Bui
From HodHood
Bui Completed Form
The word Bui is a stemmed form of the following words:
Bui Dictionary Definition
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Bui in Wikipedia
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Bui References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlBaqara Ayah 175 | Surat AlBaqara | -0.24 | 87 | Error guidanc, Bui error, Torment forgiv, Bold fire, Forgiv ah, Guidanc torment, Ah bold | أُولَئِكَ الَّذِينَ اشْتَرَوُا الضَّلَالَةَ بِالْهُدَى وَالْعَذَابَ بِالْمَغْفِرَةِ فَمَا أَصْبَرَهُمْ عَلَى النَّارِ | They are the ones who buy Error in place of Guidance and Torment in place of Forgiveness. Ah! what boldness (They show) for the Fire! |
In Hadith Text Books
Bui In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1509 | Narrated Aisha: that she intended to buy Barira a slave girl and her masters stipulated that they would have her Wala. When Aisha mentioned that to the Prophet ﷺ ; he said; Buy her; for the Wala is for the one who manumits. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on If somebody manumits a slave for expiation for whom will the slaves Wala be in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1712 | Narrated Ibn Umar: That Aisha; the mother of the Believers; intended to buy a slave girl in order to manumit her. The slave girl master said; We are ready to sell her to you on the condition that her Wala should be for us. Aisha mentioned that to Allah Messenger ﷺ who said; This condition should not prevent you from buying her; for the Wala is for the one who manumits the slave. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on If someone is converted to Islam through somebody else in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1714 | Narrated Ibn Umar: When Aisha intended to buy Barira; she said to the Prophet; Barira masters stipulated that they will have the Wala. The Prophet ﷺ said to Aisha ; Buy her; as the Wala is for the one who manumits. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on What a woman can inherit of the Wala in the book it is given women in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1997 | Narrated Jabir Bin Abdullah: The Prophet ﷺ has decreed that preemption is valid in all cases where the real estate concerned has not been divided; but if the boundaries are established and the ways are made; then there is no preemption. A man said; Preemption is only for the neighbor; and then he makes invalid what he has confirmed. He said; If someone wants to buy a house and being afraid that the neighbor of the house may buy it through preemption; he buys one share out of one hundred shares of the house and then buys the rest of the house; then the neighbor can only have the right of preemption for the first share but not for the rest of the house; and the buyer may play such a trick in this case. | The Chapter on Leave in HodHood Indexing, Chapter on Tricks in giftgiving and preemption in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2001 | Narrated Abu Rafi: The Prophet ﷺ said; The neighbor has more right to be taken care of by his neighbor than anyone else. Some men said; If one wants to buy a house for 20;000 Dirhams then there is no harm to play a trick to deprive somebody of preemption by buying it just on paper with 20;000 Dirhams but paying to the seller only 9;999 Dirhams in cash and then agree with the seller to pay only one Dinar in cash for the rest of the price i.e. 10;001 Dirhams. If the preemptor offers 20;000 Dirhams for the house; he can buy it otherwise he has no right to buy it by this trick he got out of preemption. If the house proves to belong to somebody else other than the seller; the buyer should take back from the seller what he has paid; i.e.; 9;999 Dirhams and one Dinar; because if the house proves to belong to somebody else; so the whole bargain deal is unlawful. If the buyer finds a defect in the house and it does not belong to somebody other than the seller; the buyer may return it and receive 20;000 Dirhams instead of 9999 Dirham plus one Dinar which he actually paid. Abu Abdullah said; So that man allows some people the playing of tricks amongst the Muslims although the Prophet ﷺ said; In dealing with Muslims one should not sell them sick animals or bad things or stolen things. | The Chapter on Financial Transaction And Food in HodHood Indexing, Chapter on Tricks by an official person to obtain presents in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2875 | Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ forbade two ways of wearing clothes and two kinds of dealings. A He forbade the dealings of the Mulamasa and the Munabadha. In the Mulamasa transaction the buyer just touches the garment he wants to buy at night or by daytime; and that touch would oblige him to buy it. In the Munabadha; one man throws his garment at another and the latter throws his at the former and the barter is complete and valid without examining the two objects or being satisfied with them B The two ways of wearing clothes were Ishtimal AlSamma; i e.; to cover one shoulder with one garment and leave the other bare: and the other way was to wrap oneself with a garment while one was sitting in such a way that nothing of that garment would cover one private part. | The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on Ishtimal AlSamma in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3151 | Narrated AlAswad: Aisha intended to buy Barira; but her masters stipulated that her wala wound be for them. Aisha mentioned that to the Prophet ﷺ who said to Aisha ; Buy and manumit her; for the wala is for the one who manumits. Once some me; was brought to the Prophet ﷺ and was said; This meat was given in charity to Barira. The Prophet ﷺ said; It an object of charity for Barira and present for us.Narrated Adam:Shuba relate the same Hadith and added: Barira was given the option regarding her husband. | The Chapter on Slaves And Charity in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3877 | Narrated Abu Huraira: The Prophet ﷺ said; O Bani Abd Munaf! Buy yourselves from Allah; O Bani Abd AlMuttalib! Buy yourselves from Allah; O mother of AlZubair Bin AlAwam; the aunt of Allah Messenger ﷺ ; and O Fatima bint Muhammad! Buy yourselves from Allah; for I cannot defend you before Allah. You both can ask me from my property as much as you like. | The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, Chapter on Whoever related kinship to his forefathers in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3986 | Narrated Urwa: That the Prophet ﷺ gave him one Dinar so as to buy a sheep for him. Urwa bought two sheep for him with the money. Then he sold one of the sheep for one Dinar; and brought one Dinar and a sheep to the Prophet. On that; the Prophet ﷺ invoked Allah to bless him in his deals. So Urwa used to gain from any deal even if he bought dust. In another narration Urwa said; I heard Allah Messenger ﷺ saying; There is always goodness in horses till the Day of Resurrection. The subnarrator added; I saw 70 horses in Urwa house. Sufyan said; The Prophet ﷺ asked Urwa to buy a sheep for him as a sacrifice. | The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4029 | Narrated Abdullah Bin AlZubair: When AlZubair got up during the battle of AlJamal; he called me and I stood up beside him; and he said to me; O my son! Today one will be killed either as an oppressor or as an oppressed one. I see that I will be killed as an oppressed one. My biggest worry is my debts. Do you think; if we pay the debts; there will be something left for us from our money? AlZubair added; O my son! Sell our property and pay my debts. AlZubair then willed one-third of his property and willed one-third of that portion to his sons; namely; Abdullah sons. He said; One-third of the one third. If any property is left after the payment of the debts; one-third of the one-third of what is left is to be given to your sons. Hisham; a sub-narrator added; Some of the sons of Abdullah were equal in age to the sons of AlZubair e.g. Khubaib and Abbas. Abdullah had nine sons and nine daughters at that time. The narrator Abdullah added: My father AlZubair went on drawing my attention to his debts saying; If you should fail to pay part of the debts; appeal to my Master to help you. By Allah! I could not understand what he meant till I asked; O father! Who is your Master? He replied; Allah is my Master. By Allah; whenever I had any difficulty regarding his debts; I would say; Master of AlZubair! Pay his debts on his behalf. and Allah would help me to pay it. AlZubair was martyred leaving no Dinar or Dirham but two pieces of land; one of which was called AlGhaba; and eleven houses in Medina; two in Basra; one in Kufa and one in Egypt. In fact; the source of the debt which he owed was; that if somebody brought some money to deposit with him. AlZubair would say; No; i wont keep it as a trust ; but I take it as a debt; for I am afraid it might be lost. AlZubair was never appointed governor or collector of the tax of Kharaj or any other similar thing; but he collected his wealth from the war booty he gained during the holy battles he took part in; in the company of the Prophet; Abu Bakr; Umar; and Uthman. Abdullah Bin AlZubair added: When I counted his debt; it turned to be two million and two hundred thousand. The sub-narrator added: Hakim Bin Hizam met Abdullah Bin AlZubair and asked; O my nephew! How much is the debt of my brother? Abdullah kept it as a secret and said; One hundred thousand; Hakim said; By Allah! I dont think your property will cover it. On that Abdullah said to him; What if it is two million and two hundred thousand? Hakim said; I dont think you can pay it; so if you are unable to pay all of it; I will help you. AlZubair had already bought AlGhaba for one hundred and seventy thousand. Abdullah sold it for one million and six hundred thousand. Then he called the people saying; Any person who has any money claim on AlZubair should come to us in AlGhaba. There came to him Abdullah Bin Jafar whom AlZubair owed four hundred thousand. He said to Abdullah Bin AlZubair; If