State

State Completed Form

The word State is a stemmed form of the following words:

State Dictionary Definition

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State in Wikipedia

https://en.wikipedia.org/wiki/State

State References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlTaubah Ayah 125	Surat AlTaubah	-0.61		113	Die state, Doubt die, State unbelief, Doubt doubt, Add doubt	وَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ فَزَادَتْهُمْ رِجْسًا إِلَى رِجْسِهِمْ وَمَاتُوا وَهُمْ كَافِرُونَ	But those in whose hearts is a disease, - it will add doubt to their doubt, and they will die in a state of Unbelief.
Surat Ta Ha Ayah 101	Surat Ta Ha	-0.6		41	Grievou burden, Abid state, State grievou	خَالِدِينَ فِيهِ وَسَاءَ لَهُمْ يَوْمَ الْقِيَامَةِ حِمْلًا	They will abide in this (state): and grievous will the burden be to them on that Day, -
Surat AlRum Ayah 54	Surat AlRum	-0.59		80	Knowledg power, Creat will, Gave strength, Creat state, Hoari head, Weakness strength, Helpless weakness, Weakness gave, Strength weakness, Head creat, State helpless, Weak hoari, Gave weak, Creat wills, Wills knowledg, Strength gave	اللَّهُ الَّذِي خَلَقَكُمْ مِنْ ضَعْفٍ ثُمَّ جَعَلَ مِنْ بَعْدِ ضَعْفٍ قُوَّةً ثُمَّ جَعَلَ مِنْ بَعْدِ قُوَّةٍ ضَعْفًا وَشَيْبَةً يَخْلُقُ مَا يَشَاءُ وَهُوَ الْعَلِيمُ الْقَدِيرُ	It is Allah Who created you in a state of (helpless) weakness, then gave (you) strength after weakness, then, after strength, gave (you weakness and a hoary head: He creates as He wills, and it is He Who has all knowledge and power.
Surat AlMulk Ayah 4	Surat AlMulk	-0.53		73	State worn, Dull discomfited, Discomfited state, Vision vision, Vision dull	ثُمَّ ارْجِعِ الْبَصَرَ كَرَّتَيْنِ يَنْقَلِبْ إِلَيْكَ الْبَصَرُ خَاسِئًا وَهُوَ حَسِيرٌ	Again turn thy vision a second time: (thy) vision will come back to thee dull and discomfited, in a state worn out.
Surat AlNoor Ayah 40	Surat AlNoor	-0.49		102	Depth dark, Light light, Depth darkness, Stretch hand, Stretch hands, Billow top, Overwhelm billow, Cloud depth, Top billow, Ocean overwhelm, Giveth light, Top dark, Dark ocean, Hands giveth, Dark cloud, Darkness stretch, State depth, Unbelievers state	أَوْ كَظُلُمَاتٍ فِي بَحْرٍ لُجِّيٍّ يَغْشَاهُ مَوْجٌ مِنْ فَوْقِهِ مَوْجٌ مِنْ فَوْقِهِ سَحَابٌ ظُلُمَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِذَا أَخْرَجَ يَدَهُ لَمْ يَكَدْ يَرَاهَا وَمَنْ لَمْ يَجْعَلِ اللَّهُ لَهُ نُورًا فَمَا لَهُ مِنْ نُورٍ	Or (the Unbelievers' state) is like the depths of darkness in a vast deep ocean, overwhelmed with billow topped by billow, topped by (dark) clouds: depths of darkness, one above another: if a man stretches out his hands, he can hardly see it! for any to whom Allah giveth not light, there is no light!
Surat AlAnam Ayah 2	Surat AlAnam	-0.45		67	State term, Determin term, Decre state, Clay decre, Term presenc, Term doubt, Presenc determin, Creat clay	هُوَ الَّذِي خَلَقَكُمْ مِنْ طِينٍ ثُمَّ قَضَى أَجَلًا وَأَجَلٌ مُسَمًّى عِنْدَهُ ثُمَّ أَنْتُمْ تَمْتَرُونَ	He it is created you from clay, and then decreed a stated term (for you). And there is in His presence another determined term; yet ye doubt within yourselves!
Surat Qaaf Ayah 5	Surat Qaaf	-0.35		32	Deni truth, Truth confus, Confus state	بَلْ كَذَّبُوا بِالْحَقِّ لَمَّا جَاءَهُمْ فَهُمْ فِي أَمْرٍ مَرِيجٍ	But they deny the Truth when it comes to them: so they are in a confused state.
Surat AlBaqara Ayah 36	Surat AlBaqara	-0.35		87	Mean livelihood, Earth dwelling, Enmiti earth, Garden state, Dwelling mean, State felic, Slip garden, Satan slip, Felic enmiti	فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ وَقُلْنَا اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَى حِينٍ	Then did Satan make them slip from the (garden), and get them out of the state (of felicity) in which they had been. We said: "Get ye down, all (ye people), with enmity between yourselves. On earth will be your dwelling-place and your means of livelihood - for a time."
Surat AlNisa Ayah 103	Surat AlNisa	-0.3		92	Regular prayer, Prayer enjoin, Prayer prayer, Believ state, Ly side, State time, Pass congreg, Enjoin believ, Congreg prayers, Join believ, Prayers celebr, Side free, Sit ly, Standing sit, Praises standing, Free danger, Danger regular	فَإِذَا قَضَيْتُمُ الصَّلَاةَ فَاذْكُرُوا اللَّهَ قِيَامًا وَقُعُودًا وَعَلَى جُنُوبِكُمْ فَإِذَا اطْمَأْنَنْتُمْ فَأَقِيمُوا الصَّلَاةَ إِنَّ الصَّلَاةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَابًا مَوْقُوتًا	When ye pass (Congregational) prayers, celebrate Allah's praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times.
Surat AlQasas Ayah 21	Surat AlQasas	-0.29		45	State fear, Save wrong, Lord save, Fear prai, Therefrom state	فَخَرَجَ مِنْهَا خَائِفًا يَتَرَقَّبُ قَالَ رَبِّ نَجِّنِي مِنَ الْقَوْمِ الظَّالِمِينَ	He therefore got away therefrom, looking about, in a state of fear. He prayed "O my Lord! save me from people given to wrong-doing."
Surat AlSaffat Ayah 145	Surat AlSaffat	-0.27		56	Cast nake, Nake shore, State sickness, Shore state	فَنَبَذْنَاهُ بِالْعَرَاءِ وَهُوَ سَقِيمٌ	But We cast him forth on the naked shore in a state of sickness,
Surat AlTaubah Ayah 84	Surat AlTaubah	-0.26		113	Pervers rebelli, Prai dies, Messenger di, State pervers, Grave reject, Nor prai, Di state, Pervers rebellion, Stand grave, Dies stand, Reject messenger	وَلَا تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلَا تَقُمْ عَلَى قَبْرِهِ إِنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَمَاتُوا وَهُمْ فَاسِقُونَ	Nor do thou ever pray for any of them that dies, nor stand at his grave; for they rejected Allah and His Messenger, and died in a state of perverse rebellion.
Surat AlQasas Ayah 18	Surat AlQasas	-0.18		45	State fear, Behold sought, Fear be, Call aloud, Clear quarrelsom, Morn city, Mose art, Art clear, Quarrelsom fellow, City state, Sought call, Fear behold, Aloud mose	فَأَصْبَحَ فِي الْمَدِينَةِ خَائِفًا يَتَرَقَّبُ فَإِذَا الَّذِي اسْتَنْصَرَهُ بِالْأَمْسِ يَسْتَصْرِخُهُ قَالَ لَهُ مُوسَى إِنَّكَ لَغَوِيٌّ مُبِينٌ	So he saw the morning in the city, looking about, in a state of fear, when behold, the man who had, the day before, sought his help called aloud for his help (again). Moses said to him: "Thou art truly, it is clear, a quarrelsome fellow!"
Surat AlNoor Ayah 55	Surat AlNoor	-0.028		102	Reject faith, Righteou deeds, Righteou deed, Rebelli wick, State fear, Worship associ, Power grant, Inherit power, Faith rebelli, Establish author, Associ aught, Promised righteou, Secur peac, Deeds surety, Author religion, Grant establish, Chosen state, Surety grant, Fear lived, Grant inherit, Lived secur	وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِنْ قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَى لَهُمْ وَلَيُبَدِّلَنَّهُمْ مِنْ بَعْدِ خَوْفِهِمْ أَمْنًا يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا وَمَنْ كَفَرَ بَعْدَ ذَلِكَ فَأُولَئِكَ هُمُ الْفَاسِقُونَ	Allah has promised, to those among you who believe and work righteous deeds, that He will, of a surety, grant them in the land, inheritance (of power), as He granted it to those before them; that He will establish in authority their religion - the one which He has chosen for them; and that He will change (their state), after the fear in which they (lived), to one of security and peace: 'They will worship Me (alone) and not associate aught with Me. 'If any do reject Faith after this, they are rebellious and wicked.
