, Wil disobedience, Eat forbidden, Pour flesh, Person forc, Impious meat, Messag receiv, Forbidden eaten, Eat dead, Blood pour, Meat forbidden, Wil disobedi, Wish eat, Eaten wish, Meat invoked, Inspir meat, Receiv inspir	قُلْ لَا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَى طَاعِمٍ يَطْعَمُهُ إِلَّا أَنْ يَكُونَ مَيْتَةً أَوْ دَمًا مَسْفُوحًا أَوْ لَحْمَ خِنْزِيرٍ فَإِنَّهُ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ رَبَّكَ غَفُورٌ رَحِيمٌ	Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine, - for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah's". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits, - thy Lord is Oft-forgiving, Most Merciful.
Surat AlAnam Ayah 118	Surat AlAnam	0.24		67	Faith sign, Pronounced faith	فَكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ إِنْ كُنْتُمْ بِآيَاتِهِ مُؤْمِنِينَ	So eat of (meats) on which Allah's name hath been pronounced, if ye have faith in His signs.
Surat AlToor Ayah 22	Surat AlToor	0.27		72	Fruit meat, Meat desir, Bestow fruit	وَأَمْدَدْنَاهُمْ بِفَاكِهَةٍ وَلَحْمٍ مِمَّا يَشْتَهُونَ	And We shall bestow on them, of fruit and meat, anything they shall desire.
Surat AlNahl Ayah 115	Surat AlNahl	0.29		68	Meat blood, Transgress due, Flesh swine, Dead meat, Blood flesh, Due limits, Necessity wil, Forc necessity, Disobedience transgress, Wil disobedience, Forbidden dead, Invok forc, Swine food, Food invok, Wil disobedi	إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	He has only forbidden you dead meat, and blood, and the flesh of swine, and any (food) over which the name of other than Allah has been invoked. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits, - then Allah is Oft-Forgiving, Most Merciful.
Surat AlBaqara Ayah 173	Surat AlBaqara	0.34		87	Forgiv merci, Meat blood, Transgress due, Flesh swine, Dead meat, Blood flesh, Due limits, Necessity wil, Forc necessity, Disobedience transgress, Wil disobedience, Forbidden dead, Swine invok, Invok forc, Wil disobedi, Guiltless forgiv	إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنْزِيرِ وَمَا أُهِلَّ بِهِ لِغَيْرِ اللَّهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَا إِثْمَ عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	He hath only forbidden you dead meat, and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits, - then is he guiltless. For Allah is Oft-forgiving Most Merciful.
Surat AlMuminun Ayah 21	Surat AlMuminun	0.35		53	Meat eat, Milk drink, Cattl instruct, Eat eat, Benefit meat, Drink numer, Produc milk, Numer benefit, Instruct bodi, Bodi produc	وَإِنَّ لَكُمْ فِي الْأَنْعَامِ لَعِبْرَةً نُسْقِيكُمْ مِمَّا فِي بُطُونِهَا وَلَكُمْ فِيهَا مَنَافِعُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَ	And in cattle (too) ye have an instructive example: from within their bodies We produce (milk) for you to drink; there are, in them, (besides), numerous (other) benefits for you; and of their (meat) ye eat;
Surat AlNahl Ayah 5	Surat AlNahl	0.55		68	Meat eat, Eat eat, Creat deriv, Numer benefits, Cattl creat, Deriv warmth, Benefits meat, Warmth numer, Numer benefit	وَالْأَنْعَامَ خَلَقَهَا لَكُمْ فِيهَا دِفْءٌ وَمَنَافِعُ وَمِنْهَا تَأْكُلُونَ	And cattle He has created for you (men): from them ye derive warmth, and numerous benefits, and of their (meat) ye eat.
Surat AlHajj Ayah 37	Surat AlHajj	0.57		103	Meat blood, Glorifi guidanc, Guidanc proclaim, Proclaim new, Reach pieti, Pieti reach, Blood reach, Glorifi guid, Subject glorifi, Reach subject	لَنْ يَنَالَ اللَّهَ لُحُومُهَا وَلَا دِمَاؤُهَا وَلَكِنْ يَنَالُهُ التَّقْوَى مِنْكُمْ كَذَلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا اللَّهَ عَلَى مَا هَدَاكُمْ وَبَشِّرِ الْمُحْسِنِينَ	It is not their meat nor their blood, that reaches Allah: it is your piety that reaches Him: He has thus made them subject to you, that ye may glorify Allah for His Guidance to you and proclaim the good news to all who do right.

In Hadith Text Books

Meat In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1215		Narrated Tauba AlAnbari: AlShubi asked me; Did you notice how AlHasan used to narrate Hadiths from the Prophets? I stayed with Ibn Umar for about two or one-and-half years and I did not hear him narrating any thing from the Prophet ﷺ except his Hadith : He Ibn Umar said; Some of the companions of the Prophet ﷺ including Sad; were going to eat meat; but one of the wives of the Prophet ﷺ called them; saying; It is the meat of a Mastigure. The people then stopped eating it. On that Allah Messenger ﷺ said; Carry on eating; for it is lawful. Or said; There is no harm in eating it; but it is not from my meals.	The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on News reported by one woman in Sahih AlBukhari
SahihAlBukhari-017-001-1318		Narrated Abu Huraira: Allah Messenger ﷺ said; By Him in Whose Hands my life is; I was about to order for collecting fire wood and then order someone to pronounce the Adhan for the prayer and then order someone to lead the people in prayer and then I would go from behind and burn the houses of men who did not present themselves for the compulsory congregational prayer. By Him in Whose Hands my life is; if anyone of you had known that he would receive a bone covered with meat or two small pieces of meat present in between two ribs; he would come for Isha prayer. See Hadith No. 617; Vol. 1	The Chapter on Adhan And Iqama And Ablution in HodHood Indexing, Chapter on The expulsion of quarrelsome people from houses in Sahih AlBukhari
SahihAlBukhari-017-001-1513		Narrated Zahdam AlJarmi: We were sitting with Abu Mousa AlAshsari; and as there were ties of friendship and mutual favors between us and his tribe. His meal was presented before him and there was chicken meat in it. Among those who were present there was a man from Bani Taimillah having a red complexion as a non-Arab freed slave; and that man did not approach the meal. Abu Mousa said to him; Come along! I have seen Allah Messenger ﷺ eating of that i.e.; chicken. The man said; I have seen it chickens eating something I regarded as dirty; and so I have taken an oath that I shall not eat its meat chicken. Abu Mousa said; Come along! I will inform you about it i.e.; your oath. Once we went to Allah Messenger ﷺ in company with a group of Ashairiyin; asking him for mounts while he was distributing some camels from the camels of Zakat. Ayoub said; I think he said that the Prophet was in an angry mood at the time. The Prophet ﷺ said; By Allah! I will not give you mounts; and I have nothing to mount you on. After we had left; some camels of booty were brought to Allah Apostle and he said; Where are those Ashariyin? Where are those Ashariyin? So we went to him and he gave us five very fat good-looking camels. We mounted them and went away; and then I said to my companions; We went to Allah Messenger ﷺ to give us mounts; but he took an oath that he would not give us mounts; and then later on he sent for us and gave us mounts; perhaps Allah Messenger ﷺ forgot his oath. By Allah; we will never be successful; for we have taken advantage of the fact that Allah Messenger ﷺ forgot to fulfill his oath. So let us return to Allah Messenger ﷺ to remind him of his oath. We returned and said; O Allah Messenger ﷺ ! We came to you and asked you for mounts; but you took an oath that you would not give us mounts but later on you gave us mounts; and we thought or considered that you have forgotten your oath. The Prophet ﷺ said; Depart; for Allah has given you Mounts. By Allah; Allah willing; if I take an oath and then later find another thing better than that; I do what is better; and make expiation for the oath. two other narrations through Zahdam as above	The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on To make expiation for ones oath in Sahih AlBukhari