you wish I will forgive you the debt. Abdullah bin AlZubair said; No. Then Ibn Jafar said; If you wish you can defer the payment if you should defer the payment of any debt. Ibn AlZubair said; No. Abdullah Bin Jafar said; Give me a piece of the land. Abdullah Bin AlZubair said to him ; Yours is the land extending from this place to this place. So; Abdullah Bin AlZubair sold some of the property including the houses and paid his debt perfectly; retaining four and a half shares from the land i.e. AlGhaba. He then went to Muawlya while Amr Bin Uthman; AlMundhir Bin AlZubair and Ibn Zama were sitting with him. Muawiya asked; At what price have you appraised AlGhaba? He said; One hundred thousand for each share; Muawiya asked; How many shares have been left? Abdullah replied; Four and a half shares. AlMundhir Bin AlZubair said; I would like to buy one share for one hundred thousand. Amr Bin Uthman said; I would like to buy one share for one hundred thousand. Ibn Zama said; I would like to buy one share for one hundred thousand. Muawiya said; How much is left now? Abdullah replied; One share and a half. Muawiya said; I would like to buy it for one hundred and fifty thousand. Abdullah also sold his part to Muawiya six hundred thousand. When Ibn AlZubair had paid all the debts. AlZubair sons said to him; Distribute our inheritance among us. He said; No; by Allah; I will not distribute it among you till I announce in four successive Hajj seasons; Would those who have money claims on AlZubair come so that we may pay them their debt. So; he started to announce that in public in every Hajj season; and when four years had elapsed; he distributed the inheritance among the inheritors. AlZubair had four wives; and after the one-third of his property was excluded according to the will ; each of his wives received one million and two hundred thousand. So the total amount of his property was fifty million and two hundred thousand. | The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, Chapter on Blessed is the wealth of a living or a dead Ghazi in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4092 | Narrated Ibn Umar: Once Umar gave a horse in charity to be used in holy fighting. It had been given to him by Allah Apostle. Umar gave it to another man to ride. Then Umar was informed that the man put the horse for sale; so he asked Allah Messenger ﷺ whether he could buy it. Allah Messenger ﷺ replied; You should not buy it; for you should not take back what you have given in charity. | The Chapter on Gifts And Charity in HodHood Indexing, Chapter on Animals property gold and silver as endowments in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4112 | Narrated Aiman AlMakki: When I visited Aisha she said; Buraira who had a written contract for her emancipation for a certain amount came to me and said; O mother of the believers! Buy me and manumit me; as my masters will sell me. Aisha agreed to it. Buraira said; My masters will sell me on the condition that my Wala will go to them. Aisha said to her; Then I am not in need of you. The Prophet ﷺ heard of that or was told about it and so he asked Aisha; What is the problem of Buraira? He said; Buy her and manumit her; no matter what they stipulate. Aisha added; I bought and manumitted her; though her masters had stipulated that her Wala would be for them. The Prophet ﷺ said; The Wala is for the liberator; even if the other stipulated a hundred conditions. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on The conditions permissible in the case of a slave who has a writing for emancipation in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4636 | Narrated Umar Bin AlKhattab: I gave a horse to be used in Allah Cause; but later on I saw it being sold. I asked the Prophet ﷺ whether I could buy it. He said; Dont buy it and dont take back your gift of charity. | The Chapter on Gifts And Charity in HodHood Indexing, Chapter on The wages given to fight on somebody else behalf in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4637 | Narrated Abdullah Bin Umar: Umar gave a horse to be used in Allah Cause; but later on he found it being sold. So; he intended to buy it and asked Allah Messenger ﷺ who said; Dont buy it and dont take back your gift of charity. | The Chapter on Gifts And Charity in HodHood Indexing, Chapter on The wages given to fight on somebody else behalf in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4669 | Narrated Aslam: I heard Umar Bin AlKhattab saying; I gave a horse to be ridden in Allah Cause and the person who got it intended to sell it or neglected it. So; I wanted to buy it as I thought he would sell it cheap. I consulted the Prophet ﷺ who said; Do not buy it even if for one Dirham; because he who takes back his gift is like a dog swallowing its vomit. | The Chapter on The Choice Of Gifts in HodHood Indexing, Chapter on If someone gives his horse for Allah Cause and then he sees it being sold in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4765 | Narrated Aisha: I intended to buy Buraira but her masters stipulated that her Wala should be for them. When the Prophet was told about it; he said to me; Buy and manumit her; as the Wala is for the liberator. Once Buraira was given some meat; and the Prophet ﷺ asked; What is this? I said; It has been given to Buraira in charity. He said; It is sadaqa for her but a gift for us. Buraira was given the option to stay with her husband or to part with him. Abdulrahman a sub-narrator wondered; Was her husband a slave or a free man? Shuba another sub-narrator said; I asked Abdulrahman whether her husband was a slave or a free man. He replied that he did not know whether he was a slave or a free man. | The Chapter on Slaves And Charity in HodHood Indexing, Chapter on Accepting a gift in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4792 | Narrated Abu Huraira: Allah Messenger ﷺ owed a man some debt and that man demanded it very harshly. The companions of the Prophet ﷺ wanted to harm him; but the Prophet ﷺ said to them; Leave him; as the creditor has the right to speak harshly. He then added; Buy a camel of the same age and give it to him. They said; We cannot get except a camel of an older age than that of his. He said; Buy it and give it to him; as the best amongst you is he who pays back his debt in the most handsome way. | The Chapter on Debt And Creditors And Paying Zakat in HodHood Indexing, Chapter on The received unreceived divided and undivided gifts in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4807 | Narrated Umar Bin AlKhattab: I gave a horse in Allah Cause. The person to whom it was given; did not look after it. I intended to buy it from him; thinking that he would sell it cheap. When I asked the Prophet ﷺ he said; Dont buy it; even if he gives it to you for one Dirham; as the person who takes back what he has given in charity; is like a dog that swallows back its vomit. | The Chapter on Gifts And Charity in HodHood Indexing, Chapter on Not to take back presents or Sadaqa in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4820 | Narrated Umar Bin AlKhattab: Once I gave a horse for riding in Allah Cause. Later I saw it being sold. I asked Allah Messenger ﷺ whether I could buy it. He said; Dont buy it; for you should not get back what you have given in charity. | The Chapter on Gifts And Charity in HodHood Indexing, Chapter on If somebody gives another person a horse as a gift in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4826 | Narrated Abdul Wahid Bin Aiman: I went to Aisha and said; I was the slave of Utba Bin Abu Lahab. Utba died and his sons became my masters who sold me to Ibn Abu Amr who manumitted me. The sons of Utba stipulated that my Wala should be for them. Aisha said; Buraira came to me and she was given the writing of emancipation by her masters and she asked me to buy and manumit her. I agreed to it; but Buraira told me that her masters would not sell her unless her Wala was for them. Aisha said; I am not in need of that. When the Prophet ﷺ heard that; or he was told about it; he asked Aisha about it. Aisha mentioned what Buraira had told her. The Prophet ﷺ said; Buy and manumit her and let them stipulate whatever they like. So; Aisha bought and manumitted her and her masters stipulated that her Wala should be for them. The Prophet;; said; The Wala will be for the liberator even if they stipulated a hundred conditions. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on If a Mukatab slave asks somebody to buy and free him in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17624 | Zaid Bin Aslam reported on the authority of his father that Umar Allah be pleased with him donated a horse in the path of Allah. He found that it had languished in the hand of its possessor; and he was a man of meagre resources He Hadrat Umar intended to buy it. He came to Allah Messenger ﷺ and made a mention of that to him; whereupon he said: Dont buy that even if you get it for a dirham for he who gets back the charity is like a dog which swallows its vomit. | The Chapter on The Choice Of Gifts in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17626 | Ibn Umar reported that Umar Bin AlKhattib Allah be pleased with him donated a horse in the path of Allah and later on he found it being sold; and he decided to buy that. He asked the Messenger of Allah ﷺ about it. whereupon he the Holy prophet said: Dont buy that and do not get back what you gave in charity. | The Chapter on Gifts And Charity in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-18316 | Abd AlRabman Bin Abia Bakra reported on the authority of his father that Allah Messenger ﷺ forbade the sale of gold for gold; and silver for silver except equal for equal; and commanded us to buy silver for gold as we desired and buy gold for silver as we desired. A person asked him about the nature of payment ; whereupon he said: It is to be made on the spot. This is what I heard from Allah Messenger ﷺ. | The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-18324 | Abu Huraira and Abu Saeed AlKhudri Allah be pleased with them reported that Allah Messenger ﷺ deputed