Complet

Complet Completed Form

The word Complet is a stemmed form of the following words:

Complet Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Complet

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Complet

Complet in Wikipedia

https://en.wikipedia.org/wiki/Complet

Complet References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlZumar Ayah 48	Surat AlZumar	-0.64		59	Evil deed, Complet encircl, Encircl mock, Confront complet, Deed confront	وَبَدَا لَهُمْ سَيِّئَاتُ مَا كَسَبُوا وَحَاقَ بِهِمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ	For the evils of their Deeds will confront them, and they will be (completely) encircled by that which they used to mock at!
Surat AlJathiya Ayah 33	Surat AlJathiya	-0.4		62	Complet encircl, Encircl mock, Fruit complet, Evil fruit	وَبَدَا لَهُمْ سَيِّئَاتُ مَا عَمِلُوا وَحَاقَ بِهِمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ	Then will appear to them the evil (fruits) of what they did, and they will be completely encircled by that which they used to mock at!
Surat AlAhqaf Ayah 26	Surat AlAhqaf	-0.35		63	Reject sign, Firmli establish, Hearing sight, Complet encircl, Encircl mock, Faculti hearing, Heart intellect, Faculti hear, Sign complet, Hearing heart, Endow faculti, Power quraish, Sight heart, Profit faculti, Intellect profit, Establish prosper, Intellect reject, Quraish endow, Prosper power	وَلَقَدْ مَكَّنَّاهُمْ فِيمَا إِنْ مَكَّنَّاكُمْ فِيهِ وَجَعَلْنَا لَهُمْ سَمْعًا وَأَبْصَارًا وَأَفْئِدَةً فَمَا أَغْنَى عَنْهُمْ سَمْعُهُمْ وَلَا أَبْصَارُهُمْ وَلَا أَفْئِدَتُهُمْ مِنْ شَيْءٍ إِذْ كَانُوا يَجْحَدُونَ بِآيَاتِ اللَّهِ وَحَاقَ بِهِمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ	And We had firmly established them in a (prosperity and) power which We have not given to you (ye Quraish!) and We had endowed them with (faculties of) hearing, seeing, heart and intellect: but of no profit to them were their (faculties of) hearing, sight, and heart and intellect, when they went on rejecting the Signs of Allah; and they were (completely) encircled by that which they used to mock at!
Surat AlIsra Ayah 5	Surat AlIsra	-0.32		46	Warn pass, Pass servant, Inmost part, Warfar enter, Complet fulfil, Servant terribl, Home warn, Enter inmost, Warn complet, Terribl warfar, Part home	فَإِذَا جَاءَ وَعْدُ أُولَاهُمَا بَعَثْنَا عَلَيْكُمْ عِبَادًا لَنَا أُولِي بَأْسٍ شَدِيدٍ فَجَاسُوا خِلَالَ الدِّيَارِ وَكَانَ وَعْدًا مَفْعُولًا	When the first of the warnings came to pass, We sent against you Our servants given to terrible warfare: They entered the very inmost parts of your homes; and it was a warning (completely) fulfilled.
Surat AlQasas Ayah 27	Surat AlQasas	-0.32		45	Wilt wills, Grace intend, Difficulti wilt, Daughter condit, Complet years, Intend difficulti, Years grace, Serv year, Condit serv, Wills righteou, Year complet, Intend daughter	قَالَ إِنِّي أُرِيدُ أَنْ أُنْكِحَكَ إِحْدَى ابْنَتَيَّ هَاتَيْنِ عَلَى أَنْ تَأْجُرَنِي ثَمَانِيَ حِجَجٍ فَإِنْ أَتْمَمْتَ عَشْرًا فَمِنْ عِنْدِكَ وَمَا أُرِيدُ أَنْ أَشُقَّ عَلَيْكَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّالِحِينَ	He said: "I intend to wed one of these my daughters to thee, on condition that thou serve me for eight years; but if thou complete ten years, it will be (grace) from thee. But I intend not to place thee under a difficulty: thou wilt find me, indeed, if Allah wills, one of the righteous."
Surat Hood Ayah 8	Surat Hood	-0.32		47	Complet encircl, Encircl mock, Reach complet, Term ah, Ah reach, Delai penalti, Penalti term	وَلَئِنْ أَخَّرْنَا عَنْهُمُ الْعَذَابَ إِلَى أُمَّةٍ مَعْدُودَةٍ لَيَقُولُنَّ مَا يَحْبِسُهُ أَلَا يَوْمَ يَأْتِيهِمْ لَيْسَ مَصْرُوفًا عَنْهُمْ وَحَاقَ بِهِمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ	If We delay the penalty for them for a definite term, they are sure to say, "What keeps it back?" Ah! On the day it (actually) reaches them, nothing will turn it away from them, and they will be completely encircled by that which they used to mock at!
Surat AlSaaff Ayah 8	Surat AlSaaff	-0.3		109	Unbeliev detest, Light blow, Mouth complet, Blow mouth, Complet revel, Revel light, Light unbeliev	يُرِيدُونَ لِيُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَاللَّهُ مُتِمُّ نُورِهِ وَلَوْ كَرِهَ الْكَافِرُونَ	Their intention is to extinguish Allah's Light (by blowing) with their mouths: But Allah will complete (the revelation of) His Light, even though the Unbelievers may detest (it).
Surat Ta Ha Ayah 78	Surat Ta Ha	-0.24		41	Forces water, Complet overwhelm, Pursu forces, Overwhelm cover, Pharaoh pursu, Water complet	فَأَتْبَعَهُمْ فِرْعَوْنُ بِجُنُودِهِ فَغَشِيَهُمْ مِنَ الْيَمِّ مَا غَشِيَهُمْ	Then Pharaoh pursued them with his forces, but the waters completely overwhelmed them and covered them up.
