Payment

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The word Payment is a stemmed form of the following words:

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Payment in Wikipedia

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Payment References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlTaubah Ayah 98	Surat AlTaubah	-0.76		113	Heareth knoweth, Desert arab, Payment fine, Arab payment, Watch disast, Fine watch, Disast disast, Evil heareth, Disast evil	وَمِنَ الْأَعْرَابِ مَنْ يَتَّخِذُ مَا يُنْفِقُ مَغْرَمًا وَيَتَرَبَّصُ بِكُمُ الدَّوَائِرَ عَلَيْهِمْ دَائِرَةُ السَّوْءِ وَاللَّهُ سَمِيعٌ عَلِيمٌ	Some of the desert Arabs look upon their payments as a fine, and watch for disasters for you: on them be the disaster of evil: for Allah is He That heareth and knoweth (all things).
Surat AlNisa Ayah 12	Surat AlNisa	-0.2		92	Legaci debt, Payment legaci, Leav child, Knowing forbear, Brother sister, Thu ordain, Child leav, Left brother, Child payment, Share half, Ordain knowing, Leave share, Half leav, Sister share, Share leav, Ascend descendants, Debt woman, Inherit question, Wive leave, Left ascend, Question left, Woman inherit, Descendants left, Loss caus, Debt loss, Caus thu, Debt leave, Share payment	وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَمْ يَكُنْ لَهُنَّ وَلَدٌ فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ مِمَّا تَرَكْنَ مِنْ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ إِنْ لَمْ يَكُنْ لَكُمْ وَلَدٌ فَإِنْ كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُمْ مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ وَإِنْ كَانَ رَجُلٌ يُورَثُ كَلَالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ فَإِنْ كَانُوا أَكْثَرَ مِنْ ذَلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ وَصِيَّةً مِنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَلِيمٌ	In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.
Surat AlNisa Ayah 11	Surat AlNisa	-0.06		92	Legaci debt, Payment legaci, Deceas left, Brother sister, Third inherit, Inherit deceas, Left brother, Share half, Ordain knowing, Children inherit, Left children, Direct children, Parent children, Debt parent, Share third, Children children, Inherit share, Settl portion, Parent child, Inherit male, Parent heirs, Daughters share, Benefit settl, Equal femal, Children parent, Male portion, Children nearest, Heirs deceas, Knowing alwise, Nearest benefit, Sister distribut, Distribut case, Left child, Half parents, Femal daughters, Portion equal, Share inherit, Parents share, Portion ordain	يُوصِيكُمُ اللَّهُ فِي أَوْلَادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ فَإِنْ كُنَّ نِسَاءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِنْ كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كَانَ لَهُ وَلَدٌ فَإِنْ لَمْ يَكُنْ لَهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلِأُمِّهِ الثُّلُثُ فَإِنْ كَانَ لَهُ إِخْوَةٌ فَلِأُمِّهِ السُّدُسُ مِنْ بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا فَرِيضَةً مِنَ اللَّهِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا	Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
Surat AlMumtahanah Ayah 10	Surat AlMumtahanah	0.19		91	Full knowledg, Knowledg wisdom, Believ women, Spent dower, Judg justic, Command judg, Unbeliev law, Law wive, Unbeliev women, Unbeliev spent, Refugees examin, Guardianship unbeliev, Wive unbelievers, Spent dowers, Faith ascertain, Dowers unbeliev, Dower women, Dower hold, Send unbeliev, Blame marri, Unbelievers unbeliev, Women spent, Women refugees, Test faith, Marri payment, Husband pai, Ascertain believers, Payment dower, Dower blame, Women such, Hold guardianship, Such command, Believers send, Justic full, Law husband, Pai unbeliev, Examin test	يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ اللَّهُ أَعْلَمُ بِإِيمَانِهِنَّ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَاتٍ فَلَا تَرْجِعُوهُنَّ إِلَى الْكُفَّارِ لَا هُنَّ حِلٌّ لَهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّ وَآتُوهُمْ مَا أَنْفَقُوا وَلَا جُنَاحَ عَلَيْكُمْ أَنْ تَنْكِحُوهُنَّ إِذَا آتَيْتُمُوهُنَّ أُجُورَهُنَّ وَلَا تُمْسِكُوا بِعِصَمِ الْكَوَافِرِ وَاسْأَلُوا مَا أَنْفَقْتُمْ وَلْيَسْأَلُوا مَا أَنْفَقُوا ذَلِكُمْ حُكْمُ اللَّهِ يَحْكُمُ بَيْنَكُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ	O ye who believe! When there come to you believing women refugees, examine (and test) them: Allah knows best as to their Faith: if ye ascertain that they are Believers, then send them not back to the Unbelievers. They are not lawful (wives) for the Unbelievers, nor are the (Unbelievers) lawful (husbands) for them. But pay the Unbelievers what they have spent (on their dower), and there will be no blame on you if ye marry them on payment of their dower to them. But hold not to the guardianship of unbelieving women: ask for what ye have spent on their dowers, and let the (Unbelievers) ask for what they have spent (on the dowers of women who come over to you). Such is the command of Allah: He judges (with justice) between you. And Allah is Full of Knowledge and Wisdom.