a person from Banu Adi AlAnsari to collect revenue from Khaibar. He came with a fine quality of dates; whereupon Allah Messenger ﷺ said to him: Are all the dates of Khaibar like this? He said: Allah Messenger; it is not so. We buy one sa of fine quality of dates for two sa out of total output including even the inferior quality of dates ; whereupon Allah Messenger ﷺ said: Dont do that; but like for like; or sell this the inferior quality and receive the price and then buy with the price of that; and that would make up the measure. | The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-18326 | Abd Saeed reported: Bilal Allah be pleased with him came with fine quality of dates. Allah Messenger ﷺ said to him: From where you have brought them ? Bilal said: We had inferior quality of dates and I exchanged two sa of inferior quality with one sa of fine quality as food for Allah Apostle ﷺ ; whereupon Allah Messenger ﷺ said: Woe! it is in fact usury; therefore; dont do that. But when you intend to buy dates of superior quality ; sell the inferior quality in a separate bargain and then buy the superior quality. And in the hadith transmitted by Ibn Sahl there is no mention of whereupon. | The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-18353 | Abu Huraira Allah be pleased with him reported: Allah Messenger ﷺ owed something to a person. He behaved in an uncivil manner with him. This vexed the Companions of the Prophet ﷺ ; whereupon Allah Apostle ﷺ said: He who has a right is entitled to speak; and said to them his Companions : Buy a camel for him and give that to him. They said: We do not find a camel of that age but one with better age than that. He said: Buy that and give that to him; for best of you or best amongst you are those who are best in paying off debt. | The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on 22 in Sahih Muslim | |
| SahihMuslim-017-001-21178 | Aisha Allah be pleased with her reported: She wanted to buy Barira with a view to emancipating her. They the sellers laid down the condition that the right of inheritance would vest with them. She Hadrat Aisha made a mention of that to Allah Messenger ﷺ ; whereupon he said: Buy her and emancipate her for the right of inheritance vests with one who emancipates. Allah Messenger ﷺ was given meat as gift. They his Companions said to Allah Apostle ﷺ : This was given as charity to Barira; whereupon he said: That is charity for her but gift for us. And she was given option to retain her matrimonial alliance or to break it. Abdulrahman said: Her husband was a free man. Shuba said: I then asked him one of the narrators about Barira husband whether he had been a free mart or a slave ; whereupon he said: I do not know. | The Chapter on Inheritance And Wealth in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-21236 | Abu Huraira reported Allah Messenger may peacebe upon him as saying: Do not go out to meet riders to enter into transaction with them; none of you must buy in opposition to another; nor must you bid against one another; a townsman must not sell for a man from the desert; and do not tie up udders of carnels and sheep; and he who buys them after that has been done has two courses open to him: after he has milked them he may keep them if he is pleased with them; or he may return them along with a sit of dates if he is displeased with them. | The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-21263 | Ibn Umar Allah be pleased with them reported Allah Messenger ﷺ as saying: He who buys foodgrain should not sell that before taking possession of it. He the narrator said: We used to buy foodgrain from the caravans in bulk; but Allah Messenger ﷺ forbade us to re-sell that until we had shifted it to some other place. | The Chapter on Food And Charity in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-21297 | Abu Huraira Allah be pleased with him reported Allah Messenger ﷺ as saying: Do not buy the fruit until their condition is clear; and do not buy the fresh dates. A hadith like this has been reported by Ibn Umar through another chain of transmitters. | The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-21307 | Bashair Bin Yasir reported on the authority of some of the Companions of Allah Messenger ﷺ among the members of his family among whom one was Sahl Bin Abu Hathma that Allah Messenger ﷺ forbade buying of fresh dates against dry dates and that it is Riba and this is Muzabana; but he made an exemption of ariya donations of a tree or two in which case the members of a family sell dry dates and buy fresh dates for eating them. | The Chapter on Food And Raisins in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-21314 | Abdullah Bin Umar reported that Allah Apostle ﷺ forbade Muzabana; i. e. buying of fresh dates on the trees for dry dates by measure; and the buying of grapes for raisins by measure and the selling of field of corn for corn by measure. | The Chapter on Food And Raisins in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-21325 | Abdullah Bin Umar Allah be pleased with them reported Allah Massenger ﷺ as saying: He who buys a tree after it has been fecundated; its fruit belongs to one who sells it except when the provision has been laid down by the buyer that it will belong to him ; and he who buys a slave; his property belongs to one who sells him except when a provision has been laid down by the buyer that it will be transferred to him with the slave. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on 15 in Sahih Muslim |
In Sunan AlTermithi
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-12129 | It was narrated from Ibn Abbas tht the Prophet said: The Mukatab is free to the extent that the has paid off toward buying his freedom ; he Hadd punishment should be carried out on him proportionate to the amount he has paid off toward buying his freedom ; and he inherits proportionate to the amount he has paid off toward buying his freedom. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on The Diyah for a Mukatab in Sunan AlNasai | |
| SunanAlNasai-017-001-13092 | It was narrate from Abu Salih that: a man form among the companions of the Prophet told him; he said: O Messenger of Allah we cannot buy Saihani dates or idhq dates for the same amount of mixed dates which are of inferior quality. Should we increase the amount we give in payment for the better quality dates ? The messenger of Allah said: Sell them for silver them buy with it | The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on Selling Ears Of Corn Befor The Grains Become Visible in Sunan AlNasai | |
| SunanAlNasai-017-001-13176 | It was narrated from Salim; from his father that the Prophet said: Whoever buys a date-palm tree after it has been pollinated; its fruits belong to the seller; unless the purchaser has stipulated otherwise. And whoever buys a slave who has wealth; his wealth belongs to the seller; unless the purchaser has stipulated otherwise. sahih | The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on When A Slave Is Bought Or sold But His Possessions Are Exempt in Sunan AlNasai | |
| SunanAlNasai-017-001-13183 | It was narrated from Aisha that: she wanted to buy Barirah to set her free; but they stipulated that her loyalty should be to them. She mentioned that to the Messenger of Allah and the Messenger of Allah said: Buy her; and wet her free and loyalty Wala belongs to the one who sets the slave free. Some meat was brought to the Messenger of and it was said that this had been given in charity to Bariirah. He said: It is charity for her; and a gift for us. And she was given the choice | The Chapter on Slaves And Charity in HodHood Indexing, Chapter on If there Is an invalid condition in a transaction the transaction Is valid but that condition is invalid in Sunan AlNasai | |
| SunanAlNasai-017-001-13196 | It was narrated that Aisha said: Barirah came to me and said: O Sishah; I have drawn up a contract of manumission with my master; to buy my freedom in return for nine Uwqiyah; one Uwqiyah to be paid each year; help me; she had not yet paid anything toward her contract of manumission. Aisha; who liked her and wanted to help her; said: Go back to your masters and if they agree to let me pay the whole sum and that your loyalty will be to me; I will do it. So Barirah went to her masters and suggested that to them; but they refused and said: if she wants to seek reward with Allah by freeing you; let her do so; but you loyalty will be to us; Aisha told the Messenger of Allah about that and he said: Do not let that stop you. Buy her and set her free; and loyalty belongs to the one who sets the slave free.; so she did that; then the Messenger of Allah stood up before the people; praised and glorified Allah; then said: What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates conditions that are not in even if there are a hundred conditions? The decree of Allah takes priority; and the conditions of Allah binding. And loyalty belongs to the one who sets the slaves free. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on If A Mukatib Is Sold Before He Pays Off His Contract Of Manumission in Sunan AlNasai | |
| SunanAlNasai-017-001-14302 | AlAhnaf said: I came to AlMadinah; and I was performing Hajj; and while we were in our camping place unloading our mounts; someone came to us and said: The people have gathered in the Masjid. I looked and found the people gathered; and in the midst of them was a group; there I saw Ali Bin Abi Talib; AlZubair; Talha h and Saad Bin Abi Waqqas; may Allah have mercy on them. When I got there; it was said that Uthman Bin Affan had come. He came; wearing a yellowish cloak. I said to my companion: Stay where you are until I find out what is happening. Uthman said: Is Ali here? Is AlZubair here? Is Talha h here? Is Saad here? They said: Yes. He said: I adjure you by Allah; beside Whom there is none worthy of worship; are you aware that the Messenger of Allah said: Whoever buys the Mirbad of Banu so and so; Allah will forgive him; and I bought it; then I came to the Messenger of Allah and told him; and he said: Add it to our Masjid and the reward for it will be yours? They said: Yes. He said: I adjure you by Allah; beside Whom there is none worthy of worship; are you aware that the Messenger of Allah said: Whoever buys the well of Rumah; Allah will forgive him; so I came to the Messenger of Allah and said: I have bought the well of Rumah. He said: Give it to provide water for the Muslims; and the reward for it will be yours? They said: Yes. He said: I adjure you by Allah; beside Whom there is none worthy of worship; are you aware that the Messenger of Allah said: Whoever equips the army of AlUsrah i.e. Tabuk ; Allah will forgive him; so I equipped them until they were not lacking even a rope or a bridle? They said: Yes. He said: O Allah; bear witness; O Allah; bear witness; O Allah; bear witness. | The Chapter on Military Expedition And Equipment in HodHood Indexing, Chapter on An Endowment Waqf For Masjids in Sunan AlNasai | |
