Women
From HodHood
Revision as of 14:23, 9 October 2018 by Maintenance script (talk | contribs) (Imported from text file)
Women Completed Form
The word Women is a stemmed form of the following words:
Women Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Women
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Women
Women in Wikipedia
https://en.wikipedia.org/wiki/Women
Women References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlTaubah Ayah 67 | Surat AlTaubah | -0.76 | 113 | Hypocrites women, Enjoin evil, Understand enjoin, Hand forgotten, Forgotten hypocrit, Close hand, Hypocrit rebelli, Rebelli pervers, Forbid close, Forgotten forgotten, Evil forbid, Women understand | الْمُنَافِقُونَ وَالْمُنَافِقَاتُ بَعْضُهُمْ مِنْ بَعْضٍ يَأْمُرُونَ بِالْمُنْكَرِ وَيَنْهَوْنَ عَنِ الْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْ نَسُوا اللَّهَ فَنَسِيَهُمْ إِنَّ الْمُنَافِقِينَ هُمُ الْفَاسِقُونَ | The Hypocrites, men and women, (have an understanding) with each other: They enjoin evil, and forbid what is just, and are close with their hands. They have forgotten Allah; so He hath forgotten them. Verily the Hypocrites are rebellious and perverse. | |
| Surat AlAhzab Ayah 58 | Surat AlAhzab | -0.75 | 90 | Believ women, Bear calumni, Undeservedly bear, Calumni glare, Glare sin, Women undeservedly, Annoi believ | وَالَّذِينَ يُؤْذُونَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ بِغَيْرِ مَا اكْتَسَبُوا فَقَدِ احْتَمَلُوا بُهْتَانًا وَإِثْمًا مُبِينًا | And those who annoy believing men and women undeservedly, bear (on themselves) a calumny and a glaring sin. | |
| Surat AlNoor Ayah 26 | Surat AlNoor | -0.73 | 102 | Women impur, Impur women, Women puriti, Ti affect, Puriti women, Impure impur, Puriti affect, Purity puriti, Affect forgiveness, Impur impure, Forgiveness provis, Provis honour, Puriti purity | الْخَبِيثَاتُ لِلْخَبِيثِينَ وَالْخَبِيثُونَ لِلْخَبِيثَاتِ وَالطَّيِّبَاتُ لِلطَّيِّبِينَ وَالطَّيِّبُونَ لِلطَّيِّبَاتِ أُولَئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ لَهُمْ مَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ | Women impure are for men impure, and men impure for women impure and women of purity are for men of purity, and men of purity are for women of purity: these are not affected by what people say: for them there is forgiveness, and a provision honourable. | |
| Surat AlNisa Ayah 22 | Surat AlNisa | -0.67 | 92 | Marri women, Shame odious, Father married, Women father, Past shame | وَلَا تَنْكِحُوا مَا نَكَحَ آبَاؤُكُمْ مِنَ النِّسَاءِ إِلَّا مَا قَدْ سَلَفَ إِنَّهُ كَانَ فَاحِشَةً وَمَقْتًا وَسَاءَ سَبِيلًا | And marry not women whom your fathers married, - except what is past: It was shameful and odious, - an abominable custom indeed. | |
| Surat AlBooroj Ayah 10 | Surat AlBooroj | -0.67 | 25 | Believers women, Burn fire, Penalti burn, Penalti hell, Temptat believers, Draw temptat, Women repentance, Repentance penalti, Persecut draw, Hell penalti | إِنَّ الَّذِينَ فَتَنُوا الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ ثُمَّ لَمْ يَتُوبُوا فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ الْحَرِيقِ | Those who persecute (or draw into temptation) the Believers, men and women, and do not turn in repentance, will have the Penalty of Hell: They will have the Penalty of the Burning Fire. | |
| Surat AlNoor Ayah 23 | Surat AlNoor | -0.65 | 102 | Life hereaft, Grievou penalty, Chast women, Curs life, Hereaft grievou, Slander chast, Women indiscreet, Indiscreet believing, Believing curs | إِنَّ الَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ الْغَافِلَاتِ الْمُؤْمِنَاتِ لُعِنُوا فِي الدُّنْيَا وَالْآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ | Those who slander chaste women, indiscreet but believing, are cursed in this life and in the Hereafter: for them is a grievous Penalty, - | |
| Surat AlTalaq Ayah 1 | Surat AlTalaq | -0.52 | 99 | Fear lord, Wrong soul, Divorc women, Transgress limit, Prescrib period, Women divorc, Guilti open, Houses leave, Case guilti, Open lewdness, Period fear, Lewdness limit, Knowest perchanc, Perchanc bring, Accurately prescrib, Divorc prescrib, Prescrib periods, Lord house, Limit transgress, Leave case, Open lewd, Soul knowest, Count accurately, Houses leav, Lord houses, Limit wrong, Transgress li, Periods count, Bring situat | يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ وَاتَّقُوا اللَّهَ رَبَّكُمْ لَا تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ وَتِلْكَ حُدُودُ اللَّهِ وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرًا | O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation. | |
| Surat AlFath Ayah 6 | Surat AlFath | -0.42 | 111 | Evil destin, Hypocrites women, Punish hypocrit, Punish hypocrites, Wrath curs, Hell readi, Imagin evil, Readi evil, Curs hell, Opinion evil, Women imagin, Women polytheist, Evil opinion, Polytheist women, Evil wrath | وَيُعَذِّبَ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ الظَّانِّينَ بِاللَّهِ ظَنَّ السَّوْءِ عَلَيْهِمْ دَائِرَةُ السَّوْءِ وَغَضِبَ اللَّهُ عَلَيْهِمْ وَلَعَنَهُمْ وَأَعَدَّ لَهُمْ جَهَنَّمَ وَسَاءَتْ مَصِيرًا | And that He may punish the Hypocrites, men and women, and the Polytheists men and women, who imagine an evil opinion of Allah. On them is a round of Evil: the Wrath of Allah is on them: He has cursed them and got Hell ready for them: and evil is it for a destination. | |
| Surat AlNaml Ayah 55 | Surat AlNaml | -0.41 | 44 | Approach lust, Nay grossli, Grossli ignor, Lust women, Women nay | أَئِنَّكُمْ لَتَأْتُونَ الرِّجَالَ شَهْوَةً مِنْ دُونِ النِّسَاءِ بَلْ أَنْتُمْ قَوْمٌ تَجْهَلُونَ | Would ye really approach men in your lusts rather than women? Nay, ye are a people (grossly) ignorant! | |
| Surat Yusuf Ayah 28 | Surat Yusuf | -0.38 | 48 | Snare women, Mighti snare, Behold snare, Husband behold, Women mighti | فَلَمَّا رَأَى قَمِيصَهُ قُدَّ مِنْ دُبُرٍ قَالَ إِنَّهُ مِنْ كَيْدِكُنَّ إِنَّ كَيْدَكُنَّ عَظِيمٌ | So when he saw his shirt, - that it was torn at the back, - (her husband) said: "Behold! It is a snare of you women! truly, mighty is your snare! | |
| Surat AlAhzab Ayah 32 | Surat AlAhzab | -0.35 | 90 | Heart diseas, Women fear, Speech heart, Fear complac, Move desir, Desir speak, Complac speech, Consort women, Speak speech, Diseas move | يَا نِسَاءَ النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِنَ النِّسَاءِ إِنِ اتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلًا مَعْرُوفًا | O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear (Allah), be not too complacent of speech, lest one in whose heart is a disease should be moved with desire: but speak ye a speech (that is) just. | |
| Surat AlNisa Ayah 15 | Surat AlNisa | -0.34 | 92 | Wit testify, Guilti lewdness, Confin hous, Reliabl wit, Claim ordain, Death claim, Women guilti, Lewdness evid, Testify confin, Evid reliabl, Hous death | وَاللَّاتِي يَأْتِينَ الْفَاحِشَةَ مِنْ نِسَائِكُمْ فَاسْتَشْهِدُوا عَلَيْهِنَّ أَرْبَعَةً مِنْكُمْ فَإِنْ شَهِدُوا فَأَمْسِكُوهُنَّ فِي الْبُيُوتِ حَتَّى يَتَوَفَّاهُنَّ الْمَوْتُ أَوْ يَجْعَلَ اللَّهُ لَهُنَّ سَبِيلًا | If any of your women are guilty of lewdness, Take the evidence of four (Reliable) witnesses from amongst you against them; and if they testify, confine them to houses until death do claim them, or Allah ordain for them some (other) way. | |
| Surat AlImran Ayah 61 | Surat AlImran | -0.26 | 89 | Full knowledg, Sons women, Women women, Disput matter, Son son, Curs lie, Invok curs, Knowledg gather, Women earn, Son sons, Matter full, Pray invok, Earnestli pray, Women earnestli, Men women | فَمَنْ حَاجَّكَ فِيهِ مِنْ بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنْفُسَنَا وَأَنْفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَلْ لَعْنَتَ اللَّهِ عَلَى الْكَاذِبِينَ | If any one disputes in this matter with thee, now after (full) knowledge Hath come to thee, say: "Come! let us gather together, - our sons and your sons, our women and your women, ourselves and yourselves: Then let us earnestly pray, and invoke the curse of Allah on those who lie!" | |
| Surat AlFath Ayah 25 | Surat AlFath | -0.24 | 111 | Believ women, Sacr mosqu, Admit merci, Grievou punish, Punish unbeliev, Believ believ, Unbeliev grievou, Reach sacrific, Deni revel, Merci punish, Held hand, Account crime, Revel hinder, Hand admit, Detain reach, Accru knowledge, Animals detain, Hinder sacr, Forc held, Crime accru, Sacrifici animals, Believ griev, Women trampl, Sacrific believ, Knowledge allow, Trampl account, Allow forc, Mosqu sacrifici | هُمُ الَّذِينَ كَفَرُوا وَصَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ وَالْهَدْيَ مَعْكُوفًا أَنْ يَبْلُغَ مَحِلَّهُ وَلَوْلَا رِجَالٌ مُؤْمِنُونَ وَنِسَاءٌ مُؤْمِنَاتٌ لَمْ تَعْلَمُوهُمْ أَنْ تَطَئُوهُمْ فَتُصِيبَكُمْ مِنْهُمْ مَعَرَّةٌ بِغَيْرِ عِلْمٍ لِيُدْخِلَ اللَّهُ فِي رَحْمَتِهِ مَنْ يَشَاءُ لَوْ تَزَيَّلُوا لَعَذَّبْنَا الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابًا أَلِيمًا | They are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment. | |
| Surat AlNisa Ayah 98 | Surat AlNisa | -0.21 | 92 | Mean power, Power guidepost | إِلَّا الْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ لَا يَسْتَطِيعُونَ حِيلَةً وَلَا يَهْتَدُونَ سَبِيلًا | Except those who are (really) weak and oppressed - men, women, and children - who have no means in their power, nor (a guide-post) to their way. | |
| Surat AlNisa Ayah 127 | Surat AlNisa | -0.21 | 92 | Stand firm, Weak oppress, Rehears book, Firm justic, Marry children, Instruct rememb, Desir marry, Prescribed desir, Instruct women, Oppress stand, Acquaint therewith, Deed acquaint, Women portion, Rememb rehears, Orphan deed, Justic orphan, Women doth, Doth instruct, Book orphan, Children weak, Portion prescribed, Orphan women | وَيَسْتَفْتُونَكَ فِي النِّسَاءِ قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَى عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاءِ اللَّاتِي لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ وَالْمُسْتَضْعَفِينَ مِنَ الْوِلْدَانِ وَأَنْ تَقُومُوا لِلْيَتَامَى بِالْقِسْطِ وَمَا تَفْعَلُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ كَانَ بِهِ عَلِيمًا | They ask thy instruction concerning the women say: Allah doth instruct you about them: And (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed, and yet whom ye desire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but Allah is well-acquainted therewith. | |
| Surat AlNoor Ayah 4 | Surat AlNoor | -0.2 | 102 | Chast women, Flog stripe, Launch charg, Produc wit, Evid wick, Wit support, Stripe reject, Charg chast, Support allegations, Reject evid, Women produc, Wick transgressors | وَالَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاءَ فَاجْلِدُوهُمْ ثَمَانِينَ جَلْدَةً وَلَا تَقْبَلُوا لَهُمْ شَهَادَةً أَبَدًا وَأُولَئِكَ هُمُ الْفَاسِقُونَ | And those who launch a charge against chaste women, and produce not four witnesses (to support their allegations), - flog them with eighty stripes; and reject their evidence ever after: for such men are wicked transgressors;- | |
| Surat AlTalaq Ayah 4 | Surat AlTalaq | -0.18 | 99 | Prescrib period, Carri life, Life wombs, Deliv burden, Path easi, Fear path, Such women, Pass ag, Doubts months, Burden fear, Months cours, Period doubts, Wombs period, Courses prescrib, Period deliv, Ag monthli, Monthli courses, Cours carri, Women pass | وَاللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِنْ نِسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مِنْ أَمْرِهِ يُسْرًا | Such of your women as have passed the age of monthly courses, for them the prescribed period, if ye have any doubts, is three months, and for those who have no courses (it is the same): for those who carry (life within their wombs), their period is until they deliver their burdens: and for those who fear Allah, He will make their path easy. | |
| Surat AlNisa Ayah 75 | Surat AlNisa | -0.15 | 92 | Cry lord, Women children, Weak treat, Treat oppressed, Protect rais, Oppressed men, Rescu town, Fight weak, Rais protect, Children cry, Town oppressor, Men women, Treat oppress, Oppressor rais, Lord rescu | وَمَا لَكُمْ لَا تُقَاتِلُونَ فِي سَبِيلِ اللَّهِ وَالْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ الَّذِينَ يَقُولُونَ رَبَّنَا أَخْرِجْنَا مِنْ هَذِهِ الْقَرْيَةِ الظَّالِمِ أَهْلُهَا وَاجْعَلْ لَنَا مِنْ لَدُنْكَ وَلِيًّا وَاجْعَلْ لَنَا مِنْ لَدُنْكَ نَصِيرًا | And why should ye not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)?- Men, women, and children, whose cry is: "Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from Thee one who will protect; and raise for us from Thee one who will help!" | |
| Surat AlAhzab Ayah 55 | Surat AlAhzab | -0.11 | 90 | Hand possess, Sons women, Sons brothers, Slave hand, Women slave, Father sons, Sons sisters, Sisters sons, Brothers brother, Brother sons, Blame ladi, Ladi father, Possess ladies, Fear wit, Ladies fear, Sons brother | لَا جُنَاحَ عَلَيْهِنَّ فِي آبَائِهِنَّ وَلَا أَبْنَائِهِنَّ وَلَا إِخْوَانِهِنَّ وَلَا أَبْنَاءِ إِخْوَانِهِنَّ وَلَا أَبْنَاءِ أَخَوَاتِهِنَّ وَلَا نِسَائِهِنَّ وَلَا مَا مَلَكَتْ أَيْمَانُهُنَّ وَاتَّقِينَ اللَّهَ إِنَّ اللَّهَ كَانَ عَلَى كُلِّ شَيْءٍ شَهِيدًا | There is no blame (on these ladies if they appear) before their fathers or their sons, their brothers, or their brother's sons, or their sisters' sons, or their women, or the (slaves) whom their right hands possess. And, (ladies), fear Allah; for Allah is Witness to all things. | |
| Click to browse the full list | |||||||
In Hadith Text Books
Women In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1573 | Narrated Anas: I will narrate to you a narration which nobody will narrate to you after me. I heard that from the Prophet. I heard the Prophet ﷺ saying; The Hour will not be established or said: From among the portents of the Hour is that the religious knowledge will betaken away by the death of religious Scholars and general ignorance of religion will appear; and the drinking of alcoholic drinks will be very common; and open illegal sexual intercourse will prevail; and men will decrease in number while women will increase so much so that; for fifty women there will only be one man to look after them. | The Chapter on Hour And Religion in HodHood Indexing, Chapter on The sin of illegal sexual intercourse in Sahih AlBukhari | |