Surat AlMaidah Ayah 3	Surat AlMaidah	-0.2		112	Reject faith, Forgiving merci, Fear fear, Complet favour, Meat blood, Thi reject, Flesh swine, Dead meat, Blood flesh, Swine invok, Altar forbidden, Inclin transgression, Eaten wild, Death partli, Slaughter due, Fall gore, Impieti thi, Blow headlong, Forbidden food, Divis meat, Kill strangling, Transgression forgiving, Fear thi, Religion forc, Hope religion, Gore death, Partli eaten, R thi, Faith hope, Violent blow, Due sacrif, Invok kill, Arrow impieti, Forc hunger, Favour chose, Low head, Strangling violent, Headlong fall, Food dead, Sacrif stone, Perfect religion, Thi perfect, Religion fear, Hunger inclin, Favour chosen, Stone altar, Raffl arrow, Wild slaughter, Islam religion, Forbidden divis, Meat raffl, Religion complet, Chosen islam	حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ذَلِكُمْ فِسْقٌ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.
Surat AlBaqara Ayah 196	Surat AlBaqara	-0.086		87	Strict punish, Sacr mosqu, Fear strict, Offer sacrific, Fast dai, Offer sacrifice, Feed poor, Reach sacrific, Mosqu fear, Send offer, Fast feed, Head offer, Shaving compens, Prevent complet, Afford fast, Continu umra, Scalp necessit, Condit wish, Complet send, Dai hajj, Servic prevent, Thi household, Offering afford, Peac condit, Household precinct, Poor offer, Return dai, Precinct sacr, Sacrific ailment, Umra hajj, Wish continu, Dai return, Dai thi, Hajj umra, Sacrifice shave, Complet hajj, Hajj offering, Umra servic, Afford afford, Hajj dai, Sacrific peac, Shave head, Necessit shaving, Offer reach, Ailment scalp, Compens fast	وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَا أَمِنْتُمْ فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ	And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.
Surat AlBaqara Ayah 187	Surat AlBaqara	0.022		87	Clear sign, Thu doth, Doth clear, Knoweth secret, Eat drink, Limit approach, Appear associ, Sign restraint, Approach nigh, Fast till, Permit night, Distinct black, Nigh thereto, Night appear, Approach wive, Turn forgav, Seek ordain, Garment knoweth, Fasts approach, Complet fast, Black thread, Ordain eat, Associ wive, Thread dawn, Till night, Associ seek, Thread complet, Retreat mosqu, Secretli turn, Thereto thu, Mosqu limit, Forgav associ, Drink white, White thread, Night fasts, Dawn distinct, Knoweth secretli, Garment garment, Wive retreat, Wive garment	أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ هُنَّ لِبَاسٌ لَكُمْ وَأَنْتُمْ لِبَاسٌ لَهُنَّ عَلِمَ اللَّهُ أَنَّكُمْ كُنْتُمْ تَخْتَانُونَ أَنْفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنْكُمْ فَالْآنَ بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّهُ لَكُمْ وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ وَلَا تُبَاشِرُوهُنَّ وَأَنْتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَقْرَبُوهَا كَذَلِكَ يُبَيِّنُ اللَّهُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ	Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.
Surat AlMaidah Ayah 6	Surat AlMaidah	0.037		112	Complet favour, Cometh offic, Nature contact, Therewith face, Offic nature, Contact women, Bodi journey, Sand earth, Clean sand, Journey cometh, State ceremoni, Women clean, Earth rub, Rub therewith, Ankl state, Hand arm, Hands doth, Prayer wash, Ceremoni impur, Difficulty clean, Wash faces, Arm elbow, Rub head, Ceremoni impurity, Head wash, Doth difficulty, Feet ankl, Faces hand, Face hand, Elbow rub, Prepar prayer, Wash feet, Impurity bath, Bath bodi, Face hands, Clean complet, Favour grate	يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ وَإِنْ كُنْتُمْ جُنُبًا فَاطَّهَّرُوا وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ مِنْهُ مَا يُرِيدُ اللَّهُ لِيَجْعَلَ عَلَيْكُمْ مِنْ حَرَجٍ وَلَكِنْ يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ	O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.
Surat AlBaqara Ayah 185	Surat AlBaqara	0.19		87	Clear sign, Prescrib period, Sign guid, Guid mankind, Chanc grate, Judgment wrong, Wrong present, Should dai, Journey prescrib, Guid perchanc, Guidanc judgment, Month qur, Ramadhan month, Intend facil, Period should, Sign guidanc, Qur guid, Month spend, Present month, Glorifi guid, Dai intend, Spend fasting, Fasting journey, Mankind clear, Facil difficulti, Complet prescrib, Period glorifi, Difficulti complet, Perchanc grate	شَهْرُ رَمَضَانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ هُدًى لِلنَّاسِ وَبَيِّنَاتٍ مِنَ الْهُدَى وَالْفُرْقَانِ فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَنْ كَانَ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَى مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ	Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.
Surat AlKahf Ayah 68	Surat AlKahf	0.26		66	Canst patienc, Patienc understand, Understand complet	وَكَيْفَ تَصْبِرُ عَلَى مَا لَمْ تُحِطْ بِهِ خُبْرًا	"And how canst thou have patience about things about which thy understanding is not complete?"
Surat Fussilat Ayah 12	Surat Fussilat	0.27		58	Full knowledg, Exalt might, Might full, Decre exalt, Sign heaven, Lower heaven, Command adorn, Days assign, Firmament days, Heaven duti, Heaven lights, Adorn lower, Assign heaven, Complet firmament, Lights provid, Guard such, Provid guard, Duti command, Such decre	فَقَضَاهُنَّ سَبْعَ سَمَاوَاتٍ فِي يَوْمَيْنِ وَأَوْحَى فِي كُلِّ سَمَاءٍ أَمْرَهَا وَزَيَّنَّا السَّمَاءَ الدُّنْيَا بِمَصَابِيحَ وَحِفْظًا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ	So He completed them as seven firmaments in two Days, and He assigned to each heaven its duty and command. And We adorned the lower heaven with lights, and (provided it) with guard. Such is the Decree of (Him) the Exalted in Might, Full of Knowledge.