| SunanAlNasai-017-001-14303 | It was narrated that AlAhnaf Bin Qais said: We set out for Hajj; and came to AlMadinah intending to perform Hajj. While we were in our camping place unloading our mounts; someone came to us and said: The people have gathered in the Masjid and there is panic. So we set out and found the people gathered around a group in the middle of the Masjid; among whom were Ali; AlZubair; Talha h and Saad Bin Abi Waqqas. While we were like that; Uthman came; wearing a yellowish cloak with which he had covered his head. He said: Is Ali here? Is Talha h here? Is AlZubair here? Is Saad here? They said: Yes. He said: I adjure you by Allah; beside Whom there is none worthy of worship; are you aware that the Messenger of Allah said: Whoever buys the Mirbad of Banu so and so; Allah will forgive him; and I bought it for twenty or twenty-five thousand; then I came to the Messenger of Allah and told him; and he said: Add it to our Masjid and the reward for it will be yours? They said: By Allah; yes. He said: I adjure you by Allah; beside Whom there is none worthy of worship; are you aware that the Messenger of Allah said: Whoever buys the well of Rumah; Allah will forgive him; so I bought it for such and such an amount; then I came to the Messenger of Allah and told him; and he said: Give it to provide water for the Muslims; and the reward for it will be yours? They said: By Allah; yes. He said: I adjure you by Allah; beside Whom there is none worthy of worship; are you aware that the Messenger of Allah said: Whoever equips these men ; Allah will forgive him; -meaning the army of AlUsrah i.e. Tabuk - so I equipped them until they were not lacking even a rope or a bridle? They said: By Allah; yes. He said: O Allah; bear witness; O Allah; bear witness. | The Chapter on Military Expedition And Equipment in HodHood Indexing, Chapter on An Endowment Waqf For Masjids in Sunan AlNasai | |
| SunanAlNasai-017-001-14304 | It was narrated that Thumamah Bin Hazn AlQushairi said: I was present at the house when Uthman looked out over them and said: I adjure you by Allah and by Islam; are you aware that when the Messenger of Allah came to AlMadinah; and it had no water that was considered sweet suitable for drinking except the well of Rumah; he said: Who will buy the well of Rumah and dip his bucket in it alongside the buckets of the Muslims; in return for a better one in Paradise? and I bought it with my capital and dipped my bucket into it alongside the buckets of the Muslims? Yet today you are preventing me from drinking from it; so that I have to drink salty water. They said: By Allah; yes. He said: I adjure you by Allah and by Islam; are you aware that I equipped the army of AlUsrah Tabuk from my own wealth? They said: By Allah; yes. He said: I adjure you by Allah and by Islam; are you aware that when the Masjid became too small for the people and the Messenger of Allah said: Who will buy the plot of the family of so and so and add it to the Masjid; in return for a better plot in Paradise? I bought it with my capital and added it to the Masjid? Yet now you are preventing me from praying two Rakahs therein. They said: By Allah; yes. He said: I adjure you by Allah and by Islam; are you aware that when the Messenger of Allah was atop Thabir -the Thabir in Makkah- and with him were Abu Bakr; Umar and myself; the mountain shook; and the Messenger of Allah kicked it with his foot and said: Be still; Thabir; for upon you are a Prophet; a Siddiq and two martyrs? They said: By Allah; yes. He said: Allahu Akbar! They have testified for me; by the Lord of the Kabah -i.e.; that I am a martyr. | The Chapter on Military Expedition And Equipment in HodHood Indexing, Chapter on An Endowment Waqf For Masjids in Sunan AlNasai | |
| SunanAlNasai-017-001-14341 | It was narrated that Mousa Bin Talha h said: The Messenger of Allah said: O Banu Abd Manaf! Buy your souls from your Lord. I cannot avail you anything before Allah. Abu Banu Abd AlMuttalib! Buy your souls from your Lord. I cannot avail you anything before Allah. But between me and you there are ties of kinship which I will uphold. | The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on When One Exhorts His Closest Kinsmen in Sunan AlNasai | |
| SunanAlNasai-017-001-14691 | The Chapter on Military Expedition And Equipment in HodHood Indexing, Chapter on The Virtue Of The One Who Equips A Warrior in Sunan AlNasai | ||
| SunanAlNasai-017-001-14884 | It was narrated from Aisha that: she wanted to buy Barirah and set her free; but they stipulated that her loyally as a freed slave wala should be to them. She mentioned that to the Messenger of Allah and he said: Buy her and set her fee; and loyally is due to the one who frees the slave. She was given the choice when she was freed. Some meat was brought to the Messenger of Allah and it was said: This is something that is given in charity to Barirah. He said: It is charity for her and gift for us. And her husband was a free man. | The Chapter on Slaves And Charity in HodHood Indexing, Chapter on When Charity Is Passed On in Sunan AlNasai | |
| SunanAlNasai-017-001-14885 | It was narrated from Zaid Bin Aslam that his father said: I heard Umar say: I gave a horse to someone to ride in the cause of Allah; the Mighty and Sublime; and the one who kept it neglected it. I wanted to buy it back from him; and I thought that he would sell it at a cheap price. I asked the Messenger for Allah about that and he said: Do not buy it; even if he gives it to you for a Dirham. The one who takes back his charity is like the dog that goes back to its own vomit. | The Chapter on Parents Alquran And Alansary in HodHood Indexing, Chapter on Buying Something That One Has Given In Charity in Sunan AlNasai | |
| SunanAlNasai-017-001-14886 | It was narrated from Umar that: he gave someone a horse to ride in the cause of Allah; then he saw it offered for sale and wanted to buy it. The Prophet said to him: Do not think of buying back what you have given in charity. | The Chapter on Gifts And Charity in HodHood Indexing, Chapter on Buying Something That One Has Given In Charity in Sunan AlNasai | |
| SunanAlNasai-017-001-14950 | It was narrated from Aisha that she wanted to buy Barirah; but her masters stipulated that her Wala should go to them. She mentioned that to the Prophet and he said: Buy her and set her free; for AlWala is to the one who sets the slave free. Some meat was brought and it was said: This is some of that which was given in charity to Barirah. He said: It is charity for her and a gift for us. And the Messenger of Allah gave her the choice; and her husband was a free man. | The Chapter on Slaves And Charity in HodHood Indexing, Chapter on Giving The Choice To A Slave Woman Who Is Set Free And Whose Husband Is A Free Man in Sunan AlNasai | |
| SunanAlNasai-017-001-14954 | Yahya Bin Abi Bukair AlKarmani said: Shubah narrated to us; from Abdulrahman Bin AlQasim; from his father; from Aishah. He Shubah said: And he Abdulrahman was the executor for his father. He Shubah said: I was afraid to say to him: Did you hear this from your father. - Aisha said: I asked the Messenger of Allah about Barirah; as I wanted to buy her but it was stipulated that the Wala would go to her former masters. He said: Buy her; for the Wala is to the one who sets the slave free. And she was given the choice; as her husband was a slave. Then he said; after that: I do not know. -And some meat was brought to the Messenger of Allah and they said: This is some of that which was given in charity to Barirah. He said: It is charity for her and a gift for us. | The Chapter on Slaves And Charity in HodHood Indexing, Chapter on Giving The Choice To A Slave Woman Who Has Been Set Free And Whose Husband Is Still A Slave in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24999 | Amr Bin Shuaib on his father authority said that his grandfather Abdullah Ibn Amr Ibn AlAs reported the Prophet ﷺ said: If one of you marries a woman or buys a slave; he should say: O Allah; I ask You for the good in her; and in the disposition You have given her; I take refuge in You from the evil in her; and in the disposition You have given her. When he buys a camel; he should take hold of the top of its hump and say the same kind of thing.Abu Dawud said: Abu Saeed added the following words in his version: He should then tale hold of her forelock and pray for blessing in the case of a woman or a slave. | The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on Regarding Intercourse in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25189 | Narrated Abdullah Bin Umar : Umar Bin AlKhattab gave a horse as alms in the way of Allah. He then found it being sold; and intended to buy it. So he asked the Messenger of Allah ﷺ about this. He said Do not buy it; and do not take back your sadaqah. | The Chapter on Gifts And Charity in HodHood Indexing, Chapter on On A Person Who Buys His Zakat After Its Payment in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25237 | Narrated Anas Ibn Malik: A man of the Ansar came to the Prophet ﷺ and begged from him. He the Prophet asked: Have you nothing in your house? He replied: Yes; a piece of cloth; a part of which we wear and a part of which we