Son

Son Completed Form

The word Son is a stemmed form of the following words:

Son Dictionary Definition

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Son References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Maryam Ayah 8	Surat Maryam	-0.63		40	Lord son, Wife barren, Son wife, Decrepit ag, Grown decrepit, Barren grown	قَالَ رَبِّ أَنَّى يَكُونُ لِي غُلَامٌ وَكَانَتِ امْرَأَتِي عَاقِرًا وَقَدْ بَلَغْتُ مِنَ الْكِبَرِ عِتِيًّا	He said: "O my Lord! How shall I have a son, when my wife is barren and I have grown quite decrepit from old age?"
Surat AlAnam Ayah 20	Surat AlAnam	-0.6		67	Book son, Lost soul, Soul refus, Son lost	الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمُ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ	Those to whom We have given the Book know this as they know their own sons. Those who have lost their own souls refuse therefore to believe.
Surat AlBaqara Ayah 49	Surat AlBaqara	-0.5		87	Trial lord, Punishments slaughter, Task punishments, Hard task, Deliv pharaoh, Womenfolk tremend, Pharaoh hard, Tremend trial, Son womenfolk, Remember deliv, Slaughter son	وَإِذْ نَجَّيْنَاكُمْ مِنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ يُذَبِّحُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ وَفِي ذَلِكُمْ بَلَاءٌ مِنْ رَبِّكُمْ عَظِيمٌ	And remember, We delivered you from the people of Pharaoh: They set you hard tasks and punishments, slaughtered your sons and let your women-folk live; therein was a tremendous trial from your Lord.
Surat AlTaubah Ayah 85	Surat AlTaubah	-0.48		113	Wealth son, Nor wealth, Perish denial, Plan punish, Soul perish, Son dazzl, Punish soul	وَلَا تُعْجِبْكَ أَمْوَالُهُمْ وَأَوْلَادُهُمْ إِنَّمَا يُرِيدُ اللَّهُ أَنْ يُعَذِّبَهُمْ بِهَا فِي الدُّنْيَا وَتَزْهَقَ أَنْفُسُهُمْ وَهُمْ كَافِرُونَ	Nor let their wealth nor their (following in) sons dazzle thee: Allah's plan is to punish them with these things in this world, and that their souls may perish in their (very) denial of Allah.
Surat AlTaubah Ayah 55	Surat AlTaubah	-0.47		113	Wealth son, Punish life, Perish denial, Plan punish, Soul perish, Son dazzl, Life soul, Dazzl realiti	فَلَا تُعْجِبْكَ أَمْوَالُهُمْ وَلَا أَوْلَادُهُمْ إِنَّمَا يُرِيدُ اللَّهُ لِيُعَذِّبَهُمْ بِهَا فِي الْحَيَاةِ الدُّنْيَا وَتَزْهَقَ أَنْفُسُهُمْ وَهُمْ كَافِرُونَ	Let not their wealth nor their (following in) sons dazzle thee: in reality Allah's plan is to punish them with these things in this life, and that their souls may perish in their (very) denial of Allah.
Surat Althariyat Ayah 28	Surat Althariyat	-0.41		64	Glad tide, Fear fear, Son endow, Tide son, Gave glad, Endow knowledg, Conceiv fear, Fear gave, Eat conceiv	فَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُوا لَا تَخَفْ وَبَشَّرُوهُ بِغُلَامٍ عَلِيمٍ	(When they did not eat), He conceived a fear of them. They said, "Fear not," and they gave him glad tidings of a son endowed with knowledge.
Surat AlTaubah Ayah 30	Surat AlTaubah	-0.4		113	Delud truth, Christ son, Curs delud, Christian christ, Imit unbeliev, Son christian, Jew uzair, Uzair son, Mouth imit, Son mouth	وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ذَلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِنْ قَبْلُ قَاتَلَهُمُ اللَّهُ أَنَّى يُؤْفَكُونَ	The Jews call 'Uzair a son of Allah, and the Christians call Christ the son of Allah. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. Allah's curse be on them: how they are deluded away from the Truth!
Surat AlIsra Ayah 40	Surat AlIsra	-0.38		46	Himself daughter, Pagan prefer, Utter dread, Angel truli, Prefer sons, Sons himself, Daughter angel, Truli utter	أَفَأَصْفَاكُمْ رَبُّكُمْ بِالْبَنِينَ وَاتَّخَذَ مِنَ الْمَلَائِكَةِ إِنَاثًا إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًا	Has then your Lord (O Pagans!) preferred for you sons, and taken for Himself daughters among the angels? Truly ye utter a most dreadful saying!
Surat Maryam Ayah 34	Surat Maryam	-0.35		40	Son mari, Jesu son, Vainli disput, Such jesu, Truth vainli, Mari statement, Statement truth, Truth vain	ذَلِكَ عِيسَى ابْنُ مَرْيَمَ قَوْلَ الْحَقِّ الَّذِي فِيهِ يَمْتَرُونَ	Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute.
Surat AlBaqara Ayah 133	Surat AlBaqara	-0.35		87	Worship god, Bow islam, Worship worship, God god, Abraham ismail, Ismail isaac, Son worship, Behold son, Fathers abraham, Wit death, True bow, Appear jacob, God fathers, Jacob behold, Death appear, God father	أَمْ كُنْتُمْ شُهَدَاءَ إِذْ حَضَرَ يَعْقُوبَ الْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِنْ بَعْدِي قَالُوا نَعْبُدُ إِلَهَكَ وَإِلَهَ آبَائِكَ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ إِلَهًا وَاحِدًا وَنَحْنُ لَهُ مُسْلِمُونَ	Were ye witnesses when death appeared before Jacob? Behold, he said to his sons: "What will ye worship after me?" They said: "We shall worship Thy god and the god of thy fathers, of Abraham, Isma'il and Isaac, - the one (True) Allah: To Him we bow (in Islam)."
Surat Alaaraf Ayah 150	Surat Alaaraf	-0.35		37	Judgment lord, Hair head, Son reckon, Naught slai, Drag aaron, Angri grieved, Head drag, Reckon naught, Bring judgment, Grieved evil, Aaron son, Absenc hast, Brother hair, Evil absenc, Seiz brother, Rejoic misfortune, Lord tablets, Hast bring, Slai enemi, Tablets seiz, Enemi rejoic, Count sin, Misfortune count, Mose angri	وَلَمَّا رَجَعَ مُوسَى إِلَى قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِي مِنْ بَعْدِي أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ وَأَلْقَى الْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُ إِلَيْهِ قَالَ ابْنَ أُمَّ إِنَّ الْقَوْمَ اسْتَضْعَفُونِي وَكَادُوا يَقْتُلُونَنِي فَلَا تُشْمِتْ بِيَ الْأَعْدَاءَ وَلَا تَجْعَلْنِي مَعَ الْقَوْمِ الظَّالِمِينَ	When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin."
Surat AlMaidah Ayah 72	Surat AlMaidah	-0.34		112	Children israel, Lord lord, Join god, Son mari, Christ son, Lord join, Worship lord, Fire abod, Israel worship, Blasphem christ, Mari christ, Abod wrong, Forbid garden, Garden fire	لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ إِنَّهُ مَنْ يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ	They do blaspheme who say: "Allah is Christ the son of Mary." But said Christ: "O Children of Israel! worship Allah, my Lord and your Lord." Whoever joins other gods with Allah, - Allah will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help.
Surat Luqman Ayah 13	Surat Luqman	-0.33		52	Join worship, Worship fals, Worship highest, Luqman son, Highest wrong, Fals worship, Son instruct, Son join, Behold luqman	وَإِذْ قَالَ لُقْمَانُ لِابْنِهِ وَهُوَ يَعِظُهُ يَا بُنَيَّ لَا تُشْرِكْ بِاللَّهِ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ	Behold, Luqman said to his son by way of instruction: "O my son! join not in worship (others) with Allah: for false worship is indeed the highest wrong-doing."
Surat Yusuf Ayah 5	Surat Yusuf	-0.31		48	Avow enemi, Satan avow, Brothers concoct, Dear son, Relat vision, Son relat, Plot satan, Concoct plot, Vision brothers, Father dear	قَالَ يَا بُنَيَّ لَا تَقْصُصْ رُؤْيَاكَ عَلَى إِخْوَتِكَ فَيَكِيدُوا لَكَ كَيْدًا إِنَّ الشَّيْطَانَ لِلْإِنْسَانِ عَدُوٌّ مُبِينٌ	Said (the father): "My (dear) little son! relate not thy vision to thy brothers, lest they concoct a plot against thee: for Satan is to man an avowed enemy!
Surat AlMujadilah Ayah 17	Surat AlMujadilah	-0.26		105	Companion fire, Dwell ay, Fire dwell, Rich son, Fire dwel, Son companion, Profit rich	لَنْ تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُمْ مِنَ اللَّهِ شَيْئًا أُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ	Of no profit whatever to them, against Allah, will be their riches nor their sons: they will be Companions of the Fire, to dwell therein (for aye)!
Surat AlImran Ayah 61	Surat AlImran	-0.26		89	Full knowledg, Sons women, Women women, Disput matter, Son son, Curs lie, Invok curs, Knowledg gather, Women earn, Son sons, Matter full, Pray invok, Earnestli pray, Women earnestli, Men women	فَمَنْ حَاجَّكَ فِيهِ مِنْ بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنْفُسَنَا وَأَنْفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَلْ لَعْنَتَ اللَّهِ عَلَى الْكَاذِبِينَ	If any one disputes in this matter with thee, now after (full) knowledge Hath come to thee, say: "Come! let us gather together, - our sons and your sons, our women and your women, ourselves and yourselves: Then let us earnestly pray, and invoke the curse of Allah on those who lie!"
Surat Luqman Ayah 17	Surat Luqman	-0.26		52	Establish regular, Regular prayer, Enjoin forbid, Forbid wrong, Patient constanc, Prayer enjoin, Conduct affair, Firm conduct, Constanc betid, Betid firm, Bear patient, Son establish, Wrong bear	يَا بُنَيَّ أَقِمِ الصَّلَاةَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ وَاصْبِرْ عَلَى مَا أَصَابَكَ إِنَّ ذَلِكَ مِنْ عَزْمِ الْأُمُورِ	"O my son! establish regular prayer, enjoin what is just, and forbid what is wrong: and bear with patient constancy whatever betide thee; for this is firmness (of purpose) in (the conduct of) affairs.
Surat Yusuf Ayah 81	Surat Yusuf	-0.24		48	Bear wit, Behold son, Commit theft, Wit guard, Son commit, Theft bear, Father behold, Guard unseen	ارْجِعُوا إِلَى أَبِيكُمْ فَقُولُوا يَا أَبَانَا إِنَّ ابْنَكَ سَرَقَ وَمَا شَهِدْنَا إِلَّا بِمَا عَلِمْنَا وَمَا كُنَّا لِلْغَيْبِ حَافِظِينَ	"Turn ye back to your father, and say, 'O our father! behold! thy son committed theft! we bear witness only to what we know, and we could not well guard against the unseen!
Surat AlSaaff Ayah 14	Surat AlSaaff	-0.24		109	Children israel, Son mari, Jesu son, Gave power, Disciples helper, Enemies prevail, Believed portion, Disbeliev gave, Helper jesu, Mari disciples, Israel believed, Power believed, Helper portion, Helper disciples, Portion disbeliev, Portion children, Believed enemies, Helper discipl	يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا أَنْصَارَ اللَّهِ كَمَا قَالَ عِيسَى ابْنُ مَرْيَمَ لِلْحَوَارِيِّينَ مَنْ أَنْصَارِي إِلَى اللَّهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنْصَارُ اللَّهِ فَآمَنَتْ طَائِفَةٌ مِنْ بَنِي إِسْرَائِيلَ وَكَفَرَتْ طَائِفَةٌ فَأَيَّدْنَا الَّذِينَ آمَنُوا عَلَى عَدُوِّهِمْ فَأَصْبَحُوا ظَاهِرِينَ	O ye who believe! Be ye helpers of Allah: As said Jesus the son of Mary to the Disciples, "Who will be my helpers to (the work of) Allah?" Said the disciples, "We are Allah's helpers!" then a portion of the Children of Israel believed, and a portion disbelieved: But We gave power to those who believed, against their enemies, and they became the ones that prevailed.
Surat AlMaidah Ayah 17	Surat AlMaidah	-0.22		112	Heaven earth, Dominion heaven, Son mari, Belongeth dominion, Son mary, Christ son, Earth creat, Earth be, Pleaseth power, Destroi christ, Createth pleaseth, Power destroi, Mari power, Earth createth, Earth belongeth, Blasphemi christ	لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ قُلْ فَمَنْ يَمْلِكُ مِنَ اللَّهِ شَيْئًا إِنْ أَرَادَ أَنْ يُهْلِكَ الْمَسِيحَ ابْنَ مَرْيَمَ وَأُمَّهُ وَمَنْ فِي الْأَرْضِ جَمِيعًا وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا يَخْلُقُ مَا يَشَاءُ وَاللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ	In blasphemy indeed are those that say that Allah is Christ the son of Mary. Say: "Who then hath the least power against Allah, if His will were to destroy Christ the son of Mary, his mother, and all every - one that is on the earth? For to Allah belongeth the dominion of the heavens and the earth, and all that is between. He createth what He pleaseth. For Allah hath power over all things."
