Young

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Young References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlKahf Ayah 74	Surat AlKahf	-0.68		66	Foul unheard, Slew mose, Mose slain, Innoc person, Proceed met, Slain truli, Person slain, Met young, Young slew, Slain innoc, Truli foul, Unheard hast	فَانْطَلَقَا حَتَّى إِذَا لَقِيَا غُلَامًا فَقَتَلَهُ قَالَ أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا	Then they proceeded: until, when they met a young man, he slew him. Moses said: "Hast thou slain an innocent person who had slain none? Truly a foul (unheard of) thing hast thou done!"
Surat AlBaqara Ayah 68	Surat AlBaqara	-0.27		87	Behalf lord, Lord plain, Beseech behalf, Plain heifer, Heifer heifer, Ag command, Middl ag, Young middl, Heifer young	قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَنَا مَا هِيَ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لَا فَارِضٌ وَلَا بِكْرٌ عَوَانٌ بَيْنَ ذَلِكَ فَافْعَلُوا مَا تُؤْمَرُونَ	They said: "Beseech on our behalf Thy Lord to make plain to us what (heifer) it is!" He said; "He says: The heifer should be neither too old nor too young, but of middling age. Now do what ye are commanded!"
Surat AlAnam Ayah 144	Surat AlAnam	-0.17		67	Lead astrai, Invent lie, Doth wrong, Wrong invent, Pair forbidden, Males females, Invent li, Forbidden males, Womb femal, Femal enclos, Guideth wrong, Young womb, Females young, Present order, Knowledg guid, Lie lead, Astrai knowledg, Pair oxen, Oxen pair, Order doth, Knowledg guideth, Camel pair	وَمِنَ الْإِبِلِ اثْنَيْنِ وَمِنَ الْبَقَرِ اثْنَيْنِ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الْأُنْثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الْأُنْثَيَيْنِ أَمْ كُنْتُمْ شُهَدَاءَ إِذْ وَصَّاكُمُ اللَّهُ بِهَذَا فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا لِيُضِلَّ النَّاسَ بِغَيْرِ عِلْمٍ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ	Of camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when Allah ordered you such a thing? But who doth more wrong than one who invents a lie against Allah, to lead astray men without knowledge? For Allah guideth not people who do wrong.
Surat Yusuf Ayah 36	Surat Yusuf	0.016		48	Tell truth, Truth mean, Press wine, Carri bread, Mean thereof, Head bird, Prison young, Wine dream, Dream press, Bread head, Young dream, Thereof art, Art doth, Dream carri, Eating thereof, Bird eat, Thereof tell, Bird eating	وَدَخَلَ مَعَهُ السِّجْنَ فَتَيَانِ قَالَ أَحَدُهُمَا إِنِّي أَرَانِي أَعْصِرُ خَمْرًا وَقَالَ الْآخَرُ إِنِّي أَرَانِي أَحْمِلُ فَوْقَ رَأْسِي خُبْزًا تَأْكُلُ الطَّيْرُ مِنْهُ نَبِّئْنَا بِتَأْوِيلِهِ إِنَّا نَرَاكَ مِنَ الْمُحْسِنِينَ	Now with him there came into the prison two young men. Said one of them: "I see myself (in a dream) pressing wine." said the other: "I see myself (in a dream) carrying bread on my head, and birds are eating, thereof." "Tell us" (they said) "The truth and meaning thereof: for we see thou art one that doth good (to all)."
Surat AlAnam Ayah 143	Surat AlAnam	0.065		67	Cattl pair, Pair forbidden, Males females, Head cattl, Forbidden males, Womb femal, Femal enclos, Young womb, Females young, Knowledg truth, Tell knowledg, Enclos tell, Goat pair, Pair goat, Sheep pair, Pair sheep	ثَمَانِيَةَ أَزْوَاجٍ مِنَ الضَّأْنِ اثْنَيْنِ وَمِنَ الْمَعْزِ اثْنَيْنِ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الْأُنْثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الْأُنْثَيَيْنِ نَبِّئُونِي بِعِلْمٍ إِنْ كُنْتُمْ صَادِقِينَ	(Take) eight (head of cattle) in (four) pairs: of sheep a pair, and of goats a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? Tell me with knowledge if ye are truthful:
Surat AlHijr Ayah 67	Surat AlHijr	0.35		50	Inhabit citi, New young, Mad joi, Joi new, Citi mad	وَجَاءَ أَهْلُ الْمَدِينَةِ يَسْتَبْشِرُونَ	The inhabitants of the city came in (mad) joy (at news of the young men).
Surat Yusuf Ayah 19	Surat Yusuf	0.48		48	Caravan travel, Treasur knoweth, Fine young, Conceal treasur, Young conceal, Travel carrier, Bucket ah, Carrier bucket, Ah new, New fine	وَجَاءَتْ سَيَّارَةٌ فَأَرْسَلُوا وَارِدَهُمْ فَأَدْلَى دَلْوَهُ قَالَ يَا بُشْرَى هَذَا غُلَامٌ وَأَسَرُّوهُ بِضَاعَةً وَاللَّهُ عَلِيمٌ بِمَا يَعْمَلُونَ	Then there came a caravan of travellers: they sent their water-carrier (for water), and he let down his bucket (into the well)... He said: "Ah there! Good news! Here is a (fine) young man!" So they concealed him as a treasure! But Allah knoweth well all that they do!