Surat AlBaqara Ayah 150	Surat AlBaqara	0.27		87	Sacr mosqu, Fear fear, Complet favour, Turn face, Face direct, Direct sacr, Wicked fear, Whencesoev startest, Startest face, Ground disput, Mai consent, Consent guid, Favour mai, Bent wicked, Wheresoev turn, Face ground, Disput bent, Fear complet, Mosqu wheresoev	وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا الَّذِينَ ظَلَمُوا مِنْهُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِي وَلِأُتِمَّ نِعْمَتِي عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَ	So from whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; and wheresoever ye are, Turn your face thither: that there be no ground of dispute against you among the people, except those of them that are bent on wickedness; so fear them not, but fear Me; and that I may complete My favours on you, and ye May (consent to) be guided;
Surat AlAnbiya Ayah 104	Surat AlAnbiya	0.32		55	Creation produc, Produc creation, Produc promis, Undertaken fulfil, Book complet, Heaven scroll, Scroll roll, Roll book, Book completed, Promis undertaken, Roll heaven, Dai roll	يَوْمَ نَطْوِي السَّمَاءَ كَطَيِّ السِّجِلِّ لِلْكُتُبِ كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ	The Day that We roll up the heavens like a scroll rolled up for books (completed), - even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it.
Surat AlNajm Ayah 41	Surat AlNajm	0.33		21	Reward reward, Reward complet	ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَى	Then will he be rewarded with a reward complete;
Surat AlAnam Ayah 154	Surat AlAnam	0.34		67	Explain detail, Mose book, Meet lord, Gave mose, Complet favour, Favour explain, Book complet, Moreover gave, Guid mercy, Mercy meet	ثُمَّ آتَيْنَا مُوسَى الْكِتَابَ تَمَامًا عَلَى الَّذِي أَحْسَنَ وَتَفْصِيلًا لِكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لَعَلَّهُمْ بِلِقَاءِ رَبِّهِمْ يُؤْمِنُونَ	Moreover, We gave Moses the Book, completing (Our favour) to those who would do right, and explaining all things in detail, - and a guide and a mercy, that they might believe in the meeting with their Lord.
Surat Ta Ha Ayah 114	Surat Ta Ha	0.46		41	Lord advanc, Truth hast, Lord ad, Revel completed, High king, Hast qur, Advanc knowledg, Qur revel, King truth	فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ وَلَا تَعْجَلْ بِالْقُرْآنِ مِنْ قَبْلِ أَنْ يُقْضَى إِلَيْكَ وَحْيُهُ وَقُلْ رَبِّ زِدْنِي عِلْمًا	High above all is Allah, the King, the Truth! Be not in haste with the Qur'an before its revelation to thee is completed, but say, "O my Lord! advance me in knowledge."
Click to browse the full list

In Hadith Text Books

Complet In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-4452		Narrated Saeed Bin Jubair: A Jew from Hira asked me which one of the two periods Mousa i.e. Prophet Moses completed. I said; I dont know; but wait till I see the most learned Arab and inquire him about it. So; I went to Ibn Abbas and asked him. He replied; Moses completed the longer and better period. Ibn Abbas added; No doubt; an apostle of Allah always does what he says.	The Chapter on Mischief Dreams in HodHood Indexing, Chapter on Whoever sees that promises should be fulfilled in Sahih AlBukhari
SahihAlBukhari-017-001-5013		Narrated Abu Mousa: The Prophet ﷺ said; The example of Muslims; Jews and Christians is like the example of a man who employed laborers to work for him from morning till night for specific wages. They worked till midday and then said; We do not need your money which you have fixed for us and let whatever we have done be annulled. The man said to them; Dont quit the work; but complete the rest of it and take your full wages. But they refused and went away. The man employed another batch after them and said to them; Complete the rest of the day and yours will be the wages I had fixed for the first batch. So; they worked till the time of Asr prayer. Then they said; Let what we have done be annulled and keep the wages you have promised us for yourself. The man said to them; Complete the rest of the work; as only a little of the day remains; but they refused. Thereafter he employed another batch to work for the rest of the day and they worked for the rest of the day till the sunset; and they received the wages of the two former batches. So; that was the example of those people Muslims and the example of this light guidance which they have accepted willingly.	The Chapter on Inheritance And Charity in HodHood Indexing, Chapter on Employment from Asr till night in Sahih AlBukhari
SahihAlBukhari-017-001-5253		Narrated AlRubi bint Muawadh: The Prophet ﷺ sent a messenger to the village of the Ansar in the morning of the day of Ashura 10th of Muharram to announce: Whoever has eaten something should not eat but complete the fast; and whoever is observing the fast should complete it. She further said; Since then we used to fast on that day regularly and also make our boys fast. We used to make toys of wool for the boys and if anyone of them cried for; he was given those toys till it was the time of the breaking of the fast.	The Chapter on Special Days And Voluntary Deeds in HodHood Indexing, Chapter on Saum fasting of boys children etc in Sahih AlBukhari
SahihAlBukhari-017-001-528		Narrated Abu Huraira: Allah Messenger ﷺ said; If anyone of you can get one raka of the Asr prayer before sunset; he should complete his prayer. If any of you can get one raka of the Fajr prayer before sunrise; he should complete his prayer.	The Chapter on Prayers And Mercy At The Masjid in HodHood Indexing, Chapter on Whoever got or was able to offer only one Raka of the Asr prayer before sunset in Sahih AlBukhari
SahihAlBukhari-017-001-5638		Narrated Urwa: Aisha said; We set out with the Prophet ﷺ in his last Hajj. Some of us intended to perform Umra while others Hajj. When we reached Mecca; Allah Messenger ﷺ said; Those who had assumed the lhram for Umra and had not brought the Hadi should finish his lhram and whoever had assumed the Ihram for Umra and brought the Hadi should not finish the Ihram till he has slaughtered his Hadi and whoever had assumed the lhram for Hajj should complete his Hajj. Aisha further said; I got my periods menses and kept on menstruating till the day of Arafat; and I had assumed the Ihram for Umra only Tamattu. The Prophet ﷺ ordered me to undo and comb my head hair and assume the lhram for Hajj only and leave the Umra. I did the same till I completed the Hajj. Then the Prophet ﷺ sent Abdulrahman Bin Abi Bakr with me and ordered me to perform Umra from AlTanim in lieu of the missed Umra.	The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on How a menstruating woman should assume Ihram for Hajj or for Umra in Sahih AlBukhari