Surat AlNisa Ayah 43	Surat AlNisa	-0.02		92	Doth blot, Blot sin, Sin forgiv, Cometh offic, Nature contact, Therewith face, Offic nature, Contact women, Bodi journey, Sand earth, Clean sand, Journey cometh, State ceremoni, Women clean, Earth rub, Rub therewith, Befogged understand, Travel road, Ceremoni impur, Mind befogged, Prayer mind, Approach prayer, Wash bodi, Impur travel, Hand doth, Road wash, Face hand	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى حَتَّى تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّى تَغْتَسِلُوا وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًا	O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say, - nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.
Surat AlKahf Ayah 35	Surat AlKahf	0.014		66	State mind, Garden state, Deem perish, Soul deem, Unjust soul, Mind unjust	وَدَخَلَ جَنَّتَهُ وَهُوَ ظَالِمٌ لِنَفْسِهِ قَالَ مَا أَظُنُّ أَنْ تَبِيدَ هَذِهِ أَبَدًا	He went into his garden in a state (of mind) unjust to his soul: He said, "I deem not that this will ever perish,
Surat Fatir Ayah 45	Surat Fatir	0.016		39	State term, Live creatur, Term term, Respit state, Creatur respit, Term expires, Sight servant, Singl live, Earth singl, Leav ear, Deserv leav, Leav earth, Expires sight, Punish deserv	وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِمَا كَسَبُوا مَا تَرَكَ عَلَى ظَهْرِهَا مِنْ دَابَّةٍ وَلَكِنْ يُؤَخِّرُهُمْ إِلَى أَجَلٍ مُسَمًّى فَإِذَا جَاءَ أَجَلُهُمْ فَإِنَّ اللَّهَ كَانَ بِعِبَادِهِ بَصِيرًا	If Allah were to punish men according to what they deserve. He would not leave on the back of the (earth) a single living creature: but He gives them respite for a stated Term: when their Term expires, verily Allah has in His sight all His Servants.
Surat AlMaidah Ayah 6	Surat AlMaidah	0.037		112	Complet favour, Cometh offic, Nature contact, Therewith face, Offic nature, Contact women, Bodi journey, Sand earth, Clean sand, Journey cometh, State ceremoni, Women clean, Earth rub, Rub therewith, Ankl state, Hand arm, Hands doth, Prayer wash, Ceremoni impur, Difficulty clean, Wash faces, Arm elbow, Rub head, Ceremoni impurity, Head wash, Doth difficulty, Feet ankl, Faces hand, Face hand, Elbow rub, Prepar prayer, Wash feet, Impurity bath, Bath bodi, Face hands, Clean complet, Favour grate	يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ وَإِنْ كُنْتُمْ جُنُبًا فَاطَّهَّرُوا وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ مِنْهُ مَا يُرِيدُ اللَّهُ لِيَجْعَلَ عَلَيْكُمْ مِنْ حَرَجٍ وَلَكِنْ يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ	O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.
Surat Ta Ha Ayah 86	Surat Ta Ha	0.053		41	Wrath descend, Broke promis, Return state, Mose return, Indign sorrow, Lord handsom, Come desir, Handsom promis, Lord ha, Desir wrath, State indign, Descend lord, Promis promis, Promis come, Lord broke	فَرَجَعَ مُوسَى إِلَى قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ يَا قَوْمِ أَلَمْ يَعِدْكُمْ رَبُّكُمْ وَعْدًا حَسَنًا أَفَطَالَ عَلَيْكُمُ الْعَهْدُ أَمْ أَرَدْتُمْ أَنْ يَحِلَّ عَلَيْكُمْ غَضَبٌ مِنْ رَبِّكُمْ فَأَخْلَفْتُمْ مَوْعِدِي	So Moses returned to his people in a state of indignation and sorrow. He said: "O my people! did not your Lord make a handsome promise to you? Did then the promise seem to you long (in coming)? Or did ye desire that Wrath should descend from your Lord on you, and so ye broke your promise to me?"
Surat AlNahl Ayah 61	Surat AlNahl	0.1		68	Punish sin, State term, Live creatur, Term term, Respit state, Creatur respit, Punish wrong, Singl hour, Term expires, Singl live, Earth singl, Hour anticip, Expires delai, Punish singl, Leave earth, Anticip singl, Wrong leave, Delai punish	وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِظُلْمِهِمْ مَا تَرَكَ عَلَيْهَا مِنْ دَابَّةٍ وَلَكِنْ يُؤَخِّرُهُمْ إِلَى أَجَلٍ مُسَمًّى فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ	If Allah were to punish men for their wrong-doing, He would not leave, on the (earth), a single living creature: but He gives them respite for a stated Term: When their Term expires, they would not be able to delay (the punishment) for a single hour, just as they would not be able to anticipate it (for a single hour).
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In Hadith Text Books

State In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1220		Narrated Jabir Bin Abdullah: We were in the company of Allah Messenger ﷺ and we assumed the state of Ihram of Hajj and arrived at Mecca on the fourth of Dhu AlHijja. The Prophet ﷺ ordered us to perform the Tawaf around the Kaba and Sai between AlSafa and AlMarwa and use our lhram just for Umra; and finish the state of Ihram unless we had our Hadi with us. None of us had the Hadi with him except the Prophet ﷺ and Talha. Ali came from Yemen and brought the Hadi with him. Ali said; I had assumed the state of Ihram with the same intention as that with which Allah Messenger ﷺ had assumed it. The people said; How can we proceed to Mina and our male organs are dribbling? Allah Messenger ﷺ said; If I had formerly known what I came to know latterly; I would not have brought the Hadi; and had there been no Hadi with me; I would have finished my Ihram. Suraqa bin Malik met the Prophet ﷺ while he was throwing pebbles at the Jamrat AlAqaba; and asked; O Allah Messenger ﷺ ! Is this permitted for us only? The Prophet ﷺ replied. No; it is forever Aisha had arrived at Mecca while she was menstruating; therefore the Prophet ﷺ ordered her to perform all the ceremonies of Hajj except the Tawaf around the Kaba; and not to perform her prayers unless and until she became clean. When they encamped at AlBatha; Aisha said; O Allah Messenger ﷺ ! You are proceeding after performing both Hajj and Umra while I am proceeding with Hajj only? So the Prophet ﷺ ordered Abdulrahman Bin Abu Bakr AlSiddiq to go with her to AlTanim; and so she performed the Umra in Dhu AlHijja after the days of the Hajj.	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on If I had formerly known what I came to know recently in Sahih AlBukhari
SahihAlBukhari-017-001-1354		Narrated Hudhaifa Bin AlYaman: The people used to ask Allah Messenger ﷺ about the good but I used to ask him about the evil lest I should be overtaken by them. So I said; O Allah Messenger ﷺ ! We were living in ignorance and in an extremely worst atmosphere; then Allah brought to us this good i.e.; Islam ; will there be any evil after this good? He said; Yes. I said; Will there be any good after that evil? He replied; Yes; but it will be tainted not pure. I asked; What will be its taint? He replied; There will be some people who will guide others not according to my tradition? You will approve of some of their deeds and disapprove of some others. I asked; Will there be any evil after that good? He replied; Yes; there will be some people calling at the gates of the Hell Fire; and whoever will respond to their call; will be thrown by them into the Hell Fire. I said; O Allah s Apostle! Will you describe them to us? He said; They will be from our own people and will speak our language. I said; What do you order me to do if such a state should take place in my life? He said; Stick to the group of Muslims and their Imam ruler. I said; If there is neither a group of Muslims nor an Imam ruler ? He said; Then turn away from all those sects even if you were to bite eat the roots of a tree till death overtakes you while you are in that state.	The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on If there is no righteous group of Muslims in Sahih AlBukhari
SahihAlBukhari-017-001-1496		Narrated Ata: I heard Jabir Bin Abdullah in a gathering saying; We; the companions of Allah Messenger ﷺ assumed the state of Ihram to perform only Hajj without Umra. Jabir added; The Prophet ﷺ arrived at Mecca on the fourth of Dhu AlHijja. And when we arrived in Mecca the Prophet ﷺ ordered us to finish the state of Ihram; saying; Finish your lhram and go to your wives for sexual relation. Jabir added; The Prophet did not oblige us to go to our wives but he only made that legal for us. Then he heard that we were saying; When there remains only five days between us and the Day of Arafat he orders us to finish our Ihram by sleeping with our wives in which case we will proceed to Arafat with our male organs dribbling with semen? Jabir pointed out with his hand illustrating what he was saying. Allah Messenger ﷺ stood up and said; You People know that I am the most Allah-fearing; the most truthful and the best doer of good deeds pious from among you. If I had not brought the Hadi with me; I would have finished my Ihram as you will do; so finish your Ihram. If I had formerly known what I came to know lately; I would not have brought the Hadi with me. So we finished our Ihram and listened to the Prophet ﷺ and obeyed him. See Hadith No. 713; Vol. 2	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Something forbidden by the Prophet is legally prohibited in Sahih AlBukhari
SahihAlBukhari-017-001-2379		Narrated Ibn Abbas: The Prophet ﷺ was cupped on his head for an ailment he was suffering from while he was in a state of Ihram. at a water place called Lahl Jamal. Ibn Abbas further said: Allah s Apostle was cupped on his head for unilateral headache while he was in a state of Ihram.	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Cupping to treat unilateral or bilateral headache in Sahih AlBukhari
SahihAlBukhari-017-001-2785		Narrated Abu Qatada: that once he was with Allah Messenger ﷺ on the way to Mecca. When he had covered some of the way to Mecca; he and some companions of his; who were in the state of lhram. remained behind the Prophet while Abu Qatada himself was not in the state of Ihram. Abu Qatada; seeing an onager rode his horse and asked his companions to hand him a whip; but they refused. He then asked them to hand him his spear; but they refused. Then he took it himself and attacked the onager and killed it. Some of the Companions of Allah Messenger ﷺ ate of it; but some others refused to eat. When they met Allah Apostle they asked him about that. He said; It was meal given to you by Allah.	The Chapter on Horses And Ihram in HodHood Indexing, Chapter on What have been said about hunting in Sahih AlBukhari
