Found

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Found Completed Form

The word Found is a stemmed form of the following words:


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Found in Wikipedia

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Found References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Yusuf Ayah 25Surat Yusuf-0.8948Fit punish, Door tore, Wife prison, Lord door, Shirt lord, Race door, Tore shirt, Grievou chastis, Form evil, Punish form, Prison grievou, Design wife, Evil design, Door fitوَاسْتَبَقَا الْبَابَ وَقَدَّتْ قَمِيصَهُ مِنْ دُبُرٍ وَأَلْفَيَا سَيِّدَهَا لَدَى الْبَابِ قَالَتْ مَا جَزَاءُ مَنْ أَرَادَ بِأَهْلِكَ سُوءًا إِلَّا أَنْ يُسْجَنَ أَوْ عَذَابٌ أَلِيمٌSo they both raced each other to the door, and she tore his shirt from the back: they both found her lord near the door. She said: "What is the (fitting) punishment for one who formed an evil design against thy wife, but prison or a grievous chastisement?"
Surat Alaaraf Ayah 102Surat Alaaraf-0.4937Rebelli disobedi, Coven rebelliوَمَا وَجَدْنَا لِأَكْثَرِهِمْ مِنْ عَهْدٍ وَإِنْ وَجَدْنَا أَكْثَرَهُمْ لَفَاسِقِينَMost of them We found not men (true) to their covenant: but most of them We found rebellious and disobedient.
Surat AlQasas Ayah 15Surat AlQasas-0.4745Satan enemi, Evil satan, Thi evil, Citi watch, Foe mose, Fist thi, Religion foe, Struck fist, Religion appeal, Enter citi, Watch fighting, Mose struck, Enemi manifestli, Appeal foe, Manifestli mislead, Foe religionوَدَخَلَ الْمَدِينَةَ عَلَى حِينِ غَفْلَةٍ مِنْ أَهْلِهَا فَوَجَدَ فِيهَا رَجُلَيْنِ يَقْتَتِلَانِ هَذَا مِنْ شِيعَتِهِ وَهَذَا مِنْ عَدُوِّهِ فَاسْتَغَاثَهُ الَّذِي مِنْ شِيعَتِهِ عَلَى الَّذِي مِنْ عَدُوِّهِ فَوَكَزَهُ مُوسَى فَقَضَى عَلَيْهِ قَالَ هَذَا مِنْ عَمَلِ الشَّيْطَانِ إِنَّهُ عَدُوٌّ مُضِلٌّ مُبِينٌAnd he entered the city at a time when its people were not watching: and he found there two men fighting, - one of his own religion, and the other, of his foes. Now the man of his own religion appealed to him against his foe, and Moses struck him with his fist and made an end of him. He said: "This is a work of Evil (Satan): for he is an enemy that manifestly misleads!"
Surat AlImran Ayah 112Surat AlImran-0.489Reject sign, Transgress bound, Thi reject, Draw wrath, Sign slew, Prophet defianc, Rebel transgress, Pitch tent, Tent coven, Defianc rebel, Wrath pitch, Destitut thi, Shame pitch, Tent destitut, Protect draw, Coven protect, Slew prophetضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ أَيْنَ مَا ثُقِفُوا إِلَّا بِحَبْلٍ مِنَ اللَّهِ وَحَبْلٍ مِنَ النَّاسِ وَبَاءُوا بِغَضَبٍ مِنَ اللَّهِ وَضُرِبَتْ عَلَيْهِمُ الْمَسْكَنَةُ ذَلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ الْأَنْبِيَاءَ بِغَيْرِ حَقٍّ ذَلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَShame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds.
Surat AlAhzab Ayah 61Surat AlAhzab-0.3890Seiz slai, Seiz slain, Slain merci, Curs seizمَلْعُونِينَ أَيْنَمَا ثُقِفُوا أُخِذُوا وَقُتِّلُوا تَقْتِيلًاThey shall have a curse on them: whenever they are found, they shall be seized and slain (without mercy).
Surat AlSaffat Ayah 69Surat AlSaffat-0.3356Wrong path, Truli father, Father wrongإِنَّهُمْ أَلْفَوْا آبَاءَهُمْ ضَالِّينَTruly they found their fathers on the wrong Path;
Surat Yusuf Ayah 75Surat Yusuf-0.2948Punish wrong, Thu punish, Crime thu, Bondman aton, Aton crime, Held bondman, Penalti saddlebag, Saddlebag heldقَالُوا جَزَاؤُهُ مَنْ وُجِدَ فِي رَحْلِهِ فَهُوَ جَزَاؤُهُ كَذَلِكَ نَجْزِي الظَّالِمِينَThey said: "The penalty should be that he in whose saddle-bag it is found, should be held (as bondman) to atone for the (crime). Thus it is we punish the wrong-doers!"
Surat Yusuf Ayah 79Surat Yusuf-0.2748Forbid properti, Act wrongfulli, Properti actقَالَ مَعَاذَ اللَّهِ أَنْ نَأْخُذَ إِلَّا مَنْ وَجَدْنَا مَتَاعَنَا عِنْدَهُ إِنَّا إِذًا لَظَالِمُونَHe said: "Allah forbid that we take other than him with whom we found our property: indeed (if we did so), we should be acting wrongfully.
Surat AlKahf Ayah 93Surat AlKahf-0.2466Until reach, Reach tract, Mountains scarc, Scarc understood, Tract mountainsحَتَّى إِذَا بَلَغَ بَيْنَ السَّدَّيْنِ وَجَدَ مِنْ دُونِهِمَا قَوْمًا لَا يَكَادُونَ يَفْقَهُونَ قَوْلًاUntil, when he reached (a tract) between two mountains, he found, beneath them, a people who scarcely understood a word.
Surat AlKahf Ayah 77Surat AlKahf-0.2366Mose ha, Refus hospit, Fall straight, Proceed inhabit, Inhabit town, Hospit wall, Wall fall, Mose hadst, Couldst exact, Town ask, Ask food, Wished couldst, Food refus, Exact recompens, Straight mose, Hadst wishedفَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ قَالَ لَوْ شِئْتَ لَاتَّخَذْتَ عَلَيْهِ أَجْرًاThen they proceeded: until, when they came to the inhabitants of a town, they asked them for food, but they refused them hospitality. They found there a wall on the point of falling down, but he set it up straight. (Moses) said: "If thou hadst wished, surely thou couldst have exacted some recompense for it!"
Surat AlKahf Ayah 86Surat AlKahf-0.2366Treat kind, Until reach, Murki near, Punish treat, Near peopl, Hast authority, Zulqarnain hast, Authority punish, Hast author, Set sun, Spring murki, Reach set, Sun springحَتَّى إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِنْدَهَا قَوْمًا قُلْنَا يَا ذَا الْقَرْنَيْنِ إِمَّا أَنْ تُعَذِّبَ وَإِمَّا أَنْ تَتَّخِذَ فِيهِمْ حُسْنًاUntil, when he reached the setting of the sun, he found it set in a spring of murky water: Near it he found a People: We said: "O Zul-qarnain! (thou hast authority,) either to punish them, or to treat them with kindness."
Surat Alaaraf Ayah 43Surat Alaaraf-0.2237River flow, Truth lord, Deed righteous, Guidanc truth, Lord brought, Cry behold, Remov heart, Lurk sens, Heart lurk, Hear cry, Brought hear, Garden inheritors, Felic guidance, Guid felic, Behold garden, Flowing prais, Garden inherit, Sens injury, Injury river, Inheritors deed, Guidance guid, River flowing, Prais guid, Guidance guidancوَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ تَجْرِي مِنْ تَحْتِهِمُ الْأَنْهَارُ وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي هَدَانَا لِهَذَا وَمَا كُنَّا لِنَهْتَدِيَ لَوْلَا أَنْ هَدَانَا اللَّهُ لَقَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ وَنُودُوا أَنْ تِلْكُمُ الْجَنَّةُ أُورِثْتُمُوهَا بِمَا كُنْتُمْ تَعْمَلُونَAnd We shall remove from their hearts any lurking sense of injury;- beneath them will be rivers flowing;- and they shall say: "Praise be to Allah, who hath guided us to this (felicity): never could we have found guidance, had it not been for the guidance of Allah: indeed it was the truth, that the messengers of our Lord brought unto us." And they shall hear the cry: "Behold! the garden before you! Ye have been made its inheritors, for your deeds (of righteousness)."
Surat AlIsra Ayah 75Surat AlIsra-0.2246Punish life, Equal portion, Death wouldst, Life equal, Tast equal, Case tast, Portion punish, Portion deathإِذًا لَأَذَقْنَاكَ ضِعْفَ الْحَيَاةِ وَضِعْفَ الْمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيْنَا نَصِيرًاIn that case We should have made thee taste an equal portion (of punishment) in this life, and an equal portion in death: and moreover thou wouldst have found none to help thee against Us!
Surat AlKahf Ayah 90Surat AlKahf-0.1966Rise sun, Sun rise, Provid cover, Rise provid, Until rise, Protect sun, Cover protectحَتَّى إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَى قَوْمٍ لَمْ نَجْعَلْ لَهُمْ مِنْ دُونِهَا سِتْرًاUntil, when he came to the rising of the sun, he found it rising on a people for whom We had provided no covering protection against the sun.
Surat Alaaraf Ayah 28Surat Alaaraf0.02237Command shame, Nay command, Command nay, Shameful father, Father command, Aught shamefulوَإِذَا فَعَلُوا فَاحِشَةً قَالُوا وَجَدْنَا عَلَيْهَا آبَاءَنَا وَاللَّهُ أَمَرَنَا بِهَا قُلْ إِنَّ اللَّهَ لَا يَأْمُرُ بِالْفَحْشَاءِ أَتَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَWhen they do aught that is shameful, they say: "We found our fathers doing so"; and "Allah commanded us thus": Say: "Nay, Allah never commands what is shameful: do ye say of Allah what ye know not?"
Surat AlJinn Ayah 8Surat AlJinn0.02635Flame fire, Secret heaven, Guard flame, Heaven fill, Stern guard, Pri secret, Fill sternوَأَنَّا لَمَسْنَا السَّمَاءَ فَوَجَدْنَاهَا مُلِئَتْ حَرَسًا شَدِيدًا وَشُهُبًاAnd we pried into the secrets of heaven; but we found it filled with stern guards and flaming fires.
Surat AlZukhruf Ayah 24Surat AlZukhruf0.08160Even brought, Brought guidanc, Prophet mission, Father deni, Deni prophet, Guidanc fatherقَالَ أَوَلَوْ جِئْتُكُمْ بِأَهْدَى مِمَّا وَجَدْتُمْ عَلَيْهِ آبَاءَكُمْ قَالُوا إِنَّا بِمَا أُرْسِلْتُمْ بِهِ كَافِرُونَHe said: "What! Even if I brought you better guidance than that which ye found your fathers following?" They said: "For us, we deny that ye (prophets) are sent (on a mission at all)."
Surat Yunus Ayah 78Surat Yunus0.1849Order brother, Brother greatقَالُوا أَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَيْهِ آبَاءَنَا وَتَكُونَ لَكُمَا الْكِبْرِيَاءُ فِي الْأَرْضِ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِينَThey said: "Hast thou come to us to turn us away from the ways we found our fathers following, - in order that thou and thy brother may have greatness in the land? But not we shall believe in you!"
Surat Alaaraf Ayah 44Surat Alaaraf0.237Lord lord, Companion fire, Companion garden, Promis lord, Fire promis, Garden companion, Lord promis, Curs wrongdoers, Proclaim curs, Curs wrong, Promis crier, Crier proclaimوَنَادَى أَصْحَابُ الْجَنَّةِ أَصْحَابَ النَّارِ أَنْ قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّا فَهَلْ وَجَدْتُمْ مَا وَعَدَ رَبُّكُمْ حَقًّا قَالُوا نَعَمْ فَأَذَّنَ مُؤَذِّنٌ بَيْنَهُمْ أَنْ لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَThe Companions of the Garden will call out to the Companions of the Fire: "We have indeed found the promises of our Lord to us true: Have you also found Your Lord's promises true?" They shall say, "Yes"; but a crier shall proclaim between them: "The curse of Allah is on the wrong-doers;-
Surat AlZukhruf Ayah 23Surat AlZukhruf0.2260Father religion, Religion footstep, Wealthi father, Warner wealthiوَكَذَلِكَ مَا أَرْسَلْنَا مِنْ قَبْلِكَ فِي قَرْيَةٍ مِنْ نَذِيرٍ إِلَّا قَالَ مُتْرَفُوهَا إِنَّا وَجَدْنَا آبَاءَنَا عَلَى أُمَّةٍ وَإِنَّا عَلَى آثَارِهِمْ مُقْتَدُونَJust in the same way, whenever We sent a Warner before thee to any people, the wealthy ones among them said: "We found our fathers following a certain religion, and we will certainly follow in their footsteps."
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In Hadith Text Books

Found In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1529Narrated Abu Said: While the Prophet ﷺ was distributing something; Abdullah Bin Dhi AlKhawaisira AlTamimi came and said; Be just; O Allah Messenger ﷺ ! The Prophet ﷺ said; Woe to you ! Who would be just if I were not? Umar Bin AlKhattab said; Allow me to cut off his neck ! The Prophet ﷺ said; Leave him; for he has companions; and if you compare your prayers with their prayers and your fasting with theirs; you will look down upon your prayers and fasting; in comparison to theirs. Yet they will go out of the religion as an arrow darts through the game body in which case; if the Qudhadh of the arrow is examined; nothing will be found on it; and when its Nasl is examined; nothing will be found on it; and then its Nadiyi is examined; nothing will be found on it. The arrow has been too fast to be smeared by dung and blood. The sign by which these people will be recognized will be a man whose one hand or breast will be like the breast of a woman or like a moving piece of flesh. These people will appear when there will be differences among the people Muslims. Abu Saeed added: I testify that I heard this from the Prophet ﷺ and also testify that Ali killed those people while I was with him. The man with the description given by the Prophet ﷺ was brought to Ali. The following Verses were revealed in connection with that very person i.e.; Abdullah Bin Dhi AlKhawaisira AlTarnimi : And among them are men who accuse you O Muhammad in the matter of the distribution of the alms. 9.58The Chapter on Good Manners And Ghira in HodHood Indexing, Chapter on Whoever gave up fighting against AlKhawarij in order to create intimacy in Sahih AlBukhari
SahihAlBukhari-017-001-1762Narrated Sahl Bin Abi Hathma: a man from the Ansar that a number of people from his tribe went to Khaibar and dispersed; and then they found one of them murdered. They said to the people with whom the corpse had been found; You have killed our companion! Those people said; Neither have we killed him; nor do we know his killer. The bereaved group went to the Prophet ﷺ and said; O Allah Messenger ﷺ ! We went to Khaibar and found one of us murdered. The Prophet ﷺ said; Let the older among you come forward and speak. Then the Prophet ﷺ said; to them; Bring your proof against the killer. They said We have no proof. The Prophet ﷺ said; Then they the defendants will take an oath. They said; We do not accept the oaths of the Jews. Allah Messenger ﷺ did not like that the Blood-money of the killed one be lost without compensation; so he paid one-hundred camels out of the camels of Zakat to the relatives of the deceased as Diya Blood-money.The Chapter on Killing And Payments in HodHood Indexing, Chapter on AlQasama in Sahih AlBukhari
SahihAlBukhari-017-001-1911Narrated Anas Bin Malik: that he was a boy of ten at the time when the Prophet ﷺ emigrated to Medina. He added: I served Allah Apostle for ten years the last part of his life time and I know more than the people about the occasion whereupon the order of AlHijab was revealed to the Prophet. Ubai b n Kaab used to ask me about it. It was revealed for the first time during the marriage of Allah Messenger ﷺ with Zainab bint Jahsh. In the morning; the Prophet ﷺ was a bride-groom of her and he Invited the people; who took their meals and went away; but a group of them remained with Allah Messenger ﷺ and they prolonged their stay. Allah Messenger ﷺ got up and went out; and I too; went out along with him till he came to the lintel of Aisha dwelling place. Allah Messenger ﷺ thought that those people had left by then; so he returned; and I too; returned with him till he entered upon Zainab and found that they were still sitting there and had not yet gone. The Prophet ﷺ went out again; and so did I with him till he reached the lintel of Aisha dwelling place; and then he thought that those people must have left by then; so he returned; and so did I with him; and found those people had gone. At that time the Divine Verse of AlHijab was revealed; and the Prophet ﷺ set a screen between me and him his family.The Chapter on Good Manners And Odors in HodHood Indexing, Chapter on The Divine Verse of AlHijab in Sahih AlBukhari
SahihAlBukhari-017-001-2150Narrated Imran Bin Hosain: The Prophet ﷺ said; I looked into Paradise and found that the majority of its dwellers were the poor people; and I looked into the Hell Fire and found that the majority of its dwellers were women.The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on The superiority of being poor in Sahih AlBukhari
SahihAlBukhari-017-001-2519Narrated Umar Bin AlKhattab: Some Sabi i.e. war prisoners; children and woman only were brought before the Prophet ﷺ and behold; a woman amongst them was milking her breasts to feed and whenever she found a child amongst the captives; she took it over her chest and nursed it she had lost her child but later she found him the Prophet said to us; Do you think that this lady can throw her son in the fire? We replied; No; if she has the power not to throw it in the fire. The Prophet ﷺ then said; Allah is more merciful to His slaves than this lady to her son.The Chapter on Sons And Children in HodHood Indexing, Chapter on To be merciful to children and embrace them in Sahih AlBukhari
SahihAlBukhari-017-001-2917Narrated AlMiswar Bin Makhrama: My father; Makhrama said to me; I have come to know that some cloaks have come to the Prophet ﷺ and he is distributing them. So O my son! take me to him. We went to the Prophet ﷺ and found him in the house. My father said to me; O my son! Call the Prophet ﷺ for me. I found it hard to do so; so I said surprisingly; Shall I call Allah Messenger ﷺ for you ? My father said; O mu son! He is not a tyrant. So I called him and he came out wearing a Dibaj cloak having gold buttons; and said: O Makhrama; I kept this for you. The Prophet ﷺ then gave it to him.The Chapter on Brother And Companios in HodHood Indexing, Chapter on Garments having fold buttons in Sahih AlBukhari
SahihAlBukhari-017-001-2992Narrated Alqama: Abdullah cursed those women who practiced tattooing and those who removed hair from their faces and those who created spaces between their teeth artificially to look beautiful; such ladies as changed what Allah has created. Um Yaqub said; What is that? Abdullah said; Why should I not curse those who were cursed by Allah Messenger ﷺ and are referred to in Allah Book? She said to him By Allah; I have read the whole Quran but I have not found such a thing. Abdullah said; By Allah; if you had read it carefully you would have found it. Allah says: And what the Apostle gives you take it and what he forbids you abstain from it. 59.7The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Ladies who remove hair from the face eyebrows etc in Sahih AlBukhari
SahihAlBukhari-017-001-3042Narrated Khalid Bin AlWalid: That he went with Allah Messenger ﷺ to the house of Maimuna; who was his and Ibn Abbas aunt. He found with her a roasted mastigure which her sister Hufaida bint AlHarith had brought from Najd. Maimuna presented the mastigure before Allah Messenger ﷺ who rarely started eating any unfamiliar food before it was described and named for him. But that time Allah Messenger ﷺ stretched his hand towards the meat of the mastigure whereupon a lady from among those who were present; said; You should inform Allah Messenger ﷺ of what you have presented to him. O Allah Messenger ﷺ ! It is the meat of a mastigure. On learning that Allah Messenger ﷺ withdrew his hand from the meat of the mastigure. Khalid Bin AlWalid said; O Allah Messenger ﷺ ! Is this unlawful to eat? Allah Messenger ﷺ replied; No; but it is not found in the land of my people; so I do not like it. Khalid said; Then I pulled the mastigure meat towards me and ate it while Allah Messenger ﷺ was looking at me.The Chapter on Farming And Irrigation Lizards in HodHood Indexing, Chapter on The Prophet never used to eat anything unless it was named for him so that he might know what it was in Sahih AlBukhari
SahihAlBukhari-017-001-3177Narrated AlQasim Bin Muhammad: Ibn Abbas; said; Once Lian was mentioned before the Prophet ﷺ whereupon Aasi m Bin Adi said something and went away. Then a man from his tribe came to him; complaining that he had found a man with his wife. Aasi m said; I have not been put to task except for my statement about Lian. Aasi m took the man to the Prophet ﷺ and the man told him of the state in which he had found his wife. The man was pale; thin; and of lank hair; while the other man whom he claimed he had seen with his wife; was brown; fat and had much flesh on his calves. The Prophet ﷺ invoked; saying; O Allah! Reveal the truth. So that lady delivered a child resembling the man whom her husband had mentioned he had found her with. The Prophet ﷺ then made them carry out Lian. Then a man from that gathering asked Ibn Abbas; Was she the same lady regarding which the Prophet ﷺ had said; If I were to stone to death someone without witness; I would have stoned this lady? Ibn Abbas said; No; that was another lady who; though being a Muslim; used to arouse suspicion by her outright misbehavior.The Chapter on Marriage And Pregnancy in HodHood Indexing, Chapter on If I were to stone any person to death without witnesses in Sahih AlBukhari
SahihAlBukhari-017-001-3183Narrated Ibn Abbas: Those involved in a case of Lian were mentioned before Allah Messenger ﷺ Aasi m Bin Adi said something about that and then left. Later on a man from his tribe came to him and told him that he had found another man with his wife. On that Aasi m said; I have not been put to task except for what I have said about Lian. Aasi m took the man to Allah Messenger ﷺ and he told him of the state in which he found his wife. The man was pale; thin and lank-haired; while the other man whom he had found with his wife was brown; fat with thick calves and curly hair. Allah Messenger ﷺ said; O Allah! Reveal the truth. Then the lady delivered a child resembling the man whom her husband had mentioned he had found with her. So Allah Messenger ﷺ ordered them to carry out Lien. A man from that gathering said to Ibn Abbas; Was she the same lady regarding whom Allah Messenger ﷺ said; If I were to stone to death someone without witnesses; I would have stoned this lady? Ibn Abbas said; No; that was another lady who; though being a Muslim; used to arouse suspicion because of her outright misbehavior.The Chapter on Marriage And Pregnancy in HodHood Indexing, Chapter on O Allah Reveal the truth in Sahih AlBukhari
SahihAlBukhari-017-001-3253Narrated Zaid Bin Thabit: Abu Bakr AlSiddiq sent for me when the people! of Yamama had been killed i.e.; a number of the Prophet Companions who fought against Mousailama. I went to him and found Umar Bin AlKhattab sitting with him. Abu Bakr then said to me ; Umar has come to me and said: Casualties were heavy among the Qurra of the! Quran i.e. those who knew the Quran by heart on the day of the Battle of Yalmama; and I am afraid that more heavy casualties may take place among the Qurra on other battlefields; whereby a large part of the Quran may be lost. Therefore I suggest; you Abu Bakr order that the Quran be collected. I said to Umar; How can you do something which Allah Apostle did not do? Umar said; By Allah; that is a good project. Umar kept on urging me to accept his proposal till Allah opened my chest for it and I began to realize the good in the idea which Umar had realized. Then Abu Bakr said to me. You are a wise young man and we do not have any suspicion about you; and you used to write the Divine Inspiration for Allah Messenger ﷺ. So you should search for the fragmentary scripts of the Quran and collect it in one book. By Allah If they had ordered me to shift one of the mountains; it would not have been heavier for me than this ordering me to collect the Quran. Then I said to Abu Bakr; How will you do something which Allah Messenger ﷺ did not do? Abu Bakr replied; By Allah; it is a good project. Abu Bakr kept on urging me to accept his idea until Allah opened my chest for what He had opened the chests of Abu Bakr and Umar. So I started looking for the Quran and collecting it from what was written on palmed stalks; thin white stones and also from the men who knew it by heart; till I found the last Verse of Surat AlTauba Repentance with Abi Khuzaima AlAnsari; and I did not find it with anybody other than him. The Verse is: Verily there has come unto you an Apostle Muhammad from amongst yourselves. It grieves him that you should receive any injury or difficulty.. till the end of Surat Baraa AlTauba 9.128-129 Then the complete manuscripts copy of the Quran remained with Abu Bakr till he died; then with Umar till the end of his life; and then with Hafsa; the daughter of Umar.The Chapter on Lost And Found And Alquran in HodHood Indexing, Chapter on The collection of the Quran in Sahih AlBukhari
SahihAlBukhari-017-001-3336Narrated AlBara: Abu Bakr bought a camel saddle from Azib for thirteen Dirhams. Abu Bakr said to Azib; Tell AlBara to carry the saddle for me. Azib said; No; unless you relate to me what happened to you and Allah Messenger ﷺ when you left Mecca while the pagans were in search of you. Abu Bakr said; We left Mecca and we traveled continuously for that night and the following day till it was midday. I looked around searching for shade to take as shelter; and suddenly I came across a rock; and found a little shade there. So I cleaned the place and spread a bed for the Prophet ﷺ in the shade and said to him; Lie down; O Allah Messenger ﷺ. So the Prophet ﷺ lay down and I went out; looking around to see if there was any person pursuing us. Suddenly I saw a shepherd driving his sheep towards the rock; seeking what we had already sought from it. I asked him; To whom do you belong; O boy? He said; I belong to a man from Quraish. He named the man and I recognized him. I asked him; Is there any milk with your sheep? He said; Yes. I said; Will you then milk some for us? He said; Yes. Then I asked him to tie the legs of one of the sheep and clean its udder; and then ordered him to clean his hands from dust. Then the shepherd cleaned his hands by striking his hands against one another. After doing so; he milked a small amount of milk. I used to keep for Allah Messenger ﷺ a leather water-container; the mouth of which was covered with a piece of cloth. I poured water on the milk container till its lower part was cold. Then I took the milk to the Prophet ﷺ whom I found awake. I said to him; Drink; O Allah Messenger ﷺ. So he drank till I became pleased. Then I said; It is time for us to move; O Allah Apostle! He said; Yes. So we set out while the people i.e. Quraish pagans were searching for us; but none found us except Suraqah Bin Malik Bin Jushum who was riding his horse. I said; These are our pursuers who have found us. O Allah Messenger ﷺ ! He said; Do not grieve; for Allah is with us.The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on The virtues of the emigrants ie Muhajirin in Sahih AlBukhari
SahihAlBukhari-017-001-3354Narrated Aisha: We went out with Allah Messenger ﷺ on one of his journeys till we reached AlBaida or Dhat AlJaish where my necklace got broken and lost. Allah Messenger ﷺ stopped to search for it and the people too stopped with him. There was no water at that place and they had no water with them. So they went to Abu Bakr and said; Dont you see what Aisha has done? She has made Allah Messenger ﷺ and the people stop where there is no water and they have no water with them. Abu Bakr came while Allah Apostle was sleeping with his head on my thigh and said; You detained Allah Apostle and the people where there is no water and they have no water. He then admonished me and said what Allah wished and pinched me at my flanks with his hands; but I did not move because the head of Allah Messenger ﷺ was on my thigh. Allah Messenger ﷺ kept on sleeping till be got up in the morning and found no water. Then Allah revealed the Divine Verse of Tayammum; and the people performed Tayammum. Usaid Bin AlHudair said. O family of Abu Bakr! This is not the first blessings of yours. We urged the camel on which I was sitting to get up from its place and the necklace was found under it.The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on If I were to take Khalil in Sahih AlBukhari
SahihAlBukhari-017-001-4166Narrated Ibn Abbas: When Abraham had differences with his wife ; because of her jealousy of Hajar; Ishmael mother ; he took Ishmael and his mother and went away. They had a water-skin with them containing some water; Ishmael mother used to drink water from the water-skin so that her milk would increase for her child. When Abraham reached Mecca; he made her sit under a tree and afterwards returned home. Ishmael mother followed him; and when they reached Kada; she called him from behind; O Abraham! To whom are you leaving us? He replied; I am leaving you to Allah Care. She said; I am satisfied to be with Allah. She returned to her place and started drinking water from the water-skin; and her milk increased for her child. When the water had all been used up; she said to herself; Id better go and look so that I may see somebody. She ascended the Safa mountain and looked; hoping to see somebody; but in vain. When she came down to the valley; she ran till she reached the Marwa mountain. She ran to and fro between the two mountains many times. They she said to herself; id better go and see the state of the child; she went and found it in a state of one on the point of dying. She could not endure to watch it dying and said to herself ; If I go and look; I may find somebody. She went and ascended the Safa mountain and looked for a long while but could not find anybody. Thus she completed seven rounds of running between Safa and Marwa. Again she said to herself ; Id better go back and see the state of the child. But suddenly she heard a voice; and she said to that strange voice; Help us if you can offer any help. Lo! It was Gabriel who had made the voice. Gabriel hit the earth with his heel like this Ibn Abbas hit the earth with his heel to Illustrate it ; and so the water gushed out. Ishmael mother was astonished and started digging. Abu AlQasim i.e. the Prophet said; If she had left the water; flow naturally without her intervention ; it would have been flowing on the surface of the earth. Ishmael mother started drinking from the water and her milk increased for her child. Afterwards some people of the tribe of Jurhum; while passing through the bottom of the valley; saw some birds; and that astonished them; and they said; Birds can only be found at a place where there is water. They sent a messenger who searched the place and found the water; and returned to inform them about it. Then they all went to her and said; O ishmael mother! Will you allow us to be with you or dwell with you ? And thus they stayed there. Later on her boy reached the age of puberty and married a lady from them. Then an idea occurred to Abraham which he disclosed to his wife Sarah ; I want to call on my dependents I left at Mecca. When he went there; he greeted Ishmael wife and said; Where is Ishmael? She replied; He has gone out hunting. Abraham said to her ; When he comes; tell him to change the threshold of his gate. When he came; she told him the same whereupon Ishmael said to her; You are the threshold; so go to your family i.e. you are divorced. Again Abraham thought of visiting his dependents whom he had left at Mecca ; and he told his wife Sarah of his intentions. Abraham came to Ishmael house and asked. Where is Ishmael? Ishmael wife replied; He has gone out hunting; and added; Will you stay for some time and have something to eat and drink? Abraham asked; What is your food and what is your drink? She replied; Our food is meat and our drink is water. He said; O Allah! Bless their meals and their drink. Abu AlQa-sim i.e. Prophet said; Because of Abraham invocation there are blessings in Mecca. Once more Abraham thought of visiting his family he had left at Mecca ; so he told his wife Sarah of his decision. He went and found Ishmael behind the Zamzam well; mending his arrows. He said; O Ishmael; Your Lord has ordered me to build a house for Him. Ishmael said; Obey the order of your Lord. Abraham said; Allah has also ordered me that you should help me therein. Ishmael said; Then I will do. So; both of them rose and Abraham started building the Kaba while Ishmael went on handing him the stones; and both of them were saying; O our Lord ! Accept this service from us; Verily; You are the All-Hearing; the All-Knowing. 2.127. When the building became high and the old man i.e. Abraham could no longer lift the stones to such a high position ; he stood over the stone of AlMaqam and Ishmael carried on handing him the stones; and both of them were saying; O our Lord! Accept this service from us; Verily You are All-Hearing; All-Knowing. 2.127The Chapter on Allah And Prophets Ismail And Abraham in HodHood Indexing, Chapter on And Allah Statement hastening in Sahih AlBukhari
SahihAlBukhari-017-001-4479Narrated Anas: My uncle Anas Bin AlNadr was absent from the Battle of Badr. He said; O Allah Messenger ﷺ ! I was absent from the first battle you fought against the pagans. By Allah if Allah gives me a chance to fight the pagans; no doubt. Allah will see how bravely I will fight. On the day of Uhud when the Muslims turned their backs and fled; he said; O Allah! I apologize to You for what these i.e. his companions have done; and I denounce what these i.e. the pagans have done. Then he advanced and Saad Bin Muadh met him. He said O Saad Bin Muadh ! By the Lord of AlNadr; Paradise! I am smelling its aroma coming from before the mountain of Uhud; Later on Saad said; O Allah Apostle! I cannot achieve or do what he i.e. Anas Bin AlNadr did. We found more than eighty wounds by swords and arrows on his body. We found him dead and his body was mutilated so badly that none except his sister could recognize him by his fingers. We used to think that the following Verse was revealed concerning him and other men of his sort: Among the believers are men who have been true to their covenant with Allah.......... 33.23 His sister AlRubbaya broke a front tooth of a woman and Allah Messenger ﷺ ordered for retaliation. On that Anas bin AlNadr said; O Allah Messenger ﷺ ! By Him Who has sent you with the Truth; my sister tooth shall not be broken. Then the opponents of Anas sister accepted the compensation and gave up the claim of retaliation. So Allah Messenger ﷺ said; There are some people amongst Allah slaves whose oaths are fulfilled by Allah when they take them.The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on The Statement of Allah Aza wajal Among the believers are men who have been true to their covenant with Allah in Sahih AlBukhari
SahihAlBukhari-017-001-4578Narrated Anas: The Prophet was the best and the bravest amongst the people. Once the people of Medina got terrified at night; so they went in the direction of the noise that terrified them. The Prophet ﷺ met them on his way back after he had found out the truth. He was riding an unsaddled horse belonging to Abu Talha and a sword was hanging by his neck; and he was saying; Dont be afraid! Dont be afraid! He further said; I found it i.e. the horse very fast; or said; This horse is very fast. Qastala-niThe Chapter on Horses And Racing in HodHood Indexing, Chapter on The straps for suspending sword and the hanging of the sword by the neck in Sahih AlBukhari
SahihAlBukhari-017-001-4969Narrated Suwaid Bin Ghafala: While I as in the company of Salman Bin Rabia and Suhan; in one of the holy battles; I found a whip. One of them told me to drop it but I refused to do so and said that I would give it to its owner if I found him; otherwise I would utilize it. On our return we performed Hajj and on passing by Medina; I asked Ubai Bin Kaab about it. He said; I found a bag containing a hundred Dinars in the lifetime of the Prophet ﷺ and took it to the Prophet ﷺ who said to me; Make public announcement about it for one year. So; I announced it for one year and went to the Prophet ﷺ who said; Announce it publicly for another year. So; I announced it for another year. I went to him again and he said; Announce for an other year. So I announced for still another year. I went to the Prophet ﷺ for the fourth time; and he said; Remember the amount of money; the description of its container and the string it is tied with; and if the owner comes; give it to him; otherwise; utilize it.The Chapter on Lost And Found And Public Announcements in HodHood Indexing, Chapter on Should one pick up a fallen thing in Sahih AlBukhari
SahihAlBukhari-017-001-4978Narrated Abu Huraira: The Prophet ﷺ owed somebody a camel of a certain age. When he came to demand it back; the Prophet ﷺ said to some people ; Give him his due. When the people searched for a camel of that age; they found none; but found a camel one year older. The Prophet ﷺ said; Give it to him. On that; the man remarked; You have given me my right in full. May Allah give you in full. The Prophet ﷺ said; The best amongst you is the one who pays the rights of others generously.The Chapter on Lost And Found And Quraish in HodHood Indexing, Chapter on To depute a person present or absent in Sahih AlBukhari
SahihAlBukhari-017-001-5612Narrated Shaqiq Bin Salama: I was with Abdullah and Abu Mousa; the latter asked the former; O Abu Abdulrahman What is your opinion if somebody becomes Junub and no water is available? Abdullah replied; Do not pray till water is found. Abu Mousa said; What do you say about the statement of Ammar who was ordered by the Prophet ﷺ to perform Tayammum. The Prophet ﷺ said to him: Perform Tayammum and that would be sufficient. Abdullah replied; Dont you see that Umar was not satisfied by Ammar statement? Abu Mousa said; All right; leave Ammar statement; but what will you say about this verse of Tayammum ? Abdullah kept quiet and then said; If we allowed it; then they would probably perform Tayammum even if water was available; if one of them found it water cold. The narrator added; I said to Shaqiq; Then did Abdullah dislike to perform Tayammum because of this? He replied; Yes.The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on A Junub can perform Tayammum if he is afraid of disease death or thirst in Sahih AlBukhari
SahihAlBukhari-017-001-6333Narrated Abu Talha : On the day of Badr; the Prophet ﷺ ordered that the corpses of twenty four leaders of Quraish should be thrown into one of the dirty dry wells of Badr. It was a habit of the Prophet ﷺ that whenever he conquered some people; he used to stay at the battle-field for three nights. So; on the third day of the battle of Badr; he ordered that his camel be saddled; then he set out; and his companions followed him saying among themselves. Definitely he i.e. the Prophet is proceeding for some great purpose. When he halted at the edge of the well; he addressed the corpses of the Quraish infidels by their names and their fathers names; O so-and-so; son of so-and-so and O so-and-so; son of so-andso! Would it have pleased you if you had obeyed Allah and His Apostle? We have found true what our Lord promised us. Have you too found true what your Lord promised you? Umar said; O Allah Messenger ﷺ ! You are speaking to bodies that have no souls! Allah Messenger ﷺ said; By Him in Whose Hand Muhammad soul is; you do not hear; what I say better than they do. Qatada said; Allah brought them to life again to let them hear him; to reprimand them and slight them and take revenge over them and caused them to feel remorseful and regretful.The Chapter on Recitations And Poetry And Praise in HodHood Indexing, Chapter on The killing of Abu Jahl in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17220Salama Bin Kuhail reported: I heard Sowaid Bin Ghafala say: I went out; and also Zaid Bin Suhan and Salman Bin Rabia for Jihad; and I found a whip and took it up. They said to me: Leave it. I said: No. but I will make announcement of it and if its owner comes then I will return that ; otherwise I will use it; and I refused them. When we returned from Jihad. by a good fortune for me; I performed Pilgrimage. I came to Medina and met Ubay Bin Kaab and related to him the affair of the whip and their opinion the opinion of Zaid Bin Suhan and Salman Bin Rabia about it i. e. I should throw it. Thereupon he said: I found a money bag during the lifetime of Allah Messenger ﷺ which contained one hundred dinars. I came to him along with it; and he said: Make an announcement of it for one year; so I announced it; but did not find anyone who could claim it after recognising it. I again came to him and he said: Make announcement for one year. So I made announcement of it; but I found none who could recognise it. I came to him he said: Make announcement of it for one year. I made announcement of that but did not find one who could recognise it; whereupon he said: Preserve in your mind its number; its bag and its strap; and if its owner comes then return that to him ; otherwise make use of it. So I made use of that. I Shuba met him Salama Bin Kuhail after this in Mecca; and he said: I do not know whether he said three years or one year.The Chapter on Lost And Found And Public Announcements in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17449Jabir reported: Allah Messenger may peace he upon him sent us on an expedition and appointed Abu Ubaida our chief that we might intercept a caravan of the Quraish and provided us with a bag of dates. And he found for us nothing besides it. Abu Ubaida gave each of us one date everyday. I Abu Zubair; one of the narrators said: What did you do with that? He said: We sucked that just as a baby sucks and then drank water over that; and it sufficed us for the day until night. We beat off leaves with the help of our staffs; then drenched them with water and ate them. We then went to the coast of the sea; and there rose before us on the coast of the sea something like a big mound. We came near that and we found that it was a beast; called AlAnbar spermaceti whale. Abu Ubaida said. It is dead. He then said: No but it does not matter ; we have been sent by the Messenger of Allah ﷺ in the path of Allah and you are hard pressed on account of the scarcity of food ; so you eat that. We three hundred in number stayed there for a month; until we grew bulky. He Jabir said: I saw how we extracted pitcher after pitcher full of fat from the cavity of its eye; and sliced from it compact piece of meat equal to a bull or like a bull. Abu Ubaida called forth thirteen men from us and he made them sit in the cavity of its eye; and he took hold of one of the ribs of its chest and made it stand and then saddled the biggest of the camels we had with us and it passed under it the arched rib ; and we provided ourselves with pieces of boiled meat especially for use in our journey. When we came back to Medina; we went to Allah Messenger ﷺ and made a mention of that to him; whereupon he said: That was a provision which Allah had brought forth for you. Is there any piece of meat left with you; so tnat you give to us that? He Jabir said: We sent to Allah Messenger ﷺ tome of that a piece of meat and he ate it.The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17486Abdullah Bin Abbas reported that Khalid Bin Walid who is called the Sword of Allah had informed him that he visited Maimuna; the wife of Allah Apostle ﷺ ; in the company of Allah Messenger ﷺ ; and she was the sister of his mother that of Khalid and that of Ibn Abbas; and he found with her a roasted lizard which her sister Hufaida the daughter of AlHarith had brought from Najd; and she presented that lizard to Allah Messenger ﷺ. It was rare that some food was presented to the Prophet ﷺ and it was not mentioned or named. While Allah Messenger ﷺ was about to stretch forth his hand towards the lizard; a woman from amongst the women present there informed the Messenger of Allah ﷺ what they had presented to him. They said: Messenger of Allah; it is a lizard. Allah Messenger ﷺ withdrew his hand; whereupon Khalid Bin Walid said: Messenger of Allah; is a lizard forbidden? There opon he said: No; but it is not found in the land of my people; and I feel that I have no liking for it. Khalid said: I then chewed and ate it; and Allah Messenger ﷺ was looking at me and he did not forbid me to eat it.The Chapter on Farming And Irrigation Lizards in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17532Abu Huraira reported: A person sat late in the night with Allah Apostle ﷺ ; and then came to his family and found that his children had gone to sleep. His wife brought food for him. but he took an oath that he would not eat because of his children having gone to sleep without food He then gave precedence of breaking the vow and then expiating it and ate the food He then came to Allah s Messenger ﷺ and made mention of that to him; whereupon Allah Messenger may peace he upon him said: He who took an oath and later on found something better than that should do that; and expiate for breaking his vow.The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17670Jabir Bin Abdullah Allah be pleased with them reported: While I had been ill Allah Messenger ﷺ visited me and Abu akr Allah be pleased with him was with him; and they both came walking on foot. He the Holy Prophet found me unconscious. Allahs Messenger ﷺ performed ablution and then sprinkled over me the water of his ablution. I felt relieved regained my consciousness and found Allah Messenger ﷺ there. I said: Allah Messenger; what should I do with my property? He gave me no reply until the verse iv. 177 relating to the law of inheritance was revealed.The Chapter on Ablution And Eating Meat And Drinks in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-18474It is narrated on the authority of Abu Huraira that the Messenger of Allah may peace and blessings be upon him remarked: The summit of unbelief is towards the East and the pride and conceitedness is found among the owners of horses and camels who are rude and uncivil; people of the tents; and tranquillity is found among those who rear goats and sheep.The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-18476It is reported on the authority of Abu Huraira: I heard the Messenger of Allah saying this: Pride and conceitedness is found among the uncivil owners of the camels and tranquillity is found among the owners of sheep and goats.The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-18750Abdullah Bin Masud reported that the Messenger of Allah ﷺ said: I know the last of the inhabitants of Fire to be taken out therefrom; and the last of the inhabitants of Paradise to enter it. A man will come out of the Fire crawling. Then Allah; the Blessed and Exalted will say to him: Go and enter Paradise. So he would come to it and it would appear to him as if it were full. He would go back and say: O my Lord! I found it full. Allah; the Blessed and Exalted; would say to him: Go and enter Paradise. He would come and perceive as if it were full. He would return and say: O my Lord! I found it full. Allah would say to him: Go and enter Paradise; for there is for you the like of the world and ten times like it; or for you is ten times the like of this world. He the narrator said. He that man would say: Art Thou making a fun of me? or Art Thou laughing at me. though Thou art the King? He the narrator said: I saw the Messenger of Allah laugh till his front teeth were visible. And it was said: That would be the lowest rank among the inhabitants of Paradise.The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 83 in Sahih Muslim
SahihMuslim-017-001-18914Anas Bin Malik reported: We were along with Umar between Mecca and Medina that we began to look for the new moon. And I was a man with sharp eye- sight; so I could see it; but none except me saw it. I began to say to Umar: Dont you see it? But he would not see it. Thereupon Umar said: I would soon be able to see it when it will shine more brightly. I lay upon bed. He then made a mention of the people of Badr to us and said: Allah Messenger ﷺ showed us one day before the actual battle the place of death of the people participating in the Battle of Badr and he was saying: This would be the place of death of so and so tomorrow; if Allah wills. Umar said: By Him Who sent him with truth; they did not miss the places of their death which Allah Messenger ﷺ had pointed for them. Then they were all thrown in a well one after another. Allah Messenger ﷺ then went to them and said: O; so and so; the son of so and so; O so and so; the son of so and so; have you found correct what Allah and His Messenger had promised you? I have; however; found absolutely true what Allah had promised with me. Umar said: Allah Messenger; how are you talking with the bodies without soul in them. Thereupon he said: You cannot hear more distinctly than their hearing of what I say; but with this exception that they have not power to make any reply.The Chapter on Family And Honor in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-18915Anas Bin Malik reported that Allah Messenger ﷺ let the dead bodies of the unbelievers who fought in Badr lie unburied for three days. He then came to them and sat by their side and called them and said: O Abu Jahl Bin Hisham; O Umaya Bin Khalaf; O Utba Bin Rabila; O Shaiba Bin Rabia; have you not found what your Lord had promised with you to be correct? As for me; I have found the promises of my Lord to be perfectly correct. Umar listened to the words of Allah Apostle ﷺ and said: Allah Messenger; how do they listen and respond to you? They are dead and their bodies have decayed. Thereupon he the Holy Prophet said: By Him in Whose Hand is my life; what I am saying to them; even you cannot hear more distinctly than they; but they lack the power to reply. Thenhe commanded that they should be buried in the well of Badr.The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-19285Ibn Abbas reported that Allah Messenger ﷺ said: I had a chance to look into the Paradise and I found that majority of the people was poor and I looked into the Fire and there I found the majority constituted by women.The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19387Anas reported that a person was charged with fornication with the slavegirl of Allah Messenger ﷺ. Thereupon Allah Messenger ﷺ said to Ali: Go and strike his neck. Ali came to him and he found him in a well making his body cool. Ali said to him: Come out; and as he took hold of his hand and brought him out; he found that his sexual organ had been cut. Hadrat Ali refrained from striking his neck. He came to Allah Apostle ﷺ and said: Allah Messenger; he has not even the sexual organ with him.The Chapter on Games And Hunting And Striking The Head in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-19725Abu Huraira reported Allah Messenger ﷺ as saying: Verily; Allah; the Exalted and Glorious; would say on the Day of Resurrection: O son of Adam; I was sick but you did not visit Me. He would say: O my Lord; how could I visit Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Didnt you know that such and such servant of Mine was sick but you did not visit him and were you not aware of this that if you had visited him; you would have found Me by him? O son of Adam; I asked food from you but you did not feed Me. He would say: My Lord; how could I feed Thee whereas Thou art the Lord of the worlds? He said: Didnt you know that such and such servant of Mine asked food from you but you did not feed him; and were you not aware that if you had fed him you would have found him by My side? The Lord would again say: O son of Adam; I asked drink from you but you did not provide Me. He would say: My Lord; how could I provide Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Such and such of servant of Mine asked you for a drink but you did not provide him; and had you provided him drink you would have found him near Me.The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-19961Jabir Bin Abdullah reported: We went along with Allah Messenger ﷺ on an expedition towards Najd and Allah Messenger ﷺ found us in a valley abounding in thorny trees. Allah Messenger ﷺ stayed for rest under a tree and he suspended his sword by one of its branches under which he was taking rest. The persons scattered in the valley and they also began to take rest under the shade of trees; and Allah Messenger ﷺ said: A person came to me while I was asleep and he took hold of the sword. I woke up and found him standing upon my head and I had hardly become alert and saw that the sword was in his hand. And he said: Who can protect you from me? I said: Allah. He again said: Who can protect you from me? I said: Allah. He put his sword in the sheath and you can see this man sitting here. Allah Messenger ﷺ did not in any way touch him.The Chapter on Agriculture General in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-20014Anas reported that there was consternation in Medina. The Messenger of Allah ﷺ borrowed the horse from Abu Talha which was called Mandub. He rode it and said: We have found no reason for consternation; and we have found it to be as quick as a torrent of water.The Chapter on Good Manners And Selling in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-20060Anas reported that Allah Messenger ﷺ had a very fair complexion and the drops of his perspiration shone like pearls; and when he walked he walked inclining forward; and I never touched brocade and silk and found it as soft as the softness of the palm of Allah Messenger ﷺ and I never smelt musk or ambergris and found its fragrance as sweet as the fragrance of Allah Messenger ﷺ.The Chapter on Fragrances And Visiting The Grave Yard in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-20353Nafi reported that Abu Lubaba talked to Ibn Umar to open a door in his house which would bring them nearer to the Masjid and they found a fresh slough of the snake; whereupon Abdullah said: Find it out and kill it. Abu Lubaba said: Dont kill them; for Allah Messenger ﷺ forbade the killing of the snakes found in houses.The Chapter on Killing Snakes in HodHood Indexing, Chapter on 37 in Sahih Muslim
SahihMuslim-017-001-20364Abu AlSaib; the freed slaved of Hisham Bin Zuhra; said that he visited Abu Saeed Khudri in his house; and he further said: I found him saying his prayer; so I sat down waiting for him to finish his prayer when I heard a stir in the bundles of wood lying in a comer of the house. I looked towards it and found a snake. I jumped up in order to kill it; but he Abu Saeed Khudri made a gesture that I should sit down. So I sat down and as he finished the prayer he pointed to a room in the house and said: Do you see this room? I said: Yes. He said: There was a young man amongst us who had been newly wedded. We went with Allah Messenger ﷺ to participate in the Battle of Trench when a young man in the midday used to seek permission from Allah Messenger ﷺ to return to his family. One day he sought permission from him and Allah Messenger ﷺ after granting him the permission said to him: Carry your weapons with you for I fear the tribe of Quraidha may harm you. The man carried the weapons and then came back and found his wife standing between the two doors. He bent towards her smitten by jealousy and made a dash towards her with a spear in order to stab her. She said: Keep your spear away and enter the house until you see that which has made me come out. He entered and found a big snake coiled on the bedding. He darted with the spear and pierced it and then went out having fixed it in the house; but the snake quivered and attacked him and no one knew which of them died first; the snake or the young man. We came to Allah Apostle ﷺ and made a mention to him and said: Supplicate to Allah that that man may be brought back to life. Thereupon he said: Ask forgiveness for your companion and then said: There are in Medina jinns who have accepted Islam; so when you see any one of them; pronounce a warning to it for three days; and if they appear before you after that; then kill it for that is a devil.The Chapter on Premises in HodHood Indexing, Chapter on 37 in Sahih Muslim
SahihMuslim-017-001-20567Abdullah reported that Allah had cursed those women who tattooed and who have themselves tattooed; those who pluck hair from their faces and those who make spaces between their teeth for beautification changing what God has created. This news reached a woman of the tribe of Asad who was called Umm Yaqub and she used to recite the Holy Quran. She came to him and said: What is this news that has reached me from you that you curse those women who tattooed and those women who have themselves tattooed; the women who pluck hair from their faces and who make spaces between their teeth for beautification changing what God has created? Thereupon Abdullah said: Should I not curse one upon whom Allah Messenger ﷺ has invoked curse and that is in the Book also. Thereupon that woman said: I read the Quran from cover to cover; but I did not find that in it. whereupon he said: If you had read thoroughly you would have definitely found this in that as Allah; the Exalted and Glorious; has said: What Allah Messenger brings for you accept that and what he has forbidden you; refrain from that. That woman said: I find this thing in your wife even now. Thereupon he said: Go and see her. She reported: I went to the wife of Abdullah but found nothing of this sort in her. She came back to him and said: I have not seen anything. whereupon he said: Had there been anything like it in her; I would have never slept with her in the bed.The Chapter on Grooming The Pubic Hear And Plucking in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-20637Yazid Bin Hayan reported: We went to him Zaid Bin Arqam and said to him. You have found goodness for you had the honour to live in the company of Allah Messenger ﷺ and offered prayer behind him; and the rest of the hadith is the same but with this variation of wording that lie said: Behold; for I am leaving amongst you two weighty things; one of which is the Book of Allah; the Exalted and Glorious; and that is the rope of Allah. He who holds it fast would be on right guidance and he who abandons it would be in error; and in this hadith these words are also found: We said: Who are amongst the members of the household? Arent the wives of the Holy Prophet included amongst the members of his house hold? Thereupon he said: No; by Allah; a woman lives with a man as his wife for a certain period; he then divorces her and she goes back to her parents and to her people; the members of his household include his ownself and his kith and kin who are related to him by blood and for him the acceptance of Zakat is prohibited.The Chapter on Enemies And Groups And Household in HodHood Indexing, Chapter on 4 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10077Narrated Anas: My paternal uncle Anas Bin AlNadr - after whom I was named - did not participate in the battle of Badr with the Messenger of Allah ﷺ. This distressed him and he said: I was absent from the first battle which the Messenger of Allah ﷺ attended. By Allah! If Allah gives me the opportunity to participate in another battle along with the Messenger of Allah ﷺ ; then Allah will see what I will do! He said: He did not want to say more than that. A year later; he attended the battle of Uhud; where he saw Saad Bin Muadh and said: O Abu Amr where are you going? He said: I long for the fragrance of Paradise and I have found it near the mountains of Uhud. He fought them until he was killed. They found more than eighty wounds on his body; be they from blows of a sword; puncture wounds; or arrows. My paternal aunt AlRubai Bin AlNadr said: I could not recognize my brother except by his finger tips. And this Ayah was revealed: Among the believers are men who have been true to their covenant with Allah; of them some have fulfilled their vow; and some of them are still waiting; but they have never changed in the least 33:23.The Chapter on Military Expedition Of Badr in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10176Salamah Bin Sakhr AlAnsari said: I was a man who had an issue with intercourse with a women that none other than me had. When the month of Ramadan entered; I pronounced Zihar upon my wife to last until the end of Ramadan; fearing that I might have an encounter with her during the night; and I would continue doing that until daylight came upon me; and I would not be able to stop. One night while she was serving me; something of her became exposed for me; so I rushed myself upon her. When the morning came I went to my people to inform them about what happened to me. I said: Accompany me to the Messenger of Allah to inform him about my case. They said: No by Allah! We shall not do that; we feat that something will be revealed about us in the Quran; or the Messenger of Allah might say something about us; the disgrace of which will remain upon us. But you do and do whatever you want. He said: So I left and I went to the Messenger of Allah; and informed him of my case. He said: You are the one who did that? I said: I am the one. He said: You are the one who did that? I said: I am the one. He said: You are the one who did that? I said: I am the one; it is before you; so give me Allahs judgment; for I shall be patient with that. He said: Free a slave. He said: I struck the sides of my neck with me hands; and said: No by the One Who sent you with the Truth! I possess nothing besides it. He said: Then fast for two months I said: O Messenger of Allah! Did this occur to me other than when I was fasting? He said: Then feed sixty poor people. I said: By the One Who sent you with the Truth! We have spent these nights of ours hungry without an evening meal. He said: Go to the one with the charity from Banu Ruzaiq; tell him to give it to you; then feed a Wasq of it; on your behalf; to sixty poor people. Then help yourself and your dependants with the remainder of it. He said: I returned to my people and said: I found dejection and bad ideas with you; and I found liberalness and blessing with the Messenger of Allah. He ordered me to take your charity; so give it to me. So they gave it to me.The Chapter on Facts And Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10196The Chapter on Parents And Hearts in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-7492Suwaid Bin Ghafalah said: I went out with Zaid Bin Suhan and Salman Bin Rabiah; and found a whip. In his narration Ibn Numair one of the narrators said: I found a lost whip and took it. They said: Leave it. I said: I will not leave it to be eaten by predators. I will take it to make use of it. So I met up with Ubay Bin Kaab and asked him about that. So he narrated the Hadith; he said: That is fine. I found a sack containing one hundred Dinar during the lifetime of the Messenger of Allah ﷺ He said: So I brought it to him. He said to me: Make a public announcement about it for one year. So I announced it for a year but did not find anyone to claim it. Then I brought it to him. He said to me: Make a public announcement about it for another year. So I announced it for a year but did not find anyone to claim it. Then I brought it to him. He said: Make a public announcement about if for another year. And he said: Remember its amount; its container and its string. If someone comes seeking it and informs you of its amount and its string; then give it to him; otherwise use it.The Chapter on Lost And Found And Public Announcements in HodHood Indexing, Chapter on What Has Been Related About Lost Items The Stray Camel And Sheep in Sunan AlTermithi
SunanAlTermithi-017-001-9507Abu Huraira narrated that the Messenger of Allah s.a.w said: When Allah created Paradise and the Fire; He sent Jibril to Paradise ; saying: Look at it and at what I have prepared in it for its inhabitants. He s.a.w said: So he came to it and looked at it; and at what Allah had prepared in it. He Jibril said: Indeed; by your Might; none shall hear of it except that he shall enter it. Then He gave the order for it to be surrounded with hardships. He said: Return to it and look at it; and at what I have prepared in it for its inhabitants. He s.a.w said: So he returned to it and found it surrounded with hardships. He returned to Him and said: Indeed; by your Might; I fear that none shall enter it. He s.a.w said: Go to the Fire and look at it and at what I have prepared in it for its inhabitants. So he found it; one part of it riding the other. So he returned to Him and said: Indeed; by your Might; none shall hear of it and then enter it. So He gave the order for it to be surrounded with desires; then He said: Return to it.; so he Jibril returned to it; then he said: Indeed; by Your Might; I fear that none shall be saved from it except that he shall enter it.The Chapter on Hell Fire And Evil in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12035It was narrated that Sahl Bin Abi Hathmah said: Abdullah Bin Sahl was found slain; and his brother; and two paternal uncles; Huwaysah and Huwayisaah; who were the paternal uncles of Abdullah Bin Sahl; came to the Messenger of Allah. Abdulrahman started to speak; but the Messenger of Allah said: Let the elders speak first. They said: O Messenger of Allah; we found Abdullah Bin Sahl slain in one of the dry wells of Khaibar. The prophet said: Whom do you suspect? They said: We suspect the Jews. He said: Will you swear fifty oaths saying that the Jews killed him? They said: How can we swear an oath about something that we did not see? He said: Then can the Jews swear fifty oaths declaring that they did not kill him? They said:How can we accept their oaths; when they are Mushrikun? So the Messenger of Allah paid the blood money himself. Sahih Malik narrated this in Mursal from.The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Mentioning The Different Wordings In The Report Of Sahl in Sunan AlNasai
SunanAlNasai-017-001-12037It was narrated from Saeed Bin Ubaid AlTal from Bushair Bin Yasar who said: A man from among the Ansar who was called Sahl Bin Abi Hathmah told him that some of his people went to Khaibar; where they went their separate ways. Then they found one of their numbers slain. They said to those in whose land they found him: You killed our companion! They said: We did not kill him and we do not know who killed him. They went to the prophet of Allah and said: O Prophet of Allah; we went to Khaibar and we found one of our number slain. The Messenger of Allah said: Let the elders speak first. And he said to them: Bring proof of the one whom you suspect killed him. They said: We do not have any proof. He said: Then let them swear an oath to you. They said We will not accept the oath of the Jews. The Messenger of Allah did not want his blood to have been shed with no Justice done; so he paid a Diyah of one hundred camels from the Sadaqah. Amr Bin Shuaib differed with them.The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Mentioning The Different Wordings In The Report Of Sahl in Sunan AlNasai
SunanAlNasai-017-001-12038It was narrated from Amr Bin Shuaib; from his father; from his grandfather; that: the younger son of Muhaysah was found slain one morning at the gate of one morning at the gates of Khaibar. The Messenger of Allah said: Bring two witnesses to say who killed him; and he will hand him over to you. He said: O Messenger of Allah; where shall I get two witnesses? He was found slain in the morning at their gates. He said: Will you swear fifty oaths? He said: O Messenger of Allah; how can I swear concerning something I do not know? The Messenger of Allah said: Then will you accept fifty oaths from them? He said: O Messenger of Allah; how can we accept their oaths when they are Jews? So the Messenger of Allah told them the Jews to pay the Diyah and he would help them with half.The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on Mentioning The Different Wordings In The Report Of Sahl in Sunan AlNasai
SunanAlNasai-017-001-12163It was narrated from Saeed Bin AlMusayab that: when the letter was found that was with the family of Amr Bin Hazm; which they said the Messenger of Allah had written to them; they found in it; with regard to fingers; that the Diyahwas ten Camels for each.The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on Diyah For Fingers in Sunan AlNasai
SunanAlNasai-017-001-14970It was narrated that Ibn Abbas said: Mention of Lian was made in the presence of the Messenger of Allah and Aasi m Bin Adiy said something about that; then he went away. A man from among his people came to him; complaining that he had found a man with his wife. Aasi m said: I was only put to this test because of what I said. He took him to the Messenger of Allah and told him of the situation in which he found his wife. That man was pale and slim with straight hair; and the one whom he claimed to have found with his wife was dark and well-built. The Messenger of Allah said: O Allah; make it clear to me. Then she gave birth to a child who resembled the one whom her husband said he had found with her. So the Messenger of Allah conducted the procedure of Lian between them. A man in the gathering said to Ibn Abbas: Was she the one of whom the Messenger of Allah said: If I were to have stoned anyone without evidence I would have stoned this one? Ibn Abbas said: No; that was a woman who used to do mischief even after becoming Muslim.The Chapter on Wives And Relationship Mothers in HodHood Indexing, Chapter on The Imam Saying O Allah Make It Clear To Me in Sunan AlNasai
SunanAlNasai-017-001-14971It was narrated that Abdullah Bin Abbas said: Mention of Lian was made in the presence of the Messenger of Allah and Aasi m Bin Adiy said something about that; then he went away. He was met by a man from among his people who told him that he had found a man with his wife. He took him to the Messenger of Allah and told him of the situation in which he found his wife. That man was pale and slim with straight hair; and the one whom he claimed to have found with his wife was dark and well built; with very curly hair. The Messenger of Allah said: O Allah; make it clear to me. Then she gave birth to a child who resembled the one whom her husband said he had found with her. So the Messenger of Allah conducted the procedure of Lian between them. A man in the gathering said to Ibn Abbas: Was she the one of whom the Messenger of Allah said: If I were to have stoned anyone without evidence I would have stoned this one? Ibn Abbas said: No; that was a woman who used to do mischief even after becoming Muslim.The Chapter on Wives And Relationship Mothers in HodHood Indexing, Chapter on The Imam Saying O Allah Make It Clear To Me in Sunan AlNasai
SunanAlNasai-017-001-16057Some one came to Ibn Umar in his house and said: The Messenger of Allah has entered the Kabah. So Ibn Umar said; I Ibn Umar came and found that the Messenger of Allah had come out; and I found Bilal standing at the door. I said: O Bilal; did the Messenger of Allah pray inside the Kabah? He said: Ues. I said: Where> He said: Between these two columns; two Rakahs. Then he came out and prayed two Rakahs in front of the Kabah.The Chapter on The Kabah in HodHood Indexing, Chapter on The Place Where The Prophet Prayed Inside The House in Sunan AlNasai
SunanAlNasai-017-001-16386Abu Umamah Bin Sahl Bin Hunaif said: A poor woman in AlAwali fell sick and the Prophet used to ask them about her. He said: If she dies; do not bury her until I have offered the funeral prayer for her. She died and they brought her to AlMadinah after dark; and they found that the Messenger of Allah had gone to sleep. They did not like to wake him up; so they offered the funeral prayer for her and buried her in Baqi AlGharqab. The next morning they came and the Messenger of Allah asked them about her. They said: She has been buried; O Messenger of Allah. We came to you and found you sleeping; and we did not like to wake you up. He said: let go. He set out walking and they went with him and showed him her grave. The Messenger of Allah stood and they formed rows behind him; and he offered the funeral prayer for her; saying the Takbir four times.The Chapter on Prayers Rows And Completing The Rows in HodHood Indexing, Chapter on Offering the funeral prayer at night in Sunan AlNasai
SunanAlNasai-017-001-16491It was narrated that Anas said: We were with Umar between Makkah and AlMadinah; when he strted to tell us about the people of Badr. He said: The Messenger of Allah showed us the day before where they the disbelivers would fall. He said: This is the place where so-and-so will fall tomorrow; if Allah wills. Umar said: By the One Who sent him with the truth! They did not miss those places; They were placed in a well and the Prophet came to them and called out: O so-and-so; son of so-and-so! O so-and-so; son of so-andso! Have you found what your Lord promised to be true? Of I have found what allah promised me to be true. Umar said: Are you speaking to bodies in which there are no souls? He said: You do not hear what I say any better than they do.The Chapter on Pre-Islam And Killing in HodHood Indexing, Chapter on The Souls of The Believers in Sunan AlNasai
SunanAlNasai-017-001-16492It was narrated that Anas said: During the night; the Muslims heard the Messenger of Allah standing and calling out at the well of badr; O Abu Jahl Bin Hisham! O Shaaibh Bin Rabiah! O Utbah Bin Rabiah! O Umayah Bin Khalaf! Have you found what your Lord promised to be true? For I have found what my Lord promised me to be true. They said: O Messenger of Allah; are you calling out to people who have turned into rotten corpses? He said: You do not hear what I say any better than they do; but they cannot answer.The Chapter on Lost And Found And Grieve in HodHood Indexing, Chapter on The Souls of The Believers in Sunan AlNasai
SunanAlNasai-017-001-16937It was narrated that Ali said: I had certain times when I used to come to the Messenger of Allah ﷺ. When I came to him I would ask for permission to enter. If I found him praying he would clear his throat and I would enter; and if I found him free he would give me permission to enter.The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on Clearing the throat while praying in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24559Suwayd Ibn Ghaflah said: I fought along with Zayd Ibn Suhan and Sulayman Ibn Rabiah. I found a whip. They said to me: Throw it away. I said: No; if I find its owner I shall give it to him ; if not; I shall use it. Then I performed hajj; and when I reached Medina; I asked Ubay Ibn Ka Bin He said: I found a purse which contained one hundred dinars; so I came to the Prophet ﷺ. He said to me: Make the matter known for a year. I made it known for a year and then came to him. He then said to me: Make the matter known for a year. So I made it known for a year. I then again came to him. He said to me: Make the matter known for a year. Then I came to him and said: I did not find anyone who realises it. He said: Remember; its number; its container and its tie. If its owner comes; give it to him ; otherwise use it yourself. He the narrator Shubah said: I do not know whether he said the word make the matter known three times or once.The Chapter on Lost And Found And Holly Matters in HodHood Indexing, Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25052Narrated Salamah Ibn Sakhr AlBayadi: I was a man who was more given than others to sexual intercourse with women. When the month of Ramadan came; I feared lest I should have intercourse with my wife; and this evil should remain with me till the morning. So I made my wife like my mother back to me till the end of Ramadan. But one night when she was waiting upon me; something of her was revealed. Suddenly I jumped upon her. When the morning came I went to my people and informed them about this matter. I said: Go along with me to the Messenger of Allah ﷺ. They said: No; by Allah. So I went to the Prophet ﷺ and informed him of the matter. He said: Have you really committed it; Salamah? I said: I committed it twice; Messenger of Allah. I am content with the Commandment of Allah; the Exalted; so take a decision about me according to what Allah has shown you. He said: Free a slave. I said: By Him Who sent you with truth; I do not possess a neck other than this: and I struck the surface of my neck. He said: Then fast two consecutive months. I said: Whatever I suffered is due to fasting. He said: Feed sixty poor people with a wasq of dates. I said: By Him Who sent you with truth; we passed the night hungry; there was no food in our house. He said: Then go to the collector of sadaqah of Banu Zurayq; he must give it to you. Then feed sixty poor people with a wasq of dates; and you and your family eat the remaining dates. Then I came back to my people; and said to them : I found with you poverty and bad opinion; and I found with the Prophet ﷺ prosperity and good opinion. He has commanded me to give alms to you. Ibn AlAla added: Ibn Idris said: Bayadah is a sub-clan of Banu Zurayq.The Chapter on Food And Charity in HodHood Indexing, Chapter on Regarding AlZihar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25740Narrated Bashir Bin Yasar: That a man of the Ansar called Sahl Bin Abi Hathmah told him that some people of his tribe went to Khaibar and separated there. They found one of them slain. They said to those with whom they had found him: You have killed our friend. They replied: We did not kill him; nor do we know the slayer. We the people of the slain then went to the Prophet of Allah ﷺ. He said to them: Bring proof against the one who has slain him. They replied: We have no proof. He said: Then they will take an oath for you. They said: We do not accept the oaths of the Jews. The Messenger of Allah ﷺ did not like no responsibility should be fixed for his blood. So he himself paid his bloodwit consisting of one hundred camels of sadaqah i.e. camels sent to the Prophet as zakat.The Chapter on Killing And Payments in HodHood Indexing, Chapter on Not Retaliating On The Basis Of Qasamah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25881Thalabah Bin Dubaiah said: We entered upon Hudhaifah. He said: I know a man whom the trails will not harm. We came out and found that a tent was pitched. We entered and found in it Muhammad Bin Maslamah. We asked him about it. He said : I do not intent that any place of your towns should occupy me until that which is prevailing is removed.The Chapter on Ramadan And Fasting And The Month Of Shawal in HodHood Indexing, Chapter on Instructions Regarding Refraining From Speech During The Period Of Turmoil in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26037Narrated Fatimah; daughter of Qays: The Messenger of Allah ﷺ once delayed the congregational night prayer. He came out and said: The talk of Tamim AlDari detained me. He transmitted it to me from a man who was on of of the islands of the sea. All of a sudden he found a woman who was trailing her hair. He asked: Who are you? She said: I am the Jassasah. Go to that castle. So I came to it and found a man who was trailing his hair; chained in iron collars; and leaping between Heaven and Earth. I asked: Who are you? He replied: I am the Dajjal Antichrist. Has the Prophet of the unlettered people come forth now? I replied: Yes. He said: Have they obeyed him or disobeyed him? I said: No; they have obeyed him. He said: That is better for them.The Chapter on Mudhar Arabi Tribe in HodHood Indexing, Chapter on Regarding narrations about AlJassasah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26112Abdullah Bin Masus said: Allah has cursed the woman who tattoo and the women who have themselves tattooed; the women who add false hair according to the version of Muhammad Bin Isa and the women who pluck hairs from their faces according to the version on Uthman. The agreed version then goes: The women who spaces between their teeth for beauty; changing what Allah has created. When a woman of Banu Asad called Umm Yaqub; who read the Quran according to the version of Uthman heard it; she came to him according to the agreed version and said: I have heard that you have cursed the women who tattoo; those have themselves tattooed; those who add false hair according to the version of Muhammad ; those pluck hairs from their faces; and those who make spaces between their teeth according to the agreed version ; for changing what Allah has created according to the version of Uthman. He said: Why should I not curse those whom the Messenger of Allah ﷺ had cursed and those who were mentioned in Allah Book ? She said: I have read it from cover to cover and have not found in it. He said: I swear by Allah; if you read it; you would have found it. He then read: What the Apostle has brought you accept; and what he has forbidden refrain from it. She said: I find some of these thing in you wife. He said: Enter the house and see. She said: I then entered the house and came out. He asked: What did you see ? She said: I did not see anything. He said: Had it been so; she would have not have been with us. This is according to the version of Uthman.The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Hair Extensions in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26325Uqbah Bin Amir said: We served ourselves in the company of Messenger of Allah ﷺ. We tended our camels by turn. One day I had my turn to tend the camels; and I drove them in the afternoon. I found the Messenger of Allah ﷺ addressing the people. I heard him say: Anyone amongst you who performs ablution; and does it well; then he stands and offers two rakahs of prayer; concentrating on it with his heart and body; Paradise will be his lot by all means. I said: Ha-ha! How fine it is! A man in front of me said: The action mentioned by the Prophet earlier; O Uqbah; is finer that this one. I looked at him and found him to be Umar Bin AlKhattab. I asked him: What is that; O Abu Hafs? He replied: He the Prophet had said before you came: If any one of you performs ablution; and does it well; and when he finishes the ablution; he utters the words : I bear witness that there is no deity except Allah; He has no associate; and I bear witness that Muhammad is His Servant and His Messenger; all the eight doors of Paradise will be opened for him; he may enter through any of them. Muawiyah said: Rabiah Bin Yazid narrated this tradition to me from Abu Idris and the authority of Uqbah b.Amir.The Chapter on Worship Child And Mothers in HodHood Indexing, Chapter on What Should One Say After Finishing Wudu in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27200Abu AlSaib said I went to visit Abu Sald AlKhudri; and while I was sitting I heard a movement under under his couch. When I looked and found a snake there; I got up. Abu Sald said: what is with you? I said : Here is a snake. He said : what do you want ? I said : I shall kill it. He then pointed to a room in his house in front of his room and said : My cousin son of my uncle was in this room. He asked his permission to go to his wife on the occasion of the battle of Troops Ahzab ; as he was recently married. The Messenger of Allah ﷺ gave him permission and ordered him to take his weapon with him. He came to his house and found his wife standing at the door of the house. When he pointed to her with the lance; she said; do not make haste till you see what has brought me out. He entered the house and found an ugly snake there. He pierced in the lance while it was quivering. He said : I do not know which of them died first; the man or the snake. His people then came to the Messenger of Allah ﷺ and said: supplicate Allah to restore our companion to life for us. He said : Ask forgiveness for your Companion. Then he said : In Medina a group of Jinn have embraced Islam; so when you see one of them; pronounce a waring to it three times and if it appears to you after that; kill it after three days.The Chapter on Premises in HodHood Indexing, Chapter on Regarding killing snakes in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27358Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ came to Fatimah and found a curtain hanging at her door; so he did not enter. Whenever he entered the house ; he would visit her first. Then Ali came and found that Fatimah was grieved. He asked: What is the matter with you? She replied: The Messenger of Allah ﷺ came to me but did not enter the house. Ali then came to him and said: Messenger of Allah; Fatimah felt it keenly that you came to visit her but did not go in. He replied: What have I to do with this world? What have I to do with prints and figures on the curtain ? He Ali then went to Fatimah and informed her of what the Messenger of Allah ﷺ had said. She said: Ask the Messenger of Allah ﷺ what he me to do about it. He the Prophet said: Tell her that she must send it to so-and-so.The Chapter on Premises in HodHood Indexing, Chapter on Hanging Curtains in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28417Jabir Bin Abdullah said that he heard the Prophet ﷺ say: When a man enters his house and mention Allahs name on entering and on his food; the devil says: You have no place to spend the night and no evening meal; but when he enters without mentioning Allahs name on entering; the devil says: You have found a place to spend the night; and when he does not mention Allahs name at his food; he says: You have found a place to spend the night and an evening meal.The Chapter on Wealth And Spending in HodHood Indexing, Chapter on Saying Bismillah over food in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28660Narrated Abu Saeed AlKhudri: Two men brought their dispute about the precincts of a palm-tree to the Messenger of Allah ﷺ. According to a version of this tradition; he ordered to measure and it was measured. It was found seven yards. According to another version; it was found five yards. He made a decision according to that. Abd AlAziz said: He ordered to measure with a branch of its branches. It was then measured.The Chapter on Lost And Found And Public Announcements in HodHood Indexing, Chapter on Regarding judicial matters in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29321Narrated AlIrbad Ibn Sariyah AlSulami: We alighted with the Prophet ﷺ at Khaybar; and he had his companions with him. The chief of Khaybar was a defiant and abominable man. He came to the Prophet ﷺ and said: Is it proper for you; Muhammad; that you slaughter our donkeys; eat our fruit; and beat our women? The Prophet ﷺ became angry and said: Ibn Awuf ; ride your horse; and call loudly: Beware; Paradise is lawful only for a believer; and that they the people should gather for prayer. They gathered and the Prophet ﷺ led them in prayer; stood up and said: Does any of you; while reclining on his couch; imagine that Allah has prohibited only that which is to be found in this Quran? By Allah; I have preached; commanded and prohibited various matters as numerous as that which is found in the Quran; or more numerous. Allah has not permitted you to enter the houses of the people of the Book without permission; or beat their women; or eat their fruits when they give you that which is imposed on them.The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on Levying The Ushur On Ahl AlDhimmah If They Deal In Trade in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29326Narrated Abdullah AlHawzani: I met Bilal; the Muadhdhin of the Messenger of Allah ﷺ at Aleppo; and said: Bilal; tell me; what was the financial position of the Messenger of Allah ﷺ ? He said: He had nothing. It was I who managed it on his behalf since the day Allah made him Prophet of Allah ﷺ until he died. When a Muslim man came to him and he found him naked; he ordered me to clothe him. I would go; borrow some money ; and purchase a cloak for him. I would then clothe him and feed him. A man from the polytheists met me and said: I am well off; Bilal. Do not borrow money from anyone except me. So I did accordingly. One day when I performed ablution and stood up to make call to prayer; the same polytheist came along with a body of merchants. When he saw me; he said: O Abyssinian. I said: I am at your service. He met me with unpleasant looks and said harsh words to me. He asked me: Do you know how many days remain in the completion of this month? I replied: The time is near. He said: Only four days remain in the completion of this month. I shall then take that which is due from you i.e. loan ; and then shall return you to tend the sheep as you did before. I began to think in my mind what people think in their minds on such occasions. When I offered the night prayer; the Messenger of Allah ﷺ returned to his family. I sought permission from him and he gave me permission. I said: Messenger of Allah; may my parents be sacrificed for you; the polytheist from whom I used to borrow money said to me such-and-such. Neither you nor I have anything to pay him for me; and he will disgrace me. So give me permission to run away to some of those tribes who have recently embraced Islam until Allah gives His Apostle ﷺ something with which he can pay the debt for me. So I came out and reached my house. I placed my sword; waterskin or sheath ; shoes and shield near my head. When dawn broke; I intended to be on my way. All of a sudden I saw a man running towards me and calling: Bilal; return to the Messenger of Allah ﷺ. So I went till I reached him. I found four mounts kneeling on the ground with loads on them. I sought permission. The Messenger of Allah ﷺ said to me: Be glad; Allah has made arrangements for the payment of your debt. He then asked: Have you not seen the four mounts kneeling on the ground? I replied: Yes. He said: You may have these mounts and what they have on them. There are clothes and food on them; presented to me by the ruler of Fadak. Take them away and pay off your debt. I did so. He then mentioned the rest of the tradition. I then went to the Masjid and found that the Messenger of Allah ﷺ was sitting there. I greeted him. He asked: What benefit did you have from your property? I replied: Allah Most High paid everything which was due from the Messenger of Allah ﷺ. Nothing remains now. He asked: Did anything remain from that property ? I said: Yes. He said: Look; if you can give me some comfort from it; for I shall not visit any member of my family until you give me some comfort from it. When the Messenger of Allah ﷺ offered the night prayer; he called me and said: What is the position of that which you had with you i.e. property ? I said: I still have it; no one came to me. The Messenger of Allah ﷺ passed the night in the Masjid. He then narrated the rest of the tradition. Next day when he offered the night prayer; he called me and asked: What is the position of that which you had i.e. the rest of the property ? I replied: Allah has given you comfort from it; Messenger of Allah. He said: Allah is Most Great; and praised Allah; fearing lest he should die while it was with him. I then followed him until he came to his wives and greeted each one of them and finally he came to his place where he had to pass the night. This is all for which you asked me.The Chapter on Horses And Property in HodHood Indexing, Chapter on Regarding The Imam Accepting Gifts From Idolaters in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29554Zaid Bin Thabit said I was beside the Apostle of Allaah ﷺ when the divinely-inspired calmness overtook him and the thigh of the Apostle of Allaah ﷺ fell on my thigh. I did not find any weightier than the thigh of the Apostle of Allaah ﷺ. He then regained his composure and said Write down. I wrote on a shoulder. Not equal are thise believers who sit at home ; other than those who have a disabling hurt; and those who strive in the way of Allaah. When Ibn Umm Makhtum who was blind heard the excellence of the warriors. He stood up and said Apostle of Allaah ﷺ how is it for those believers who are unable to fight in the path of Allaah ? When he finished his question his divinely-inspired calmness overtook him; and his thigh fell on my thigh and I found its weight the second time as I found the first time. When the Apostle of Allaah ﷺ regained his composure; he said Apostle of Allaah ﷺ said Other than those who have a disabling hurt. Zaid said Allaah; the exalted; revealed it alone and I appended it. By Him in Whose hands is my life; I am seeing; as it were the place where I put it i.e.; the verse at the crack in the shoulder.The Chapter on Revelation And Alquran Verses in HodHood Indexing, Chapter on The Allowance To Stay Behing Due To An Excuse in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34577Malik related to me from Safiy; the mawla of Ibn Aflah that Abus-Saib; the mawla of Hisham Ibn Zuhra said; I went to Abu Said AlKhudri and found him praying. I sat to wait for him until he finished the prayer. I heard a movement under a bed in his room; and it was a snake. I stood up to kill it; and Abu Said gestured to me to sit. When he was finished he pointed to a room in the house and said; Do you see this room? I said; Yes. He said; There was a young boy in it who had just got married. He went out with the Messenger of Allah; may Allah bless him and grant him peace; to AlKhandaq; the ditch which the muslims dug in the 5th year of the Hijra to defend Madina against the Quraysh and their allies. When he was there; the youth came and asked his permission; saying; Messenger of Allah. Give me permission to return to my family. The Messenger of Allah; may Allah bless him and grant him peace; gave him permission and said; Take your weapons with you; for I fear the Banu Quraydha tribe. They may harm you. The youth went to his family and found his wife standing between the two doors. He lifted his spear to stab her as jealousy had been aroused in him. She said; Dont be hasty until you go in and see what is in your house. He entered and found a snake coiled up on his bed. He transfixed it with his spear and then went out with it and pitched it into the house. The snake stirred on the end of the spear and the youth fell dead. No one knew which of them died first; the snake or the youth. That was mentioned to the Messenger of Allah; may Allah bless him and grant him peace; and he said; There are jinn in Madina who have become muslim. When you see one of them; call out to it for three days. If it appears after that; then kill it; for it is a shaytan.The Chapter on Premises in HodHood Indexing, The Book of Pre emption in Property in Muwata Malik
MuwataMalik-017-001-34605Yahya related to me from Malik from Abu Hazim Ibn Dinar that Abu Idris AlKhawlani said; I entered the Damascus Masjid and there was a young man with a beautiful mouth and white teeth sitting with some people. When they disagreed about something; they referred it to him and proceeded from his statement. I inquired about him; and it was said; This is Muadh Ibn Jabal. The next day I went to the noon prayer; and I found that he had preceded me to the noon prayer and I found him praying. Abu Idris continued; I waited for him until he had finished the prayer. Then I came to him from in front of him and greeted him and said; By Allah! I love you for Allah! He said; By Allah? I said; By Allah. He said; By Allah? I said; By Allah. He said; By Allah? I said; By Allah. He continued; He took me by the upper part of my cloak and pulled me to him and said; Rejoice! I heard the Messenger of Allah; may Allah bless him and grant him peace; say; Allah; the Blessed and Exalted; said; My love is obliged for those who love each other in Me; and those who sit with each other in Me; and those who visit each other in Me; and those who give to each other generously in Me.The Chapter on Love And Emotions Son And Brothers in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34925Malik related to me from Yahya Ibn Said from Said Ibn AlMusayab that a Syrian man called Ibn Khaybari found a man with his wife and killed him; or killed them both. Muawiya Ibn Abi Sufyan found it difficult to make a decision and he wrote to Abu Mousa AlAshari to ask Ali Ibn Abi Talib for him about that. So Abu Mousa asked Ali Ibn Abi Talib and AIi said to him; Is this thing in my land? I adjure you; you must tell me. Abu Mousa explained to him how Muawiya Ibn Abi Sufyan had written him to ask Ali about it. Ali said; I am AbuHassan If he does not bring four witnesses; then let him be completely handed over; to the relatives of the murdered man.The Chapter on Lost And Found And The Companions in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34926Yahya said that Malik related from Ibn Shihab that Sunayn Abi Jamila; a man from the Banu Sulaym; found an abandoned child in the time of Umar Ibn AlKhattab. Sunayn took him to Umar Ibn AlKhattab. He asked; What has induced you to take this person? He answered; I found him lost; so I took him. Umar advisor said to him; Amir AlMuminin! He is a man who does good. Umar inquired of him; Is it so? He replied; Yes. Umar Ibn AlKhattab said; Go; he is free; and you have his wala inheritance; and we will provide for him. Yahya said that he heard Malik say; What is done in our community about an abandoned child is that he is free; and his wala inheritance belongs to the muslims; and they inherit from him and pay his blood money.The Chapter on Slave As A Property in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34962Malik related to me from Nafi that a man found something and went to Abdullah Ibn Umar and said to him; I have found something. What do you think I should do about it? Abdullah Ibn Umar said to him; Publicise it! He said; I have done so. He said; Do it again. He said; I have done so. Abdullah said; I do not order you to use it. If you wished; you could have left it.The Chapter on Special Days And Charity And Zakat in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34964Malik related to me from Yahya Ibn Said from Sulayman Ibn Yasar that Thabit Ibn AlDahhak AlAnsari told him that he had found a camel at Harra; so he hobbled it and mentioned it to Umar Ibn AlKhattab and Umar ordered him to make it known three times. Thabit said to him; That would distract me from the running of my estate. Umar said to him; Then let it go where you found it.The Chapter on Camels And Herdsmen And Health in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-35035Yahya related to me from Malik from Yahya Ibn Said from Salim Ibn Abdullah that Abdullah Ibn Umar sold one of his slaves for eight hundred dirhams with the stipulation that he was not responsible for defects. The person who bought the slave complained to Abdullah Ibn Umar that the slave had a disease which he had not told him about. They argued and went to Uthman Ibn Affan for a decision. The man said; He sold me a slave with a disease which he did not tell me about. Abdullah said; I sold to him with the stipulation that I was not responsible. Uthman Ibn Affan decided that Abdullah Ibn Umar should take an oath that he had sold the slave without knowing that he had any disease. Abdullah Ibn Umar refused to take the oath; so the slave was returned to him and recovered his health in his possession. Abdullah sold him afterwards for 1500 dirhams. Malik said; The generally agreed upon way of doing things among us about a man who buys a female slave and she becomes pregnant; or who buys a slave and then frees him; or if there is any other such matter which has already happened so that he cannot return his purchase; and a clear proof is established that there was a fault in that purchase when it was in the hands of the seller or the fault is admitted by the seller or someone else; is that the slave or slave-girl is assessed for its value with the fault it is found to have had on the day of purchase and the buyer is refunded;from what he paid;the difference between the price of a slave who is sound and a slave with such a defect. Malik said; The generally agreed upon way of doing things among us regarding a man who buys a slave and then finds out that the slave has a defect for which he can be returned and meanwhile another defect has happened to the slave whilst in his possession; is that if the defect which occurred to the slave in his possession has harmed him; like loss of a limb; loss of an eye; or something similar; then he has a choice. If he wants; he can have the price of the slave reduced commensurate with the defect he bought him with according to the prices on the day he bought him; or if he likes; he can pay compensation for the defect which the slave has suffered in his possession and return him. The choice is up to him. If the slave dies in his possession; the slave is valued with the defect which he had on the day of his purchase. It is seen what his price would really have been. If the price of the slave on the day of purchase without fault was 100 dinars; and his price on the day of purchase with fault would have been 80 dinars; the price is reduced by the difference. These prices are assessed according to the market value on the day the slave was purchased. Malik said; The generally agreed upon way of doing things among us is that if a man returns a slave girl in whom he has found a defect and he has already had intercourse with her; he must pay what he has reduced of her price if she was a virgin. If she was not a virgin; there is nothing against his having had intercourse with her because he had charge of her. Malik said; The generally agreed upon way of doing things among us regarding a person; whether he is an inheritor or not; who sells a slave; slave-girl; or animal without a liability agreement is that he is not responsible for any defect in what he sold unless he knew about the fault and concealed it. If he knew that there was a fault and concealed it; his declaration that he was free of responsibility does not absolve him; and what he sold is returned to him. Malik spoke about a situation where a slave-girl was bartered for two other slave-girls and then one of the slave-girls was found to have a defect for which she could be returned. He said; The slave-girl worth two other slave- girls is valued for her price. Then the other two slave-girls are valued; ignoring the defect which the one of them has. Then the price of the slave-girl sold for two slave-girls is divided between them according to their prices so that the proportion of each of them in her price is arrived at - to the higher priced one according to her higher price; and to the other according to her value. Then one looks at the one with the defect; and the buyer is refunded according to the amount her share is affected by the defect; be it little or great. The price of the two slave-girls is based on their market value on the day that they were bought. Malik spoke about a man who bought a slave and hired him out on a long-term or short-term basis and then found out that the slave had a defect which necessitated his return. He said that if the man returned the slave because of the defect; he kept the hire and revenue. This is the way in which things are done in our city. That is because; had the man bought a slave who then built a house for him; and the value of the house was many times the price of the slave; and he then found that the slave had a defect for which he could be returned; and he was returned; he would not have to make payment for the work the slave had done for him. Similarly; he would keep any revenue from hiring him out; because he had charge of him. This is the way of doing things among us. Malik said; The way of doing things among us when someone buys several slaves in one lot and then finds that one of them has been stolen; or has a defect; is that he looks at the one he finds has been stolen or the one in which he finds a defect. If he is the pick of those slaves; or the most expensive; or it was for his sake that he bought them; or he is the one in whom people see the most excellence; then the whole sale is returned. If the one who is found to be stolen or to have a defect is not the pick of the slaves; and he did not buy them for his sake; and there is no special virtue which people see in him; the one who is found to have a defect or to have been stolen is returned as he is; and the buyer is refunded his portion of the total price.The Chapter on Financial Transaction And Return in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35111Malik spoke about what was done among them in the case of a group of people who bought goods; drapery or slaves; and a man heard about it and said to one of the group; I have heard the description and situation of the drapery goods you bought from so-and-so. Shall I give you such-and-such profit to take over your portion? This person agreed; and the man gave him the profit and became a partner in his place. When he looked at the purchase; he saw that it was ugly and found it too expensive. Malik said; It is obliged on him and there is no choice in it for him if he bought it according to a list of contents and the description was well-known. Malik spoke about a man who had drapery goods sent to him; and salesmen came to him and he read to them his list of contents and said; In each bag is such-and-such a wrap from Basra and such-and-such a light wrap from Sabir. Their size is such-and-such; and he named to them types of drapery goods by their sort; and he said; Buy them from me according to this description. They bought the bags according to what he described to them; and then they bought them and found them too expensive and regretted it. Malik said; The sale is binding on them; if the goods agree with the list of contents on which he sold them. Malik said; This is the way of doing things which people still use today. They permit the sale among them when the goods agree with the list of contents and are not different from it.The Chapter on Financial Transactions And Sales in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35184Yahya related to me from Malik that the best of what he had heard about a man who is forced by necessity to eat carrion is that he ate it until he was full and then he took provision from it. If he found something which would enable him to dispense with it; he threw it away. Malik when asked whether or not a man who had been forced by necessity to eat carrion; should eat it when he also found the fruit; crops or sheep of a people in that place; answered; If he thinks that the owners of the fruit; crops; or sheep will believe his necessity so that he will not be deemed a thief and have his hand cut off; then I think that he should eat from whatever he finds that which will remove his hunger but he should not carry any of it away. I prefer that he does that than that he eat carrion. If he fears that he will not be believed; and will be deemed a thief for what he has taken; then I think that it is better for him to eat the carrion; and he has leeway to eat carrion in this respect. Even so; I fear that someone who is not forced by necessity to eat carrion might exceed the limits out of a desire to consume other peoples property; crops or fruit. Malik said; That is the best of what I have heard.The Chapter on Live Stock Milk And Graze in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35813Yahya related to me from Malik; from Yahya Ibn Said; that he heard Said Ibn AlMusayab relating from Abu Huraira that he was once coming back from Bahrayn; and; when he reached AlRabadha; he found a caravan of people from Iraq in ihram; who asked him whether they could eat the meat of some game which they had found with the people of AlRabadha; and he told them they could eat it. He said; Afterwards I had doubts about what I had told them to do; so when I got back to Madina I mentioned the matter to Umar Ibn AlKhattab and he said; What did you tell them to do? I said; I told them to eat it. Umar Ibn AlKhattab said; threatening me; If you had told them to do anything else I would have done something to you.The Chapter on Lost And Found And Public Announcements in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35815Yahya related to me from Malik; from Zayd Ibn Aslam; from Ata Ibn Yasar; that Kaab AlAhbar was once coming back from Syria with a group of riders; and at a certain point along the road they found some game- meat and Kaab said they could eat it. When they got back to Madina they went to Umar Ibn AlKhattab and told him about that; and he said; Who told you you could do that?; and they said; Kaab He said; He was indeed the one I made amir over you until you should return. Later; when they were on the road to Makka; a swarm of locusts passed them by and Kaab told them to catch them and eat them. When they got back to Umar Ibn AlKhattab they told him about this; and he said to Kaab ; What made you tell them they could do that? Kaab said; It is game of the sea. He said; How do you know?; and Kaab said; Amir Almuminin; by the One in whose hand my self is; it is only the sneeze of a fish which it sneezes twice every year. Malik was asked whether a muhrim could buy game that he had found on the way. He replied; Game that is only hunted to be offered to people performing Hajj I disapprove of and forbid; but there is no harm in game that a man has which he does not intend for those in ihram; but which a muhrim finds and buys. Malik said; about someone who had some game with him that he had hunted or bought at the time when he had entered into ihram; that he did not have to get rid of it; and that there was no harm in him giving it to his family. Malik said that it was halal for some one in ihram to fish in the sea or in rivers and lakes; etc.The Chapter on Games And Hunting And The State Of Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik

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