SahihAlBukhari-017-001-572		Narrated Abdullah Bin Umar: The Prophet ﷺ prayed one of the Isha prayer in his last days and after finishing it with Taslim; he stood up and said; Do you realize the importance of this night? Nobody present on the surface of the earth tonight would be living after the completion of one hundred years from this night. The people made a mistake in grasping the meaning of this statement of Allah Messenger ﷺ and they indulged in those things which are said about these narrators i.e. some said that the Day of Resurrection will be established after 100 years etc. But the Prophet ﷺ said; Nobody present on the surface of earth tonight would be living after the completion of 100 years from this night; he meant When that century people of that century would pass away.	The Chapter on Special Days Completing The Religion in HodHood Indexing, Chapter on Talking about the Islamic jurisprudence and good things after the Isha prayer in Sahih AlBukhari
SahihAlBukhari-017-001-579		Narrated Abu Huraira: Allah Messenger ﷺ said; When the Adhan is pronounced Satan takes to his heels and passes wind with noise during his flight in order not to hear the Adhan. When the Adhan is completed he comes back and again takes to his heels when the Iqama is pronounced and after its completion he returns again till he whispers into the heart of the person to divert his attention from his prayer and makes him remember things which he does not recall to his mind before the prayer and that causes him to forget how much he has prayed.	The Chapter on Adhan And Iqama At Dawn in HodHood Indexing, Chapter on Superiority of the Adhan in Sahih AlBukhari
SahihAlBukhari-017-001-6107		Narrated Abdullah Bin Abbas: I was informed by Abu Sufyan that Heraclius said to him; I asked you whether they followers of Muhammad were increasing or decreasing. You replied that they were increasing. And in fact; this is the way of true Faith till it is complete in all respects. I further asked you whether there was anybody; who; after embracing his the Prophets religion Islam became displeased and discarded it. You replied in the negative; and in fact; this is a sign of true faith. When its delight enters the heart and mixes with them completely; nobody can be displeased with it.	The Chapter on Pre-Islam And Heracluis in HodHood Indexing, The Book of Belief in Sahih AlBukhari
SahihAlBukhari-017-001-6477		Narrated Salih Bin Khawat: Concerning those who witnessed the Fear Prayer that was performed in the battle of Dhat Al AlRiqa in the company of Allah Messenger ﷺ ; One batch lined up behind him while another batch lined up facing the enemy. The Prophet ﷺ led the batch that was with him in one raka; and he stayed in the standing posture while that batch completed their two rakat prayer by themselves and went away; lining in the face of the enemy; while the other batch came and he i.e. the Prophet offered his remaining raka with them; and then; kept on sitting till they completed their prayer by themselves; and he then finished his prayer with Taslim along with them.	The Chapter on Prayers And Bowing in HodHood Indexing, Chapter on The Ghazwa of Dhat Al AlRiqa in Sahih AlBukhari
SahihAlBukhari-017-001-6479		Narrated Sahl Bin Abi Hathma: describing the Fear prayer : The Imam stands up facing the Qibla and one batch of them i.e. the army out of the two prays along with him and the other batch faces the enemy. The Imam offers one raka with the first batch they themselves stand up alone and offer one bowing and two prostrations while they are still in their place; and then go away to relieve the second batch; and the second batch comes and takes the place of the first batch in the prayer behind the Imam and he offers the second raka with them. So he completes his two-rakat and then the second batch bows and prostrates two prostrations i.e. complete their second raka and thus all complete their prayer. This hadith has also been narrated through two other chain by Sahl Bin Abi Hathma	The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The Ghazwa of Dhat Al AlRiqa in Sahih AlBukhari
SahihAlBukhari-017-001-6846		Narrated Mujahi: regarding the Verse :- Those of you who die and leave wives behind. They - their wives - shall wait as regards their marriage for four months and ten days. 2.234 The widow; according to this Verse; was to spend this period of waiting with her husband family; so Allah revealed: Those of you who die and leave wives i.e. widows should bequeath for their wives; a year maintenance and residences without turning them out; but if they leave their residence ; there is no blame on you for what they do with themselves provided it is honorable. i.e. lawful marriage 2.240. So Allah entitled the widow to be bequeathed extra maintenance for seven months and twenty nights; and that is the completion of one year. If she wished she could stay in her husband home according to the will; and she could leave it if she wished; as Allah says:..without turning them out; but if they leave the residence ; there is no blame on you. So the Idda i.e. four months and ten days as it is obligatory for her. Ata said: Ibn Abbas said; This Verse; i.e. the Statement of Allah:..without turning them out.. cancelled the obligation of staying for the waiting period in her dead husband house; and she can complete this period wherever she likes. Ata aid: If she wished; she could complete her Idda by staying in her dead husband residence according to the will or leave it according to Allah Statement:- There is no blame on you for what they do with themselves. Ata added: Later the regulations of inheritance came and abrogated the order of the dwelling of the widow in her dead husband house ; so she could complete the Idda wherever she likes. And it was no longer necessary to provide her with a residence. Ibn Abbas said; This Verse abrogated her i.e. widows dwelling in her dead husband house and she could complete the Idda i.e. four months and ten days wherever she liked; as Allah Statement says:-...without turning them out...	The Chapter on Marriage And Iddah in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-771		Narrated Abu Bakr Bin Abdulrahman Ibn Harith Bin Hisham and Abu Salama Bin Abdulrahman Abu Huraira used to say Takbir in all the prayers; compulsory and optional - in the month of Ramadan or other months. He used to say Takbir on standing for prayer and on bowing; then he would say; Samia Allahu liman hamidah; and before prostrating he would say Rabbana wa laka lhamd. Then he would say Takbir on prostrating and on raising his head from the prostration; then another Takbir on prostrating for the second time ; and on raising his head from the prostration. He also would say the Takbir on standing from the second raka. He used to do the same in every raka till he completed the prayer. On completion of the prayer; he would say; By Him in Whose Hands my soul is! No doubt my prayer is closer to that of Allah Messenger ﷺ than yours; and this was His prayer till he left this world.	The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on One should say Takbir while going in prostration in Sahih AlBukhari