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In Hadith Text Books

Son In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1208		Narrated Abu Huraira: While we were with Allah Messenger ﷺ a bedouin got up and said; O Allah Messenger ﷺ ! Settle my case according to Allah Book Laws. Then his opponent got up and said; O Allah Messenger ﷺ ! He has said the truth! Settle his case according to Allah Book Laws. and allow me to speak; He said; My son was a laborer for this man and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death but I ransomed him with one-hundred sheep and a slave girl. Then I asked the religious learned people and they told me that his wife should be stoned to death and my son should receive one-hundred lashes and be sentenced to one year of exile. The Prophet ﷺ said; By Him in Whose Hands my life is; I will judge between you according to Allah Book Laws : As for the slave girl and the sheep; they are to be returned; and as for your son; he shall receive onehundred lashes and will be exiled for one year. You; O Unais! addressing a man from Bani Aslam; Go tomorrow morning to the wife of this man and if she confesses; then stone her to death. The next morning Unais went to the wife and she confessed; and he stoned her to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari
SahihAlBukhari-017-001-1280		Narrated Aisha: the wife of the Prophet Utba Bin Abi Waqqas said to his brother Saad Bin Abi Waqqas; The son of the slave girl of Zama is from me; so take him into your custody. So in the year of Conquest of Mecca; Saad took him and said. This is my brother son whom my brother has asked me to take into my custody. Abd Bin Zama got up before him and said; He is my brother and the son of the slave girl of my father; and was born on my father bed. So they both submitted their case before Allah Apostle. Saad said; O Allah Messenger ﷺ ! This boy is the son of my brother and he entrusted him to me. Abd Bin Zama said; This boy is my brother and the son of the slave girl of my father; and was born on the bed of my father. Allah Messenger ﷺ said; The boy is for you; O Abd Bin Zama! Then Allah Apostle further said; The child is for the owner of the bed; and the stone is for the adulterer; He then said to Sauda bint Zama; Veil screen yourself before him; when he saw the child resemblance to Utba. The boy did not see her again till he met Allah.	The Chapter on Sons And Children in HodHood Indexing, Chapter on Whoever is given the right of his brother through a judicial decision in Sahih AlBukhari
SahihAlBukhari-017-001-1290		Narrated Abu Huraira and Zaid Bin Khalid AlJuhani: A bedouin came and said; O Allah Messenger ﷺ ! Judge between us according to Allah Book Laws. His opponent stood up and said; He has said the truth; so judge between us according to Allah Laws. The bedouin said; My son was a laborer for this man and committed illegal sexual intercourse with his wife. The people said to me; Your son is to be stoned to death; so I ransomed my son for one hundred sheep and a slave girl. Then I asked the religious learned men and they said to me; Your son has to receive one hundred lashes plus one year of exile. The Prophet ﷺ said; I shall judge between you according to Allah Book Laws ! As for the slave girl and the sheep; it shall be returned to you; and your son shall receive one-hundred lashes and be exiled for one year. O you; Unais! The Prophet ﷺ addressed some man; Go in the morning to the wife of this man and stone her to death. So Unais went to her the next morning and stoned her to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on To send one man only to manage certain affairs in Sahih AlBukhari
SahihAlBukhari-017-001-1533		Narrated Abdullah: When the Verse:-Those who believe and did not confuse their belief with wrong worshipping others besides Allah. 6.82 was revealed; it was hard on the companions of the Prophet ﷺ and they said; Who among us has not wronged oppressed himself? Allah Messenger ﷺ said; The meaning of the Verse is not as you think; but it is as Luqman said to his son; O my son! Join not in worship others with Allah; Verily! Joining others in worship with Allah is a great wrong indeed. 31.13	The Chapter on Worship And Praise in HodHood Indexing, Chapter on AlMutaawalin in Sahih AlBukhari
SahihAlBukhari-017-001-1590		Narrated Abu Huraira and Zaid Bin Khalid: While we were with the Prophet ﷺ ; a man stood up and said to the Prophet ﷺ ; I beseech you by Allah; that you should judge us according to Allah Laws. Then the man opponent who was wiser than him; got up saying to Allah Messenger ﷺ Judge us according to Allah Law and kindly allow me to speak. The Prophet ﷺ said; Speak. He said; My son was a laborer working for this man and he committed an illegal sexual intercourse with his wife; and I gave one-hundred sheep and a slave as a ransom for my son sin. Then I asked a learned man about this case and he informed me that my son should receive one hundred lashes and be exiled for one year; and the man wife should be stoned to death. The Prophet ﷺ said; By Him in Whose Hand my soul is; I will judge you according to the Laws of Allah. Your one-hundred sheep and the slave are to be returned to you; and your son has to receive one-hundred lashes and be exiled for one year. O Unais! Go to the wife of this man; and if she confesses; then stone her to death. Unais went to her and she confessed. He then stoned her to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on To confess the guilt of illegal sexual intercourse in Sahih AlBukhari
SahihAlBukhari-017-001-1596		Narrated Abu Huraira and Zaid Bin Khalid: A bedouin came to the Prophet ﷺ while he the Prophet was sitting; and said; O Allah Messenger ﷺ ! Give your verdict according to Allah Laws in our case. Then his opponent got up and said; He has told the truth; O Allah Messenger ﷺ ! Decide his case according to Allah Laws. My son was a laborer working for this person; and he committed illegal sexual intercourse with his wife; and the people told me that my son should be stoned to death; but I offered one-hundred sheep and a slave girl as a ransom for him. Then I asked the religious learned people; and they told me that my son should be flogged with one-hundred stripes and be exiled for one year. The Prophet ﷺ said; By Him in Whose Hand my soul is; I will judge you according to Allah Laws. The sheep and the slave girl will be returned to you and your son will be flogged one-hundred stripes and be exiled for one year. And you; O Unais! Go to the wife of this man and if she confesses ; stone her to death. So Unais went in the morning and stoned her to death after she had confessed.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on To carry out the legal punishment in the absence of the ruler in Sahih AlBukhari
SahihAlBukhari-017-001-1601		Narrated Abu Huraira and Zaid Bin Khalid: Two men had a dispute in the presence of Allah Messenger ﷺ. One of them said; Judge us according to Allah Laws. The other who was more wise said; Yes; Allah Messenger ﷺ ; judge us according to Allah Laws and allow me to speak first The Prophet ﷺ said to him; Speak He said; My son was a laborer for this man; and he committed illegal sexual intercourse with his wife; and the people told me that my son should be stoned to death; but I have given one-hundred sheep and a slave girl as a ransom expiation for my son sin. Then I asked the religious learned people about It ; and they told me that my son should he flogged one-hundred stripes and should be exiled for one year; and only the wife of this man should be stoned to death Allah Messenger ﷺ said; By Him in Whose Hand my soul is; I will judge you according to Allah Laws: O man; as for your sheep and slave girl; they are to be returned to you. Then the Prophet ﷺ had the man son flogged one hundred stripes and exiled for one year; and ordered Unais AlAslami to go to the wife of the other man; and if she confessed; stone her to death. She confessed and was stoned to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on If someone accuses his wife or another persons wife of committing illegal sexual intercourse in Sahih AlBukhari
SahihAlBukhari-017-001-1617		Narrated Abu Huraira and Zaid Bin Khalid AlJuhani: A man came to the Prophet ﷺ and said; I beseech you to judge us according to Allah Laws. Then his opponent who was wiser than he; got up and said; He has spoken the truth. So judge us according to Allah Laws and please allow me to speak ; O Allah Messenger ﷺ. The Prophet ﷺ said; Speak. He said; My son was a laborer for the family of this man and he committed illegal sexual intercourse with his wife; and I gave one-hundred sheep and a slave as a ransom for my son ; but I asked the religious learned people regarding this case ; and they informed me that my son should be flogged onehundred stripes; and be exiled for one year; and the wife of this man should be stoned to death.The Prophet ﷺ said; By Him in Whose Hand my soul is; I will Judge you in this case according to Allah Laws. The one-hundred sheep and the slave shall be returned to you and your son shall be flogged one-hundred stripes and be exiled for one year. And O Unais! Go in the morning to the wife of this man and ask her; and if she confesses; stone her to death. She confessed and he stoned her to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Can a ruler order the legal punishment on someone without himself being present in Sahih AlBukhari
SahihAlBukhari-017-001-1691		Narrated Huzail Bin Shirahbil: Abu Mousa was asked regarding the inheritance of a daughter; a son daughter; and a sister. He said; The daughter will take one-half and the sister will take one-half. If you go to Ibn Masud; he will tell you the same. Ibn Masud was asked and was told of Abu Mousa verdict. Ibn Masud then said; If I give the same verdict; I would stray and would not be of the rightly-guided. The verdict I will give in this case; will be the same as the Prophet ﷺ did; i.e. one-half is for daughter; and one-sixth for the son daughter; i.e. both shares make two-thirds of the total property; and the rest is for the sister. Afterwards we cams to Abu Mousa and informed him of Ibn Masud verdict; whereupon he said; So; do not ask me for verdicts; as long as this learned man is among you.	The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on The share of inheritance of ones sons daughter in Sahih AlBukhari
SahihAlBukhari-017-001-1704		Narrated Aisha: Utba bin Abi Waqqas said to his brother Sad; The son of the slave girl of Zama is my son; so be his custodian. So when it was the year of the Conquest of Mecca; Saad took that child and said; He is my nephew; and my brother told me to be his custodian. On that; Abu Bin Zama got up and said; but the child is my brother; and the son of my father slave girl as he was born on his bed. So they both went to the Prophet. Saad said; O Allah Messenger ﷺ ! This is the son of my brother and he told me to be his custodian. Then Abu Bin Zama said; But he is my brother and the son of the slave girl of my father; born on his bed. The Prophet ﷺ said; This child is for you. O Abu Bin Zama; as the child is for the owner of the bed; and the adulterer receives the stones. He then ordered his wife Sauda bint Zama to cover herself before that boy as he noticed the boy resemblance to Utba. Since then the boy had never seen Sauda till he died.	The Chapter on Sons And Children in HodHood Indexing, Chapter on The child is for the owner of the bed in Sahih AlBukhari
SahihAlBukhari-017-001-1720		Narrated Aisha: Saad Bin Abi Waqqas and Abu Bin Zama had a dispute over a boy. Saad said; O Allah Messenger ﷺ ! This boy is the son of my brother; Utba Bin Abi Waqqas who told me to be his custodian as he was his son. Please notice to whom he bears affinity. And Abu Bin Zama said; This is my brother; O Allah Messenger ﷺ ! He was born on my father bed by his slave girl. Then the Prophet ﷺ looked at the boy and noticed evident resemblance between him and Utba; so he said; He the toy is for you; O Abu Bin Zama; for the boy is for the owner of the bed; and the stone is for the adulterer. Screen yourself before the boy; O Sauda bint Zama. Aisha added: Since then he had never seen Sauda.	The Chapter on Sons And Children in HodHood Indexing, Chapter on Whoever claims that somebody is his brother or his nephew in Sahih AlBukhari
SahihAlBukhari-017-001-1723		Narrated Abu Huraira: Allah Messenger ﷺ said; There were two women with whom there were their two sons. A wolf came and took away the son of one of them. That lady said to her companion; The wolf has taken your son. The other said; But it has taken your son. So both of them sought the judgment of the Prophet David who judged that the boy should be given to the older lady. Then both of them went to the Prophet Solomon; son of David and informed him of the case. Solomon said; Give me a knife so that I may cut the child into two portions and give one half to each of you. The younger lady said; Do not do so; may Allah bless you ! He is her child. On that; he gave the child to the younger lady. Abu Huraira added: By Allah! I had never heard the word Sakkin as meaning knife; except on that day; for we used to call it Mudya.	The Chapter on Sons And Children in HodHood Indexing, Chapter on If a lady claims to be the mother of a son in Sahih AlBukhari
SahihAlBukhari-017-001-2041		Narrated Abu Huraira and Zaid Bin Khalid: Two men had a dispute in the presence of Allah Messenger ﷺ. One of them said; O Allah Messenger ﷺ ! Judge between us according to Allah Laws. The other who was wiser; said; Yes; O Allah Apostle! Judge between us according to Allah Laws and allow me to speak. The Prophet ﷺ said; Speak. He said; My son was a laborer serving this person and he committed illegal sexual intercourse with his wife; The people said that my son is to be stoned to death; but I ransomed him with one-hundred sheep and a slave girl. Then I asked the learned people; who informed me that my son should receive one hundred lashes and will be exiled for one year; and stoning will be the lot for the man wife. Allah Messenger ﷺ said; Indeed; by Him in Whose Hand my soul is; I will judge between you according to Allah Laws: As for your sheep and slave girl; they are to be returned to you. Then he scourged his son one hundred lashes and exiled him for one year. Then Unais AlAslami was ordered to go to the wife of the second man; and if she confessed the crime ; then stone her to death. She did confess; so he stoned her to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari
SahihAlBukhari-017-001-240		Narrated Anas Bin Malik: One of the sons of Abu Talha became sick and died and Abu Talha at that time was not at home. When his wife saw that he was dead; she prepared him washed and shrouded him and placed him somewhere in the house. When Abu Talha came; he asked; How is the boy? She said; The child is quiet and I hope he is in peace. Abu Talha thought that she had spoken the truth. Abu Talha passed the night and in the morning took a bath and when he intended to go out; she told him that his son had died; Abu Talha offered the morning prayer with the Prophet ﷺ and informed the Prophet ﷺ of what happened to them. Allah Messenger ﷺ said; May Allah bless you concerning your night. That is; may Allah bless you with good offspring. Sufyan said; One of the Ansar said; They i.e. Abu Talha and his wife had nine sons and all of them became reciters of the Quran by heart.	The Chapter on Sons And Children in HodHood Indexing, Chapter on Whoever shows no signs of grief and sorrow on the falling of a calamity in Sahih AlBukhari
SahihAlBukhari-017-001-2519		Narrated Umar Bin AlKhattab: Some Sabi i.e. war prisoners; children and woman only were brought before the Prophet ﷺ and behold; a woman amongst them was milking her breasts to feed and whenever she found a child amongst the captives; she took it over her chest and nursed it she had lost her child but later she found him the Prophet said to us; Do you think that this lady can throw her son in the fire? We replied; No; if she has the power not to throw it in the fire. The Prophet ﷺ then said; Allah is more merciful to His slaves than this lady to her son.	The Chapter on Sons And Children in HodHood Indexing, Chapter on To be merciful to children and embrace them in Sahih AlBukhari