spread on the ground ; and a wooden bowl from which we drink water. He said: Bring them to me. He then brought these articles to him and he the Prophet took them in his hands and asked: Who will buy these? A man said: I shall buy them for one dirham. He said twice or thrice: Who will offer more than one dirham? A man said: I shall buy them for two dirhams. He gave these to him and took the two dirhams and; giving them to the Ansari; he said: Buy food with one of them and hand it to your family; and buy an axe and bring it to me. He then brought it to him. The Messenger of Allah ﷺ fixed a handle on it with his own hands and said: Go; gather firewood and sell it; and do not let me see you for a fortnight. The man went away and gathered firewood and sold it. When he had earned ten dirhams; he came to him and bought a garment with some of them and food with the others. The Messenger of Allah ﷺ then said: This is better for you than that begging should come as a spot on your face on the Day of Judgment. Begging is right only for three people: one who is in grinding poverty; one who is seriously in debt; or one who is responsible for compensation and finds it difficult to pay. | The Chapter on Alansar And Dirhams in HodHood Indexing, Chapter on Situations Where Begging Is Allowed And Where It Is Not Allowed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28678 | Narrated Ibn Umar: The Prophet ﷺ as saying: If anyone buys a slave who possesses property. his property belongs to the seller unless buyer makes a provision and if anyone buys palm-trees after they have been fecundated; the fruit belongs to the seller unless the buyer make a provision. | The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on Regarding A Slave That Is Sold While He Has Wealth in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28682 | Abu Huraira said: Do not go our to meet what is being brought to market for sale. If anyone does so and buys some of it; the owner of merchandise has a choice of canceling the deal when it comes to the market.Abu Ali said: I heard Abu Dawud say: Sufyan said: none of you must buy in opposition to one another ; that is he says: I have a better one for ten dirhams. | The Chapter on Precious Metals And Zakat in HodHood Indexing, Chapter on Regarding Meeting Merchants Outside The City in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28688 | Narrated Abu Huraira: The Messenger of Allah ﷺ as saying: Do not go out to meet riders to conduct business with them ; none of you must buy in opposition to one another; and do not tie up the udders of camels and sheep; for he who buys them after that has been done has two courses open to him after milking them: he may keep them if he is pleased with them; or he may return them along with a sa of dates is he is displeased with them. | The Chapter on Standing For Prayers And Satan in HodHood Indexing, Chapter on One Who Buys An Animal Whose Udders Have Been Tied Up in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28746 | Narrated Anas Ibn Malik: During the time of the Messenger of Allah ﷺ a man used to buy goods ; and he was weak in his intellect. His people came to the Prophet of Allah ﷺ and said: Prophet of Allah; stop so-and-so to make a bargain for he buys goods ; but he is weak in his intellect. So the Prophet ﷺ called on him and forbade him to make a bargain. He said: Prophet of Allah; I cannot keep away myself from business transactions. Thereupon the Messenger of Allah ﷺ said: If you cannot give up making a bargain ; then say: Take ; and give; and there is no attempt to deceive. | The Chapter on Wishes And Invitation in HodHood Indexing, Chapter on If A Man Says When Buying And Selling No Deception in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28966 | Narrated Yahya Bin Said: Abd AlHamid Bin Abdullah Bin Abdullah Bin Umar Bin AlKhattab copied to me a document about the religious endowment waqf made by Umar Bin AlKhattab : In the name of Allah; the Compassionate; the Merciful. This is what Allah servant Umar has written about Thamgh. He narrated the tradition like the one transmitted by Nafi. He added: provided he is not storing up goods for himself. The surplus fruit will be devoted to the beggar and the deprived. He then went on with the tradition; saying: If the man in charge of Thamgh wishes to buy a slave for his work for its fruits by selling them ; he may do so. Muiqib penned it and Abdullah Bin AlArqam witnessed it : In the name of Allah; the Compassionate; the Merciful. This is what Allah servant Umar ; Commander of Faithful; directed; in case of some incident happens to him i.e. he dies ; that Thamg; Sirmah Bin AlAkwa; the servant who is there; the hundred shares in the land of Khaibr; the servant who is there and the hundred sahres which Muhammad ﷺ had donated to me in the valley nearly will remain in the custody of Hafsah during her life; then the men of opinion from her family will be in charge of these endowments ; that these will neither be sold not purchased; spending its produce where they think necessary on the beggar; deprived and relatives. There is no harm to the one in charge of this endowment if he eats himself; or feeds; or buys slaves with it. | The Chapter on Mercy Children And Satan in HodHood Indexing, Chapter on What Has Been Related About A Man Who Institutes An Endowment in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29832 | Narrated A man from the Companions of the Prophet: Ubaydullah Ibn Salman reported on the authority of a man from the Companions of the Prophet ﷺ : When we conquered Khaybar; they the people took out their spoils which contained equipment and captives. The people began to buy and sell their spoils. When the Messenger of Allah ﷺ prayed; a man came to him and said: Messenger of Allah; I have gained today so much so that no one gained from this valley. He asked: Woe unto you; how much did you gain? He replied: I kept on selling and buying until I gained three hundred uqiyahs. The Messenger of Allah ﷺ said: I tell you a man who gained better than you. He asked: What is that; Messenger of Allah? He replied! Two rakahs of supererogatory prayer after the obligatory prayer. | The Chapter on Almaghazi And Expeditions in HodHood Indexing, Chapter on Engaging In Trade During Battle in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34766 | Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that some men from Iraq said to him; Abu Abdulrahman we buy the fruit of the palm and grapes and we squeeze them into wine and we sell it. Abdullah Ibn Umar said; I call on Allah and His angels and whoever hears of jinn and men to testify to you that I order you not to buy it nor sell it nor to press it nor to drink it nor to give it to people to drink. It is something impure from the work of Shaytan. | The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34809 | Malik said; The generally agreed on way of doing things in our community about a mudabbar is that the owner cannot sell him or change the position in which he has put him. If a debt overtakes the master; his creditors cannot sell the mudabbar as long as the master is alive. If the master dies and has no debts; the mudabbar is included in the third of the bequest because he expected his work from him as long as he lived. He cannot serve him all his life; and then he frees him from his heirs out of the main portion of his property when he dies. If the master of the mudabbar dies and has no property other than him; one third of him is freed; and two thirds of him belong to the heirs. If the master of the mudabbar dies and owes a debt which encompasses the mudabbar; he is sold to meet the debt because he can only be freed in the third which is allowed for bequest. He said; If the debt only includes half of the slave; half of him is sold for the debt. Then a third of what remains after the debt is freed. Malik said; It is not permitted to sell a mudabbar and it is not permitted for anyone to buy him unless the mudabbar buys himself from his master. He is permitted to do that. Or else some one gives the master of the mudabbar money and his master who made him a mudabbar frees him. That is also permitted for him. Malik said; His wala belongs to his master who made him a mudabbar. Malik said; It is not permitted to sell the service of a mudabbar because it is an uncertain transaction since one does not know how long his master will live. That is uncertain and it is not good. Malik spoke about a slave who was shared between two men; and one of them made his portion mudabbar. He said; They estimate his value between them. If the one who made him mudabbar buys him; he is all mudabbar. If he does not buy him; his tadbir is revoked unless the one who retains ownership of him wishes to give his partner who made him mudabbar his value. If he gives him to him for his value; that is binding; and he is all mudabbar. Malik spoke about the christian man who made a christian slave of his mudabbar and then the slave became muslim. He said; One separates the master and the slave; and the slave is removed from his christian master and is not sold until his situation becomes clear. If the christian dies and has a debt; his debt is paid from the price of the slave unless he has in his estate what will pay the debt. Then the mudabbar is set free. | The Chapter on Selling Of Slaves in HodHood Indexing, The Book of Speech in Muwata Malik | |