SahihAlBukhari-017-001-859		Narrated Abu Huraira: The Prophet ﷺ forbade two kinds of sales i.e. AlLimais and AlNibadh the former is a kind of sale in which the deal is completed if the buyer touches a thing; without seeing or checking it properly and the latter is a kind of a sale in which the deal is completed when the seller throws a thing towards the buyer giving him no opportunity to see; touch or check it and the Prophet ﷺ forbade also Ishtimal AlSamma and AlIhtiba in a single garment.	The Chapter on Financial Transactions And Sales in HodHood Indexing, Chapter on What may be used to cover the private parts of the body in Sahih AlBukhari
SahihAlBukhari-017-001-968		Narrates Ibn Seereen: Abu Huraira said; Allah Messenger ﷺ led us in one of the two Isha prayers Abu Huraira named that prayer but I forgot it. Abu Huraira added; He prayed two rakat and then finished the prayer with Taslim. He stood up near a piece of wood Lying across the Masjid and leaned on it in such a way as if he was angry. Then he put his right hand over the left and clasped his hands by interlacing his fingers and then put his J right cheek on the back of his left hand. The people who were in haste left the Masjid through its gates. They wondered whether the prayer was reduced. And amongst them were Abu Bakr and Umar but they hesitated to ask the Prophet. A long-handed man called Dhu AlYadain asked the Prophet; O Allah Messenger ﷺ ! Have you forgotten or has the prayer been reduced? The Prophet ﷺ replied; I have neither forgotten nor has the prayer been reduced The Prophet ﷺ added; Is what Dhul Yadain has said true? They the people said; Yes; it is true. The Prophet ﷺ stood up again and led the prayer; completing the remaining prayer; forgotten by him; and performed Taslim; and then said; Allahu Akbar. And then he did a prostration as he used to prostrate or longer than that. He then raised his head saying; Allahu Akbar; he then again said; Allahu Akbar; and prostrated as he used to prostrate or longer than that. Then he raised his head and said; Allahu Akbar. The subnarrator added; I think that they asked Ibn Seereen whether the Prophet ﷺ completed the prayer with Taslim. He replied; I heard that Imran Bin Hosain had said; Then he the Prophet did Taslim.	The Chapter on Forgetfulness In Prayers Raising in HodHood Indexing, Chapter on To clasp one hands by interlocking the fingers in the Masjid or outside the Masjid in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18832		Sahl Bin Saad reported Allah Messenger ﷺ as saying: In Paradise; there is a tree under the shadow of which a rider can travel for a hundred years without covering the distance completely. This hadith has also been transmitted on the authority of Abu Saeed AlKhudri that Allah Apostle ﷺ is reported to have said: In Paradise; there is a tree under the shadow of which a rider of a fine and swift-footed horse would travel for a hundred years without covering the distance completely. There would be the pleasure of Allah for the inmates of Paradise and He would never be annoyed with them.	The Chapter on Journeys And Travel And The Rider in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19955		Anas reported Allah Apostle ﷺ was at AlZaura and a vessel containing water was brought to him in which his finger could not be completely dipped or completely covered; the rest of the hadith is the same.	Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-19974		Jabir reported Allah Messenger ﷺ as saying: The similitude of mine and that of the Apostles is like that of a person who built a house and he completed it and made it perfect but for the space of a brick. People entered therein and they were surprised at it and said: Had there been a brick it would have been complete in all respects. Allah Messenger ﷺ said: I am that place where the brick completing the building is to be placed ; and I have come to finalise the chain of Apostles.	The Chapter on Building in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-21880		Jabir reported that the sun eclipsed during the lifetime of the Messenger of Allah ﷺ on that very day when Ibrahim the Prophet son died. The Apostle of Allah ﷺ stood up and led people in two rakahs of prayer with six ruku and four prostrations. He commenced the prayer with takbir Allah-o-Akbar and then recited and prolonged his recital. He then bowed nearly the length of time that he stood up. He then raised his head from the ruku and recited but less than the first recital. He then bowed to the length of time that he stood up. He then raised his head from the ruku and again recited but less than the second recital. He then bowed to the length of time that he stood up. He then lifted his head from the ruku. He then fell in prostration and observed two prostrations. He stood up and then bowed; observing six ruku like it; without completing the rakah in them; except this difference that the first qiyam of ruku was longer than the later one; and the ruku was nearly of the same length as prostration. He then moved backward and the rows behind him also moved backward till we reached the extreme Abu Bakr said: till he reached near the women He then moved forward and the people also moved forward along with him till he stood at his original place of worship. He then completed the prayer as it was required to complete and the sun brightened and he said: O people! verily the sun and the moon are among the signs of Allah and they do not eclipse at the death of anyone among people Abu Bakr said: On the death of any human being. So when you see anything like it of the nature of eclipse ; pray till it is bright. There is nothing which you have been promised in the next world but I have seen it in this prayer of mine. Hell was brought to me as you saw me moving back on account of fear lest its heat might affect me; and I saw the owner of the curved staff who dragged his intestines in the fire; and he used to steal the belongings of the pilgrims with his curved staff. If he the owner of the staff became aware; he would say: It got accidentally entangled in my curved staff; but if he was unaware of that; he would take that away. I also saw in it in Hell the owner of a cat whom she had tied and did not feed her nor set her free so that she could eat the creatures of the earth; till the cat died of starvation. Paradise was brought to me; and it was on that occasion that you saw me moving forward till I stood at my place of worship. I stretched my hand as I wanted to catch hold of its fruits so that you may see them. Then I thought of not doing it. Nothing which you have been promised was there that I did not see in this prayer of mine.	