SahihAlBukhari-017-001-2707		Narrated Ismail: I asked Abi Aufa; Did you see Ibrahim; the son of the Prophet ﷺ ? He said; Yes; but he died in his early childhood. Had there been a Prophet after Muhammad then his son would have lived; but there is no Prophet after him.	The Chapter on Sons And Children in HodHood Indexing, Chapter on Whoever named by the names of the Prophets in Sahih AlBukhari
SahihAlBukhari-017-001-2880		Narrated Ikrima: Rifaa divorced his wife whereupon Abdulrahman Bin AlZubair AlQurazi married her. Aisha said that the lady came ; wearing a green veil and complained to her Aisha of her husband and showed her a green spot on her skin caused by beating. It was the habit of ladies to support each other; so when Allah Messenger ﷺ came; Aisha said; I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes! When Abdulrahman heard that his wife had gone to the Prophet; he came with his two sons from another wife. She said; By Allah! I have done no wrong to him but he is impotent and is as useless to me as this; holding and showing the fringe of her garment; Abdulrahman said; By Allah; O Allah Messenger ﷺ ! She has told a lie! I am very strong and can satisfy her but she is disobedient and wants to go back to Rifaa. Allah Messenger ﷺ said; to her; If that is your intention; then know that it is unlawful for you to remarry Rifaa unless Abdulrahman has had sexual intercourse with you. Then the Prophet ﷺ saw two boys with Abdulrahman and asked him ; Are these your sons? On that Abdulrahman said; Yes. The Prophet ﷺ said; You claim what you claim i.e.. that he is impotent ? But by Allah; these boys resemble him as a crow resembles a crow;	The Chapter on Marriage And Husbands in HodHood Indexing, Chapter on Green clothes in Sahih AlBukhari
SahihAlBukhari-017-001-2917		Narrated AlMiswar Bin Makhrama: My father; Makhrama said to me; I have come to know that some cloaks have come to the Prophet ﷺ and he is distributing them. So O my son! take me to him. We went to the Prophet ﷺ and found him in the house. My father said to me; O my son! Call the Prophet ﷺ for me. I found it hard to do so; so I said surprisingly; Shall I call Allah Messenger ﷺ for you ? My father said; O mu son! He is not a tyrant. So I called him and he came out wearing a Dibaj cloak having gold buttons; and said: O Makhrama; I kept this for you. The Prophet ﷺ then gave it to him.	The Chapter on Brother And Companios in HodHood Indexing, Chapter on Garments having fold buttons in Sahih AlBukhari
SahihAlBukhari-017-001-3214		Narrated Abu Mousa: A son was born to me and I took him to the Prophet ﷺ who named him Ibrahim; did Tahnik for him with a date; invoked Allah to bless him and returned him to me. The narrator added: That was Abu Mousa eldest son.	The Chapter on Family And Forgiveness in HodHood Indexing, Chapter on The naming of a newly born child Al AlAqiqa and its Tahnik in Sahih AlBukhari
SahihAlBukhari-017-001-3285		Narrated Usaid Bin Hudair: That while he was reciting Surat AlBaqara The Cow at night; and his horse was tied beside him; the horse was suddenly startled and troubled. When he stopped reciting; the horse became quiet; and when he started again; the horse was startled again. Then he stopped reciting and the horse became quiet too. He started reciting again and the horse was startled and troubled once again. Then he stopped reciting and his son; Yahya was beside the horse. He was afraid that the horse might trample on him. When he took the boy away and looked towards the sky; he could not see it. The next morning he informed the Prophet who said; Recite; O Ibn Hudair! Recite; O Ibn Hudair! Ibn Hudair replied; O Allah Messenger ﷺ ! My son; Yahya was near the horse and I was afraid that it might trample on him; so I looked towards the sky; and went to him. When I looked at the sky; I saw something like a cloud containing what looked like lamps; so I went out in order not to see it. The Prophet ﷺ said; Do you know what that was? Ibn Hudair replied; No. The Prophet ﷺ said; Those were Angels who came near to you for your voice and if you had kept on reciting till dawn; it would have remained there till morning when people would have seen it as it would not have disappeared.	The Chapter on Horses And Makkah in HodHood Indexing, Chapter on The descent of AlSakinah and angels at the time of the recitation of the Quran in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17388		Abu Huraira and Zaid b Khalid AlJuhani reported that one of the desert tribes came to Allah Messenger ﷺ and said: Messenger of Allah; I beg of you in the name of Allah that you pronounce judgment about me according to the Book of Allah. The second claimant who was wiser than him said: Well; decide amongst us according to the Book of Allah; but permit me to say something. Thereupon Allah Messenger may peace be upon ham said: Say. He said: My son was a servant in the house of this person and he committed adultery with his wife. I was informed that my son deserved stoning to death as punishment for this offence. I gave one hundred goats and a slave girl as ransom for this. I asked the scholars if this could serve as an expiation for this offence. They informed me that my son deserved one hundred lathes and exile for one year. and this woman deserved stoning as she was married. Thereupon Allah Messenger may peace he upon him said: By Him in Whose Hand is my life. I will decide between you according to the Book of Allah. The slave-girl and the goats should be given back; and your son is to be punished with one hundred lashes and exile for one year. And; O Unais Bin Zuhaq AlAslami ; go to this woman in the morning; and if she makes a confession; then stone her. He the narrator said: He went to her in the morning and she made a confession. And Allah Messenger ﷺ made pronouncement about her and she was stoned to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17617		Abu Huraira reported: Allah Apostle ﷺ found an old man walking between his two sons supported by them; whereupon Allah Apostle ﷺ said: What is the matter with him? He the narrator said: Allah Messenger; they are his sons and there is upon him the fulfilment of the vow; whereupon Allah Apostle ﷺ said: Ride; old man; for Allah is not in need of you and your vow.	The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17636		Numan Bin Bashir reported that his father brought him to Allah Messenger ﷺ and said: I have donated this slave of mine to my son. Allah Messenger ﷺ said: Have you donated to every one of your sons a slave like this? He said: No. Thereupon Allah Messenger may peace he upon him said: Then take him back.	The Chapter on Sons And Children in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17641		Numan Bin Bashir reported that his mother bint Rawaha asked his Numans father about donating some gifts from his property to his son. He deferred the matter by one year; and then set forth to do that. She Numan mother said: I shall not be pleased unless you call Allah Messenger ﷺ as witness to what you confer as a gift on your son. Numan said : So father took hold of my hand and I was at that time a boy; and came to Allah Messenger ﷺ. and said: Allah Messenger; the mother of this son of mine ; daughter of Rawaha wishes that I should call you witness to what I confer as gift to her son. Allah Messenger may pease be upon him said: Bashir; have you any other son besides this son of yours ? He said: Yes. He the Holy Prophet said: Have you given gifts to all of them like this? He said: No. Thereupon he the Holy Prophet said: Then call me not as witness; for I cannot be witness to an injustice.	The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17646		Jabir Allah be pleased with him reported that the wife of Bashir said to her husband : Give to my son your slave as a gift; and make for me Allah Messenger ﷺ a witness He came to Allah Messenger ﷺ and said: The daughter of so and so his wife Amra bint Rawaha asked me to give my slave as a gift to her son; and call for me Allah Messenger ﷺ as a witness. Thereupon he the Holy Prophet said: Has he Numan brothers? He Bashir said: Yes. He further said: Have you given to all others as you have given to him? He said: No. He said: Then it is not fair; and verily I cannot bear witness but only to what is just.	The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17657		Jabir Allah be pleased with him reported that a woman gave her garden as a life grant to her son. He died and later on she also died and left a son behind and brothers also; The sons of the woman making life grant said to those who had been conferred upon this Umra : This garden has returned to us. The sons of the one who had been given life grant said: This belonged to our father; during his lifetime and in case of his death. They took their dispute to Tariq; the freed slave of Uthman. He called Jabir and he gave testimony of Allah Messenger ﷺ having said: Life grant belongs to one who is conferred upon this privilege. Tariq gave this decision and then wrote to Abd AlMalik and informed him; Jabir bearing witness to it. Abd AlMalik said: Jabir has told the truth. Then Tariq gave a decree and; as a result thereof; it is to this day that the garden belongs to descendants of one who was conferred upon the life grant.	The Chapter on Life And Death And Granting Life in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-18616		It is narrated on the authority of Abdullah Bin Masud that when this verse was revealed: It is those who believe and confound not their belief with wrongdoing vi. 82 ; the Companions of the Messenger of Allah wore greatly perturbed. They said: Who amongst us is so fortunate that he does not wrong himself? Upon this the Messenger of Allah ﷺ remarked: It does not mean that which you presume It implies that which Luqman said to his son: O my son; do not associate anything with Allah; for indeed it is the gravest wrongdoing xxxi. 13.	The Chapter on Sons And Children in HodHood Indexing, Chapter on 56 in Sahih Muslim
SahihMuslim-017-001-18693		This hadith has been narrated on the authority of Aisha with another chain of narrators like one transmitted by Yunus; i. e. the first thing with which the revelation was initiated with the Messenger of Allah ﷺ except the words: By Allah; Allah would never humiliate you; and Khadija said: O son of my uncle! Listen to the son of your brother.	The Chapter on Sons And Children in HodHood Indexing, Chapter on 73 in Sahih Muslim
SahihMuslim-017-001-18694		This hadith has been reported from Aisha by another chain of transmitters and the words are: He the Holy Prophet came to Khadija an his heart was trembling. The rest of the hadith has been narrated like one transmitted by Yunus and Mamar; but the first part is not mentioned; i. e. the first thing with which was started the revelation to the Prophet was the true vision. And these words like those transmitted by Yunus are mentioned thus: By Allah; Allah would never humiliate you. And there is also a mention of the words of Khadija: O son of my uncle! Listen to the son of your brother.	The Chapter on Family And Honor in HodHood Indexing, Chapter on 73 in Sahih Muslim
SahihMuslim-017-001-18791		Abu Huraira reported: When this verse was revealed: And warn thy nearest kindred AlQuran; xxvi. 214 ; the Messenger of Allah ﷺ called the Quraish; so they gathered and he gave them a general warning. Then he made a particular reference to certain tribes and said: O sons of Kaab Bin Luway; rescue yourselves from the Fire; O sons of Murra Bin Kaab rescue yourselves from the Fire: O sons of Abd Shams; rescue yourselves from the Fire; 0 sons of Abd Manaf rescue yourselves from the Fire; O sons of Hashim; rescue yourselves from the Fire; 0 sons of Abd AlMuttalib; rescue yourselves from the Fire; O Fatimah; rescue thyself from the Fire; for I have no power to protect you from Allah in anything except this that I would sustain relationship with you.	The Chapter on Arab Tribes And Charity in HodHood Indexing, Chapter on 89 in Sahih Muslim
SahihMuslim-017-001-18798		It is reported on the authority of Ibn Abbas that when this verse was revealed: And warn thy nearest kindred and thy group of selected people among them the Messenger of Allah ﷺ set off till he climbed Safa and called loudly: Be on your guard! They said: Who is it calling aloud? They said: Muhammad. They gathered round him; and he said: O sons of so and so; O sons of so and so; O sons of Abd Manaf; O sons of Abd AlMuttalib; and they gathered around him. He the Apostle said: If I were to inform you that there were horsemen emerging out of the foot of this mountain; would you believe me? They said: We have not experienced any lie from you. He said: Well; I am a warner to you before a severe torment. He the narrator said that Abu Lahab then said: Destruction to you! Is it for this you have gathered us? He the Holy Prophet then stood up; and this verse was revealed: Perish the hands of Abu Lahab; and he indeed perished cxi. 1. Amash recited this to the end of the Sura.	The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on 89 in Sahih Muslim
SahihMuslim-017-001-18914		Anas Bin Malik reported: We were along with Umar between Mecca and Medina that we began to look for the new moon. And I was a man with sharp eye- sight; so I could see it; but none except me saw it. I began to say to Umar: Dont you see it? But he would not see it. Thereupon Umar said: I would soon be able to see it when it will shine more brightly. I lay upon bed. He then made a mention of the people of Badr to us and said: Allah Messenger ﷺ showed us one day before the actual battle the place of death of the people participating in the Battle of Badr and he was saying: This would be the place of death of so and so tomorrow; if Allah wills. Umar said: By Him Who sent him with truth; they did not miss the places of their death which Allah Messenger ﷺ had pointed for them. Then they were all thrown in a well one after another. Allah Messenger ﷺ then went to them and said: O; so and so; the son of so and so; O so and so; the son of so and so; have you found correct what Allah and His Messenger had promised you? I have; however; found absolutely true what Allah had promised with me. Umar said: Allah Messenger; how are you talking with the bodies without soul in them. Thereupon he said: You cannot hear more distinctly than their hearing of what I say; but with this exception that they have not power to make any reply.	The Chapter on Family And Honor in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-18997		Abu Burda reported: I visited Abu Mousa; as he was in the house of the daughter of Fadl Bin Abbas. I sneezed but he did not respond to it by saying : Allah may have mercy upon you. Then she sneezed and he Fadl Bin Abbas said: May Allah have mercy upon you. I came back to my mother and informed her about it; and when he came to her she said: My son sneezed in your presence and you did not say: Allah may have mercy upon you; and she sneezed and you said for her: May Allah have mercy upon you. Thereupon he said: Your son sneezed but he did not praise Allah and I did not beg mercy of Allah for him and she sneezed and she praised Allah and so I said: May Allah have mercy upon you; as I heard Allah Messenger ﷺ as saying: When any one of you sneezes he should praise Allah and the other should say: May Allah have mercy upon you; and if he does not praise Allah; no mercy should be begged for him.	The Chapter on Mercy And Heaven in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-19891		Jabir Bin Abdullah reported that a child was born to a person amongst us and he gave him the name of Muhammad. Thereupon his people said: We will not allow You to give the name of Muhammad to your child after the name of Allah Messenger ﷺ. He set forth with his son carrying him on his back and came to Allah Apostle ﷺ ; and said: Allah Messenger a son has been born to me and I have given him the name after the name of Allah Messenger ﷺ ; whereupon Allah Messenger ﷺ said: Give him my name but do not give him my kunya; for I am Qasim in the sense that I distribute the spoils of war and the dues of Zakat amongst you.