| SahihAlBukhari-017-001-160 | Narrated Abu Huraira: The Prophet ﷺ said; The saying Sub Han Allah is for men and clapping is for women. If something happens in the prayer; the men can invite the attention of the Imam by saying Sub Han Allah. And women; by clapping their hands. | The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on Clapping during the Salat is permissible only for the women in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1957 | Narrated Aisha: Mother of the Believers: We; the wives of the Prophet ﷺ were all sitting with the Prophet ﷺ and none of us had left when Fatima came walking; and by Allah; her gait was very similar to that of Allah Messenger ﷺ. When he saw her; he welcomed her; saying; Welcome; O my daughter! Then he made her sit on his right or his left; confided something to her; whereupon she wept bitterly. When he noticed her sorrow; he confided something else to her for the second time; and she started laughing. Only I from among the Prophet wives said to her; O Fatima ; Allah Messenger ﷺ selected you from among us for the secret talk and still you weep? When Allah Messenger ﷺ got up and went away ; I asked her; What did he confide to you? She said; I wouldnt disclose the secrets of Allah Messenger ﷺ But when he died I asked her; I beseech you earnestly by what right I have on you; to tell me that secret talk which the Prophet had with you She said; As you ask me now; yes; I will tell you. She informed me; saying; When he talked to me secretly the first time; he said that Gabriel used to review the Quran with him once every year. He added; But this year he reviewed it with me twice; and therefore I think that my time of death has approached. So; be afraid of Allah; and be patient; for I am the best predecessor for you in the Hereafter. Fatima added; So I wept as you Aisha witnessed. And when the Prophet ﷺ saw me in this sorrowful state; he confided the second secret to me saying; O Fatima! Will you not be pleased that you will be chief of all the believing women or chief of the women of this nation i.e. my followers? | The Chapter on Fragrances And Mother And Daughters in HodHood Indexing, Chapter on Confidential talk with somebody in front of the people in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1986 | Narrated Urwa: That he asked Aisha regarding the Verse: If you fear that you shall not be able to deal justly with the orphan girls; marry other women of your choice. 4.3 Aisha said; It is about an orphan girl under the custody of her guardian who being attracted by her wealth and beauty wants to marry her with Mahr less than other women of her status. So such guardians were forbidden to marry them unless they treat them justly by giving them their full Mahr. Then the people sought the verdict of Allah Apostle for such cases; whereupon Allah revealed: They ask your instruction concerning women.. 4.127 The sub-narrator then mentioned the Hadith. | The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on Playing of tricks by the guardian of an attractive orphangirl in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2046 | Narrated Abu Huraira: Allah Messenger ﷺ said; The Prophet Solomon once said; Tonight I will sleep with ninety women; each of whom will bring forth a would-be cavalier who will fight in Allah Cause. On this; his companion said to him; Say: Allah willing! But he did not say Allah willing. Solomon then slept with all the women; but none of them became pregnant but one woman who later delivered a halfman. By Him in Whose Hand Muhammad soul is; if he Solomon had said; Allah willing all his wives would have brought forth boys and they would have fought in Allah Cause as cavaliers. | The Chapter on Gifts And Mothers in HodHood Indexing, Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2296 | Narrated Anas: I heard from Allah Messenger ﷺ a narration which none other than I will narrate to you. The Prophet; said; From among the portents of the our are the following: General ignorance in religious affairs will prevail; religious knowledge will decrease; illegal sexual intercourse will prevail; alcoholic drinks will be drunk in abundance ; men will decrease and women will increase so much so that for every fifty women there will be one man to look after them. | The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on Intoxicants gambling AlAnsab and AlAzlam are an abomination of Shaitan handiwork in Sahih AlBukhari | |
| SahihAlBukhari-017-001-238 | Narrated Aisha: When the Prophet ﷺ got the news of the death of Ibn Haritha; Jafar and Ibn Rawaha he sat down and looked sad and I was looking at him through the chink of the door. A man came and told him about the crying of the women of Jafar. The Prophet ﷺ ordered him to forbid them. The man went and came back saying that he had told them but they did not listen to him. The Prophet ﷺ said; Forbid them. So again he went and came back for the third time and said; O Allah Messenger ﷺ ! By Allah; they did not listen to us at all. Aisha added : Allah Messenger ﷺ ordered him to go and put dust in their mouths. I said; to that man May Allah stick your nose in the dust i.e. humiliate you ! You could neither persuade the women to fulfill the order of Allah Messenger ﷺ nor did you relieve Allah Messenger ﷺ from fatigue. | The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on Whoever sat down and looked sad when afflicted with a calamity in Sahih AlBukhari | |
| SahihAlBukhari-017-001-244 | Narrated Aisha: When the news of the martyrdom of Zaid Bin Haritha; Jafar and Abdullah Bin Rawaha came; the Prophet sat down looking sad; and I was looking through the chink of the door. A man came and said; O Allah Messenger ﷺ ! The women of Jafar; and then he mentioned their crying. The Prophet ﷺ ordered him to stop them from crying. The man went and came back and said; I tried to stop them but they disobeyed. The Prophet ﷺ ordered him for the second time to forbid them. He went again and came back and said; They did not listen to me; or us: the sub-narrator Muhammad Bin Haushab is in doubt as to which is right. Aisha added: The Prophet ﷺ said; Put dust in their mouths. I said to that man ; May Allah stick your nose in the dust i.e. humiliate you. By Allah; you could not stop the women from crying to fulfill the order; besides you did not relieve Allah Apostle from fatigue. | The Chapter on Assignments And Rewards in HodHood Indexing, Chapter on The forbiddance of wailing and crying aloud in Sahih AlBukhari | |
| SahihAlBukhari-017-001-245 | Narrated Um Atiya: At the time of giving the pledge of allegiance to the Prophet ﷺ one of the conditions was that we would not wail; but it was not fulfilled except by five women and they are Um Sulaim; Um AlAla; the daughter of Abi Sabra the wife of Muadh ; and two other women; or the daughter of Abi Sabra and the wife of Muadh and another woman. | The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on The forbiddance of wailing and crying aloud in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2602 | Narrated Sad: Umar Bin AlKhattab asked permission of Allah Messenger ﷺ to see him while some Quraishi women were sitting with him and they were asking him to give them more financial support while raising their voices over the voice of the Prophet. When Umar asked permission to enter; all of them hurried to screen themselves the Prophet ﷺ admitted Umar and he entered; while the Prophet ﷺ was smiling. Umar said; May Allah always keep you smiling; O Allah Messenger ﷺ ! Let my father and mother be sacrificed for you ! The Prophet ﷺ said; I am astonished at these women who were with me. As soon as they heard your voice; they hastened to screen themselves. Umar said; You have more right; that they should be afraid of you; O Allah Messenger ﷺ ! And then he Umar turned towards them and said; O enemies of your souls! You are afraid of me and not of Allah Messenger ﷺ ? The women replied; Yes; for you are sterner and harsher than Allah Messenger ﷺ. Allah Messenger ﷺ said; O Ibn AlKhattab! By Him in Whose Hands my life is; whenever Satan sees you taking a way; he follows a way other than yours! | The Chapter on Recitations And Poetry Graves in HodHood Indexing, Chapter on Smiling and laughing in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2676 | Narrated Anas Bin Malik: Allah Messenger ﷺ was on a journey and he had a black slave called Anjasha; and he was driving the camels very fast; and there were women riding on those camels. Allah Messenger ﷺ said; Waihaka May Allah be merciful to you ; O Anjasha! Drive slowly the camels with the glass vessels women ! | The Chapter on Camels And Herdsmen And Vessels in HodHood Indexing, Chapter on Saying Wailaka in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2935 | Narrated Ibn Abbas: I offered the Id prayer with the Prophet ﷺ and he offered prayer before the Khutba sermon. Ibn Abbas added: After the prayer the Prophet ﷺ came towards the rows of the women and ordered them to give alms; and the women started putting their big and small rings in the garment of Bilal. | The Chapter on Prayers Rows And Completing The Rows in HodHood Indexing, Chapter on Rings for women in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2936 | Narrated Ibn Abbas: The Prophet ﷺ came out on the day of Id and offered a two-rakat prayer; and he did not pray any raka before it; nor after it. Then he went towards the women and ordered them to give alms. The women started donating their earring and necklaces. | The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on The wearing of necklaces and Sikhab by the women in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2938 | Narrated Ibn Abbas: The Prophet ﷺ offered a two-rakat prayer on Id day and he did not offer any Nawafil prayer before or after it. He then went towards the women; and Bilal was accompanying him; and ordered them to give alms. And so the women started giving their earrings etc.. | The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, Chapter on Earrings in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2940 | Narrated Ibn Abbas: Allah Messenger ﷺ cursed those men who are in the similitude assume the manners of women and those women who are in the similitude assume the manners of men. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Men who are in the similitude of women and women who are in the similitude of men in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2941 | Narrated Ibn Abbas: The Prophet ﷺ cursed effeminate men those men who are in the similitude assume the manners of women and those women who assume the manners of men; and he said; Turn them out of your houses. The Prophet ﷺ turned out such-and-such man; and Umar turned out such-and-such woman. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on The dismissal of such men as are in similitude of women from the houses in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2984 | Narrated Abdullah: Allah has cursed those women who practise tattooing and those who get themselves tattooed; and those who remove their face hairs; and those who create a space between their teeth artificially to look beautiful; and such women as change the features created by Allah. Why then should I not curse those whom the Prophet ﷺ has cursed? And that is in Allah Book. i.e. His Saying: And what the Apostle gives you take it and what he forbids you abstain from it. 59.7 | The Chapter on Supplications The Creator in HodHood Indexing, Chapter on Creating artificial spaces between the teeth to look beautiful in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3002 | Narrated Abdullah: Allah has cursed those women who practise tattooing and those who get it done for themselves; and those who remove hair from their faces; and those who artificially create spaces between their teeth to look beautiful; such women as alter the features created by Allah. Why should I not then curse those whom Allah Messenger ﷺ has cursed and that is in Allah Book? | The Chapter on Special Days Of Fasting in HodHood Indexing, Chapter on The woman who gets herself tattooed in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3068 | Narrated Aisha: the wife of the Prophet that whenever one of her relatives died; the women assembled and then dispersed returned to their houses except her relatives and close friends. She would order that a pot of Talbina be cooked. Then Tharid a dish prepared from meat and bread would be prepared and the Talbina would be poured on it. Aisha would say to the women ;Eat of it; for I heard Allah Messenger ﷺ saying; The Talbina soothes the heart of the patient and relieves him from some of his sadness. | The Chapter on Food And Charity in HodHood Indexing, Chapter on AtTalbina a kind of dish prepared from flour or bran in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3069 | Narrated Abu Mousa AlAshari: The Prophet ﷺ said; Many men reached perfection but none among the women reached perfection except Mary; the daughter of Imran; and Aasi a; Pharoah wife. And the superiority of Aisha to other women is like the superiority of Tharid to other kinds of food. | The Chapter on Almadinah And Worship in HodHood Indexing, Chapter on AthTharid a dish prepared from meat and bread in Sahih AlBukhari | |
| Click to browse the full list | |||
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17491 | Yazid Bin AlAsamm reported: A newly wedded person of Medina invited us to a wedding feast; and he served us thirteen lizards. There were those who ate it and those who abandoned it. I met Ibn Abbas the next day; and informed him about this in the presence of many persons. Some of them said that the Messenger of Allah ﷺ had observed: I neither eat it nor forbid anyone from eating it; nor declare it to be unlawful. Thereupon Ibn Abbas said: Sad it is what you say! Allah Apostle ﷺ has not been sent; but to declare in clear words the lawful and the unlawful things. We were once with Allah Messenger may peace be. upon him as he was with Maimuna; and there were with him AlFadl Bin Abbas; Khalid Bin Walid and some women also when a tray of food containing flesh was presented to him. As Allah Apostle ﷺ was about to eat that; Maimuna said: It is the flesh of the lizard. He withdrew his hand saying: That is the flesh which I never eat; but he said to them those who were present there : You may eat. AlFadl ate out of that; so did Khalid b Walid; and the women. Maimuna however said: I do not eat anything but that which Allah Messenger ﷺ eats. | The Chapter on Boiling Drinks in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17815 | It has been narrated on the authority of Aisha; the wife of the Prophet ﷺ. She said: When the believing women migrated to Medina and came to the Messenger of Allah ﷺ ; they would be tested in accordance with the following words of Allah. the Almighty and Exalted: O Prophet; when believing women come to thee to take the oath of fealty to thee that they will not associate in worship anything with God; that they will not steal. that; they will not commit adultery... to the end of the verse lx. 62. Whoso from the believing women accepted these conditions and agreed to abide by them were considered to have offered themselves for swearing fealty. When they had formally declared their resolve to do so; the Messenger of Allah may peace he upon him would say to them: You may go. I have confirmed your fealty. By God; the hand of the Messenger of Allah ﷺ never touched the hand of a woman. He would take the oath of fealty from them by oral declaration. By God; the Messenger of Allah ﷺ never took any vow from women except that which God had ordered him to take; and his palm never touched the palm of a woman. When he had taken their vow; he would tell them that he had taken the oath from them orally. | The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on 21 in Sahih Muslim | |
| SahihMuslim-017-001-18128 | It has been narrated on the authority of Jabir that the Messenger of Allah ﷺ said: Who will kill Kaab Bin Ashraf? He has maligned Allah; the Exalted; and His Messenger. Muhammad Bin Maslama said: Messenger of Allah; do you wish that I should kill him? He said: Yes. He said: Permit me to talk to him in the way I deem fit. He said: Talk as you like. So; Muhammad Bin Maslama came to Kaab and talked to him; referred to the old friendship between them and said: This man i. e. the Holy Prophet has made up his mind to collect charity from us and this has put us to a great hardship. When be heard this; Kaab said: By God; you will be put to more trouble by him. Muhammad Bin Maslama said: No doubt; now we have become his followers and we do not like to forsake him until we see what turn his affairs will take. I want that you should give me a loan. He said: What will you mortgage? He said: What do you want? He said: Pledge me your women. He said: You are the most handsome of the Arabs; should we pledge our women to you? He said: Pledge me your children. He said: The son of one of us may abuse us saying that he was pledged for two wasqs of dates; but we can pledge you cur weapons. He said: All right. Then Muhammad Bin Maslama promised that he would come to him with Harith; Abu Abs Bin Jabr and Abbad Bin Bishr. So they came and called upon him at night. He came down to them. Sufyan says that all the narrators except Amr have stated that his wife said: I hear a voice which sounds like the voice of murder. He said: It is only Muhammad Bin Maslama and his foster-brother; Abu Naila. When a gentleman is called at night even it to be pierced with a spear; he should respond to the call. Muhammad said to his companions: As he comes down; I will extend my hands towards his head and when I hold him fast; you should do your job. So when he came down and he was holding his cloak under his arm; they said to him: We sense from you a very fine smell. He said: Yes; I have with me a mistress who is the most scented of the women of Arabia. He said: Allow me to smell the scent on your head. He said: Yes; you may smell. So he caught it and smelt. Then he said: Allow me to do so once again. He then held his head fast and said to his companions: Do your job. And they killed him. | The Chapter on Personal Hygiene Shaving in HodHood Indexing, Chapter on 42 in Sahih Muslim | |