The Chapter on Prostration And Worship in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-22305		Rubayi daughter of Muawidh Bin Afra said that the Messenger of Allah ﷺ sent a person on the morning of Ashura to the villages of Ansar around Medina with this message : He who got up in the morning fasting without eating anything he should complete his fast; and he who had had his breakfast in the morning; he should complete the rest of the day without food. The Companions said; We henceforth observed fast on it on the day of Ashura and; God willing; made our children observe that. We went to the Masjid and made toys out of wool for them and when anyone felt hungry and wept for food we gave them these toys till it was the time to break the fast.	The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-22634		Muadha reported: A woman asked Aisha: Should one amongst us complete prayers abandoned during the period of menses? Aisha said: Are you a Haruriya? When any one of us during the time of the Messenger of Allah ﷺ was in her menses and abandoned prayer she was not required to complete them.	The Chapter on Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-22635		It is reported from Muadha that she asked Aisha: Should a menstruating woman complete the prayer abandoned during the menstrual period ? Aisha said: Are you a Hurariya? The wives of the Messenger of Allah ﷺ have had their monthly courses; but did he order them to make compensation for the abandoned prayers ? Muhammad Bin Jafar said: Compensation denotes their completion.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-22636		Muadha said: I asked Aisha: What is the reason that a menstruating woman completes the fasts that she abandons during her monthly course. but she does not complete the prayers? She Hadrat Aisha said: Are you a Haruriya? I said: I am not a Haruriya; but I simply want to inquire. She said: We passed through this period of menstruation ; and we were ordered to complete the fasts; but were not ordered to complete the prayers.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-22828		Aisha; the wife of the Messenger of Allah ﷺ ; said: We went out with the Messenger of Allah ﷺ during the year of the Farewell Pilgrimage. There were some amongst us who had put on IHram for Umra and there were some who had put on Ihram for Hajj. We proceeded on till we came to Mecca. The Messenger of Allah ﷺ said: He who put on Ihram for Umra but did not bring the sacrificial animal with him should put it off. and he who put on Ihram for Umra and he who had brought the sacrificial animal with him should not put it off until he had slaughtered the animal; and he who put on lhram for Hajj should complete it. Aisha Allah be pleased with her said: I was in the monthlyperiod; and I remained In this state till the day of Arafa; and I had entered into the state of Ihram for Umra. The Messenger of Allah ﷺ thus commanded me to undo my hair and comb them again and enter into the state of Ihram for Hajj; and abandon the rites of Umra. She Aisha said: I did so; and when I had completed my Pilgrimage; the Messenger of Allah ﷺ sent with me Abd AlRabman Bin Abu Bakr and commanded me to resume the rites of Umra at Tanim. the place where I abandoned Umra and put on Ihram for Hajj before completing Umra.	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-22829		Aisha Allah be pleased with her reported: We went with the Messenger of Allah ﷺ during the year of the Farewell Pilgrimage. I put on Ihram for Umra and did not bring the sacrificial animal. The Apostle of Allah ﷺ said: He who has the sacrihcial animal with him should enter into the state of Ihram for Hajj along with Umra; and. he should not put the Ihram off till he has completed both of them. She Hadrat Aisha said: The monthly period began. When it was the night of Arafa; I said to the Messenger of Allah ﷺ : I entered into the state of Ihram for Umra. but now how should I perform the Hajj? Thereupon he said: Undo your hair and comb them; and desist from performing Umra; and put on Ihram for Hajj She Aisha; said: When I had completed my Hajj he commanded Abdulrahman Bin Abu Bakr to carry me behind him on boneback in order to enable me to resume the rituals of Umra from Tanim; the place where I abandoned its rituals.	The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-22831		Aisha Allah be pleased with her reported: We went with the Messenger of Allah ﷺ in his Farewell Pilgrimage near the time of the appearance of the new moon of Dhu AlHijja. The Messenger of Allah ﷺ said: He who amongst you intends to put on Ihram for Umra may do so; had I not brought sacrificial animals along with me; I would have put on Ihram for Umra. She further said. There were some persons who put on Ihram for Umra; and some persons who put on Ihram for Hajj; and I was one of those who put on Ihram for Umra. We went on till we reached Mecca; and on the day of Arafa I found myself in a state of menses; but I did not put off the Ihram for Umra. I told about this state of mine to the Messenger of Allah ﷺ ; whereupon he said: Abandon your Umra; and undo the hair of your head and comb them ; and put on Ihram for Hajj. She Aisha said: I did accordingly. When it was the night at Hasba and Allah enabled us to complete our Hajj; he the Holy Prophet sent with me Abdulrahman Bin Abu Bakr; and he mounted me behind him on his camel and took me to Tanim and I put on Ihram for Umra; and thus Allah enabled us to complete our Hajj and Umra and we were required to observe neither sacrifice nor alms nor fasting.	The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-22865		Qatada narrated this hadith with the same chain of transmitters saying: That Umar also said : Separate your Hajj from Umra; for that is the most complete Hajj; and complete your Umra.	The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-22925		Ibn Abbas Allah be pleased with them reported that they the Arabs of pre-Islamic days looked upon Umra during the months of Hajj as the greatest of sins on the earth. So they intercalated the month of Muharram for Safar and said: When the backs of their camels would become all right and traces if the pilgrims would be effaced from the paths and the month of Safar would be over; then Umra would be permissible for one who wants to perform it. When Allah Apostle ﷺ and his Companions came in the state of Ihram for performing Hajj on the fourth of Dhu AlHijja he Allah Apostle commanded them to change their state of Ihram from Hajj to that of Umra. It was something inconceivable for them. So they said: Messenger of Allah; is it a complete freedom of the obligation of Ihram? Thereupon he said: It is a complete freedom from Ihram.	