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-20032		Anas Bin Malik reported: I have never seen anyone more kind to one family than Allah Messenger ﷺ ; and Ibrahim was sent to the suburb of Medina for suckling. He used to go there and we accompanied him. He entered the house; and it was filled with smoke as his foster-father was a bricksmith. He took him his son Ibrihim and kissed him and then came back. Amr said that when Ibrihim died. Allah LMessenger ﷺ said: Ibrihim is my son and he dies as a suckling babe. He has now two foster-mothers who would complete his suckling period in Paradise.	The Chapter on Mercy And Forgiveness in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-20290		Umm Qais; daughter of Mihsan; the sister of Ukasha Bin Mihsan said: I visited Allah Messenger ﷺ along with my son who had not; by that time; been weaned and he urinated over his clothes. He ordered water to be brought and sprinkled it over them. She further said: I visited him Allah Apostle along with my son and I had squeezed the swelling in the uvula; whereupon he said: Why do you afflict your children by compressing like this? Use this Indian aloeswood; for it contains seven types of remedies; one among them being a remedy for pleurisy. It is applied through the nose for a swelling of the uvula and poured into the side of the mouth for pleurisy.	The Chapter on Ablution And Vessels in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-20731		Anas reported that the son of Abu Talba who was born of Umm Sulaim died. She Umm Sulaim said to the members of her family: Do not narrate to Abu Talha about his son until I narrate it to him. Abu Talha came home ; she presented to him the supper. He took it and drank water. She then embellished herself which she did not do before. He Abu Talha had a sexual intercourse with her and when she saw that he was satisfied after sexual intercourse with her; she said: Abu Talha ; if some people borrow something from another family and then the members of the family ask for its return; would they resist its return? He said: No. She said: I inform you about the death of your son. He was annoyed; and said: You did not inform me until I had a sexual intercourse with you and you later on gave me information about my son. He went to Allah Messenger ﷺ and informed him what had happened. Thereupon Allah Messenger ﷺ said: May Allah bless both of you in the night spent by you! He the narrator said: She became pregnant. Allah Messenger may peace he upon him was in the course of a journey and she was along with him and when Allah Messenger ﷺ came back to Medina from the journey he did not enter his house during the night. When the people came near Medina; she felt the pangs of delivery. He Abu Talha remained with her and Allah Messenger ﷺ proceeded on. Abu Talha said: O Lord; you know that I love to go along with Allah Messenger when he goes out and enter along with him when he enters and I have been detained as Thou seest. Umm Sulaim said: Abu Talha ; I do not feel so much pain as I was feeling formerly; so better proceed on. So we proceeded on and she felt the pangs of delivery as they reached Medina and a child was born and my mother said to me: Anas; none should suckle him until you go to Allah Messenger ﷺ tomorrow morning. And when it was morning I carried him the child and went along with him to Allah Messenger may peace beupon him. He said: I saw that he had in his hand the instrument for the cauterisation of the camels. When he saw me. he said: This is; perhaps; what Umm Sulaim has given birth to. I said: Yes. He laid down that instrument on the ground. I brought that child to him and placed it in his lap and Allah Messenger ﷺ asked Ajwa dates of Medina to be brought and softened them in his month. When these had become palatable he placed them in the mouth of that child. The child began to taste them. Then Allah Messenger ﷺ said: See what love the Ansar have for dates. He then wiped his face and named him Abdullah.	The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-21196		Sahl Bin Saad reported.. Uwaimir AlAnsari Allah be pleased with him from Ban AlAjlan came to Aasi m Bin Adi Allah be pleased with him the remaining part of the hadith is the same and it was also reecorded in it: And subsequebtly the separation became the practice of AlMutalainain. And this addition was also made: She was pregnant and her son was ascribed to her; and it became customary that such a son would inherit her and she would inherit him in the share prescribed by Allah for her.	The Chapter on Family And Forgiveness in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21438		Aisha Allah be pleased with her reported: Saad Bin Abu Waqqas and Abd Bin Zama Allah be pleased with them disputed with each other over a young boy. Saad said: Messenger of Allah; he is the son of my brother Utba Bin Abu Waqqas as he made it explicit that he was his son. Look at his resemblance. Abd Bin Zama said Messenger of Allah; he is my brother as he was born on the bed of my father from his slave-girl. Allah Messenger ﷺ looked at his resemblance and found a clear resemblance with Utba. But he said: He is yours O Abd Bin Zama ; for the child is to be attributed to one on whose bed it is born; and stoning for a fornicator. Sauda bint Zama; O you should observe veil from him. So he did not see Sauda at all. Muhammad Bin Rumh did not make a mention of the words : O Abd.	The Chapter on Sons And Children in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-21956		Umm Salamah said: I asked the Messenger of Allah ﷺ whether there is a reward for me if I spend on Abu Salama sons; and I am not going to abandon them in this state of helplessness for they are my sons. He the Holy Prophet said: Yes. For you is the reward for what you spend on them.	The Chapter on Visiting Brothers in HodHood Indexing, Chapter on 14 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10051		Narrated Anas Bin Malik: that AlRubai bint AlNadr came to the Prophet ﷺ - and her son Harithah Bin Suraqah had been killed on the Day of Badr; having been struck by an arrow; shot by an unknown person - so she came to the Messenger of Allah ﷺ and said: Inform me about Harithah. If he has reached goodness; I shall be forbearing and patient. If he has not reached goodness; I will struggle supplicating for him. So Allah Prophet ﷺ said: O Umm Harithah! There are gardens in Paradise; and verily your son Harithah has reached the highest part of Paradise; and AlFirdaws is the highest part of Paradise; its most center and best.	The Chapter on Almadinah And Khaiber in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10084			The Chapter on Family And Honor in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10246		Abu Huraira narrated that the Messenger of Allah said: When Allah created Adam; He breathed the soul into him; then he sneezed and said: All praise is due to Allah. So he praised Allah by His permission. Then His Lord said to him: May Allah have mercy upon you O Adam. Go to those angels to that gathering of them sitting so say: AlSalamu Alaikas-Salamu; Wa Rahmatullah Then he returned to his Lord; He said: This is your greeting and the greeting of your children among each other. Then Allah said to him while His Two Hands were closed Choose which of them you wish. He said: I chose the right My Lord and both of the Hands of my Lord are right; blessed. Then He extended it; and there was Adam and his offspring in it. So he said: What are these O my Lord? He said: These are your offspring? Each one of them had his age written between his eyes. But among them there was a man who was the most illuminating of them or among the most illuminated of them. He said: O Lord! Who is this? He said: This is your son Dawud; I wrote forty years for him. He said: O Lord! Add to his age. He said: That is what I have written for him. He said: O Lord! Give him sixty of my years. He said: So you shall have it. He said: Then; he resided in Paradise as long as Allah willed; then he was cast from it; so Adam was counting for himself. He said: So the Angel of death came to him; and Adam said to him: You are hasty; one-thousand years were written for me. He said: Of course! But you gave sixty years to your son Dawud. So he rejected; and his offspring rejected; and he forgot; and his offspring forgot. He said: So ever since that day; what is written and witnessed has been decreed.	The Chapter on Allah Characteristics Ask in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10256			The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on What has been Related About It Being Disliked To Take Back Gifts in Sunan AlTermithi
SunanAlTermithi-017-001-7485		Narrated AlNuman Bin Bashir: That his father gave a slave to a son of his. So he went to the Prophet ﷺ to have him witness it. He ﷺ said: Have you given a gift similar to this one to all of your sons? He replied: No. So he said: Then take him back.	The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on What Has Been Related About Gifts And Equality Between Children in Sunan AlTermithi
SunanAlTermithi-017-001-7616			The Chapter on Family And Forgiveness in HodHood Indexing, Chapter on What Has Been Related About A Man Who Kills His Son Is He To Suffer Requital For Him Or Not in Sunan AlTermithi
SunanAlTermithi-017-001-7653		Narrated Ubaidullah Bin Abdullah Bin Uthbah: That he heard from Abu Huraira; Zaid Bin Khalid; and Shibl; that they were with the Prophet ﷺ and two men came to him disputing. So one of them stood before him and said: I ask you by Allah; O Messenger of Allah! Only that you would judge between us by the book of Allah. So his disputant said - and he was more eloquent that him: I agree of O Messenger of Allah! Judge between us by the Book of Allah; and allow me to speak. My son was a servant for this man and he committed adultery with his wife. So they told me that my son was to be stoned. I paid him one hundred female sheep and a female slave. Then I met some people from the people of knowledge and they said that my son was to be lashed one hundred times; and to be banished for a year and that stoning is only for this man wife. So the Prophet ﷺ said: By the One in Whose Hand is my soul! I will judge between you two by the Book of Allah. The one hundred female sheep and the female slave should be returned to you. For your son is one hundred lashes and banishment for a year. O Unais! Go to this Man wife; and if she confesses then stone her. He went to her and she confessed; so he stoned her.	The Chapter on Sons And Children in HodHood Indexing, Chapter on What Has Been Related About Stoning The Married Adulterer in Sunan AlTermithi
SunanAlTermithi-017-001-7788			The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Take Back One Gift in Sunan AlTermithi
SunanAlTermithi-017-001-8871		Narrated Amir Bin Saad Bin Abi Waqqas: from his father; saying Muawiyah Bin Abu Sufyan ordered Sad; saying What prevented you from reviling Abu Turab? He said: Three things that I remember from the Messenger of Allah ﷺ prevent me from reviling him. That I should have even one those things is more beloved to me than red camels. I heard the Messenger of Allah ﷺ speaking to Ali; and he had left him behind in one of his battles. So Ali said to him: O Messenger of Allah! You leave me behind with women and children? So the Messenger of Allah ﷺ said to him: Are you not pleased that you should be in the position with me that Harun was with Mousa? Except that there is no Prophethood after me? And on the Day of the battle of Khaibar; I heard him saying: I shall give the banner to a man who loves Allah and His Messenger; and Allah and His Messenger love him. So we all waited for that; then he said: Call Ali for me. He said: So he came to him; and he had been suffering from Ramad an eye condition ; so he ﷺ put spittle in his eye and gave the banner to him; then Allah granted him victory. And when this Ayah was revealed: Let us call our sons and your sons; our women and your women... 3:61 the Messenger of Allah ﷺ called Ali; Fatimah;Hassan and Husain and said: O Allah; these are my family.	The Chapter on Love And Emotions And Beloved Leaders in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8915			The Chapter on Love And Emotions Son And Brothers in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9047		Narrated Anas: that the Messenger of Allah ﷺ gathered a group of people from the Ansar and said: Come; is there anyone among you who is from other than you? They said: No; except the son of a sister of ours. So he said: The son of the sister of a people is from them. Then he said: Indeed the Quraish is not far from their time of ignorance and affliction; and I wished that I subdue them and coax them. Are you not happy that the people return with this world and you return to your homes with the Messenger of Allah ﷺ ? They said: Of course we are. So the Messenger of Allah ﷺ said: If the people were to pass through a valley or a path; and the Ansar passed through a valley or a path then I would pass through the valley or path of the Ansar.	The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9136		Narrated Anas Bin Malik: The Messenger of Allah ﷺ said to me: O my son! If you are capable of waking up in the morning and ending the evening; while there is nothing of deception in your heart for anything; then do so. Then he said to me: O my son! That is from my Sunnah. Whoever revives my Sunnah then he has loved me. And whoever loved me; he shall be with me in Paradise.	The Chapter on Family And Judgments in HodHood Indexing, Chapter on What Has Been Related About Adhering To The Sunnah And Staying Away From Innovation in Sunan AlTermithi
SunanAlTermithi-017-001-9788		Abd AlWahid Bin sulaim narrated: I arrived in Makkah and met Ata Bin Abi Rabab. I said to him: O Abu Muhammad! The people of AlBasrah speak about AlQadar. He said: O my son! Do you recite the Quran? I said: Yes. He said: Then recite AlZukhruf to me. He said: So I recited: Ha Mim. By the manifest Book; Verily; We have made it a Quran in Arabic that you may be able to understand. And verily; it is in the Mother of Book with Us; indeed exalted; full of wisdom. Then he said: Do you know what Mother of Books is? I said: Allah and His Messenger know better. He said:It is a book that Allah wrote before He created the Heavens; and before He created the earth. In it; it is written : Firawn is among the inhabitants of the Fire; and in it is: Perish the two hands of Abu Lahab; and perish he!Ata said: I met AlWalid the son of Ubadah Bin AlSamit the Companion of the Messenger of Allah s.a.w and asked him:What was your father admonition when he died? He said:He called me and said: O my son ! Have Taqwa of Allah; and know that you will never have Taqwa of Allah until you believe in Allah; and you believe in AlQadar-all of it-its good and its bad. If you die upon other than this you shall enter the Fire. Indeed I heard the Messenger of Allah s.a.w saying: Verily the first of what Allah created was the Pen. So He said: Write AlQadar; what it is ; and what shall be; until the end.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book Of AlQadar in Sunan AlTermithi
SunanAlTermithi-017-001-9803		Huzail Bin Shurahbil said: A man came to Abu Mousa and Salman Bin Rabiah and asked them about a daughter; a son daughter; a father sister and a mother sister. So they said: For the daughter is half; for the sister of the father and the mother is what remains. And they said to him: Go to Abdullah bin Masud and ask him; for surely he will concur with us. So he went to Abdullah mentioning that to him and informing him what they had said. Abdulah said: If that were the case; then I would ave erred and not been among the rightly-guided on the matter. Rather; I will judge with what the Messenger of Allah S.A.W judged: For the daughter is half; for the son daughter a sixth; totaling two-thirds and for the sister is what remains.	The Chapter on Sisters And Daughters in HodHood Indexing, The Book Of Inheritance in Sunan AlTermithi