| SahihMuslim-017-001-18148 | It has been narrated on the authority of Yazid Bin Hurmuz that Najda wrote to Ibn Abbas inquiring of him five things. Ibn Abbas said: If I had not the fear of committing sin for concealing the knowledge I would not have written to him. Najda wrote to him saying after praising the Almighty and invoking blessings on the Prophet : Tell me whether the Messenger of Allah ﷺ took women to participate with him in Jihad; if he did ; whether he allotted them a regular share from the booty; whether he killed the children of the enemy in the war ; how long an orphan would be entitled to consideration as such; and for whom the Khums fifth part of the booty was booty. Ibn Abbas wrote to him: You have written asking me whether the Messenger of Allah ﷺ took women with him to participate in Jihad. He did take them to the battle and sometimes he fought along with them. They would treat the wounded and were given a reward from the booty; but he did not assign any regular share for them. And the Messenger of Allah ﷺ did not kill the children of the enemy; so you should not kill the children. Also you have written to me asking me when the orphanhood of an orphan comes to an end. By my life; if a man has become bearded but is still incapable of getting his due from others or fulfilling his obligation towards them; he is yet an orphan to be treated as such ; but when he can look after his interests like grown-up people; he is no longer an orphan. And you have written to me inquiring about Khums as to whom it is meant for. In this connection we the kinsmen of the Messenger of Allah used to say: It is for us; but those people i.e. Banu Umaya have denied it to us. | The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on 48 in Sahih Muslim | |
| SahihMuslim-017-001-18886 | Abu Huraira reported Allah Messenger ﷺ as saying: Two are the types amongst the denizens of Hell; the one possessing whips like the tail of an ox and they flog people with their help. The second one the women who would be naked in spite of their being dressed; who are seduced to wrong paths and seduce others with their hair high like humps. These women would not get into Paradise and they would not perceive the odour of Paradise; although its frag- rance can be perceived from such and such distance from great distance. | The Chapter on Facts And Alquran in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-19295 | Abu Saeed Khudri reported that Allah Messenger ﷺ said: The world is sweet and green alluring and verily Allah is going to install you as vicegerent in it in order to see how you act. So avoid the allurement of women: verily; the first trial for the people of Israil was caused by women. And in the hadith transmitted on the authority of Ibn Bashshar the words are: So that He should see how you act. | The Chapter on Friday And Mercy in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-19399 | Qatida reported that Anas Bin Malik said: May I not narrate to you a hadith which I heard from Allah Messenger ﷺ which no one would narrate to you after me who would have personally heard it from him the Holy Prophet as I have the good fortune to do so ? - It is from the signs of the Last Hour that knowledge would be taken away; ignorance would prevail upon the world ; adultery would become common; wine would be drunk; the number of men will fall short and the women would survive and thus such a disparity would arise in the number of men and women that there would be one man to look after fifty women. | The Chapter on Hour And Aldajjal in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-19668 | Abd Saeed Khudri reported Allah Apostle ﷺ as saying: There was a woman from Bani Israil who was short-statured and she walked in the company of two tall women with wooden sandals in her feet and a ring of gold made of plates with musk filled in them and then looked up; and musk is the best of scents; then she walked between two women and they the people did not recognise her; and she made a gesture with her hand like this; and Shuba shook his hand in order to give an indication how she shook her hand. | The Chapter on Hand Gestures Pointing in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-20197 | Aisha reported that Sauda Allah he pleated with her went out in the fields in order to answer the call of nature even after the time when veil had been prescribed for women. She had been a bulky lady; significant in height amongst the women; and she could not conceal herself from him who had known her. Umar Bin AlKhattab saw her and said: Sauda; by Allah; you cannot conceal from us. Therefore; be careful when you go out. She Aisha said: She turned back. Allah Messenger ﷺ was at that time in my house having his evening meal and there was a bone in his hand. She Sauda cline and said: Allah Messenger. I went out and Umar said to me so and so. She Aisha reported: There came the revelation to him and then it was over; the bone was then in his hand and he had not thrown it and he said: Permission has been granted to you that you may go out for your needs. | The Chapter on Marriage And Birth in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-20567 | Abdullah reported that Allah had cursed those women who tattooed and who have themselves tattooed; those who pluck hair from their faces and those who make spaces between their teeth for beautification changing what God has created. This news reached a woman of the tribe of Asad who was called Umm Yaqub and she used to recite the Holy Quran. She came to him and said: What is this news that has reached me from you that you curse those women who tattooed and those women who have themselves tattooed; the women who pluck hair from their faces and who make spaces between their teeth for beautification changing what God has created? Thereupon Abdullah said: Should I not curse one upon whom Allah Messenger ﷺ has invoked curse and that is in the Book also. Thereupon that woman said: I read the Quran from cover to cover; but I did not find that in it. whereupon he said: If you had read thoroughly you would have definitely found this in that as Allah; the Exalted and Glorious; has said: What Allah Messenger brings for you accept that and what he has forbidden you; refrain from that. That woman said: I find this thing in your wife even now. Thereupon he said: Go and see her. She reported: I went to the wife of Abdullah but found nothing of this sort in her. She came back to him and said: I have not seen anything. whereupon he said: Had there been anything like it in her; I would have never slept with her in the bed. | The Chapter on Grooming The Pubic Hear And Plucking in HodHood Indexing, Chapter on 33 in Sahih Muslim | |
| SahihMuslim-017-001-20611 | Saad Bin Waqqas reported that Umar sought permission from Allah Messenger ﷺ to visit him when some women of the Quraish were busy in talking with him and raising their voices above his Voiee. WhenUmar sought permission they stood up and went hurriedly behind the curtain. Allah Messenger ﷺ gave him permission smilingly. Thereupon Umar said: Allah Messenger; may Allah keep you happy all your life. Then Allah Messenger ﷺ said: I wonder at these women who were with me and no sooner did they hear your voice; they immediately went behind the curtain. Thereupon Umar said: Allah Messenger; you have more right that they should fear you. Then Umar addressing the women said: O ye enemies of yourselves; do you fear me and fear not the Messenger of Allah ﷺ ? They said: Yes; you are harsh and strict as compared to the Messenger of Allah ﷺ. Thereupon; Allah Messenger may ﷺ said: By Him in Whose Hand is my life; if satan would encounter you in the way he would certainly take a different way from that of yours. | The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-20680 | Abdullah Bin Jafar reported that he heard Ali say in Kufa that Allah Messenger ﷺ said: The best of the women of her time was Mary; daughter of Imran; and the best of the women of her time was Khadija; daughter of Khuwailid. Abu Kuraib said that Waki pointed towards the sky and the earth. | The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-20681 | Abu Mousa reported Allah Messenger ﷺ as saying: There are many persons amongst men who are quite perfect but there are none perfect amongst women except Mary; daughter of Imran; Aasi ya wife of Pharaoh; and the excellence of Aisha as compared to women is that of Tharid over all other foods. | The Chapter on Heaven And The Righteous in HodHood Indexing, Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-20722 | Aisha reported: We; the wives of Allah Apostle ﷺ ; were with him during his last illness and none was absent therefrom that Fatima; who walked after the style of Allah Messenger ﷺ ; came there; and when he saw her he welcomed her saying: You are welcome; my daughter. He their made her sit on his right side or on his left side. Then he said something secretly to her and she wept bitterly and when he found her plunged in grief he said to her something secretly for the second time and she laughed. I Aisha said to her: Allah Messenger has singled you amongst the women of the family for talking to you something secretly and you wept. When Allah Messenger ﷺ recovered from illness; I said to her. What did Allah Messenger ﷺ say to you? Thereupon she said: I am not going to disclose the secret of Allah Messenger ﷺ. When Allah Messenger ﷺ died; I said to her: I adjure you by the right that I have upon you that you should narrate to me what Allah Messenger ﷺ said to you. She said: Yes; now I can do that so listen to it. When he talked to me secretly for the first time he informed me that Gabirel was in the habit of reciting the Quran along with him once or twice every year; but this year it had been twice and so he perceived his death quite near; so fear Allah and be patient and he told me that he would be a befitting forerunner for me and so I wept as you saw me. And when he saw me in grief he talked to me secretly for the second time and said: Fatima; are you not pleased that you should be at the head of the believing women or the head of this Umma? I laughed and it was that laughter which you saw. | The Chapter on Fragrances And Mother And Daughters in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-20723 | Aisha reported that all the wives of Allah Apostle ﷺ had gathered in her apartment during the days of his Prophets last illness and no woman was left behind that Fatima; who walked after the style of Allah Messenger ﷺ ; came there. He welcomed her by saying: You are welcome; my daughter; and made her sit on his right side or on his left side; and then talked something secretly to her and Fatima wept. Then he talked something secretly to her and she laughed. I said to her: What makes you weep? She said: I am not going to divulge the secret of Allah Messenger ﷺ. I Aisha said: I have not seen anything happening like today; the happiness being more close to grief as I see today when she wept. I said to her: Has Allah Messenger ﷺ singled you out for saying something leaving us Aasi de? She then wept and I asked her what he said; and she said: I am not going to divulge the secrets of Allah Messenger ﷺ. And when he died I again asked her and she said that he the Holy Prophet told her: Gabriel used to recite the Quran to me once a year and for this year it was twice and so I perceived that my death had drawn near; and that I Fatima would be the first amongst the members of his family who would meet him in the Hereafter. He shall be my good forerunner and it made me weep. He again talked to me secretly saying : Arent you pleased that you should be the sovereign amongst the believing women or the head of women of this Ummah? And this made me laugh. | The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-20863 | Abu Huraira reported Allah Messenger ﷺ as saying: Good amongst the women are those who ride camels. One of them said: They are pious women of the Quraish; and the other one said: The women of the Quraish are kind to the orphans in their childhood and look after the wealth of their spouses. | The Chapter on Idolaters And Infidels And Disbelieve in HodHood Indexing, Chapter on 49 in Sahih Muslim | |
| SahihMuslim-017-001-20867 | Abu Huraira reported Allah Messenger ﷺ as saying: The best women who ride the camels are the pious women of the Quraish; they treat with affection children in their childhood and keep a strict watch on the wealth of their spouses. | The Chapter on Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on 49 in Sahih Muslim | |