The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-23128		Musa Bin Salama AlHudhali reported: I and Sinan Bin Salama proceeded to Mecca to perform Umra. Sinan had a sacrificial camel with him which he was driving. The camel stopped in the way being completely exhausted and this state of it made him Sinan helpless. He thought if it stops proceeding further how he would be able to take it; along with him and said: I would definitely find out the religious verdict about it. I moved on in the morning and as we encamped at AlBatha; Sinan said: Come along with me to Ibn Abbis Allah be pleased with them so that we should narrate to him this incident ; and he Sinan reported to him the incident of the sacrificial camel. He Ibn Abbas said: You have referred the matter to the well informed person. Now listen Allah Messenger ﷺ sent sixteen sacrificial camels with a man whom he put in change of them. He set out and came back and said: Messenger of Allah; what should I do with those who are completely exhausted and become powerless to move on; whereupon he said: Slaughter them; and dye their hoofs in their blood; and put them on the sides of their humps; but neither you nor anyone among those who are with you must eat any part of them.	The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on 66 in Sahih Muslim
SahihMuslim-017-001-23634		Aisha reported: The prayer was prescribed as consisting of two rakahs; the prayer in travelling remained the same; but the prayer at the place of residence was completed. Zuhri said he asked Urwa why Aisha said prayer in the complete form during journey; and he replied that she interpreted the matter herself as Uthman did.	The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-23985		Ibn Umar reported Allah Messenger ﷺ as saying: When the rim of the sun starts appearing defer prayer till it completely appears; and when the rim of the sun disappears defer prayer till it completely disappears.	The Chapter on Financial Transaction And Partnership in HodHood Indexing, Chapter on 51 in Sahih Muslim
SahihMuslim-017-001-24001		Salim Bin Abdullah Bin Umar reported: The Messenger of Allah may peace he upon him led on* of the two groups In one rakah of prayer in danger; while the other group faced the -enemy. Then they the members of the first group went back and replaced their companions who were facing the enemy. and then they the members of the second group came and the Messenger of Allah ﷺ led them in one rakah of prayer. Then the Messenger of Allah ﷺ pronounced salutation; and then they the members of the Ant group completed the rakah and they the members of the second group completed the rakah.	The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on 57 in Sahih Muslim
SahihMuslim-017-001-24317		Abu Huraira reported: The Messenger of Allah ﷺ said: When any one of you completes the last tashahhud. he should seek refuge with Allah from four trials. I.e. from the torment of Hell; from the torment of grave; from the trial of life and death; and from the mischief of Masih at-Dajjal Antichrist. This hadith has been narrated by AlAuzai with the same chain of transmitters but with these words: When any one of you completes the tashahhud and he made no mention of the words the last.	The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-24350		Abu Huraira reported: The Messenger of Allah ﷺ said: When the words of Iqama are pronounced; none of you should run to it to join the prayer but walk with tranquillity and dignity; and pray what you are in time for and complete what has gone before what the Imam has completed.	The Chapter on Adhan And Iqama At Fajir in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-24552		Imran Bin Hosain reported: I was with the Messenger of Allah ﷺ in a journey. We travelled the whole of the night; and when it was about to dawn; we got down for rest; and were overpowered by sleep till the sun shone. Abu Bakr was the first to awake amongst us. and we did not awake the Messenger of Allah ﷺ from his sleep allowing him to wake up of his own accord. It was Umar who then woke up. He stood by the side of the Messenger of Allah ﷺ and recited takbir in a loud voice till the Messenger of Allah ﷺ woke up. When he lifted his head; he saw that the sun had arisen; he then said: Proceed on. He travelled along with us till the sun shone brightly. He came down from his camel and led us in the morning prayer. A person; however; remained away from the people and did not say; prayer along with us. After having completed the prayer; the Messenger of Allah ﷺ said to him: O; so and so; what prevented you from observing prayer with us? He said: Apostle of Allah! I was not in a state of purity. The Messenger of Allah ﷺ ordered him arid lie performed Tayammum with dust and said prayer. He then urged me to go ahead immediately along with other riders to find out water; for we felt very thirsty. We were traveling when we came across a woman who was sitting on a camel with her feet hanging over two leathern water bags. We said to her: How far is water available? She; said: Far; very far; very far. You cannot get water. We again said: How much distance is there between the residence of your family and water? She said: It is a day and night journey. We said to her: You go to the Messenger of Allah ﷺ. She said: Who is the Messenger of Allah? We somehow or the other managed to bring her to the Messenger of Allah ﷺ and he asked about her; and she informed him as she had informed us that she was a widow having orphan children. He ordered that her camel should be made to kneal down and he gargled in the opening of her leathern water-bag. The camel was then raised up and we forty thirsty men drank water till we were completely satiated; and we filled up all leathern water-bags and water-skins that we had with us and we washed our companions; but we did not make any camel drink; and the leathern water-bags were about to burst on account of excess of water. He then said: Bring whatever you have with you. So we collected the bits of estable things and dates and packed them up in a bundle; and said to her: Take it away. This is meant for your children; and know that we have not its any way done any loss to your water. W hen she came to her family she said: I have met the greatest magician amongst human beings; or he is an apostle; as he claims to be; and she then narrated what had happened and Allah guided aright those people through that woman. She affirmed her faith in Islam and so did the people embrace Islam.	The Chapter on Journeys And Travel And Camels in HodHood Indexing, Chapter on 55 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10957		Anas Bin Malik narrated that : the Messenger of Allah said: Whoever prays Fajr in congregation; then sits remembering Allah until the sun has risen; then he prays two Rakah; then for him is the reward like that of a Hajj and Umrah. He said: The Messenger of Allah said: Complete; complete; complete.	The Chapter on Mischief Fasting Alhajj Bowing And Prostration in HodHood Indexing, Chapter on What Has Been Mentioned About What Is Recommended When Sitting After The Subh Prayer Until The Sun Has Risen in Sunan AlTermithi