SahihAlBukhari-017-001-2663		Narrated Salama Bin AlAqwa: We went out with Allah Messenger ﷺ to Khaibar and we travelled during the night. A man amongst the people said to Amir Bin AlAqwa; Wont you let us hear your poetry? Amir was a poet; and so he got down and started chanting Huda reciting for the people; poetry that keep pace with the camel foot steps; saying; O Allah! Without You we would not have been guided on the right path; neither would we have given in charity; nor would we have prayed. So please forgive us what we have committed. Let all of us be sacrificed for Your cause and when we meet our enemy; make our feet firm and bestow peace and calmness on us and if they our enemy will call us towards an unjust thing we will refuse. The infidels have made a hue and cry to ask others help against us. Allah Messenger ﷺ said; Who is that driver of the camels ? They said; He is Amir Bin AlAqwa. He said; May Allah bestow His mercy on him. A man among the people said; Has Martyrdom been granted to him; O Allah Prophet! Would that you let us enjoy his company longer. We reached the people of Khaibar and besieged them till we were stricken with severe hunger but Allah helped the Muslims conquer Khaibar. In the evening of its conquest the people made many fires. Allah Messenger ﷺ asked; What are those fires? For what are you making fires? They said; For cooking meat. He asked; What kind of meat? They said; Donkeys meat. Allah Messenger ﷺ said; Throw away the meat and break the cooking pots. A man said; O Allah Messenger ﷺ ! Shall we throw away the meat and wash the cooking pots? He said; You can do that too. When the army files aligned in rows for the battle ; Amir sword was a short one; and while attacking a Jew with it in order to hit him; the sharp edge of the sword turned back and hit Amir knee and caused him to die. When the Muslims returned from the battle ; Salama said; Allah Messenger ﷺ saw me pale and said; What is wrong with you? I said; Let my parents be sacrificed for you! The people claim that all the deeds of Amir have been annulled. The Prophet ﷺ asked; Who said so? I replied; So-and-so and soand- so and Usaid Bin AlHudair AlAnsari said; Whoever says so is telling a lie. Verily; Amir will have double reward. While speaking the Prophet ﷺ put two of his fingers together to indicate that; and added; He was really a hard-working man and a Mujahid devout fighter in Allah Cause and rarely have there lived in it i.e.; Medina or the battle-field an Arab like him.	The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on What kinds of poetry Rajaz and Huda is allowed in Sahih AlBukhari
SahihAlBukhari-017-001-2744		Narrated Anas Bin Malik: The Prophet ﷺ said on the Day Of AlNahr; Whoever has slaughtered his sacrifice before the prayer; should repeat it slaughter another sacrifice. A man got up and said; O Allah Messenger ﷺ ! This is a day on which meat is desired. He then mentioned his neighbors saying; I have a six month old ram which is to me better than the meat of two sheep. The Prophet ﷺ allowed him to slaughter it as a sacrifice; but I do not know whether this permission was valid for other than that man or not. The Prophet ﷺ then went towards two rams and slaughtered them; and then the people went towards some sheep and distributed them among themselves.	The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on Meat is desired on the day of Nahr in Sahih AlBukhari
SahihAlBukhari-017-001-2756		Narrated Anas: The Prophet ﷺ said; Whoever slaughtered the sacrifice before the Id prayer; should repeat it slaughter another one. A man said This is the day on which meat is desired. Then he mentioned the need of his neighbors for meat and the Prophet ﷺ seemed to accept his excuse. The man said; I have a Jadhaa which is to me better than two sheep. The Prophet ﷺ allowed him to slaughter it as a sacrifice. But I do not know whether this permission was general for all Muslims or not. The Prophet ﷺ then went towards two rams and slaughtered them; and the people went towards their sheep and slaughtered them.	The Chapter on Animal Sacrifice Sheep in HodHood Indexing, Chapter on Whoever slaughters his sacrifice before the Eid prayer should repeat it in Sahih AlBukhari
SahihAlBukhari-017-001-2762		Narrated Jabir Bin Abdullah: During the lifetime of the Prophet ﷺ we used to take with us the meat of the sacrifices of Id AlAdha to Medina. The narrator often said. The meat of the Hadi.	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on What may be eaten of the meat of sacrifices and what may be taken as journey food in Sahih AlBukhari
SahihAlBukhari-017-001-2763		Narrated Abu Saeed AlKhudri: that once he was not present at the time of Id AlAdha and when he came. some meat was presented to him. and the people said to him ; This is the meat of our sacrifices He said. Take it away; I shall not taste it. In his narration Abu Saeed added: I got up and went to my brother; Abu Qatada who was his maternal brother and was one of the warriors of the battle of Badr and mentioned that to him He Sad. A new verdict was given in your absence i.e.; meat of sacrifices was allowed to be stored and eaten later on.	The Chapter on Special Days And Present in HodHood Indexing, Chapter on What may be eaten of the meat of sacrifices and what may be taken as journey food in Sahih AlBukhari
SahihAlBukhari-017-001-2765		Narrated Aisha: We used to salt some of the meat of sacrifice and present it to the Prophet ﷺ at Medina. Once he said; Do not eat of that meat for more than three days. That was not a final order; but that year he wanted us to feed of it to others; Allah knows better.	The Chapter on Special Days And Present in HodHood Indexing, Chapter on What may be eaten of the meat of sacrifices and what may be taken as journey food in Sahih AlBukhari
SahihAlBukhari-017-001-2769		Narrated Salim: Abdullah Bin Umar said; Allah Messenger ﷺ said; Eat of the meat of sacrifices of Id AlAdha for three days. When Abdullah departed from Mina; he used to eat bread with oil; lest he should eat of the meat of Hadi which is regarded as unlawful after the three days of the Id.	The Chapter on Throwing And Quraish in HodHood Indexing, Chapter on What may be eaten of the meat of sacrifices and what may be taken as journey food in Sahih AlBukhari
SahihAlBukhari-017-001-2822		Narrated Anas Bin Malik: Someone came to Allah Messenger ﷺ and said; The donkeys have been slaughtered and eaten. Another man came and said; The donkeys have been destroyed. On that the Prophet ﷺ ordered a caller to announce to the people: Allah and His Apostle forbid you to eat the meat of donkeys; for it is impure. Thus the pots were turned upside down while the donkeys meat was boiling in them.	The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on The meat of donkeys in Sahih AlBukhari