SunanAlTermithi-017-001-9804		AlHarith narrated that Ali said: You recite this ayah: After payment of legacies he or she may have bequeathed or debts; without causing harm. And indeed the Messenger of Allah S.A.W judged the debt before the will and that the children sons and daughters from the same mother and father inherit;not the sons from various mothers. The man inherits from his brother from his father; and his mother; not his brother from his father.	The Chapter on Sisters And Daughters in HodHood Indexing, The Book Of Inheritance in Sunan AlTermithi
SunanAlTermithi-017-001-9805		AlHarith narrated that Ali said: The Messenger of Allah S.A.W judged that the children sons and daughters from the same mother and father inherit;not the sons from various mothers.	The Chapter on Family And Honor in HodHood Indexing, The Book Of Inheritance in Sunan AlTermithi
SunanAlTermithi-017-001-9810		Qabisah Bin Dhuwaib said: A grandmother - the mother of a mother; or the mother of a father - came to Abu Bakr and she said: a son of my son - or; a son of my daughter died; and I have been informed that there is a right from the wealth for me in the Book. So Abu Bakr said: I do not find that there is a right for you in the Book; and I havent heard that the Messenger of Allah S.A.W judged anything for you. I shall ask the people. So; AlMughirah Bin Shubah testified that the Messenger of Allah S.A.W gave her case a sixth. He said: And who heard that along with you? He said: Muhammad Bin Maslamah. He said: So he gave her a sixth. Then the other grandmother who was left behind came to Umar. Sufyan said: And Mamar said to me in addition; from AlZuhri - and I do not remember it to be from A-Zuhri; rather I remember it to be from Mamar - that Umar said: If the two of you are together then it is for both of you; and whichever of you is alone with it the sixth ; then it is for her.	The Chapter on Charity To Brothers And Mother in HodHood Indexing, The Book Of Inheritance in Sunan AlTermithi
SunanAlTermithi-017-001-9812		Abdullah Bin Masud said; about the grandmother along with her daughter: The Messenger of Allah S.A.W gave the first grandmother; along with her son; a sixth for them to consume while her son was living.	The Chapter on Charity To Brothers And Mother in HodHood Indexing, The Book Of Inheritance in Sunan AlTermithi
SunanAlTermithi-017-001-9876		Narrated Amir Bin Saad Bin Abi Waqqas: from his father who said: When this Ayah was revealed: Come; let us call our sons and your sons; our women and your women... 3:61 the Messenger of Allah ﷺ called Ali; Fatimah;Hassan and Husain and said: O Allah! This is my family.	The Chapter on Sons And Children in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9944		Narrated Abdullah: When the following was revealed: It is those who believe and confuse not their belief with Zulm wrong 6:82 - That bothered some Muslims; so they said: O Messenger of Allah! Which of us has not wronged himself? He said: It is not that; it is only Shirk; have you not heard what Luqman said to his son: O my son! Do not commit Shirk with Allah. Verily Shirk is a tremendous Zulm wrong 31:13.	The Chapter on Brother And Companios in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12149		It was narrated that Abu Rimthah said;I came to the Prophet with my father and he said: Who is this with you? He said: my son; I bear witness that he is my son. He said: You cannot be affected by his sin or he by yours.	The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on Can Anyone Be Blamed For The sin Of Another in Sunan AlNasai
SunanAlNasai-017-001-12179		It was narrated from Abu Saeed AlKhudri that: he was praying and a son a Marwan wanted to pass in front of him. He tried to stop him but he did not go back; so he hit him. The boy went the boy went out crying and went to Marwan and told him what had happened. Marwan said to Abu Saeed: Why did you hit your brother son? He said: I did not hit him; rater I hit the Saitan. I heard the Messenger of Allah say: If one of you is praying and someone wants to pass in front of him; let him troy to stop him as much as he can; and if he persists then let him fight him; for he is a devil.	The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on One Who Takes His Right to Retaliation without the Involvement of the Ruler in Sunan AlNasai
SunanAlNasai-017-001-12422		Abu Huraira narrated that: The Messenger of Allah SAWSYMOBOL said: There were two woman who had two children; and the wolf came and took away the son of one of them. She said to her companion: It took away your son. The other one said: No; it took away your son. They referred the matter to Dawud; ﷺ ; for judgment about the remaining child and he ruled in favor of the older one. Then they went out to Sulaiman Bin Dawud and told him about that. He said: Give me a knife and I will cut him in half to be shared between you. The younger one said: Do not do that; may Allah have mercy on you; he is her son. So he ruled that the child belonged to the younger woman. Abu Huraira said: By Allah! I never heard Sikkin used until that day. We would only say: Mudyah.	The Chapter on Sons And Children in HodHood Indexing, Chapter on Ruling of a Judge Based on His Knowledge in Sunan AlNasai
SunanAlNasai-017-001-12430		It was narrated from Abu Huraira and Zaid Bin Khalid AlJuhani that: Two men referred a dispute to the Messenger of Allah SAWSYMOBOL. One of them said: O Messenger of Allah; pass judgment between us according to the Book of Allah. The other; who was wiser; said: Yes; O Messenger of Allah; and allow me to speak. He said: My son was a laborer serving this man; and he committed Zina with his wife. They told me that my son was to be stoned to death; but I ransomed him with one hundred sheep and a slave girl of mine. Then I asked the people of knowledge; who told me that my son was to be given one hundred lashes and exiled for a year; and that his the mans wife was to be stoned to death. The Messenger of Allah SAWSYMOBOL said: By the One in Whose hand is my soul; I will pass judgment between you according to the Book of Allah. As for your sheep and your slave girl; take them back. Then he gave his son one hundred lashes; and exiled him for one year; and he ordered Unais to go to the wife of the other man and if she confessed; to stone her to death. She did confess; so he stoned her to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Sparing Women the Need to Attend the Ruling in Sunan AlNasai
SunanAlNasai-017-001-12431		It was narrated that Abu Huraira; Zaid Bin Khalid and Shibl said: We were with the Prophet SAWSYMOBOL when a man stood up and said: I adjure you; by Allah; pass judgment between us according to the Book of Allah. His opponent; who was wiser than him; stood up and said: He is right; pass judgment between us according to the Book of Allah. He said: Speak. He said: My son was a laborer serving this man; and he committed Zina with his wife. I ransomed him with one hundred sheep and a servant. It is as if he was told that his son was to be stoned to death but he ransomed him from that. Then I asked some knowledgeable men and they told me that my son was to be given one hundred lashes and exiled for a year. The Messenger of Allah SAWSYMOBOL said to him: By the One in Whose hand is my soul; I will pass judgment between you according to the Book of Allah; the Mighty and Sublime. As for the one hundred sheep and the servant; take them back; and your son is to be given one hundred lashes and exiled for a year. O Unais; go tomorrow to the wife of this man and if she confesses; then stone her to death. She did confess; so he stoned her to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Sparing Women the Need to Attend the Ruling in Sunan AlNasai
SunanAlNasai-017-001-13283		Muslim - meaning Bin Abi Bakrah - narrated that: He heard his father say following the prayer: Allahumma inni audhu bika minal-kufri Alfaqri; wa adhabil-qabri O Allah; I seek refuge with You from Kufr; poverty and the torment of the grave. I started to recite them and he said: O my son; where did you learn these words? I said: O my father; I heard you saying this supplication at the end of the prayer; and I learned them from you. He said: Continue to recite them; O my son; for the Prophet of Allah SAWSYMOBOL used to say this supplication at the end of the prayer.	The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing, Chapter on Seeking Refuge from Poverty in Sunan AlNasai
SunanAlNasai-017-001-14193		Ibn Abbas narrated that : There was a blind man during the time of the Messenger of Allah SAWSYMOBOL who had an Umm Walad by whom he had two sons. She used to slander and defame the Messenger of Allah SAWSYMOBOL a great deal; and he would rebuke her; but she would not pay heed; and he would forbid her to do that; but she ignored him. The blind man said One night I mentioned the Prophet SAWSYMOBOL; and she slandered him. I could not bear it so I went and got a dagger which I thrust into her stomach and leaned upon it; and killed her. In the morning she was found slain. Mention of that was made to the Prophet SAWSYMOBOL and he gathered the people and said: I adjure by Allah; a man over whom I have the right; that he should obey me; and he did what he did; to stand up. The blind man started to tremble and said: O Messenger of Allah SAWSYMOBOL; I am the one who killed her. She was my Umm Walad and she was kind and gentle toward me; and I have two sons like pearls from her; but she used to slander and defame you a great deal. I forbade her; but she did not stop; and I rebuked her; but she did not pay heed. Finally; I mentioned your name and she slandered you; so I went and got a dagger which I thrust into her stomach; and leaned on it until I killed her. The Messenger of Allah SAWSYMOBOL said: I bear witness that her blood is permissible.	The Chapter on Liability In Crimes And Felonies in HodHood Indexing, Chapter on The Ruling on the One Who Defames the Prophet SAW in Sunan AlNasai
SunanAlNasai-017-001-14265		AlNuman Bin Bashir AlAnsari narrated that his mother; the daughter of Rawahah; asked his father to give some of his wealth to her son. He deferred that for a year; then he decided to give it to him. She said: I will not be pleased until you ask the Messenger of Allah to bear witness. He said: O Messenger of Allah; the mother of this boy; the daughter of Rawahah; insisted that I give a gift to him. The Messenger of Allah said: O Bashir; do you have any other children besides this one? He said: Yes. The Messenger of Allah said: Have you given all of them a gift like that which you have given to this son of yours? He said: No. The Messenger of Allah said: Then do not ask me to bear witness; for I will not bear witness to unfairness.	The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on Different Versions Of The Report Of Numan Bin Bashir Concerning Presents in Sunan AlNasai
SunanAlNasai-017-001-14459		It was narrated from Umm Salamah; that when her Iddah had ended; Abu Bakr sent word to her proposing marriage to her; but she did not marry him. Then the Messenger of Allah sent Umar Bin AlKhattab with a proposal of marriage. She said: Tell the Messenger of Allah that I am a jealous woman and that I have sons; and none of my guardians are present. He went to the Messenger of Allah and told him that. He said: Go back to her and tell her: As for your saying that you are a jealous woman; I will pray to Allah for you to take away your jealousy. As for your saying that you have sons; your sons will be taken care of. And as for your saying that none of your guardians are present; none of your guardians; present or absent; would object to that. She said to her son: O Umar; get up and perform the marriage to the Messenger of Allah; so he performed the marriage.	The Chapter on Family And Honor in HodHood Indexing, Chapter on A Son Conducting The Marriage For His Mother in Sunan AlNasai
SunanAlNasai-017-001-14732		It was narrated that Muslim Bin Thafihan said: Ibn Alqamah appointed my father to be in charge of his people; and he commanded him to collect their Sadaqah. My father sent me to a group of them to bring their Sadaqah to him. I set out and came to an old man who was called Sar. I said: My father has sent me to collect the Sadaqah of your sheep. He said: O son of my brother; how will you decode what you want to take? I said We choose; and we even measure the sheep udders. He said: O son of my brother; I tell you that I was in one of these mountain passes at the time of the Messenger of Allah with some sheep of mine. Two men came on a camel and said: We are the messengers of the Messengers of Allah; we come to take the Sadaqah of your sheep. I said: What do I have to give? They said: A sheep. So I went to a sheep that I knew was filled with milk and was fat; and brought it out to them. He said: This is a Shafi - a sheep that has a child or is pregnant - and the Messenger of Allah forbade us to take a Shafi. So I went to a Mutat goat - a Mutat is one that has not given birth before; but has reached the age where it could produce young- and brought it out to them. They said: We will take it. So I lifted it up to them; and they took it with them on their camel and left. Daif	The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on Owner Giving Something Without The Zakah Collector Choosing It in Sunan AlNasai
SunanAlNasai-017-001-14981		It was narrated from Abu Huraira that he heard the Messenger of Allah say when the Verse of Mulaanah Lian was revealed: Any woman who falsely attributes a man to people to whom he does not belong; has no share from Allah; and Allah will not admit her to His Paradise. Any man who denies his son while looking at him knowing that he is indeed his son ; Allah; the Mighty and Sublime; will cast him away; and disgrace him before the first and the last on the Day of Resurrection.	The Chapter on Family And Forgiveness in HodHood Indexing, Chapter on Stern Warning Against Disowning One Child in Sunan AlNasai
SunanAlNasai-017-001-14984		It was narrated that Aisha said: Saad Bin Abi Waqqas and Abd Bin Zamah disputed over a boy. Saad said: O Messenger of Allah! This is the son of my brother Utbah Bin Abi Waqqas; who made me promise to look after him because he is his son. Look at whom he resembles. Abd Bin Zamah said: He is my brother who was born on my father bed to his slave woman. The Messenger of Allah looked to determine at whom he resembled; and saw that he resembled Utbah. He said: He is for you; O Abd! The child is the bed and for the fornicator is the stone. Veil yourself from him; O Sawdah bint Zamah. And he never saw Sawdah again.	The Chapter on Sons And Children in HodHood Indexing, Chapter on Attributing The Child To The Bed If The Owner Of The Bed Does Not Disown Him in Sunan AlNasai
SunanAlNasai-017-001-14987		It was narrated that Aisha said: Saad Bin Abi Waqqas and Abd Bin Zamah disputed concerning a son of Zamah. Saad said: My brother Utbah urged me; if I came to Makkah: Look for the son of the slave woman of Zamah; for he is my son. Abd Bin Zamah said: He is the son of my father slave woman who was born on my father bed. The Messenger of Allah saw that he resembled Utbah; but he said: The child is the beds. Veil yourself from him; O Sawdah.	The Chapter on Sons And Children in HodHood Indexing, Chapter on The Bed Of The Slave Woman in Sunan AlNasai
SunanAlNasai-017-001-14996		It was narrated that Abu Maimunah said: While I was with Abu Huraira he said: A woman came to the Messenger of Allah and said: May my father and mother be ransomed for you! My husband wants to take my son away; but he helps me; and brings me water from the well of Abu Inabah. Her husband came and said: Who is going to take my son from me? The Messenger of Allah said: O boy; this is your father and this is your mother; take the hand of whichever of them you want. He took his mother hand and she left with him.	The Chapter on Husbands in HodHood Indexing, Chapter on When One Parent Becomes Muslim And The Child Is Given The Choice in Sunan AlNasai