| MuwataMalik-017-001-34824 | Malik related to me that he had heard that Abdullah Ibn Umar was asked whether a slave could be bought on the specific condition that it was to be used to fulfil the obligation of freeing a slave; and he said; No. Malik said; That is the best of what I have heard on the obligation of freeing slaves. Someone who has to set a slave free because of an obligation on him; may not buy one on the condition that he sets it free because if he does that; whatever he buys is not completely a slave because he has reduced its price by the condition he has made of setting it free. Malik added; There is no harm; however; in someone buying a person expressly to set him free. Malik said; The best of what I have heard on the obligation of freeing slaves is that it is not permitted to free a christian or a jew to fulfil it; and one does not free a mukatab or a mudabbar or an umm walad or a slave to be freed after a certain number of years; or a blind person. There is no harm in freeing a christian; jew; or magian voluntarily; because Allah; the Blessed; the Exalted; said in His Book; either as a favour then or by ransom; Surat 47 ayat 4 The favour is setting free. Malik said; As for obligations of freeing slaves which Allah has mentioned in the Book; one only frees a mumin slave for them. Malik said; It is like that in feeding poor people for kaffara. One must only feed muslims and one does not feed anyone outside of the deen of Islam. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Jahannam in Muwata Malik | |
| MuwataMalik-017-001-34919 | Yahya said that he heard Malik say; What is done in our community about a man who rents an animal for a journey to a specified place and then he goes beyond that place and further; is that the owner of the animal has a choice. If he wants to take extra rent for his animal to cover the distance overstepped; he is given that on top of the first rent and the animal is returned. If the owner of the animal likes to sell the animal from the place where he over-steps; he has the price of the animal on top of the rent. If; however; the hirer rented the animal to go and return and then he overstepped when he reached the city to which he rented him; the owner of the animal only has half the first rent. That is because half of the rent is going; and half of it is returning. If he oversteps with the animal; only half of the first rent is obliged for him. Had the animal died when he reached the city to which it was rented; the hirer would not be liable and the renter would only have half the rent. Malik said; That is what is done with people who overstep and dispute about what they took the animal for. Malik said; It is also like that with some one who takes qirad-money from his companion. The owner of the property says to him; Do not buy such-and-such animals or such- and-such goods. He names them and forbids them and disapproves of his money being invested in them. The one who takes the money then buys what he was forbidden. By that; he intends to be liable for the money and take the profit of his companion. When he does that; the owner of the money has an option. If he wants to enter with him in the goods according to the original stipulations between them about the profit; he does so. If he likes; he has his capital guaranteed against the one who took the capital and over stepped the mark. Malik said; It is also like that with a man with whom another man invests some goods. The owner of the property orders him to buy certain goods for him which he names. He differs; and buys with the goods something other than what he was ordered to buy. He exceeded his orders. The owner of the goods has an option. If he wants to take what was bought with his property; he takes it. If he wants the partner to be liable for his capital he has that. | The Chapter on Forbidden Financial Transaction in HodHood Indexing, The Book of The Evil Eye in Muwata Malik | |
| MuwataMalik-017-001-34950 | Yahya said that he heard Malik say; If a man buys a garment which has a defect; a burn or something else; which the seller knows about and that is testified against him or he confirms it; and the man who has bought it causes a new tear which decreases the price of the garment; and then he learns about the original defect; he can return it to the seller and he is not liable for his tearing it. If a man buys a garment which has a defect of a burn or flaw; and the one who sold it to him claims that he did not know about it; and the buyer has cut the garment or dyed it; then the buyer has an option. If he wishes; he can have a reduction according to what the burn or flaw detracts from the price of the garment and he can keep the garment; or if he wishes to pay damages for what the cutting or dyeing has decreased of the price of the garment and return it; he can do so. If the buyer has dyed the garment with a dye which increases the value; the buyer has an option. If he wishes; he has a reduction from the price of the garment according to what the defect diminishes or if he wishes to become a partner with the one who sold the garment he does so. The price of the garment with a burn or flaw is looked at. If the price is ten dirhams; and the amount by which the dyeing increased the value is five dirhams; then they are partners in the garment; each according to his share. In this reckoning is the amount by which the dyeing increases the price of the garment. | The Chapter on Financial Transaction And Return in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-34976 | Malik said; The best of what is said about a man who buys the mukatab of a man is that if the man wrote the slave kitaba for dinars or dirhams; he does not sell him unless it is for merchandise which is paid immediately and not deferred; because if it is deferred; it would be a debt for a debt. A debt for a debt is forbidden. He said; If the master gives a mukatab his kitaba for certain merchandise of camels; cattle; sheep; or slaves; it is more correct that the buyer buy him for gold; silver; or different goods than the ones his master wrote the kitaba for; and that must be paid immediately; not deferred. Malik said; The best of what I have heard about a mukatab when he is sold is that he is more entitled to buy his kitaba than the one who buys him if he can pay his master the price for which he was sold in cash. That is because his buying himself is his freedom; and freedom has priority over what bequests accompany it. If one of those who have written the kitaba for the mukatab sells his portion of him; so that a half; a third; a fourth; or whatever share of the mukatab is sold; the mukatab does not have the right of pre-emption in what is sold of him. That is because it is like the severance of a partner; and a partner can only make a settlement for a partner of the one who is mukatab with the permission of his partners because what is sold of him does not give him complete rights as a free man and his property is barred from him; and by buying part of himself; it is feared that he will become incapable of completing payment because of what he had to spend. That is not like the mukatab buying himself completely unless whoever has some of the kitaba remaining due to him gives him permission. If they give him permission; he is more entitled to what is sold of him. Malik said; Selling one of the instalments of a mukatab is not halal. That is because it Is an uncertain transaction. If the mukatab cannot pay it; what he owes is nullified. If he dies or goes bankrupt and he owes debts to people; then the person who bought his instalment does not take any of his portion with the creditors. The person who buys one of the instalments of the mukatab is in the position of the master of the mukatab. The master of the mukatab does not have a share with the creditors of the mukatab for what he is owed of the kitaba of his slave. It is also like that with the kharaj; a set amount deducted daily from the slave against his earnings ; which accumulates for a master from the earnings of his slave. The creditors of his slave do not allow him a share for what has accumulated for him from those deductions. Malik said; There is no harm in a mukatab paying off his kitaba with coin or merchandise other than the merchandise for which he wrote his kitaba if it is identical with it; on time for the instalment or delayed. Malik said that if a mukatab died and left an umm walad and small children by her or by someone else and they could not work and it was feared that they would be unable to fulfil their kitaba; the umm walad of the father was sold if her price would pay all the kitaba for them; whether or not she was their mother. They were paid for and set free because their father did not forbid her sale if he feared that he would be unable to complete his kitaba. If her price would not pay for them and neither she nor they could work; they all reverted to being slaves of the master. Malik said; What is done among us in the case of a person who buys the kitaba of a mukatab; and then the mukatab dies before he has paid his kitaba; is that the person who bought the kitaba inherits from him. If; rather than dying; the mukatab cannot pay; the buyer has his person. If the mukatab pays his kitaba to the person who bought him and he is freed; his wala goes to the person who wrote the kitaba and the person who bought his kitaba does not have any of it. | The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik | |
| MuwataMalik-017-001-35002 | Yahya said that Malik spoke about an investor who made a qirad loan and stipulated to the agent that only certain goods should be bought with his money or he forbade certain goods which he named to be bought. He said; There is no harm in an investor making a condition on an agent in qirad not to buy a certain kind of animal or goods which he specifies. It is disapproved of for an investor to make as a condition on an agent in qirad that he only buy certain goods unless the goods which he orders him to buy are in plentiful supply and do not fail either in winter or summer. There is no harm in that case. Malik spoke about an investor who loaned qirad money and stipulated that something of the profit should be his alone without the agent sharing in it. He said; That is not good; even if it is only one dirham unless he stipulates that half the profit is his and half the profit is the agent or a third or a fourth or whatever. When he names a percentage; whether great or small; everything specified by that is halal. This is the qirad of the muslims. He said; It is also not good if the investor stipulates that one dirham or more of the profit is purely his; with out the agent sharing it and then what remains of the profit is to be divided in half between them. That is not the qirad of the Muslims. | The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of Dress in Muwata Malik | |