SahihAlBukhari-017-001-3042		Narrated Khalid Bin AlWalid: That he went with Allah Messenger ﷺ to the house of Maimuna; who was his and Ibn Abbas aunt. He found with her a roasted mastigure which her sister Hufaida bint AlHarith had brought from Najd. Maimuna presented the mastigure before Allah Messenger ﷺ who rarely started eating any unfamiliar food before it was described and named for him. But that time Allah Messenger ﷺ stretched his hand towards the meat of the mastigure whereupon a lady from among those who were present; said; You should inform Allah Messenger ﷺ of what you have presented to him. O Allah Messenger ﷺ ! It is the meat of a mastigure. On learning that Allah Messenger ﷺ withdrew his hand from the meat of the mastigure. Khalid Bin AlWalid said; O Allah Messenger ﷺ ! Is this unlawful to eat? Allah Messenger ﷺ replied; No; but it is not found in the land of my people; so I do not like it. Khalid said; Then I pulled the mastigure meat towards me and ate it while Allah Messenger ﷺ was looking at me.	The Chapter on Farming And Irrigation Lizards in HodHood Indexing, Chapter on The Prophet never used to eat anything unless it was named for him so that he might know what it was in Sahih AlBukhari
SahihAlBukhari-017-001-3055		Narrated Ibn Abbas: The Prophet ﷺ ate of the meat of a shoulder by cutting the meat with his teeth ; and then got up and offered the prayer without performing the ablution anew.	The Chapter on Medicine In Basic Instinct in HodHood Indexing, Chapter on To seize and catch flesh with the teeth while eating in Sahih AlBukhari
SahihAlBukhari-017-001-3058		Narrated Abu Qatada: Once; while I was sitting with the companions of the Prophet ﷺ at a station on the road to Mecca and Allah Messenger ﷺ was stationing ahead of us and all the people were assuming Ihram while I was not. My companion; saw an onager while I was busy Mending my shoes. They did not Inform me of the onager but they wished that I would see it Suddenly I looked and saw the onager Then I headed towards my horse; saddled it and rode; but I forgot to take the lash and the spear. So I said to them my companions ; Give me the lash and the spear. But they said; No; by Allah we will not help you in any way to hunt it I got angry; dismounted; took it the spear and the lash ; rode the horse chased the onager and wounded it Then I brought it when it had dyed. My companions started eating of its cooked meat; but they suspected that it might be unlawful to eat of its meat while they were in a state of Ihram Then I proceeded further and I kept one of its forelegs with me. When we met Allah Apostle we asked him about that. He said; Have you some of its meat with you? I gave him that foreleg and he ate the meat till he stripped the bone of its flesh although he was in a state of Ihram.	The Chapter on Horses And Ihram in HodHood Indexing, Chapter on To eat the flesh of a foreleg by stripping the bone of its meat with the teeth in Sahih AlBukhari
SahihAlBukhari-017-001-3074		Narrated Abis: I asked Aisha Did the Prophet ﷺ forbid eating the meat of sacrifices offered on Eid AlAdha for more than three days She said; The Prophet ﷺ did not do this except in the year when the people were hungry; so he wanted the rich to feed the poor. But later we used to store even a trotter of a sheep to eat it fifteen days later. She was asked; What compelled you to do so? She smiled and said; The family of Muhammad did not eat to their satisfaction white bread with meat soup for three successive days till he met Allah.	The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on Storage of food in the houses and on a journey in Sahih AlBukhari
SahihAlBukhari-017-001-3081		Narrated Qasim Bin Muhammad: Three traditions have been established because of Barira: Aisha intended to buy her and set her free; but Barira masters said; Her wala will be for us. Aisha mentioned that to Allah Messenger ﷺ who said; You could accept their condition if you wished; for the wala is for the one who manumits the slave. Barira was manumitted; then she was given the choice either to stay with her husband or leave him; One day Allah Messenger ﷺ entered Aisha house while there was a cooking pot of food boiling on the fire. The Prophet ﷺ asked for lunch; and he was presented with bread and some extra food from the home-made Udm e.g. soup. He asked; Dont I see meat being cooked ? They said; Yes; O Allah Apostle! But it is the meat that has been given to Barira in charity and she has given it to us as a present. He said; For Barira it is alms; but for us it is a present.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on AlUdm additional food taken with bread in Sahih AlBukhari
SahihAlBukhari-017-001-3089		Narrated Aisha: The Prophet ﷺ did not do that i.e.; forbade the storage of the meat of sacrifices for three days except he did so so that the rich would feed the poor. But later we used to keep even trotters to cook; fifteen days later. The family of Muhammad did not eat wheat bread with meat or soup to their satisfaction for three successive days.	The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on Cured meat in Sahih AlBukhari
SahihAlBukhari-017-001-3146		Narrated Aisha: the wife of the Prophet Three traditions were established concerning situations in which Barra was involved: When she was manumitted; she was given the option to keep her husband or leave him; Allah Messenger ﷺ said; The wala is for the one who manumits; Once Allah Messenger ﷺ entered the house while some meat was being cooked in a pot; but only bread and some soup of the house were placed before; him. He said; Dont I see the pot containing meat? They said; Yes; but that meat was given to Barira in charity by someone ; and you do not eat what it given in charity.The Prophet ﷺ said That meat is alms for her; but for us it is a present.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on Selling a female slave does not lead to her divorce in Sahih AlBukhari
SahihAlBukhari-017-001-3489		Narrated Aisha: Three principles were established because of Barira: i When Banra was manumitted she was given the option to remain with her slave husband or not. ii Allah Messenger ﷺ said The Wala of the slave is for the one who manumits the slave. iii When Allah Messenger ﷺ entered the house ; he saw a cooking pot on the fire but he was given bread and meat soup from the soup of the home. The Prophet ﷺ said; Didnt I see the cooking pot on the fire ? It was said; That is the meat given in charity to Barira; and you do not eat the things given in charity. The Prophet ﷺ said; It is an object of charity for Barira; and it is a present for us.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on About a free lady as the wife of a slave in Sahih AlBukhari