Surat AlTaubah Ayah 99	Surat AlTaubah	0.37		113	Forgiving merci, Admit merci, Desert arab, Merci forgiving, Bring nearer, Merci forgiv, Prayer aye, Last payment, Nearer obtain, Arab last, Aye bring, Nearer admit, Gift bring, Piou gift, Payment piou, Obtain prayer	وَمِنَ الْأَعْرَابِ مَنْ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَتَّخِذُ مَا يُنْفِقُ قُرُبَاتٍ عِنْدَ اللَّهِ وَصَلَوَاتِ الرَّسُولِ أَلَا إِنَّهَا قُرْبَةٌ لَهُمْ سَيُدْخِلُهُمُ اللَّهُ فِي رَحْمَتِهِ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	But some of the desert Arabs believe in Allah and the Last Day, and look on their payments as pious gifts bringing them nearer to Allah and obtaining the prayers of the Messenger. Aye, indeed they bring them nearer (to Him): soon will Allah admit them to His Mercy: for Allah is Oft-forgiving, Most Merciful.

In Hadith Text Books

Payment In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1262		Narrated Abdullah Bin AlSadi: That when he went to Umar during his Caliphate. Umar said to him; Havent I been told that you do certain jobs for the people but when you are given payment you refuse to take it? Abdullah added: I said; Yes. Umar said; Why do you do so? I said; I have horses and slaves and I am living in prosperity and I wish that my payment should be kept as a charitable gift for the Muslims. Umar said; Do not do so; for I intended to do the same as you do. Allah Messenger ﷺ s used to give me gifts and I used to say to him; Give it to a more needy one than me. Once he gave me some money and I said; Give it to a more needy person than me; whereupon the Prophet ﷺ said; Take it and keep it in your possession and then give it in charity. Take what ever comes to you of this money if you are not keen to have it and not asking for it; otherwise i.e.; if it does not come to you do not seek to have it yourself.	The Chapter on Gifts And Mothers in HodHood Indexing, Chapter on The salaries of rulers and those employed to administer the funds in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18227		Abdullah Bin Kaab Bin Malik reported from his father that he pressed in the Masjid Ibn Abu Hadrad for the payment of the debt that he owed to him during the lifetime of Allah Messenger ﷺ. In this altercation their voices became loud; until Allah Messenger ﷺ heard them; while he was in the house; so Allah Messenger ﷺ came out towards them; and he lifted the curtain of his apartment and he called upon Kaab Bin Malik and said: O Ka Bin He said: At thy beck and call; Allah Messenger. He pointed out with the help of his hand to remit half of the loan due to him. Kaab said: Allah Messenger; I am ready to do that; whereupon Allah Messenger ﷺ said to Ibn Abu Hadrad : Stand up and make him the payment of the rest.	The Chapter on Mother And Ansar in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-18229		Kaab Bin Malik reported that he made a demand for the payment of the debt that Ibn Abu Hadrad owed to him. This hadith is narrated through another chain of transmitters and the words are : He had to get the loan from Abdullah Bin Hadrad AlAslami. He met him and pressed him for payment. There was an altercation between them; until their voices became loud. There happened to pass by them Allah Messenger ﷺ and he said: O Kaab and pointed out with his hand in such a way as he meant half. So he got half of what he Ibn Abu Hadrad owed to him and remitted the half.	The Chapter on Financial Transactions And Gold in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-18306		Ubida Bin AlSimit Allah be pleased with him reported Allah Messenger ﷺ as saying: Gold is to be paid for by gold; silver by silver; wheat by wheat; barley by barley; dates by dates; and salt by salt; like for like and equal for equal; payment being made hand to hand. If these classes differ; then sell as you wish if payment is made hand to hand.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-18362		Ibn Abbas Allah be pleased with them reported that when Allah Messenger ﷺ came to Medina and the people were paying in advance for the fruits; etc. ; he said to them: He who makes an advance payment should not make advance payment except for a specified measure and weight and for a specified period.	The Chapter on Financial Transactions And Gold in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-21174		Aisha Allah be pleased with her reported: Barira came to me and said: My family owners have made contract with me for granting freedom for nine uqiyas of silver payable in nine years; one uqiya every year. Help me in making this payment. I said to her: If your family so desires; I am prepared to make them the full payment in one instalment; and thus secure freedom for you; but the right of inheritance will vest in me; if I do so. She Barira made a mention of that to her family; but they refused except on the condition that the right of inheritance would vest in them. She came to me and made mention of if She Aisha said: I scolded her. She Barira said: By Allah; it is not possible they