SunanAlNasai-017-001-15670		It was narrated from Zurarah Bin Awuf a: When Saad Bin Hisham Bin Amir came to visit us; he told us that he came to Ibn Abbas and asked him about the witr of the Messenger of Allah ﷺ. He said: Shall I not tell you of the most knowledgeable person on Earth about the witr of the Messenger of Allah ﷺ ? I said: Who? He said: Aishah. So we went to her and greeted her with Salam and entered and asked her. I said: Tell me about the witr of the Messenger of Allah ﷺ. She said: We used to prepare for him his siwak and water for Ablution; then Allah SWT would wake him when He willed to wake him at night. He would clean his teeth and perform Ablution; then he would pray nine rakahs; during which he would not sit until the eighth. Then he would praise Allah SWT and remember Him and supplicate; then he would get up and not say the taslim. Then he would pray the ninth; then sit and praise Allah SWT and remember Him and supplicate; then he would say a taslim that we could hear. Then he prayed two rakahs sitting; and that was eleven rakahs; O my son. When the Messenger of Allah ﷺ grew older and put on weight; he prayed witr with seven; then he prayed two rakahs sitting after saying the taslim; and that was nine; O my son. And when the Messenger of Allah ﷺ offered a prayer; he liked to persist in offering it.	The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on How to pray witr with nine rakahs in Sunan AlNasai
SunanAlNasai-017-001-16286		Abu lyas Muawiyah Bin Qurrah narrated from his father that: a man came to the Prophet accompanied by a son of his. He said to him: Do you love him? He said: May Allah love you as I love him. Then he the son died and he noticed his absence and asked about him. He said: Will it not make you happy to know that you will not come to any of the gates of Paradise but you will find him there; trying to open it for you?	The Chapter on Love And Emotions Allah The Sublime in HodHood Indexing, Chapter on The Command to seek Reward and be Patient at the time of Calamity in Sunan AlNasai
SunanAlNasai-017-001-16298		It was narrated from Abu AlHasan; the freed slave of Umm Qais bint Mihsan; that Umm Qais said: My son died; and I felt very sad. I said to the one who was washing him: Do not wash my son with cold water and kill him. Ukashah Bin Mihsan went to the Messenger of Allah and told him what she had said; and he smiled then said: What did she say; may Allah give her long life? And we do not know of any woman who lived as long as she lived.	The Chapter on Family And Honor in HodHood Indexing, Chapter on Washing the Deceased with Warm water in Sunan AlNasai
SunanAlNasai-017-001-16505		Mu awiyah Bin Qurrah narrated that his father said: When the Prophet of Allah sat; some of his Companions would sit with him. Among them was a man who had a little son who used to come to him from behind; and he would make him sit in front of him. He the child died; and the man stopped attending the circle because it reminded him of his son; and made him feel sad. The Prophet missed him and said: Why do I not see so-and-so? They said: O Messenger of Allah; his son whom you saw has died. The Prophet met him and asked him about his son; and he told him that he had died. He offered his condolences and said: O son-and-so; which would you like better; to enjoy his company all you life; or to come to any of the gates of Paradise on the Day of Resurrection; and find that he arrived there before you; and he is opening the gate for you? he said: O Prophet of Allah! For him to get to the gate of Paradise before me and open it for me is dearer to me. He said: You will have that.	The Chapter on Sons And Children in HodHood Indexing, Chapter on Condolences in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24900		Aisha wife of the Prophet ﷺ and Umm Salamah said Abu Hudaifah Bin Utbah Bin Rabiah Bin Abd Shams adopted Salim as his son and married him to his niece Hind; daughter of AlWalid Bin Utbah Bin Rabiah. He Salim was the freed slave of a woman from the Ansar the Helpers as the Apostle of Allaah ﷺ adopted Zaid as his son. In pre Islamic days when anyone adopted a man as his son; the people called him by his name and he was given a share from his inheritance. Allaah; the Exalted; revealed about this matter Call them by the name of their fathers; that is juster in the sight of Allaah. And if ye know not their fathers; then they are your brethren in the faith and your clients. They were then called by their names of their fathers. A man; whose father was not known; remained under the protection of someone and considered brother in faith. Sahlah daughter of Suhail Bin Amr AlQuraishi then came and said Apostle of Allaah ﷺ ; we used to consider Salim our son. He dwelled with me and Abu Hudhaifah in the same house; and he saw me in the short clothes; but Allaah the Exalted; has revealed about them what you know; then what is your opinion about him? The Prophet ﷺ said give him your breast feed. She gave him five breast feeds. He then became like her foster son. Hence; Aisha may Allaah be pleased with her used to ask the daughters of her sisters and the daughters of her brethren to give him breast feed five times; whom Aisha wanted to see and who wanted to visit her. Though he might be of age; he then visited her. But Umm Salamah and all other wives of the Prophet ﷺ refused to allow anyone to visit them on the basis of such breast feeding unless one was given breast feed during infancy. They told Aisha by Allaah we do not know whether that was a special concession granted by the Prophet ﷺ to Salim exclusive of the people.	The Chapter on Family And Honor in HodHood Indexing, Chapter on About Who Was Made Prohibited Through Adult Fosterage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25091		The tradition mentioned above has also been transmitted by Sahl Bin Sad through a different chain of narrators. This version has She was pregnant; he denied pregnancy from him. So her son was attributed to her. In the law of succession the practice sunnah was established that the son gets a share in the inheritance of his mother and the mother gets the share in the inheritance of her son according to the shares prescribed by Allaah the Exalted.	The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25111		Aisha wife of the Prophet ﷺ said Marriage in pre Islamic times was of four kinds. One of them was the marriage contracted by the people today. A man asked another man to marry his relative sister or daughter to him. He fixed the dower and married her to him. Another kind of marriage was that a man asked his wife when she became pure from menstruation to send fro so and so and have sexual intercourse with him. Her husband kept himself aloof and did not have intercourse with her till It became apparent that she was pregnant from the man who had intercourse with her. When it was manifest that she was pregnant; her husband approached her if he liked. This marriage was called istibda to utilize man for intercourse for a noble birth. A third kind of marriage was that a group of people less than ten in number entered upon a woman and had intercourse with her. When she conceived gave birth to a child and a number of days passed after her delivery; she sent for them. No one of them could refuse to attend and they gathered before her. She said to them You have realized your affair. I have now given birth to a child. And this is your son. O so and so. She called the name of anyone of them she liked and the child was attributed to him. A fourth kind of marriage was that many people gathered together and entered upon a woman who did not prevent anyone who came to her. They were prostitutes. They hoisted flags at their doors which served as a sign for the one who intended to enter upon them. When she became pregnant and delivered the child ; they got together before her and called for the experts of tracing relationship from physical features. They attributed the child to whom they considered and it was given to him. The child was called his son and he could not deny. When Allah sent Muhammad ﷺ as a Prophet; he abolished all kinds of marriages prevalent among the people of the pre Islamic times except of the Muslims practiced today.	The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on Regarding The Types Of Marriages That Were Practiced Before Islam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25112		Aisha said Sad Bin Abi Waqqas and Abd Bin Zamah disputed amongst themselves about the relationship of the son of the slave girl of Zamah and brought the case to the Apostle of Allaah ﷺ. Sad said My brother Utbah enjoined me that when I came to Makkah I should see the son of the slave girl of Zamah and take his possession for that is his son. Abd Bin Zamah said He is my brother; the son of my fathers slave girl having been born on my fathers bed. The Apostle of Allaah ﷺ saw his clear resemblance to Utbah. So he said The child is attributed to the one on whose bed it is born and the fornicator is deprived of any right lit. the fornicator will have the stone. Veil yourself from him; Saudah. Mousaddad added in his version he is your brother Abd.	The Chapter on Sons And Children in HodHood Indexing, Chapter on The Child Belongs To The Bed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25116		Hilal Ibn Usamah quoted Abu Maimunah Salma; client of the people of Medina; as saying: While I was sitting with Abu Huraira; a Persian woman came to him along with a son of hers. She had been divorced by her husband and they both claimed him. She said: Abu Huraira; speaking to him in Persian; my husband wishes to take my son away. Abu Huraira said: Cast lots for him; saying it to her in a foreign language. Then her husband came and asked: Who is disputing with me about my son? Abu Huraira said: O Allah; I do not say this; except that I heard a woman who came to the Messenger of Allah ﷺ while I was sitting with him; and she said: My husband wishes to take away my son; Messenger of Allah; and he draws water for me from the well of Abu Inabah; and he has been good to me. The Messenger of Allah ﷺ said: Cast lots for him. Her husband said: Who is disputing with me about my son? The Prophet ﷺ said: This is your father and this your mother; so take whichever of them you wish by the hand. So he took his mother hand and she went away with him.	The Chapter on Husbands in HodHood Indexing, Chapter on Who Has More Right To Take The Child in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25792		Narrated Jabir Ibn Abdullah: One of the two women of Hudhayl killed the other; Each of them had husband and sons. The Messenger of Allah ﷺ fixed the blood-wit for the slain woman to be paid by the woman relatives on the father side. He declared her husband and the child innocent. The relatives of the woman who killed said: We shall inherit from her. The Messenger of Allah ﷺ said: No; her sons and her husband should inherit from her.	The Chapter on Inheritance And Payments in HodHood Indexing, Chapter on The Diyah For A Fetus in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25917		Ubadah Bin AlSamit said to his son : Son! You will not get the taste of the reality of faith until you know that what has come to you could not miss you; and that what has missed you could not come to you. I heard the Messenger of Allah ﷺ say: The first thing Allah created was the pen. He said to it: Write. It asked: What should I write; my Lord? He said: Write what was decreed about everything till the Last Hour comes. Son! I heard the Messenger of Allah ﷺ say : He who dies on something other than this does not belong to me.	The Chapter on Family And Honor in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26001		Abu Dawud said: Abu Ishaq told that Ali looked at his son AlHasan and said: This son of mine is a sayid chief as named by the Prophet ﷺ ; and from his loins will come forth a man who will be called by the name of your Prophet ﷺ and resemble him in conduct but not in appearance. He then mentioned the story about his filling the earth with justice.	The Chapter on Family And Forgiveness in HodHood Indexing, The Book of The Promised Deliverer Kitab AlMahdi in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26252		Narrated Abdullah Ibn Mughaffal: Abdullah heard his son praying to Allah: O Allah; I ask Thee a white palace on the right of Paradise when I enter it. He said: O my son; ask Allah for Paradise and seek refuge in Him from Hell-Fire; for I heard the Messenger of Allah ﷺ say: In this community there will be some people who will exceed the limits in purification as well as in supplication.	The Chapter on Family And Forgiveness in HodHood Indexing, Chapter on Excessiveness In The Water For Ablution in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26641		Abu Huraira and Zaid Bin Khalid AlJuhani said: Two men brought a dispute before the Messenger of Allah ﷺ. One of them said: Pronounce judgement between us in accordance with Allahs Book; Messenger of Allah! The other who had more understanding said: Yes; Messenger of Allah! Pronounce judgement between us in accordance with Allahs Book; and allow me to speak. He the Prophet said: Speak; He then said: My son who was a hired servant with this man committed fornication with his wife; and when I was told that my son must be stoned to death; I ransomed him with a hundred sheep and a slave girl of mine; but when I asked the learned; they told me that my son should receive a hundred lashes and be banished for a year; and that stoning to death applied only to mans wife. The apostle of Allah ﷺ replied: By him in whose hand my soul is; I shall certainly pronounce judgment between you in accordance with Allahs Book. Your sheep and your slave girl must be returned to you; and your son shall receive a hundred lashes and be banished for a year. And he commanded Unias AlAslami go to that mans wife; and if she confessed; he should stone her to death. She confessed and he stoned her.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Regarding the woman of Juhainah whom the prophet pbuh ordered to be stoned in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26913		Narrated Aisha; Ummul Muminin: Aisha said: Messenger of Allah! All my fellow-wives have kunyahs? He said: Give yourself the kunyah by Abdullah; your son - that is to say; her nephew her sister son. Mousaddad said: Abdullah Ibn AlZubayr. She was called by the kunyah Umm Abdullah.Abu Dawud said: Qurran Bin Tammam and Mamar all have transmitted it from Hisham in a similar manner. It has also been transmitted by Abu Usamah from Hisham; from Abbad Bin Hamzah. Similarly; Hammad Bin Salamah and Maslamah Bin Qanab have narrated it from Hisham; like the tradition transmitted by Abu Usamah.	The Chapter on Family And Honor in HodHood Indexing, Chapter on Giving a kunyah to a woman in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28787		Narrated AlNuman Bin Bashir: My father gave me a gift. The narrator Ismail Bin Salim said: He gave me his slave as a gift. My mother Umrah daughter of Rawahah said: Go to the Messenger of Allah and call him as witness. He then came to the Prophet ﷺ and mentioned it to him. He said him: I have given my son AlNuman a gift; and Umrah has asked me to call you as witness to it. He asked him: Have you children other than him? He said: I replied: Yes. He again asked: Have you given the rest of them the same as you have given AlNuman ? He said: No. Some of these narrators said in their version that the Prophet said: This in injustice. The others said in their version that the Prophet said: This is under force. So call some other person than me as witness to it. Mughirah said in his version: The Prophet asked : Are you not pleased with the fact that all of them may be equal in virtue and grace ? He replied: Yes. He said: Then call some other person than me as witness to it. Mujahid mentioned in his version: They have right to you that you should do justice to them; as you have right to them that they should do good to you.Abu Dawud said: In the version of AlZuhri some narrators said: Have you given to all your sons ? and some narrators said: Your children. Ibn Abi Khalid narrated from AlShabi in his version: Have your sons other than him ? Abu AlDuha narrated on the authority of AlNuman Bin Bashir: Have you children other than him ?	The Chapter on Gifts And Charity in HodHood Indexing, Chapter on Regarding A Man Who Favors One Of His Children In Presents AlNuhl in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28802		Narrated Jabir Ibn Abdullah: The Messenger of Allah ﷺ decided a case of a woman from the Ansar to whom an orchard of date-palms was given by her son. She then died. Her son said: I gave it to her for her life; and she has brothers. Thereupon the Messenger of Allah ﷺ said: It belongs to her during her life and after death. He then said: I gave a sadaqah charity to her. He replied: It is more unexpected from you.	