Tree

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Concept Tree

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Concept Tree



Tree Completed Form

The word Tree is a stemmed form of the following words:


Tree Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Tree

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Tree

Tree in Wikipedia

https://en.wikipedia.org/wiki/Tree

Tree References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Ibrahim Ayah 26Surat Ibrahim-0.5370Evil evil, Torn root, Root surfac, Surfac earth, Evil tree, Tree torn, Parabl evil, Earth stabilوَمَثَلُ كَلِمَةٍ خَبِيثَةٍ كَشَجَرَةٍ خَبِيثَةٍ اجْتُثَّتْ مِنْ فَوْقِ الْأَرْضِ مَا لَهَا مِنْ قَرَارٍAnd the parable of an evil Word is that of an evil tree: It is torn up by the root from the surface of the earth: it has no stability.
Surat Alaaraf Ayah 22Surat Alaaraf-0.4537Avow enemi, Lord call, Satan avow, Began sew, Leav garden, Tast tree, Shame manifest, Call forbid, Brought fall, Deceit brought, Garden bodi, Forbid tree, Tree satan, Sew leav, Fall tast, Bodi lord, Tree shame, Manifest beganفَدَلَّاهُمَا بِغُرُورٍ فَلَمَّا ذَاقَا الشَّجَرَةَ بَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِنْ وَرَقِ الْجَنَّةِ وَنَادَاهُمَا رَبُّهُمَا أَلَمْ أَنْهَكُمَا عَنْ تِلْكُمَا الشَّجَرَةِ وَأَقُلْ لَكُمَا إِنَّ الشَّيْطَانَ لَكُمَا عَدُوٌّ مُبِينٌSo by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?"
Surat Abasa Ayah 30Surat Abasa-0.3822Gardens dens, Enclos gardens, Dens lofti, Lofti treesوَحَدَائِقَ غُلْبًاAnd enclosed Gardens, dense with lofty trees,
Surat AlIsra Ayah 60Surat AlIsra-0.3146Lord doth, Behold lord, Doth encompass, Terror warn, Grant vision, Qur terror, Mention qur, Vision show, Encompass mankind, Inordin transgress, Tree mention, Warn increas, Increas inordin, Mankind grant, Hold lord, Curs tree, Show trialوَإِذْ قُلْنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِالنَّاسِ وَمَا جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْنَاكَ إِلَّا فِتْنَةً لِلنَّاسِ وَالشَّجَرَةَ الْمَلْعُونَةَ فِي الْقُرْآنِ وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلَّا طُغْيَانًا كَبِيرًاBehold! We told thee that thy Lord doth encompass mankind round about: We granted the vision which We showed thee, but as a trial for men, - as also the Cursed Tree (mentioned) in the Qur'an: We put terror (and warning) into them, but it only increases their inordinate transgression!
Surat Ta Ha Ayah 121Surat Ta Ha-0.2941Disobei lord, Obei lord, Began sew, Leav garden, Sew covering, Naked appear, Lord seduc, At tree, Garden adam, Result at, Appear began, Adam disobei, Covering leav, Tree nakedفَأَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِنْ وَرَقِ الْجَنَّةِ وَعَصَى آدَمُ رَبَّهُ فَغَوَىIn the result, they both ate of the tree, and so their nakedness appeared to them: they began to sew together, for their covering, leaves from the Garden: thus did Adam disobey his Lord, and allow himself to be seduced.
Surat Alaaraf Ayah 19Surat Alaaraf-0.1537Wife garden, Approach tree, Run harm, Harm transgress, Adam dwell, Tree run, Dwell wife, Garden enjoi, Enjoi approachوَيَا آدَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ فَكُلَا مِنْ حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ"O Adam! dwell thou and thy wife in the Garden, and enjoy (its good things) as ye wish: but approach not this tree, or ye run into harm and transgression."
Surat AlBaqara Ayah 35Surat AlBaqara-0.1387Wife garden, Approach tree, Run harm, Harm transgress, Adam dwell, Tree run, Dwell wife, Eat bounti, Bounti approach, Garden eatوَقُلْنَا يَا آدَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَWe said: "O Adam! dwell thou and thy wife in the Garden; and eat of the bountiful things therein as (where and when) ye will; but approach not this tree, or ye run into harm and transgression."
Surat Ta Ha Ayah 120Surat Ta Ha-0.07941Whisper evil, Satan whisper, Eterniti kingdom, Kingdom decai, Tree eterniti, Adam lead, Lead treeفَوَسْوَسَ إِلَيْهِ الشَّيْطَانُ قَالَ يَا آدَمُ هَلْ أَدُلُّكَ عَلَى شَجَرَةِ الْخُلْدِ وَمُلْكٍ لَا يَبْلَىBut Satan whispered evil to him: he said, "O Adam! shall I lead thee to the Tree of Eternity and to a kingdom that never decays?"
Surat AlHajj Ayah 18Surat AlHajj0.14103Heaven earth, Sun moon, Rais honour, Fit punish, Moon star, Hills trees, Bow worship, Punish disgrace, Anim mankind, Seest bow, Carri will, Honour carri, Mankind fit, Trees anim, Worship heaven, None rais, Star hillsأَلَمْ تَرَ أَنَّ اللَّهَ يَسْجُدُ لَهُ مَنْ فِي السَّمَاوَاتِ وَمَنْ فِي الْأَرْضِ وَالشَّمْسُ وَالْقَمَرُ وَالنُّجُومُ وَالْجِبَالُ وَالشَّجَرُ وَالدَّوَابُّ وَكَثِيرٌ مِنَ النَّاسِ وَكَثِيرٌ حَقَّ عَلَيْهِ الْعَذَابُ وَمَنْ يُهِنِ اللَّهُ فَمَا لَهُ مِنْ مُكْرِمٍ إِنَّ اللَّهَ يَفْعَلُ مَا يَشَاءُSeest thou not that to Allah bow down in worship all things that are in the heavens and on earth, - the sun, the moon, the stars; the hills, the trees, the animals; and a great number among mankind? But a great number are (also) such as are fit for Punishment: and such as Allah shall disgrace, - None can raise to honour: for Allah carries out all that He wills.
Surat Ibrahim Ayah 24Surat Ibrahim0.1970Receiv admonit, Order receiv, Set parabl, Firmli fixed, Lord set, Parabl order, Firmli fix, Goodli goodli, Reach heavens, Root firmli, Branch reach, Seest set, Fixed branch, Goodli tree, Tree rootأَلَمْ تَرَ كَيْفَ ضَرَبَ اللَّهُ مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاءِSeest thou not how Allah sets forth a parable? - A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens, - of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
Surat AlMuminun Ayah 20Surat AlMuminun0.2253Mount sinai, Tree spring, Spring mount, Produc relish, Sinai produc, Relish foodوَشَجَرَةً تَخْرُجُ مِنْ طُورِ سَيْنَاءَ تَنْبُتُ بِالدُّهْنِ وَصِبْغٍ لِلْآكِلِينَAlso a tree springing out of Mount Sinai, which produces oil, and relish for those who use it for food.
Surat Luqman Ayah 27Surat Luqman0.2452Exalt power, Full wisdom, Power full, Ocean ink, Ink ocean, Earth pen, Write exalt, Exhaust write, Tree earth, Supply word, Pen ocean, Word exhaust, Ocean add, Add supplyوَلَوْ أَنَّمَا فِي الْأَرْضِ مِنْ شَجَرَةٍ أَقْلَامٌ وَالْبَحْرُ يَمُدُّهُ مِنْ بَعْدِهِ سَبْعَةُ أَبْحُرٍ مَا نَفِدَتْ كَلِمَاتُ اللَّهِ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌAnd if all the trees on earth were pens and the ocean (were ink), with seven oceans behind it to add to its (supply), yet would not the words of Allah be exhausted (in the writing): for Allah is Exalted in Power, full of Wisdom.
Surat AlSaffat Ayah 62Surat AlSaffat0.3256Tree zaqqum, Entertain treeأَذَلِكَ خَيْرٌ نُزُلًا أَمْ شَجَرَةُ الزَّقُّومِIs that the better entertainment or the Tree of Zaqqum?
Surat AlNoor Ayah 35Surat AlNoor0.35102Heaven earth, East west, Doth guid, Light light, Doth parabl, Light doth, Parabl light, Light nich, Nich lamp, Light heaven, Guid light, Luminous fire, Lamp lamp, West nigh, Enclos glass, Olive east, Bless tree, Tree olive, Glass brilliant, Lit bless, Glass glass, Lamp enclos, Earth parabl, Parabl doth, Brilliant star, Nigh luminous, Star lit, Touch light, Scarc touch, Fire scarcاللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ الْمِصْبَاحُ فِي زُجَاجَةٍ الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ يُوقَدُ مِنْ شَجَرَةٍ مُبَارَكَةٍ زَيْتُونَةٍ لَا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ نُورٌ عَلَى نُورٍ يَهْدِي اللَّهُ لِنُورِهِ مَنْ يَشَاءُ وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌAllah is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah doth guide whom He will to His Light: Allah doth set forth Parables for men: and Allah doth know all things.
Surat AlQasas Ayah 30Surat AlQasas0.4245Lord world, Mose lord, Fire voic, Voic bank, Bank valley, Hallow ground, Tree hallow, Valley treeفَلَمَّا أَتَاهَا نُودِيَ مِنْ شَاطِئِ الْوَادِ الْأَيْمَنِ فِي الْبُقْعَةِ الْمُبَارَكَةِ مِنَ الشَّجَرَةِ أَنْ يَا مُوسَى إِنِّي أَنَا اللَّهُ رَبُّ الْعَالَمِينَBut when he came to the (fire), a voice was heard from the right bank of the valley, from a tree in hallowed ground: "O Moses! Verily I am Allah, the Lord of the Worlds....
Surat AlIsra Ayah 91Surat AlIsra0.4346River gush, Midst carri, Vines river, Date tree, Gush midst, Tree vines, Garden date, Carri abundأَوْ تَكُونَ لَكَ جَنَّةٌ مِنْ نَخِيلٍ وَعِنَبٍ فَتُفَجِّرَ الْأَنْهَارَ خِلَالَهَا تَفْجِيرًا"Or (until) thou have a garden of date trees and vines, and cause rivers to gush forth in their midst, carrying abundant water;
Surat AlRaad Ayah 4Surat AlRaad0.4496Behold sign, Sign understand, Singl root, Earth tract, Tract divers, Neighbouring garden, Root water, Divers neighbouring, Water excel, Vine field, Sown corn, Grow singl, Eat behold, Garden vine, Corn palm, Excel eat, Palm tree, Field sownوَفِي الْأَرْضِ قِطَعٌ مُتَجَاوِرَاتٌ وَجَنَّاتٌ مِنْ أَعْنَابٍ وَزَرْعٌ وَنَخِيلٌ صِنْوَانٌ وَغَيْرُ صِنْوَانٍ يُسْقَى بِمَاءٍ وَاحِدٍ وَنُفَضِّلُ بَعْضَهَا عَلَى بَعْضٍ فِي الْأُكُلِ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِقَوْمٍ يَعْقِلُونَAnd in the earth are tracts (diverse though) neighbouring, and gardens of vines and fields sown with corn, and palm trees - growing out of single roots or otherwise: watered with the same water, yet some of them We make more excellent than others to eat. Behold, verily in these things there are signs for those who understand!
Surat AlNaml Ayah 60Surat AlNaml0.5244Heaven earth, Creat heaven, Send rain, Rain sky, Earth send, Swerv justic, God nay, Plant orchard, Tree god, Yea grow, Full beauti, Nay swerv, Beauti delight, Orchard full, Growth tree, Sky yea, Power growth, Grow plant, Delight powerأَمَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنْزَلَ لَكُمْ مِنَ السَّمَاءِ مَاءً فَأَنْبَتْنَا بِهِ حَدَائِقَ ذَاتَ بَهْجَةٍ مَا كَانَ لَكُمْ أَنْ تُنْبِتُوا شَجَرَهَا أَإِلَهٌ مَعَ اللَّهِ بَلْ هُمْ قَوْمٌ يَعْدِلُونَOr, Who has created the heavens and the earth, and Who sends you down rain from the sky? Yea, with it We cause to grow well-planted orchards full of beauty of delight: it is not in your power to cause the growth of the trees in them. (Can there be another) god besides Allah? Nay, they are a people who swerve from justice.
Surat AlFath Ayah 18Surat AlFath0.6111Speedi victori, Pleasur believ, Tree knew, Knew hearts, Hearts tranquil, Tranquil reward, Believ swore, Swore fealti, Reward speedi, Fealti treeلَقَدْ رَضِيَ اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمْ فَأَنْزَلَ السَّكِينَةَ عَلَيْهِمْ وَأَثَابَهُمْ فَتْحًا قَرِيبًاAllah's Good Pleasure was on the Believers when they swore Fealty to thee under the Tree: He knew what was in their hearts, and He sent down Tranquillity to them; and He rewarded them with a speedy Victory;

In Hadith Text Books

Tree In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-2021Narrated Ibn Abbas: regarding the Verse And We granted the vision Ascension to the heavens Miraj which We showed you O Muhammad as an actual eye witness but as a trial for mankind. 17.60 : Allah Apostle actually saw with his own eyes the vision all the things which were shown to him on the night of his Night Journey to Jerusalem and then to the heavens. The cursed tree which is mentioned in the Quran is the tree of AlZaqqum.The Chapter on in HodHood Indexing, Chapter on And We made not the vision which We showed you but a trial for the mankind in Sahih AlBukhari
SahihAlBukhari-017-001-2154Narrated Sad: I was the first man among the Arabs to throw an arrow for Allah Cause. We used to fight in Allah Cause while we had nothing to eat except the leaves of the Hubla and the Sumur trees desert trees so that we discharged excrement like that of sheep i.e. unmixed droppings. Today the people of the tribe of Bani Asad teach me the laws of Islam. If so; then I am lost; and all my efforts of that hard time had gone in vain.The Chapter on Arab Tribes Treaty In Makkah in HodHood Indexing, Chapter on How the Prophet and his Companions used to live in Sahih AlBukhari
SahihAlBukhari-017-001-2638Narrated Ibn Umar: The Prophet ﷺ said; The example of a believer is like a green tree; the leaves of which do not fall. The people said. It is such-and-such tree: It is such-and-such tree. I intended to say that it was the datepalm tree; but I was a young boy and felt shy to answer. The Prophet ﷺ said; It is the date-palm tree. Ibn Umar added; I told that to Umar who said; Had you said it; I would have preferred it to such-and such a thing.The Chapter on Agriculture Trees And Gardens And Grazing in HodHood Indexing, Chapter on Not feel shy of the truth to comprehend the religion in Sahih AlBukhari
SahihAlBukhari-017-001-3096Narrated Abdullah Bin Umar: While we were sitting with the Prophet; fresh dates were brought to him. The Prophet ﷺ said; There is a tree among the trees which is as blessed as a Muslim I thought that it was the date palm tree and intended to say; It is the date-palm tree; O Allah Messenger ﷺ ! but I looked behind to see that I was the tenth and youngest of ten men present there; so I kept quiet Then the Prophet ﷺ said; It is the datepalm tree.The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, Chapter on The eating of a spadix of the palm tree in Sahih AlBukhari
SahihAlBukhari-017-001-3100Narrated Ibn Umar: The Prophet ﷺ said; There is a tree among the trees which is similar to a Muslim in goodness ; and that is the date palm tree.The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, Chapter on The goodness of the datepalm tree in Sahih AlBukhari
SahihAlBukhari-017-001-3136Narrated Aisha: Allah Messenger ﷺ was fond of honey and sweet edible things and it was his habit that after finishing the Asr prayer he would visit his wives and stay with one of them at that time. Once he went to Hafsa; the daughter of Umar and stayed with her more than usual. I got jealous and asked the reason for that. I was told that a lady of her folk had given her a skin filled with honey as a present; and that she made a syrup from it and gave it to the Prophet ﷺ to drink and that was the reason for the delay. I said; By Allah we will play a trick on him to prevent him from doing so. So I said to Sada bint Zama The Prophet ﷺ will approach you; and when he comes near you; say: Have you taken Maghafir a bad-smelling gum ? He will say; No. Then say to him: Then what is this bad smell which i smell from you? He will say to you; Hafsa made me drink honey syrup. Then say: Perhaps the bees of that honey had sucked the juice of the tree of AlUrfut. I shall also say the same. O you; Safiya; say the same. Later Sada said; By Allah; as soon as he the Prophet ﷺ stood at the door; I was about to say to him what you had ordered me to say because I was afraid of you. So when the Prophet ﷺ came near Sada; she said to him; O Allah Messenger ﷺ ! Have you taken Maghafir? He said; No. She said. Then what is this bad smell which I detect on you? He said; Hafsa made me drink honey syrup. She said; Perhaps its bees had sucked the juice of AlUrfut tree. When he came to me; I also said the same; and when he went to Safiya; she also said the same. And when the Prophet ﷺ again went to Hafsa; she said; O Allah Messenger ﷺ ! Shall I give you more of that drink? He said; I am not in need of it. Sada said; By Allah; we deprived him of it. I said to her; Keep quiet.The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on O Prophet Why do you forbid that which Allah has allowed to you in Sahih AlBukhari
SahihAlBukhari-017-001-319Narrated Samura Bin Jundab: Whenever the Prophet ﷺ finished the morning prayer; he would face us and ask; Who amongst you had a dream last night? So if anyone had seen a dream he would narrate it. The Prophet ﷺ would say: Ma shaa-llah An Arabic maxim meaning literally; What Allah wished; and it indicates a good omen. One day; he asked us whether anyone of us had seen a dream. We replied in the negative. The Prophet said; But I had seen a dream last night that two men came to me; caught hold of my hands; and took me to the Sacred Land Jerusalem. There; I saw a person sitting and another standing with an iron hook in his hand pushing it inside the mouth of the former till it reached the jawbone; and then tore off one side of his cheek; and then did the same with the other side; in the meantime the first side of his cheek became normal again and then he repeated the same operation again. I said; What is this? They told me to proceed on and we went on till we came to a man Lying flat on his back; and another man standing at his head carrying a stone or a piece of rock; and crushing the head of the Lying man; with that stone. Whenever he struck him; the stone rolled away. The man went to pick it up and by the time he returned to him; the crushed head had returned to its normal state and the man came back and struck him again and so on. I said; Who is this? They told me to proceed on; so we proceeded on and passed by a hole like an oven; with a narrow top and wide bottom; and the fire was kindling underneath that hole. Whenever the fire-flame went up; the people were lifted up to such an extent that they about to get out of it; and whenever the fire got quieter; the people went down into it; and there were naked men and women in it. I said; Who is this? They told me to proceed on. So we proceeded on till we reached a river of blood and a man was in it; and another man was standing at its bank with stones in front of him; facing the man standing in the river. Whenever the man in the river wanted to come out; the other one threw a stone in his mouth and caused him to retreat to his original position; and so whenever he wanted to come out the other would throw a stone in his mouth; and he would retreat to his original position. I asked; What is this? They told me to proceed on and we did so till we reached a well-flourished green garden having a huge tree and near its root was sitting an old man with some children. I saw Another man near the tree with fire in front of him and he was kindling it up. Then they i.e. my two companions made me climb up the tree and made me enter a house; better than which I have ever seen. In it were some old men and young men; women and children. Then they took me out of this house and made me climb up the tree and made me enter another house that was better and superior to the first containing old and young people. I said to them i.e. my two companions ; You have made me ramble all the night. Tell me all about that I have seen. They said; Yes. As for the one whose cheek you saw being torn away; he was a liar and he used to tell lies; and the people would report those lies on his authority till they spread all over the world. So; he will be punished like that till the Day of Resurrection. The one whose head you saw being crushed is the one whom Allah had given the knowledge of Quran i.e. knowing it by heart but he used to sleep at night i.e. he did not recite it then and did not use to act upon it i.e. upon its orders etc. by day; and so this punishment will go on till the Day of Resurrection. And those you saw in the hole like oven were adulterers those men and women who commit illegal sexual intercourse. And those you saw in the river of blood were those dealing in Riba usury. And the old man who was sitting at the base of the tree was Abraham and the little children around him were the offspring of the people. And the one who was kindling the fire was Malik; the gatekeeper of the Hell-fire. And the first house in which you have gone was the house of the common believers; and the second house was of the martyrs. I am Gabriel and this is Michael. Raise your head. I raised my head and saw a thing like a cloud over me. They said; That is your place. I said; Let me enter my place. They said; You still have some life which you have not yet completed; and when you complete that remaining portion of your life you will then enter your place.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, The Book of Funerals AlJanaaiz in Sahih AlBukhari
SahihAlBukhari-017-001-3469Narrated Aisha: I said; O Allah Messenger ﷺ ! Suppose you landed in a valley where there is a tree of which something has been eaten and then you found trees of which nothing has been eaten; of which tree would you let your camel graze? He said; I will let my camel graze of the one of which nothing has been eaten before. The sub-narrator added: Aisha meant that Allah Messenger ﷺ had not married a virgin besides herself.The Chapter on Agriculture Trees And Gardens And Grazing in HodHood Indexing, Chapter on To marry virgins in Sahih AlBukhari
SahihAlBukhari-017-001-3751Narrated Ibn Abbas: Regarding the Statement of Allah And We granted the vision Ascension to the heavens which We made you see as an actual eye witness was only made as a trial for the people. 17.60 Ibn Abbas added: The sights which Allah Messenger ﷺ was shown on the Night Journey when he was taken to Bait AlMaqdis i.e. Jerusalem were actual sights; not dreams. And the Cursed Tree mentioned in the Quran is the tree of Zaqqum itself.The Chapter on in HodHood Indexing, Chapter on AlMiraj in Sahih AlBukhari
SahihAlBukhari-017-001-4047Narrated Jubair Bin Mutim: That while he was with Allah Messenger ﷺ who was accompanied by the people on their way back from Hunain; the bedouins started begging things of Allah Messenger ﷺ so much so that they forced him to go under a Samura tree where his loose outer garment was snatched away. On that; Allah Messenger ﷺ stood up and said to them; Return my garment to me. If I had as many camels as these trees; I would have distributed them amongst you; and you will not find me a miser or a liar or a coward.The Chapter on Garments And Ablution in HodHood Indexing, Chapter on What the Prophet used to give to those Muslims whose faith was not so firm in Sahih AlBukhari
SahihAlBukhari-017-001-4081Narrated Ibn Umar: In the lifetime of Allah Messenger ﷺ ; Umar gave in charity some of his property; a garden of date-palms called Thamgh. Umar said; O Allah Messenger ﷺ ! I have some property which I prize highly and I want to give it in charity. The Prophet; said; Give it in charity i.e. as an endowment with its land and trees on the condition that the land and trees will neither be sold nor given as a present; nor bequeathed; but the fruits are to be spent in charity. So Umar gave it in charity; and it was for Allah Cause; the emancipation of slaves; for the poor; for guests; for travelers; and for kinsmen. The person acting as its administrator could eat from it reasonably and fairly; and could let a friend of his eat from it provided he had no intention of becoming wealthy by its means.The Chapter on Wealth And Charity in HodHood Indexing, Chapter on How a guardian is to deal with an orphan wealth in Sahih AlBukhari
SahihAlBukhari-017-001-4401Narrated Abu Huraira: Allah Messenger ﷺ said; Once while a prophet amongst the prophets was taking a rest underneath a tree; an ant bit him. He; therefore; ordered that his luggage be taken away from underneath that tree and then ordered that the dwelling place of the ants should be set on fire. Allah sent him a revelation:- Wouldnt it have been sufficient to burn a single ant? that bit you : See Page 162; chapter No. 153.The Chapter on Supplications And Dreams in HodHood Indexing, Chapter on Five kinds of animals are harmful and allowed to be killed in Haram in Sahih AlBukhari
SahihAlBukhari-017-001-4494Narrated Muhammad Bin Jubair: Jubair Bin Mutim told me that while he was in the company of Allah Messenger ﷺ with the people returning from Hunain; some people bedouins caught hold of the Prophet ﷺ and started begging of him so much so that he had to stand under a kind of thorny tree i.e. Samurah and his cloak was snatched away. The Prophet ﷺ stopped and said; Give me my cloak. If I had as many camels as these thorny trees; I would have distributed them amongst you and you will not find me a miser or a liar or a coward.The Chapter on Agriculture General in HodHood Indexing, Chapter on Bravery and cowardice in the battle in Sahih AlBukhari
SahihAlBukhari-017-001-4580Narrated Jabir Bin Abdullah: That he proceeded in the company of Allah Messenger ﷺ towards Najd to participate in a Ghazwa. Holybattle When Allah Messenger ﷺ returned; he too returned with him. Midday came upon them while they were in a valley having many thorny trees. Allah Messenger ﷺ and the people dismounted and dispersed to rest in the shade of the trees. Allah Messenger ﷺ rested under a tree and hung his sword on it. We all took a nap and suddenly we heard Allah Messenger ﷺ calling us. We woke up to see a bedouin with him. The Prophet ﷺ said; This bedouin took out my sword while I was sleeping and when I woke up; I found the unsheathed sword in his hand and he challenged me saying; Who will save you from me? I said thrice; Allah. The Prophet ﷺ did not punish him but sat down.The Chapter on Journeys And Travel And Almadinah in HodHood Indexing, Chapter on Whoever hung his sword on a tree at midday nap in Sahih AlBukhari
SahihAlBukhari-017-001-4583Narrated Jabir: as above Hadith No. 158.Narrated Jabir Bin Abdullah:That he participated in a Ghazwa Holy-Battle in the company of Allah Messenger ﷺ. Midday came upon them while they were in a valley having many thorny trees. The people dispersed to rest in the shade of the trees. The Prophet ﷺ rested under a tree; hung his sword on it; and then slept. Then he woke up to find near to him; a man whose presence he had not noticed before. The Prophet ﷺ said; This man took my sword out of its scabbard and said; Who will save you from me. I replied; Allah. So; he put the sword back into its scabbard; and you see him sitting here. Anyhow; the Prophet ﷺ did not punish him. See Hadith No. 158The Chapter on Agriculture General in HodHood Indexing, Chapter on The dispersing og the people away from the Imam to rest in the shade of trees in Sahih AlBukhari
SahihAlBukhari-017-001-4853Narrated Jabir Bin Abdullah: When my father died he owed a Jew thirty Awsuq of dates. I requested him to give me respite for repaying but he refused. I requested Allah Messenger ﷺ to intercede with the Jew. Allah Messenger ﷺ went to the Jew and asked him to accept the fruits of my trees in place of the debt but the Jew refused. Allah Apostle entered the garden of the date-palms; wandering among the trees and ordered me saying ; Pluck the fruits and give him his due. So; I plucked the fruits for him after the departure of Allah Apostle and gave his thirty Awsuq; and still had seventeen Awsuq extra for myself. Jabir said: I went to Allah Messenger ﷺ to inform of what had happened; but found him praying the Asr prayer. After the prayer I told him about the extra fruits which remained. Allah Messenger ﷺ told me to inform Umar Ibn AlKhattab about it. When I went to Umar and told him about it; Umar said; When Allah Messenger ﷺ walked in your garden; I was sure that Allah would definitely bless it.The Chapter on Food And Trees in HodHood Indexing, Chapter on To settle one accounts by repaying in Sahih AlBukhari
SahihAlBukhari-017-001-5037Narrated Urwa Bin AlZubair: An Ansari man quarreled with AlZubair about a canal in the Harra which was used for irrigating date-palms. Allah Messenger ﷺ ; ordering AlZubair to be moderate; said; O Zubair! Irrigate your land first and then leave the water for your neighbor. The Ansari said; Is it because he is your aunt son? On that the color of the face of Allah Messenger ﷺ changed and he said; O Zubair! Irrigate your land and withhold the water till it reaches the walls that are between the pits around the trees. So; Allah Apostle gave AlZubair his full right. AlZubair said; By Allah; the following verse was revealed in that connection: But no; by your Lord They can have No faith Until they make you judge In all disputes between them. 4.65 The sub-narrator; Ibn Shihab said to Juraij another sub-narrator ; The Ansar and the other people interpreted the saying of the Prophet; Irrigate your land and withhold the water till it reaches the walls between the pits around the trees; as meaning up to the ankles.The Chapter on Farming And Irrigation Trees in HodHood Indexing, Chapter on The land to be covered with water up to the ankles in Sahih AlBukhari
SahihAlBukhari-017-001-5141Narrated Abu Bakhtari AlTai: I asked Ibn Abbas about Salam for the fruits of date-palms. He replied The Prophet ﷺ forbade the sale a dates on the trees till they became fit for eating and could be weighed. A man asked what to be weighed as the dates were still on the trees. Another man sitting beside Ibn Abbas replied; Till they are cut and stored. Narrated Abu AlBakhtari: I heard Ibn Abbas saying that the Prophet ﷺ forbade... etc. as above.The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, Chapter on AlSalam to a person who has got nothing in Sahih AlBukhari
SahihAlBukhari-017-001-5477Narrated Ibn Umar: I was with the Prophet ﷺ while he was eating fresh dates. He said; From the trees there is a tree which resembles a faithful believer. I wanted to say that it was the date palm; but I was the youngest among them so I kept quiet. He added; It is the date palm.The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, Chapter on The sale and eating of spadix in Sahih AlBukhari
SahihAlBukhari-017-001-6118Narrated Ibn Umar: The Prophet ﷺ said; Amongst the trees; there is a tree; the leaves of which do not fall and is like a Muslim. Tell me the name of that tree. Everybody started thinking about the trees of the desert areas. And I thought of the date-palm tree. The others then asked; Please inform us what is that tree; O Allah Messenger ﷺ ? He replied; It is the date-palm tree.The Chapter on Agriculture General in HodHood Indexing, Chapter on The Imam questioning his companions in order to test their knowledge in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17791It has been narrated on the authority of Abu AlZubair who heard Jabir being questioned as to how many people were there on the Day of Hudaibiya. He replied: We were fourteen hundred. We swore fealty to him; and Umar was holding his hand while he was sitting under the tree to administer the oath. The tree was a samura a wild tree found in deserts. All of as took the oath of fealty at his hands except Jadd Bin Qais AlAnsari who hid himself under the belly of his camel.The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-17797It has been narrated on the authority of Abdullah Bin Abu Aufa who said: The Companions of the Tree i e. those who swore fealty under the tree were one thousand and three hundred; and the people of Aslam tribe were one-eighth of the Muhajirs.The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-17799It has been narrated on the authority of Maaqil Bin Yasar who aaid: I remember being present on the Day of the Tree; and the Prophet ﷺ was taking the oath of the people and I was holding a twig of the tree over his head. We were fourteen hundred in number. We did not take oath to the death; but to the effect that we would not run away from the battlefield.The Chapter on Special Days And Months in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-17801It has been narrated on the authority of Saeed Bin Mousayab who said: My father was one of those who swore fealty to the Messenger of Allah ﷺ near the tree. When we passed that way next year intending to perform the Hajj; the place of the tree was hidden to us. If you could point out clearly; you would certainly be knowing better. It has also been narrated on the authority of Saeed Bin Mousayib who learnt from his father that they were with the Messenger of Allah ﷺ in the year of the Tree i. e. in the year of the fealty of God pleasure sworn under the tree at Hudaibiya ; but next year they forgot the spot of the tree.The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-18067It has been narrated by Anas that after his migration to Medina a person placed at the Prophet ﷺ disposal some date-palms growing on his land until the lands of Quraidha and Nadir were conquered. Then he began to return to him whatever he had received. In this connection my people told me to approach the Messenger of Allah ﷺ and ask from him what his people had given him or a portion thereof; but the Messenger of Allah ﷺ had bestowed those trees upon Umm Aiman. So I came to the Prophet ﷺ and he gave hem back to me. Umm Aiman also came at this time. She put the cloth round my neck and said: No; by Allah; we will not give to; you what he has granted to me. The Prophet ﷺ said: Umm Aiman; let him have them and for you are such and such trees instead. But she said: By Allah; there is no god besides Him. No; never! The Prophet ﷺ continued saying: You will get such and such. until he had granted her ten times or nearly ten times more than the original gift.The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-18207Abdullah Bin Umar Allah be pleased with them reported that Allah Messenger ﷺ contracted with the people of Khaibar land and trees on the condition that they should give half of the yield from land and trees. The rest of the hadith is the same. In the hadith transmitted on the authority of AIi Bin Mushir there is no mention of it; but that Aisha and Hafsa were those who opted for land and water; but he the narrator said: He Hadrat Umar; gave option to the wives of Allah Apostle ﷺ that land would be earmarked for them; but he made no mention of water.The Chapter on Farming And Irrigation Land And Khaiber in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18214Jabir Bin Abdullah Allah be pleased with them reported: Allah Apostle ﷺ visited the orchard of Umm Masud and said: Umm Mabad. he who has planted this tree; is he a Muslim or a non-Muslim? She said: Of course; he is a Muslim; whereupon he the Holy Prophet said: No Muslim who plants trees and from their fruits the human beings or the beasts or birds eat; but that would be taken as an act of charity on the Day of Resurrection.The Chapter on Idolaters And Infidels And Polytheist in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-18752Ibn Masud reported: Verily the Messenger of Allah said: The last to enter Paradise would be a man who would walk once and stumble once and be burnt by the Fire once. Then when he gets beyond it; he will turn to it and say: Blessed is He Who has saved me from thee. Allah has given me something He has not given to any one of those in earlier or later times. Then a tree would be raised up for him and he will say: O my Lord I bring me near this tree so that I may take shelter in its shade and drink of its water. Allah; the Exalted and Great; would say: O son of Adam; if I grant you this; you will ask Me for something else. He would say: No. my Lord. And he would promise Him that he would not ask for anything else. His Lord would excuse him because He sees what he cannot help desiring; so He would bring him near it; and he would take shelter in its shade and drink of its water. Afterwards a tree more beautiful than the first would be raised up before him and he would say: O my Lord! bring me near this tree in order that I may drink of its water and take shelter in its shade and I shall not ask Thee for anything else. He Allah would say: O son of Adam; if I bring you near it you may ask me for something else. He would promise Him that he would not ask for anything else. His Lord will excuse him because He would see something he cannot help desiring. So He would bring him near it and he would enjoy its shade and drink its water. Then a tree would be raised up for him at the gate of the Paradise; more beautiful than the first two. He would say: O my Lord! bring me near this tree so that I may enjoy its shade and drink from its water. I shall not ask Thee for anything else. He Allah would say: O son of Adam! did you not promise Me that you would not ask Me anything else? He would say: Yes; my Lord; but I shall not ask Thee for anything else. His Lord would excuse him for He sees something the temptation of which he could not resist. He Allah would bring him near to it; and when He would bring him near it he would hear the voices of the inhabitants of the Paradise. He would say: O my Lord! admit me to it. He Allah would say: O son of Adam; what will bring an end to your requests to Me? Will it please you if I give you the whole world and a like one along with it? He will say: O my Lord! art Thou mocking at me; though Thou art the Lord of the worlds? Ibn Masud laughed and asked the hearers : Why dont you ask me what I am laughing at. They then said: Why do you laugh? He said: It is in this way that the Messenger of Allah ﷺ laughed. They the companions of the Holy Prophet asked: Why do you laugh. Messenger of Allah? He said: On account of the laugh of the Lord of the universe; when he ldesirer of Paradise sai Thou mocking at me though Thou art the Lord of the worlds? He would say: I am not mocking at you; but I have power to do whatever I will.The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on 83 in Sahih Muslim
SahihMuslim-017-001-18753It is transmitted from Abu Saeed AlKhudri that; verily; the Messenger of Allah ﷺ said: Amongst the inhabitants of Paradise the lowest in rank will be the person whose face Allah would turn away from the Fire towards the Paradise; and make a shady tree appear before him. He would say: O my Lord! direct my steps to this tree so that I should enjoy its shade; and the rest of the hadith is like that narrated by Ibn Masud; but he did not mention: He Allah would say: O son of Adam! what will bring an end to your making requests to Me to the end of the tradition. In it; he added: Allah will remind him: Ask such and such; and when his expectations would be realised; Allah would say: That is for you; and ten times as much. He said that he would then enter his house and his two wives with large and dark eyes would enter after him. They will say: Praise be to Allah; Who has created you for us and us for you. He will say: No one has been given the like of what I have been given.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-18832Sahl Bin Saad reported Allah Messenger ﷺ as saying: In Paradise; there is a tree under the shadow of which a rider can travel for a hundred years without covering the distance completely. This hadith has also been transmitted on the authority of Abu Saeed AlKhudri that Allah Apostle ﷺ is reported to have said: In Paradise; there is a tree under the shadow of which a rider of a fine and swift-footed horse would travel for a hundred years without covering the distance completely. There would be the pleasure of Allah for the inmates of Paradise and He would never be annoyed with them.The Chapter on Journeys And Travel And The Rider in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19074Abdullah Bin Umar reported that Allah Messenger ﷺ said: There is a tree amongst trees; the leaves of which do not wither and that is like a Muslim; tell me which that tree can be? The people began to think of the trees of the forest. Abdullah said: I thought that it could be the date-palm tree; but I felt hesitant to say that. They the Companions then said: Allah Messenger; kindly tell us which that can be? Thereupon he said: It is the date-palm tree. I made a mention of that to Umar; whereupon he said: Had you said that it meant the date-palin tree; this statement of yours would have been dearer to me than such and such things.The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-19075Ibn Umar reported that Allah Messenger ﷺ one day said to his Companions: Tell me about a tree which has resemblance with a believer. The people began to mention different trees of the forest. Ibn Umar said: It was instilled in my mind or in my heart and it stuck therein that it implied the date- palm tree. I made up my mind to make a mention of that but could not do that because of the presence of the elderly people there. When there was a hush amongst them after they had expressed their views ; Allah Messenger ﷺ said: It Is the date-palm tree.The Chapter on Agriculture General in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-19209Abu Huraira reported Allah Messenger ﷺ as saying: The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim; or the servant of Allah; there is a Jew behind me; come and kill him; but the tree Gharqad would not say; for it is the tree of the Jews.The Chapter on Agriculture Trees And Gardens And Grazing in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19220Abu Saeed AlKhudri reported: We came back after having performed Pilgrimage or Umra and lbn Saeed was along with us. And we encamped at a place and the people dispersed and I and he were left behind. I felt terribly frightend from him as it was said about him that he was the Dajjal. He brought his goods and placed them by my luggage and I said: It is intense heat. Would you not place that under that tree? And he did that. Then there appeared before us a flock of sheep. He went and brought a cup of milk and said: Abu Said; drink that. I said it is intense heat and the milk is also hot whereas the fact was that I did not like to drink from his hands or to take it from his hand and he said: Abu Said; I think that I should take a rope and suspend it by the tree and then commit suicide because of the talks of the people; and he further said. Abu Saeed he who is ignorant of the saying of Allah Messenger ﷺ he is to be pardoned ; but O people of Ansar; is this hadith of Allah Messenger ﷺ concealed from you whereas you have the best knowledge of the hadith of Allah Messenger ﷺ amongst people? Did Allah Messenger ﷺ not say that he Dajjal would be a non believer whereas I am a believer? Did Allah Messenger ﷺ not say he would be barren and no child would be born to him; whereas I have left my children in Medina? Did Allah Messenger may peace upon him not say: He would not get into Medina and Mecca whereas I have been coming from Medina and now I intend to go to Mecca? Abu Saeed said: I was about to accept the excuse put forward by him. Then he said: I know the place where he would be born and where he is now. So I said to him: May your whole day be spent.The Chapter on Thirst in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19224Abdullah Bin Umar reported: Umar Bin AlKhattab went along with Allah Messenger ﷺ in the company of some persons to Ibn Sayad that he found him playing with children near the battlement of Bani Maghala and Ibn Sayad was at that time just at the threshold of adolescence and he did not perceive the presence of Holy Prophet until Allah Messenger ﷺ struck his back with his hands. Allah Messenger ﷺ said: Ibn Sayad; dont you bear witness that I am the messenger of Allah? Ibn Sayad looked toward him and he said: I bear witness to the fact that you the messenger of the unlettered. Ibn Sayad said to the Allah Messenger ﷺ : Do you bear witness to the fact that I am the messenger of Allah? Allah Messenger ﷺ rejected this and said: I affirm my faith in Allah and in His messengers. Then Allah Messenger ﷺ said to him: What do you see? Ibn Sayad said: It is a Dukh. Thereupon Allah Messenger ﷺ said: May you be disgraced and dishonoured; you would not not be able to go beyond your rank. Umar Bin AlKhattab said: Allah Messenger; permit me that I should strike his neck. Thereupon Allah Messenger ﷺ said: If he is the same Dajjal who would appear near the Last Hour; you would not be able to overpower him; and if he is not that there is no good for you to kill him. Abdullah Bin Umar further narrated that after some time Allah Messenger ﷺ and Ubay Bin Kaab went towards the palm trees where Ibn Sayad was. When Allah Messenger ﷺ went near the tree he hid himself behind a tree with the intention of hearing something from Ibn sayad before Ibn Sayad could see him; but Allah Messenger ﷺ saw him on a bed with a blanket around him from which a murmuring sound was being heard and Ibn Sayad mother saw Allah Messenger ﷺ behind the trunk of the palm tree. She said to Ibn Sayad: Saf that being his name ; here is Muhammad. Thereupon Ibn Sayad jumped up murmuring and Allah Messenger ﷺ said: If she had left him alone he would have made things clear. Abdullah Bin Umar told that Allah Messenger ﷺ stood up amongst the people and lauded Allah as He deserved; then he made a mention of the Dajjal and said: I warn you of him and there is no Prophet who has not warned his people against the Dajjal. Even Noah warned against him but I am going to tell you a thing which no Prophet told his people. You must know that he the Dajjal is one-eyed and Allah; the Exalted and Glorious; is not one-eyed. Ibn Shihab said: Umar Bin Thabit AlAnsari informed me that some of the Companions of Allah Messenger ﷺ informed him that the day when Allah Messenger ﷺ warned people against the Dajjal; he also said: There would be written between his two eyes the word Kafir infidel and everyone who would resent his deeds would be able to read or every Muslim would be about to read; and he also said: Bear this thing in mind that none amongst you would be able to see Allah; the Exalted and Glorious; until he dies.The Chapter on Worship And Alhajj in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19840Abu Huraira reported Allah Messenger ﷺ as saying that there was a tree which caused inconvenience to the Muslims; a person came there and cut that tree and thus entered Paradise.The Chapter on Agriculture Trees And Gardens And Grazing in HodHood Indexing, Chapter on 36 in Sahih Muslim
SahihMuslim-017-001-19961Jabir Bin Abdullah reported: We went along with Allah Messenger ﷺ on an expedition towards Najd and Allah Messenger ﷺ found us in a valley abounding in thorny trees. Allah Messenger ﷺ stayed for rest under a tree and he suspended his sword by one of its branches under which he was taking rest. The persons scattered in the valley and they also began to take rest under the shade of trees; and Allah Messenger ﷺ said: A person came to me while I was asleep and he took hold of the sword. I woke up and found him standing upon my head and I had hardly become alert and saw that the sword was in his hand. And he said: Who can protect you from me? I said: Allah. He again said: Who can protect you from me? I said: Allah. He put his sword in the sheath and you can see this man sitting here. Allah Messenger ﷺ did not in any way touch him.The Chapter on Agriculture General in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-20134Anas reported that Allah Messenger ﷺ happened to pass by the people who had been busy in grafting the trees. Thereupon he said: If you were not to do it; it might be good for you. So they abandoned this practice and there was a decline in the yield. He the Holy Prophet happened to pass by them and said : What has gone wrong with your trees? They said: You said so and so. Thereupon he said: You have better knowledge of a technical skill in the affairs of the world.The Chapter on Manners And Attitudes And Breaking Wind in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-20375Abu Huraira reported Allah Messenger ﷺ as saying: An Apostle from amongst the Apostles of Allah encamped under a tree; and an ant bit him; and he commanded his belongings to be removed from underneath the tree. He then commanded and it was burnt; and Allah revealed to bin : Why one ant which had bitten you was not killed?The Chapter on Agriculture Trees And Gardens And Grazing in HodHood Indexing, Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-20376Abu Huraira reported so many ahadith and one of them was this that Allah Messenger ﷺ said: When an Apostle from amongst the Apostles of Allah came to sit under a tree an ant bit him. He commanded his luggage to be removed from under the tree and he commanded it to be burnt in the fire and Allah revealed to him: Why one ant which had bitten you was not killed and why did you burn the others ?The Chapter on Supplications And Worship in HodHood Indexing, Chapter on 39 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10011Ibn Abbas commented on Allah; the Most High; saying: And We made not the vision which We showed but a trial for mankind 17:60. He said: It is the vision he saw with his eyes; on the night the Prophet ﷺ was taken on the journey to Bait AlMaqdis. And the accursed tree in the Quran 17:60. He said: It is the Zaqqum tree.The Chapter on Knowledge In Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10345The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on What Has Been Related About Ibn Sayad in Sunan AlTermithi
SunanAlTermithi-017-001-10950AlHasan Bin Muhammad Bin Ubaidullah Bin Abi Yazid said: Ibn Juraij said to me: OHassan Ubaidullah Bin Abi Yazid informed me that Ibn Abbas said: A man came to the Prophet and said: O Messenger of Allah! I had a dream at night while I was sleeping in which I was praying behind a tree; when I prostrated the tree prostrated along with me. Then I heard it saying: Allahummaktuh li biha indaka ajran; wad a anni biha wizran; wajalha li biha indaka dhukhran; wa taqabbalha minni kama taqabbaltaha min Abd ki Dawud. O Allah! Record for me; a reward with You for it; remove a sin for me by it; and store it away for me with You; and accept it from me as You accepted it from Your worshipper Dawud. AlHasan said: Ibn Juraij said to me: Your grandfather said to me: Ibn Abbas said: So the Prophet recited an Ayah of prostration then prostrated. He said So Ibn Abbas said: I listened to him; and he was saying the same as the man informed that the tree had said.The Chapter on Prostration And Worship in HodHood Indexing, Chapter on What Has Been Related About What Is Said During A Prostration For Recitation In The Quran in Sunan AlTermithi
SunanAlTermithi-017-001-8519Narrated Ibn Umar: that the Messenger of Allah ﷺ said: Indeed there is a tree that does not shed its foilage; and it is is similar to the believer. Can any of you tell me what it is? Abdullah said: The people started thinking about the trees of the desert. And it occurred to me that it may be the date-palm. Then the Prophet ﷺ said: It is the date-palm. But I was shy - meaning to say anything. Abdullah said: So I informed Umar about what I had thought of; and he said: If you had said it; that would be more beloved to me than this or that.The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-8766The Chapter on Lost And Found And Quraish in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8773Narrated Anas Bin Malik: The Messenger of Allah ﷺ used to give Khutbah next to a tree; and then they made a Minbar for him; so he gave Khutbahs on it; so the tree whimpered like a camel. So the Prophet ﷺ rubbed it; and it quieted.The Chapter on Pulpit And Khutba And Eid in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9271The Chapter on Prostration And Worship in HodHood Indexing, Chapter on What Is Said In The Prostration Of Recitation in Sunan AlTermithi
SunanAlTermithi-017-001-9380Anas Bin Malik narrated that: the Prophet ﷺ passed by a tree with dry leaves; so he struck it with his staff; making the leaves fall. Then he said: Indeed; all praise is due to Allah; Al<U+1E24>amdulillahh glory to Allah; Sub<U+1E25>an Allah none has the right to be worshipped by Allah; La Ilaha Illallah and Allah is the greatest Allahu Akbar cause the sins to fall from the worshipper; just as the leaves of this tree fall.The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on About The Falling Down Of Sins in Sunan AlTermithi
SunanAlTermithi-017-001-9472Abu Huraira narrated that the Messenger of Allah s.a.w said: There is not a tree in Paradise except that its tree is of gold.The Chapter on Agriculture General in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi
SunanAlTermithi-017-001-9553The Chapter on Recitations And Poetry And Crying in HodHood Indexing, Chapter on What Has Been Related About The Prophet saw Saying If You Knew What I Know Then You Would Laugh Little in Sunan AlTermithi
SunanAlTermithi-017-001-9996Narrated Anas Bin Malik: The Messenger of Allah ﷺ was brought a dish with unripe dates on it. He said: The parable of a goodly word is that of a goodly tree; whose root is firmly fixed; and its branches reach to the sky 14:24 & 25. And he said: It is the date-palm. And the parable of an evil tree uprooted from the surface of the earth; having no stability 14:26. He said: It is the colocynth tree.The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12275It was narrated from Amr Bin Shuaib; from his father; that his grandfather Abdullah Bin Amr; that a man from Muzainah came to the Messenger of Allah and said: O Messenger of Allah; what do you think about a sheep stolen from the pasture? He said: The thief must pay double and be punished. There is no cutting off of the hand for stealing livestock; except what which has been put in the pen; if its value is equal to that of a shield; in which case the thiefs hand is to be cut off. If its value is not equal to that of a shield; then he should pay a penalty of twice its value and be flogged as a punishment. He said: O Messenger of Allah! What do you think about fruit on the tree? He said: The thief must pay double and be punished. There is no cutting off of the hand for stealing fruit on the tree; except for that which has been stored properly if its value is equal to that of a shield; in which case the thiefs hand is not equal to that of a shield; then he should pay a penalty of twice its value and be flogged as a punishment.The Chapter on Agriculture And Camels in HodHood Indexing, Chapter on Stealing Fruit after it has been put in the place where it is stored to dry in Sunan AlNasai
SunanAlNasai-017-001-13089It was narrated that Ibn umar said: The Messenger of Allah forbade Muzabanah; which refers to when a man sells the dates of his grove while they are still on the trees; for a measure of dry on the tree; for a measure of dry dates; estimating the amount of dates on the trees. Or; if it is grapes; he sells them when they are still on the vines; for a measure of raisins; estimating the amount of grapes on the vines. Or if it is grain in the field; he sells it for grain that has been harvested; estimating the amount of grain in the fields. He forbade all of that.The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on Selling Grain In The Filed Fr Grain That Has Been Harvested in Sunan AlNasai
SunanAlNasai-017-001-13094It was narrated from Abu Saeed Aludri that: some dates from trees that were irrigated artificially were brought to the Messenger of Allah and the dates of the messenger of Allah were dates from trees that were nourished by their roots. He said: Where did you get these from? They said: We bought a Sa of them for two Sa s of our dates: He said: Do not do that; for this is not right. Rather sell your dates and but what you need of these;The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, Chapter on Selling Dates for Dates Of Different Quality in Sunan AlNasai
SunanAlNasai-017-001-14272It was narrated from Amr Bin Shuaib; from his father; that his grandfather said: We were with the Messenger of Allah when the delegation of Hawazin came to him and said: O Muhammad! We are one of the Arab tribes and a calamity has befallen us of which you are well aware. Do us a favor; may Allah bless you. He said: Choose between your wealth or your women and children. They said: You have given us a choice between our families and our wealth; we choose our women and children. The Messenger of Allah said: As for that which was allocated to myself and to Banu Abd AlMuttalib; it is yours. When I have prayed Zuhr; stand up and say: We seek the help of the Messenger of Allah in dealing with the believers; or the Muslims; with regard to our women and children. So when they prayed Zuhr; they stood up and said that. The Messenger of Allah said: As for that which was allocated to myself and to Banu Abd AlMuttalib; it is yours. The Muhajirun said: That which was allocated to us is for the Messenger of Allah. The Ansar said: That which was allocated to us is for the Messenger of Allah. AlAqra Bin Habis said: As for myself and Banu Tamim; then no we will not give it up. Uyaynah Bin Housn said: As for myself and Banu Fazarah; then no we will not give it up. AlAbbas Bin Mirdas said: As for myself and Banu Sulaim; then no we will not give it up. Banu Sulaim stood up and said: You lied; whatever was allocated to us; it is for the Messenger of Allah. The Messenger of Allah said: O people; give their women and children back to them. Whoever gives back anything of these spoils of war; he will have six camels from the spoils of war that Allah grants us next. Then he mounted his riding-animal and the people surrounded him; saying: Distribute our spoils of war among us. They made him go back toward a tree on which his Rida upper-wrap got caught. He said: O people! Give me back my Rida. By Allah! If there were cattle as many in number as the trees of Tihamah I would distribute them among you; then you would not find me a miser; a coward or a liar. Then he went to a camel and took a hair from its hump between two of his fingers and said: Look! I do not have any of the spoils of war. All I have is the Khums; and the Khums will be given back to you. A man stood up holding a ball of yarn made from goat hair and said: O Messenger of Allah; I took this to fix my camel-saddle. He said: What was allocated to myself and to Banu Abd AlMuttalib is for you. He said: Is this so important? I dont need it! And he threw it down. He said: O people! Give back even needles large and small; for AlGhulul will be a source of shame and disgrace for those who took it on the Day of Resurrection.The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on A Gift Given To Everyone in Sunan AlNasai
SunanAlNasai-017-001-16144It was narrated from Muhammad bn Imran AlAnsari that his father said: Abdullah Bin Umar came to me when I had stopped beneath a large tree on the way to Makkah. He said: Why did you stop beneath this tree? I said: Because of its shade. Abdullah said: The Messenger of Allah said: If you are between the two mountains of Mina - and he pointed with his hand toward the east - there is a valley there called AlSurrabah according to the narration of AlHarith: Called AlSurar - in which there is large tree beneath which seventy prophets were born. DaifThe Chapter on Agriculture General in HodHood Indexing, Chapter on What Was Mentioned Concerning Mina in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25703A client of Saad said Saad found some slaves from the slaves of Medina cutting the trees of Medina. So; he took away their property and said to their patrons I heard the Apostle of Allaah ﷺ prohibiting to cut any tree of Medina. He said If anyone cuts any one of them; what is taken from him will belong to the one who seizes him.The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on Regarding The Sacredness Of AlMadinah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27176Narrated Abu Abdulrahman AlFihri: I was present with the Messenger of Allah at the battle of Hunayn. We travelled on a hot day when the heat was extreme. We halted under the shade of a tree. When the sun passed the meridian; I put on my coat of mail and rode on my horse. I came to the Messenger of Allah ﷺ who was in a tent. I said: Peace; Allah mercy and His blessings be upon you! The time of departure has come. He said: Yes. He then said: Rise; Bilal. He jumped out from beneath a gum-acacia tree and its shade was like that of a bird. He said: I am at your service and at your pleasure; and I make myself a sacrifice for you. He said: Put the saddle on the horse for me. He then took out a saddle; both sides of which were stuffed with palm-leaves; it showed no arrogance and pride. So he rode and we also rode. He then mentioned the rest of the tradition.Abu Dawud said: Abu Abdulrahman AlFihri did not transmit any tradition except this one. This is a tradition of an expert transmitted by Hammad Bin Salamah.The Chapter on Throwing And Satan Knots in HodHood Indexing, Chapter on When one man calls another and he says At your service in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27430Anas Bin Malik reported: Messenger of Allah ﷺ came over to Medina and encamped at the upper side of Medina among the tribe known as Banu Amr Bin Awuf. He stayed among them for fourteen days. He then sent someone to call Banu AlNajjar. They came to him hanging their swords from the necks. Anas then said: As if I am looking at the Messenger of Allah ﷺ sitting on his mount and Abu Bakr seated behind him; and Banu AlNajjar standing around him. He descended in the courtyard of Abu Ayoub. The Messenger of Allah ﷺ would say his prayer in the folds of the sheep and goats. He commanded us to build a Masjid. He then sent for Banu AlNajjar and said to them: Banu AlNajjar; sell this land of yours to me for some price. They replied: By Allah; we do not want any price from you except from Allah. Anas said: I tell what this land contained. It contained the graves of the disbelievers; dung-hills; and some trees of date-palm. The Messenger of Allah ﷺ commanded and the graves of the disbelievers were dug open; and the trees of the date-palm were cut off. The wood of the date-palm were erected in front of the Masjid ; the door-steps wre built of stone. They were reciting verses carrying the stones. The Prophet ﷺ also joined them in reciting verses saying: O Allah; there is no good except the good of the Hereafter. So grant you aid to the Ansar and the Muhajirah.The Chapter on Agriculture In Almadinah in HodHood Indexing, Chapter on On The Reward Of Building Masajid in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28990Narrated Amir AlRam: We were in our country when flags and banners were raised. I said: What is this? The the people said: This is the banner of the Messenger of Allah ﷺ. So I came to him. He was sitting under a tree. A sheet of cloth was spread for him and he was sitting on it. His Companions were gathered around him. I sat with them. The Messenger of Allah ﷺ mentioned illness and said: When a believer is afflicted by illness and Allah cures him of it; it serves as an atonement for his previous sins and a warning to him for the future. But when a hypocrite becomes ill and is then cured; he is like a camel which has been tethered and then let loose by its owners; but does not know why they tethered it and why they let it loose. A man from among those around him asked: Messenger of Allah; what are illnesses? I swear by Allah; I never fell ill. The Messenger of Allah ﷺ said: Get up and leave us. You do not belong to our number. When we were with him; a man came to him. He had a sheet of cloth and something in his hand. He turned his attention to him and said: Messenger of Allah; when I saw you; I turned towards you. I saw a group of trees and heard the sound of fledglings. I took them and put them in my garment. Their mother then came and began to hover round my head. I showed them to her; and she fell on them. I wrapped them with my garment. They are now with me. He said: Put them away from you. So I put them away; but their mother stayed with them. The Messenger of Allah ﷺ said to his companions: Are you surprised at the affection of the mother for her young? They said: Yes; Messenger of Allah. He said: I swear by Him Who has sent me with the Truth; Allah is more affectionate to His servants than a mother to her young ones. Take them back put them and where you took them from when their mother should have been with them. So he took them back.The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on Sickness Which Expiate For Sins in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29336Muhammad Bin Alhasan AlMukhzumi said The sentence that which is not reached by the Camel hoofs means that the Camels eat the arak trees within the reach of their heads. So the land where the arak trees are growing may be protected beyond such a region.The Chapter on Agriculture General in HodHood Indexing, Chapter on Allocation Of Land in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29337Narrated Abyad Ibn Hammal: He asked the Messenger of Allah ﷺ for giving him some land which had arak trees growing in it. The Messenger of Allah ﷺ said: There is no permission for protecting a land which has arak trees growing in it. He said: These arak trees are within the boundaries of my field. The Prophet ﷺ said: There is no permission for protecting a land which has arak trees growing in it. The narrator Faraj said: By the phrase within the boundaries of my field he meant the land which had crop growing in it and was surrounded on four sides.The Chapter on Agriculture General in HodHood Indexing, Chapter on Allocation Of Land in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29349Hisham said The unjust vein means that a man implants a tree in the land of another man so that they may be entitled to it. Malik said The unjust vein means that a man takes a thing digs a pit and implants a tree without his right.The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on Reviving Dead Land in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29799Salamah bin AlAkwa said Abdulrahman Bin Uyainah raided the Camels of the Apostle of Allaah ﷺ and killed their herdsman. He and some people who were with him on horses proceeded on driving them away. I turned my face towards Madeenah and shouted three times. A morning raid; I then went after the people shooting arrows at them and hamstringing them their beasts. When a horseman returned to me; I sat in the foot of a tree till there was no riding beast of the Prophet ﷺ created by Allaah which I had not kept behind my back. They threw away more than thirty lance and thirty cloaks to lighten themselves. Then Uyainah came to them with reinforcement and said A few of you should go to him. Four of them stood and came to me. They ascended a mountain. Then they came near me till they could hear my voice. I told them Do you know me? They said Who are you? I replied I am Ibn AlAkwa. By Him Who honored the face of Muhammad ﷺ if any man of you pursues he cannot catch me and if I pursue him; I will not miss him. This went on with me till I saw the horsemen of the Apostle of Allaah ﷺ coming through the trees. AlAkhram AlAsadi was at their head. He then joined Abdulrahman Bin Uyainah and Abdulrahman turned over him. They attacked each other with lances. AlAkhram hamstrung Abd AlRahmans horse and Abdulrahman pierced a lance in his body and killed him. Abdulrahman then returned on the horse of AlAkhram. I then came to the Apostle of Allaah ﷺ who was present at the same water from where I drove them away and which is known as Dhu Qarad. The Prophet ﷺ was among five hundred people. He then gave me two portions a horsemans and a footmans.The Chapter on Horses And Polytheism in HodHood Indexing, Chapter on The Spoils Acquired By A Detachment Should Be Divided Among The Whole Army in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-35431Yahya related to me from Malik from Abdulrahman Ibn Said from Amr Ibn Shuayb that when the Messenger of Allah; may Allah bless him and grant him peace; came back from Hunayn heading for AlJiirrana; the people crowded around so much to question him that his camel backed into a tree; which became entangled in his cloak and pulled it off his back. The Messenger of Allah; may Allah bless him and grant him peace; said; Return my cloak to me. Are you afraid that I will not distribute among you what Allah has given you as spoils. By He in whose hand my self is! Had Allah given you spoils equal to the number of acacia trees on the plain of Tihama; I would have distributed it among you. You will not find me to be miserly; cowardly; or a liar. Then the Messenger of Allah; may Allah bless him and grant him peace; got down and stood among the people; and said; Hand over even the needle and thread; for stealing from the spoils is disgrace; fire; ignominy on the Day of Rising for people who do it. Then he took a bit of camel fluff or something from the ground and said; By He in whose hand my self is! What Allah has made spoils for you is not mine - even the like of this! - except for the tax of one fifth; and the tax of one fifth is returned to you.The Chapter on Almaghazi And Camels in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35583Yahya related to me from Malik that he asked Ibn Shihab about olives and he said; There is a tenth on them. Malik said; The tenth that is taken from olives is taken after they have been pressed; and the olives must come to a minimum amount of five awsuq and there must be at least five awsuq of olives. If there are less than five awsuq of olives; no zakat has to be paid. Olive trees are like date palms insofar as there is a tenth on whatever is watered by rain or springs or any natural means; and a twentieth on whatever is irrigated. However; olives are not estimated while on the tree. The sunna with us as far as grain and seeds which people store and eat is concerned is that a tenth is taken from whatever has been watered by rain or springs or any natural means; and a twentieth from whatever has been irrigated; that is; as long as the amount comes to five awsuq or more using the aforementioned sa; that is; the sa of the Prophet; may Allah bless him and grant him peace. Zakat must be paid on anything above five awsuq according to the amount involved. Malik said; The kinds of grain and seeds on which there is zakat are: wheat; barley; sult a kind of barley ; sorghum; pearl millet; rice; lentils; peas; beans; sesame seeds and other such grains and seeds which are used for food. Zakat is taken from them after they have been harvested and are in the form of grai n or seed. He said; People are entrusted with the assessment and whatever they hand over is accepted. Malik was asked whether the tenth or the twentieth was taken out of olives before they were sold or after and he said; The sale is not taken into consideration. It is the people who produce the olives that are asked about the olives; just as it is the people who produce foodstuffs that are asked about it; and zakat is taken from them by what they say. Someone who gets five awsuq or more of olives from his olive trees has a tenth taken from the oil after pressing. Whereas someone who does not get five awsuq from his trees does not have to pay any zakat on the oil. Malik said; Someone who sells his crops when they are ripe and are ready in the husk has to pay zakat on them but the one who buys them does not. The sale of crops is not valid until they are ready in the husk and no longer need water. Malik said; concerning the word of Allah the Exalted; And give its due on the day of its harvesting; that it referred to zakat; and that he had heard people saying that. Malik said; If someone sells his garden or his land; on which are crops or fruit which have not yet ripened; then it is the buyer who has to pay the zakat. If; however; they have ripened; it is the seller who has to pay the zakat; unless paying the zakat is one of the conditions of the sale.The Chapter on Food And Zakat in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-35992Yahya related to me from Malik from Muhammad Ibn Amr Ibn Halhala AlDili from Muhammad Ibn lmran AlAnsari that his father said that Abdullah Ibn Umar came upon him while he stopped for a rest under a tall tree on the road to Makka; and he said; What has made you stop under this tall tree? He replied that he sought it shade. Abdullah Ibn Umar said; Anything besides that? and he said; No; that was the only. reason he stopped for a rest; and Abdullah Ibn Umar said; The Messenger of Allah; may Allah bless him and grant him peace; said; If you are between AlAkhshabayn which are two mountains near Mina; indicating the east with his outspread hand; you will find a valley called AlSurar with a tree in it beneath which the umbilical cords of seventy prophets have been cut.The Chapter on Agriculture General in HodHood Indexing, The Book of Fasting in Muwata Malik

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Key Points of Hadith Mentioned Tree

  1. Later when Umar was stabbed Suhaib came in weeping and saying O my brother O my friend on this Umar said to him O Suhaib Are you weeping for me while the Prophet ﷺ said The dead person is punished by some of the weeping of his relatives Ibn Abbas added When Umar died I told all this to Aisha and she said May Allah be merciful to Umar . SahihAlBukhari-017-001-227 Category:Chapter on The deceased is punished because of the weeping of his relatives in Sahih AlBukhari
  2. There I saw a person sitting and another standing with an iron hook in his hand pushing it inside the mouth of the former till it reached the jawbone and then tore off one side of his cheek and then did the same with the other side in the meantime the first side of his cheek became normal again and then he repeated the same operation again . SahihAlBukhari-017-001-319 Category:The Book of Funerals AlJanaaiz in Sahih AlBukhari
  3. Whenever the man in the river wanted to come out the other one threw a stone in his mouth and caused him to retreat to his original position and so whenever he wanted to come out the other would throw a stone in his mouth and he would retreat to his original position . SahihAlBukhari-017-001-319 Category:The Book of Funerals AlJanaaiz in Sahih AlBukhari
  4. When there remain only those who used to worship Allah Alone both the obedient ones and the mischievous ones it will be said to them What keeps you here when all the people have gone They will say We parted with them in the world when we were in greater need of them than we are today we heard the call of one proclaiming Let every nation follow what they used to worship and now we are waiting for our Lord . SahihAlBukhari-017-001-1048 Category:Chapter on To one whom I have created with Both My Hands in Sahih AlBukhari
  5. So some will be safe without any harm some will be safe after receiving some scratches and some will fall down into Hell Fire . SahihAlBukhari-017-001-1071 Category:Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
  6. They will take out whomever they will recognize and return and then Allah will say Go and take out of Hell anyone in whose heart you find faith equal to the weight of an atom or a smallest ant and so they will take out all those whom they will recognize . SahihAlBukhari-017-001-1071 Category:Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
  7. Narrated Abdullah A Jewish Rabbi came to Allah Messenger ﷺ and said O Muhammad Allah will put the Heavens on one finger and the earth on one finger and the Trees and the rivers on one finger and the rest of the creation on one finger and then will say pointing out with His Hand I am the King . SahihAlBukhari-017-001-1072 Category:Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
  8. Narrated Abu Huraira Allah Messenger ﷺ said The example of a believer is that of a fresh green plant the leaves of which move in whatever direction the wind forces them to move and when the wind becomes still it stand straight . SahihAlBukhari-017-001-1072 Category:Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
  9. Gabriel cut open the part of his body between his throat and the middle of his chest heart and took all the material out of his chest and Abdomen and then washed it with Zamzam water with his own hands till he cleansed the inside of his body and then a gold tray containing a gold bowl full of belief and wisdom was brought and then Gabriel stuffed his chest and throat blood vessels with it and then closed it the chest . SahihAlBukhari-017-001-1072 Category:Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
  10. Then he ascended with him to the fourth Heaven and they said the same and then he ascended with him to the fifth Heaven and they said the same and then he ascended with him to the sixth Heaven and they said the same then he ascended with him to the seventh Heaven and they said the same . SahihAlBukhari-017-001-1098 Category:Chapter on Allahs Wish and Will in Sahih AlBukhari
  11. On each Heaven there were prophets whose names he had mentioned and of whom I remember Idris on the second Heaven Aaron on the fourth Heavens another prophet whose name I dont remember on the fifth Heaven Abraham on the sixth Heaven and Moses on the seventh Heaven because of his privilege of talking to Allah directly . SahihAlBukhari-017-001-1148 Category:Chapter on And to Musa Moses Allah spoke directly in Sahih AlBukhari
  12. Narrated Aasi m I said to Anas Did Allah Messenger ﷺ make Medina a sanctuary He replied Yes Medina is a sanctuary from such and such place to such and such place . SahihAlBukhari-017-001-1148 Category:Chapter on And to Musa Moses Allah spoke directly in Sahih AlBukhari
  13. While I was in his house at Mina and he was with Umar Bin AlKhattab during Umar last Hajj Abdulrahman came to me and said Would that you had seen the man who came today to the Chief of the Believers Umar saying O Chief of the Believers What do you think about so and so who says If Umar should die I will give the pledge of allegiance to such andsuch person as by Allah the pledge of allegiance to Abu Bakr was nothing but a prompt sudden action which got established afterwards . SahihAlBukhari-017-001-1148 Category:Chapter on And to Musa Moses Allah spoke directly in Sahih AlBukhari
  14. And I am afraid that you will get up and say something and some people will spread your statement and may not say what you have actually said and may not understand its meaning and may interpret it incorrectly so you should wait till you reach Medina as it is the place of emigration and the place of Prophet Traditions and there you can come in touch with the learned and noble people and tell them your ideas with confidence and the learned people will understand your statement and put it in its proper place . SahihAlBukhari-017-001-1148 Category:Chapter on And to Musa Moses Allah spoke directly in Sahih AlBukhari
  15. Ibn Abbas added We reached Medina by the end of the month of Dhu AlHijja and when it was Friday we went quickly to the Masjid as soon as the sun had declined and I saw Saeed Bin Zaid Bin Amr Bin Nufail sitting at the corner of the pulpit and I too sat close to him so that my knee was touching his knee and after a short while Umar Bin AlKhattab came out and when I saw him coming towards us I said to Saeed Bin Zaid Bin Amr Bin Nufail Today Umar will say such a thing as he has never said since he was chosen as Caliph . SahihAlBukhari-017-001-1148 Category:Chapter on And to Musa Moses Allah spoke directly in Sahih AlBukhari
  16. Remember that whoever gives the pledge of allegiance to anybody among you without consulting the other Muslims neither that person nor the person to whom the pledge of allegiance was given are to be supported lest they both should be killed . SahihAlBukhari-017-001-1303 Category:Chapter on Whosoever gave the Baia twice in Sahih AlBukhari
  17. Beware Mecca is a sanctuary Verily Fighting in Mecca was not permitted for anybody before me nor will it be permitted for anybody after me It was permitted for me only for a while an hour or so of that day . SahihAlBukhari-017-001-1592 Category:Chapter on The Rajm of a married lady pregnant through illegal sexual intercourse in Sahih AlBukhari
  18. So he who used to worship the sun will follow it and he who used to worship the moon will follow it and he who used to worship false deities will follow them and then only this nation i . SahihAlBukhari-017-001-1592 Category:Chapter on The Rajm of a married lady pregnant through illegal sexual intercourse in Sahih AlBukhari
  19. And the invocation of the Apostles on that Day will be Allahumma Sallim Sallim O Allah save us save us and over that bridge there will be hooks Similar to the thorns of As Sadan a thorny Tree . SahihAlBukhari-017-001-1730 Category:Chapter on And whoever kills a believer intentionally his recompense is Hell in Sahih AlBukhari
  20. Some people will be ruined because of their evil deeds and some will be cut into pieces and fall down in Hell but will be saved afterwards when Allah has finished the judgments among His slaves and intends to take out of the Fire whoever He wishes to take out from among those who used to testify that none had the right to be worshipped but Allah . SahihAlBukhari-017-001-1730 Category:Chapter on And whoever kills a believer intentionally his recompense is Hell in Sahih AlBukhari
  21. We will order the angels to take them out and the angels will know them by the mark of the traces of prostration on their foreheads for Allah banned the f ire to consume the traces of prostration on the body of Adam son . SahihAlBukhari-017-001-1730 Category:Chapter on And whoever kills a believer intentionally his recompense is Hell in Sahih AlBukhari
  22. So they will take them out and by then they would have burnt as coal and then water called Maul Hayat water of life will be poured on them and they will spring out like a seed springs out on the bank of a rainwater stream and there will remain one man who will be facing the Hell Fire and will say O Lord It Hells vapor has Poisoned and smoked me and its flame has burnt me please turn my face away from the Fire . SahihAlBukhari-017-001-1730 Category:Chapter on And whoever kills a believer intentionally his recompense is Hell in Sahih AlBukhari
  23. Then he returned to me and said By Allah the water of that well was red like the infusion of Henna leaves and its date palms were like the heads of devils I said O Allah Messenger ﷺ Did you take those materials out of the pollen skin He said No As for me Allah has healed me and cured me and I was afraid that by Showing that to the people I would spread evil among them when he ordered that the well be filled up with earth and it was filled up with earth . SahihAlBukhari-017-001-2273 Category:Chapter on AlSurat is a bridge across the Hell in Sahih AlBukhari
  24. Narrated Abu Huraira Allah Messenger ﷺ said The example of a believer is that of a fresh tender plant from whatever direction the wind comes it bends it but when the wind becomes quiet it becomes straight again . SahihAlBukhari-017-001-2273 Category:Chapter on AlSurat is a bridge across the Hell in Sahih AlBukhari
  25. There was an Ansari man whenever he was absent from Allah Messenger ﷺ and I was present there I used to convey to him what had happened on that day and when I was absent and he was present there he used to convey to me what had happened as regards news from Allah Messenger ﷺ . SahihAlBukhari-017-001-2582 Category:Chapter on Verily Allah enjoins AlAdl and AlIhsan and giving to kith and kin and forbids AlFahsha and AlMunkar and AlBaghy He admonishes you that you may take heed in Sahih AlBukhari
  26. When the Prophet ﷺ saw the Jew attitude he stood up and walked all around the garden and came again and talked to the Jew but the Jew refused his request . SahihAlBukhari-017-001-2863 Category:Chapter on AtTaqannu in Sahih AlBukhari
  27. Narrated Abbas Bin Malik Malik Bin Sasaa said that Allah Messenger ﷺ described to them his Night Journey saying While I was lying in AlHatim or AlHijr suddenly someone came to me and cut my body open from here to here . SahihAlBukhari-017-001-3092 Category:Chapter on Chapter in Sahih AlBukhari
  28. Behold There ran four rivers two were hidden and two were visible I asked What are these two kinds of rivers O Gabriel He replied As for the hidden rivers they are two rivers in Paradise and the visible rivers are the Nile and the Euphrates . SahihAlBukhari-017-001-3750 Category:Chapter on AlMiraj in Sahih AlBukhari
  29. the Sacred House was shown to me and a container full of wine and another full of milk and a third full of honey were brought to me . SahihAlBukhari-017-001-3750 Category:Chapter on AlMiraj in Sahih AlBukhari
  30. troubled by the pagans Abu Bakr set out migrating to the land of Ethiopia and when he reached Bark AlGhimad Ibn AlDaghina the chief of the tribe of Qara met him and said O Abu Bakr Where are you going Abu Bakr replied My people have turned me out of my country so I want to wander on the earth and worship my Lord . SahihAlBukhari-017-001-3750 Category:Chapter on AlMiraj in Sahih AlBukhari
  31. Ibn AlDaghina said O Abu Bakr A man like you should not leave his home land nor should he be driven out because you help the destitute earn their livings and you keep good relations with your Kith and kin help the weak and poor entertain guests generously and help the calamity stricken persons . SahihAlBukhari-017-001-3750 Category:Chapter on AlMiraj in Sahih AlBukhari
  32. One day while we were sitting in Abu Bakr house at noon someone said to Abu Bakr This is Allah Messenger ﷺ with his head covered coming at a time at which he never used to visit us before . SahihAlBukhari-017-001-3750 Category:Chapter on AlMiraj in Sahih AlBukhari
  33. So they always had fresh milk at night the milk of their sheep and the milk which they warmed by throwing heated stones in it . SahihAlBukhari-017-001-3750 Category:Chapter on AlMiraj in Sahih AlBukhari
  34. of the Muslims is like a bird with a head two wings and two legs If one of its wings got broken it would get up over its two legs with one wing and the head and if the other wing got broken it would get up with two legs and a head but if its head got destroyed then the two legs two wings and the head would become useless . SahihAlBukhari-017-001-3768 Category:Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
  35. AlMughira then blamed AlNuman for delaying the attack and AlNu man said to AlMughira If you had participated in a similar battle in the company of Allah Messenger ﷺ he would not have blamed you for waiting nor would he have disgraced you . SahihAlBukhari-017-001-3768 Category:Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
  36. She said Then He will not neglect us and returned while Abraham proceeded onwards and on reaching the Thaniya where they could not see him he faced the Kaba and raising both hands invoked Allah saying the following prayers O our Lord I have made some of my offspring dwell in a valley without cultivation by Your Sacred House Kaba at Mecca in order O our Lord that they may offer prayer perfectly . SahihAlBukhari-017-001-3933 Category:Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
  37. Then she descended from Safa and when she reached the valley she tucked up her robe and ran in the valley like a person in distress and trouble till she crossed the valley and reached the Marwa mountain where she stood and started looking expecting to see somebody but she could not see anybody . SahihAlBukhari-017-001-3953 Category:Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
  38. When Ishmael came he seemed to have felt something unusual so he asked his wife Has anyone visited you She replied Yes an old man of so and so description came and asked me about you and I informed him and he asked about our state of living and I told him that we were living in a hardship and poverty . SahihAlBukhari-017-001-4081 Category:Chapter on How a guardian is to deal with an orphan wealth in Sahih AlBukhari
  39. Ishmael brought the stones and Abraham was building and when the walls became high Ishmael brought this stone and put it for Abraham who stood over it and carried on building while Ishmael was handing him the stones and both of them were saying O our Lord Accept this service from us Verily You are the All Hearing the All Knowing . SahihAlBukhari-017-001-4139 Category:Chapter on The reference to Idris alayhissalam in Sahih AlBukhari
  40. Narrated Ibn Abbas When Abraham had differences with his wife because of her jealousy of Hajar Ishmael mother he took Ishmael and his mother and went away . SahihAlBukhari-017-001-4139 Category:Chapter on The reference to Idris alayhissalam in Sahih AlBukhari
  41. Where is Ishmael Ishmael wife replied He has gone out hunting and added Will you stay for some time and have something to eat and drink Abraham asked What is your food and what is your drink She replied Our food is meat and our drink is water . SahihAlBukhari-017-001-4165 Category:Chapter on And Allah Statement hastening in Sahih AlBukhari
  42. A golden tray full of wisdom and belief was brought to me and my body was cut open from the throat to the lower part of the Abdomen and then my Abdomen was washed with Zamzam water and my heart was filled with wisdom and belief . SahihAlBukhari-017-001-4165 Category:Chapter on And Allah Statement hastening in Sahih AlBukhari
  43. When the number of people around the Prophet ﷺ diminished he said O Ibn AlAkwa Will you not give to me the pledge of Allegiance I replied O Allah Messenger ﷺ I have already given to you the pledge of Allegiance . SahihAlBukhari-017-001-4166 Category:Chapter on And Allah Statement hastening in Sahih AlBukhari
  44. Do you turn out a man who helps the poor earn their living keeps good relations with Kith and kin helps the disabled provides guests with food and shelter and helps the people during their troubles So Quraish allowed Ibn AlDaghina guarantee of protection and told Abu Bakr that he was secure and said to Ibn AlDaghina Advise Abu Bakr to worship his Lord in his house and to pray and read what he liked and not to hurt us and not to do these things publicly for we fear that our sons and women may follow him . SahihAlBukhari-017-001-4294 Category:Chapter on The reference to angels in Sahih AlBukhari
  45. Narrated Urwa Bin AlZubair An Ansari man quarreled with AlZubair about a canal in the Harra which was used for irrigating date palms . SahihAlBukhari-017-001-4294 Category:Chapter on The reference to angels in Sahih AlBukhari
  46. Narrated Ibn Umar The Prophet ﷺ forbade Muzabana and Muzabana is the selling of fresh fruit without measuring it for something by measure on the basis that if that thing turns to be more than the fruit the increase would be for the seller of the fruit and if it turns to be less that would be of his lot . SahihAlBukhari-017-001-4583 Category:Chapter on The dispersing og the people away from the Imam to rest in the shade of trees in Sahih AlBukhari
  47. It is not allowed to uproot its shrubs or to cut its Trees or to chase or disturb its game or to pick up its luqata fallen things except by a person who would announce that what he has found publicly . SahihAlBukhari-017-001-4853 Category:Chapter on To settle one accounts by repaying in Sahih AlBukhari
  48. Narrated AlAmash I heard AlAlHajjaj saying on the pulpit The Surat in which AlBaqara the cow is mentioned and the Surat in which the family of Imran is mentioned and the Surat in which the women AlNisa is mentioned . SahihAlBukhari-017-001-4959 Category:Chapter on Lost camels in Sahih AlBukhari
  49. The sub narrator is in doubt whether the Prophet ﷺ said elephant or killing as the Arabic words standing for these words have great similarity in shape but He Allah let His Apostle and the believers over power the infidels of Mecca . SahihAlBukhari-017-001-4998 Category:Chapter on The pledge of protection given to Abu Bakr in Sahih AlBukhari
  50. Narrated Zahir AlAslami who was one of those who had witnessed the Pledge of allegiance beneath the Tree While I was making fire beneath the cooking pots containing donkey meat the announcer of Allah Messenger ﷺ announced Allah Messenger ﷺ forbids you to eat donkey meat . SahihAlBukhari-017-001-5365 Category:Chapter on What is said about the goldsmiths in Sahih AlBukhari

Most Postive Sentiment in Hadith Mentioned Tree

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

  1. Abu Saeed AlKhudri reported: Some people during the lifetime of the Messenger of Allah ﷺ said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Yes; and added: Do you feel any trouble in seeing the sun at noon with no cloud over it; and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it? They said: No; Messenger of Allah! He the Holy Prophet said: You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them. When the Day of Resurrection comes a Muadhdhin a proclaimer would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire; till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left. Then the Jews would be summoned; and it would be said to them: What did you worship? They will say: We worshipped Uzair; son of Allah. It would be said to them: You tell a lie; Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to drink water? Then they would be pushed towards the Fire and they would find to their great dismay that it was but a mirage and the raging flames of fire would be consuming one another; and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus; son of Allah. It would be said to them: You tell a lie; Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to get water? But they would be pushed and gathered together towards the Hell; which was like a mirage to them; and the flames would consume one another. They would fall Into the Fire; till no one is left except he who worshipped Allah; be he pious or sinful. The Lord of the Universe; Glorified and Exalted; would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord; we kept ourselves separate from the people in the world; though we felt great need of them; we; however; did not associate ourselves with them. He would say: I am your Lord. They would say: We take refuge with Allah from thee and do not associate anything with Allah. They would repeat it twice or thrice; till some of them would be about to return. It would be said: Is there any sign between you and Him by which you will recognise Him? They would say: Yes. and the things would be laid bare. Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves. But there would remain none who used to prostrate out of fear of people and ostentation but Allah would make his back as one piece; and whenever he would attempt to prostrate he would fall on his back. Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say: I am your Lord. They would say: Thou art our Lord. Then the bridge would be set up over the Hell and intercession would be allowed and they will say: O God; keep safe; keep safe. It was asked: Messenger of Allah; what is this bridge? He said: The void in which one Is likely to slip. There would be hooks; tongs; spits like the thorn that is found in Najd and is known as Sadan. The believers would then pass over within the twinkling of an eye; like lightning; like wind; like a bird; like the finest horses and camels. Some will escape and be safe; some will be lacerated and let go; and some will be pushed into the fire of Hell till the believers will find rescue from the Fire. By One in Whose hand is my life; there will be none among you more eager to claim a right than the believers on the Day of Resurrection for saying their brethren in the Fire who would say: O our Lord; they were fasting along with us; and praying and performing pilgrimage. It will be said to them: Take out those whom you recognise. Then their persons would be forbidden to the Fire; and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees. They would then say: O our Lord I not one of those about whom Thou didst give us command remains in it. He will then say: Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people. Then they would say: O our Lord! we have not left anyone about whom You commanded us. He will then say: Go back and bring out those in whose hearts you find as much as half a dinar of good. Then they will take out a large number of people; and would say: O our Lord! not one of those about whom Thou commanded us we have left in it. Then He would say: Go back and in whose heart you find good to the weight of a particle bring him out. They would bring out a large number of people; and would then say: O our Lord; now we have not left anyone in it Hell having any good in him. Abu Saeed Khudri said: If you dont testify me in this hadith; then recite if you like: Surely Allah wrongs not the weight of an atom; and if it is a good deed. He multiplies it and gives from Himself a great reward AlQuran; iv. 40. Then Allah; Exalted and Great; would say: The angels have interceded; the apostles have interceded and the believers have interceded; and no one remains to grant pardon but the Most Merciful of the mercifuls. He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal; and will cast them into a river called the river of life; on the outskirts of Paradise. They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of Allah! it seems as if you had been tending a flock in the jungle. He the Holy Prophet said: They will come forth like pearls with seals on their necks. The inhabitants of Paradise would recognise them and say : Those are who have been set free by the Compassionate One. Who has admitted them into Paradise without any good deed that they did or any good that they sent in advance Then He would say: Enter the Paradise; whatever you see in it is yours. They would say: O Lord; Thou hast bestowed upon us favours which Thou didst not bestow upon anyone else in the world. He would say: There is with Me a favour for you better than this. They would say: O our Lord! which thing is better than this? He would say: It is My pleasure. I will never be angry with you after this SahihMuslim-017-001-18743
  2. Ibn Masud reported: Verily the Messenger of Allah said: The last to enter Paradise would be a man who would walk once and stumble once and be burnt by the Fire once. Then when he gets beyond it; he will turn to it and say: Blessed is He Who has saved me from thee. Allah has given me something He has not given to any one of those in earlier or later times. Then a tree would be raised up for him and he will say: O my Lord I bring me near this tree so that I may take shelter in its shade and drink of its water. Allah; the Exalted and Great; would say: O son of Adam; if I grant you this; you will ask Me for something else. He would say: No. my Lord. And he would promise Him that he would not ask for anything else. His Lord would excuse him because He sees what he cannot help desiring; so He would bring him near it; and he would take shelter in its shade and drink of its water. Afterwards a tree more beautiful than the first would be raised up before him and he would say: O my Lord! bring me near this tree in order that I may drink of its water and take shelter in its shade and I shall not ask Thee for anything else. He Allah would say: O son of Adam; if I bring you near it you may ask me for something else. He would promise Him that he would not ask for anything else. His Lord will excuse him because He would see something he cannot help desiring. So He would bring him near it and he would enjoy its shade and drink its water. Then a tree would be raised up for him at the gate of the Paradise; more beautiful than the first two. He would say: O my Lord! bring me near this tree so that I may enjoy its shade and drink from its water. I shall not ask Thee for anything else. He Allah would say: O son of Adam! did you not promise Me that you would not ask Me anything else? He would say: Yes; my Lord; but I shall not ask Thee for anything else. His Lord would excuse him for He sees something the temptation of which he could not resist. He Allah would bring him near to it; and when He would bring him near it he would hear the voices of the inhabitants of the Paradise. He would say: O my Lord! admit me to it. He Allah would say: O son of Adam; what will bring an end to your requests to Me? Will it please you if I give you the whole world and a like one along with it? He will say: O my Lord! art Thou mocking at me; though Thou art the Lord of the worlds? Ibn Masud laughed and asked the hearers : Why dont you ask me what I am laughing at. They then said: Why do you laugh? He said: It is in this way that the Messenger of Allah ﷺ laughed. They the companions of the Holy Prophet asked: Why do you laugh. Messenger of Allah? He said: On account of the laugh of the Lord of the universe; when he ldesirer of Paradise sai Thou mocking at me though Thou art the Lord of the worlds? He would say: I am not mocking at you; but I have power to do whatever I will. SahihMuslim-017-001-18752
  3. Amir Bin Sharahil Shabi Shab Hamdan reported that he asked Fatima; daughter of Qais and sister of AlDahhak Bin Qais and she was the first amongst the emigrant women: Narrate to me a hadith which you had heard directly from Allah Messenger ﷺ and there is no extra link in between them. She said: Very well; if you like; I am prepared to do that; and he said to her: Well; do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time; but he fell as a martyr in the first Jihad fighting on the side of Allah Messenger ﷺ. When I became a widow; Abdulrahman Bin Auf; one amongst the group of the Companions of Allah Messenger ﷺ ; sent me the proposal of marriage. Allah Messenger ﷺ also sent me such a message for his freed slave Usama Bin Zaid. And it had been conveyed to me that Allah Messenger ﷺ had said about Usama : He who loves me should also love Usama. When Allah Messenger ﷺ talked to me about this matter ; I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik; and Umm Sharik was a rich lady from amongst the Ansar. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well; I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin Abdullah Bin Amr Bin Umm Maktum and he is a person of the Bani Fihr branch of the Quraish; and he belonged to that tribe to which Fatima belonged. So I shifted to that house; and when my period of waiting was over; I heard the voice of an announcer making an announcement that the prayer would be observed in the Masjid where congregational prayer is observed. So I set out towards that Masjid and observed prayer along with Allah Messenger ﷺ and I was in the row of the women which was near the row of men. When Allah Messenger ﷺ had finished his prayer; he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning; but I have detained you here; for Tamim Dari; a Christian; who came and accepted Islam; told me something; which agrees with what I was telling; you about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these waves took them near the land within the ocean island at the time of sunset. They sat in a small side-boat and entered that island. There was a beast with long thick hair and because of these they could not distinguish his face from his back. They said: Woe to you; who can you be? Thereupon it said: I am AlJassasa. They said: What is AlJassasa? And it said: O people; go to this person in the monastery as he is very much eager to know about you. He the narrator said: When it named a person for us we were afraid of it lest it should be a devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee; who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee; who are you? It said: I am AlJassasa. We said: What is AlJassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He that chained person said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not. We said: yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He the chained person said: Is there water in it and does it irrigate the land ? We said to him: Yes; there is abundance of water in it and the inhabitants of Medina irrigate land with the help of it; He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib Medina. He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with them? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Has it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land; and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two places are prohibited areas for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah Messenger ﷺ striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not; told you an account of the Dajjal like this? The people said: Yes; and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him Dajjal at Medina and Mecca. Behold he Dajjal is in the Syrian sea Mediterranean or the Yemen sea Arabian sea. Nay; on the contrary; he is in the east; he is in the east; he is in the east; and he pointed with his hand towards the east. I Fatima bint Qais said: I preserved it in my mind this narration from Allah Messenger ﷺ. SahihMuslim-017-001-19253
  4. Narrated Aisha: the wife of the Prophet I never remembered my parents believing in any religion other than the true religion i.e. Islam ; and I dont remember a single day passing without our being visited by Allah Messenger ﷺ in the morning and in the evening. When the Muslims were put to test i.e. troubled by the pagans ; Abu Bakr set out migrating to the land of Ethiopia; and when he reached Bark AlGhimad; Ibn AlDaghina; the chief of the tribe of Qara; met him and said; O Abu Bakr! Where are you going? Abu Bakr replied; My people have turned me out of my country ; so I want to wander on the earth and worship my Lord. Ibn AlDaghina said; O Abu Bakr! A man like you should not leave his home-land; nor should he be driven out; because you help the destitute; earn their livings; and you keep good relations with your Kith and kin; help the weak and poor; entertain guests generously; and help the calamity-stricken persons. Therefore I am your protector. Go back and worship your Lord in your town. So Abu Bakr returned and Ibn AlDaghina accompanied him. In the evening Ibn AlDaghina visited the nobles of Quraish and said to them. A man like Abu Bakr should not leave his homeland; nor should he be driven out. Do you i.e. Quraish drive out a man who helps the destitute; earns their living; keeps good relations with his Kith and kin; helps the weak and poor; entertains guests generously and helps the calamity-stricken persons? So the people of Quraish could not refuse Ibn AlDaghina protection; and they said to Ibn AlDaghina; Let Abu Bakr worship his Lord in his house. He can pray and recite there whatever he likes; but he should not hurt us with it; and should not do it publicly; because we are afraid that he may affect our women and children. Ibn AlDaghina told Abu Bakr of all that. Abu Bakr stayed in that state; worshipping his Lord in his house. He did not pray publicly; nor did he recite Quran outside his house. Then a thought occurred to Abu Bakr to build a Masjid in front of his house; and there he used to pray and recite the Quran. The women and children of the pagans began to gather around him in great number. They used to wonder at him and look at him. Abu Bakr was a man who used to weep too much; and he could not help weeping on reciting the Quran. That situation scared the nobles of the pagans of Quraish; so they sent for Ibn AlDaghina. When he came to them; they said; We accepted your protection of Abu Bakr on condition that he should worship his Lord in his house; but he has violated the conditions and he has built a Masjid in front of his house where he prays and recites the Quran publicly. We are now afraid that he may affect our women and children unfavorably. So; prevent him from that. If he likes to confine the worship of his Lord to his house; he may do so; but if he insists on doing that openly; ask him to release you from your obligation to protect him; for we dislike to break our pact with you; but we deny Abu Bakr the right to announce his act publicly. Ibn AlDaghina went to Abu Bakr and said; O Abu Bakr! You know well what contract I have made on your behalf; now; you are either to abide by it; or else release me from my obligation of protecting you; because I do not want the Arabs hear that my people have dishonored a contract I have made on behalf of another man. Abu Bakr replied; I release you from your pact to protect me; and am pleased with the protection from Allah. At that time the Prophet ﷺ was in Mecca; and he said to the Muslims; In a dream I have been shown your migration place; a land of date palm trees; between two mountains; the two stony tracts. So; some people migrated to Medina; and most of those people who had previously migrated to the land of Ethiopia; returned to Medina. Abu Bakr also prepared to leave for Medina; but Allah Messenger ﷺ said to him; Wait for a while; because I hope that I will be allowed to migrate also. Abu Bakr said; Do you indeed expect this? Let my father be sacrificed for you! The Prophet ﷺ said; Yes. So Abu Bakr did not migrate for the sake of Allah Messenger ﷺ in order to accompany him. He fed two camels he possessed with the leaves of AlSamur tree that fell on being struck by a stick for four months. One day; while we were sitting in Abu Bakr house at noon; someone said to Abu Bakr; This is Allah Messenger ﷺ with his head covered coming at a time at which he never used to visit us before. Abu Bakr said; May my parents be sacrificed for him. By Allah; he has not come at this hour except for a great necessity. So Allah Messenger ﷺ came and asked permission to enter; and he was allowed to enter. When he entered; he said to Abu Bakr. Tell everyone who is present with you to go away. Abu Bakr replied; There are none but your family. May my father be sacrificed for you; O Allah Messenger ﷺ ! The Prophet ﷺ said; i have been given permission to migrate. Abu Bakr said; Shall I accompany you? May my father be sacrificed for you; O Allah Messenger ﷺ ! Allah Messenger ﷺ said; Yes. Abu Bakr said; O Allah Messenger ﷺ ! May my father be sacrificed for you; take one of these two camels of mine. Allah Messenger ﷺ replied; I will accept it with payment. So we prepared the baggage quickly and put some journey food in a leather bag for them. Asma; Abu Bakr daughter; cut a piece from her waist belt and tied the mouth of the leather bag with it; and for that reason she was named Dhat Alun-Nitaqain i.e. the owner of two belts. Then Allah Messenger ﷺ and Abu Bakr reached a cave on the mountain of Thaur and stayed there for three nights. Abdullah Bin Abi Bakr who was intelligent and a sagacious youth; used to stay with them aver night. He used to leave them before day break so that in the morning he would be with Quraish as if he had spent the night in Mecca. He would keep in mind any plot made against them; and when it became dark he would go and inform them of it. Amir Bin Fuhaira; the freed slave of Abu Bakr; used to bring the milch sheep of his master; Abu Bakr to them a little while after nightfall in order to rest the sheep there. So they always had fresh milk at night; the milk of their sheep; and the milk which they warmed by throwing heated stones in it. Amir Bin Fuhaira would then call the herd away when it was still dark before daybreak. He did the same in each of those three nights. Allah Messenger ﷺ and Abu Bakr had hired a man from the tribe of Bani AlDail from the family of Bani Abd Bin Adi as an expert guide; and he was in alliance with the family of AlAs Bin Wail AlSahmi and he was on the religion of the infidels of Quraish. The Prophet ﷺ and Abu Bakr trusted him and gave him their two camels and took his promise to bring their two she camels to the cave of the mountain of Thaur in the morning after three nights later. And when they set out ; Amir Bin Fuhaira and the guide went along with them and the guide led them along the sea-shore. SahihAlBukhari-017-001-3768
  5. Anas Bin Malik reported: Abu Dharr used to relate that the Messenger of Allah ﷺ said: The roof of my house was cleft when I was in Mecca and Gabriel descended and opened my heart and then washed it with the water of Zamzam. He then brought a gold basin full of wisdom and faith and after emptying it into my breast; he closed it up. Then taking me by he hand; he ascended with me to th heaven; and when we came to the lowest heaven; Gabriel said to the guardian of the lowest heaven: Open. He asked who was there? He replied. It is Gabriel. He again asked whe he there was someone with him. He replied: Yes; it is Muhammad with me. He was asked if he had been sent for; He Gabriel said: Yes. Then he opened the gate. When we ascended the lowest heaven I saw a man seated with parties on his right side and parties on his left side. When he looked up to his right; he laughed and when he looked to his left; he wept. He said: Welcome to the righteous apostle and the righteous son. I asked Gabriel who he was and he replied: He is Adam ﷺ and these parties on his right and on his left are the souls of his descendants. Those of them on his right are the inmates of Paradise and the parties which are on his left side are the inmates of Hell; so when he looked towards his right side; he laughed; and when he looked towards his left side; he wept. Then Gabriel ascended with me to the second heaven. He asked its guardian to open its gate ; and its guardian replied in the same way as the guardian of the lowest heaven had said. He opened it. Anas Bin Malik said: He the Holy Prophet mentioned that he found in the heavens Adam; Idris; Jesus; Moses and Abraham may peace be on all of them ; but he did not ascertain as to the nature of their abodes except that he had found Adam in the lowest heaven and Abraham in the sixth heaven. When Gabriel and the Messenger of Allah ﷺ passed by Idris ﷺ he said: Welcome to the righteous apostle and righteous brother. He the narrator said: He then proceeded and said: Who is he? Gabriel replied: It is Idris. Then I passed by Moses ﷺ and he said: Welcome tothe righteous apostle and righteous brother. I said to Gabriel : Who is he? He replied: It is Moses. Then I passed by Jesus and he said: Welcome to the righteous apostle and righteous brother. I said to Gabriel : Who is he? He replied: Jesus; son of Mary. He the Holy Prophet said: Then I went to Ibrahim ﷺ. He said: Welcome to the righteous apostle and righteous son. I asked: Who is he? He Gabriel replied: It is Abraham. Ibn Shihab said: Ibn Hazm told me that Ibn Abbas and Abd Habba AlAnsari used to say that the Messenger of Allah ﷺ said: Thereafter he ascended with me till I was taken to such a height where I heard the scraping of the pens. Ibn Hazm and Anas told that the Messenger of Allah ﷺ said: Allah then made fifty prayers obligatory for my Ummah and I returned with that and passed by Moses. Moses; ﷺ said: What has thy Lord enjoined on thy people? I said: Fifty prayers have been made obligatory on them. Moses ﷺ said: Return to thy Lord; for thy Ummah would not be able to bear this burden. Then I came back to my Lord and He remitted a portion out of thut. I then again went to Moses ﷺ and informed him about it He said: Return to thy Lord; for thy Ummah shall not be able to bear this burden. I then went back to my Lord and He said: They are five and at the same time fifty; and what has been said will not be changed. I then returned to Moses and he said: Go back to thy Lord. whereupon I said: I feel ashamed of my Lord. Gabriel then travelled with me till we came to the farthest lote-tree Many a colour had covered it which I do not know. Then I was admitted to Paradise and saw in it domes of pearls; and its soil of musk. SahihMuslim-017-001-18704
  6. Anas Bin Malik reported on the authority of Malik Bin Sa sa; perhaps a person of his tribe; that the Prophet of Allah ﷺ said: I was near the House i. e. Kabah in a state between sleep and wakefulness when I heard someone say: He is the third among the two persons. Then he came to me and took me with him. Then a golden basin containing the water of Zamzam was brought to me and my heart was opened up to such and such part. Qatada said: I asked him who was with me i e. the narrator and what he meant by such and such part. He replied: It means that it was opened up to the lower part of his abdomen Then the hadith continues : My heart was extracted and it was washed with the water of Zamzam and then it was restored in its original position; after which it was filled with faith and wisdom. I was then brought a white beast which is called AlBuraq; bigger than a donkey and smaller than a mule. Its stride was as long as the eye could reach. I was mounted on it; and then we went forth till we reached the lowest heaven. Gabriel asked for the gate to be opened; and it was said: Who is he? He replied: Gabriel. It was again said: Who is with thee? He replied: Muhammad ﷺ. It was said: Has he been sent for? He Gabriel said: Yes. He the Prophet said: Then the gate was opened for us and it was said : Welcome unto him! His is a blessed arrival. Then we came to Adam ﷺ. And he the narrator narrated the whole account of the hadith. The Holy Prophet observed that he met Jesus in the second heaven; Yahya peace be on both of them in the third heaven; Yousif in the third; Idris in the fourth; Harun in the fifth peace and blessings of Allah be upon them. Then we travelled on till we reached the sixth heaven and came to Moses ﷺ and I greeted him and he said: Welcome unto righteous brother and righteous prophet. And when I passed by him he wept; and a voice was heard saying: What makes thee weep? He said: My Lord; he is a young man whom Thou hast sent after me as a prophet and his followers will enter Paradise in greater numbers than my followers. Then we travelled on till we reached the seventh heaven and I came to Ibrahim. He the narrator narrat- ed in this hadith that the Prophet of Allah ﷺ told that he saw four rivers which flowed from the root of the lote-tree of the farthest limits : two manifest rivers and two hidden rivers. I said: Gabriel! what are these rivers? He replied: The two hidden rivers are the rivers of Paradise; and as regards the two manifest ones; they are the Nile and the Euphrates. Then the Bait AlMamur was raised up to me. I said: O Gabriel! what is this? He replied: It is the Bait AlMamur. Seventy thousand angels enter into it daily and; after they come out; they never return again. Two vessels were then brought to me. The first one contained wine and the second one contained milk; and both of them were placed before me. I chose milk. It was said: You did right. Allah will guide rightly through you your Ummah on the natural course. Then fifty prayers daily were made obligatory for me. And then he narrated the rest of the hadith to the end. SahihMuslim-017-001-18705
  7. Abu Saeed Maula AlMahri reported that they were hard pressed by the distress and hardship of Medina; and he come to AbU Saeed AlKhudri and said to him: I have a large family to support and we are enduring hardships; I have; therefore; made up my mind to take my family to some fertile land. Thereupon Abu Saeed said: Dont do that; stick to Medina; for we have come out with Allah Apostle ﷺ ; and I think that he also said until we reached Usfan; and he the Prophet along with his Companions stayed there for some nights. There the people said: By Allah; we are lying here idle; whereas our children are unprotected behind us; and we do not feel secure about them. This apprehension of theirs reached Allah Apostle ﷺ ; whereupon he said: What is this matter concerning you that has reached me? I do not retain how he said it; whether he said like this: By Him in the name of Whom I take oath; or he said like this: By Him in Whose Hand is my life; I made up my mind or if you like I do not retain what word did he actually say ; I should command my camel to proceed and not to let it halt until it comes to Medina and then said: Ibrahim declared Mecca as the sacred territory and it became sacred; and I declare Medina as the sacred territory-the area between the two mountains Air and Uhud. Thus no blood is to be shed within its bounds and no weapon is to be carried for fighting; and the leaves of the trees there should not be beaten off except for fodder. O Allah; bless us in our city; O Allah; bless us in our sil; O Allah; bless us in our mudd; O Allah; bless us in our sa; O Allah; bless us in our mudd. O Allah; bless us in our city. O Allah; bless with this blessing two more blessings. By Him in Whose Hand is my life; there is no ravine or mountain path of Medina which is not protected by two angels until you reach there. He then said to the people: Proceed; and we; therefore; proceeded and we came to Medina By Him in Whose name we take oath and in Whose name oath is taken Hammad is in doubt about it ; we had hardly put down our camel saddles on arriving at Medina that we were attacked by the people of the tribe of Abdullah Bin Ghatafan but none dared to do it before. SahihMuslim-017-001-23248