In Hadith Text Books

Young In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3458		Narrated Abdullah: We were with the Prophet ﷺ while we were young and had no wealth whatever. So Allah Messenger ﷺ said; O young people! Whoever among you can marry; should marry; because it helps him lower his gaze and guard his modesty i.e. his private parts from committing illegal sexual intercourse etc. ; and whoever is not able to marry; should fast; as fasting diminishes his sexual power.	The Chapter on Fornication And Adultery And Killing in HodHood Indexing, Chapter on Whoever is not able to marry is recommended to fast in Sahih AlBukhari
SahihAlBukhari-017-001-4633		Narrated Jabir Bin Abdullah: I participated in a Ghazwa along with Allah Messenger ﷺ The Prophet ﷺ met me on the way while I was riding a camel of ours used for irrigation and it had got so tired that it could hardly walk. The Prophet ﷺ asked me; What is wrong with the camel? I replied; It has got tired. So. Allah Messenger ﷺ came from behind it and rebuked it and prayed for it so it started surpassing the other camels and going ahead of them. Then he asked me; How do you find your camel now ? I replied; I find it quite well; now as it has received your blessings. He said; Will you sell it to me? I felt shy to refuse his offer though it was the only camel for irrigation we had. So; I said; Yes. He said; Sell it to me then. I sold it to him on the condition that I should keep on riding it till I reached Medina. Then I said; O Allah Apostle! I am a bridegroom; and requested him to allow me to go home. He allowed me; and I set out for Medina before the people till I reached Medina; where I met my uncle; who asked me about the camel and I informed him all about it and he blamed me for that. When I took the permission of Allah Messenger ﷺ he asked me whether I had married a virgin or a matron and I replied that I had married a matron. He said; Why hadnt you married a virgin who would have played with you; and you would have played with her? I replied; O Allah Messenger ﷺ ! My father died or was martyred and I have some young sisters; so I felt it not proper that I should marry a young girl like them who would neither teach them manners nor serve them. So; I have married a matron so that she may serve them and teach them manners. When Allah Messenger ﷺ arrived in Medina; I took the camel to him the next morning and he gave me its price and gave me the camel itself as well.	The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on Asking the permission of the Imam in Sahih AlBukhari
SahihAlBukhari-017-001-5643		Narrated Ayoub : Hafsa said; We used to forbid our young women to go out for the two Id prayers. A woman came and stayed at the palace of Bani Khalaf and she narrated about her sister whose husband took part in twelve holy battles along with the Prophet ﷺ and her sister was with her husband in six out of these twelve. She the woman sister said; We used to treat the wounded; look after the patients and once I asked the Prophet; Is there any harm for any of us to stay at home if she doesnt have a veil? He said; She should cover herself with the veil of her companion and should participate in the good deeds and in the religious gathering of the Muslims. When Um Atiya came I asked her whether she had heard it from the Prophet. She replied; Yes. May my father be sacrificed for him the Prophet ! Whenever she mentioned the Prophet ﷺ she used to say; May my father be sacrificed for him I have heard the Prophet ﷺ saying; The unmarried young virgins and the mature girl who stay often screened or the young unmarried virgins who often stay screened and the menstruating women should come out and participate in the good deeds as well as the religious gathering of the faithful believers but the menstruating women should keep away from the Mousalla praying place. Hafsa asked Um Atiya surprisingly; Do you say the menstruating women? She replied; Doesnt a menstruating woman attend Arafat Hajj and such and such other deeds ?	The Chapter on Alansar And Mercy in HodHood Indexing, Chapter on The participation of menstruating women in the two Eid festivals and in religious gatherings of Muslims and their isolation from the Musalla prayer place in Sahih AlBukhari
SahihAlBukhari-017-001-6402		Narrated Jabir: Allah Messenger ﷺ said to me; Have you got married O Jabir? I replied; Yes. He asked What; a virgin or a matron? I replied; Not a virgin but a matron. He said; Why did you not marry a young girl who would have fondled with you? I replied; O Allah Messenger ﷺ ! My father was martyred on the day of Uhud and left nine orphan daughters who are my nine sisters; so I disliked to have another young girl of their age; but I sought an elderly woman who could comb their hair and look after them. The Prophet ﷺ said; You have done the right thing.	The Chapter on Alansar And Mercy in HodHood Indexing, Chapter on but Allah was their Wali in Sahih AlBukhari
SahihAlBukhari-017-001-995			The Chapter on Manners And Attitudes And Breaking Wind in HodHood Indexing, Chapter on The person offering Salat prayer should repulse that person who tries to pass in front of him in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17212		Hammim Bin Munabbih said: Abu Huraira reported so many ahadith of Allah Messenger ﷺ ; and one of them is this: A person bought from another person a piece of land; and the person who had; bought that land found in it an earthen ware which contained gold. The person who had bought the land said to the seller of the land : Take your gold from me; for I bought only the land from you and not the gold. The man who had sold the land said: I sold the land to you and whatever was in it. They referred the matter to a person. One who was made as a judge said to them: Have you any issue? One of them said: I have a boy; and the other said: I have a young daughter He the judge said: Marry this young boy with the girl; and spend something on yourselves and also give some charity out of it.	The Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-17882		It has been narrated on the authority of Anas Bin Malik that a young man from Aslam tribe said: Messenger of Allah; I wish to fight in the way of Allah but I dont have anything to equip myself with for fighting. He the Holy Prophet said: Go to so and so; for he had equipped himself for fighting but he fell ill. So; he the young man went to him and said: The Messenger of Allah ﷺ sends you his greetings and says that you should give me the equipage that you have provided yourself with. The man said to his wife or maidservant : So and so; give him the equipage I have collected for myself and do not withhold anything from him. Do not withhold anything from him so that you may be blessed therein.	The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-18079		It has been narratedon the authority of Abu Ishaq who said: A man asked Bara Bin Azib : Did you run away on the Day of Hunain. O; Abu Umira? He said: No; by Allah; The Messenger of Allah ﷺ did not turn his back; what actually happened was that some young men from among his companions; who were hasty and who were either without any arms or did not have abundant arms; advanced and met a party of archers who were so good shots that their arrows never missed the mark. This party of archers belonged to Banu Hawazin and Banu Nadir. They shot at the advancing young men and their arrows were not likely to miss their targets. So these young men turned to the Messenger of Allah ﷺ while he was riding on his white mule and Abu Sufyan Bin AlHarith Bin Abd AlMuttalib was leading him. At this he got down from his mule; invoked God help; and called out: I am the Prophet. This is no untruth. I am the son of Abd AlMuttalib. Then he deployed his men into battle array.	The Chapter on Almaghazi And The Companions in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-18351		Abu Rafi reported that Allah Messenger ﷺ took from a man as a loan a young camel below six years. Then the camels of Sadaqa were brought to him. He ordered Abu Rafi to return to that person the young camel as a return of the loan. Abu Rafi returned to him and said: I did not find among them but better camels above the age of six. He the Holy Prophet said: Give that to him for the best men are those who are best in paying off the debt.