The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on LifeLong Gift With Mention Of Descendants in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28911		Narrated Huzail Bin Shurahbil AlAwadi: A man came to Abu Mousa AlAshari and Salman Bin Rabiah; and asked about a case where there were a daughter; a son daughter and full sister. They replied: The daughter gets half and the full gets half. The son daughter gets nothing. Go to Ibn Masud and you will find that he agrees with me. So the man came to him and informed him about their opinion. He said: I would then be in error and not be one of those who are rightly guided. But I decide concerning the matter as the Messenger of Allah ﷺ did: The daughter gets half; and the son daughter gets a share which complete thirds i.e. gets a sixth ; and what remain to the full sister.	The Chapter on Inheritance And Shares in HodHood Indexing, Chapter on What Has Been Related About The Inheritance For Descendants in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28938		Narrated Amr Bin Suhaib: On his father authority; said that his grandfather reported: Rabab Ibn Hudhayfah married a woman and three sons were born to him from her. Their mother then died. They inherited her houses and had the right of inheritance of her freed slaves. Amr Ibn AlAs was the agnate of her sons. He sent them to Syria where they died. Amr Ibn AlAs then came. A freed slave of hers died and left some property. Her brothers disputed with him and brought the case to Umar Ibn AlKhattab. Umar reported the Messenger of Allah ﷺ as saying: Whatever property a son or a father receives as an heir will go to his agnates; whoever they may be. He then wrote a document for him; witnessed by Abdulrahman Ibn Awuf ; Zayd Ibn Thabit and one other person. When AbdulMalik became caliph; they presented the case to Hisham Ibn Ismail or Ismail Ibn Hisham the narrator is doubtful. He sent them to Abd AlMalik who said: This is the decision which I have already seen. The narrator said: So he Abd AlMalik made the decision on the basis of the document of Umar Ibn AlKhattab; and that is still with us till this moment.	The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on Regarding AlWala in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28970		Narrated Amr Bin Suhaib: On his father authority; said that his grandfather told that AlAs Ibn Wail left his will that a hundred slaves should be emancipated on his behalf. His son Hisham emancipated fifty slaves and his son Amr intended to emancipate the remaining fifty on his behalf; but he said: I should ask first the Messenger of Allah ﷺ. He; therefore; came to the Prophet ﷺ and said: Messenger of Allah; my father left in his will that a hundred slaves should be emancipated on his behalf and Hisham has emancipated fifty on his behalf and fifty remain. Shall I emancipate them on his behalf? The Messenger of Allah ﷺ said: Had he been a Muslim and you had emancipated slaves on his behalf; or given sadaqah on his behalf; or performed the pilgrimage; that would have reached him.	The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on What Has Been Related About The Will Of A Combatant Disbeliever Who Dies And His Executor Accepts Islam Does He Have To Carry Out The Will in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29089		Narrated AlBahiy: When Ibrahim; the son of the Prophet ﷺ died; he prayed over him at the place where he used to sit.Abu Dawud said: I recited to Saeed Bin Yaqub AlTaliqani saying: Ibn AlMubarak transmitted to you from Yaqub Bin AlQaqa on the authority of Ata that the Prophet ﷺ prayed over his son Ibrahim when he was seventeen days old.	The Chapter on Sons And Children in HodHood Indexing, Chapter on Funeral Prayer For A Child in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29535		Narrated Thabit Ibn Qays: A woman called Umm Khallad came to the Prophet ﷺ while she was veiled. She was searching for her son who had been killed in the battle Some of the Companions of the Prophet ﷺ said to her: You have come here asking for your son while veiling your face? She said: If I am afflicted with the loss of my son; I shall not suffer the loss of my modesty. The Messenger of Allah ﷺ said: You will get the reward of two martyrs for your son. She asked: Why is that so; Messenger of Allah? He replied: Because the people of the Book have killed him.	The Chapter on Sons And Children in HodHood Indexing, Chapter on Regarding The Virtues Of Fighting The Romans Compared To The Other Nations in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29727		Narrated Sawdah daughter of Zamah: Yahya Ibn Abdullah said: When the captives of the battle of Badr were brought; Sawdah daughter of Zamah was present with the children of Afra at the halting place of their camels; that is; Awuf and Muawidh sons of Afra. This happened before the prescription of veil for them. Sawdah said: I swear by Allah; I was with them when I came from there to the people and I was told: These are captives recently brought here. I returned to my house; and the Messenger of Allah ﷺ was there; and Abu Zayd Suhayl Ibn Amr was in the corner of the apartment and his hands were tied up on his neck with a rope. He then narrated the rest of the tradition.Abu Dawud said: They the sons of Afra killed Abu Jahl Bin Hisham. They were deputed for him though they did not realize him: and they were killed in the battle of Badr.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on Regarding Shackling Captives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29728		Anas said The Apostle of Allaah ﷺ called on his Companions and they proceeded towards Badr. Suddenly they found the watering Camels of the Quraish; there was among them a black slave of Banu AlHajjaj. The Companions of the Apostle of Allaah ﷺ seized him and began to ask Where is Abu Sufyan? He said I swear by Allaah; I do not know anything about him; but this is the Quraish who have come here; among them are Abu Jahl; Utbah; Shaibah the two sons of Rabiah and Umayah Bin Khalaf. When he aid this to them; they beat him and he began to say Leave me; leave me. I shall tell you. When they left him he said I know nothing about Abu Sufyan; but this is the Quraish who have come here ; among them are Abu Jahl; Utbah; Shaibah the two sons of Rabiah and Umayah Bin Khalaf who have come here. The Prophet ﷺ was praying and hearing all that dialogue. When he finished; he said By Him in Whose hand my soul is; you beat him when he speaks the truth to you and you leave him when he tells a lie. This is the Quraish who have come here to defend Abu Sufyan. Anas said; The Apostle of Allaah ﷺ said This will be the place of falling of so and so tomorrow and he placed his hand on the ground. This will be the place of falling of so and so tomorrow and he put his hand on the ground. And this will be the place of falling of so and so tomorrow and he put his hand on the ground. He Ansas said By Him in Whose hand my soul is; no one fell beyond the place of the hand of the Apostle of Allaah ﷺ ; The Apostle of Allaah ﷺ ordered for them; and they were caught by their feet and dragged and thrown in a well at Badr.	The Chapter on Hand Gestures And Bowing in HodHood Indexing, Chapter on Regarding Abusing And Beating A Captive And Confession in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34297		Yahya related to me from Malik that he heard that Luqman AlHakim made his will and counselled his son; saying; My son! Sit with the learned men and keep close to them. Allah gives life to the hearts with the light of wisdom as Allah gives life to the dead earth with the abundant rain of the sky.	The Chapter on Sisters And Daughters in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34454		Yahya related to me from Malik from Abun Nadr; the mawla of Umar Ibn Ubaydullah; that Abu Murra; the mawla of Aqil Ibn Abi Talib; told him that he had heard Umm Hani bint Abi Talib say; I went to the Messenger of Allah; may Allah bless him and grant him peace; in the year of the conquest and found him doing ghusl while his daughter Fatima; was screening him with a garment. I said to him; Peace be upon you and he said; Who is that? I replied; Umm Hani bint Abi Talib; and he said; Welcome; Umm Hani! When he had finished his ghusl; he stood and prayed eight rakas; covering himself with one garment; and then came away. I said; Messenger of Allah; the son of my mother; AIi; says that he is determined to kill so-and-so; son of Hubayra; a man I have placed under my protection. The Messenger of Allah; may Allah bless him and grant him peace; said; We give protection to whoever you have given protection to; Umm Hani. Umm Hani related that this incident happened in the morning.	The Chapter on Makkah And Arafat in HodHood Indexing, The Book of Tahajjud in Muwata Malik
MuwataMalik-017-001-34772		Malik related to me from Ibn Shihab from Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud that Abu Huraira and Zayd Ibn Khalid AlJuhani informed him that two men brought a dispute to the Messenger of Allah; may Allah bless him and grant him peace. One of them said; Messenger of Allah! Judge between us by the Book of Allah! The other said; and he was the wiser of the two; Yes; Messenger of Allah. Judge between us by the Book of Allah and give me permission to speak. He said; Speak. He said; My son was hired by this person and he committed fornication with his wife. He told me that my son deserved stoning; and I ransomed him for one hundred sheep and a slave-girl. Then I asked the people of knowledge and they told me that my son deserved to be flogged with one hundred lashes and exiled for a year; and they informed me that the woman deserved to be stoned. The Messenger of Allah; may Allah bless him and grant him peace; said; By him in whose Hand myself is; I will judge between you by the Book of Allah. As for your sheep and slave girl; they should be returned to you. Your son should have one hundred lashes and be exiled for a year. He ordered Unays AlAslami to go to the wife of the other man and to stone her if she confessed. She confessed and he stoned her.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, The Book of The Names of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34785		Malik related to me from Zurayq Ibn Hakim AlAyli that a man called Misbah asked his son for help and he thought him unnecessarily slow. When the son came; his father said to him; O fornicator. Zurayq said; So the son asked me to help him against the father. When I wanted to flog him; his son said; By Allah; if you flog him; I will acknowledge that I have committed fornication. When he said that; the situation was confused for me; so I wrote about it to Umar Ibn Abd AlAziz who was the governor at that time; and I mentioned it to him. Umar wrote me to permit his pardon. Zurayq said; I wrote to Umar Ibn Abd AlAziz also; What do you think about a man who is slandered or his parents are slandered and both or only one of them are dead? He said; Umar wrote to me; If he forgives; his pardon is permitted for himself. If his parents are slandered and one or both of them are dead; take the judgement of the Book of Allah for it unless he wants to veil it. Yahya said; I heard Malik say; That is because the slandered man might fear that if that is unveiled about him; a clear proof might be established. If it is according to what we have described; his pardon is permitted.	The Chapter on Fornication And Adultery And Flogging in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34836		Malik related to me from Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazm from Abd AlMalik Ibn Abi Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham that his father told him that AlAsi Ibn Hisham had died and left three sons; two by one wife and one by another wife. One of the two with the same mother died and left property and mawali. His full brother inherited his property and the wala of his mawali. Then he also died; and left as heirs his son and his paternal half brother. His son said; I obtain what my father inherited of property and the wala of the mawali. His brother said; It is not like that. You obtain the property. As for the wala of the mawali; it is not so. Do you think that had it been my first brother who died today; I would not have inherited from him? They argued and went to Uthman Ibn Affan. He gave a judgement that the brother had the wala of the mawali.	The Chapter on Family And Honor in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34837		Malik related to me from Abdullah Ibn Abi Bakr Ibn Hazm that his father told him that he was sitting with Aban Ibn Uthman; and an argument was brought to him between some people from the Juhayna tribe and some people from the Banu AlHarith Ibn AlKhazraj. A woman of the Juhayna tribe was married to a man from the Banu AlHarith Ibn AlKhazraj; called Ibrahim Ibn Kulayb. She died and left property and mawali; and her son and husband inherited them from her. Then her son died and his heirs said; We have the wala of the mawali. Her son obtained them. Those of the Juhayna said; It is not like that. They are the mawali of our female associate. When her child died; we have their wala and we inherit them. Aban Ibn Uthman gave a judgement that the people from the Juhayna tribe did indeed have the wala of the mawali.	The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34838		Malik related to me that he had heard that Said Ibn AlMusayab spoke about a man who died and left three sons and left mawali whom he had freed. Then two of his sons died and left children. He said; The third remaining son inherits the mawali. When he dies; his children and the children of his brothers share equally in the wala of the mawali.	The Chapter on Family And Honor in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34882		Yahya related to me from Malik that he saw whomever he was satisfied with among the people of knowledge say about a man who willed that his murderer be pardoned when he murdered him intentionally; That is permitted for him. He is more entitled to the man blood than any of his relatives after him. Malik said about a man who pardoned murder; after he had claimed his right and it was obliged for him; There is no blood-money against the murderer unless the one who pardons him stipulates that when he pardons him. Malik said about the murderer when he was pardoned; He is flogged one hundred lashes and jailed for a year. Malik said; When a man murders intentionally and there is a clear proof of that; and the murdered man has sons and daughters and the sons pardon and the daughters refuse to pardon; the pardon of the sons is permitted in opposition to the daughters and there is no authority for the daughters with the sons in demanding blood and pardoning.	The Chapter on Murder In Crimes And Felonies in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34884		Yahya related to me from Malik from Abuz-Zinad from Sulayman Ibn Yasar that a slave was set free by one of the people on hajj and his master had abandoned the right to inherit from him. The ex-slave then killed a man from the Banu Aidh tribe. An Aidhi; the father of the slain man came to Umar Ibn AlKhattab seeking the blood-money of his son. Umar said; He has no blood-money. The Aidhi said; What would you think if it had been my son who killed him? Umar said; Then you would pay his blood-money. He said; He is then like the black and white Arqam snake. If it is left; it devours and if it is killed; it takes revenge.	The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34892		Malik related to me that Yahya Ibn Said said that he heard AlQasim Ibn Muhammad say; A woman of the Ansar was married to Umar Ibn AlKhattab. She bore Aasi m Ibn Umar to him; and then he separated from her. Umar came to Quba and found his son Aasi m playing in the courtyard of the Masjid. He took him by the arm and placed him before him on his mount. The grandmother of the child saw him and argued with Umar about the child so they went to Abu Bakr AlSiddiq. Umar said; My son. The woman said; My son. Abu Bakr said; Do not interfere between a child and its mother. Umar did not repeat his words. Yahya said that he heard Malik say; This is what I would have done in that situation.	