SahihAlBukhari-017-001-393		Narrated Anas: The Prophet ﷺ said; Whoever slaughtered his sacrifice before the Id prayer; should slaughter again. A man stood up and said; This is the day on which one has desire for meat; and he mentioned something about his neighbors. It seemed that the Prophet ﷺ I believed him. Then the same man added; I have a young goat which is dearer to me than the meat of two sheep. The Prophet ﷺ permitted him to slaughter it as a sacrifice. I do not know whether that permission was valid only for him or for others as well.	The Chapter on Animal Sacrifice Sheep in HodHood Indexing, Chapter on Eating on the day of Nahr 10th of Dh AlHijjah in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17239		AlBara Bin Azib reported that his maternaluncle Abu Burda Bin Niyar sacrificed his animal earlier than the Prophet ﷺ had sacrificed. Thereupon he said: Apostle of Allah; it is the day of meat and it is not desirable to have longing for it and not to make use of it immediately ; so I hastened in offering my animal as a sacrifice; so that I might feed my family and neighbours and my kith and kin. Thereupon Allah Messenger ﷺ said: Offer again your sacrifice. He said: Messenger of Allah; I have a small milch goat of less than one year; and that is better than two dry goats from which only meat can be acquired. Thereupon he said: That is better than the two animals of sacrifice on your behalf; and the sacrifice of a goat; of less than six months shall not be accepted as a sacrifice on behalf of anyone after your sacrifice.	The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17449		Jabir reported: Allah Messenger may peace he upon him sent us on an expedition and appointed Abu Ubaida our chief that we might intercept a caravan of the Quraish and provided us with a bag of dates. And he found for us nothing besides it. Abu Ubaida gave each of us one date everyday. I Abu Zubair; one of the narrators said: What did you do with that? He said: We sucked that just as a baby sucks and then drank water over that; and it sufficed us for the day until night. We beat off leaves with the help of our staffs; then drenched them with water and ate them. We then went to the coast of the sea; and there rose before us on the coast of the sea something like a big mound. We came near that and we found that it was a beast; called AlAnbar spermaceti whale. Abu Ubaida said. It is dead. He then said: No but it does not matter ; we have been sent by the Messenger of Allah ﷺ in the path of Allah and you are hard pressed on account of the scarcity of food ; so you eat that. We three hundred in number stayed there for a month; until we grew bulky. He Jabir said: I saw how we extracted pitcher after pitcher full of fat from the cavity of its eye; and sliced from it compact piece of meat equal to a bull or like a bull. Abu Ubaida called forth thirteen men from us and he made them sit in the cavity of its eye; and he took hold of one of the ribs of its chest and made it stand and then saddled the biggest of the camels we had with us and it passed under it the arched rib ; and we provided ourselves with pieces of boiled meat especially for use in our journey. When we came back to Medina; we went to Allah Messenger ﷺ and made a mention of that to him; whereupon he said: That was a provision which Allah had brought forth for you. Is there any piece of meat left with you; so tnat you give to us that? He Jabir said: We sent to Allah Messenger ﷺ tome of that a piece of meat and he ate it.	The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-18132		It has been narrated on the authority of Salama Bin AlAkwa who said: We marched upon Khaibar with the Messenger of Allah ﷺ. We journeyed during the night. One of the people said to my brother Amir Bin AlAkwa: Wont you recite to us some of your verses? Amir was a poet. So he began to chant his verses to urge the camels; reciting: O God; if Thou hadst not guided us We would have neither been guided rightly nor practised charity; Nor offered prayers. We wish to lay down our lives for Thee; so forgive Thou our lapses; And keep us steadfast when we encounter our enemies. Bestow upon us peace and tranquillity. Behold; when with a cry they called upon us to help. The Messenger of Allah ﷺ said: Who is this driver of the camels ? They said: It is Amir. He said: God will show mercy to him. A man said: Martyrdom is reserved for him. Messenger of Allah; would that you had allowed us to benefit ourselves from his life. The narrator says : We reached Khaibar and besieged them; and we continued the siege until extreme hunger afflicted us. Then the Messenger of Allah ﷺ said: Behold; God has conquered it for you. When it was evening of the day on which the city was conquered. the Muslims lit many fires. The Messenger of Allah ﷺ said: What are these fires? And what are they cooking? They said: They are cooking meat. He asked. Which meat? They said: That of domestic asses. He said: Let them throw it away and break the pots in which it is being cooked. A man said: Or should they throw it away and wash the pots? He said: They may do that. When the people drew themselves up in battle array Amir caught hold of his sword that was rather short He drove a Jew before him to strike him with it. As he struck him ; his sword recoiled and struck his own knee; and Amir died of the wound. When the people returned after the conquest of Kliaibar and he Salama had caught hold of my hand; and said: The Messenger of Allah ﷺ saw that I was silent and dejected ; he said: What the matter with thee? I said to him: My father and my mother be thy ransom; people presume that Amir sacrifice has been in vain. He asked: Who has said that? I said: So and so and Usaid Bin Hudair AlAnsari. He said: Who has said that has lied. For him for Amir there is a double reward. He indicated this by putting two of his fingers together. He was a devotee of God and a warrior fighting for His cause. There will be hardly any Arab who can fight as bravely as he did. Qutaiba has differed in a few words.	The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-18771		It is reported on the authority of Abu Huraira that there was placed before the Messenger of Allah a cup of soft bread; soup and meat. He took part of the foreleg which he liked most. He sliced with his teeth a slice out of that and said: I would be the leader of mankind on the Day of Resurrection. He then sliced that meat for the second time and said: I am the leader of mankind on the Day of Resurrection. When he saw that his companions did not ask him about this assertion he said: Why dont you say: How would that be? They said: How would be it; Messenger of Allah? He said: People would stand before the Lord of the worlds. And the rest of the hadith was narrated like the one transmitted by Abu Hayan; on the authority of Abu Zura; and in the story of Ibrahim; this addition was made. He said and made mention of his words with regard to the star: This is my Lord. And his words with regard to their gods: But the big among them has done that. And his words: I am ailing. He the Holy Prophet said: By Him in Whose Hand is the life of Muhammad; the distance between two leaves of the door from their supporting frames is as the distance between Mecca and Hajar or Hajar and Mecca. I do not remember how he said it whether Mecca and Hajar or Hajar and Mecca.	The Chapter on Allah And Prophets And Comanions in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-21177		Aisha Allah be pleased with her reported that she had bought Barira from the people of Ansar; but they laid down the condition that the right of inheritance would vest in them ; whereupon Allah Messenger ﷺ said: The right of inheritance vests with one who shows favour who emancipates and Allah Messenger may peacebe upon him gave her the choice either to retain her matrimonial alliance or break it. Her husband was a slave. She Barira also gave Aisha some meat as gift. Allah Messenger ﷺ said: I wish you could prepare cook for us out of this meat. Aisha said; It has been given as charity to Barira; whereupon he said: That is charity for her and gift for us.	