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-19019		Suhaib reported that Allah Messenger ﷺ thus said: There lived a king before you and he had a court magician. As he the magician grew old; he said to the king: I have grown old; send some young boy to me so that I should teach him magic. He the king sent to him a young man so that he should train him in magic. And on his way to the magician he the young man found a monk sitting there. He the young man listened to his the monks talk and was impressed by it. It became his habit that on his way to the magician he met the monk and set there and he came to the magician late. He the magician beat him because of delay. He made a complaint of that to the monk and he said to him: When you feel afraid of the magician; say: Members of my family had detained me. And when you feel afraid of your family you should say: The magician had detained me. It so happened that there came a huge beast of prey and it blocked the way of the people; and he the young boy said: I will come to know today whether the magician is superior or the monk is superior. He picked up a stone and said: O Allah; if the affair of the monk is dearer to Thee than the affair of the magician; cause death to this animal so that the people should be able to move about freely. He threw that stone towards it and killed it and the people began to move about on the path freely. He the young man then came to that monk and Informed him and the monk said: Sonny; today you are superior to me. Your affair has come to a stage where I find that you would be soon put to a trial; and in case you are put to a trial dont give my clue. That young man began to treat the blind and those suffering from leprosy and he in fact began to cure people from all kinds of illness. When a companion of the king who had gone blind heard about him; he came to him with numerous gifts and said: If you cure me all these things collected together here would be yours. Be said: I myself do not cure anyone. It is Allah Who cures and if you affirm faith in Allah; I shall also supplicate Allah to cure you. He affirmed his faith in Allah and Allah cured him and he came to the king and sat by his side as he used to sit before. The king said to him: Who restored your eyesight? He said: My Lord. Thereupon he said: It means that your Lord is One besides me. He said: My Lord and your Lord is Allah; so he the king took hold of him and tormented him till he gave a clue of that boy. The young man was thus summoned and the king said to him: O boy; it has been conveyed to me that you have become so much proficient in your magic that you cure the blind and those suffering from leprosy and you do such and such things. Thereupon he said: I do not cure anyone; it is Allah Who cures; and he the king took hold of him and began to torment him. So he gave a clue of the monk. The monk was thus summoned and it was said to him: You should turn back from your religion. He; however; refused to do so. He ordered for a saw to be brought and when it was done he the king placed it in the middle of his head and tore it into parts till a part fell down. Then the courtier of the king was brought and it was said to him: Turn back from your religion. Arid he refused to do so; and the saw was placed in the midst of his head and it was torn till a part fell down. Then that young boy was brought and it was said to him: Turn back from your religion. He refused to do so and he was handed over to a group of his courtiers. And he said to them: Take him to such and such mountain; make him climb up that mountain and when you reach its top ask him to renounce his faith but if he refuses to do so; then throw him down the mountain. So they took him and made him climb up the mountain and he said: O Allah; save me from them in any way Thou likest and the mountain began to quake and they all fell down and that person came walking to the king. The king said to him: What has happened to your companions? He said: Allah has saved me from them. He again handed him to some of his courtiers and said: Take him and carry him in a small boat and when you reach the middle of the ocean ask him to renounce his religion; but if he does not renounce his religion throw him into the water. So they took him and he said: O Allah; save me from them and what they want to do. It was quite soon that the boat turned over and they were drowned and he came walking to the king; and the king said to him: What has happened to your companions? He said: Allah has saved me from them; and he said to the king: You cannot kill me until you do what I ask you to do. And he said: What is that? He said: You should gather people in a plain and hang me by the trunk of a tree. Then take hold of an arrow from the quiver and say: In the name of Allah; the Lord of the young boy; then shoot an arrow and if you do that then you would be able to kill me. So he the king called the people in an open plain and tied him the boy to the trunk of a tree; then he took hold of an arrow from his quiver and then placed the arrow in the bow and then said: In the name of Allah; the Lord of the young boy; he then shot an arrow and it bit his temple. He the boy placed his hands upon the temple where the arrow had bit him and he died and the people said: We affirm our faith in the Lord of this young man; we affirm our faith in the Lord of this young man; we affirm our faith in the Lord of this young man. The courtiers came to the king and it was said to him: Do you see that Allah has actually done what you aimed at averting. They the people have affirmed their faith in the Lord. He the king commanded ditches to be dug at important points in the path. When these ditches were dug; and the fire was lit in them it was said to the people : He who would not turn back from his boys religion would be thrown in the fire or it would be said to them to jump in that. The people courted death but did not renounce religion till a woman came with her child and she felt hesitant in jumping into the fire and the child said to her: 0 mother; endure this ordeal for it is the Truth.	The Chapter on Alansar And Killing in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-19277		Anas reported that a person asked Allah Messenger ﷺ as to when the Last Hour would come. He had in his presence a young boy of the Ansar who was called Muhammad. Allah Messenger ﷺ said: If this young boy lives; he may not grow very old till he would see the Last Hour coming to you.	The Chapter on Alansar And Killing in HodHood Indexing, Chapter on 27 in Sahih Muslim
SahihMuslim-017-001-19278		Anas Bin Malik reported that a person asked Allah Apostle ﷺ : When would the Last Hour come? Thereupon Allah Messenger way ﷺ kept quiet for a while. Then looked at a young boy in his presence belonging to the tribe of Azd Shanua and he said: If this boy lives he would not grow very old till the Last Hour would come to you. Anas said that this young boy was of our age during those days.	The Chapter on Hour And Aldajjal in HodHood Indexing, Chapter on 27 in Sahih Muslim
SahihMuslim-017-001-19661		Abu Huraira reported Allah Messenger ﷺ as saying: None of you should say: My bondman and my slave-girl; for all of you are the bondmen of Allah; and all your women are the slave-girls of Allah; but say: My servant; my girl; and my young man and my young girl.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-19751		Jabir Bin Abdullah reported that two young men; one from the Muhajirin emigrants and the other one from the Angr helpers fell into dispute and the Muhajir called his fellow Muhajirin; and the Ansari the helper called the Ansar for help. In the meanwhile; Allah Messenger ﷺ came there and said: What is this; the proclamation of the days of jahiliya ignorance ? They said: Allah Messenger; there is nothing serious. The two young men fell into dispute and the one struck at the back of the other. Thereupon he the Holy Prophet said: Well; a person should help his brother whether he is an oppressor or an oppressed. If he is the oppressor he should prevent him from doing it; for that is his help; and if he is the oppressed he should be helped against oppression.