will never agree to it. And as she was saying it; Allah messenger ﷺ heard; and he asked me; I informed him and he said: Buy her and emancipate her; and let the right of inherit- ance vest in them; for they cannot claim it rightfully since the right of inherritance vests with one who emancipates the slave; therefore; these people have no right to lay such false claims. And I did so. She Aisha said: Then Allah Messenger ﷺ delivered a sermon in the evening. He extolled Allah and praised Him with what He deserves; and then said afterwards;: What has happened to the people that they lay down conditions which are not found in the Book of Allah? And the condition which is not found in the Book of Allah is invalid; even if its number is one hundred. The Book of Allah is more true than any other deed and the condition laid down by Allah is more binding than any other condition. What has happened to the people among you that someone among you says: Emancipate so and so; but the right of inheritance vests in me? Verily; the right of inheritance vests in one who emancipates.	The Chapter on Inheritance And Wealth in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-22329		Ibn Abbas Allah be pleased with both of them reported: A woman came to the Messenger of Allah ﷺ and said: My mother has died; and fasts of a month are due from her. Thereupon he said: Dont you see that if debt was due from her; would you not pay it? She said: Yes I would pay on her behalf. Thereupon he said: The debt of Allah deserves its payment more than the payment of anyone else.	The Chapter on Debt And Creditors And Payments in HodHood Indexing, Chapter on 27 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14876		Abdullah Bin AlSadi narrated that he came to Umar Bin AlKhattab during his Caliphate and Umar said to him: I heard that you do some jobs for the people but when payment is given to you; you refuse it. I said: that is so. Umar; may Allah be pleased with him; said: Why do you do that? I said: I have horses and slaves and am well off; and I wanted my work to be an act of charity toward the Muslims. Umar said to him: Do not do that. I used to want the same thing as you. The Messenger of Allah used to give me payment and I would say; Give it to someone who is more in need of it that I am. But the Messenger of Allah said: Take it and keep it or give it in charity. Whatever comes to you of this wealth when you are not hoping for it and not asking for it; take it; and whatever does not; then do not wish for it.	The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on One To Whom Allah The Mighty And Sublime Gives Wealth Without Him Asking For It in Sunan AlNasai
SunanAlNasai-017-001-14877		Abdullah Bin AlSadi narrated that he came to Umar Bin AlKhattab during his Caliphate and Umar said to him: I heard that you do some jobs for the people but when payment is given to you; you do not like it. I said: Yes that is so. He said: Why do you do that? I said: I have horses and slaves and well off; and I wanted my work to be an act of charity toward the Muslims. Umar said to him: Do not do that. I used to want the same thing as you. The Messenger of Allah used to give me payment and I would say; Give it to someone who is more in need of it than I am until; on one occasion; the Prophet gave me payment and I said: Give it to someone who is more in said: Take it and keep it or give it in charity. Wealth when you are not hoping for it and not asking for it; take it; and whatever does not; then do not wish for it.	The Chapter on Idolaters And Infidels And Disbelieve in HodHood Indexing, Chapter on One To Whom Allah The Mighty And Sublime Gives Wealth Without Him Asking For It in Sunan AlNasai
SunanAlNasai-017-001-14951		It was narrated that Aisha said: Barirah made a contract that she would be freed in return for nine Awaq; one Uqiyah to be paid each year. She came to Aisha asking for help and she said: No; not unless they agree to accept the sum in one payment; and that the Wala will go to me. Barirah went and spoke to her masters but they insisted that the Wala should be for them. She came to Aisha and the Messenger of Allah came; and she told her what her masters had said. She said: No; by Allah; not unless Wala is to me. The Messenger of Allah said: What is this? She said: O Messenger of Allah; Barirah came to me and asked me to help her with her contract of manumission; and I said no; not unless they agree to accept the sum in one payment; and that the Wala will be for me. She mentioned that to her masters and they insisted that the Wala should be for them. The Messenger of Allah said: Buy her; and stipulate that the Wala is for the one who sets the slave free. Then he stood up and addressed the people and said: What is the matter with people who stipulate conditions that are not in the Book of Allah; the Mighty and Sublime? They say: I set so-and-so free but the Wala will be to me. Every condition that is not in the Book of Allah; the Mighty and Sublime; is a false condition; even if there are a hundred conditions. And the Messenger of Allah gave her the choice with regard to her husband who was still a slave; and she chose herself. Urwah said: If he had been free the Messenger of Allah would not have given her the choice.