The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21181		Aisha Allah be pleased with her. the wife of Allah Apostle ﷺ said: Three are the Sunan usages that we came to know in case of Bairara. She was given option in regard to her husband when she was emancipated. Sbe was given meat as charity. Allah Messenger way ﷺ visited me when an earthen pot with meat in it was placed on the fire. He asked for food and be was given bread with ordinary meat usually cooked in the house. Thereupon he Allah Messenger said: Dont I see the earthen pot on fire with meat in it? They said: Yes. Allah Messenger; there is meat in it which was given as charity to Barira. We did not deem it advisable that we should give you that to eat; whereupon he said: It is charity for her; but it is gift for us. Allah Apostle ﷺ also said: The right of inheritance vests with one who emancipates.	The Chapter on Inheritance And Charity in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-22768		Tawus reported on the authority of Ibn Abbas Allah be pleased with them that Zaid Bin Arqam went to him Ibn Abbas and said: Narrate how you informed me about the meat of the game presented to the Messenger of Allah ﷺ as he was in the state of Ihram. Thereupon he said: He was presented with a slice of the meat of game; but he returned it to him who presented it saying: We are not going to eat it; as we are in the state of Ihram.	The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-22772		Abdullah Bin Abu Qatada reported: My father went with the Messenger of Allah ﷺ in the year of Hudaibiya. His Companions entered upon the state of Ihram whereas he did not; for it was conveyed to the Messenger of Allah ﷺ that the enemy was hiding at Ghaiqa. The Messenger of Allah ﷺ went forward. He Abu Qatada said: Meanwhile I was along with his Companions; some of them smiled to one another As I cast a glance I saw a wild ass. I attacked It with a spear and held it; and begged for their i. e. of his companions assistance; but they refused to help me and we ate its meat. But we were afraid lest we should be separated from the Messenger of Allah. So I proceeded on with a view to seeking the Messenger of Allah ﷺ. Some- times Idashed my horse and sometimes I made it run at a leisurely pace keeping pace with others. In the meanwhile I met a person from Banfu Ghifar in the middle of the night. I said to him: Where did you meet the messenger of Allah ﷺ ? He said: I left him at Tabin and he intended to halt at Suqya to spend the afternoon. I met him and said: Messenger of Allah. your Companions convey salutations and benedictions of Allah to you and they fear that they may not be separated from you and the enemy may do harm to you ; so wait for them; and he the Holy Prophet waited for them. I said: Messenger of Allah; I killed a game and there is left with me some of the meat. The Apostle of Allah ﷺ said to his people: Eat it. And they were in the state of Ihram.	The Chapter on Horses And Ihram in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-22773		Abdullah Bin Abu Qatada reported on the authority of his father Allah be pleased with him : The Messenger of Allah ﷺ set out for Pilgrimage and we also set out along with him. He Abu Qatada said: There proceeded on some of his Companions and Abu Qatada was one of them. He the Prophet said: You proceed along the coastline till you meet me. He Abu Qatada said: So they proceeded ahead of the Prophet of Allah ﷺ ; all of them had entered upon the state of Ihram; except Abu Qatada; he had not put on ihram. As they went on they saw a wild ass; and Abu Qatada attacked it and cut off its hind legs. They got down and ate its meat. They said: We ate meat In the state of Ihram. They carried the meat that was left of it. As they came to the Messenger of Allah way ﷺ they said: Messenger of Allah; we were in the state of Ihram whereas Abu Qatada was not. We saw a wild ass and Abu Qatada attacked it and cut off its hind legs. We got down and ate its meat and we thus ate the meat of a game while we were In the state of Ihram. We have carried to you what was left out of its meat. Thereupon he the holy Prophet said: Did anyone among you command him to hunt or point to him with anything to do so ? They said: No. Thereupon he said: Then eat what is left out of its meat.	The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 8 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10427		Narrated Jabir: The Messenger of Allah ﷺ allowed us to eat horse meat; and he forbade us from eating donkey meat.He said: There is something on this from Asma Bin Abi Bakr. Abu Eisa said: This Hadith isHassan Sahih. This is how it was reported by more than one narrator; from Amr Bin Dinar from Jabir. Hammad Bin Zaid reported it from Amr Bin Dinar from Muhammad Bin Ali; from Jabir. The narration of Ibn Uyainah no. 1793 is more correct. He said: I heard Muhammad saying: Sufyan Bin Uyainah is better at memorizing than Hammad Bin Zaid.	The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, Chapter on What Has Been Related About Eating Horse Meat in Sunan AlTermithi
SunanAlTermithi-017-001-10469			The Chapter on Family And Judgments in HodHood Indexing, Chapter on What Has Been Related About Increasing The Water In The Broth in Sunan AlTermithi
SunanAlTermithi-017-001-10475			The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, Chapter on What Has Been Related About Which Meat The Messenger Of Allah Used To Like Most in Sunan AlTermithi
SunanAlTermithi-017-001-7370		AlBara Bin Azib narrated: Allah Messenger was asked about performing Ablution for camel meat. He said: Perform Ablution for it. He Was asked about Ablution after eating goat meat. So he said: Do not perform Ablution for it.	The Chapter on Ablution And Eating Meat And Drinks in HodHood Indexing, Chapter on What Has Been Related About Wudu From Camel Meat in Sunan AlTermithi
SunanAlTermithi-017-001-7542		Narrated Umm Habibah bint AlIrbad: From her father: On the day of Khaibar; the Messenger of Allah ﷺ prohibited eating the meat of every predator that has canine teeth; the meat of every bird that has talons; the meat of the domestic donkey; the Mujath-thamah; the Khalisah; and from having relations with a pregnant slave until she gives birth to what is in her womb.Muhammad Bin Yahya said: Abu Aasi m was asked about Mujath-thamah and he said: To ensnare a bird or something and then shoot it. He was asked about Khalisah; so he said: Prey that a man finds with a wolf or a predator; then he takes it from him but it dies in his hand before it can be slaughtered.	The Chapter on Knowledge In Religion in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked to Eat Masburah in Sunan AlTermithi