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-20169		Saeed Bin jubair reported: I said to Ibn Abbas that Nauf AlBikali was of the opinion that Moses ﷺ ; the Apostle of Bani Israil; was not the same who accompanied Khadir; whereupon he said: The enemy of Allah tells a lie. I heard Ubay Bin Kaab say: Moses ﷺ stood up to give sermon to the people of Israil. He was asked as to who amongst the people has the best knowledge; whereupon he said: I have the best knowledge. Thereupon Allah was annoyed with him that he did not attribute the best knowledge to Him. He revealed to him: A servant amongst My servants is at the junction of two rivers who has more knowledge than yours. Moses said: How can I meet him? It was said to him: Carry a fish in the large basket and the place where you find it missing there you will find him. Thereupon Moses proceeded forth along with a young man Yusha. Joshua Bin Nan and Moses ﷺ put the fish in the basket and there went along with him the young man Yusha until they came to a certain rock and Moses and his companion went to sleep and the fish stirred in that basket and fell into the ocean and Allah stopped the current of water like a vault until the way was made for the fish. Moses and his youn. companion were astonished and they walked for the rest of the day and the night and the friend of Moses forgot to inform him of this incident. When it was morning; Moses ﷺ said to the young man: Bring for us the breakfast for we are dead tired because of this journey; and they did not feel exhausted until they had passed that place where they had been commanded to stay. He said: Dont you know that when we reached the Sakhra rock I forgot the fisii and noth ng made me forget it but the satan that I. could nit remember it? How strange is it that the fish found a way in the river? Moses said: That was what we had been aiming at. Then both of them retraced their steps until they reached Sakhra; there they saw a man covered with a cloth. Moses greeted him. Khadir said to him: Where is AlSalam in our country.? He said: I am Moses; whereupon he Khadir said: You mean the Moses of Bani Israil? He said: Yes. He Khadir said: You have a knowledge out of the knowledge of Allah which in fact Allah imparted to you and about that I know nothing and I have knowledge out of Allah knowledge which He imparted to me and about that you do not know. Moses ﷺ said to him: May I follow you so that you may teach me that with which you have been taught righteousness. He said: You will not be able to bear with me; how you will be able to bear that about which you do not know? Moses said: Thou wilt find me patient; nor shalt I disobey you in aught. Khadir said to him: If you were to follow me; then do not ask me about anything until I myself speak to you about it. He said: Yes. So Khadir and Moses set forth on the bank of the river that there came before them a boat. Both of theni talked to them the owners of the boat so that they might carry both of them. They had recognised Khadir and they carried them free. Khadir thereupon took hold of a plank in the boat and broke it away. Moses said: These people have carried us without any charge and you attempt to break their boat so that the people sailing in the boat may drown. This is something grievous that you have done. He said: Did I not say that you would not bear with me? He said: Blame me not for what I forgot and be not hard upon what I did. Then both of them got down from the boat and began to walk along the coastline that they saw a boy who had been playing with other boys. Khadir pulled up his head and killed him. Moses said: Have you killed an innocent person who is in no way guilty of slaying another? You have done something horrible. Thereupon he said: Did I not say to you that you will not be able to bear with me? He Moses said: This act is more grievous than the first one. He Moses further said. If I ask you about anything after this; keep not company with me; then you would no doubt find a plausible excuse for this. Then they both walked on until they reached the inhabitants of a village. They asked its inhabitants for food but they refused to entertain them as their guests. They found in it a wall which had been bent on one side and was about to fall. Khadir set it right with his own hand. Moses; said to him: It is the people to whom we came but they showed us no hospitality and they did not serve us food. If you wish you can get wages for it. He Khadir said: This is the parting of ways between mt and you. Now I wish to reveal to you the significance of that for which you could not bear with me. Allah Messenger ﷺ said. May Allah have mercy upon Moses! I wish if Moses could show patience and a fuller story of both of them could have been told. Allah Messenger ﷺ said that the first thing which Moses said was out of forgetfulness. Then there came a sparrow until it perched on the wall of the boat and took water from the ocean. Thereupon; Khadir said: My knowledge and your knowledge in comparison with the knowledge of Allah is even less than the water taken by the sparrow in its beak in comparison to the water of the ocean; and Saeed Bin jubair used to recite verses 79 and 80 of Surat Kahf in this way: There was before them a king who used to seize every boat by force which was in order; the boy was an unbeliever.	The Chapter on Moses And Prophets Moses And Alkhadir in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-20171		Ubay Bin Kaab narrated to us that he had heard Allah Messenger ﷺ as saying: Moses had been delivering sermons to his people. And he made this remark: No person upon the earth has better knowledge than I or nothing better than mine. Thereupon Allah revealed to him: I know one who is better than you in knowledge or there is a person on the earth having more knowledge than you. Thereupon he said: My Lord; direct me to him. It was said to him: Keep a salted fish as a provision for journey. The place where that fish would be lost there you will find that man. So he set forth and a young slave along with him until they came to a place Sakhra. but he did not find any clue. So he proceeded on and left that young man there. The fish began to stir in water and the water assumed the form of an ark over the fish. The young man said: I should meet Allah Apostle ﷺ and inform him; but he was made to forget and when they had gone beyond that place; he Moses said to the young man: Bring breakfast. We have been exhausted because of the journey; and he Moses was not exhausted until he had crossed that particular place where he had to meet Khadir; and the youth was reminded and said: Did you not see that as we reached Sakhra I forgot the fish and it is satan alone who has made me forgetful of it? It is strange that he has been able to find way in the ocean too. He said: This is what we sought for us. They returned retracing their steps; and he his companion pointed to him the location where the fish had been lost. Moses began to search him there. He suddenly saw Khadir wrapped in a cloth and lying on his back. He said to him: AlSalamu-Alaikum. He removed the cloth from his face and said: Wa Alaikum-us-Salam! Who are you? He said: I am Moses. He said: Who Moses? He said: Moses Of Bani Israil. He said: What brought you here? He said: I have come so that you may teach me what you have been taught of righteousness. He said: You shall have to bear with me; and how can you have patience about a thing of which you have no comprehensive knowledge? You will not have patience when you see me doing a thing I have been ordered to do. He said: If Allah pleases; you will find me patient; nor shall I disobey you in aught. Khadir said: If you follow me; dont ask me about anything until I explain it to you. So they went on until they embarked upon a boat. He Khadir made a hole in that. Thereupon he Moses said: You have done this so that you may drown the persons sitting in the boat. You have done something grievous. Thereupon he said: Did I not tell you that you will not be able to bear with me? Thereupon he Moses said: Blame me not for what I forgot and be not hard upon me for what I did. Khadir gave him another chance. So they went on until they reached a place where boys were playing. He went to one of them and caught holdof one apparently at random and killed him. Moses ﷺ felt agitated and said: You have killed an innocent person not guilty of slaying another. You have done something aboininable. Thereupon Allah Messenger ﷺ said: May Allah have mercy upon us and Moses. Had he shown patience he would have seen wonderful things; but fear of blame; with respect to his companion; seized him and he said: If I ask anything after this; keep not company with me. You will then have a valid excuse in my case; and had he Moses shown patience he would have seen many wonderful things. He the narrator said: Whenever he the Holy Prophet made mention of any Prophet; he always said: May there be mercy of Allah upon us and upon my brother so and so. They; however; proceeded on until they came to the inhabitants of a village who were very miserly. They went to the meeting places and asked for hospitality but they refused to show any hospitality to them. They both found in that village a wall which was about to fall. He Khadir set it right. Thereupon he Moses said: If you so liked. you could get wages for it. Thereupon he said: This is the partince; of ways between me and you; and; taking hold of his cloth; he said: Now I will explain to you the real significance of all these acts for which you could not show patience. As for the boat; it belonged to the poor people working on the river and I intended to damage it for there was ahead of them a king who seized boats by force. When he came to catch hold of it he found it a damaged boat; so he spared it and later on it was set right with wood. So far as the boy is concerned; he has been; by very nature; an unbeliever; whereas his parents loved him very much. Had he grown up he would have involved them in wrongdoing and unbelief; so we wished that their Lord should give them in its place one better in purity and close to mercy. And as for the wall it belonged to two orphan boys in the city and there was beneath it a treasure belongin to them;... up to the last verse.	