| SahihMuslim-017-001-21433 | Abu Saeed AlKhudri Allah her pleased with him reported that at the Battle of Hanain Allah Messenger ﷺ sent an army to Autas and encountered the enemy and fought with them. Having overcome them and taken them captives; the Companions of Allah Messenger may peace te upon him seemed to refrain from having intercourse with captive women because of their husbands being polytheists. Then Allah; Most High; sent down regarding that: And women already married; except those whom your right hands possess iv. 24 i. e. they were lawful for them when their Idda period came to an end. | The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-21435 | This hadith has been reported on the authority of Abu Saeed AlKhudri Allah be pleased with him through another chain of transmitters and the words are: They took captives women on the day of Autas who had their husbands. They were afraid to have sexual intercourse with them when this verse was revealed: And women already married except those whom you right hands posses iv. 24 | Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-21520 | Ibn Abbas Allah be pleased with them reported. I had always been anxious to ask Umar Allah be pleased with him about the two ladies amongst the wives of Allah Prophet may peace be upon Lim about whom Allah; the Exalted; said: If you both turn in repentance to Allah; then indeed your hearts are inclined to this Ixvi. 4 ; until Umar Allah be pleased with him set out for Hajj and I also went along with him. And as we were going along a path; Umar Allah be pleased with hiyn went Aasi de and I also went Aasi de with him with a jug of water. He answered the call of nature; and then came to me and I poured water over his hands and he performed ablution I said: Commander of the Faithful; who are the two ladies amongst the wives of Allah Prophet ﷺ about whom Allah; the Exalted and Majestic; said: If you both turn to Allah in repentance; then indeed your heart are inclined to it? Umar Allah he pleased with him said: How strange is it for you; Ibn Abbas! Zuhri said: By Allah; he disliked what he asked about; but did not keep it a secret. He Umar said: They are Hafsa and Aisha; and he then began to narrate the hadith and said: We were such people among the Quraish who dominated women; and as we reached Medina we found there people who were dominated by their women; and our women began to learn the habits of their women. He further said: And my house was situated in the suburb of Aledina in the tribe of Banu Umaya Bin Zaid. One day I became angry with my wife and she retorted upon me. I did not like that she should retort upon me. She said: You disapprove of my retorting upon you By Allah; the wives of Allah Apostle ﷺ retort upon him; and one of them detaches herself from him for the day until the night. So I Umar went out and visited Hafsa and said: Do you retort upon Allah Messenger ﷺ ? She said: Yes. I said; Does any one of you detach herself from him from the day to the night? She said: Yes. He said: She who did like it amongst you in fact failed and incurred loss. Does everyone amongst you not fear the wrath of Allah upon her due to the wrath of His Messenger ﷺ ; and as a result thereof she may perish? So do not retort upon Allah Messenger ﷺ and do not ask him for anything; but ask me that which you desire; and the frank behaviour of your companion may not mislead you; if she is more graceful and is dearer to Allah Messenger ﷺ than you meaning Aisha Allah be pleased with her. He Hadrat Umar further said: I had a compalaion from the Ansar and; we used to remain in the company of the Messenger ﷺ turn by turn. He remained there for a day while I remained there on the other day; and he brought me the news about the revelation and other matter ; and I brought him the news like this. And we discussed that the Ghassanids were shoeing the horses in order to attack us. Id y companion once attended the Apostle. and then came to me at night and knocked at my door and called me; and I came out to him; and he said: A matter of great importance has happened. I said: What is that? Have the Ghassanids come? He said: No; but even more serious and more significant than that: the Prophet ﷺ has divorced his wives. I said: Hafsa has failed and has incurred loss. and I feared that it would happen. When it was dawn I observed the dawn prayer and dressed myself; and then came there in the house of the Holy Prophet and visited Hafsa; and she was weeping. I said: Has Allah Messenger ﷺ divorced you all ? She said: I do not know. He has; however; separated himself in his attic. I came to a black servant and said to him: Seek permission for Umar. He went in and then came to me and said: I made mention of you to him; but he kept quiet. I then went to the pulpit and sat there; and there was a group of people sitting by it and some of then were weeping. I sat there for some time; until I was overpowered by that very idea which was in my mind. I then came back to the boy and said to him: Seek permission for Umar. He went in and came to me and said: I made mention of you to him but he kept quiet. I was about to turn back when the boy called me and said: Go in; permission has been granted to you. I went in and greeted Allah Messenger ﷺ and he was reclining against the couch of mat and it had left its marks upon his side. I said: Messenger of Allah; have you divorced your wives? He raised his head towards me and said: No. I said: Allah is the Greatest. Messenger of Allah; I wish if you had seen how we the people of Quraish had domination over women but when we came to Medina we found people whom their women dominated. So our women began to learn from their women. One dily I became angry with my wife and she began to retort upon me. I did not approve that she should retort upon me. She said: You do not like that I should retort upon you; but; by Allah. the wives of Allah Apostle ﷺ retort upon him and any one of them separates herself from him for a day until night. I said: He who did that amongst them in fact failed and incurred loss. Does any of them feel sate from the wrath of Allahupon her due to the wrath of Allah Messenger ﷺ ; and she has certainly perished. Allah Messtnger ﷺ smiled; I said: Messenger of Allah; I visited Hafsa and said: The behaviour of your companion Aisha may not mislead you; If she is more graceful than you and is dearer to Allah Messenger ﷺ than you. Allah Messenger ﷺ smiled for the second time. I said: Allah Messenger; way I talk to you about agreeable things? He said: Yes. I sat down and lifted my head to see things in the house and; by Allah; I did not see anything significant besides three hides. I said: Messenger of Allah; supplicate the Lord that He should make life prosperous for your Ummah as He has made plentiful for the people of Persia and Rome in spite of the fact that they do no; worship Allah; the Exalted and Majestic; whereupon he Allah Messenger sat up an I then said: Ibn AlKhattab; do you doubt that they are a nation whom their nice things have been given immediately in the life of this world. I said: Allah Messenger! seek pardon for me. And he Allah Messenger had taken an oath that he would not visit them for a month due to extreme annoyance with them until Allah showed His displeasure to him Allah Messenger. Zuhri said: Urwa informed me that AIsha Allah be pleased with her said: When twenty-nine nights were over; Allah Messenger ﷺ visited me; and he began his visit with me. I said: Messenger of Allah; you had taken an oath that you would not visit us for a month; while you have visited after I have counted only twenty-nine nights. Thereupon he said: The month may also be of twenty-nine days. He then said: Aisha; I am going to talk to you about a matter; and you should not be hasty in it and do not give your final decision until you have consulted your parents. He then recited this verse to me: O Prophet; say to your wives till he reached mighty reward xxxiii. 28. Aisha Allah be pleased with her said: By Allah; he knew that my parents would not allow me to separate from him. I said: Is there any need to consult my parents in this matter? I in fact choose Allah and His Messenger ﷺ and the abode in the Hereafter. Mamar said: Ayoub reported to me that Aisha said: Dont inform your wives that I have chosen you; whereupon Allah Apostle ﷺ said: Verily Allah has sent me as a conveyer of message; and He has not sent me as a source of hardship to others. Qatada said: Saghat qulubukum means Your hearts have inclined. | The Chapter on Parents And Hearts in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| Click to browse the full list | |||
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10088 | Narrated Umm Umarah AlAnsariyah: that she came to the Prophet ﷺ and said: I do not see bu that everything is for the men; and I do not see anything being mentioned for the women. So this Ayah was revealed: Indeed the Muslim men and the Muslim women; the believing men and the believing women... 33:35 | The Chapter on Lost And Found And Being Angry in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10092 | Narrated Ibn Abbas: All types of women were prohibited for the Messenger of ALlah ﷺ except for the believing women among those who emigrated. Allah said: It is not lawful for you to marry other women after this; nor to change them for other wives even though their beauty attracts you; except those whom your right hand possesses 33:52. - And Allah made your believing girls lawful And a believing woman if she offers herself to the Prophet 33:50 and He made every woman of a religion other than Islam unlawful. Then He said: And whoever disbelieves in faith then fruitless is his work; and in the Hereafter he will be among the losers 5:5. And he said: Verily We have made lawful to you your wives; to whom you have paid their due; and those whom your right hands possess - whom Allah has given you up to His saying: A privilege to only you; not for the rest of the believers 33:50. He made the other types of women unlawful. | The Chapter on Milk in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10183 | Mamar narrated from AlZuhri; from Urwah that Aisha said: The Messenger of Allah would not have examined the women except for the Ayah in which Allah said: When believing come to you pledging to you. Mamar said: Ibn Tawus informed me from his father who said: The hand of the Messenger of Allah did not touch the hand of a women he had not acquired. | The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10196 | The Chapter on Parents And Hearts in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10304 | The Chapter on Hour And Religion in HodHood Indexing, Chapter on What has been Related About The Signs Of The Hour in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10689 | Narrated Ibn Umar: That the Messenger of Allah ﷺ said: Whoever arrogantly drags his garment; Allah will not look at him on the Day Of Judgment. So Umm Salamah said: What should the women do with their hems? He said: Slacken them a handspan. So she said: Then their feet will be uncovered. He said: Then slacken them a forearm length and do not add to that.He said: This Hadith isHassan Sahih. In the Hadith there is a concession for women to drag their Izar because it covers them better. | The Chapter on Garments And Menstruation in HodHood Indexing, Chapter on What Has Been Related About Dragging Women Hems in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10763 | Umm Atiyah narrated: Allah Messenger would order the virgins; the mature women; the secluded and the menstruating to go out for the two Eid. As for the menstruating women; they were to stay away from the Mousalla and participate in the Muslims supplications. One of them said: O Messenger of Allah! What if she does not have a Jilbab? He said: Then let her sis lend her a Jilbab. | The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on About The Women Going Out For The Two Eid in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11027 | Aisha narrated: Allah Messenger would pray Subh at such time that the women would leave after the prayer - AlAnsarI one of the narrators said - the women would pass by wrapped in their Mirts and they would not be recognizable due to the darkness. And Qutaibah said: covered. instead of wrapped. | The Chapter on Sleeping Past Asr Obligatory Prayers in HodHood Indexing, Chapter on What Has Been Related About Praying Fajr In The Dark in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7830 | Sulaiman Bin Amr Bin AlAhwas said: My father narrated to me that he witnessed the farewell Hajj with the Messenger of Allah. So he thanked and praised Allah and he reminded and gave admonition. He mentioned a story in his narration and he the Prophet said: And indeed I order you to be good to the women; for they are but captives with you over whom you have no power than that; except if they come with manifest Fahishah evil behavior. If they do that; then abandon their beds and beat them with a beating that is not harmful. And if they obey you then you have no cause against them. Indeed you have rights over your women; and your women have rights over you. As for your rights over your women; then they must not allow anyone whom you dislike to treat on your bedding furniture ; nor to admit anyone in your home that you dislike. And their rights over you are that you treat them well in clothing them and feeding them. | The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on What has been related about a woman rights over her husband in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7852 | Narrated Yazid Bin Hurmuz: That Najdah AlHaruri wrote to Ibn Abbas asking if the Messenger of Allah ﷺ would fight along with women; and if he would fix a share of the spoils of war for them. Ibn Abbas wrote to him: You wrote to me asking me if the Messenger of Allah ﷺ would fight along with women. He did fight along with them; as they would treat the wounded. They received something from the spoils of war; but as for their share; then he did not fix a share for them.There is something on this topic from Anas and Umm Atiyah.This Hadith isHassan Sahih. This is acted upon according to most of the people of knowledge. It is the view of Sufyan AlThawri and AlShafii. Some of them said that a share is given to the woman and the boy; and this is the view of AlAwzai AlAwzai said: The Prophet ﷺ gave a portion to the boys at Khaibar; and the Aimmah of the Muslims gave a portion to every child born in the land of war. AlAwzai said: The Prophet ﷺ gave a portion to the women at Khaibar; and that was followed by the Muslims after him. This was narrated to us by Ali Bin Khashram who said : Eisa Bin Yunus narrated this to us from AlAwzai.The meaning of his saying: They received something from the spoils of war it is said that he conferred something on them the women from the spoils of war. | The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on About Who Is Given Spoils Of War AlFay in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7864 | The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Have Intercourse With Pregnant Female Prisoners in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7871 | The Chapter on Ignorance And Knowledge in HodHood Indexing, Chapter on What Has Been Related About The Prohibition Of Killing Women And Children in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7900 | The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing, Chapter on What Has Been Related About The Women Pledge in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7991 | Abu AlAjfa As-Salami said: Umar Bin AlKhattab said: Do not exaggerate in the dowries of women. If doing so was honorable in the world or Taqwa before Allah then Allah Prophet would have been the first of you to do it. I do not know of the Messenger of Allah marrying any of his women; nor giving any of his daughters in marriage; for more than twelve Uqiyah. | The Chapter on Hand Gestures Raising The Hands in HodHood Indexing, Chapter on Something Else in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8674 | Narrated Abdullah: that the Prophet ﷺ cursed the women who practice tattooing and those who seek to be tattooed; the women who remove hair from their faces seeking beautification by changing the creation of Allah. | The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8676 | Narrated Ibn Abbas: The Messenger of Allah ﷺ cursed the women who imitate men and the men who imitate women. | The Chapter on Alansar And Booty in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8695 | Narrated Abu AlMalih AlHudhali: that some women from the inhabitants of Hims; or from the inhabitants of AlSham entered upon Aisha; so she said: Are you those whose women enter the Hammamat? I heard the Messenger of Allah ﷺ saying: No woman removes her garments in other than the house of her husband except that she has torn the screen between herself and her Lord. | The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8871 | Narrated Amir Bin Saad Bin Abi Waqqas: from his father; saying Muawiyah Bin Abu Sufyan ordered Sad; saying What prevented you from reviling Abu Turab? He said: Three things that I remember from the Messenger of Allah ﷺ prevent me from reviling him. That I should have even one those things is more beloved to me than red camels. I heard the Messenger of Allah ﷺ speaking to Ali; and he had left him behind in one of his battles. So Ali said to him: O Messenger of Allah! You leave me behind with women and children? So the Messenger of Allah ﷺ said to him: Are you not pleased that you should be in the position with me that Harun was with Mousa? Except that there is no Prophethood after me? And on the Day of the battle of Khaibar; I heard him saying: I shall give the banner to a man who loves Allah and His Messenger; and Allah and His Messenger love him. So we all waited for that; then he said: Call Ali for me. He said: So he came to him; and he had been suffering from Ramad an eye condition ; so he ﷺ put spittle in his eye and gave the banner to him; then Allah granted him victory. And when this Ayah was revealed: Let us call our sons and your sons; our women and your women... 3:61 the Messenger of Allah ﷺ called Ali; Fatimah;Hassan and Husain and said: O Allah; these are my family. | The Chapter on Love And Emotions And Beloved Leaders in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9018 | Narrated Aisha: I have not seen anyone closer in conduct; way; and manners to that of the Messenger of Allah in regards to standing and sitting; than Fatimah the daughter of the Messenger of Allah ﷺ. She said Whenever she would enter upon the Prophet ﷺ he would stand to her and kiss her; and he would sit her in his sitting place. Whenever the Prophet ﷺ entered upon her she would stand from her seat; and kiss him and sit him in her sitting place. So when the Prophet ﷺ fell sick and Fatimah entered; she bent over and kissed him. Then she lifted her head and cried; then she bent over him and she lifted her head and laughed. So I said: I used to think that this one was from the most intelligent of our women; but she is really just one of the women. So when the Prophet ﷺ died; I said to her: Do you remember when you bent over the Prophet ﷺ and you lifted your head and cried; then you bent over him; then you lifted your head and laughed. What caused you to do that? She said: Then; I would be the one who spreads the secrets. He ﷺ told me that he was to die from his illness; so I cried. Then he told me that I would be the quickest of his family to meet up with him. So that is when I laughed. | The Chapter on Good Manners And Sitting Calmly in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9023 | Narrated Ali Bin Abi Talib: that the Messenger of Allah ﷺ said: The best of its women is Khadijah bint Khuwailid; and the best of its women is Mariam bint Imran. | The Book of Chapters on Virtues in Sunan AlTermithi | |
| Click to browse the full list | |||
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-12640 | The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, The Book of Purification in Sunan AlNasai | ||
| SunanAlNasai-017-001-13462 | It was narrated that Saeed AlMaqburi said: I saw Muawiyah Bin Abi Sufyan on the Minbar; holding a ball of hair such as women use. He said: What is wrong with Muslim women who put such things on their heads ? I heard the Messenger of Allah SAWSYMOBOL say: Any woman who adds hair to her head that is not hers; it is something false; that she is adding to her head. | The Chapter on Grooming The Pubic Hear And Plucking in HodHood Indexing, Chapter on Extending Hair with Cloth in Sunan AlNasai | |
| SunanAlNasai-017-001-13468 | It was narrated that Abdullah said: The Messenger of Allah SAWSYMOBOL cursed the women who do tattoos and the women who have them done; AlMutanammisat; and the women who have their teeth separated for the sake of beauty; those who change the creation of Allah. | The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on AlMutanammisat The Women That Have Their Eyebrows Plucked in Sunan AlNasai | |
| SunanAlNasai-017-001-13476 | It was narrated that Ibn Masud said: I heard the Messenger of Allah SAWSYMOBOL cursing AlMutanammisat; women who have their teeth separated; and women who have tattoos done; those who change the creation of Allah; the Mighty and Sublime. | The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on Women Who Have Their Teeth Separated in Sunan AlNasai | |
| SunanAlNasai-017-001-13477 | It was narrated that Abdullah said: I heard the Messenger of Allah SAWSYMOBOL cursing AlMutanammisat; women who have their teeth separated; and women who have tattoos done; those who change the creation of Allah; the Mighty and Sublime. | The Chapter on Love And Emotions Meeting Death in HodHood Indexing, Chapter on Women Who Have Their Teeth Separated in Sunan AlNasai | |
| SunanAlNasai-017-001-13478 | It was narrated that Abdullah said: I heard the Messenger of Allah SAWSYMOBOL say: May Allah curse AlMutanammisat; women who have tattoos done and women who have their teeth separated; those who change the creation of Allah; Mighty and Sublime. | The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on Women Who Have Their Teeth Separated in Sunan AlNasai | |
| SunanAlNasai-017-001-13624 | It was narrated that Ibrahim said: Abdullah used to say: May Allah curse the women who have tattoos done and AlMutanammisat; and have the women who have their teeth separated. Should I not curse those whom the Messenger of Allah SAWSYMOBOL cursed? | The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on Cursing AlMutanammisat The Women That Have Their Eyebrows Plucked and Who Have Their Teeth Separated in Sunan AlNasai | |
| SunanAlNasai-017-001-13852 | It was narrated that Umaimah bint Ruqaiqah said: I came to the Prophet with some other Ansari women to give our pledge. We said: O Messenger of Allah; we give you our pledge that we will not associate anything with Allah; we will not steal; we will not have unlawful sexual relations; we will not utter slander; fabricating from between our hands and feet; and we will not disobey you in goodness. He said: As much as you can and are able. We said: Allah and His Messenger are more merciful toward us. Com; let us give you our pledge; O Messenger of Allah! The Messenger of Allah said: I do not shake hands with women. Rather my word to a hundred women is like my word to one woman. | The Chapter on Oaths And Pledges And Loans in HodHood Indexing, Chapter on The Women Pledge in Sunan AlNasai | |
| SunanAlNasai-017-001-14272 | It was narrated from Amr Bin Shuaib; from his father; that his grandfather said: We were with the Messenger of Allah when the delegation of Hawazin came to him and said: O Muhammad! We are one of the Arab tribes and a calamity has befallen us of which you are well aware. Do us a favor; may Allah bless you. He said: Choose between your wealth or your women and children. They said: You have given us a choice between our families and our wealth; we choose our women and children. The Messenger of Allah said: As for that which was allocated to myself and to Banu Abd AlMuttalib; it is yours. When I have prayed Zuhr; stand up and say: We seek the help of the Messenger of Allah in dealing with the believers; or the Muslims; with regard to our women and children. So when they prayed Zuhr; they stood up and said that. The Messenger of Allah said: As for that which was allocated to myself and to Banu Abd AlMuttalib; it is yours. The Muhajirun said: That which was allocated to us is for the Messenger of Allah. The Ansar said: That which was allocated to us is for the Messenger of Allah. AlAqra Bin Habis said: As for myself and Banu Tamim; then no we will not give it up. Uyaynah Bin Housn said: As for myself and Banu Fazarah; then no we will not give it up. AlAbbas Bin Mirdas said: As for myself and Banu Sulaim; then no we will not give it up. Banu Sulaim stood up and said: You lied; whatever was allocated to us; it is for the Messenger of Allah. The Messenger of Allah said: O people; give their women and children back to them. Whoever gives back anything of these spoils of war; he will have six camels from the spoils of war that Allah grants us next. Then he mounted his riding-animal and the people surrounded him; saying: Distribute our spoils of war among us. They made him go back toward a tree on which his Rida upper-wrap got caught. He said: O people! Give me back my Rida. By Allah! If there were cattle as many in number as the trees of Tihamah I would distribute them among you; then you would not find me a miser; a coward or a liar. Then he went to a camel and took a hair from its hump between two of his fingers and said: Look! I do not have any of the spoils of war. All I have is the Khums; and the Khums will be given back to you. A man stood up holding a ball of yarn made from goat hair and said: O Messenger of Allah; I took this to fix my camel-saddle. He said: What was allocated to myself and to Banu Abd AlMuttalib is for you. He said: Is this so important? I dont need it! And he threw it down. He said: O people! Give back even needles large and small; for AlGhulul will be a source of shame and disgrace for those who took it on the Day of Resurrection. | The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on A Gift Given To Everyone in Sunan AlNasai | |
| SunanAlNasai-017-001-14422 | Narrated Anas: It was narrated from Anas that there was a group of the Companions of the Prophet; one of whom said: I will not marry women. Another said: I will not eat meat. Another said: I will not sleep on a bed. Another said: I will fast and not break my fast. News of that reached the Messenger of Allah and he praised Allah then said: What is the matter with people who say such and such? But I pray and I sleep; I fast and I break my fast; and I marry women. Whoever turns away from my Sunnah is not of me. | The Chapter on Prayers Rows And Completing The Rows in HodHood Indexing, Chapter on Prohibition of Celibacy in Sunan AlNasai | |
| SunanAlNasai-017-001-14429 | Narrated Aisha: It was narrated from Aisha the wife of the Prophet; and Umm Salamah the wife of the Prophet that Abu Hudhaifah Bin Utbah Bin Rabiah Bin Abd Shams -who was one of those who had been present at Badr with the Messenger of Allah- adopted Salim -who was the freed slave of an Ansari woman- as the Messenger of Allah had adopted Zaid Bin Harithah. Abu Hudhaifah Bin Utbah married Salim to his brother daughter Hind bint AlWalid Bin Utbah Bin Rabiah. Hind bint AlWalid Bin Utbah was one of the first Muhajir women; and at that time she was one of the best single women of the Quraish. When Allah; the Mighty and Sublime; revealed the following concerning Zaid Bin Harithah: Call them by the names of their fathers; that is more just with Allah. But if you know not their fathers names; call them your brothers in Faith and Mawalikum your freed slaves. Each of them went back to being called after his father; and if a person father was unknown; he was named after his former masters. | The Chapter on Slaves And Charity in HodHood Indexing, Chapter on A Freed Slave Marrying An Arab Woman in Sunan AlNasai | |
| SunanAlNasai-017-001-14551 | Urwah Bin AlZubair narrated that he asked Aisha about the saying of Allah; the Mighty and Sublime: And if you fear that you shall not be able to deal justly with the orphan girls then marry other women of your choice. She said: O son of my sister; this refers to a female orphan who is in the care of her guardian; and her wealth is joined to his; and he is attracted to her wealth and her beauty. So her guardian wants to marry her without being fair with regard to her dowry; and without giving her what someone else would give her. So they were forbidden to marry them unless they were fair to them and gave them the highest possible dowry that is customarily given; and they were commanded to marry other women of their choice. Urwah said: Aisha said: Then later on; Allah; the Mighty and Sublime; revealed concerning them: They ask your legal instruction concerning women; say: Allah instructs you about them; and about what is recited unto you in the Book concerning the orphan girls whom you give not the prescribed portions and yet whom you desire to marry. Aisha said: What Allah; Most High; mentioned here that is recited in the Book is the first Verse in which it says: And if you fear that you shall not be able to deal justly with orphan girls then marry other women of your choice. Aisha said: What is referred to in the other Verse -and yet whom you desire to marry- is the desire of one of you not to marry orphan girl who is under his care if she is lacking in wealth and beauty. So they were forbidden to marry those orphan women to whose wealth they were attracted unless they were fair; because of their desire not to marry those who were lacking in wealth and beauty. | The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on Fairness In Giving Dowries in Sunan AlNasai | |
| SunanAlNasai-017-001-14853 | It was narrated that Zainab; the wife of Abdullah; said: The Messenger of Allah said to women: Give charity; even from women: Give charity; even from your jewelry. Abdullah was not a wealthy man and she said to him: Can I spend my charity on you and on my brother children who are orphans? Abdullah said: Ask the Messenger of Allah about that. She said: So I went to the Messenger of Allah; and at his door I found a woman from among the Ansar who was also called Zainab; and she was asking about the same matter as I was. Bilal came out to us and we said to him: Go to the Messenger of Allah and ask him about that; but do not tell him who we are. He went to the Messenger of Allah and he said: Who are they? He said: Zainab. He said: Which Zainab? He said: Zainab AlAnsariyah. Abdullah and Zainab AlAnsariyah. He said: Yes; they will have two rewards; the reward for upholding the ties of kinship and the reward dfor giving charity. | The Chapter on Jihad And Emigration in HodHood Indexing, Chapter on Giving Charity To Relatives in Sunan AlNasai | |
| SunanAlNasai-017-001-14999 | It was narrated from Ibn Abbas with regard to Allah saying: Whatever a Verse revelation do We abrogate or cause to be forgotten; We bring a better one or similar to it. and He said: And when We change a Verse in place of another -and Allah knows best what He sends down. and He said: Allah blots out what He wills and confirms what He wills. And with Him is the Mother of the Book. The first thing that was abrogated in the Quran was the Qiblah.And He said: And divorced women shall wait as regards their marriage for three menstrual periods. and He said: And those of your women as have passed the age of monthly courses; for them the Iddah; if you have doubt about their periods ; is three months. So some of that was abrogated; according to His; Most High; saying: And then divorce them before you have sexual intercourse with them; no Iddah have you to count in respect of them. | The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on Exceptions To The Iddah Of Divorced Women in Sunan AlNasai | |
| SunanAlNasai-017-001-15480 | It was narrated that Hafsah said: Umm Atiyah would never mention the Messenger of Allah ﷺ without saying: May my father be ransomed for him. I said: Did you hear the Messenger of Allah ﷺ say such-and-such? And she said: Yes; may my father be ransomed for him. He said: Let the adolescent girls; women in seclusion and menstruating women come out and attend the Eid and supplications of the Muslims; but let the menstruating women keep away from the prayer place. | The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on Adolescent girls and women in seclusion going out for the two Eids in Sunan AlNasai | |
| SunanAlNasai-017-001-15481 | It was narrated that Muhammad said: I met Umm Atiyah and said to her: Did you hear the Messenger of Allah ﷺ say anything ? When she mentioned him; she would say: May my father be ransomed for him. He said Bring out the adolescent girls and the women in seclusion and let them witness goodness and the supplication of the Muslims; but let the menstruating women keep away from the place where the people pray. | The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on Menstruating women keeping away from the place where the people pray in Sunan AlNasai | |
| SunanAlNasai-017-001-16268 | It was narrated from Anas that: when the Messenger of Allah accepted the women oath of allegiance; he accepted their pledge that they would not wail over the death. They said: O Messenger of Allah; there are women who helped us to mourn during the Aljahiliyah should we help them to mourn? The Messenger of Allah said: There is no helping to mourn in Islam. | The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on Wailing over the Dead in Sunan AlNasai | |
| SunanAlNasai-017-001-16395 | Ibn Juraij said: I heard Naji; claim that Ibn Umar offered the funeral prayer for nine together. He put the men closer to the Imam and the women closer to the Qiblah; and he placed them the women in one row. And the body of Umm Kulthum bint Ali the wife of Umar Bin AlKhattab; and a son of hers called Zaid were placed together. The Imam that day was Saeed Bin AlAs and among the people were Ibn Umar; Abu Huraira; Abu Saeed and Abu Qatadah. The boy was placed closer to the Imam. A man said something objecting to that; so I looked at Ibn Abbas; Abu Huraira; Abu Saeed and Abu Qatadah and said: What is this? They said: It is the Sunnah. | The Chapter on Husbands in HodHood Indexing, Chapter on Combining the funerals of men and women in Sunan AlNasai | |
| SunanAlNasai-017-001-16484 | It was narrated that Aisha said: Two of the old Jewish women of AlMadinah came to me and said: The people of the graves are tormented in their graves. But I did not believe them; and I did not believe them; and I did not want to believe them. They left and the Messenger of Allah entered upon me; and I said: O Messenger of Allah; two of the old Jewish women of AlMadinah said that the people of the graves are tormented in their graves. He said: They spoke the truth. They are tormented in a manner that all the animals can hear. And I never saw him offer any Salah but he sought refuge with Allah from the torment of the grave. | The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, Chapter on Seeking Refuge With Allah From The Torment of The Grave in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24907 | Ibn Shihab said Urwah Bin AlZubair asked Aisha ; wife of the Prophet ﷺ about the Quranic verse And if ye fear that ye will not deal fairly by the orphans; marry of the women; who seem good to you. She said O my nephew; this means the female orphan who is under the protection of her guardian and she holds a share in his property and her property and beauty attracts him; so her guardian intends to marry her without doing justice to her in respect of her dower and he gives her the same amount of dower as others give her. They i.e.; the guardians were prohibited to marry them except that they do justice to them and pay them their maximum customary dower and they were asked to marry women other than them i.e.; the orphans who seem good to them. Urwah reported that Aisha said The people then consulted the Apostle of Allaah ﷺ about women after revelation of this verse. Thereupon Allaah the Exalted sent down the verse They consult thee concerning women. Say Allaah giveth you decree concerning them and the scripture which hath been recited unto you giveth decree concerning female orphans unto whom you give not that which is ordained for them though you desire to marry them. She said The mention made by Allaah about the Scripture recited to them refers to the former verse in which Allaah has said And if ye fear that ye will not deal fairly by the orphans; marry of the women; who seem good to you. Aisha said The pronouncement of Allaah ; the Exalted in the latter verse though you desire to marry them means the disinterest of one of you in marrying a female orphan who was under his protection; but she said little property and beauty. So they were prohibited to marry them for their interest in the property and beauty of the female orphans due to their disinterest in themselves except that they do justice to them. The narrator Yunus said Rabiah said explain the Quranic verse And if ye fear that ye will not deal fairly by the orphans means Leave them if you fear that you will not do justice to them ; for I have made four women lawful for you. | The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24985 | Iyas Ibn Abdullah Ibn Abu Dhubab reported the Messenger of Allah ﷺ as saying: Do not beat Allah handmaidens; but when Umar came to the Messenger of Allah ﷺ and said: Women have become emboldened towards their husbands; he the Prophet gave permission to beat them. Then many women came round the family of the Messenger of Allah ﷺ complaining against their husbands. So the Messenger of Allah ﷺ said: Many women have gone round Muhammad family complaining against their husbands. They are not the best among you. | The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, Chapter on Regarding Hitting Women in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25003 | Narrated Abdullah Ibn Abbas: Ibn Umar misunderstood the Quranic verse; So come to your tilth however you will -may Allah forgive him. The fact is that this clan of the Ansar; who were idolaters; lived in the company of the Jews who were the people of the Book. They the Ansar accepted their superiority over themselves in respect of knowledge; and they followed most of their actions. The people of the Book i.e. the Jews used to have intercourse with their women on one side alone i.e. lying on their backs. This was the most concealing position for the vagina of the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely; and seek pleasure with them from in front and behind and laying them on their backs. When the muhajirun the immigrants came to Medina; a man married a woman of the Ansar. He began to do the same kind of action with her; but she disliked it; and said to him: We were approached on one side i.e. lying on the back ; do it so; otherwise keep away from me. This matter of theirs spread widely; and it reached the Messenger of Allah ﷺ. So Allah; the Exalted; sent down the Quranic verse: Your wives are a tilth to you; so come to your tilth however you will; i.e. from in front; from behind or lying on the back. But this verse meant the place of the delivery of the child; i.e. the vagina. | The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on Regarding Intercourse in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25011 | Muhairiz said I entered the Masjid and saw Abu Said AlKhudri. I sat with him and asked about withdrawing the penis while having intercourse. Abu Said said We went out with the Apostle of Allaah ﷺ on the expedition to Banu AlMustaliq and took some Arab women captive and we desired the women for we were suffering from the absence of our wives and we wanted ransom; so we intended to withdraw the penis while having intercourse with the slave women. But we asked ourselves can we draw the penis when the Apostle of Allaah ﷺ is among us before asking him about it? So we asked him about it. He said it does not matter if you do not do it; for very soul that is to be born up to the Day of Resurrection will be born. | The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on Regarding Azl Withdrawing Before Ejaculation in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25013 | Narrated Abu Huraira: Abu Nadrah reported: An old man of Tufawah said to me: I was a guest of Abu Huraira at Medina. I did not find any one of the companions of the Prophet ﷺ more devoted to worship and more hospitable than Abu Huraira. One day I was with him when he was sitting on his bed. He had a purse which contained pebbles or kernels. A black slave-girl of his was sitting below. Counting them he was glorifying Allah. When the pebbles or the kernels in the purse were finished; she gathered them and put them again in the purse; and gave it to him. He said: Should I not tell you about me and about the Messenger of Allah ﷺ ? I said: Yes. He said: Once when I was laid up with fever in the Masjid; the Messenger of Allah ﷺ came and entered the Masjid; and said: Who saw the youth of AlDaws. He said this three times. A man said: Messenger of Allah; there he is; laid up with fever on one side of the Masjid. He moved; walking forward till he reached me. He placed his hand on me. He had a kind talk with me; and I rose. He then began to walk till he reached the place where he used to offer his prayer. He paid his attention to the people. There were two rows of men and one row of women; or two rows of women and one row of men the narrator is doubtful. He then said: If Satan makes me forget anything during the prayer; the men should glorify Allah; and the women should clap their hands. The Messenger of Allah ﷺ then prayed and he did not forget anything during the prayer. He said: Be seated in your places; be seated in your places. The narrator; Mousa; added the word here. He then praised Allah and exalted Him; and said: Now to our topic. The agreed version begins: He then said: Is there any man among you who approaches his wife; closes the door; covers himself with a curtain; and he is concealed with the curtain of Allah? They replied: Yes. He said: later he sits and says: I did so-and-so; I did so-and-so. The people kept silence. He then turned to the women and said to them : Is there any woman among you who narrates it? They kept silence. Then a girl fell on one of her knees. The narrator; Muammil; said in his version: a buxom girl. She raised her head before the Messenger of Allah ﷺ so that he could see her and listen to her. She said: Messenger of Allah; they the men describe the secrets of intercourse and they the women also describe the secrets of intercourse to the people. He said: Do you know what the similitude is? He said: The likeness of this act is the likeness of a female Satan who meets the male Satan on the roadside; he fulfils his desire with her while the people are looking at him. Beware! The perfume of men is that whose smell becomes visible and its colour does not appear. Beware! The perfume of women is that whose colour becomes visible and whose smell is not obvious. Abu Dawud said: From here I remembered this tradition from Muammil and Mousa: Beware! No man should lie with another man; no woman should lie with another woman except with one child or father. He also mentioned a third which I have forgotten. This has been mentioned in the version of Mousaddad; but I do not remember it as precisely as I like. The narrator; Mousa; said: Hammad narrated this tradition from AlJarir from Abu Nadrah from AlTufawi. | The Chapter on Prayers Rows And Joining The Group in HodHood Indexing, Chapter on What Is Disliked Of A Man Mentioning What He Experienced With His Wife in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25121 | Narrated Abdullah Ibn Abbas: Women who are divorced shall wait; keeping themselves apart; three monthly courses; and then said: And for such of your women as despair of menstruation; if ye doubt; their period of waiting shall be three months. This was abrogated from the former verse. Again he said: O ye who believe; if ye wed believing women and divorce them before ye have touched them; then there is no period that ye should reckon. | The Chapter on Hour And Ayoub in HodHood Indexing, Chapter on The Abrogation Of The Waiting Period For One Type Of Divorce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25496 | Narrated Aisha; Ummul Muminin: Salim Ibn Abdullah said: Abdullah Ibn Umar used to do so; that is to say; he would cut the shoes of a woman who put on ihram; then Safiyah; daughter of Abu Ubayd; reported to him that Aisha may Allah be pleased with her narrated to her that the Messenger of Allah ﷺ gave licence to women in respect of the shoes i.e. women are not required to cut the shoes. He; therefore; abandoned it. | The Chapter on Dress And Shields in HodHood Indexing, Chapter on What The Muhrim Should Wear in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25720 | Narrated Ziyad Ibn Saad Ibn Dumayrah AlSulami: On the authority of his father Sad and his grandfather Dumayrah according to Mousa version who were present in the battle of Hunayn with the Messenger of Allah ﷺ : After the advent of Islam; Muhallam Ibn Jaththamah AlLaythi killed a man of Ashja. That was the first blood-money decided by the Messenger of Allah ﷺ for payment. Uyaynah spoke about the killing of AlAshjai; for he belonged to Ghatafan; and AlAqra Ibn Habis spoke on behalf of Muhallam; for he belonged to Khunduf. The voices rose high; and the dispute and noise grew. So the Messenger of Allah ﷺ said: Do you not accept blood-money; Uyaynah? Uyaynah then said: No; I swear by Allah; until I cause his women to suffer the same fighting and grief as he caused my women to suffer. Again the voices rose high; and the dispute and noise grew. The Messenger of Allah ﷺ said: Do you not accept the blood-money Uyaynah? Uyaynah gave the same reply as before; and a man of Banu Layth called Mukaytil stood up. He had a weapon and a skin shield in his hand. He said: I do not find in the beginning of Islam any illustration for what he has done except the one that some sheep came on; and those in the front were shot; hence those in the rear ran away. The other example is that make a law today and change it. The Messenger of Allah ﷺ said: Fifty camels here immediately and fifty when we return to Medina. This happened during some of his journeys. Muhallam was a tall man of dark complexion. He was with the people. They continued to make effort for him until he was released. He sat before the Messenger of Allah ﷺ ; with his eyes flowing. He said: Messenger of Allah! I have done the act of which you have been informed. I repent to Allah; the Exalted; so ask Allah forgiveness for me. Messenger of Allah! The Messenger of Allah ﷺ then said: Did you kill him with your weapon at the beginning of Islam. O Allah! do not forgive Muhallam. He said these words loudly. Abu Salamah added: He Muhallam then got up while he was wiping his tears with the end of his garment. Ibn Ishaq said: His people alleged that the Messenger of Allah ﷺ asked forgiveness for him after that.Abu Dawud said: AlNadr Bin Shumail said: Alghiyar means blood-wit. | The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, Chapter on The Imam Enjoining A Pardon In The Case Of Bloodshed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25896 | Abdullah Bin Umar reported the Messenger of Allah ﷺ as saying: I did not see more defective in respect of reason and religion than the wise of you women. A woman asked: What is the defect of reason and religion ? He replied: The defect of reason is the testimony of two women for one man; and the defect of faith is that one of you does not fast during Ramadan when one is menstruating ; and keep away from prayer for some days. | The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing, Chapter on Proof Of Increase And Decrease Of Faith in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26112 | Abdullah Bin Masus said: Allah has cursed the woman who tattoo and the women who have themselves tattooed; the women who add false hair according to the version of Muhammad Bin Isa and the women who pluck hairs from their faces according to the version on Uthman. The agreed version then goes: The women who spaces between their teeth for beauty; changing what Allah has created. When a woman of Banu Asad called Umm Yaqub; who read the Quran according to the version of Uthman heard it; she came to him according to the agreed version and said: I have heard that you have cursed the women who tattoo; those have themselves tattooed; those who add false hair according to the version of Muhammad ; those pluck hairs from their faces; and those who make spaces between their teeth according to the agreed version ; for changing what Allah has created according to the version of Uthman. He said: Why should I not curse those whom the Messenger of Allah ﷺ had cursed and those who were mentioned in Allah Book ? She said: I have read it from cover to cover and have not found in it. He said: I swear by Allah; if you read it; you would have found it. He then read: What the Apostle has brought you accept; and what he has forbidden refrain from it. She said: I find some of these thing in you wife. He said: Enter the house and see. She said: I then entered the house and came out. He asked: What did you see ? She said: I did not see anything. He said: Had it been so; she would have not have been with us. This is according to the version of Uthman. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Hair Extensions in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26414 | Anas Bin malik said: Among the jews; when a women menstruated; they ejected her from the house; and they did not eat with her; nor did they drink with her; nor did they associate with her in their houses so the Messenger of Allah ﷺ was questioned about that. Thereupon Allah revealed : They question thee concerning menstruation. Say : I: is an illness; so let woman alone at such times ii 222. The Messenger of Allah ﷺ then said: Associate with them in the houses and do everything except sexual intercourse. Thereupon the Jews said: This man does not want to leave anything we do without opposing us in it. Usaid Bin Hudair and Abbad Bin Bishr came and said: Messenger of Allah; the jews are saying such and such a thing. Shall we not then have intercourse with women during mensuration? The face of the Apostle Allah ﷺ underwent such a change that we thought he was angry with them; but when they went out they received a gift of milk which was being brought to the Messenger of Allah ﷺ ; and he sent after them and gave them a drink; whereupon we thought that he was not angry with them. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Eating With A Menstruating Woman And Being Around Her in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26471 | Aisha made a mention of the women of the Ansar and admired them stating that they had obliged all Muslims. She then said: One of their women came upon the Messenger of Allah ﷺ. She then reported the rest of the tradition to the same effect; but this version she said the words: a musk-scented piece of cloth.Musaddad said: Abu Awanah used the word firsah i.e. a piece of cloth ; but Abu AlAhwas used the word qasrah i.e. a small piece of cloth. | The Chapter on Fragrances And Musk in HodHood Indexing, Chapter on Performing Ghusl After Menses in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26472 | Aisha said: Asma asked the Prophet ﷺ and then narrated the rest of the tradition to the same effect. He the Prophet said: a musk-scented piece of cloth. She Asma said: How should I purify with it ? He said: By glory of Allah ! Purify with it; and he covered his face with the cloth. This version also adds: She asked about the washing because of sexual defilement. He said: Take your water and purify yourself as best as possible. Then pour water over yourself. Aisha said: The best of the women are the women of the Ansar. Shyness would not prevent them from inquiring about religion and from acquiring deep understanding in it. | The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on Performing Ghusl After Menses in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26618 | Jabir Bin Samurah said: I saw Maiz Bin Malik when he was brought to the Prophet ﷺ. He was a small and muscular man. He did not wear the loose outer garment. He made confession about him four times that he committed fornication. The Messenger of Allah ﷺ said: Perhaps you kissed her. He said that this most discarded man has committed fornication. He said: So he had him stoned to death and gave an address; saying: Beware; whenever we go out on an expedition in the path of Allah; one of them I.e. the people lags behind with a bleating sound like that of a he-goat; and gives modicum of his milk i.e. sperm to one of the women. If Allah gives control over any of them; I shall deter him from them i.e. women by punishing him severely. | The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on Stoning of Maiz Bin Malik in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26876 | Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ married me when I was seven or six. When we came to Medina; some women came. according to Bishr version: Umm Ruman came to me when I was swinging. They took me; made me prepared and decorated me. I was then brought to the Messenger of Allah ﷺ ; and he took up cohabitation with me when I was nine. She halted me at the door; and I burst into laughter.Abu Dawud said: That is to say: I menstruated; and I was brought in a house; and there were some women of the Ansari in it. They said: With good luck and blessing. The tradition of one of them has been included in the other. | The Chapter on Arab Tribes And Charity in HodHood Indexing, Chapter on About swings in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27215 | Narrated Abu Usayd AlAnsari: Abu Usayd heard the Messenger of Allah ﷺ say when he was coming out of the Masjid; and men and women were mingled in the road: Draw back; for you must not walk in the middle of the road; keep to the sides of the road. Then women were keeping so close to the wall that their garments were rubbing against it. | The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on Women walking with men in the street in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27219 | Narrated Aisha; Ummul Muminin: AbulMalih said: Some women of Syria came to Aisha. She asked them: From whom are you? They replied: From the people of Syria. She said: Perhaps you belong to the place where women enter hot baths for washing. The said: Yes. She said: I heard the Messenger of Allah ﷺ say: If a woman puts off her clothes in a place other than her house; she tears the veil between her and Allah; the Exalted.Abu Dawud said: This is the tradition narrated by Jarir; and it is more perfect. Jarir did not mention Abu AlMalih. He said on the authority of Aisha that the Messenger of Allah ﷺ said. | The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on Entering bathhouses in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27257 | Narrated Imran Ibn Husayn: The Prophet ﷺ said: I do not ride on purple; or wear a garment dyed with saffron; or wear shirt hemmed with silk. Pointing to the collar of his shirt AlHasan AlBasri said: The perfume used by men should have an odour but no colour; and the perfume used by women should have a colour but no odour. Saeed said: I think he said: They interpreted his tradition about perfume used by women as applying when she comes out. But when she is with her husband; she may use any perfume she wishes. | The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on Whoever Regarded Silk As Disliked in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27306 | Narrated Ibn Abbas: The Prophet ﷺ cursed women who imitate men and men who imitate women. | The Chapter on Lost And Found And The Companions in HodHood Indexing, Chapter on Women Clothing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27320 | Narrated Ibn Abbas: The verse: And say to the believing women that they should lower gaze was partly abrogated by the verse: Such elderly women as are past the prospect of marriage. | The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on Regarding The Statement Of Allah And Tell The Believing Women To Lower Their Gaze in Sunan Abu Dawoud | |
| Click to browse the full list | |||
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34317 | Yahya related to me from Malik from Yahya Ibn Said from Amra bint Abdulrahman that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; If the Messenger of Allah; may Allah bless him and grant him peace; had seen what women do now; he would have forbidden them to go into the Masjids; just as the women of the Bani Israil were forbidden. Yahya Ibn Said said that he asked Amra; Were the women of the Bani Israil forbidden to go into the Masjids? and she said; Yes. | The Chapter on Forbidden In Utensils Smearing in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34527 | Malik related to me from Muhammad Ibn AlMunkadir that Umayma bint Ruqayqa said; I went to the Messenger of Allah; may Allah bless him and grant him peace; with the women who took an oath of allegiance with him in Islam. They said; Messenger of Allah! We take a pledge with you not to associate anything with Allah; not to steal; not to commit adultery; not to kill our children; nor to produce any lie that we have devised between our hands and feet; and not to disobey you in what is known. The Messenger of Allah; may Allah bless him and grant him peace; said; In what you can do and are able. Umayma continued; They said; Allah and His Messenger are more merciful to us than ourselves. Come; let us give our hands to you; Messenger of Allah! The Messenger of Allah; may Allah bless him and grant him peace; said; I do not shake hands with women. My word to a hundred women is like my word to one woman. | The Chapter on Peace And Ablution in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik | |
| MuwataMalik-017-001-34743 | Yahya said that Malik said; The way of doing things in our community about which there is no dispute is that women do not swear in the swearing for the intentional act. If the murdered man only has female relatives; the women have no right to swear for blood and no pardon in murder. Yahya said that Malik said about a man who is murdered; If the paternal relatives of the murdered man or his mawali say; We swear and we demand our companion blood; that is their right. Malik said; If the women want to pardon him; they cannot do that. The paternal relatives and mawali are entitled to do that more than them because they are the ones who demand blood and swear for it. Malik said; If the paternal relatives or mawali pardon after they demand blood and the women refuse and say; We will not abandon our right against the murderer of our companion; the women are more entitled to that because whoever takes retaliation is more entitled than the one who leaves it among the women and paternal relatives when the murder is established and killing obliged. Malik said; At least two claimants must swear in murder. The oaths are repeated by them until they swear fifty oaths; then they have the right to blood. That is how things are done in our community. Malik said; When people beat a man and he dies in their hands; they are all slain for him. If he dies after their beating; there is swearing. If there is swearing; it is only against one man and only he is slain. We have never known the swearing to be against more than one man. Malik spoke about a slave who had his hand or foot broken and then the break mended. He said; The one who injured him is not obliged to pay anything. If that break causes him loss or scar; the one who injured him must pay according to what he diminished of the value of the slave. Malik said; What is done in our community about retaliation between slaves is that it is like retaliation between freemen. The life of the slave-girl for the life of the slave; and her injury for his injury. When a slave intentionally kills a slave; the master of the murdered slave has a choice. If he wishes; he kills him; and if he wishes; he takes the blood-money. If he takes the blood-money; he takes the value of his slave. If the owner of the slave who killed wishes to give the value of the murdered slave; he does it. If he wishes; he surrenders his slave. If he surrenders him; he is not obliged to do anything other than that. When the owner of the murdered slave takes the slave who murdered and is satisifed with him; he must not kill him. All retaliations between slaves for cutting off of the hand and foot and such things are dealt with in the same way as in the murder. Malik said about a muslim slave who injures a jew or christian; If the master of the slave wishes to pay blood-money for him according to the injury; he does it. Or else he surrenders him and he is sold; and the jew or christian is given the blood-money of the injury or all the price of the slave if the blood-money is greater than his price. The jew or christian is not given a muslim slave. | The Chapter on Murder In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34745 | Yahya said that Malik said; When the relatives of the deceased accept the blood-money then it is inherited according to the Book of Allah. Daughters of the dead man inherit and so do sisters; and whichever women would inherit from him ordinarily. If the women do not take all his inheritance; then what remains goes to the agnatic relations who most deserve to inherit from him in conjunction with the women. Malik said; When one of the heirs of a man killed by mistake attempts to take his due from the blood-money while his companions are absent; he may not do that; and he has no right to any of the blood-money; however large or small; unless the qasama has been completed by him. If he swears fifty oaths then he has the right to his portion of the blood-money. That is because the blood-money is not established as due without there being fifty oaths; and the blood- money is not established as due unless the responsibility for the blood is established. If any one of the heirs comes after that he swears a number of the oaths commensurate with his fraction of the inheritance and takes his right until all the heirs exact their complete right. If a maternal uncle comes he has one sixth and must swear one sixth of the fifty oaths. So whoever swears may take his due from the blood-money and whoever abstains annuls his right. If one of the heirs is absent or is a child who has not reached puberty; those who are present swear fifty oaths and if the one who was absent comes after that or the child reaches puberty; they swear. and they swear according to their due of the blood-money and according to their shares of inheritance from it. Yahya said that Malik said; This is the best I have heard on the matter. | The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34907 | Malik related to me that he heard that Abu Salama Ibn Abdulrahman and Sulayman Ibn Yasar were both asked; Does one pronounce judgement on the basis of an oath with one witness? They both said; Yes. Malik said; The precedent of the sunna in judging by an oath with one witness is that if the plaintiff takes an oath with his witness; he is confirmed in his right. If he draws back and refuses to take an oath; the defendant is made to take an oath. If he takes an oath; the claim against him is dropped. If he refuses to take an oath; the claim is confirmed against him. Malik said; This procedure pertains to property cases in particular. It does not occur in any of the hadd-punishments; nor in marriage; divorce; freeing slaves; theft or slander. If some one says; Freeing slaves comes under property; he has erred. It is not as he said. Had it been as he said; a slave could take an oath with one witness; if he could find one; that his master had freed him. However; when a slave lays claim to a piece of property; he can take an oath with one witness and demand his right as the freeman demands his right. Malik said; The sunna with us is that when a slave brings somebody who witnesses that he has been set free; his master is made to take an oath that he has not freed him; and the slave claim is dropped. Malik said; The sunna about divorce is also like that with us. When a woman brings somebody who witnesses that her husband has divorced her; the husband is made to take an oath that he has not divorced her. If he takes the oath; the divorce does not proceed. Malik said; There is only one sunna of bringing a witness in cases of divorce and freeing a slave. The right to make an oath only belongs to the husband of the woman; and the master of the slave. Freeing is a hadd matter; and the testimony of women is not permitted in it because when a slave is freed; his inviolability is affirmed and the hadd punishments are applied for and against him. If he commits fornication and he is a muhsan; he is stoned. If he kills a slave; he is killed for it. Inheritance is established for him; between him and whoever inherits from him. If somebody disputes this; arguing that if a man frees his slave