SunanAlTermithi-017-001-7584		Narrated AlBara Bin Azib : The Messenger of Allah ﷺ delivered a sermon to us on the Day Of AlNahr and he said: None of you should slaughter until he performs the Prayer. He said: So my maternal uncle stood and said: O Messenger of Allah; this is the day in which meat is disliked; and I hastened my sacrifice to feed my family and the people of my dwellings - or - my neighbors. He said: Repeat your slaughter with another. He said: O Messenger of Allah ﷺ I have a kid that has better meat than my sheep; should I slaughter it? He said: Yes; and it is better and it will suffice for you; but a Jadha will not be accepted after you.	The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on What Has been Related About Slaughtering After The Salat in Sunan AlTermithi
SunanAlTermithi-017-001-9931		Narrated Ikrimah: from Ibn Abbas: A man came to the Prophet ﷺ and said: O Messenger of Allah! When I consume meat and I get around women; my desires get the best of me. So I made meat unlawful for myself. So Allah revealed: O you who believe! Make not unlawful the good things which Allah has made lawful to you; and transgress not. Verily Allah does not like the transgressors. And eat of the things which Allah has provided for you; lawful and good 5:87-88.	The Chapter on Agriculture In The Sanctuary Of Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11970		It was narrated that AlBara Bin Azib said: The Messenger of Allah addressed us on the Day of Sacrifice and said: whoever prays as we pray nand offers the sacrtifice as we do; has done the rituals properly. Whoever offered the sacrifice before the prayer; that is just a sheep for meat. Abu Burdah said: O Messengers of Allah; by Allah; I offered my sacrifice before I went out to pray. I knew that this day is a day of eating and drinking; so I hastened to eat and to feed my family and my neighbors. The Messenger of Allah said: The Messenger of Allah said; That was just a sheep for meat. He said: I have a Jadhah goat that is better than two sheep for meat; will it suffice for me as a sacrifice ? He said: Yes; but it will never suff8ice for anyone after you. Sahih	The Chapter on Animal Sacrifice Sheep in HodHood Indexing, Chapter on Slaughtering One Sacrifice Before the Imam in Sunan AlNasai
SunanAlNasai-017-001-11971		It was narrated that Anas said: The Messenger of Allah said on the Day of Sacrifice: Whoever slaughtered his sacrifice before the prayer; let him repeat it. A man stood up and said: O Messenger of Allah; this is a day when people want to eat meat. He mentioned that his neighbors were poor and it was as if the Messenger of Allah believed him. He said: I have a Jadhah that is dearer to me than tow sheep for meat.; So he granted him a concession allowing him to sacrifice it but I do not know whether it applied to anyone else or not. Then he went toward two rams and sacrificed them. Sahih	The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on Slaughtering One Sacrifice Before the Imam in Sunan AlNasai
SunanAlNasai-017-001-12002		It was narrated from Ibn Khabbab - who is Abdullah Bin Khabbab - that: Abu Sa eed AlKahudri arrived from a jouney and his family offered him some meat from the sacrificial animal. He said: I am not going to eat it until I ask about it; So he went to his half-brother through his mother; Qatadah Bin AlNu man who had been presently at Badr; and asked him about that. He said: The opposite of what you were forbidden occurred after that; and Permission was granted to eat the sacrificial meat after three days Sahih	The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on Permission To Do That in Sunan AlNasai
SunanAlNasai-017-001-12003		It was narrated from Abu Saeed AlKhudri that: the Messenger of Alllah forbade Eating the meat of sacrificial animals after three days. Then Qatadh Bin AlNu man; who was brother of Abu Saeed through his mo0ther; and had been present at Badr; came and they offered him some of the meat.He said: Didnt the Messenger of Allah forbid it? Abu Sa eed said: Something happened later. The Messenger of Allah forbade us to eat it for more than three days; then he allowed us to eat it and store it. Sahih	The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on Permission To Do That in Sunan AlNasai
SunanAlNasai-017-001-12005		It was narrated from Ibn Buraidah that his fhater said: The Messenger of Allah said: I used to forbid you from eating the meat of sacrificial animals after three days; and to make Nadidh except in a water skin; and to visit graves. But now eat whatever you want of the meat; or take some with you when traveling or store it: and whoever wants to visit graves; it will remind him of the Hereafter; and drink; but beware of any kind of intoxicant. Sahih	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Permission To Do That in Sunan AlNasai
SunanAlNasai-017-001-12006		It was narrated that Aisha said: Some Bedouins came to AlMadinah at the time of Eid AlAdha and the Messenger of Allah said: Eat; and store the meat for three days. After that they said: O Messenger of Allah; the people used to benefit form their sacrifices by melting down the fat; and also making water skins from them. He said: Why are you asking? He said: Because you forbade us form keeping the meat of the sacrificial animals. He said: I only forbade that because of the Bedouins who came. Now eat it; store it and give it in charity; Sahih	The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on Storing Meat From The Sacrificial Animals in Sunan AlNasai
SunanAlNasai-017-001-12355		It was narrated from Ibn Abbas that: Khalid Bin AlWalid said that he entered upon Maimunah bint AlHarith; who was his maternal aunt; with the Messenger of Allah; and some meat of a mastigure was offered to the Messenger of Allah The Messenger of Allah would not eat anything until he knew what it was. One of the women said: Why dont you tell the Messenger of Allah what he is eating? So she told him that it was the meat of a mastigure; and he stopped eating. Khalid said: I asked the Messenger of Allah Is it Haram? He said: No but it is a food that is no9t known in the land of my people; and I find it distasteful. Khalid said: I pulled it over toward myself and ate it; and the Messenger of Allah was watching me. And Ibn AlAsamm narrated it from Maimunah; and he was in her apartment.	The Chapter on Farming And Irrigation Lizards in HodHood Indexing, Chapter on Mastigures in Sunan AlNasai
SunanAlNasai-017-001-12392		It was narrated that Jabir said: The Messenger of Allah sent us with Abu Ubaidah and we numbered over three hundred men. He supplied us with a sack of dates and gave them out by the handful. When he ran short; he gave us one date at a time; until we used to suck on it like an infant; and we would drink water with it. When we ran out of them it became very difficult for us. We used to hit the Khabat leaves with our bows to knock them down and swallow them; then drink water with it. We became known as Jaish AlKhabat the Khabat army. Then; when we were about to turn inland; we saw a beast like a hill; caloled AlAnbar. Abu Ubaidah said: It is dead meat; do not eat it. Then he said: The army of the Messenger of Allah in the cause of Allah; the Mighty and Sublime; and we are forced by necessity; eat in the name of Allah. So we arte from it and we made some if it into jerked meat. Thirteen men could sit in its eye-socket. Abu Ubaidah took one of its ribs and seated a man on the biggest camel that the people had; and they passed beneath it. When we came to the Messenger of Allah; he said: What kept you so long? We said: The Quraish and we told him about the beast. He said: That is provision that Allah granted to you. Do you have anything of it with you? We said: Yes.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Dead Meat From The Sea in Sunan AlNasai