The Chapter on Moses And Prophets Moses And Alkhadir in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-20174		Utba Bin Mas; ud reported that Abdullah Bin Abbas contended with Hurr Bin Qais Bin Housn AlFazari aboat the companion of Moses peace be upon hiin. Ibn Abbas said that he was Khadir. There happened to pass Ubay Bin Kaab Ansari. Ibn Abbas called him and said: Abu Tufail; come to us. There has been a difference of opinion between me and my friend about the companion of Moses whom he wanted to meet on the way. Did hear anything from Allah meesenger ﷺ making a mention of anything? Ubay said: I heard Allah Messenger ﷺ as saying: As Moses was amongst the group of Bani Israil; there came to him a person and he said to him: Do you know anyone having better knowledge than you? Moses said: No. Thereupon Allah revealed to Moses: Of course; there is amongst Our servants Khadir who has better knowledge than you. Moses asked the way of meeting him. Allah made the fish a sign and it was said to him: Where you miss the fish return to that place and you will soon find him. So Moses moved on as Allah wished him to move on. He then said to his young companion: Bring for us the breakfast. Thereupop that young man said to Moses. when he asked him for the breakfast: Dont you see that as we had reached the Sakhra I forgot the fish and nobody made it forget in our mind but the satan that I should remind you of it? Mosed said to that young man: This was what we wanted. So they retraced their steps and met Khadir and the events which followed have been described in His Book except that Yunus the narrator said that he followed the traces of fish in the ocean.	The Chapter on Moses And Prophets Moses And Companion Forgoting The Fish in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-20364		Abu AlSaib; the freed slaved of Hisham Bin Zuhra; said that he visited Abu Saeed Khudri in his house; and he further said: I found him saying his prayer; so I sat down waiting for him to finish his prayer when I heard a stir in the bundles of wood lying in a comer of the house. I looked towards it and found a snake. I jumped up in order to kill it; but he Abu Saeed Khudri made a gesture that I should sit down. So I sat down and as he finished the prayer he pointed to a room in the house and said: Do you see this room? I said: Yes. He said: There was a young man amongst us who had been newly wedded. We went with Allah Messenger ﷺ to participate in the Battle of Trench when a young man in the midday used to seek permission from Allah Messenger ﷺ to return to his family. One day he sought permission from him and Allah Messenger ﷺ after granting him the permission said to him: Carry your weapons with you for I fear the tribe of Quraidha may harm you. The man carried the weapons and then came back and found his wife standing between the two doors. He bent towards her smitten by jealousy and made a dash towards her with a spear in order to stab her. She said: Keep your spear away and enter the house until you see that which has made me come out. He entered and found a big snake coiled on the bedding. He darted with the spear and pierced it and then went out having fixed it in the house; but the snake quivered and attacked him and no one knew which of them died first; the snake or the young man. We came to Allah Apostle ﷺ and made a mention to him and said: Supplicate to Allah that that man may be brought back to life. Thereupon he said: Ask forgiveness for your companion and then said: There are in Medina jinns who have accepted Islam; so when you see any one of them; pronounce a warning to it for three days; and if they appear before you after that; then kill it for that is a devil.	The Chapter on Premises in HodHood Indexing, Chapter on 37 in Sahih Muslim
SahihMuslim-017-001-21564		Alqama reported: While I was walking with Abdullah at Mina; Uthman happened to meet him. He stopped there and began to talk with him. Uthman said to him: Abu Abdulrahman should we not marry you to a young girl who may recall to you some of the past of your bygone days; thereupon he said: If you say so; Allah Messenger ﷺ said: 0 young men; those among you who can support a wife should marry; for it restrains eyes from casting evil glances. and preserves one from immorality; but those who cannot should devote themselves to fasting for it is a means of controlling sexual desire.	The Chapter on Alansar And Killing in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21586		Rabi Bin Sabra reported that his father went on an expedition with Allah Messenger ﷺ during the Victory of Mecca; and we stayed there for fifteen days i. e. for thirteen full days and a day and a night ; and Allah Messenger ﷺ permitted us to contract temporary marriage with women. So I and another person of my tribe went out; and I was more handsome than he; whereas he was almost ugly. Each one of us had a cloaks; My cloak was worn out; whereas the cloak of my cousin was quite new. As we reached the lower or the upper side of Mecca; we came across a young woman like a young smart long-necked camel. We said: Is it possible that one of us may contract temporary marriage with you? She said: What will you give me as a dower? Each one of us spread his cloak. She began to cast a glance on both the persons. My companion also looked at her when she was casting a glance at her side and he said: This cloak of his is worn out; whereas my cloak is quite new. She; however; said twice or thrice: There is no harm in accepting this cloak the old one. So I contracted temporary marriage with her; and I did not come out of this until Allah Messenger ﷺ declared it forbidden.	The Chapter on Garments And Ablution in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21591		Sabra Bin Mabad reported that Allah Apostle ﷺ permitted his Companions to contract temporary marriage with women in the Year of Victory. So I and a friend of mine from Banu Sulaim went out; until we found a young woman of Banu Amir who was like a young camel having a long neck. We proposed to her for contracting temporary marriage with us; and presented to her our cloaks as dower. She began to look and found me more handsome than my friend; but found the cloak of my friend more beautiful than my cloak. She thought in her mind for a while; but then preferred me to my friend. So I remained with her for three nights ; and then Allah Messenger ﷺ commanded us to part with them such women.	