SahihAlBukhari-017-001-2787		Narrated Abu Qatada: I was with the Prophet on a journey between Mecca and Medina; and all of them; i.e. the Prophet ﷺ and his companions were in the state of Ihram; while I was not in that state. I was riding my horse and I used to be fond of ascending mountains. So while I was doing so I noticed that the people were looking at something. I went to see what it was; and behold it was an onager. I asked my companions; What is that? They said; We do not know. I said; It is an onager. They said; It is what you have seen. I had left my whip; so I said to them; Hand to me my whip. They said; We will not help you in that in hunting the onager. I got down; took my whip and chased the animal on my horse and did not stop till I killed it. I went to them and said; Come on; carry it! But they said; We will not even touch it. At last I alone carried it and brought it to them. Some of them ate of it and some refused to eat of it. I said to them ; I will ask the Prophet ﷺ about it on your behalf. When I met the Prophet; I told him the whole story. He said to me; Has anything of it been left with you? I said; Yes. He said; Eat; for it is a meal Allah has offered to you.	The Chapter on Horses And Ihram in HodHood Indexing, Chapter on To hunt on mountains in Sahih AlBukhari
SahihAlBukhari-017-001-2906		Narrated Saeed AlMaqburi: Ubai Bin Juraij said to Abdullah Bin Umar; I see you doing four things which are not done by your friends. Ibn Umar said; What are they; O Ibn Juraij? He said; I see that you do not touch except the two Yemenite corners of the Kaba while performing the Tawaf : and I see you wearing the Sabtiya shoes; and I see you dyeing your hair with Sufra; and I see that when you are in Mecca; the people assume the state of Ihram on seeing the crescent on the first day of Dhu AlHijja while you do not assume the state of Ihram till the Day of Tarwiya 8th Dhu AlHijja. Abdullah Bin Umar said to him; As for the corners of the Kaba; I have not seen Allah Messenger ﷺ touching except the two Yemenite corners; As for the Sabtiya shoes; I saw Allah Messenger ﷺ wearing leather shoes that had no hair; and he used to perform the ablution while wearing them. Therefore; I like to wear such shoes. As regards dyeing with Sufra; I saw Allah Messenger ﷺ dyeing his hair with it; so I like to dye my hair with it. As regards the crescent of Dhu AlHijja ; I have not seen Allah Messenger ﷺ assuming the state of Ihram till his camel set out on the 8th of Dhu AlHijja.	The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Sibtiya and other shoes in Sahih AlBukhari
SahihAlBukhari-017-001-3058		Narrated Abu Qatada: Once; while I was sitting with the companions of the Prophet ﷺ at a station on the road to Mecca and Allah Messenger ﷺ was stationing ahead of us and all the people were assuming Ihram while I was not. My companion; saw an onager while I was busy Mending my shoes. They did not Inform me of the onager but they wished that I would see it Suddenly I looked and saw the onager Then I headed towards my horse; saddled it and rode; but I forgot to take the lash and the spear. So I said to them my companions ; Give me the lash and the spear. But they said; No; by Allah we will not help you in any way to hunt it I got angry; dismounted; took it the spear and the lash ; rode the horse chased the onager and wounded it Then I brought it when it had dyed. My companions started eating of its cooked meat; but they suspected that it might be unlawful to eat of its meat while they were in a state of Ihram Then I proceeded further and I kept one of its forelegs with me. When we met Allah Apostle we asked him about that. He said; Have you some of its meat with you? I gave him that foreleg and he ate the meat till he stripped the bone of its flesh although he was in a state of Ihram.	The Chapter on Horses And Ihram in HodHood Indexing, Chapter on To eat the flesh of a foreleg by stripping the bone of its meat with the teeth in Sahih AlBukhari
SahihAlBukhari-017-001-3832		Narrated Said: Abu Huraira once said to the people ; What will your state be when you can get no Dinar or Dirhan i.e. taxes from the Dhimmis ? on that someone asked him; What makes you know that this state will take place; O Abu Hu raira? He said; By Him in Whose Hands Abu Huraira life is; I know it through the statement of the true and truly inspired one i.e. the Prophet. The people asked; What does the Statement say? He replied; Allah and His Apostle asylum granted to Dhimmis; i.e. non-Muslims living in a Muslim territory will be outraged; and so Allah will make the hearts of these Dhimmis so daring that they will refuse to pay the Jizya they will be supposed to pay.	The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on The sin of a person who makes a covenant and then proves treacherous in Sahih AlBukhari
SahihAlBukhari-017-001-4137		Narrated Abu Huraira: We were in the company of the Prophet ﷺ at a banquet and a cooked mutton forearm was set before him; and he used to like it. He ate a morsel of it and said; I will be the chief of all the people on the Day of Resurrection. Do you know how Allah will gather all the first and the last people in one level place where an observer will be able to see all of them and they will be able to hear the announcer; and the sun will come near to them. Some People will say: Dont you see; in what condition you are and the state to which you have reached? Why dont you look for a person who can intercede for you with your Lord? Some people will say: Appeal to your father; Adam. They will go to him and say: O Adam! You are the father of all mankind; and Allah created you with His Own Hands; and ordered the angels to prostrate for you; and made you live in Paradise. Will you not intercede for us with your Lord? Dont you see in what miserable state we are; and to what condition we have reached? On that Adam will reply; My Lord is so angry as He has never been before and will never be in the future; besides ; He forbade me to eat from the tree; but I disobeyed Him ; I am worried about myself! Myself! Go to somebody else; go to Noah. They will go to Noah and say; O Noah! You are the first amongst the messengers of Allah to the people of the earth; and Allah named you a thankful slave. Dont you see in what a miserable state we are and to what condition we have reached? Will you not intercede for us with your Lord? Noah will reply: Today my Lord has become so angry as he had never been before and will never be in the future Myself! Myself! Go to the Prophet Muhammad. The people will come to me; and I will prostrate myself underneath Allah Throne. Then I will be addressed: O Muhammad! Raise your head; intercede; for your intercession will be accepted; and ask for anything. for you will be given.	The Chapter on Allah And Prophets Anger in HodHood Indexing, Chapter on The Statement of Allah Aza Wajal And indeed We sent Nuh to his people in Sahih AlBukhari
SahihAlBukhari-017-001-4432		Narrated Aisha: the wife of the Prophet Whenever Allah Messenger ﷺ intended to go on a journey; he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his; he drew lots amongst us and the lot fell upon me; and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah on the camel and dismounted while still in it. When Allah Messenger ﷺ was through with his Ghazwa and returned home; and we approached the city of Medina; Allah Messenger ﷺ ordered us to proceed at night. When the order of setting off was given; I walked till I was past the army to answer the call of nature. After finishing I returned to the camp to depart with the others and suddenly realized that my necklace over my chest was missing. So; I returned to look for it and was delayed because of that. The people who used to carry me on the camel; came to my Howdah and put it on the back of the camel; thinking that I was in it; as; at that time; women were light in weight; and thin and lean; and did not use to eat much. So; those people did not feel the difference in the heaviness of the Howdah while lifting it; and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone; and came to their camp to find nobody. So; I went to the place where I used to stay; thinking that they would discover my absence and come back in my search. While in that state; I felt sleepy and slept. Safwan Bin Muattal AlSulami AlDhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person; he came to me; and he used to see me before veiling. So; I got up when I heard him saying; Inna lil-lah-wa inn a ilaihi rajiun We are for Allah; and we will return to Him. He made his camel knell down. He got down from his camel; and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking; leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction; fell into destruction; some people accused me falsely and the leader of the false accusers was Abdullah Bin Ubai Bin Salul. After that we returned to Medina; and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet ﷺ which I used to receive from him when I got sick. But he would come; greet and say; How is that girl ? I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature; and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old Arabs in the open country or away from houses. So. I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said; Let Mistah be ruined. I said; You are saying a bad word. Why are you abusing a man who took part in the battle of Badr? She said; O Hanata you there didnt you hear what they said? Then she told me the rumors of the false accusers. My sickness was aggravated; and when I returned home; Allah Messenger ﷺ came to me; and after greeting he said; How is that girl ? I requested him to allow me to go to my parents. I wanted then to be sure of the news through them I Allah Messenger ﷺ allowed me; and I went to my parents and asked my mother; What are the people talking about? She said; O my daughter! Dont worry much about this matter. By Allah; never is there a charming woman loved by her husband who has other wives; but the women would forge false news about her. I said; Glorified be Allah! Are the people really taking of this matter? That night I kept on weeping and could not sleep till morning. In the morning Allah Messenger ﷺ called Ali Bin Abu Talib and Usama Bin Zaid when he saw the Divine Inspiration delayed; to consul them about divorcing his wife i.e. Aisha. Usama Bin Zaid said what he knew of the good reputation of his wives and added; O Allah Messenger ﷺ ! Keep you wife; for; by Allah; we know nothing about her but good. Ali Bin Abu Talib said; O Allah Messenger ﷺ ! Allah has no imposed restrictions on you; and there are many women other than she; yet you may ask the woman-servant who will tell you the truth. On that Allah Messenger ﷺ called Buraira and said; O Burair. Did you ever see anything which roused your suspicions about her? Buraira said; No; by Allah Who has sent you with the Truth; I have never seen in her anything faulty except that she is a girl of immature age; who sometimes sleeps and leaves the dough for the goats to eat. On that day Allah Messenger ﷺ ascended the pulpit and requested that somebody support him in punishing Abdullah Bin Ubai Bin Salul. Allah Apostle said; Who will support me to punish that person Abdullah Bin Ubai Bin Salul who has hurt me by slandering the reputation of my family? By Allah; I know nothing about my family but good; and they have accused a person about whom I know nothing except good; and he never entered my house except in my company. Saad Bin Muadh got up and said; O Allah Messenger ﷺ ! by Allah; I will relieve you from him. If that man is from the tribe of the Aus; then we will chop his head off; and if he is from our brothers; the Khazraj; then order us; and we will fulfill your order. On that Saad Bin Ubada; the chief of the Khazraj and before this incident; he had been a pious man; got up; motivated by his zeal for his tribe and said; By Allah; you have told a lie; you cannot kill him; and you will never be able to kill him. On that Usaid Bin AlHadir got up and said to Saad Bin Ubada ; By Allah! you are a liar. By Allah; we will kill him; and you are a hypocrite; defending the hypocrites. On this the two tribes of Aus and Khazraj got excited and were about to fight each other; while Allah Messenger ﷺ was standing on the pulpit. He got down and quieted them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop; nor could I sleep. In the morning my parents were with me and I had wept for two nights and a day; till I thought my liver would burst from weeping. While they were sitting with me and I was weeping; an Ansari woman asked my permission to enter; and I allowed her to come in. She sat down and started weeping with me. While we were in this state; Allah Messenger ﷺ came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashah-hud i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle and then said; O Aisha! I have been informed such-and-such about you; if you are innocent; then Allah will soon reveal your innocence; and if you have committed a sin; then repent to Allah and ask Him to forgive you; for when a person confesses his sin and asks Allah for forgiveness; Allah accepts his repentance. When Allah Messenger ﷺ finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah Messenger ﷺ on my behalf. My father said; By Allah; I do not know what to say to Allah Messenger ﷺ. I said to my mother; Talk to Allah Messenger ﷺ on my behalf. She said; By Allah; I do not know what to say to Allah Apostle. I was a young girl and did not have much knowledge of the Quran. I said. I know; by Allah; that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now; if I told you that I am innocent and Allah knows that I am innocent; you would not believe me and if I confessed to you falsely that I am guilty; and Allah knows that I am innocent you would believe me. By Allah; I dont compare my situation with you except to the situation of Joseph father i.e. Jacob who said; So for me patience is most fitting against that which you assert and it is Allah Alone whose help can be sought. Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case; as I considered myself too inferior to be talked of in the Holy Quran. I had hoped that Allah Messenger ﷺ might have a dream in which Allah would prove my innocence. By Allah; Allah Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah Apostle. So; there overtook him the same state which used to overtake him; when he used to have; on being inspired divinely. He was sweating so much so that the drops of the sweat were dropping like pearls though it was a cold wintry day. When that state of Allah Messenger ﷺ was over; he was smiling and the first word he said; Aisha! Thank Allah; for Allah has declared your innocence. My mother told me to go to Allah Messenger ﷺ. I replied; By Allah I will not go to him and will not thank but Allah. So Allah revealed: Verily! They who spread the slander are a gang among you... 24.11 When Allah gave the declaration of my Innocence; Abu Bakr; who used to provide for Mistah Bin Uthatha for he was his relative; said; By Allah; I will never provide Mistah with anything because of what he said about Aisha. But Allah later revealed: - And let not those who are good and wealthy among you swear not to help their kinsmen; those in need and those who left their homes in Allah Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving; Most Merciful. 24.22 After that Abu Bakr said; Yes ! By Allah! I like that Allah should forgive me; and resumed helping Mistah whom he used to help before. Allah Messenger ﷺ also asked Zainab bint Jahsh i.e. the Prophet wife about me saying; What do you know and what did you see? She replied; O Allah Messenger ﷺ ! I refrain to claim hearing or seeing what I have not heard or seen. By Allah; I know nothing except goodness about Aisha. Aisha further added Zainab was competing with me in her beauty and the Prophet love ; yet Allah protected her from being malicious ; for she had piety.	The Chapter on Parents Slander And Innocence in HodHood Indexing, Chapter on The women attesting each other in Sahih AlBukhari
SahihAlBukhari-017-001-4527		Narrated Abdullah Bin Abi Qatada: from his father Abu Qatada went out on a journey with Allah Messenger ﷺ but he was left behind with some of his companions who were in the state of Ihram. He himself was not in the state of Ihram. They saw an opener before he could see it. When they saw the opener; they did not speak anything till Abu Qatada saw it. So; he rode over his horse called AlJarada and requested them to give him his lash; but they refused. So; he himself took it and then attacked the opener and slaughtered it. He ate of its meat and his companions ate; too; but they regretted their eating. When they met the Prophet they asked him about it and he asked; Have you some of its meat left with you? Abu Qatada replied; Yes; we have its leg with us. So; the Prophet ﷺ took and ate it.	The Chapter on Horses And Ihram in HodHood Indexing, Chapter on To name a horse and a donkey in Sahih AlBukhari
SahihAlBukhari-017-001-4757		Narrated Abdullah Bin Abu Qatada AlAslami: That his father said; One day I was sitting with some of the Prophet companions on the way to Mecca. Allah Messenger ﷺ was ahead of us. All of my companions were in the state of Ihram while I was a non-Muhrim. They saw an onager while I was busy repairing my shoes; so they did not tell me about it but they wished I had seen it. By chance I looked up and saw it. So; I turned to the horse; saddled it and rode on it; forgetting to take the spear and the whip. I asked them if they could hand over to me the whip and the spear but they said; No; by Allah; we shall not help you in that in any way. I became angry and got down from the horse; picked up both the things and rode the horse again. I attacked the onager and slaughtered it; and brought it after it had been dead. They took it cooked some of it and started eating it; but they doubted whether it was allowed for them to eat it or not; as they were in the state of Ihram. So; we proceeded and I hid with me one of its fore-legs. When we met Allah Messenger ﷺ and asked him about the case; he asked; Do you have a portion of it with you? I replied in the affirmative and gave him that fleshy foreleg which he ate completely while he was in the state of Ihram.	The Chapter on Horses And Ihram in HodHood Indexing, Chapter on Whoever asks his friends to grant him a gift in Sahih AlBukhari
SahihAlBukhari-017-001-4760		Narrated AlSab Bin Jath-thama: An onager was presented to Allah Messenger ﷺ at the place called AlAbwa or Waddan; but Allah Apostle rejected it. When the Prophet ﷺ noticed the signs of sorrow on the giver face he said; We have not rejected your gift; but we are in the state of Ihram. i.e. if we were not in a state of Ihram we would have accepted your gift; Fath AlBari page 130; Vol. 6	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Accepting a gift in Sahih AlBukhari
SahihAlBukhari-017-001-4782		Narrated Abdullah Bin Abbas: That he heard AlSab Bin Jath-thama AlLaithi; who was one of the companions of the Prophet; saying that he gave the meat of an onager to Allah Messenger ﷺ while he was at a place called AlAbwa or Waddan; and was in a state of Ihram. The Prophet ﷺ did not accept it. When the Prophet ﷺ saw the signs of sorrow on AlSab face because of not accepting his present; he said to him ; We are not returning your present; but we are in the state of Ihram. See Hadith No. 747	The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on Whoever refused to accept a present in Sahih AlBukhari
SahihAlBukhari-017-001-5510		Narrated Abdullah Bin Abu Qatada: That his father had told him that Allah Messenger ﷺ set out for Hajj and so did his companions. He sent a batch of his companions by another route and Abu Qatada was one of them. The Prophet ﷺ said to them; Proceed along the seashore till we meet all together. So; they took the route of the seashore; and when they started all of them assumed Ihram except Abu Qatada. While they were proceeding on; his companions saw a group of onagers. Abu Qatada chased the onagers and attacked and wounded a sheonager. They got down and ate some of its meat and said to each other: How do we eat the meat of the game while we are in a state of Ihram? So; we they carried the rest of the onager meat; and when they met Allah Messenger ﷺ they asked; saying; O Allah Messenger ﷺ ! We assumed Ihram with the exception of Abu Qatada and we saw a group of onagers. Abu Qatada attacked them and wounded a onager from them. Then we got down and ate from its meat. Later; we said; to each other ; How do we eat the meat of the game and we are in a state of Ihram? So; we carried the rest of its meat. The Prophet asked; Did anyone of you order Abu Qatada to attack it or point at it? They replied in the negative. He said; Then eat what is left of its meat.	The Chapter on Horses And Ihram in HodHood Indexing, Chapter on A Muhrim should not point at a game in Sahih AlBukhari
SahihAlBukhari-017-001-5524		Narrated Abdullah Bin Umar: A person stood up and asked; O Allahs: Apostle! What clothes may be worn in the state of Ihram? The Prophet ﷺ replied; Do not wear a shirt or trousers; or any headgear e.g. a turban ; or a hooded cloak; but if somebody has no shoes he can wear leather stockings provided they are cut short off the ankles; and also; do not wear anything perfumed with Wars or saffron; and the Muhrima a woman in the state of Ihram should not cover her face; or wear gloves.	The Chapter on Dress And Perfumes in HodHood Indexing, Chapter on What is forbidden for a Muhrim as regards perfumes in Sahih AlBukhari