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Giving The Choice To A Slave Woman Who Has Been Set Free And Whose Husband Is Still A Slave in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25236		Qabisah Bin Mukhiriq AlHilali said : I became a guarantor for a payment; and I came to Messenger of Allah ﷺ. He said: Wait till I receive the sadaqah and I shall order it to be given to you. He then said : Begging; Qabisah; is allowable only to one of three classes: a man who has become a guarantor for a payment to whom begging is allowed till he gets it; after which he must stop begging ; a man who has been stricken by a calamity and it destroys his property to whom begging is allowed till he gets what will support life or he said; what will provide a reasonable subsistence ; and a man who has been smitten by poverty; about whom three intelligent members of his people confirm by saying: So and so has been smitten by poverty; to such a person begging is allowed till be gets what will support life or he said; what will provide a reasonable subsistence ; after which he must stop begging. Any other reason for begging; Qabisah; is forbidden; and one who engages in such consumes it as a thing which is forbidden.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on Situations Where Begging Is Allowed And Where It Is Not Allowed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25243		Ibn AlSaidi said : Umar employed me to collect the sadaqah. When I finished doing so and gave it to him; he ordered payment to be given to me. I said: I did only for Allahs sake; and my reward will come from Allah. He said: Take what you are given; for I acted as a collector during the time of the Messenger of Allah ﷺ and he assigned me a payment. Thereupon; I said the same kind of thing as you have said; to which Messenger of Allah ﷺ said: When you are given something without asking for it; you should use it for your own purpose and as sadaqah.	The Chapter on Gifts And Charity in HodHood Indexing, Chapter on On Abstinence From Begging in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28384		Abu Sad AlKHudri said : Some of the Companions of the Prophet ﷺ went on a journey. They alighted with a certain clan of the Arabs. Someone of them said : Our chief has been stung by a scorpion or bitten by a snake. Has any of you something which gives relief to our chief? A man of the people said : Yes; I swear by Allah. I shall apply charm ; but we asked you for hospitality and you denied it to us. I shall not apply charm until you give me some payment. So they promised to give some sheep to him. He came to him and recited Surat AlFatihah over him and spat till he was cured; and ha seemed as if he were set free from a bond. So they gave him the payment that was agreed between them. They said : Apportion them. The man who applied charm said : Do not do it until we approach the Apostle of allah ﷺ said: From where did you learn that it was a charm ? you have done right. Apportion them; and give me a share along with you.	The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on How Ruqyah is to be used in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28771		Narrated Abu Huraira: The Prophet ﷺ as saying: The milk of milch camels may be drunk for payment when in pledge; and the animal may be ridden for payment when it is pledge; payment being made by the one who rides and the one who drinks.Abu Dawud said: In our opinion this is correct.	The Chapter on Food And Drinks in HodHood Indexing, Chapter on Regarding Pawning in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28839		Narrated Ubadah Ibn AlSamit: The Messenger of Allah ﷺ said: Gold is to be paid for with gold; raw and coined; silver with silver; raw and coined in equal weight ; wheat with wheat in equal measure; barley with barley in equal measure; dates with dates in equal measure; salt by salt with equal measure; if anyone gives more or asks more; he has dealt in usury. But there is no harm in selling gold for silver and silver for gold ; in unequal weight; payment being made on the spot. Do not sell them if they are to be paid for later. There is no harm in selling wheat for barley and barley for wheat in unequal measure; payment being made on the spot. If the payment is to be made later; then do not sell them.Abu Dawud said: This tradition has also been transmitted by Saeed Bin Abi Arubah; Hisham AlDastawai and Qatadah from Muslim Bin Yasar through his chain.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Regarding Exchange in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29215		Narrated Ibn AlSaidi: Umar reported me to collect the sadaqah i.e. zakat. When I became free; he ordered to give me payment for it. I said: I have worked for the sake of Allah. He said: Take what you have been given; for I held an administrative post in the time of the Messenger of Allah ﷺ ; and he gave me payment for it.	