The Chapter on Friday And Mercy in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-22117		Abd AlMuttalib Bin Rabia Bin AlHarith reported that Rabia Bin AlHarith and Abbas Bin Abd AlMuttalib gathered together and said: By Allah; if we had sent these two young boys i. e. I and Fadl Bin Abbas to the Messenger of Allah ﷺ and they had spoken to him; he would have appointed them as the collectors of these sadaqat; and they would collect them and pay to the Holy Prophet as other people collectors paid and would get a share as other people got it. As they were talking about it there came Ali Bin Abu Talib and stood before them; and they made a mention of it to him. Ali Bin Abu Talib said: Dont do that; by Allah he the Holy Prophet would not do that would not accept your request. Rabia Bin Harith turned to him and said: By Allah; you are not doing so but out of jealousy that you nurse against us By Allah; you became the son-in-law of the Messenger of Allah ﷺ but we felt no jealousy against you for this great privilege of yours. Ali then said: Send them if you like. They set out and Ali lay on the bed. When the Messenger of Allah ﷺ offered the noon prayer. we went ahead of him to his apartment and stood near it till he came out. He took hold of our ears out of love and affection and then said: Give out what you have kept in your hearts. He then entered the apartment and we also went in and he the Holy Prophet was on that day in the house of Zainab Bin jahsh. We urged each of us to speak. Then one of us thus spoke: Messenger of Allah; you are the best of humanity and the best to cement the ties of blood-relations. We have reached the-marriageable age. We have come to you so that you may appoint us as collectors of these sadaqat. and we would pay you just as thin people other collectors pay you; and get our share as others get it. He the Holy Prophet kept silence for a long time till we wished that we should speak with him again ; and Zainab pointied to us from behind the curtain not to talk any more. He the Holy Prophet said; It does not become the family of Muhammad to accept sadaqat for they are the impurities of people. You call to me Mahmiya and he was in charge of khums; i. e; of the one-fifth part that goes to the treasury out of the spoils of war ; and Nawfal Bin Harith Bin Abd AlMuttalib. They both came to him; and he the Holy Prophet said to Mahmiya: Marry your daughter to this young man i. e. Fadl Bin Abbas ; and he married her to him And he said to Nawfal Bin Harith: Marry your daughter to this young man i e. Abd AlMuttalib Bin Rabia; the narrator of this hadith and he married her to me; and he said to Mahmiya: Pay so much mahr on behalf of both of them from this khums Zuhri; however. said: He did not determine the amount of mahr.	The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on 51 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-7575		Narrated Uqbah Bin Amir: That the Messenger of Allah ﷺ gave him sheep to distribute among his Companions as a sacrifice. There remained a young male kid or a young billy goat; so I mentioned that to the Messenger of Allah ﷺ and he said: Sacrifice it for yourself.Waki said: The Jadha among sheep is seven or six months.	The Chapter on Live Stock And Sheep Grazing in HodHood Indexing, Chapter on What Has Been Related About The Jadha Among Sheep For Slaughtering in Sunan AlTermithi
SunanAlTermithi-017-001-7957		Abdullah Bin Masud narrated: We went with Allah Messenger; while we were young men who had nothing. He said: O young men! You should marry; for indeed it helps in lowering the gaze and protecting the private parts. Whoever among you is not able to marry; then let him fast; for indeed fasting will diminish his sexual desire.	The Chapter on Alansar And Booty in HodHood Indexing, Chapter on What Has Been Related About The Virtues Of Marriage And Encouraging It in Sunan AlTermithi
SunanAlTermithi-017-001-8407		Ali Bin Abi Talib; may Allah be pleased with him; narrated: The Messenger of Allah stopped at Arafat and said: This is Arafat and it is a place of standing. And all of Arafat is a place for standing. Then he departed when the sun had set and took Usamah Bin Zaid as a companion rider; and he was motioning with his hand as was his custom; and the people were striking their camels on the right and the left to try and catch them; so he said: O you people! Be calmm. Then he came to Jama and performed the two Prayer there combined. When the morning came; he went to Quzah and stood there and said: This is Quzah; and it is a place of standing; and all of Jama is a place for standing. Then he departed until he arrived at Wadi Muhassir. Then he stuck his camel and she trotted until he passed the valley. Then he stopped and took AlFadl as a companion rider and went to the Jamrah to stone it. Then he went to AlManhar and said: This is AlManhar; and all of Mina is a place for sacrifice. A young girl from Khatham came to ask him for a verdict; she said: Indeed my father is an elderly man who has lived until Allah has made Hajj obligatory; so would he be rewarded if I perform Hajj for him? He said: Perform Hajj for your father. He said: And he turned the neck of AlFadl. So AlAbbas said: O Messenger of Allah! Why did you turn the neck of your cousin? He said: I saw a young man and a young woman; and they were not safe from Shaitan. A man came to him and said; O Messenger of Allah! I performed Tawaf AlIfadah before shaving. He said: Shave; and there is no harm - or: Clip and there is no harm He said: Someone else came and said: O Messenger of Allah! I did the sacrifice before stoning. So he said: Stone; and there is no harm. He said: Then he went to the House Kabah to perform Tawaf around it; then he went to Zamzam and said: O tribe of Abd AlMuttalib! If it were not that the people would rush upon you then I would remove it.	The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on What Has Been Related About All of Arafat Is A Place For Standing in Sunan AlTermithi
SunanAlTermithi-017-001-9091		Narrated Abu Huraira: that a Bedouin gave a young female camel as a gift to the Messenger of Allah ﷺ ; so he in turn for that; gave him six young female camels. But he was not satisfied with that; so when that news reached the Prophet ﷺ ; he praised Allah; and expressed gratitude to Him; then said: Indeed so-and-so gave a camel to me as a gift; so I reciprocated for that with six young camels; yet he became upset. So I decided that I would not accept a gift except from a Quraishi; or Ansari; or Dawsi.	The Chapter on Gifts And Almadinah in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11425		It was narrated that Suhaib said: I heard Ibn Abbas narrate that he passed in front of the Messenger of Allah ﷺ ; he and a young boy of Banu Hashim; riding a donkey in front of the Messenger of Allah ﷺ when he was praying. Then they dismounted and joined the prayer; and he did not stop praying. Then two young girls ofBanu Abd AlMuttalib started running around and grabbing him by the knees. He separated thembut he did not stop praying.	The Chapter on Prayers And Mercy And Alquran in HodHood Indexing, Chapter on Mention of what interrupts the prayer and what does not if a praying person does not have a Sutra in front of him in Sunan AlNasai
SunanAlNasai-017-001-13157		It was narrated from Abu Rafi that the Messenger of Allah borrowed a young camel from a man; and then he came to get his camel back. He said to a man: Go and buy a young camel for him. He came and said: I could only get a Raba camel of good quality. He said: Give it to him; for the best of the Muslims is the one who is best in repaying.	The Chapter on Camels And Herdsmen And Health in HodHood Indexing, Chapter on Borrowing Animals in Sunan AlNasai
SunanAlNasai-017-001-14416		Narrated Alqamah: It was narrated that Alqamah said: I was walking with Abdullah in Mina and he was met by Uthman who stood with him and spoke with him. He said: O Abu Abdulrahman Shall I not marry you to a young girl? Perhaps she will remind you of when you were younger? Abdullah said: As you say that it reminds me that the Messenger of Allah said to us: O young men; whoever among you can afford it; let him get married.	The Chapter on Alansar And Booty in HodHood Indexing, Chapter on Encouragement To Marry in Sunan AlNasai
SunanAlNasai-017-001-15010		It was narrated that Abu Salamah said: Ibn Abbas and Abu Huraira were asked about the woman whose husband dies when she is pregnant. Ibn Abbas said: She should wait for the longer of the two periods. Abu Huraira said: When she gives birth it becomes permissible for her to marry. Abu Salamah went to Umm Salamah and asked her about that; and she said: Subaiah AlAslamiyah gave birth half a month after her husband died; and two men proposed to her. One was young and one was old; and she was inclined toward the young one. So the old one said: It is not permissible for you to marry. Her family was not there; and he hoped that if he went to her family they would marry her to him. She went to the Messenger of Allah and he said: It is permissible for you to marry; so marry whomever you want.	The Chapter on Marriage And Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai
SunanAlNasai-017-001-15212		It was narrated that Abdullah said: We went out with the Messenger of Allah and we were young men who could not afford anything. He said: O young men; you should get married; for it is more effective in lowering the gaze and protecting one chastity. Whoever cannot afford it should fast; for it will be a restraint Wija; for him.	The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on Mentioning the differences in the reports from Muhammad Bin Abi Yaqub in the Hadith of Abi Umamah About The Virtue Of Fasting in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25179		Narrated Ubay Ibn Kaab The Messenger of Allah ﷺ commissioned me as a collector of zakat. I visited a man. When he had collected his property of camels; I found that a camel in her second year was due from him. I said to him: Pay a camel in her second year; for she is to be paid as sadaqah zakat by you. He said: That one is not worthy of milking and riding. Here is another camel which is young; grand and fat. So take it. I said to him: I shall not take an animal for which I have not been commanded. The Messenger of Allah ﷺ is here near to you. If you like; go to him; and present to him what you presented to me. Do that; if he accepts it from you; I shall accept it; if he rejects it; I shall reject it. He said: I shall do it. He accompanied me and took with him the camel which he had presented to me. We came to the Messenger of Allah ﷺ. He said to him: Prophet of Allah; your messenger came to me to collect zakat on my property. By Allah; neither the Messenger of Allah nor his messenger has ever seen my property before. I gathered my property camels ; and he estimated that a camel in her second year would be payable by me. But that has neither milk nor is it worth riding. So I presented to him a grand young camel for acceptance as zakat. But he has refused to take her. Look; she is here; I have brought her to you; Messenger of Allah. Take her. The Messenger of Allah ﷺ said: That is what is due from you. If you give voluntarily a better animal Allah will give a reward to you for it. We accept her from you. She is here; Messenger of Allah; I have brought her to you. So take her. The Messenger of Allah ﷺ then ordered me to take possession of it; and he prayed for a blessing on his property.	The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26631		Narrated AlLajlaj AlAmiri: I was working in the market. A woman passed carrying a child. The people rushed towards her; and I also rushed along with them. I then went to the Prophet ﷺ while he was asking: Who is the father of this child who is with you? She remained silent. A young man by her side said: I am his father; Messenger of Allah! He then turned towards her and asked: Who is the father of this child with you? The young man said: I am his father; Messenger of Allah! The Messenger of Allah ﷺ then looked at some of those who were around him and asked them about him. They said: We only know good about him. The Prophet ﷺ said to him: Are you married? He said: Yes. So he gave orders regarding him and he was stoned to death. He the narrator said: We took him out; dug a pit for him and put him in it. We then threw stones at him until he died. A man then came asking about the man who was stoned. We brought him to the Prophet ﷺ and said: This man has come asking about the wicked man. The Messenger of Allah ﷺ said: He is more agreeable than the fragrance of musk in the eyes of Allah. The man was his father. We then helped him in washing; shrouding and burying him. The narrator said: I do not know whether he said or did not say in praying over him. This is the tradition of Abdah; and it is more accurate.	The Chapter on Directions And Barbers in HodHood Indexing, Chapter on Stoning of Maiz Bin Malik in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26918		Narrated Abu Huraira: The Prophet ﷺ said: None of you must say: My slave Abd and My slave-woman amati ; and a slave must not say: My lord rabbi or rabbati. The master of a slave should say: My young man fataya and My young woman fatati ; and a slave should say My master sayidi and My mistress sayidati ; for you are all Allah slave and the Lord is Allah; Most High.	Chapter on The slave should not say Rabbi or Rabbati My lord My lady in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27066		Narrated Abu Uqbah: Abdulrahman Ibn Abu Uqbah quoted his father Abu Uqbah who was a client from the people of Persia as saying: I was present at Uhud along with the Messenger of Allah ﷺ ; and on smiting one of the polytheists I said: Take this from me who is the young Persian. The Messenger of Allah ﷺ then turned to me and said: Why did you not say: Take this from me who is the young Ansari?	The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on Regarding tribalism in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27211		Abdulrahman Bin Abdullah quoted his father as saying : When we were on a journey with the Messenger of Allah ﷺ and he had gone to releive himself; we saw a Hummarah with two young ones. We took the young ones. The Hummarah came and began to spread out its wings. Then the prophet ﷺ came and said : who has pained this young by the loss of her young? Give her young ones back to her. We also saw an ant-hill which we had burned. He asked? Who has burned this? We replied : we have. He said: it is not fitting that anyone but the lord of the fire should punish with fire.	The Chapter on Alansar And Mercy in HodHood Indexing, Chapter on Regarding killing ants in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27751		Rabiah said: A young man from the Ansar sneezed behind the Messenger of Allah ﷺ while he was praying. He then said: Praise be to Allah; much; good; blessed; till our Lord is pleased with us in the affairs relating to this world and to the other world. When the Messenger of Allah ﷺ finished his prayer; he said: Who was the speaker of these words in prayer ? The young man kept silence. He again asked: Who was the speaker of these words? He did not say wrong. He said: Messenger of Allah; I said these words. I did not intend by them but good. He said: These words did not stay below the Throne of the Compassionate Allah.	The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28836		Narrated Abu Rafi: The Messenger of Allah ﷺ borrowed a young camel; and when the camels of the sadaqah alms came to him; he ordered me to pay the man his young camel. I said: I find only an excellent camel in its seventh year. So the Prophet ﷺ said: Give it to him; for the best person is he who discharges his debt in the best manner.	The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on Regarding Paying Off Debts Well in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28990		Narrated Amir AlRam: We were in our country when flags and banners were raised. I said: What is this? The the people said: This is the banner of the Messenger of Allah ﷺ. So I came to him. He was sitting under a tree. A sheet of cloth was spread for him and he was sitting on it. His Companions were gathered around him. I sat with them. The Messenger of Allah ﷺ mentioned illness and said: When a believer is afflicted by illness and Allah cures him of it; it serves as an atonement for his previous sins and a warning to him for the future. But when a hypocrite becomes ill and is then cured; he is like a camel which has been tethered and then let loose by its owners; but does not know why they tethered it and why they let it loose. A man from among those around him asked: Messenger of Allah; what are illnesses? I swear by Allah; I never fell ill. The Messenger of Allah ﷺ said: Get up and leave us. You do not belong to our number. When we were with him; a man came to him. He had a sheet of cloth and something in his hand. He turned his attention to him and said: Messenger of Allah; when I saw you; I turned towards you. I saw a group of trees and heard the sound of fledglings. I took them and put them in my garment. Their mother then came and began to hover round my head. I showed them to her; and she fell on them. I wrapped them with my garment. They are now with me. He said: Put them away from you. So I put them away; but their mother stayed with them. The Messenger of Allah ﷺ said to his companions: Are you surprised at the affection of the mother for her young? They said: Yes; Messenger of Allah. He said: I swear by Him Who has sent me with the Truth; Allah is more affectionate to His servants than a mother to her young ones. Take them back put them and where you took them from when their mother should have been with them. So he took them back.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on Sickness Which Expiate For Sins in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29722		Narrated Abdullah Ibn Masud: We were with the Messenger of Allah ﷺ during a journey. He went to ease himself. We saw a bird with her two young ones and we captured her young ones. The bird came and began to spread its wings. The Messenger of Allah ﷺ came and said: Who grieved this for its young ones? Return its young ones to it. He also saw an ant village that we had burnt. He asked: Who has burnt this? We replied: We. He said: It is not proper to punish with fire except the Lord of fire.