SahihAlBukhari-017-001-5905		Narrated Abu Huraira: The Prophet ﷺ said; On the Day of Resurrection camels will come to their owner in the best state of health they have ever had in the world ; and if he had not paid their Zakat in the world then they would tread him with their feet; and similarly; sheep will come to their owner in the best state of health they have ever had in the world; and if he had not paid their Zakat; then they would tread him with their hooves and would butt him with their horns. The Prophet ﷺ added; One of their rights is that they should be milked while water is kept in front of them. The Prophet ﷺ added; I do not want anyone of you to come to me on the Day of Resurrection; carrying over his neck a sheep that will be bleating. Such a person will then say; O Muhammad! please intercede for me; I will say to him. I cant help you; for I conveyed Allah Message to you. Similarly; I do not want anyone of you to come to me carrying over his neck a camel that will be grunting. Such a person then will say O Muhammad! please intercede for me. I will say to him; I cant help you for I conveyed Allah message to you.	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on The sin of a person who does not pay Zakat in Sahih AlBukhari
SahihAlBukhari-017-001-6450		Narrated Jabir Bin Abdullah: When the Trench was dug; I saw the Prophet ﷺ in the state of severe hunger. So I returned to my wife and said; Have you got anything to eat ; for I have seen Allah Messenger ﷺ in a state of severe hunger. She brought out for me; a bag containing one Sa of barley; and we had a domestic she animal i.e. a kid which I slaughtered then; and my wife ground the barley and she finished at the time I finished my job i.e. slaughtering the kid. Then I cut the meat into pieces and put it in an earthenware cooking pot; and returned to Allah Messenger ﷺ. My wife said; Do not disgrace me in front of Allah Apostle and those who are with him. So I went to him and said to him secretly; O Allah Messenger ﷺ ! I have slaughtered a animal i.e. kid of ours; and we have ground a Sa of barley which was with us. So please come; you and another person along with you. The Prophet ﷺ raised his voice and said; O people of Trench ! Jabir has prepared a meal so let us go. Allah Messenger ﷺ said to me; Dont put down your earthenware meat pot from the fireplace or bake your dough till I come. So I came to my house and Allah Messenger ﷺ too; came; proceeding before the people. When I came to my wife; she said; May Allah do so-and-so to you. I said; I have told the Prophet ﷺ of what you said. Then she brought out to him i.e. the Prophet ﷺ the dough; and he spat in it and invoked for Allah Blessings in it. Then he proceeded towards our earthenware meat-pot and spat in it and invoked for Allah Blessings in it. Then he said to my wife. Call a lady-baker to bake along with you and keep on taking out scoops from your earthenware meat-pot; and do not put it down from its fireplace. They were onethousand who took their meals ; and by Allah they all ate; and when they left the food and went away; our earthenware pot was still bubbling full of meat as if it had not decreased; and our dough was still being baked as if nothing had been taken from it.	The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on The Ghazwa of AlKhandaq or AlAhzab Battle in Sahih AlBukhari
SahihAlBukhari-017-001-6524		Narrated AlMiswar Bin Makhrama and Marwan Bin AlHakam: one of them said more than his friend : The Prophet ﷺ set out in the company of more than onethousand of his companions in the year of AlHudaibiya; and when he reached Dhu AlHulaifa; he garlanded his Hadi i.e. sacrificing animal ; assumed the state of Ihram for Umra from that place and sent a spy of his from Khuzia tribe. The Prophet ﷺ proceeded on till he reached a village called Ghadir AlAshtat. There his spy came and said; The Quraish infidels have collected a great number of people against you; and they have collected against you the Ethiopians; and they will fight with you; and will stop you from entering the Kaba and prevent you. The Prophet ﷺ said; O people! Give me your opinion. Do you recommend that I should destroy the families and offspring of those who want to stop us from the Kaba? If they should come to us for peace then Allah will destroy a spy from the pagans; or otherwise we will leave them in a miserable state. On that Abu Bakr said; O Allah Apostle! You have come with the intention of visiting this House i.e. Kaba and you do not want to kill or fight anybody. So proceed to it; and whoever should stop us from it; we will fight him. On that the Prophet ﷺ said; Proceed on; in the Name of Allah !	The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on The Ghazwa of AlHudaibiya in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17722		It has been narrated on the authority of Abu Humaid AlSaidi who said: The Messenger of Allah ﷺ appointed a man from the Asad tribe who was called Ibn Lutbiya in charge of Sadaqa i. e. authorised hign to receive Sadaqa from the people on behalf of the State. When he returned with the collictions ; he said: This is for you and this is mine as it was presented to me as a gift. The narrator said: The Messenger of Allah may peace be upod him stood on the pulpit and praised God and extolled Him. Then he said: What about a State official whom I give an assignment and who comes and says: This is for you and this has been presented to me as a gift? Why didnt he remain in the house of his father or the house of his mother so that he could observe whether gifts were presented to him or not. By the Being in Whose Hand is the life of Muhammad; any one of you will not take anything from it but will bring it on the Day of Judgment; carrying on his neck a camel that will be growling; or a cow that will be bellowing or an ewe that will be bleating. Then he raised his hands so that we could see the whiteness of his armpits. Then he said twice: O God; I have conveyed Thy Commandments.	The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-18607		It is narrated on the authority of Abdullah Bin Masud that some people said to the Messenger of Allah ﷺ : Messenger of Allah; would we be held responsible for our deeds committed in the state of ignorance before embracing Islam ? Upon his he the Holy Prophet remarked: He who amongst you performed good deeds in Islam; He would not be held responsible for them misdeeds which he committed in ignorance and he who committed evil even after embracing Islam would be held responsible or his misdeeds that he committed in the state of ignorance as well as in that of Islam.	The Chapter on Pre-Islam And Chiefs Embracing Islam in HodHood Indexing, Chapter on 53 in Sahih Muslim
SahihMuslim-017-001-18608		It is narrated on the authority of Abdullah Bin Masud: We once said: Messenger of Allah; would we be held responsible for our deeds committed in the state of ignorance? He the Holy Prophet observed: He who did good deeds in Islam would not be held responsible for what he did in the state of ignorance; but he who committed evil after having come within the fold of Islam would be held responsible for his previous and later deeds.	The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on 53 in Sahih Muslim
SahihMuslim-017-001-18610		It is narrated on the authority of Ibn Shamasa Mahri that he said: We went to Amr Bin AlAs and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah ﷺ not give you tidings of this? Did the Messenger of Allah ﷺ not give you tidings of this? He the narrator said: He turned his face towards the audience and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Messenger of Allah. Verily I have passed through three phases. The first one in which I found myself averse to none else more than I was averse to the Messenger of Allah ﷺ and there was no other desire stronger in me than the one that I should overpower him and kill him. Had I died in this state; I would have been definitely one of the denizens of Fire. When Allah instilled the love of Islam in my heart; I came to the Apostle ﷺ and said: Stretch out your right hand so that may pledge my allegiance to you. He stretched out his right hand; I withdrew my hand; He the Holy Prophet said: What has happened to you; O Amr? replied: I intend to lay down some condition. He asked: What condition do you intend to put forward? I said: should be granted pardon. He the Holy Prophet observed: Are you not aware of the fact that Islam wipes out all the previous misdeeds ? Verily migration wipes out all the previous misdeeds ; and verily the pilgrimage wipes out all the previous misdeeds. And then no one as or dear to me than the Messenger of Allah and none was more sublime in my eyes than he; Never could I; pluck courage to catch a full glimpse of his face due to its splendour. So if I am asked to describe his features; I cannot do that for I have not eyed him fully. Had I died in this state had every reason to hope that I would have bee among the dwellers of Paradise. Then we were responsible for certain things in the light of which I am unable to know what is in store for me. When I die; let neither female mourner nor fire accompany me. When you bury me; fill my grave well with earth; then stand around it for the time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and in your company ascertain what answer I can give to the messengers angels of Allah.	The Chapter on Love And Emotions Supplications in HodHood Indexing, Chapter on 54 in Sahih Muslim
SahihMuslim-017-001-18614		It is narrate on the authority of Hakim Bin Hizam: I said: Messenger of Allah; I did so some of the deeds in the state of ignorance. One of the transmitters Hisham Bin Urwa explained them as acts of piety. Upon this the Messenger; of Allah remarked: You have embraced Islam with all the previous acts of virtue. I said: By God; I would leave nothing undone in Islam the like of which I did in the state of ignorance.	The Chapter on Pre-Islam And Charity in HodHood Indexing, Chapter on 55 in Sahih Muslim