and then a man comes to demand from the master of the slave payment of a debt; and a man and two women testify to his right; that establishes the right against the master of the slave so that his freeing him is cancelled if he only has the slave as property; inferring by this case that the testimony of women is permitted in cases of setting free. The case is not as he suggests i.e. it is a case of property not freeing. It is like a man who frees his slave; and then the claimant of a debt comes to the master and takes an oath with one witness; demanding his right. By that; the freeing of the slave would be cancelled. Or else a man comes who has frequent dealings and transactions with the master of the slave. He claims that he is owed money by the master of the slave. Someone says to the master of the slave; Take an oath that you dont owe what he claims. If he draws back and refuses to take an oath; the one making the claim takes an oath and his right against the master of the slave is confirmed. That would cancel the freeing of the slave if it is confirmed that property is owed by the master. Malik said; It is the same case with a man who marries a slave-girl and then the master of the slave-girl comes to the man who has married her and claims; You and so-and-so have bought my slave-girl from me for such an amount of dinars. The husband of the slave-girl denies that. The master of the slave-girl brings a man and two women and they testify to what he has said. The sale is confirmed and his claim is considered true. So the slave-girl is haram for her husband and they have to separate; even though the testimony of women is not accepted in divorce. Malik said; It is also the same case with a man who accuses a free man; so the hadd falls on him. A man and two women come and testify that the one accused is a slave. That would remove the hadd from the accused after it had befallen him; even though the testimony of women is not accepted in accusations involving hadd punishments. Malik said; Another similar case in which judgement appears to go against the precedent of the sunna is that two women testify that a child is born alive and so it is necessary for him to inherit if a situation arises where he is entitled to inherit; and the child property goes to those who inherit from him; if he dies; and it is not necessary that the two women witnesses should be accompanied by a man or an oath even though it may involve vast properties of gold; silver; live-stock; gardens and slaves and other properties. However; had two women testified to one dirham or more or less than that in a property case; their testimony would not affect anything and would not be permitted unless there was a witness or an oath with them. Malik said; There are people who say that an oath is not acceptable with only one witness and they argue by the word of Allah the Blessed; the Exalted; and His word is the Truth; And call in to witness two witnesses; men; or if the two be not men; then one man and two women; such witnesses as you approve of. Surat 2 ayat 282. Such people argue that if he does not bring one man and two women; he has no claim and he is not allowed to take an oath with one witness. Malik said; Part of the proof against those who argue this; is to reply to them; Do you think that if a man claimed property from a man; the one claimed from would not swear that the claim was false? If he swears; the claim against him is dropped. If he refuses to take an oath; the claimant is made to take an oath that his claim is true; and his right against his companion is established. There is no dispute about this with any of the people nor in any country. By what does he take this? In what place in the Book of Allah does he find it? So if he confirms this; let him confirm the oath with one witness; even if it is not in the Book of Allah; the Mighty; the Majestic! It is enough that this is the precedent of the sunna. However; man wants to recognise the proper course of action and the location of the proof. In this there is a clarification for what is obscure about that; if Allah taala wills. | The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of The Evil Eye in Muwata Malik | |
| MuwataMalik-017-001-34928 | Malik related to me from Yazid Ibn Abdullah Ibn AlHadi from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi from Sulayman Ibn Yasar from Abdullah Ibn Abi Umaya that a woman husband died; and she did the idda of four months and ten days. Then she married when she was free to marry. She stayed with her husband for four and a half months; then gave birth to a fully developed child. Her husband went to Umar Ibn AlKhattab and mentioned that to him; so Umar called some of the old women of the Aljahiliya and asked them about that. One of the women said; I will tell you what happened with this woman. When her husband died; she was pregnant by him; but then the blood flowed from her because of his death and the child became dry in her womb. When her new husband had intercourse with her and the water reached the child; the child moved in the womb and grew. Umar Ibn AlKhattab believed her and separated them until she had completed her idda. Umar said; Only good has reached me about you two; and he connected the child to the first husband. | The Chapter on Marriage And Pregnancy in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-35335 | Yahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab said; The slave girl is not married when there is a free woman who is a wife unless the free woman wishes it. If the free woman complies; she has two-thirds of the division of time. Malik said; A free man must not marry a slave-girl when he can afford to marry a free-woman; and he should not marry a slave-girl when he cannot afford a free woman unless he fears fornication. That is because Allah; may he be Blessed and Exalted; says in His Book; If you are not affluent enough to marry believing women; who are muhsanat; take slave-girls who are believing women that your right hands own. Surat 4 ayat 24 He says; That is for those of you who fear Alanat. Malik said; Alanat is fornication. | The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Suckling in Muwata Malik | |
| MuwataMalik-017-001-35346 | Malik said; It is not halal to marry a christian or jewish slave-girl because Allah the Blessed; the Exalted; said in His Book; Believing women who are muhsanat and women of those who were given the Book before you who are muhsanat; Surat 5 ayat 6 and they are free women from the Christians and Jews. Allah; the Blessed; the Exalted; said in His Book; If you are not affluent enough to marry believing women who are muhsanat; take believing slave-girls whom your right hands own. Surat 4 ayat 24 Malik said; In our opinion; Allah made marriage to believing slave-girls halal; and He did not make halal marriage to christian and jewish slave-girls from the People of the Book. Malik said; The christian and jewish slave-girl are halal for their master by right of possession; but intercourse with a magian slave-girl is not halal by the right of possession. | The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Suckling in Muwata Malik | |
| MuwataMalik-017-001-35612 | Yahya related to me from Malik that he had heard people of knowledge say; When a woman dies and there are no women with her to wash her and no man who has the right by blood ties to take charge of that for her and no husband to take charge of it for her; she should be purified by tayammum ;that is; by wiping her face and hands with earth. Malik said; When a man dies and there are only women with him; they also should purify him with earth. Malik said; There is no particular way with us for washing the dead nor any recognised way to do it. They are just washed and purified. | The Chapter on Menstruation And Tawaf in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35633 | Yahya related to me from Malik that he had heard that Uthman Ibn Affan and Abdullah Ibn Umar and Abu Huraira used to pray over the dead; both men and women; in Madina. They would put the men nearer to the imam and the women nearer to the qibla. | The Chapter on Alansar And Booty in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35645 | Yahya related to me from Malik from Abdullah Ibn Abdullah Ibn Jabir Ibn Atik that Atik Ibn AlHarith; the grandfather of Abdullah Ibn Abdullah Ibn Jabir on his mother side; told him that Jabir Ibn Atik had told him that the Messenger of Allah; may Allah bless him and grant him peace; came to visit Abdullah Ibn Thabit and found him in his death-throes. He called to him but he did not reply. The Messenger of Allah; may Allah bless him and grant him peace; said; We belong to Allah; and to Him we are returning; and added; You are being taken from us; Ab AlRabi. The women cried out and wept; and Jabir began to silence them. The Messenger of Allah; may Allah bless him and grant him peace; said; Leave them; and when the necessary time comes; none of the women should cry. They said; Messenger of Allah; what is the necessary time? and he replied; When he dies. The dying man daughter said; By Allah; I hope that you will be a martyr; for you have completed your preparations for battle; and the Messenger of Allah; may Allah bless him and grant him peace; said; Allah has made his reward fall according to his intention. What do you consider dying a martyr to be? They said; Death in the way of Allah. The Messenger of Allah; may Allah bless him and grant him peace; said; There are seven kinds of martyr other than those killed in the way of Allah. Someone who is killed by the plague is a martyr; someone who drowns is a martyr; someone who dies of pleurisy is a martyr; someone who dies of a disease of the belly is a martyr; someone who dies by fire is a martyr; someone who dies under a falling building is a martyr and a woman who dies in childbirth is a martyr. | The Chapter on Peace And Killing in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35900 | Yahya related to me from Malik that he had heard Rabia Ibn Abi Abdulrahman saying the same about that as what Ikrama related from Ibn Abbas. Malik said; That is what I like most out of what I have heard about the matter. Malik was asked about a man who forgot the tawaf Alifada until he had left Makka and returned to his community and he said; I think that he should go back and do the tawaf Alifada; as long as he has not had sexual relations with women. If; however; he has had sexual relations with women; then he should not only return and do the tawaf Alifada; but he should also do an umra and sacrifice an animal. He should not buy theanimal in Makka and sacrifice it there; but if he has not brought one with him from wherever it was he set out to do umra; he should buy one in Makka and then take it outside the limits of the Haram and drive it from there to Makka and sacrifice it there. | The Chapter on The Tawaf And Saei in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35910 | Yahya related to me from Malik from Hisham Ibn Urwa that Abdullah Ibn AlZubair used to say; Know that the whole of Arafa is a standing-place except for the middle of Urana; and that the wholeof Muzdalifa is a standing-place except for the middle of Muhassir. Malik said; Allah; the Blessed and Exalted says; There is to be no rafath; no fusuq and no jidal during the hajj. Surat 2 ayat 197. He added; Rafath is sexual relations with women; and Allah knows best. Allah; the Blessed and Exalted says; Rafath with your women is permitted to you on the night of the fast. Surat 2 ayat 197. Fusuq are sacrifices made to idols; and Allah knows best. Allah; the Blessed and Exalted; says; Or a fisq offered up to other than Allah. Surat 2 ayat 197 Jidal arguing during the hajj refers to when the Quraysh used to stand near the mashar Alharam at Quzah in Muzdalifa; while the Arabs and others would stand at Arafa; and they would argue about who was the more correct. Allah; the Blessed and Exalted; says; And we appointed a method of sacrifice for every nation; which they followed; so let them not dispute with you about the matter; and call to your Lord. Surely you are on a straight guidance. Surat 22 ayat 67 This is what jidal refers to in our opinion; and Allah knows best. This I have heard from the people of knowledge. | The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35964 | Yahya related to me from Malik from Nafi and Abdullah Ibn Dinar from Abdullah Ibn Umar that Umar Ibn AlKhattab gave a khutba to the people at Arafa and taught them the conduct of the hajj; and one of the things he said to them in his speech was; When you get to Mina and have stoned the jamra then whatever is haram for someone doing the hajj becomes halal; except women and scent. No-one should touch women or scent until he has done tawaf of the House. | The Chapter on Fragrances And The Companions in HodHood Indexing, The Book of Fasting in Muwata Malik | |
| MuwataMalik-017-001-35971 | Yahya related to me from Malik from Hisham Ibn Urwa from his father from Aisha umm Almuminin that the Messenger of Allah; may Allah bless him and grant him peace; mentioned Safiya bint Huy and he was told that she had started her period. The Messenger of Allah; may Allah bless him and grant him peace; said; Perhaps she will delay us. They said; Messenger of Allah; she has done tawaf; and the Messenger of Allah; may Allah bless him and grant him peace; said; Then she will not delay us. Malik said that Hisham said that Urwa said that Aisha said; We have publicized that; so why do people make their women stay on to their inconvenience? If it were as they say; more than six thousand menstruating women would still be in Mina in the morning; all of them having already done the tawaf Alifada. | The Chapter on Peace And Ablution in HodHood Indexing, The Book of Fasting in Muwata Malik | |
| MuwataMalik-017-001-35972 | Yahya related to me from Malik from Abdullah Ibn Abi Bakr from his father that Abu Salama Ibn Abdulrahman told him that Umm Sulaym bint Milhan asked the Messenger of Allah; may Allah bless him and grant him peace; for advice one time when she had begun menstruating; or had given birth to a child after she had done tawaf Alifada on the Day of Sacrifice. The Messenger of Allah; may Allah bless him and grant him peace; gave her permission to leave. Malik said; A woman menstruating at Mina stays until she has done tawaf of the House. There is no escape from that for her. If she has already done the tawaf Alifada and she starts to menstruate afterwards; she may leave for her country; since permission for the menstruating women to leave has been transmitted to us from the Messenger of Allah; may Allah bless him and grant him peace. He added; If a woman starts her period at Mina before she does the tawaf Alifada; and the period lasts longer than usual; she has to stay longer than the time that bleeding would usually detain women. | The Chapter on Menstruation And Tawaf in HodHood Indexing, The Book of Fasting in Muwata Malik | |
| MuwataMalik-017-001-36175 | Yahya related to me from Malik from Abdullah Ibn Abi Bakr from his paternal aunt from the daughter of Zayd Ibn Thabit that she had heard that women used to ask for lamps in the middle of the night to check their purity. She would criticise them for this saying; Women never used to do this; i.e. in the time of the companions. Malik was asked whether a woman whose period had finished could do tayammum to purify herself if she could not find waterand he said; Yes; because she is like some one in a state of major ritual impurity; who; if he cannot find water; does tayammum. | The Chapter on Menstruation And Sexual Intercourse in HodHood Indexing, The Book of The Quran in Muwata Malik |
Template:Word Definition Word Association Template
Template:Word Definition Word Rules Template