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Regarding The Abhorrance Of Burning The Enemy With Fire in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29784		Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said on the day of Badr: He who does such-and-such; will have such-and such. The young men came forward and the old men remained standing near the banners; and they did not move from there. When Allah bestowed victory on them; the old men said: We were support for you. If you had been defeated; you would have returned to us. Do not take this booty alone and we remain deprived of it. The young men refused to give ; and said: The Messenger of Allah ﷺ has given it to us. Then Allah sent down: They ask thee concerning things taken as spoils of war; Say: Such spoils are at the disposal of Allah and the Apostle......Just as they Lord ordered thee out of thy house in truth; even though a party among the believers disliked it. This proved good for them. Similarly obey me. I know the consequence of this better than you.	The Chapter on Almaghazi And The Companions in HodHood Indexing, Chapter on Regarding The Nafl in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34982		Malik said; If people are together in one kitaba; their master cannot free one of them without consulting his companions who are with him in the kitaba and obtaining their consent. If they are young; however; their consultation means nothing and it is not permitted to them. That is because a man might work for all the people and he might pay their kitaba for them to complete their freedom. Their master approaches the one who will pay for them and their rescue from slavery is through him. He frees him and so makes those who remain unable to pay. He does it intending benefit and increase for himself. It is not permitted for him to do that to those of them who remain. The Messenger of Allah; may Allah bless him and grant him peace; said; There must be no harm nor return of harm. This is the most severe harm. Malik said about slaves who wrote a kitaba together that it was permitted for their master to free the old and exhausted of them and the young when neither of them could pay anything; and there was no help nor strength to be had from any of them in their kitaba.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik
MuwataMalik-017-001-35122		Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that Abu Rafi; the mawla of the Messenger of Allah; may Allah bless him and grant him peace; said; The Messenger of Allah; may Allah bless him and grant him peace; borrowed a young camel and then the camels of sadaqa came to him. Abu Rafi said; He ordered me to repay the man his young camel. I said; I can only find a good camel in its seventh year in the camels. The Messenger of Allah; may Allah bless him and grant him peace; said; Give it to him. The best of people are those who discharge their debts in the best manner.	The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35276		Yahya related to me from Malik from Abdu Rabbih Ibn Said Ibn Qays that Abu Salama Ibn Abdulrahman said that Abdullah Ibn Abbas and Abu Huraira were asked when a pregnant woman whose husband had died could remarry. Ibn Abbas said; At the end of two periods. Abu Huraira said; When she gives birth; she is free to marry. Abu Salama Ibn Abdulrahman visited Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; and asked her about it Umm Salamah said; Subaya AlAslamiya gave birth half a month after the death of her husband; and two men asked to marry her. One was young and the other was old. She preferred the young man and so the older man said; You are not free to marry yet. Her family were away and he hoped that when her family came; they would give her to him. She went to the Messenger of Allah; may Allah bless him and grant him peace; and he said; You are free to marry; so marry whomever you wish.	The Chapter on Alansar And Dirhams in HodHood Indexing, The Book of The Mukatab in Muwata Malik
MuwataMalik-017-001-35315		Yahya related to me from Malik that he had heard that Umar Ibn Abd AlAziz during his khalifate; wrote to one of his governors; Whatever a father; or guardian; who gives someone in marriage; makes a condition in the way of unreturnable gift or of favour; belongs to the woman if she wants it. Malik spoke about a woman whose father gave her in marriage and made an unreturnable gift a condition of the bride-price which was to be given. He said; Whatever is given as a condition by which marriage occurs belongs to the woman if she wants it. If the husband parts from her before the marriage is consummated; the husband has half of the unreturnable gift by which the marriage occurred. Malik said about a man who married off his young son and the son had no wealth at all; that the bride- price was obliged of the father if the young man had no property on the day of marriage. If the young man did have property the bride- price was taken from his property unless the father stipulated that he would pay the bride-price. The marriage was affirmed for the son if he was a minor only if he was under the guardianship of his father. Malik said that if a man divorced his wife before he had consummated the marriage and she was a virgin; her father returned half of the bride-price to him. That half was permitted to the husband from the father to compensate him for his expenses. Malik said that that was because Allah; the Blessed; the Exalted; said in His Book; Unless they women with whom he had not consummated marriage make remission or he makes remission to him in whose hand is the knot of marriage. Surat 2 ayat 237. He being the father of a virgin daughter or the master of a female slave. Malik said; That is what I have heard about the matter; and that is how things are done among us. Malik said that a jewish or christian woman who was married to a jew or christian and then became muslim before the marriage had been consummated; did not keep anything from the bride-price. Malik said; I do not think that women should be married for less than a quarter of a dinar. That is the lowest amount for which cutting off the hand is obliged.	The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, The Book of Game in Muwata Malik
MuwataMalik-017-001-35365		Yahya related to me from Malik from Ibn Shihab that Rafi Ibn Khadij married the daughter of Muhammad Ibn Maslama AlAnsari. She was with him until she grew older; and then he married a young girl and preferred the young girl to her. She begged him to divorce her; so he divorced her and then he gave her time until she had almost finished her idda period and then he returned and still preferred the young girl. She therefore asked him to divorce her. He divorced her once; and then returned to her; and still preferred the young girl; and she asked him to divorce her. He said; What do you want? There is only one divorce left. If you like; continue and put up with what you see of preference; and if you like; I will separate from you. She said; I will continue in spite of the preference. He kept her in spite of that. Rafi did not see that he had done any wrong action when she remained with him in spite of preference.	The Chapter on Alansar And Mercy in HodHood Indexing, The Book of Vows and Oaths in Muwata Malik
MuwataMalik-017-001-35879		ahya related to me from Malik from Hisham Ibn Urwa that his father said; If necessary; ride on your sacrificial animal; without burdening it; and if necessary; drink its milk after its young one has drunk its fill; and when you sacrifice it; sacrifice the young one with it.	The Chapter on Fasting And Drinks in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35977		Malik said; I still hear that when a person in ihram kills an ostrich; a camel is due. Malik said; I think that for an ostrich egg; one tenth of the price of a camel is due in the same way that there is a newly-born male or female slave for the unborn child of a free woman. The value of the newly-born slave is fifty dinars; and that is one-tenth of what the blood-money for the mother would be. Birds from the eagle family; eagles or falcons or vultures count as game for which a price is paid just as a price is paid for any game which a person in ihram kills. For everything for which a penalty is paid; the assessment is the same; whether the animal is old or young. The analogy of that is that the blood-money for the young and the old freeman; are considered to be the same.	The Chapter on Live Stock Possession in HodHood Indexing, The Book of Fasting in Muwata Malik