SahihMuslim-017-001-19044		Masruq reported: We were sitting in the company of Abdullah and he was lying on the bed that a person came and said: Abd Abd AlRabmin; a story-teller at the gates of Kinda says that the verse of the Quran which deals with the smoke implies that which is about to come and it would hold the breath of the infidels and would inflict the believers with cold. Thereupon Abdullah got up and said in anger. O people; fear Allah and say only that which one knows amongst you and do not say which he does not know and he should simply say: Allah has the best knowledge for He has the best knowledge amongst all of you. It does not behove him to say that which he does not know. Allah has the best knowledge of it. Verily Allah; the Exalted and Glorious; said to His Prophet ﷺ to state: I do not ask from you any remuneration and I am not the one to put you in trouble; and when Allah Mesqenger ﷺ saw people turning back from religion he said: O Allah; afflict thern with seven famines as was done in the case of Yousif; so they were afflicted with famine by which they were forced to eat everything until they were obliged to eat the hides and the dead bodies because of hunger; and every one of them looked towards the sky and he found a smoke. And Abu Sufyan came and he said: Muhammad; you have come to command us to obey Allah and cement the ties of blood- relation whereas your people are undone; supplicate Allah for tlicm. Thereupon Allah; the Exalted and Glorious; said: Wait for the day when there would be clear smoke from the sky which would envelop people and that would be grievous torivent up to the words: you are going to return to evil. if this verse implied the torment of the next life could the chastisement of the next life be averted as the Quran states : On the day when We seize them with the most violent seizing; surely We shall exact retribution xliv. 16 ? The seizing in the hadith implies that of the Day of Badr. And so far as the sign of smoke; seizing; inevitability and signs of Rome are concern- ed; they have become things of the past now.	The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19114		Aisha reported that Allah Messenger ﷺ was startled in the state of sleep. We said: Allah Messenger; you have done something in the state of your sleep which you never did before; Thereupon he said: Strange it is that some people of my Ummah would attack the House Kaba for killing a person who would belong to the tribe of the Quraish and he would try to seek protection in the House. And when they would reach the plain ground they would be sunk. We said: Allah Messenger; all sorts of people throng the path. Thereupon he said: Yes; there would be amongst them people who would come with definite designs and those who would come under duress and there would be travellers also; but they would all be destroyed through one stroke of destruction. though they would be raised in different states on the Day of Resurrection. Allah would; however; raise them according to their intention.	The Chapter on Killing And Martyrs in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-19150		Mustaurid Qurashi reported: I heard Allah Messenger ﷺ as saying: The Last Hour would come when the Romans would form a majority amongst people. This reached Amr Bin AlAs and he said: What are these ahadith which are being transmitted from you and which you claim to have heard from Allah Messenger ﷺ ? Mustaurid said to him: I stated only that which I heard from Allah Messenger ﷺ. Thereupon Amr said: If you state this it is true ; for they have the power of tolerance amongst people at the time of turmoil and restore themselves to sanity after trouble; and are good amongst people so far as the destitute and the weak are concerned.	The Chapter on Allah And Prophets And Makkah in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-19384			The Chapter on Parents Slander And Innocence in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-19491		Abu Huraira reported Allah Messenger ﷺ as saying: He who loves meeting Allah; Allah loves to meet him; and he who dislikes to meet Allah; Allah abhors to meet him. I Shuraih Bin Hani; one of the narrators came to Aisha and said to her: Mother of the faithful; I heard Abu Huraira narrate from Allah Messenger ﷺ which; if it is actually so; is a destruction to us. Thereupon she said: Those are in fact ruined who are ruined at the words of Allah Messenger ﷺ. What are the words which in your opinion would cause your destruction ? He said that Allah Messenger ﷺ had stated: He who loves to meet Allah; Allah too loves to meet him; and he who dislikes to meet Allah; Allah too abhors to meet him; and there is none amongst us who dons not hate death. Thereupon she said: Allah Messenger ﷺ has in fact stated this; but it does not mean what you construe; but it implies the time when one loses the lustre of the eye; and there is rattling in the throat; shudder in the body and convulsion in fingers at the time of death. It is about this time that it has been said: He who loves to meet Allah; Allah would love to meet him; and he who dislikes to meet Allah; Allah would abhor to meet him	The Chapter on Love And Emotions Meeting Death in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19498		Abu Dharr reported Allah Messenger ﷺ as saying that Allah; the Exalted and Glorious; stated: He who comes with goodness; there are in store for him ten like those and even more than those: And he who comes with vice; it is only for that that he is called to account. I even forgive him as I like and he who draws close to Me by the span of a palm I draw close to him by the cubit; and he who draws close to Me by the cubit I draw close to him by the space covered by two hands; and he who walks towards Me I rush towards him; and he who meets Me in the state that his sins fill the earth; but not associating anything with Me; I would meet Him with the same vastness of pardon on My behalf. This hadith has been transmitted on the authority of Waki.	The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-19631		Abu Huraira reported: I heard Allah Messenger ﷺ as saying: He who saw me in a dream would soon see me in the state of wakefulness; or as if he saw me in a state of wakefulness; for the satan does not appear in my form.	The Chapter on Cities Arrival Ihram And Charity in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19638		Jabir reported that a person came to Allah Apostle ﷺ and said: Allah Messenger; I have seen in the state of sleep as if my head had been cut off. Thereupon Allah Apostle ﷺ laughed and said: When the satan plays with any one of you in the state of sleep; do not mention it to the people; and in the hadith transmitted by Abu Bakr the words are : If one of you is played with; and he did not make any mention of the word: Satan.	The Chapter on Grooming The Pubic Hear And Plucking in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-19931		Abd Saeed Khudri reported: We were in the company of Ubay Bin Kaab that Abu Mousa Ashari came there in a state of anger. He stood before us and said: I ask you to bear witness in the name of Allah whether anyone amongst you heard Allah Messenger ﷺ as saying: Permission for entering the house should be sought three times and if permission is granted to you then get in. otherwise go back. Ubay Bin Kaab said: What is the iiiatter? He said: I sought permission yesterday from Umar Bin AlKhattab three times but he did not permit me; so I came back; then I went to him today and visited him and informed him that I had come to him yesterday and greeted him thrice; then came back; whereupon he said: Yes; we did hear you but be were at that time busy; but why did you not seek permission further and you must have never gone back until you were permitted to do so. He said: I sought permission in the manner that I heard Allah Messenger ﷺ having said in connection With the seeking of permission for entering the house of a stranger. Thereupon he Hadrat Umar said: By Allah; I shall torture your back and your stomach unless you bring one who may bear witness to what you state. Ubay Bin Kaab said: By Allah; none should stand with you to bear testimony but the youngest amongst us. And he therefore; said to Abu Said: Stand up. So I stood up until I came to Umar and said: I heard Allah Messenger ﷺ say this.	The Chapter on Worship And Tashahhud in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-20618		Aisha reported: Allah Messenger ﷺ was lying in the bed in my apartment with his thigh uncovered and Abu Bakr sought permission to enter. It was given to him and he conversed in the same very state the Prophet thigh or shank uncovered. Then Umar sought permission for entering and it was given to him and he conversed in that very state. Then Uthman sought permission to enter; Allah Messenger ﷺ sat down and he set right his clothes. Muhammad one of the narrators said: I do not say that it happened on the same day. He Uthman then entered and conversed and as he went out; Aisha said: Abu Bakr entered and you did not stir and did not observe much care in arranging your clothes ; then Umar entered and you did not stir and did not arrange your clothes; then Uthman entered and you got up and set your clothes right; so he ﷺ said: Should I not show modesty to one whom even the Angels show modesty.	The Chapter on Body Parts And Ablution in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-20619		Aisha; the wife of Allah Apostle mav ﷺ ; and Uthman both reported that Abu Bakr sought permission from Allah Messenger ﷺ for entrance in his apartment as he had been lying on his bed covered with the bed-sheet of Aisha; and he gave permission to Abu Bakr in that very state and he; having his need fulfilled; went back. Then Umar sought permission and it was given to him in that very state and; after having his need fulfilled; he went back. And Uthman reported: Then I sought permission from him and he got up and raid to Aisha: Wrap yourself well with your cloth; then I got my need fulfilled and came back. And Aisha said: Allah Messenger; why is it that I did not see you feeling any anxiety in case of dressing properly in the presence of Abu Bakr and Umar Allah be pleased with them as you showed in case of Uthman. Thereupon Allah Messenger ﷺ said: Verily Uthman is a person who is very modest and I was afraid that if I permitted him to enter in this very state he would not inform me of his need.	The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-20647		mousab Bin Saad reported on the authority of his father that many verses of the Quran had been revealed in connection with him. His mother Umm Saad had taken oath that she would never talk with him until he abandoned his faith and she neither ate nor drank and said: Allah has commanded you to treat well your parents and I am your mother and I command you to do this. She passed three days in this state until she fainted because of extreme hunger and at that time her son whose name was Umara stood up and served her drink and she began to curse Saad that Allah; the Exalted and Glorions; revealed these verses of the Holy Quran: And We have enjoined upon a person goodness to his parents but if they contend with thee to associate others with Me of which you have no knowledge; then obey them not xxix. 8 ; Treat thein with customary good in this world xxxi. 15. He also reported that there fell to the lot of Allah Messenger ﷺ huge spoils of war and there was one sword in them. I picked that up and came to Allah Messenger ﷺ and said: Bestow this sword upon me as my share in the spoils of war and you know my state. Thereupon he said: Return it to the place from where you picked it up. I went back until I decided to throw it in a store but my soul repulsed me so I came back and asked him to give that sword to me. He said in a loud voice to return it to the place from where I had picked it up. It was on this occasion that this verse was revealed: They asked about the spoils of war viii. 1. He further said: I once fell ill and sent a message to Allah Apostle ﷺ. He visited me and I said to him: Permit me to distribute in charity my property as much as I like. He did not agree. I said: Permit me to distribute half of it. He did not agree. I said: Permit me to distribute the third part; whereupon he kept quiet and it was after this that the distribution of one property in charity to the extent of one-third was held valid. He further said: I came to a group of persons of the Ansir and Muhajirin and they said: Come; so that we may serve you wine; and it was before the use of wine had been prohibited. I went to them in a garden and there had been with them the roasted head of a camel and a small water-skin containing wine. I ate and drank along with them and there came under discussion the Ansr Helpers and Muhajirin immigrants. I said: The immigrants are better than the Ansar; that a person picked up a portion of the head of the camel and struck me with it that my nose was injured. I came to Allah Messenger ﷺ and informed him of the situation that Aliah; the Exalted and Glorious; revealed verses pertaining to wine: Intoxicants and the games of chance and sacrificing to stones set up and divining by arrows are only an uncleanliness; the devil work v. 90.	The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-21479		Ibn Umar Allah be pleased with them reported: I divorced my wife during the lifetime of Allah Messenger ﷺ when she was in the state of menses. Umar Allah be pleased with him made a mention of it to Allah Messenger ﷺ ; whereupon he said: Command him to take her back and leave her in that state until she is purified. Then let her enter the period of second menses; and when she is purified; then divorce her finally before having a sexual intercourse with her; or retain her finally. That is the Idda the prescribed period which Allah commanded to be kept in view while divorcing the women. Ubaidullah reported: I said to Nafi: What became of that divorce pronounced within Idda ? He said: It was as one which she counted.	The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21486		Ibn Seereen reported: One who was blameless as a narrator narrated to me for twenty years that Ibn Umar Allah be pleased with him pronounced three divorces to his wife while she was in the state of menses. He was commanded to take her back. I neither blamed them the narrators nor recognised the hadith to be perfectly genuine until I met Abu Ghallab Yunus Bin Jubair AlBahili and he was very authentic; and he narrated to me that he had asked Ibn Umar Allah be pleased with there and he narrated it to him that he made one pronouncement of divorce to his wife as she was in the state of menses; but he was commanded to take her back. I said: Was it counted as one pronouncement ? He said: Why not; was I helpless or foolish?	The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21489		Yunus Bin Jubair reported: I said to IbnUmar Allah be pleased with them : A person divorcedhis wife while she was in the state of menses; whereupon he said: Do you know Abdullah Bin Umar Allah be pleased with them ; for he divorced his wife in the state of menses. Umar Allah be pleased with him came to Allah Apostle ﷺ and asked him; and he the Holy Prophet commanded him that he should take her back; and she started her Idda. I said to him: When a person divorces his wife; and she is in the state of menses; should that pronouncement of divorce be counted? He said: Why not; was he hopless or foolish?	The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10376		Abu Huraira narrated from the Messenger of Allah s.a.w : Whoever kills himself with an instrument of iron; he will come on the Day Of Judgment with his iron in his hand; to continually stab himself in his stomach with it; in the fire of Jahannam; dwelling in that state eternally. And whoever kills himself with poison; then his poison will be in his hand; to continually take it in the Fire of Jahannam; dwelling in that state eternally.	The Chapter on Hell Fire And Suicide in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-10377		Abu Huraira narrated that the the Messenger of Allah s.a.w said: Whoever kills himself with an instrument of iron; his iron will be in his hand; to continually stab himself in his stomach with it; in the fire of Jahannam; dwelling in that state eternally. And whoever kills himself with poison; then his poison will be in his hand; to continually take it in the Fire of Jahannam; dwelling in that state eternally. And whoever throws himself from a mountain to kill himself; then he will be continually throwing himself in the Fire of Jahannam; dwelling in that state eternally	The Chapter on Hell Fire And Suicide in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-7347		Anas narrated that : The Prophet would perform Ablution for every Prayer; whether he was in state of purity or not in a state of purity.	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on What Has Been Related About Performing Wudu For Every Salat in Sunan AlTermithi
SunanAlTermithi-017-001-8502		Narrated Imran Bin Hosain: The Prophet ﷺ recited: You shall see mankind as if in a drunken state; yet they will not be in a drunken state. 22:2	The Chapter on Cities Almadinah Aljuhfa Gold And Ihram in HodHood Indexing, The Book of Chapters on Recitation in Sunan AlTermithi
SunanAlTermithi-017-001-9676		Abu Huraira narrated: Some meat was brought to the Prophet ﷺ and a foreleg was presented to him; and he used to like it; so he bit from it. Then he said: I will be the Leader of the people on the Day of Resurrection. Do you know why that is? Allah will gather the people; the first and the last; on one level ground where they will all be able to hear a caller; and all of them will be visible; and the sun will be brought near such that the people will suffer distress and trouble that they cannot tolerate nor bear. Then some people will say: Dont you see the state you have reached? Why dont you look for a person who can intercede for you with your Lord? Some of them will say to others: You should go to Adam. So they will go to Adam and say; You are the father of all mankind; Allah created you with His Own Hands; and breathed into you from His spirit which He creted for you and ordered the angels to prostrate for you. Will you not intercede for us with your Lord? Dont you see what has happened to us? Dont you see the state we have reached? On that Adam will reply; Today my Lord has become angry such that He has never before been angry; and will never be thereafter. He forbade me to eat from the tree; but I disobeyed Him ; Myself! Myself! Myself! Go to somebody else; Go to Nuh. They will go to Nuh and say: O Nuh! You are the first among the Messengers to the people of the earth; and Allah named you a thankful slave. Will you not intercede for us with your Lord? Dont you see what has happened to us? Dont you see the state we have reached? Nuh will say to them : Today my Lord has become angry as He has never before been angry; and will never be thereafter. I had been given one supplication; and I supplicated against my own people. Myself! Myself! Myself! Go to someone else! Go to Ibrahim. They will go to Ibrahim and say: O Ibrahim! You are Allah Prophet and His Khalil among the people of the earth; so intercede for us with your Lord; dont you see what hads happened to us? He will say: Today my Lord has become angry as He has never before been angry and will never be thereafter. Indeed I uttered three lies.- Abu Hayyan a narrator mentioned them in his narration - Myself! Myself! Myself! Go to someone else! Go to Mousa. So they will go to Mousa and say: O Mousa! You are the Messenger of Allah who Allah distinguished above the people with His Message and His Speech; intercede for us with your Lord. Dont you see what has happened to us? So he will say Today my Lord has become angry as He has never before been angry and will never be thereafter. Indeed I killed a person whom I was ordered not to kill. Myself! Myself! Myself! Go to someone else; Go to Eisa. They will go to Eisa and say: O Eisa ! You are the Messenger of Allah and His Word which He placed into Mariam; and a Spirit from Him; and you spoke to the people in the cradle. Intercede for us with your Lord. Dont you see what has happened to us? Then Eisa will say: Today my Lord has become angry as He has never before been angry and will never be thereafter. He will not mention a sin; but will say: Myself! Myself! Myself! Go to someone else! Go to Muhammad. He said: They will go to Muhammad s.a.w and they say: O Muhammad! You are the Messenger of Allah and the last of the Prophets; and your past and future sins have been pardoned. Will you not intercede for us with your Lord; dont you see what has happened to us? Then I will depart until I come to under the Throne to fall prostrating before my Lord. Then Allah will guide me to such praises and beautiful statements of glorification which He did not guide anyone to before me. Then He will say: O Muhammad! Raise your head. Ask;so that you may be granted and intercede so that your intercession may be accepted. I will raise my head and say: O Lord! My Ummah! O Lord! My Ummah! O Lord! My Ummah! He will say: O Muhammad! Let those of your Ummah who have no accounts enter the gate on the right among the gates of Paradise; and they shall share in the gates other than that with the people. Then he s.a.w said: By the One in Whose Hand is my soul! What is between every two gate-posts in Paradise is as what is between Makkah and Hajar; and what is between Makkah and Busra.	The Chapter on Allah And Prophets Anger in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12769		It was narrated from Umar that: When the prohibition of Khamr was revealed; Umar said: O Allah; give us a clear ruling on Khamr; and the Verse in AlBaqarah was revealed. Umar was called and it was recited to him. Then Umar said: O Allah; give us a clear ruling on Khamr; and the Verse in AlNisa was revealed: O you who believe! Approach not AlSalah the prayer when you are in a drunken state. And when the Iqamah for prayer was said; the caller of the Messenger of Allah SAWSYMOBOL would cry out: O you who believe! Approach not AlSalah the prayer when you are in a drunken state. Umar was called and this was recited to him. Then he said: O Allah; give us a clear ruling on Khamr. Then the Verse in Surat AlMaidah was revealed; and Umar was called; and it was recited to him. When he reached the words; So; will you not then abstain?; Umar said: We have abstained; we have abstained.	The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on Prohibition of Khamr in Sunan AlNasai
SunanAlNasai-017-001-14718			The Chapter on Day Of Judgment in HodHood Indexing, Chapter on The One Who Withholds The Zakah Of Camels in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25483		Narrated Asma bint Abu Bakr: We came out for performing hajj along with the Messenger of Allah ﷺ. When we reached AlAraj; the Messenger of Allah ﷺ alighted and we also alighted. Aisha sat beside the Messenger of Allah ﷺ and I sat beside my father Abu Bakr. The equipment and personal effects of Abu Bakr and of the Messenger of Allah ﷺ were placed with Abu Bakr slave on a camel. Abu Bakr was sitting and waiting for his arrival. He arrived but he had no camel with him. He asked: Where is your camel? He replied: I lost it last night. Abu Bakr said: There was only one camel; even that you have lost. He then began to beat him while the Messenger of Allah ﷺ was smiling and saying: Look at this man who is in the sacred state putting on ihram ; what is he doing? Ibn Abu Rizmah said: The Messenger of Allah ﷺ spoke nothing except the words: Look at this man who is in the sacred state wearing ihram ; what is he doing? He was smiling when he uttered these words.	The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on The One In Ihram Who Disciplines His Slave in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25490		This tradition has also been transmitted through a different chain of narrators by Ibn Umar to the same effect. This version adds A woman in the sacred state while wearing ihram should not be veiled or wear gloves.Abu Dawud said This tradition has also been transmitted by Hatim Bin Ismail and Yahya Bin Ayoub from Mousa Bin Uqbah from Nafi as reported by AlLaith. This has also been narrated by Mousa Bin Tariq from Mousa Bin Uqbah as a statement of Ibn Umar not of the Prophet. Similarly; this tradition has also been transmitted by Ubaid Allah Bin Umar; Malik and Ayoub as a statement of Ibn Umar not of the Prophet. Ibrahim Bin Said AlMadini narrated this tradition from Nafi on the authority of Ibn Umar from the Prophet ﷺ A woman in the sacred state wearing ihram must not be veiled or wear gloves.Abu Dawud said Ibrahim Bin Said AlMadini is a traditionist of Madina. Not many traditions have been narrated by him.	The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on What The Muhrim Should Wear in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25505		Abdullah Bin Hunain said Abdullah Bin Abbas and Miswar Bin Makhramah differed amongst themselves on the question of washing the head in the sacred state at AlAbwa. Ibn Abbas said A pilgrim in the sacred state while wearing ihram can wash his head. AlMiswar said A pilgrim in the sacred state wearing ihram cannot wash his head. Abdullah Bin Abbas then sent him Abdullah Bin Hunain to Abu Ayoub AlAnsari. He found him taking a bath between two woods erected at the edge of the well and he was hiding himself with a cloth curtain. He the narrator said I saluted him. He asked Who is this? I said I am Abdullah Bin Hunain. Abdullah Bin Abbas has sent me to you asking you how the Apostle of Allaah ﷺ used to wash his head while he was wearing ihram. Abu Ayoub then put his hand on the cloth and removed it till his head appeared to me. He then said to a person who was pouring water on him: Pour water. He poured water on his head and Abu Ayoub moved his head with his hands. He carried his hands forward and backward. He then said I saw him doing similarly.	The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on A Muhrim Bathing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25506		Nubaih Bin Wahb brother of Banu Abd AlDar said Umar Bin Ubaid Allah sent someone to Aban Bin Uthman Bin Affan asking him to participate in the marriage ceremony. Aban in those days was the chief of the pilgrims and both were in the sacred state wearing ihram. I want to give the daughter of Shaibah Bin Jubair to Talha h Bin Umar in marriage. I wish that you may attend it. Aban refused and said I heard my father Uthman Bin Affan narrating a tradition from the Apostle of Allaah ﷺ as saying A pilgrim may not marry and give someone in marriage in the sacred state while wearing ihram.	The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on A Muhrim Marrying in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25664		Narrated Umm Salamah; Ummul Muminin: The night which the Messenger of Allah ﷺ passed with me was the one that followed the day of sacrifice. He came to me and Wahb Ibn Zamah also visited me. A man belonging to the lineage of Abu Umayah accompanied him. Both of them were wearing shirts. The Messenger of Allah ﷺ said to Wahb: Did you perform the obligatory circumambulation Tawaf AlZiyarah ; Abu Abdullah? He said: No; by Allah Messenger of Allah. He the Prophet said: Take off your shirt. He then took it off over his head; and his companion too took his shirt off over his head. He then asked: And why this ; Messenger of Allah? He replied: On this day you have been allowed to take off ihram when you have thrown the stones at the jamrahs; that is; everything prohibited during the state of ihram is lawful except intercourse with a woman. If the evening comes before you go round this House the Kabah you will remain in the sacred state i.e. ihram ; just like the state in which you were before you threw stones at the jamrahs; until you perform the circumambulation of it i.e. the Kabah.	The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on Tawaf Of AlIfadah In Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26006		Narrated Muadh Ibn Jabal: The Prophet ﷺ said: The flourishing state of Jerusalem will be when Yathrib is in ruins; the ruined state of Yathrib will be when the great war comes; the outbreak of the great war will be at the conquest of Constantinople and the conquest of Constantinople when the Dajjal Antichrist comes forth. He the Prophet struck his thigh or his shoulder with his hand and said: This is as true as you are here or as you are sitting meaning Muadh Ibn Jabal.	The Chapter on Almaghazi And Camels in HodHood Indexing, Chapter on Signs Of The Battles in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29435		Narrated Aisha and Umm Salamah; wives of the Prophet ﷺ : The Messenger of Allah ﷺ would be overtaken by the dawn when he was in a state of sexual defilement. The narrator Abdullah AlAdhrami said in his version: During Ramadan; due to sexual intercourse and no owing to a dream i.e. nocturnal emission ; and would fast.Abu Dawud said: How brief is this sentence uttered by the narrator; this is; he was overtaken by daw when he was in the state of sexual defilement? The tradition says: The Prophet ﷺ was overtaken by dawn in the state of sexual defilement when he was fasting.	The Chapter on Fornication And Adultery And Killing in HodHood Indexing, Chapter on Whoever Awoke In The Morning In A State Of Sexual Impurity During Ramadan in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34803		Yahya related to me from Malik that Yahya Ibn Said said that Abu Bakr Ibn Muhammad Ibn Amr Ibn Hazm informed him that he had taken a Nabatean who had stolen some iron rings and jailed him in order to cut off his hand. Amra bint Abdulrahman sent a girl mawla to him called Umaya. Abu Bakr said that she had come to him while he was among the people and said that his aunt Amra sent word to him saying; Son of my brother! You have taken a Nabatean for something insignificant which was mentioned to me. Do you want to cut off his hand? He had said; Yes. She said; Amra says to you not to cut off the hand except for a quarter of a dinar and upwards. Abu Bakr added; So I let the Nabatean go. Malik said; The generally agreed on way of doing things among us about the confession of slaves is that if a slave confesses something against himself; the hadd and punishment for it is inflicted on his body. His confession is accepted from him and one does not suspect that he would inflict something on himself. Malik said; As for the one of them who confesses to a matter which will incur damages agains this master; his confession is not accepted against his master. Malik said; One does not cut off the hand of a hireling or a man who is with some people to serve them; if he robs them; because his state is not the state of a thief. His state is the state of a treacherous one. The treacherous one does not have his hand cut off. Malik said about a person who borrows something and then denies it; His hand is not cut off. He is like a man who owes a debt to another man and denies it. He does not have his hand cut off for what he has denied. Malik said; The generally agreed-on way of dealing among us; with the thief who is found in a house and has gathered up goods and has not taken them out; is that his hand is not cut off. That is like the man who places wine before him to drink it and does not do it. The hadd is not imposed on him. That is like a man who sits with a woman and desires to have haram intercourse with her and does not do it and he does not reach her. There is no hadd against that either. Malik said; The generally agreed-on way of doing things among us is that there is no cutting off the hand for what is taken by chance; openly and in haste; whether or not its price reaches that for which the hand is cut off.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, The Book of Speech in Muwata Malik