The Chapter on Slave As A Property in HodHood Indexing, Chapter on Regarding Granting Provision To Government Employees in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34978		Malik related to me that he heard Rabia Ibn Abi Abdulrahman and others mention that AlFurafisa Ibn Umar AlHanafi had a mukatab who offered to pay him all of his kitaba that he owed. AlFurafisa refused to accept it and the mukatab went to Marwan Ibn AlHakam who was the amir of Madina and brought up the matter. Marwan summoned AlFurafisa and told him to accept. He refused. Marwan then ordered that the payment be taken from the mukatab and placed in the treasury. He said to the mukatab Go; you are free. When AlFurafisa saw that; he took the money. Malik said; What is done among us when a mukatab pays all the instalments he owes before their term; is that it is permitted to him. The master cannot refuse him that. That is because payment removes every condition from the mukatab as well as service and travel. The setting free of a man is not complete while he has any remaining slavery; and neither would his inviolability as a free man be complete and his testimony permitted and inheritance obliged and such things in that situation. His master must not make any stipulation of service on him after he has been set free. Malik said that it was permitted for a mukatab who became extremely ill and wanted to pay his master all his instalments because his heirs who were free would then inherit from him and he had no children with him in his kitaba; to do so; because by that he completed his inviolability as a free man; his testimony was permitted; and his admission of what he owed of debts to people was permitted. His bequest was permitted as well. His master could not refuse him that by saying; He is escaping from me with his property.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik
MuwataMalik-017-001-35009		Yahya said that Malik said; The generally agreed on way of doing things among us about an investor who pays qirad money to an agent to buy goods; and the agent then sells the goods for a price to be paid later; and has a profit in the transaction; then the agent dies before he has received payment; is that if his heirs want to take that money; they have their father stipulated portion from the profit. That is theirs if they are trustworthy to take the payment. If they dislike to collect it from the debtor and they refer him to the investor; they are not obliged to collect it and there is nothing against them and nothing for them by their surrendering it to the investor. If they do collect it; they have a share of it and expenses like their father had. They are in the position of their father. If they are not trustworthy to do so; they can bring someone reliable and trustworthy to collect the money. If he collects all the capital and all the profit; they are in the position of their father. Malik spoke about an investor who paid qirad money to a man provided that he used it and was responsible for any delayed payment for which he sold it. He said; This is obligatory on the agent. If he sells it for delayed payment; he is responsible for it.	The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of The Decree in Muwata Malik
MuwataMalik-017-001-35117		Yahya related to me from Malik from Abuz-Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Delay in payment by a rich man is injustice; but when one of you is referred for payment to a wealthy man; let him be referred.	The Chapter on Wealth And Begging in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35574		Yahya said that Malik said; The position with us concerning a man who has zakat to pay on one hundred camels but then the zakat collector does not come to him until zakat is due for a second timeand by that time all his camels have died except five; is that the zakat collector assesses from the five camels the two amounts of zakat that are due from the owner of the animals; which in this case is only two sheep; one for each year. This is because the only zakat which an owner of livestock has to pay is what is due from him on the day that the zakat is actually assessed. His livestock may have died or it may have increased; and the zakat collector only assesses the zakat on what he actually finds on the day he makes the assessment. If more than one payment of zakat is due from the owner of the livestock; he still only has to pay zakat according to what the zakat collector actually finds in his possession; and if his livestock has died; or several payments of zakat are due from him and nothing is taken until all his livestock has died; or has been reduced to an amount below that on which he has to pay zakat; then he does not have to pay any zakat; and there is no liability on him for what has died or for the years that have passed.	The Chapter on Zakat Of Live Stock in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik