SahihMuslim-017-001-18071

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Hadith Attributes

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Hadith Grade Sahih Muslim
HodHood Indexing Book Name The Book of Pre-Islam in HodHood Indexing
HodHood Indexing Chapter Name The Chapter on Pre-Islam And Heracluis in HodHood Indexing
Notables Ibn Abbas,Abu Safyan,Hiraql Ceasar,Dihya Kalbi,Hiraql,Abu Sufyan,Abu Sufyan,Abu Sufyan,Hiraqi,Abu Sufyin,Abu Sufyan,Muhammad,Hiraql,Ibn Abu Kabsha,Lo
Body Parts Hands,Hand,Heart,Feet
Quran Surat Category:
Property "Has Quran Surat" (as page type) with input value "Category:" contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.
Family Kins,Ancestors,Descendants
Quran Tribes Name Romans
Geo-locations Hira,Qura,Sal
Financial Phrases zakat
Frequent Terms ask, statu, ancestri, falsehood, follow, hand, hiraql, increas, islam, king, low, proclaim, repli, suffer, war
Sentiment Hadith Negative Sentiment, Hadith Positive Sentiment
Polarity 0.0099
Hadith Index of Subjects learnt period,period truce,truce syria,syria handed,handed hiraql,hiraql ceasar,ceasar emperor,emperor rome,rome visit,visit jerusalem,jerusalem brought,brought dihya,dihya kalbi,kalbi delivered,delivered governor,governor busra,busra governor,governor passed,passed hiraql,hiraql receiving,receiving quraish,quraish admitted,admitted hiraql,hiraql seated,seated closer,closer kinship,kinship seated,seated front,front stated,stated companions,companions interpreter,interpreter fellow,fellow tell,tell lie,lie refute,refute god,god fear,fear falsehood,falsehood imputed,imputed interpreter,interpreter inquire,inquir ancestri,ancestri ancestri,ancestri king,king ancestors,ancestors accuse,accuse falsehood,falsehood proclaimed,proclaimed hood,hood follower,follower status,status low,low status,status low,low status,status increasing,increasing decreasing,decreasing increasing,increasing religion,religion dissatisfied,dissatisfied embraced,embraced war,war fare,fare war,war war,war wavering,wavering bucket,bucket victori,victori share,shared turn,turn suffered,suffered loss,loss handed,handed suffered,suffered loss,loss handed,handed violated,violated covenant,covenant recently,recently concluded,concluded peace,peac treati,treati oath,oath dialogue,dialogue proclamation,proclamation hood,hood interpreter,interpret ancestri,ancestri repli,repli ancestri,ancestri case,case descendants,descendants noblest,noblest continued,continued king,king ancestors,ancestors king,king ancestors,ancestors demanding,demanding ancestry,ancestry kingdom,kingdom follower,follower low,low status,status low,low status,status follower,follower accuse,accuse falsehood,falsehood proclaimed,proclaimed hood,hood understood,understood lie,lie poeple,poeple length,length forging,forging falsehood,falsehood renounced,renounced religion,religion dissatisfied,dissatisfied embraced,embraced replied,replied negative,negative faith,faith enters,enters depth,depth heart,heart perpetuates,perpetuates follower,follower increasing,increasing decreasing,decreasing increasing,increasing faith,faith reaches,reaches consummation,consummation war,war replied,repli victori,victori share,shared turn,turn suffered,suffered loss,loss handed,handed suffered,suffered lost,lost final,final victori,victori violat,violated covenant,covenant behave,behave violated,violated covenant,covenant proclaimed,proclaimed replied,replied negative,negative proclamation,proclamation thought,thought proclaimed,proclaimed enjoin,enjoin exhorts,exhorts prayer,pray pai,pai zakat,zakat regard,regard kinship,kinship practise,practis chastiti,chastiti true,true knew,knew knew,knew reaches,reaches love,love meet,meet washed,washed feet,feet reverence,reverence dominion,dominion extend,extend feet,feet gracious,gracious merciful,merciful hiraql,hiraql emperor,emperor romans,romans guidance,guidance extend,extend invitation,invitation accept,accept islam,islam embraced,embraced islam,islam safe,safe accept,accept islam,islam god,god double,double reward,reward sing,sing subjects,subjects book,book common,common worship,worship ascribe,ascribe partner,partner fellow,fellow lords,lord testifi,testifi muslim,muslims iii,iii hid,hid finished,finished read,read noise,noise confused,confused clamour,clamour raish,raish ordered,ordered leave,leave left,left addressing,addressing companions,companions referring,refer holi,holi wield,wield power,power king,king romans,romans afraid,afraid continued,continued believe,believe triumph,triumph god,god spirit,spirit islam

Hadith Text

[[Has Hadith Text::It has been narrated on the authority of Ibn Abbas who learnt the tradition personally from Abu Safyan. The latter said: I went out on a mercantile venture during the period of truce between me and the Messenger of Allah ﷺ. While I was in Syria; the letter of the Messenger of Allah ﷺ was handed over to Hiraql Ceasar ; the Emperor of Rome who was on a visit to Jerusalem at that time. The letter was brought by Dihya Kalbi who delivered it to the governor of Busra The governor passed it on to Hiraql; On receiving the letter ; he said: Is there anyone from the people of this man who thinks that he is a prophet. People said: Yes. So; I was called along with a few others from the Quraish. We were admitted to Hiraql and he seated usbefore him. He asked: Which of you has closer kinship with the man who thinks that he is a prophet? Abu Sufyan said: I. So they seated me in front of him and stated my companions behind me. Then; he called his interpreter and said to him: Tell them that I am going to ask this fellow i. e. Abu Sufyan about the man who thinks that he is a prophet. It he tells me a lie; then refute him. Abu Sufyan told the narrator : By God; if there was not the fear that falsehood would be imputed to me I would have lied. Then Hiraqi said to his interpreter: Inquire from him about his ancestry; I said: He is of good ancestry among us. He asked: Has there been a king among his ancestors? I said: No. He asked: Did you accuse him of falsehood before he proclaimed his prophethood? I said: No. He asked: Who are his follower people of high status or low status? I said: They are of low status. He asked: Are they increasing in number or decreasing? I said. No. they are rather increasing. He asked: Does anyone give up his religion; being dissatisfied with it; after having embraced it? I said: No. He asked: Have you been at war with him? I said: Yes. He asked: How did you fare in that war? I said: The war between us and him has been wavering like a bucket; up at one turn and down at the other i. e. the victory has been shared between us and him by turns. Sometimes he suffered loss at our hands and sometimes we suffered loss at his hand. He asked: Has he ever violated his covenant? I said: No. but we have recently concluded a peace treaty with him for a petiod and we do not know what he is going to do about it. Abu Sufyin said on oath that he could not interpolate in this dialogue anything from himself more than these words He asked: Did anyone make the proclamation Of prophethood before him? I said: No. He now said to his interpreter: Tell him; I asked him about his ancestry and he had replied that he had the best ancestry. This is the case with Prophets; they are the descendants of the noblest among their people Addressing Abu Sufyan ; he continued: I asked you if there had been a king among his ancestors. You said that there had been none. If there had been a king among his ancestors; I would have said that he was a man demanding his ancestral kingdom. I asked you about his followers whether they were people of high or low status; and you said that they were of rather low status. Such are the followers of the Prophets. I asked you whether you used to accuse him of falsehood before he proclaimed his prophethood; and you said that you did not. So I have understood that when he did not allow himself to tell a lie about the poeple; he would never go to the length of forging a falsehood about Allah. I asked you whether anyone renounced his religion being dissatisfied with it after he had embraced it; and you replied in the negative. Faith is like this when it enters the depth of the heart it perpetuates them. I asked you whether his followers were increasing or decreasing. You said they were increasing. Faith is like this until it reaches its consummation. I asked you whether you had been at war with him; and you replied that you had been and that the victory between you and him had been shared by turns; sometimes he suffering loss at your hand and sometimes you suffering lost at his. This is how the Prophets are tried before the final victory its theirs. I asked you whether he ever violated his covenant; and you said that he did not. This is how the Prophets behave. They never violate their covenants. I asked you whether anyone before him had proclaimed the same thing; and you replied in the negative. I said: If anyone had made the same proclamation before; I would have thought that he was a man following what had been proclaimed before. Then he asked: What does he enjoin upon you? I said: He exhorts us to offer Prayer; to pay Zakat; to show due regard to kinship and to practise chastity. He said: It what you have told about him is true; he is certainly a Prophet. I knew that he was to appear but I did not think that he would be from among you. If I knew that I would be able to reach him. I would love to meet him; and it I had been with him. I would have washed his feet out of reverence. His dominion would certainly extend to this place which is under my feet. Then he called for the letter of the Messenger of Allah may pface be upon him and read it. The letter ran as follows: In the name of Allah; Most Gracious and Most Merciful. From Muhammad; the Messenger of Allah; to Hiraql; the Emperor of the Romans. ﷺ who follows the guidance. After this; I extend to you the invitation to accept Islam. Embrace Islam and you will be safe. Accept Islam; God will give you double the reward. And if you turn away; upon you will be the sin of your subjects. O People of the Book; come to the word that is common between us that we should worship none other than Allah; should not ascribe any partner to Him and some of us should not take their fellows as Lords other than Allah. If they turn away; you should say that we testify to our being Muslims [iii. 64]. When he hid finished the reading of the letter; noise and confused clamour was raise around him; and he ordered us to leave. Accordingly; we left. Addressing my companions while we were coming out of the place. I said: Ibn Abu Kabsha referring sarcastically to the Holy Prophet has come to wield a great power. Lo! even the king of the Romans is afraid of him. I continued to believe that the authority of the Messenger of Allah ﷺ would triumph until God imbued me with the spirit of Islam. ]]

Arabic Hadith Text


Hadith Frequent Words

Word Frequency
asks 20
status 5
ancestry 4
falsehood 4
following 4
hand 4
hiraql 4
increase 4
islam 4
king 4
low 4
proclaimed 4
reply 4
suffered 4
war 4

Hadith Sentiment Analysis

Positive Words Negative Words Sentence
- lie It he tells me a lie;
- refute then refute him.
- fear|falsehood|lied if there was not the fear that falsehood would be imputed to me I would have lied.
good - He is of good ancestry among us.
- accuse|falsehood Did you accuse him of falsehood before he proclaimed his prophethood?
- dissatisfied being dissatisfied with it;
like - The war between us and him has been wavering like a bucket;
victory - the victory has been shared between us and him by turns .
- suffered|loss|suffered|loss Sometimes he suffered loss at our hands and sometimes we suffered loss at his hand .
covenant - Has he ever violated his covenant?
peace - but we have recently concluded a peace treaty with him for a petiod and we do not know what he is going to do about it.
best - I asked him about his ancestry and he had replied that he had the best ancestry.
- accuse|falsehood I asked you whether you used to accuse him of falsehood before he proclaimed his prophethood;
- lie So I have understood that when he did not allow himself to tell a lie about the poeple;
- falsehood he would never go to the length of forging a falsehood about Allah.
- dissatisfied I asked you whether anyone renounced his religion being dissatisfied with it after he had embraced it;
- negative and you replied in the negative.
faith|like - Faith is like this when it enters the depth of the heart it perpetuates them .
faith|like - Faith is like this until it reaches its consummation.
victory - and you replied that you had been and that the victory between you and him had been shared by turns;
- suffering|loss|suffering|lost sometimes he suffering loss at your hand and sometimes you suffering lost at his.
victory - This is how the Prophets are tried before the final victory its theirs.
covenant - I asked you whether he ever violated his covenant;
- violate They never violate their covenants .
- negative and you replied in the negative.
- enjoin What does he enjoin upon you?
regard - to show due regard to kinship and to practise chastity.
love - I would love to meet him;
reverence - I would have washed his feet out of reverence .
gracious|merciful - Most Gracious and Most Merciful.
peace|guidance - Peace be upon him who follows the guidance.
safe - Embrace Islam and you will be safe.
reward - God will give you double the reward.
- sin upon you will be the sin of your subjects.
- noise|confused noise and confused clamour was raise around him;
holy|great sarcastically Ibn Abu Kabsha referring sarcastically to the Holy Prophet has come to wield a great power.
- afraid even the king of the Romans is afraid of him.
triumph - I continued to believe that the authority of the Messenger of Allah would triumph until God imbued me with the spirit of Islam.

Sentiment Analysis is process of determining the emotional tone behind a series of words, used to gain an understanding of the attitudes, opinions and emotions expressed within text.

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SunanAlNasai-017-001-11333Abd AlAziz Bin Abd AlMalik Bin Abu Mahdhurah narrated that Abdullah Bin Muhairiz - who was an orphan under the care of Abu Mahdhurah until he prepared him to go to AlSham - informed him: he said: I said to Abu Mahdhurah: I am going to AlSham and I am afraid that I will be asked about how you say the Adhan.He told me that Abu Mahdhurah said to him; I went out with a group of people and we were somewhere on the road to Hunain when the Messenger of Allah ﷺ was coming back from Hunain. The Messenger of Allah met us somewhere on the road and the Muadhdhin of the Messenger of Allah called the Adhan for prayer in the presence of the Messenger of Allah. We heard the voice of the Muadhdhin and we were careless about it the Adhan ; so we started yelling; immitating and mocking it. The Messenger of Allah ﷺ heard us; so he sent some people who brought us to stand infront of him. He said; Who is the one whose voice I heard so loud? The people all pointed to me; and they were telling the truth. He sent them all away; but kept me there and said to me: Stand up and call the Adhan for the Prayer. I stood up and the Messenger of Allah taught me the Adhan himself. He Said; Say: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah. Then he said: Then repeat and say in a loud voice:Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; Allahu Akbar; Allahu Akbar; La ilaha ill-Allah I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah. Then he called me when I had finished saying the Adhan; and hegave me a bundle in which there wassome silver. I said: O Messenger of Allah; let me be the one doing the Adhan in Makkah. He said: I command you to do so. Then I came to Attab Bin Aasi d who was the governor of the Messenger of Allah in Makkah; and I called theAdhan for prayer with him upon the orders of the Messenger of Allah ﷺ.The Chapter on Worship And The Prophet in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11334It was narrated that Abu Mahdhurah said: When the Messenger of Allah left Hunain; I was the tenth of a group of ten of the people of Makkah who were trying to catch up with them. We heard them calling the Adhan for the prayer and we started to repeat the Adhan; mocking them. The Messenger of Allah said; I heard among these people the Adhan of one who has a beautiful voice. He sent for us; and we recited the Adhan one by one; and I was the last of them. When I said the Adhan; he said: Come here. He sat me down in front of him and rubbed my forelock and blessed me three times; then he said; Go and give the Adhan at the sacred House. I said: How; O Messenger of Allah? He taught me as you say the Adhan now: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; AlPrayeru khairun min AlNawm;as-Prayeru khairun min AlNawm; Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; prayer is better than sleep; prayer is better than sleep - in the first Adhan for AlSubh Fajr. And he taught me the Iqamah saying each phrase twice: Allahu Akbar; Allahu Akbar; Allahu Akbar; Allahu Akbar ; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya alas-salah; Haya alal-falah; Haya alal-falah; qad qama Issalah; qad qamati-salah; Allahu Akbar; Allahu Akbar La ilaha illallah Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; Allah is the Greatest ; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah ; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; the prayer is about to begin; the prayer is about to begin; Allah is the Greatest;Allah is the Greatest; there is none worthy of worship except Allah. One of the narrators Ibn Juraij said:Uthmin narrated this whole reportto me from his father and from UmmAbd AlMalik Bin Abi Mahafirah;and said that they heard that fromAbu Mahdhurah.The Chapter on Worship And The Prophet in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11335It was narrated that Malik Bin AlHuwairith said: I came to the Prophet ﷺ with a cousin of mine - on an another occasion he said: with a companion of mine - and he said: When the two of you travel; call the Adhan and the Iqamah; and let the older of you lead the prayer.The Chapter on Adhan And Iqama At Fajir in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11336It was narrated that Malik Bin AlHuwairith said: We came to the Messenger of Allah ﷺ and we were young men close in age. He let us stay with him for twenty days. The Messenger of Allah ﷺ was merciful and compassionate; and he thought that we were missing our families; he asked us about those whom we had left behind of our families; so we told him; and he said: Go back to your families; stay with them and teach them. Tell them when the time for prayer comes; let one of you call the Adhan and let the oldest of you lead the prayer.The Chapter on Alansar And Booty in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11337It was narrated from Ayoub ; from Abu Qilabah; from Amr Bin Salamah: Abu Qilabah said to me Ayoub : He Amr is still alive; do you want to meet him? I met him and asked him; and he said: When Makkah was conquered; all the people hastened to announce their Islam. My father went to announce the Islam of the poeple of our village; and when he came back we went to see him and he said: By Allah; I have indeed come to you from the Messenger of Allah ﷺ. He said: Pray such and such a prayer at such and such a time; pray such and such a prayer at such and such a time. When the time for prayer comes let one of you call the Adhan and let the one who knows the most Quran lead the prayer.The Chapter on Tashahhud And Alquran in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11341It was narrtaed from Khubaib Bin Abdulrahman that his paternal aunt Unaisah said: The Messenger of Allah ﷺ said: When Ibn Umm Maktum calls the Adhan; eat and drink; and when Bilal calls the Adhan; do not eat nor drink.The Chapter on Forbidden And Dinks in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
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Sunan Abu Dawoud

The following Hadith have similar words or terms.
Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24559Suwayd Ibn Ghaflah said: I fought along with Zayd Ibn Suhan and Sulayman Ibn Rabiah. I found a whip. They said to me: Throw it away. I said: No; if I find its owner I shall give it to him ; if not; I shall use it. Then I performed hajj; and when I reached Medina; I asked Ubay Ibn Ka Bin He said: I found a purse which contained one hundred dinars; so I came to the Prophet ﷺ. He said to me: Make the matter known for a year. I made it known for a year and then came to him. He then said to me: Make the matter known for a year. So I made it known for a year. I then again came to him. He said to me: Make the matter known for a year. Then I came to him and said: I did not find anyone who realises it. He said: Remember; its number; its container and its tie. If its owner comes; give it to him ; otherwise use it yourself. He the narrator Shubah said: I do not know whether he said the word make the matter known three times or once.The Chapter on Lost And Found And Holly Matters in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24561The above mentioned tradition has also been transmitted by Salamah. Bin Kuhail through a different chain to the same effect. The version has ; about making the matter known he said ; two years or three. He said : Remember its number; its container and its string. The version adds : If its owner comes; and tells its number and its string; then give it to him. Abu Dawud said : None of the narrators said this word in this tradition except Hammad ; That is; If he tells its number.The Chapter on Assignments And Angles And Satan in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24562Zaid Bin Khalid AlJuhani said : A man asked the Messenger of Allah SWAS about a find. He said: Make the matter known for a year; then note its string and its container and then use it for your purpose. Then if its owner comes; give it to him. He asked : Messenger of Allah; what about a stray sheep? He replied: Take it; that is for you; or for your brother; or for the wolf. He again asked: Messenger of Allah; What about stray camels? The Messenger of Allah SWAS became angry so much so that his cheeks became red or the narrator is doubtful his face became red. He replied: What have you to do with them? They have with them their feet and their stomachs for drink till their master comes to him.The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24563The above mentioned tradition has also been transmitted by Malik through a different chain of narrators to the same effect. This version adds: They have their stomachs: They can go down to water and eat trees. He did not say about the stray sheep: take it. About a find he said : Make it known for a year; if its owner comes; give it to him ; otherwise use it yourself. This version has not the word : spend it. Abu Dawud said : This tradition has been narrated by AlThawri; Sulaiman Bin Bilal; and Hammad Bin Salamah on the authority of Rabi ah in a similar manner. They did not mention the word take it.The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24564Narrated Zayd Ibn Khalid AlJuhani: The Messenger of Allah ﷺ was asked about a find. He said: Make it known for a year. If its seeker comes; deliver it to him; otherwise note its container and its string. Then use it; if its seeker comes; deliver it to him.The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24565The aforesaid tradition has also been transmitted by Zaid Bin Khalid AlJuhani through a different chain of narrators. This version has: The Messenger of Allah SWAS was asked about a find. He replied : Make the matter known for a year; if its owner comes; give it to him; otherwise note its string and its container and have it along with your property. If its owner comes; deliver it to him.The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24566The above mentioned tradition has also been transmitted by Yahya Bin Said and Rabiah through the chain of narrators mentioned by Qutaibah to the same effect. This version adds; if its seeker comes; and recognizes its container and its number; then give it to him. Hammad also narrated it from Ubaid Allah Bin Umar from Amr Bin Shuaib; from his father; from his grandfather; from the Prophet SWAS something similar. Abu Dawud said : This addition made by Hammad Bin Salamah Bin Kuhail; Yahya Bin Said; Ubaid Allah Bin Umar and Rabiah; if its owner comes and recognizes its container; and its string; is not guarded. The version narrated by Uqbah Bin Suwaid on the authority of his father from the Prophet SWAS has also the words : make it known for a year. The version of Umar Bin AlKhattab has also been transmitted from the Prophet SWAS. This version has : Make it known for a year.The Chapter on Assignments And Life in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24567Narrated Eyad Ibn Himar: The Prophet ﷺ said: He who finds something should call one or two trusty persons as witnesses and not conceal it or cover it up; then if he finds its owner he should return it to him; otherwise it is Allah property which He gives to whom He will.The Chapter on Contracts And Disputes In Land in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24568Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ was asked about the hanging fruit. He replied: If a needy person takes some and does not take a supply away in his garment; he is not to be blamed; but he who carries any of it away is to be find twice the value and punished; and he who steals any of it after it has been put in the place where dates are dried is to have his hand cut off if its value reaches the price of a shield. Regarding stray camels and sheep he mentioned the same as others have done. He said: He was asked about finds and replied: If it is in a frequented road and a large town; make the matter known for a year; and if its owner comes; give it to him; but if he does not; it belongs to you. If it is in a place which has been a waste from ancient time; or if it is a hidden treasure belonging to the Islamic period ; it is subject to the payment of the fifth.The Chapter on Live Stock And Gifts in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24569The above mentioned tradition has also been transmitted by Amr Bin Shuaib through a different chain of narrators. This version adds: regarding the stray sheep he said : Take it.The Chapter on Live Stock Milk And Graze in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
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From Sunan AlTermithi

The following Hadith have similar words or terms.
Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10000Narrated Ibn Umar: that the Prophet ﷺ said: There are seven gates of Jahannam: Among them a gate for whoever carries a sword against my Ummah. Or he said: Against the Ummah of Muhammad.The Chapter on Heaven Gate And Charity in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10001Narrated Abu Huraira: that the Messenger of Allah ﷺ said: AlHamdulillah is Umm AlQuran and Umm AlKitab and the seven oft-repeated.The Chapter on Recitation Of Surat Albaqara in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10002Narrated Ubay Bin Kaab that the Messenger of Allah ﷺ said: Allah has not revealed the likes of Umm AlKitab in the Tawrah; nor the Injil. It is the seven oft-repeated; and Allah said It is divided between Myself and My slave; and My slave shall have what he asks for.The Chapter on Reward Of Freeing Slaves in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10005Narrated Abdullah Bin Umar: I heard Umar Bin AlKhattab saying: The Messenger of Allah ﷺ said: Four before Zuhr; after the zenith; are reckoned with their like from Prayer AlSahr meaning the reward is like that of the two Sunan and obligatory Rakah of Fajr. The Messenger of Allah ﷺ said: There is nothing but that it glorifies Allah at that hour. Then he recited the Ayah: Their shadows shift from right to left; prostrating to Allah while they are humble 16:48.The Chapter on Prostration And Supplications in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10006Narrated Ubay Bin Kaab On the Day of Uhud; sixty-four of the Ansar were killed; and six from the Muhajirin; one of whom was Hamzah; and they mutilated them; so the Ansar said: If; in the future we are able to kill them on a day like this; we would mutilate from among them as twice as they mutilate from among us. He said: So on the day of the Conquest of Makkah; Allah revealed: And if you punish them; then punish them with the like of that with which you were afflicted. But if you have patience; then it is better for those who are patient 16:126. So a man said: There shall be no Quraish after today. But the Messenger of Allah ﷺ said: Leave the people; except for four.The Chapter on Alansar And Day Of Perishing in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10007Narrated Abu Huraira: that the Prophet ﷺ said: When I was taken on the Night of Isra I met Mousa. He described him saying: He was a man who was and I think he said: A thin man; whose hair was as if he was a man from Shanuah. He said: I met Eisa he described him saying: Of average build; with a red face; as if he had just come out of the Dimas meaning the bath-house. And I saw Ibrahim he said: I am the one among his offspring that most resembles him and he said: I was brought two vessels; one of them containing milk and the other containing wine. I was told: Take whichever one of them you wish. So I took the milk to drink from it. It was said to me: You were guided to the Fitrah or: You chose the Fitrah; if you had take the wine your Ummah would have strayed.The Chapter on Thirst in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10008Narrated Anas: that AlBuraq was brought to the Prophet ﷺ on the Night of Isra; saddled and reined; but he shied from him. So Jibrail said to him: is it from Muhammad that you do this? By your Lord! There is no one more honorable to your Lord than him. He said: Then he started sweating profusely.The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10009Narrated Ibn Buraidah: from his father that the Messenger of Allah ﷺ said: When we reached Bait AlMaqdis; Jibrail pointed with his finger causing a crack in the rock; and he tied AlBuraq to it.The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10010Narrated Jabir Bin Abdullah: that the Messenger of Allah ﷺ said: When the Quraish belied me; I stood in the Hijr; and Allah displayed Bait AlMaqdis to me; so I informed them of its features as I was looking at it.The Chapter on Building in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10011Ibn Abbas commented on Allah; the Most High; saying: And We made not the vision which We showed but a trial for mankind 17:60. He said: It is the vision he saw with his eyes; on the night the Prophet ﷺ was taken on the journey to Bait AlMaqdis. And the accursed tree in the Quran 17:60. He said: It is the Zaqqum tree.The Chapter on Knowledge In Alquran in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
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From Muwata Malik

The following Hadith have similar words or terms.
Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34237Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Hazm that in a letter that the Messenger of Allah; may Allah bless him and grant him peace; sent to Amr Ibn Hazm it said that no-one should touch the Quran unless he was pure.The Chapter on Standing For Prayers And Bowing in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34238Malik said; No-one should carry the Quran by its strap; or on a cushion; unless he is pure. If it were permissible to do so; it would also have been permissible to carry it in its cover. This is not because there is something on the hands of the one who carries it by which the Quran will be soiled; but because it is disapproved of for someone to carry the Quran without being pure out of respect for the Quran; and in order to honour it. Malik said; The best thing that I have heard about this is the ayat None touch it except the purified. Surat 56 ayat 79 It ranks with the ayat in Surat Abasa Surat 80 ; where Allah; the Blessed and Exalted; says; No; it is a reminder; and whoever wishes will remember it. Upon honoured pages; exalted and purified; by the hands of scribes; noble and obedient.The Chapter on Loud Recitation Of Alquran in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34239Yahya related to me from Malik from Ayoub Ibn Abi Tamima AlSakhtayani from Muhammad Ibn Seereen that Umar Ibn AlKhattab was with some people who were reciting Quran. He went to relieve himself and then came back and recited Quran. One of the men said to him; Amir Almuminin; are you reciting the Quran without being in Ablution? Umar replied; Who gave you a verdict on this? Was it Mousaylima?The Chapter on Loud Recitation Of Alquran in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34240Yahya related to me from Malik from Dawud Ibn AlHusayn from AlAraj from Abdulrahman Ibn Abd AlQari that Umar Ibn AlKhattab said; Whoever misses reading his hizb at night and reads it from when the sun has passed the meridian until the dhuhr prayer has not missed it; or it is as if he has caught it.The Chapter on Forgetfulness In Prayers Raising in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34241Yahya related to me from Malik that Yahya Ibn Said said; Once Muhammad Ibn Yahya Ibn Habban and I were sitting down; and Muhammad called a man over to him and said to him; Tell me what you have heard from your father. The man replied that his father had told him that he went to Zayd Ibn Thabit and asked him; What do you think of reciting the whole Quran in seven days? Zayd said; That good; but I prefer to recite it in two weeks; or ten days. Ask me why that is. He said; I ask you then. Zayd said; So that I can reflect on it and pause in it.The Chapter on Recitation Of Ayat in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34242Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that Abdulrahman Ibn Abd AlQari said that he had heard Umar Ibn AlKhattab say; I heard Hisham Ibn Hakim Ibn Hizam reciting Surat AlFurqan Surat 25 differently from me; and it was the Messenger of Allah; may Allah bless him and grant him peace; who had recited it to me. I was about to rush up to him but I granted him a respite until he had finished his prayer. Then I grabbed him by his cloak and took him to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah; I heard this man reciting Surat AlFurqan differently from the way you recited it to me. The Messenger of Allah; may Allah bless him and grant him peace; said; Let him go. Then he said; Recite; Hisham; and Hisham recited as I had heard him recite. The Messenger of Allah; may Allah bless him and grant him peace; said; It was sent down like that. Then he said to me; Recite and I recited the sura; and he said; It was sent down like that. This Quran was sent down in seven different ways; so recite from it whatever is easy for you.The Chapter on Recitation Of Surat Albaqara in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34243Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; A man who knows the Quran well is like a man who has a hobbled camel. If he takes care of it; he keeps it; and if he lets it go; it gets away.The Chapter on Peace And Ablution in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34244Yahya related to me from Malik from Hisham Ibn Urwa from his father from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that AlHarith Ibn Hisham asked the Messenger of Allah; may Allah bless him and grant him peace; How does the revelation come to you? and the Messenger of Allah; may Allah bless him and grant him peace; said; Sometimes it comes to me like the ringing of a bell; and that is the hardest for me; and when it leaves me I remember what it has said. And sometimes the angel appears to me in the likeness of a man and talks to me and I remember what he says. Aisha added; I saw it coming down on him on an intensely cold day; and when it had left him his forehead was dripping with sweat.The Chapter on Peace And Entering Almadinah in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34245Yahya related to me from Malik from Hisham Ibn Urwa that his father said that Abasa Surat 80 was sent down about Abdullah Ibn Umm Maktum. He came to the Prophet; may Allah bless him and grant him peace; and began to say; O Muhammad; show me a place near you where I can sit ; whilst one of the leading men of the idol worshippers was in audience with the Prophet; may Allah bless him and grant him peace. The Prophet; may Allah bless him and grant him peace; began to turn away from him and give his attention to the other man; and he said to him; Father of so-and-so; do you see any harm in what I am saying? and he said; No; by the blood of our sacrifices I see no harm in what you are saying. And Abasa - He frowned and turned away when the blind man came - was sent down.The Chapter on Peace And Killing in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34246Yahya related to me from Malik from Zayd Ibn Aslam from his father that the Messenger of Allah; may Allah bless him and grant him peace; was on one of his journeys; and one night Umar Ibn AlKhattab; who was travelling with him; asked him about something; but he did not answer him. He asked him again; but he did not answer him. Then he asked him again; and again he did not answer him. Umar said; May your mother be bereaved of you; Umar. Three times you have importuned the Messenger of Allah; may Allah bless him and grant him peace; with a question and he has not answered you at all. Umar continued; I got my camel moving until; when I was in front of the people; I feared that a piece of Quran was being sent down about me. It was not long before I heard a crier calling for me; and I said that I feared that a piece of Quran had been sent down about me. He continued; I came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Peace be upon you to him; and he said; A Surat has been sent down to me this night that is more beloved to me than anything on which the sun rises. Then he recited AlFath Surat 48.The Chapter on Communication And Answers in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
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Has Body-PartsHands +, Hand +, Heart + and Feet +
Has FamilyKins +, Ancestors + and Descendants +
Has Financial PhrasesZakat +
Has Frequent TermsAsk +, Statu +, Ancestri +, Falsehood +, Follow +, Hand +, Hiraql +, Increas +, Islam +, King +, Low +, Proclaim +, Repli +, Suffer + and War +
Has Geo-locationsHira +, Qura + and Sal +
Has Hadith GradeSahih Muslim +
Has Hadith Index of SubjectsLearnt period +, Period truce +, Truce syria +, Syria hand +, Hand hiraql +, Hiraql ceasar +, Ceasar emperor +, Emperor rome +, Rome visit +, Visit jerusalem +, Jerusalem brought +, Brought dihya +, Dihya kalbi +, Kalbi deliv +, Deliv governor +, Governor busra +, Busra governor +, Governor pass +, Pass hiraql +, Hiraql receiv +, Receiv quraish +, Quraish admit +, Admit hiraql +, Hiraql seat +, Seat closer +, Closer kinship +, Kinship seat +, Seat front +, Front state +, State companion +, Companion interpret +, Interpret fellow +, Fellow tell +, Tell lie +, Lie refut +, Refut god +, God fear +, Fear falsehood +, Falsehood imput +, Imput interpret +, Interpret inquir +, Inquir ancestri +, Ancestri ancestri +, Ancestri king +, King ancestor +, Ancestor accus +, Accus falsehood +, Falsehood proclaim +, Proclaim hood +, Hood follow +, Follow statu +, Statu low +, Low statu +, Statu increas +, Increas decreas +, Decreas increas +, Increas religion +, Religion dissatisfi +, Dissatisfi embrac +, Embrac war +, War fare +, Fare war +, War war +, War waver +, Waver bucket +, Bucket victori +, Victori share +, Share turn +, Turn suffer +, Suffer loss +, Loss hand +, Hand suffer +, Hand violat +, Violat coven +, Coven recent +, Recent conclud +, Conclud peac +, Peac treati +, Treati oath +, Oath dialogu +, Dialogu proclam +, Proclam hood +, Hood interpret +, Interpret ancestri +, Ancestri repli +, Repli ancestri +, Ancestri case +, Case descend +, Descend noblest +, Noblest continu +, Continu king +, Ancestor king +, Ancestor demand +, Demand ancestr +, Ancestr kingdom +, Kingdom follow +, Follow low +, Statu follow +, Follow accus +, Hood understood +, Understood lie +, Lie poepl +, Poepl length +, Length forg +, Forg falsehood +, Falsehood renounc +, Renounc religion +, Embrac repli +, Repli neg +, Neg faith +, Faith enter +, Enter depth +, Depth heart +, Heart perpetu +, Perpetu follow +, Follow increas +, Increas faith +, Faith reach +, Reach consumm +, Consumm war +, War repli +, Repli victori +, Suffer lost +, Lost final +, Final victori +, Victori violat +, Coven behav +, Behav violat +, Coven proclaim +, Proclaim repli +, Neg proclam +, Proclam thought +, Thought proclaim +, Proclaim enjoin +, Enjoin exhort +, Exhort pray +, Pray pai +, Pai zakat +, Zakat regard +, Regard kinship +, Kinship practis +, Practis chastiti +, Chastiti true +, True knew +, Knew knew +, Knew reach +, Reach love +, Love meet +, Meet wash +, Wash feet +, Feet rever +, Rever dominion +, Dominion extend +, Extend feet +, Feet graciou +, Graciou merci +, Merci hiraql +, Hiraql emperor +, Emperor roman +, Roman guidanc +, Guidanc extend +, Extend invit +, Invit accept +, Accept islam +, Islam embrace +, Embrace islam +, Islam safe +, Safe accept +, Islam god +, God doubl +, Doubl reward +, Reward sin +, Sin subject +, Subject book +, Book common +, Common worship +, Worship ascrib +, Ascrib partner +, Partner fellow +, Fellow lord +, Lord testifi +, Testifi muslim +, Muslim iii +, Iii hid +, Hid finish +, Finish read +, Read nois +, Nois confus +, Confus clamour +, Clamour rais +, Rais order +, Order leav +, Leav left +, Left address +, Address companion +, Companion refer +, Refer holi +, Holi wield +, Wield power +, Power king +, King roman +, Roman afraid +, Afraid continu +, Continu believ +, Believ triumph +, Triumph god +, God spirit + and Spirit islam +
Has HodHood Indexing Book NameCategory:The Book of Pre-Islam in HodHood Indexing +
Has HodHood Indexing Chapter NameCategory:The Chapter on Pre-Islam And Heracluis in HodHood Indexing +
Has NotablesIbn Abbas +, Abu Safyan +, Hiraql Ceasar +, Dihya Kalbi +, Hiraql +, Abu Sufyan +, Hiraqi +, Abu Sufyin +, Muhammad +, Ibn Abu Kabsha + and Lo +
Has Polarity0.0099 +
Has Quran Tribes NameRomans +
Has SentimentHadith Negative Sentiment + and Hadith Positive Sentiment +
Is Hadith Texttrue +