SunanAlNasai-017-001-13376		It was narrated from Nubaishah; a man of Hudhail; that the Prophet said: I used to forbid you to store the meat of the sacrifices for more than three days so that there would be enough for everyone. But now Allah; the mighty and sublime; has bestowed plenty upon us; so eat some; give some in charity and store some; For these days are the days of eating; drinking and remembering Allah. A man said: O Messenger of Allah; we used to sacrifice the Atirah during the Aljahiliyah in Rajab; what do you command us to do? He said: Sacrifice to Allah; the Mighty and Sublime; whatever month it is; do good for the sake of Allah; the Mighty and Sublime; and feed the poor. He said: O Messenger of Allah; we used to sacrifice the Fara during the Aljahiliyah; what do you command us to do? He said: For every flock of grazing animals; feed the firstborn as you feed the rest of your flock; until it reaches an age where it could be used to carry loads; then sacrifice it; and give its meat in charity to the wayfarer; for that is good.	The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on The Explanation Of Atirah in Sunan AlNasai
SunanAlNasai-017-001-14947		It was narrated that Aisha; the wife of the Prophet; said: Three Sunan were established because of Barirah. One of those Sunan was that she was set free and was given the choice concerning her husband; the Messenger of Allah said: AlWala is to the one who set the slave free; and the Messenger of Allah entered when some meat was being cooked in a pot; but bread and some condiments were brought to him. He said: Do I not see a pot in which some meat is being cooked? They said: Yes; O Messenger of Allah; that is meat that was given in charity to Barirah and you do not eat food given in charity. The Messenger of Allah said: It is charity for her and a gift for us.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on Giving A Slave Woman The Choice in Sunan AlNasai
SunanAlNasai-017-001-14953		It was narrated from Aisha that she bought Barirah from some of the Ansar who stipulated that her Wala should go to them. The Messenger of Allah said: AlWala is to the one who did the favor of setting the slave free. The Messenger of Allah gave her the choice; as her husband was a slave. And she gave some meat to Aisha as a gift; and the Messenger of Allah said: Why dont you give me some of this meat? Aisha said: It was given in charity to Barirah. He said: It is a charity for her; and a gift for us.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on Giving The Choice To A Slave Woman Who Has Been Set Free And Whose Husband Is Still A Slave in Sunan AlNasai
SunanAlNasai-017-001-15503		It was narrated that AlBara said: The Messenger of Allah ﷺ addressed us on the day of AlNahr after the prayer; then he said: Whoever prays and offers the sacrifice as we do; his ritual is complete; and whoever offers the sacrifice before the prayer; that is just ordinary meat. Abu Burdah Bin Niyar said: O Messenger of Allah ﷺ ; by Allah; we offered the sacrifice before I came out to the prayer; because I knew that today is the day of eating and drinking; so I hastened to do it and I ate of it and fed it to my family and neighbors. The Messenger of Allah ﷺ said: That is just a sheep for meat. He said: I have a jadhaah that is better than two meaty sheep; will that be sufficient as a sacrifice for me? He said: Yes; but it will not be sufficient for anyone after you.	The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on Imam urging the people to give charity in Sunan AlNasai
SunanAlNasai-017-001-15970		It was narrated that Ibn Abbas said: Zaid Bin Arqam came and Ibn Abbas said to him; reminding him: What did you tell me about the game meat that was given to the Messenger of Allah when he was in Ihram? He said: Yes; a man gave him a piece of game meat but he returned it and said: We cannot eat it; we are in Ihram.	The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on What Game The Muhrim Is Not Permitted To Eat in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25251		Anas said when some meat was brought to the Prophet SAWS ; he asked What is this? He was told this is a thing meat ; which was given as sadaqah to Barirah. Thereupon; he said it is sadaqah for her and a gift to us.	The Chapter on Gifts And Charity in HodHood Indexing, Chapter on A Poor Man Can Give A Gift From The Sadaqah To A Rich Man in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29169		Narrated Thawban: The Messenger of Allah ﷺ sacrificed during a journey and then said: Thawban; mend the meat of this goat. I then kept on supplying its meat until we reached Medina.	The Chapter on Almadinah And Worship in HodHood Indexing, Chapter on Regarding A Traveler Slaughtering in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29172		Narrated Ibn Abbas: The verse: So eat of meats on which Allah name hath been pronounced and the verse: Eat not of meats on which Allah name hath not been pronounced were abrogated; meaning an exception was made therein by the verse: The food of the people of the Book is lawful unto you and yours is lawful unto them.	The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on Regarding The Animals Slaugthered By The People Of Book in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29777		Narrated Umayr; client of AbulLahm: I was present at Khaybar along with my masters who spoke about me to the Messenger of Allah ﷺ. He ordered about me; and a sword was girded on me and I was trailing it. He was then informed that I was a slave. He; therefore; ordered that I should be given some inferior goods.Abu Dawud said: This means that he the Prophet did not allot a portion of the spoils.Abu Dawud said: Abu Ubaid said: As he the narrator Abi AlLahm made eating meat unlawful on himself; he was called Abi AlLahm one who hates meat.	The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on Regarding A Woman And A Slave Being Given Something From The Spoils in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34736		Yahya related to me from Malik from Yahya Ibn Said that Umar Ibn AlKhattab said; Beware of meat. It has addictiveness like the addictiveness of wine. Yahya related to me from Malik from Yahya Ibn Said that Umar Ibn AlKhattab saw Jabir Ibn Abdullah carrying some meat. He said; What is this? He said; Amir Almuminin. We desired meat and I bought some meat for a dirham. Umar said; Does one of you want to fill his belly apart from his neighbour or nephew? How can you overlook this ayat? You squandered your good things in the life of this world and sought comfort in them. Surat 46 ayat 20.	The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-35099		Yahya related to me from Malik from Abuz-Zinad that Said Ibn AlMusayab said; Bartering live animals for dead meat is forbidden. Abuz-Zinad said; I said to Said Ibn Mousayab; What do you think of a man buying an old camel for 10 sheep? Said said; If he buys it to slaughter it; there is no good in it. Abuz-Zinad added; All the people i.e. companions that I have seen forbade bartering live animals for meat. Abuz-Zinad said; This used to be written in the appointment letters of governors in the time of Aban Ibn Uthman and Hisham Ibn Ismail.	