| MuwataMalik-017-001-35004 | Yahya said that Malik said; No one should make a qirad loan except in coin; because the loan must not be in wares; since loaning wares can only be worked in one of two ways: Either the owner of the wares says to the borrower; Take these wares and sell them. Buy and sell with the capital realized according to qirad. The investor stipulates increase for himself from the sale of his goods and what relieves him of expenses in selling it. Or else he says; Barter with these goods and sell. When you are through; buy for me the like of my goods which I gave you. If there is increase; it is between you and me. It may happen that the investor gives the goods to the agent at a time in which they are in demand and expensive; and then the agent returns them while they are cheap and he might have bought them for only a third of the original price or even less than that. The agent then has a profit of half the amount by which the price of the wares has decreased as his portion of the profit. Or he might take the wares at a time when their price is low; and make use of them until he has a lot of money. Then those wares become expensive and their price rises when he returns them; so he buys them for all that he has so that all his work and concern have been in vain. This is an uncertain transaction and is not good. If; however; that is not known until it has happened; then the wage an agent in qirad would be paid for selling that; is looked at and he is given it for his concern. Then the money is qirad from the day the money became cash and collected as coin and it is returned as a qirad like that. | The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of Dress in Muwata Malik | |
| MuwataMalik-017-001-35032 | Yahya related to me from Malik from a reliable source from Amr Ibn Shuayb from his father from his father father that the Messenger of Allah; may Allah bless him and grant him peace; forbade transactions in which nonrefundable deposits were paid. Malik said; That is; in our opinion; but Allah knows best; that for instance; a man buys a slave or slave-girl or rents an animal and then says to the person from whom he bought the slave or leased the animal; I will give you a dinar or a dirham or whatever on the condition that if I actually take the goods or ride what I have rented from you; then what I have given you already goes towards payment of the goods or hire of the animal. If I do not purchase the goods or hire the animal; then what I have given you is yours without liability on your part. Malik said; According to the way of doing things with us there is nothing wrong in bartering an arabic speaking merchant slave for abyssinian slaves or any other type that are not his equal in eloquence; trading; shrewdness; and know-how. There is nothing wrong in bartering one slave like this for two or more other slaves with a stated delay in the terms if he is clearly different. If there is no appreciable difference between the slaves; two should not be bartered for one with a stated delay in the terms even if their racial type is different. Malik said; There is nothing wrong in selling what has been bought in such a transaction before taking possession of all of it as long as you receive the price for it from some one other than the original owner. Malik said; An addition to the price must not be made for a foetus in the womb of its mother when she is sold because that is gharar an uncertain transaction. It is not known whether the child will be male or female; good-looking or ugly; normal or handicapped; alive or dead. All these things will affect the price. Malik said that in a transaction where a slave or slave-girl was bought for one hundred dinars with a stated credit period that if the seller regretted the sale there was nothing wrong in him asking the buyer to revoke it for ten dinars which he would pay him immediately or after a period and he would forgo his right to the hundred dinars which he was owed. Malik said; However; if the buyer regrets and asks the seller to revoke the sale of a slave or slave-girl in consideration of which he will pay an extra ten dinars immediately or on credit terms; extended beyond the original term; that should not be done. It is disapproved of because it is as if; for instance; the seller is buying the one hundred dinars which is not yet due on a year credit term before the year expires for a slave-girl and ten dinars to be paid immediately or on credit term longer than the year. This falls into the category of selling gold for gold when delayed terms enter into it. Malik said that it was not proper for a man to sell a slave-girl to another man for one hundred dinars on credit and then to buy her back for more than the original price or on a credit term longer than the original term for which he sold her. To understand why that was disapproved of in that case; the example of a man who sold a slave-girl on credit and then bought her back on a credit term longer than the original term was looked at. He might have sold her for thirty dinars with a month to pay and then buy her back for sixty dinars with a year or half a year to pay. The outcome would only be that his goods would have returned to him just like they were and the other party would have given him thirty dinars on a month credit against sixty dinars on a year or half a year credit. That was not to be done. | The Chapter on Forbidden Financial Transaction in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik | |
| MuwataMalik-017-001-35057 | Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab that the Messenger of Allah; may Allah bless him and grant him peace; forbade muzabana and muhaqala. Muzabana was selling fresh dates for dried dates. Muhaqala was buying unharvested wheat in exchange for threshed wheat and renting land in exchange for wheat. Ibn Shihab added that he had asked Said Ibn AlMusayab about renting land for gold and silver. He said; There is no harm in it. Malik said; The Messenger of Allah; may Allah bless him and grant him peace; forbade muzabana. The explanation of muzabana is that it is buying something whose number; weight and measure is not known with something whose number; weight or measure is known; for instance; if a man has a stack of food whose measure is not known; either of wheat; dates; or whatever food; or the man has goods of wheat; date kernels; herbs; safflower; cotton; flax; silk; and does not know its measure or weight or number and then a buyer approaches him and proposes that he weigh or measure or count the goods; but; before he does; he specifies a certain weight; or measure; or number and guarantees to pay the price for that amount; agreeing that whatever falls short of that amount is a loss against him and whatever is in excess of that amount is a gain for him. That is not a sale. It is taking risks and it is an uncertain transaction. It falls into the category of gambling because he is not buying something from him for something definite which he pays. Everything which resembles this is also forbidden. Malik said that another example of that was; for instance; a man proposing to another man; You have cloth. I will guarantee you from this cloth of yours so many hooded cloaks; the measureof each cloak to be such-and-such; naming a measurement. Whatever loss there is; is against me and I will fulfill you the specified amount and whatever excess there is; is mine. Or perhaps the man proposed; I will guarantee you from this cloth of yours so many shirts; the measurement of each shirt to be such-and-such; and whatever loss there is; is against me and I will fulfill the specified amount and whatever excess there is; is mine. Or perhaps a man proposed to a man who had cattle or camel hides; I will cut up these hides of yours into sandals on a pattern I will show you. Whatever falls short of a hundred pairs; I will make up its loss and whatever is over is mine because I guaranteed you. Another example was that a man say to a man who had ben-nuts; I will press these nuts of yours. Whatever falls short of such-and-such a weight by the pound; I will make it up; and whatever is more than that is mine. Malik said that all this and whatever else was like it or resembled it was in the category of muzabana; which was neither good nor permitted. It was also the same case for a man to say to a man; who had fodder leaves; date kernels; cotton; flax; herbs or safflower; I will buy these leaves from you in exchange for such-and-such a sa; indicating leaves which are pounded like his leaves.. or these date kernels for such-and-such a sa of kernels like them; and the like of that in the case of safflower; cotton; flax and herbs. Malik said; All this is what we have described of muzabana. | The Chapter on Muzabana In Agriculture Products in HodHood Indexing, The Book of Madina in Muwata Malik | |
| MuwataMalik-017-001-35070 | Yahya related to me from Malik that Yahya Ibn Said heard Said Ibn AlMusayab say; Keeping gold and silver out of circulation is part of working corruption in the land. Malik said; There is no harm in buying gold with silver or silver with gold without measuring if it is unminted or a piece of jewellery which has been made. Counted dirhams and counted dinars should not be bought without reckoning until they are known and counted. To abandon number and buy them at random would only be to speculate. That is not part of the business transactions of Muslims. As for what is weighed of unminted objects and jewellery; there is no harm in buying such things without measuring. To buy them without measuring is like buying wheat; dried dates; and such food-stuffs; which are sold without measuring; even though things like them are measured Malik spoke about buying a Quran; a sword or a signet ring which had some gold or silver work on it with dinars or dirhams. He said; The value of the object bought with dinars; which has gold in it is looked at. If the value of the gold is up to one-third of the price; it is permitted and there is no harm in it if the sale is hand to hand and there is no deferment in it. When something is bought with silver which has silver in it; the value is looked at. If the value of the silver is one- third; it is permitted and there is no harm in it if the sale is hand to hand. That is still the way of doing things among us. | The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, The Book of Drinks in Muwata Malik | |
| MuwataMalik-017-001-35078 | Yahya related to me from Malik that he had heard that a man wanted to buy food from a man in advance. The man who wanted to sell the food to him went with him to the market; and he began to show him heaps; saying; Which one would you like me to buy for you. The buyer said to him; Are you selling me what you do not have? So they came to Abdullah Ibn Umarand mentioned that to him. Abdullah Ibn Umar said to the buyer; Do not buy from him what he does not have. He said to the seller; Do not sell what you do not have. | The Chapter on Financial Transaction And Partnership in HodHood Indexing, The Book of Drinks in Muwata Malik | |
| MuwataMalik-017-001-35079 | Yahya related to me from Malik that Yahya Ibn Said heard Jamil Ibn Abdulrahman the Muadhdhin say to Said Ibn AlMusayab; I am a man who buys whatever Allah wills of the receipts for the provisions which people are offered at AlJar. I want to take payment for goods that I guarantee to deliver at a future date. Said said to him; Do you intend to settle these things with receipts for provisions you have bought? He said; Yes. So he forbade that. Malik said; The generally agreed on way of doing things among us in which there is no dispute; about buying food - wheat; barley; durra-sorghum; pearl millet; or any pulse or anything resembling pulses on which zakat is obliged; or condiments of any sort - oil; ghee; honey; vinegar; cheese; sesame oil; milk and so on; is that the buyer should not re- sell any of that until he has taken possession and complete delivery of it. | The Chapter on Food And Charity in HodHood Indexing, The Book of Drinks in Muwata Malik | |
| MuwataMalik-017-001-35081 | Yahya related to me from Malik that Kathir Ibn Farqad asked Abu Bakr Ibn Muhammad Ibn Amr Ibn Hazm about a man who sold food to be delivered at a future date to a man for gold and then with the gold; he bought dates before he had taken delivery of the gold. He disapproved of that and forbade it. Yahya related to me from Malik from Ibn Shihab the like of that. Malik said; Said Ibn AlMusayab; Sulayman Ibn Yasar; Abu Bakr Ibn Muhammad Ibn Amr Ibn Hazm; and Ibn Shihab forbade that a man sell wheat for gold and then buy dates with that gold before he had received the gold from the transaction in which he sold the wheat. There is no harm for someone to buy dates on delayed terms; on the strength of the gold for which he sold the wheat; from someone other than the person to whom he sold the wheat before taking possession of the gold; and to refer the one from whom he bought the dates to his debtor who bought the wheat; for the gold he is owed for the dates. Malik said; I asked more than one of the people of knowledge about that and they did not see any harm in it. | The Chapter on Financial Transactions And Gold in HodHood Indexing, The Book of Drinks in Muwata Malik | |
| MuwataMalik-017-001-35086 | Yahya related to me from Malik that Muhammad Ibn Abdullah Ibn Abi Maryam asked Said Ibn AlMusayab advice. I am a man who buys food with receipts from AlJar. Perhaps I will buy something for a dinar and half a dirham; and will be given food for a half. Said said; No. You give a dirham; and take the rest in food. A half dirham did not exist as a coin. | The Chapter on Inheritance And Grandmothers in HodHood Indexing, The Book of Drinks in Muwata Malik | |
| MuwataMalik-017-001-35088 | Malik said; Another example of that is that the Messenger of Allah; may Allah bless him and grant him peace; forbade the sale called muzabana and granted an indulgence in the ariya for computing the equivalent in dates. It was distinguished between them that the muzabana-sale was based on shrewdness and trade; and the ariya sale was based on a favour rendered; and there was no shrewdness in it. Malik said; A man must not buy food for a fourth; a third; or a fraction of a dirham on the basis that he be given that food on credit. There is no harm in a man buying food for a fraction of a dirham on credit and then he gives a dirham and takes goods with what remains of his dirham because he gave the fraction he owed as silver; and took goods to make up the rest of his dirham. There is no harm in that transaction. Malik said; There is no harm in a man placing a dirham with another man and then taking from him known goods for a fourth; third; or a known fraction. If there was not a known price on the goods and the man said; I will take them from you for the price of each day; this is not halal because there is uncertainty. It might be less one time; and more another time; and they would not part with a known sale. Malik said; If someone sells some food without measuring precisely and does not exclude any of it from the sale and then it occurs to him to buy some of it; it is not good for him to buy any of it except what it would be permitted for him to exclude from it. That is a third or less. If it is more than a third; it becomes muzabana and is disapproved. He must only purchase from what he would be permitted to exclude; and he is only permitted to exclude a third or less than that. This is the way of doing things in which there is no dispute with us. | The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of The Oath of Qasama in Muwata Malik | |
| MuwataMalik-017-001-35094 | Yahya related to me that Malik asked Ibn Shihab about selling animals; two for one with delayed terms. He said; There is no harm in it. Malik said; The generally agreed on way of doing things among us is that there is no harm in bartering a camel for a camel like it and adding some dirhams to the exchange; from hand to hand. There is no harm in bartering a camel for a camel like it with some dirhams on top of the exchange; the camels to be exchanged from hand to hand; and the dirhams to be paid within a period. He said; There is no good however in bartering a camel for a camel like it with some dirhams on top of it; with the dirhams paid in cash and the camel to be delivered later. If both the camel and the dirhams are deferred there is no good in that either. Malik said; There is no harm in buying a riding camel with two or more pack-camels; if they are from inferior stock. There is no harm in bartering two of them for one with delayed terms; if they are different and their difference is clear. If they resemble each other whether their species are different or not; two are not to be taken for one with delayed terms. Malik said; The explanation of what is disapproved of in that; is that a camel should not be bought with two camels when there is no distinction between them in speed or hardiness. If this is according to what I have described to you; then one does not buy two of them for one with delayed terms. There is no harm in selling those of them you buy before you complete the deal to somebody other than the one from whom you bought them if you get the price in cash. Malik said; It is permitted for someone to advance something on animals for a fixed term and describe the amount and pay its price in cash. Whatever the buyer and seller have described is obliged for them. That is still permitted behaviour between people and what the people of knowledge in our land do. | The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35099 | Yahya related to me from Malik from Abuz-Zinad that Said Ibn AlMusayab said; Bartering live animals for dead meat is forbidden. Abuz-Zinad said; I said to Said Ibn Mousayab; What do you think of a man buying an old camel for 10 sheep? Said said; If he buys it to slaughter it; there is no good in it. Abuz-Zinad added; All the people i.e. companions that I have seen forbade bartering live animals for meat. Abuz-Zinad said; This used to be written in the appointment letters of governors in the time of Aban Ibn Uthman and Hisham Ibn Ismail. | The Chapter on Forbidden Financial Transaction in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35102 | Yahya related to me from Malik that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; forbade selling and lending. Malik said; The explanation of what that meant is that one man says to another; I will take your goods for such-and-such if you lend me such-and-such. If they agree to a transaction in this manner; it is not permitted. If the one who stipulates the loan abandons his stipulation; then the sale is permitted. Malik said; There is no harm in exchanging linen from Shata; for garments from Itribi; or Qass; or Ziqa. Or the cloth of Herat or Merv for Yemeni cloaks and shawls and such like as one for two or three; from hand to hand or with delayed terms. If the goods are of the same kind; and deferment enters into the transaction; there is no good in it. Malik said; It is not good unless they are different; and the difference between them is clear. When they resemble each other; even if the names are different; do not take two for one with delayed terms; for instance two garments of Herat for one from Merv or Quhy with delayed terms; ortwo garments of Furqub for one from Shata. All these sorts are of the same description; so do not buy two for one; on delayed terms. Malik said; There is no harm in selling what you buy of things of this nature; before you complete the deal; to some one other than the person from whom you purchased them if the price was paid in cash. | The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35106 | Yahya related to me from Malik that he had heard that a man said to another; Buy this camel for me immediately so that I can buy him from you on credit. Abdullah Ibn Umar was asked about that and he disapproved of it and forbade it. | The Chapter on Forbidden Financial Transaction in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
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