The Chapter on Sons And Children in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34897		Malik related to me from Ibn Shihab from Said Ibn AlMusayab that Uthman Ibn Affan said; If someone gives something to his small child who is not old enough to look after it himself; and in order that his gift might be permitted he makes the gift public and has it witnessed; the gift is permitted; even if the father keeps charge of it. Malik said; What is done in our community is that if a man gives his small child some gold or silver and then dies and he has it in his own keeping; the child has none of it unless the father set it Aasi de in coin or placed it with a man to keep for the son. If he does that; it is permitted for the son.	The Chapter on Returning Of Gifts in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34927		Yahya said from Malik from Ibn Shihab from Urwa Ibn AlZubair that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; Utba Ibn Abi Waqqas disclosed to his brother; Sad Ibn Abi Waqqas; that he was the father of the son of the slave-girl of Zama; and made him promise to look after him after his death. In the year of the conquest; Sad took him and said; He is the son of my brother. He covenanted with me about him. Abd Ibn Zama stood up and said; He is my brother and the son of my father slave-girl. He was born on his bed. They went to the Messenger of Allah; may Allah bless him and grant him peace. Sad said; Messenger of Allah! He is the son of my brother; he made a covenant with me about him. Abd Ibn Zama said; He is my brother and the son of my father slave-girl and was born on my father bed. The Messenger of Allah; may Allah bless him and grant him peace; said; He is yours; Abd Ibn Zama. Then the Messenger of Allah; may Allah bless him and grant him peace; said; A child belongs to the household where he was born and the adulterer is stoned. Then he told Sawda bint Zama; Veil yourself from him; since he saw in him a resemblance to Utba Ibn Abi Waqqas. Aisha added; He did not see her until he met Allah; the Mighty; the Majestic!	The Chapter on Sons And Children in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34931		Yahya said that he heard Malik say; The way of doing things generally agreed upon in our community in the case of a man who dies and has sons and one of them claims; My father confirmed that so-and- so was his son; is that the relationship is not established by the testimony of one man; and the confirmation of the one who confirmed it is only permitted as regards his own share in the division of his father property. The one testified for is only given his due from the share of the testifier. Malik said; An example of this is that a man dies leaving two sons; and 600 dinars. Each of them takes 300 dinars. Then one of them testifies that his deceased father confirmed that so-and-so was his son. The one who testifies is obliged to give 100 dinars to the one thus connected. This is half of the inheritance of the one thought to be related; had he been related. If the other confirms him; he takes the other 100 and so he completes his right and his relationship is established. His position is similar to that of a woman who confirms a debt against her father or her husband and the other heirs deny it. She must pay to the person whose debt she confirms; the amount according to her share of the full debt; had it been confirmed against all the heirs. If the woman inherits an eighth; she pays the creditor an eighth of his debt. If a daughter inherits a half; she pays the creditor half of his debt. Whichever women confirm him; pay him according to this. Malik said; If a man testimony is in agreement with what the woman testified to; that so- and-so had a debt against his father; the creditor is made to take an oath with one witness and he is given all his due. This is not the position with women because a man testimony is allowed and the creditor must take an oath with the testimony of his witness; and take all his due. If he does not take an oath; he only takes from the inheritance of the one who confirmed him according to his share of the debt; because he confirmed his right and the other heirs denied it. It is permitted for him to confirm it.	The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34953		Malik related to me from Ibn Shihab from Urwa Ibn AlZubair from Abdulrahman Ibn Abd AlQari that Umar Ibn AlKhattab said; What is wrong with men who give their sons gifts and then keep them and if the son dies; they say; My property is in my possession and I did not give it to anyone. But if they themselves are dying; they say; It belongs to my son; I gave it to him. Whoever gives a gift; and does not hand it over to the one to whom it was given; the gift is invalid; and if he dies it belongs to the heirs in general.	The Chapter on Charity To Brothers And Mother in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34956		Yahya said that he heard Malik say; The way of doing things in our community about which there is no dispute; is that if a man gives sadaqa to his son - sadaqa which the son takes possession of or which is in the father keeping and the father has had his sadaqa witnessed; he cannot take back any of it because he cannot reclaim any sadaqa. Yahya said that he heard Malik say; The generally agreed-on way of doing things in our community in the case of someone who gives his son a gift or grants him a gift which is not sadaqa is that he can take it back as long as the child does not start a debt; which people claim from him; and which they trust him for on the strength of the gift his father has given him. The father cannot take back anything from the gift after debts are started against it. If a man gives his son or daughter something and a woman marries the man; and she only marries him for the wealth and the property which his father has given him and so the father wants to take that back; or; if a man marries a woman whose father has given her a gift and he marries her with an increased bride-price because of the wealth and property that her father has given; then the father says; I will take that back; then the father cannot take back any of that from the son or daughter if it is as I have described to you.	The Chapter on Charity To Brothers And Mother in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34998		Malik related to me from Zayd Ibn Aslam that his father said; Abdullah and Ubaydullah; the sons of Umar Ibn AlKhattab went out with the army to Iraq. On the way home; they passed by Abu Mousa AlAshari who was the amir of Basra. He greeted them and made them welcome; and told them that if there was anything he could do to help them; he would do it. Then he said; There is some of the property of Allah which I want to send to the amir Almuminin; so I will lend it to you; and you can buy wares from Iraq and sell them in Madina. Then give the principal to the amir Almuminin; and you keep the profit. They said that they would like to do it; and so he gave them the money and wrote to Umar Ibn AlKhattab to take the money from them. When they came to sell they made a profit; and when they paid the principal to Umar he asked; Did he lend everyone in the army the like of what he lent you? They said; No. Umar Ibn AlKhattab said; He made you the loan; because you are the sons of the amir Almuminin; so pay the principal and the profit. Abdullah was silent. Ubaydullah said; You do not need to do this; amir Almuminin. Had the principal decreased or been destroyed; we would have guaranteed it. Umar said; Pay it. Abdullah was silent; and Ubaydullah repeated it. A man who was sitting with Umar said; Amir Almuminin; better that you make it a qirad. Umar said; I have made it qirad. Umar then took the principal and half of the profit; and Abdullah and Ubaydullah; the sons of Umar Ibn AlKhattab took half of the profit.	The Chapter on Financial Transactions And Loans in HodHood Indexing, The Book of Dress in Muwata Malik
MuwataMalik-017-001-35026		Yahya related to me from Malik from Ibn Shihab that he was asked about the suckling of an older person. He said; Urwa Ibn AlZubair informed me that Abu Hudhayfa Ibn Utba Ibn Rabia; one of the companions of the Messenger of Allah; may Allah bless him and grant him peace; who was present at Badr; adopted Salim who is called Salim; the mawla of Abu Hudhayfa as the Messenger of Allah; may Allah bless him and grant him peace; adopted Zayd Ibn Haritha. He thought of him as his son; and Abu Hudhayfa married him to his brother sister; Fatima bint AlWalid Ibn Utba Ibn Rabia; who was at that time among the first emigrants. She was one of the best unmarried women of the Quraysh. When Allah the Exalted sent down in His Book what He sent down about Zayd Ibn Haritha; Call them after their true fathers. That is more equitable in the sight of Allah. If you do not know who their fathers were then they are your brothers in the deen and your mawali; Surat 33 ayat 5 people in this position were traced back to their fathers. When the father was not known; they were traced to their mawla. Sahla bint Suhayl who was the wife of Abu Hudhayfa; and one of the tribe of Amr Ibn Luay; came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah! We think of Salim as a son and he comes in to see me while I am uncovered. We only have one room; so what do you think about the situation? The Messenger of Allah; may Allah bless him and grant him peace; said; Give him five drinks of your milk and he will be mahram by it. She then saw him as a foster son. Aisha umm Almuminin took that as a precedent for whatever men she wanted to be able to come to see her. She ordered her sister; Umm Kulthum bint Abi Bakr AlSiddiq and the daughters of her brother to give milk to whichever men she wanted to be able to come in to see her. The rest of the wives of the Prophet; may Allah bless him and grant him peace; refused to let anyone come in to them by such nursing. They said; No! By Allah! We think that what the Messenger of Allah; may Allah bless him and grant him peace; ordered Sahla bint Suhayl to do was only an indulgence concerning the nursing of Salim alone. No! By Allah! No one will come in upon us by such nursing! This is what the wives of the Prophet; may Allah bless him and grant him peace; thought about the suckling of an older person.	The Chapter on Permission To Enter The House in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35135		Yahya related to me from Malik; The generally agreed upon way of doing things among us and what I have seen the people of knowledge doing in our city about the fixed shares of inheritance of children from the mother or father when one or other of them dies is that if they leave male and female children; the male takes the portion of two females. If there are only females; and there are more than two; they get two thirds of what is left between them. If there is only one; she gets a half. If someone shares with the children; who has a fixed share and there are males among them; the reckoner begins with the ones with fixed shares. What remains after that is divided among the children according to their inheritance. When there are no children; grandchildren through sons have the same position as children; so that grandsons are like sons and grand-daughters are like daughters. They inherit as they inherit and they overshadow as they overshadow. If there are both children and grandchildren through sons; and there is a male among the children; then the grandchildren through sons do not share in the inheritance with him. If there is no surviving male among the children; and there are two or more daughters; the granddaughters through a son do not share in the inheritance with them unless there is a male who is in the same position as them in relation to the deceased; or further than them. His presence gives access to whatever is left over; if any; to whoever is in his position and whoever is above him of the granddaughters through sons. If something is left over; they divide it among them; and the male takes the portion of two females. If nothing is left over; they have nothing. If the only descendant is a daughter; she takes half; and if there are one or more grand-daughters through a son who are in the same position to the deceased; they share a sixth. If there is a male in the same position as the granddaughters through a son in relation to the deceased; they have no share and no sixth. If there is a surplus after the allotting of shares to the people with fixed shares; the surplus goes to the male and whoever is in his position and whoever is above him of the female descendants through sons. The male has the share of two females. The one who is more distant in relationship than grandchildren through sons has nothing. If there is no surplus; they have nothing. That is because Allah; the Blessed; the Exalted; said in His Book; Allah charges you about your children that the male has the like of the portion of two females. If there are more than two women they have two thirds of what is left. If there is one; she has a half. Surat 4 ayat 10	The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35136		Malik said; The inheritance of a husband from a wife when she leaves no children or grandchildren through sons is a half. If she leaves children or grandchildren through sons; male or female; by her present or previous husbands; the husband has a quarter after bequests or debts. The inheritance of a wife from a husband who does not leave children or grandchildren through sons is a quarter. If he leaves children or grandchildren through sons; male or female; the wife has an eighth after bequests and debts. That is because Allah; the Blessed; the Exalted! said in His Book; You have a half of what your wives leave if they have no children. If they have children; you have a fourth of what they leave after bequests and debts. They have a fourth of what you leave if you have no children. If you have children; they have an eighth after bequests or debts. Sura4ayat 11.	The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35137		Malik said; The generally agreed on way of doing things among us about which there is no dispute and what I have seen the people of knowledge in our city doing is that when a father inherits from a son or a daughter and the deceased leaves children; or grandchildren through a son; the father has a fixed share of one sixth. If the deceased does leave any children or male grandchildren through a son; the apportioning begins with those with whom the father shares in the fixed shares. They are given their fixed shares. If a sixth or more is left over; the sixth and what is above it is given to the father; and if there is less than a sixth left; the father is given his sixth as a fixed share; i.e. the other shares are adjusted. The inheritance of a mother from her child; if her son or daughter dies and leaves children or male or female grandchildren through a son; or leaves two or more full or half siblings is a sixth. If the deceased does not leave any children or grandchildren through a son; or two or more siblings; the mother has a whole third except in two cases. One of them is if a man dies and leaves a wife and both parents. The wife has a fourth; the mother a third of what remains; which is a fourth of the capital. The other is if a wife dies and leaves a husband and both parents. The husband gets half; and the mother a third of what remains; which is a sixth of the capital. That is because Allah; the Blessed; the Exalted; says in His Book; His two parents each have a sixth of what he leaves if he has children. If he does not have children; and his parents inherit from him; his mother has a third. If he has siblings; the mother has a sixth. Surat 4 ayat 11. The sunna is that the siblings be two or more.	The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Blood Money in Muwata Malik
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