The Chapter on Forbidden Financial Transaction in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35100		Malik said; It is the generally agreed on way of doing things among us that the meat of camels; cattle; sheep and so on is not to be bartered one for one; except like for like; weight for weight; from hand to hand. There is no harm in that. If it is not weighed; then it is estimated to be like for like from hand to hand. Malik said; There is no harm in bartering the meat of fish for the meat of camels; cattle; and sheep and so on two or more for one; from hand to hand. If delayed terms enter the transaction however; there is no good in it. Malik said; I think that poultry is different from the meat of cattle and fish. I see no harm in selling some of it for something different; more of one than another; from hand to hand. None of that is to be sold on delayed terms.	The Chapter on Hand Gestures Satan And Usury in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35165		Yahya related to me from Malik from Hisham Ibn Urwa that his father; Urwa Ibn AlZubair made an aqiqa for his male and female children of a sheep each. Malik said; What we do about the aqiqa is that if someone makes an aqiqa for his children; he gives a sheep for both male and female. The aqiqa is not obligatory but it is desirable to do it; and people continue to come to us about it. If someone makes an aqiqa for his children; the same rules apply as with all sacrificial animals - one-eyed; emaciated; injured; or sick animals must not be used; and neither the meat or the skin is to be sold. The bones are broken and the family eat the meat and give some of it away as sadaqa. The child is not smeared with any of the blood.	The Chapter on Live Stock Milk And Graze in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35212		Yahya related to me from Malik from Rabia Ibn Abi Abdulrahman from AlQasim Ibn Muhammad that Aisha umm Almuminin; said; There were three sunnas established in connection with Barira: firstly was that when she was set free she was given her choice about her husband; secondly; the Messenger of Allah; may Allah bless him and grant him peace; said about her; The right of inheritance belongs to the person who has set a person free; thirdly; the Messenger of Allah; may Allah bless him and grant him peace; came in and there was a pot with meat on the boil. Bread and condiments were brought to him from the stock of the house. The Messenger of Allah; may Allah bless him and grant him peace; said; Didnt I see a pot with meat in it? They said; Yes; Messenger of Allah. That is meat which was given as sadaqa for Barira; and you do not eat sadaqa. The Messenger of Allah; may Allah bless him and grant him peace; said; It is sadaqa for her; and it is a gift for us.	The Chapter on Peace And Satan in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35382		Yahya related to me from Malik from Abdullah Ibn Abi Bakr that Abdullah Ibn Waqid said; The Messengerof Allah; may Allah bless him and grant him peace; forbade eating the meat from sacrificial animals after three days. Abdullah Ibn Abi Bakr said; I mentioned that to Amra bint Abdulrahman and she affirmed that he had spoken the truth as she had heard Aisha; the wife of the Prophet; may Allah bless him and grant him peace; say; Some people from the desert came at the time of the sacrifice in the time of the Messenger of Allah; may Allah bless him and grant him peace; so the Messenger of Allah; may Allah bless him and grant him peace; said; Store up for three days; and give what is left over as sadaqa. She said that afterwards some one said to the Messenger of Allah; may Allah bless him and grant him peace; that people had been accustomed to make use of their sacrificial animals; melting the fat and curing the skins. The Messenger of Allah; may Allah bless him and grant him peace; said; What about that? They said; You have forbidden the meat of sacrificial animals after three days. The Messenger of Allah; may Allah bless him and grant him peace; said; I only forbade you for the sake of the people who were coming to you. Eat; give sadaqa and store up. By these people; he meant the poor people who were coming to Madina.	The Chapter on Granting Peace in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35383		Yahya related to me from Malik from Rabia Ibn Abi Abdulrahman that Abu Said alKhudri returned from a journey and his family gave him some meat. He asked whether it was meat from the sacrifice. They replied that it was. Abu Said said; Didnt the Messenger of Allah; may Allah bless him and grant him peace; forbid that? They said; There has been a new command from the Messenger of Allah; may Allah bless him and grant him peace; since you went away. Abu Said went out and made enquiries about it and was told that the Messenger of Allah; may Allah bless him and grant him peace; had said;I forbade you before to eat meat of the sacrifice after three days; but now eat; give sadaqa and store up. I forbade you before to make nabidh by soaking raisins or dates in water ; but now make nabidh; but remember every intoxicant is haram.I forbade you to visit graves; but now visit them; and do not use bad language.	The Chapter on Forbidden Gold Utensils in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35593		Yahya related to me from Malik from Zayd Ibn Aslam from his father that he said to Umar Ibn AlKhattab; There is a blind camel behind the house; soUmar said; Hand it over to a household so that they can make some use of it. He said; But she is blind. Umar replied; Then put it in a line with other camels. He said; How will it be able to eat from the ground? Umar asked; Is it from the livestock of the jizya or the zakat? and Aslam replied; From the livestock of the jizya. Umar said; By AIIah; you wish to eat it. Aslam said; It has the brand of the jizya on it. So Umar ordered it to be slaughtered. He had nine platters; and on each of the platters he put some of every fruit and delicacy that there was and then sent them to the wives of the Prophet; may Allah bless him and grant him peace; and the one he sent to his daughter Hafsa was the last of them all; and if there was any deficiency in any of them it was in Hafsa portion. He put meat from the slaughtered animal on the platters and sent them to the wives of the Prophet; may Allah bless him and grant him peace; and he ordered what was left of the meat of the slaughtered animal to be prepared. Then he invited the Muhajirun and the Ansar to eat it. Malik said; I do not think that livestock should be taken from people who pay the jizya except as jizya.	The Chapter on Live Stock And Sheep Grazing in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35810		Yahya related to me from Malik; from Hisham Ibn Urwa; from his father; that AlZubair Ibn AlAwam used to take dried gazelle meat safif AlDhiba as provisions while he was in ihram. Malik said; Safif are dried strips of meat.	The Chapter on Food And Invitations in HodHood Indexing, The Book of Hajj in Muwata Malik