Most Negative Sentiment in Hadith Mentioned Tree

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

  1. It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said: We arrived at Hudaibiya with the Messenger of Allah ﷺ and we were fourteen hundred in number. There were fifty goats for them which could not be watered by the small quantity of water in the local well. So; the Messenger of Allah ﷺ sat on the brink of the well. Either he prayed or spat into the well The water welled up. We drank and watered the beasts as well. Then the Messenger of Allah ﷺ called us to take the vow of allegiance; as he was sitting at the base of a tree. I was the first man to take the vow. Then other people took the vow. When half the number of people had done so; he said to me: You take the vow; Salama. I said: I was one of those who took the vow in the first instance. He said: You may do again. Then the Messenger. of Allah ﷺ saw that I was without weapons. He gave me a big or a small shield. Then he continued to administer vows to the people until it was the last batch of them. He said to me : Wont you swear allegiance; Salama? I said: Messenger of Allah; I took the oath with the first batch of the people and then again when you were in the middle of the people. He said: Doesnt matter ; you may do so again. So I took the oath of allegiance thrice. Then he said to me: Salama; where is the shield which I gave to thee? I said: Messenger of Allah; my uncle Amir met me and he was without any weapons. So I gave the shield to him. The Messenger of Allah ﷺ laughed and said: You are like a person of the days gone by who said: O God. I seek a friend who is dearer to me than myself. When all Companions had sworn allegiance to the Holy Prophet ; the polytheists sent messages of peace; until people could move from our camp to that of the Meccans and vice versa. Finally; the peace treaty was concluded. I was a dependant of Talha Bin Ubaidullah. I watered his horse; rubbed its back. I served Talha doing odd jobs for him and partook from his food. I had left my family and my property as an emigrant in the cause of Allah and His Messenger may peace be uron him. When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other; I came to a tree; swept away its thorns and lay down for rest at its base; while I lay there ; four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah ﷺ. I got enraged with them and moved to another tree. They hung their weapons to the branches of the tree and lay down for rest. While they lay there ; somebody from the lower part of the valley cried out: Run up; O Muhajirs! Ibn Zunaim has been murdered. I drew my sword and attacked these four while they were asleep. I seized their arms and collected them up in my hand; and said: By the Being Who has conferred honour upon Muhammad; none of you shall raise his head; else I will smite his face. Then I came driving them along to the Prophet ﷺ. At the same time. my uncle Amir came to him with a man from Abalat called Mikraz. Amir was dragging him on a horse with a thick covering on its back along with seventy polytheists. The Messenger of Allah ﷺ cast a glance at them and said: Let them go so that they may prove guilty of breach of trust more than once before we take action against them. So the Messenger of Allah ﷺ forgave them. On this occasion. God revealed the Quranic verse: It is He Who restrained their hands from you and your hands from them in the valley of Mecca after He had granted you a victory over them xlviii. 24. Then we moved returning to Medina; and halted at a place where there was a mountain between us and Banu Lihyan who were polytheists. The Messenaer of Allah ﷺ asked God forgiveness for one who ascended the mountain at night to act as a scout for the Messenger of Allah ﷺ and his Compinions. I ascended that mountain twice or thrice that night. At last we reached Medina. The Messenger of Allah ﷺ sent his camels with his slave; Rabah; and I was with him. I also went to the pasture with the horse of Talha along with the camels. When the day dawned; Abdulrahman AlFazari made a raid and drove away all the camels of the Messenger of Allah ﷺ ; and killed the man who looked after them. I said: Rabah; ride this horse; take it to Talha Bin Ubaidullah and Inform the Messenger of Allah ﷺ that the polytheists have made away with his camels. Then I stood upon a hillock and turning my face to Medina; shouted thrice: Come to our help I Then I set out in pursuit of the raiders; shooting at them with arrows and chanting a self-eulogatory verse in the Iambic metre: I am the son of AlAkwa And today is the day of defeat for the mean. I would overtake a man from them; shoot at him an arrow which; piercing through the saddle; would reach his shoulder. and I would say: Take it; chanting at the same time the verse And I am the son of AlAkwa And tody is the day of defeat for the mean. By God; I continued shooting at them and hamstringing their animals. Whenever a horseman turned upon me; I would come to a tree and hid myself sitting at its base. Then I would shoot at him and hamstring his horse. At last they entered a narrow mountain gorge. I ascended that mountain and held them at bay throwing stones at them. I continued to chase them in this way until I got all the camels of the Messenger of Allah ﷺ released and no camel was left with them. They left me; then I followed them shooting at them continually until they dropped more than thirty mantles and thirty lances. lightening their burden. On everything they dropped; I put a mark with the help of a piece of stone so that the Messenger of Allah ﷺ and his Companions might recognise them that it was booty left by the enemy. They went on until They came to a narrow valley when so and so; son of Badr AlFazari joined them. They now sat down to take their breakfast and I sat on the top of a tapering rock. AlFazari said: Who is that fellow I am seeing? They said: This fellow has harassed us. By God; he has not left us since dusk and has been continually shooting at us until he has snatched everything from our hands. He said: Four of you should make a dash at him and kill him. Accordingly ; four of them ascended the mountain coming towards me. When it became possible for me to talk to them; I said: Do you recognise me? They said: No. Who are thou? I said: I am Salama; son of AlAkwa. By the Being Who has honoured the countenance of Muhammad ﷺ I can kill any of you I like but none of you will be able to kill me. One of them said: I think he is right. So they returned. I did not move from my place until I saw the horsemen of the Messenger of Allah ﷺ ; who came riding through the trees. Lo! the foremost among them was Akhram AlAsadi. Behind him was Abu Qatada AlAnsari and behind him was AlMiqdad Bin AlAswad AlKindi. I caught hold of the rein of Akhram horse Seeing this. they the raiders fled. I said to Akhram : Akhram; guard yourself against them until Allah Messenger ﷺ and his Companions join you. He said: Salama; if you believe In Allah and the Day of Judgment and if you kaow that Paradise is a reality and Hell is a reality; you should not stand between me and martyrdom. so I let him go. Akhram and Abdulrahman Fazari met in combat. Akhram hamstrung Abdulrahman horse and the latter struck him with his lance and killed him. Abd AlRabman turned about riding Akhram horse. Abu Qatada; a horse-man of the Messenger of Allah ﷺ ; met Abdulrahman in combat ; smote him with his lance and killed him. By the Being Who honoured the countenance of Muhammad may peace oe upon him ; I followed them running on my feet so fast that I couldnt see behind me the Companions of Muhammad ﷺ ; nor any dust raised by their horses. I followed them until before sunset they reached a valley which had a spring of water; which was called Dhu Qarad; so that they could have a drink; for they were thirsty. They saw me running towards them. I turned them out of the valley before they could drink a drop of its water. They left the valley and ran down a slope. I ran behind them ; overtook a man from them; shot him with an arrow through the shoulder blade and said: Take this. I am the son of AlAkwa; and today is the day of annihilation for the people who are mean. The fellow who was wounded said: May his mother weep over him! Are you the Akwa who has been chasing us since morning? I said: Yes; O enemy of thyself; the same Akwa. They left two horses dead tired on the hillock and I came dragging them along to the Messenger of Allah ﷺ. I met Amir who had with him a container having milk diluted with water and a container having water. I performed ablution with the water and drank the milk. Then I came to the Messenger of Allah ﷺ while he was at the spring of water from which I had driven them away. The Messenger of Allah ﷺ had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a camel from the camels I had seized from the people; and was roasting its liver and hump for the Messenger of Allah ﷺ. I said: Messenger of Allah; let me select from our people one hundred men and I will follow the marauders and I will finish them all so that nobody is left to convey the news of their destruction to their people. At these words of mine ; the Messenger of Allah ﷺ laughed so much that his molar teeth could be seen in the light of the fire; and he said: Salama; do you think you can do this? I said: Yes; by the Being Who has honoured you. He said: Now they have reached the land of Ghatafan where they are being feted. At this time a man from the Ghatafan came along and said: So and so slaughtered a camel for them. When they were exposing its skin; they saw dust being raised far off. They said: They Akwa and his companions have come. So. they went away fleeing. When it was morning; the Messenger of Allah ﷺ said: Our best horseman today is Abu Qatada and our best footman today is Salama. Then he gave me two shares of the booty-the share meant for the horseman and the share meant for the footman; and combined both of them for me. Intending to return to Medina; he made me mount behind him on his camel named AlAdba. While we were travelling; a man from the Ansar who could not be beaten in a race said: Is there anyone who could compete with me in race to Medina? Is there any competitor? He continued repeating this. When I heard his talk; I said: Dont you show consideration to a dignified person and dont you have awe for a noble man? He said: No; unless he be the Messenger of Allah ﷺ. I said: Messenger of Allah; may my father and mother be thy ransom; let me get down so that I may beat this man in the race. He said: It you wish; you may. I said to the man : I am coming to thee; I then turned my feet. sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders. I said: You have been overtaken; by God. He said: I think so. Thus; I reached Medina ahead of him. By God; we had stayed there only three nights when we set out to Khaibar with the Messenger of Allah ﷺ. On the way my uncle; Amir; began to recite the following rajaz verses for the people: By God; if Thou hadst not guided us aright; We would have neither practised charity nor offered prayers. O God! We cannot do without Thy favours; Keep us steadfast when we encounter the enemy; And descend tranquillity upon us. The Messenger of Allah ﷺ said: Who is this? Amir said: it is Amir. He said: May thy God forgive thee! The narrator said: Whenever the Messenger of Allah ﷺ asked forgiveness for a particular person; he was sure to embrace martyrdom. Umar Bin AlKhattab who was riding on his camel called out: Prophet of Allah; I wish you had allowed us to benefit from Amir. Salama continued: When we reached Khaibar; its king named Marhab advanced brandishing his sword and chanting: Khaibar knows that I am Marhab who behaves like A fully armed; and well-tried warrior. When the war comes spreading its flames. My uncle; Amir; came out to combat with him; saying: Khaibar certainly knows that I am Amir; A fully armed veteran who plunges into battles. They exchanged blows. Marbab sword struck the shield of Amir who bent forward to attack his opponent from below; but his sword recoiled upon him and cut the main artery: in his forearm which caused his death. Salama said: I came out and heard some people among the Companions of the Prophet ﷺ saying: Amir deed has been wasted; he has killed himself. So I came to the Prophet ﷺ weeping and I said: Messenger of Allah. Amir deed has been wasted. The Messenger ﷺ said: Who passed this remark? I said: Some of your Companions. He said: He who has passed that remark has told a lie; for Amir there is a double reward. Then he sent me to Ali who had sore eyes; and said: I will give the banner to a man who loves Allah and His Messenger or whom Allah and His Messenger love. So I went to Ali; brought him beading him along and he had sore eyes; and I took him to the Messenger of Allah ﷺ ; who applied his saliva to his eyes and he got well. The Messenger of Allah ﷺ gave him the banner and Ali went to meet Marhab in a single combat. The latter advanced chanting: Khaibar knows certainly that I am Marhab; A fully armed and well-tried valorous warrior hero When war comes spreading its flames. Ali chanted in reply: I am the one whose mother named him Haidar; And am like a lion of the forest with a terror-striking countenance. I give my opponents the measure of sandara in exchange for sa i. e. return thir attack with one that is much more fierce. The narrator said: Ali struck at the head of Mirhab and killed him; so the victory capture of Khaibar was due to him. This long tradition has also been handed down Through a different chain of transmitters. SahihMuslim-017-001-18142
  2. Abu Dharr narrated that the Messenger of Allah s.a.w said: Indeed I see what you do not see; and I hear what you do not hear. The Heavens moan; and they have the right to moan. There is no spot; the size of four fingers in them; except that there is an angel placing his forehead in it; prostrating to Allah. By Allah! If you knew what I know; then you would laugh little and you would cry much. And you would not taste the pleasures of your women in the beds; and you would go out beseeching Allah. And I wish that I was but a felled tree. [Abu Eisa said:] There are narrations on this topic from Aisha; Abu Huraira; Ibn Abbas; and Anas. [He said:] This Hadith isHassan Gharib. It has been related through routes other than this; that Abu Dharr said: I wish that I was a felled tree. And it has been related from Abu Dharr in Mawquf form. SunanAlTermithi-017-001-9553
  3. Narrated Ibn Abbas: For the whole year I had the desire to ask Umar Bin AlKhattab regarding the explanation of a Verse in Surat AlTahrim but I could not ask him because I respected him very much. When he went to perform the Hajj; I too went along with him. On our return; while we were still on the way home. Umar went Aasi de to answer the call of nature by the Arak trees. I waited till he finished and then I proceeded with him and asked him. O chief of the Believers! Who were the two wives of the Prophet ﷺ who aided one another against him? He said; They were Hafsa and Aisha. Then I said to him; By Allah; I wanted to ask you about this a year ago; but I could not do so owing to my respect for you. Umar said; Do not refrain from asking me. If you think that I have knowledge about a certain matter ; ask me; and if I know something about it ; I will tell you. Then Umar added; By Allah; in the Pre-lslamic Period of Ignorance we did not pay attention to women until Allah revealed regarding them what He revealed regarding them and assigned for them what He has assigned. Once while I was thinking over a certain matter; my wife said; I recommend that you do so-and-so. I said to her; What have you got to do with the is matter? Why do you poke your nose in a matter which I want to see fulfilled.? She said; How strange you are; O son of AlKhattab! You dont want to be argued with whereas your daughter; Hafsa surely; argues with Allah Messenger ﷺ so much that he remains angry for a full day! Umar then reported; how he at once put on his outer garment and went to Hafsa and said to her; O my daughter! Do you argue with Allah Messenger ﷺ so that he remains angry the whole day? H. afsa said; By Allah; we argue with him. Umar said; Know that I warn you of Allah punishment and the anger of Allah Messenger ﷺ... O my daughter! Dont be betrayed by the one who is proud of her beauty because of the love of Allah Messenger ﷺ for her i.e. Aisha. Umar addled; Then I went out to Umm Salamah house who was one of my relatives; and I talked to her. She said; O son of AlKhattab! It is rather astonishing that you interfere in everything; you even want to interfere between Allah Apostle and his wives! By Allah; by her talk she influenced me so much that I lost some of my anger. I left her and went home. At that time I had a friend from the Ansar who used to bring news from the Prophet in case of my absence; and I used to bring him the news if he was absent. In those days we were afraid of one of the kings of Ghassan tribe. We heard that he intended to move and attack us; so fear filled our hearts because of that. One day my Ansari friend unexpectedly knocked at my door; and said; Open Open! I said; Has the king of Ghassan come? He said; No; but something worse; Allah Messenger ﷺ has isolated himself from his wives. I said; Let the nose of Aisha and Hafsa be stuck to dust i.e. humiliated ! Then I put on my clothes and went to Allah Messenger ﷺ residence; and behold; he was staying in an upper room of his to which he ascended by a ladder; and a black slave of Allah Messenger ﷺ was sitting on the first step. I said to him; Say to the Prophet ﷺ Umar Bin AlKhattab is here. Then the Prophet ﷺ admitted me and I narrated the story to Allah Messenger ﷺ. When I reached the story of Umm Salamah ; Allah Messenger ﷺ smiled while he was lying on a mat made of palm tree leaves with nothing between him and the mat. Underneath his head there was a leather pillow stuffed with palm fibres; and leaves of a saut tree were piled at his feet; and above his head hung a few water skins. On seeing the marks of the mat imprinted on his side; I wept. He said. Why are you weeping? I replied; O Allah Messenger ﷺ ! Caesar and Khosrau are leading the life i.e. Luxurious life while you; Allah Messenger ﷺ though you are; is living in destitute. The Prophet ﷺ then replied. Wont you be satisfied that they enjoy this world and we the Hereafter? SahihAlBukhari-017-001-7224
  4. Abu Huraira reported: Meat was one day brought to the Messenger of Allah ﷺ and a foreleg was offered to him; a part which he liked. He sliced with his teeth a piece out of it and said: I shall be the leader of mankind on the Day of Resurrection. Do you know why? Allah would gather in one plain the earlier and the later of the human race on the Day of Resurrection. Then the voice of the proclaimer would be heard by all of them and the eyesight would penetrate through all of them and the sun would come near. People would then experience a degree of anguish; anxiety and agony which they shall not be able to bear and they shall not be able to stand. Some people would say to the others: Don you see in which trouble you are? Dont you see what misfortune has overtaken you? Why dont you find one who should intercede for you with your Lord? Some would say to the others: Go to Adam. And they would go to Adam and say: O Adam; thou art the father of mankind. Allah created thee by His own Hand and breathed in thee of His spirit and ordered the angels to prostrate before thee. Intercede for us with thy Lord Dont you see in what trouble we are? Dont you see what misfortune has overtaken us? Adam would say: Verily; my Lord is angry; to an extent to which He had never been angry before nor would He be angry afterward. Verily; He forbade me to go near that tree and I disobeyed Him. I am concerned with my own self. Go to someone else; go to Noah. They would come to Noah and would say: O Noah; thou art the first of the Messengers sent on the earth after Adam ; and Allah named thee as a Grateful Servant; intercede for us with thy Lord. Dont you see in what trouble we are? Dont you see what misfortune has overtaken us? He would say: Verily; my Lord is angry today as He had never been angry before; and would never be angry afterwards. There had emanated a curse from me with which I cursed my people. I am concerned with only myself; I am concerned only with myself; you better go to Ibrahim ﷺ. They would go to Ibrahim and say: Thou art the apostle of Allah and His Friend amongst the inhabitants of the earth; intercede for us with thy Lord. Dont you see in which trouble we are? Dont you see what misfortune has overtaken us? Ibrahim would say to them: Verily; my Lord is today angry as He had never been angry before and would never be angry afterwards. and Ibrahim would mention his lies and then say : I am concerned only with myself; I am concerned only with myself. You better go to someone else: go to Moses. They would come to Moses ﷺ and say: O Moses; thou art Allah messenger; Allah blessed thee with His messengership and His conversation amongst people. Intercede for us with thy Lord. Dont you see in what trouble we are? Dont you see what misfortune has overtaken us? Moses ﷺ would say to them: Verily. my Lord is angry as He had never been angry before and would never be angry afterwards. I; in fact; killed a person whom I had not been ordered to kill. I am concerned with myself; I am concerned with myself. You better go to Jesus ﷺ. They would come to Jesus and would say: O Jesus; thou art the messenger of Allah and thou conversed with people in the cradle; thou art His Word which I-Ie sent down upon Mary. and thou art the Spirit from Him; so intercede for us with thy Lord. Dont you see the trouble in which we are? Dont you see the misfortune that has overtaken us? Jesus ﷺ would say: Verily; my Lord is angry today as He had never been angry before or would ever be angry afterwards. He mentioned no sin of his. He simply said: I am concerned with myself; I am concerned with myself; you go to someone else: better go to Muhammad ﷺ. They would come to me and say: O Mahammad; thou art the messenger of Allah and the last of the apostles. Allah has pardoned thee all thy previous and later sins. Intercede for us with thy Lord; dont you see in which trouble we are? Dont you see what misfortune has overtaken us? I shall then set off and come below the Throne and fall down prostrate before my Lord; then Allah would reveal to me and inspire me with some of His Praises and Glorifications which He had not revealed to anyone before me. He would then say: Muhammad; raise thy head; ask and it would be granted; intercede and intercession would be accepted I would then raise my head and say: O my Lord; my people; my people. It would be said: O Muhammad; bring in by the right gate of Paradise those of your people who would have no account to render. They would share with the people some other door besides this door. The Prophet then said: By Him in Whose Hand is the life of Muhammad; verify the distance between two door leaves of the Paradise is as great as between Mecca and Hajar; or as between Mecca and Busra. SahihMuslim-017-001-18770
  5. Umair AlAdawi reported: Utba Bin Ghazwan delivered us a sermon and he praised Allah and lauded Him; then said: Now coming to the point; verily the world has been given the news of its end and that too quite early. Nothing would be left out of it but only water left in the utensil which its owner leaves; and you are going to shift to an abode which knows no end; and you should shift with the good before you; for we have been told that a stone would be thrown at one side of the Hell and it would go down even for seventy years but would not be able to reach its bottom. By Allah; it would be fully packed. Do you find it something strange; and it has been mentioned that there yawns a distance which one would be able to cover in forty years from one end to another of Paradise; and a day would come when it would be fully packed and you must be knowing that I was the seventh amongst seven who had been with Allah Messenger ﷺ and we had nothing to eat but the leaves of the tree until the corners of the mouth were injured. We found a sheet which we tore in two and divided between myself and Saad Bin Malik. I made the lower garment with halt of it and so did Saad make the lower garment with half of it and today there is none amongst us who has not become the governor of a city from amongst the cities of the Islamic Commonwealth and I seek refuge with Allah that I should consider myself great whereas I am insignificant in the eye of Allah. Prophethood does not remain for ever and its impact fades with the result that it changes eventually into kingship; and you would soon come to know and experience those rulers who would come after us and see how far they are from religion. SahihMuslim-017-001-18945
  6. Saad Bin Abu Waqqas is reported to have; said: By Allah; I am the first person amongst the Arabs to throw an arrow in the cause of Allah and we used to go with Allah Messenger ﷺ and there was no food for us to eat but only the leaves of hubla and samur trees they are wild trees and as a result thereof one amongst us would relieve himself as does the goat. How strange it is that now the people of Banu Asad the progeny of AlZubair instruct me in religion and try to impose punishment upon me in regard to it. If it is so that I am so ignorant of religion ; then indeed; I am undone and my deeds have been lost. Ibn Numair; however; did not make a mention of the word idhan thus? in his narration. SahihMuslim-017-001-18943
  7. AlMiqdad Bin AlAswad reported that he said Apostle of Allaah ﷺ tell me if I meet a man who is a disbeliever and he fights with me and cuts off one hand of mine with the sword and then takes refuge by a tree and says I embraced Islam for Allahs sake. Should I kill him; Apostle of Allaah ﷺ after he uttered it the credo of Islam ? The Apostle of Allaah ﷺ said Do not kill him. I said Apostle of Allaah ﷺ ; he cut off my hand. The Apostle of Allaah ﷺ said; Do not kill him. I f you kill him; he will become like you before you kill him and you will become like him before he uttered his credo which he has uttered now. SunanAbuDawoud-017-001-29691

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