SunanAlTermithi-017-001-11135		Ibn Masud narrated that : the Prophet said: When one of you bows then says while he is bowing: Subhana Rabbiyal Azim Glorious is my Lord the Magnificent three times; then he has completed his bowing. And that is the least of it. And when he prostrates and says while prostrating: Subhana Rabbiyal Ala Glorious is my Lord the Most High three times; then he has completed his prostrations; and that is the least of it.	The Chapter on Prostration And Worship in HodHood Indexing, Chapter on What Has Been Related About AtTasbih While Bowing And Prostrating in Sunan AlTermithi
SunanAlTermithi-017-001-11176			The Chapter on Prayers And Mercy In Fridays in HodHood Indexing, Chapter on What Has Been Related About The Description Of The Salat in Sunan AlTermithi
SunanAlTermithi-017-001-11288		Huraith Bin Qabisah narrated: I arrived in AlMadinah and said: O Allah! Facilitate me to be in a righteous gathering. He said: I sat with Abu Huraira and said: Indeed I asked Allah to provide me with a righteous gathering. So narrate a hadith to me which you heard from Allah Messenger ﷺ so that perhaps Allah would cause me to benefit from it. He said: I heard Allah Messenger ﷺ say: Indeed the first deed by which a servant will be called to account on the Day of Resurrection is his Prayer. If it is complete; he is successful and saved; but if it is defective; he has failed and lost. So if something is deficient in his obligatory prayers then the Lord; Mighty and Sublime says: Look! Are there any voluntary prayers for my worshipper? So with them; what was deficient in his obligatory prayers will be completed. Then the rest of his deeds will be treated like that.	The Chapter on Forgetfulness In Prayers And Corrections in HodHood Indexing, Chapter on What Has Been Related About The First Thing The Slave Of Allah Will Be Reckoned For On The Day Of Judgement Is The Salat in Sunan AlTermithi
SunanAlTermithi-017-001-8012		Abu Bakr Bin AlJahm narrated: Abu Salamah Bin Abdulrahman and I visited Fatimah bint Qais. She narrated to us that her husband had divorced her three times; and he did not leave her with anywhere to live nor any wealth. She said: He left ten Aqfizah for me with the son of his uncle: five were of barley; five of wheat. She said: I went to the Messenger of Allah and mentioned that to him. She said: He said: He is correct. She said: So he ordered me to complete my Iddah in the home of Umm Sharik. But then the Messenger of Allah said to me: Umm Sharik home is visited by Muhajirun; so spend your Iddah in the home of Ibn Umm Maktum; for there you can remove your garments and he will not see you. Then when your Iddah is completed and someone proposed to you come to me. So when my Iddah completed. Abu Jahm and Muawiyah proposed to me. She said: I went to the Messenger of Allah and mentioned that to him; and he said: As for Muawiyah; he is a man with no wealth; and as for Abu Jahm he is a man who is harsh with women. She said: Then Usamah Bin Zaid proposed to me; and he married me. So Allah blessed me with Usamah.	The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on What Has Been Related About A Man Is Not To Propose To A Woman Who Has Been Proposed To By His Brother in Sunan AlTermithi
SunanAlTermithi-017-001-8507		Narrated Abdullah Bin Amr : I said: O Messenger of Allah! In how much time may I recite the Quran? He said: Complete it in one month. I said: I am able to do more than that. He said: Then complete it in twenty days. I said: I am able to do more than that. He said: Then finish it in fifteen days. I said: I am able to do more than that. He said: Finish it in ten days. I said: I am able to do more than that. He said: Finish it in five days. I said: I am able to do more than that. He Abdullah Bin Amr said: But he did not permit me.	The Chapter on Special Days Completing The Religion in HodHood Indexing, The Book of Chapters on Recitation in Sunan AlTermithi
SunanAlTermithi-017-001-8570		Narrated Abu Umamah: that the Messenger of Allah ﷺ said: From the complete of visiting the ill is that one of you place his hand on his forehead - or he said - on his hand; and ask him how he is. And shaking hands completes your greetings among each other.	The Chapter on Hand Gestures Swords in HodHood Indexing, Chapter on What Has Been Related About Hand Shaking in Sunan AlTermithi
SunanAlTermithi-017-001-8590		Narrated Ibn Abbas: One of the companions of the Prophet ﷺ pitched a tent on a grave without knowing that it was a grave. Suddenly he heard a person from the grave reciting Surah AlMulk till he completed it. So he went to the Prophet ﷺ and said: Oh Messenger of Allah; I pitched my tent on a grave without realizing that is was a grave. Then suddenly I heard a person from the grave reciting Surah AlMulk till he completed it. The Messenger of Allah ﷺ said: It is the defender; it is the deliverer - it delivers from the punishment of the grave.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-9374		Muadh Bin Jabal narrated that the Prophet ﷺ heard a man supplicating; saying: O Allah! Verily; I ask You for the bounty completion Allahumma; inni asaluka tamaman-nimah. So he ﷺ said: What thing is the bounty completion? He said: A supplication that I made; that I hope for good by it. He ﷺ said: Indeed; part of the bounty completion is the entrance into Paradise; and salvation from the Fire. And he ﷺ heard a man while he was saying: O Possessor of Majesty and Honor Ya Dhal-Jalali AlIkram So he ﷺ said: You have been responded to; so ask. And the Prophet ﷺ heard a man while he was saying: O Allah; indeed; I ask You for patience Allahumma; inni asaluka<U+1E63>-<U+1E63>abr He ﷺ said: You have asked Allah for trial; so ask him for AlAfiyah.	The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, The Book of Chapters on Supplication in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11621		It was narrated from Abu Huraira that the Prophet ﷺ said: The first thing for which a person will be brought to account on the Day of Resurrection will be his Salah. If it is found to be complete then it will be recorded as complete; and if anything is lacking He will say: Look and see if you can find any voluntary prayers with which to complete what he neglected of his obligatory prayers. Then the rest of his deeds will be reckoned in like manner.	The Chapter on Mischief Fasting Alhajj Bowing And Prostration in HodHood Indexing, Chapter on Being Brought To Account For The Salah in Sunan AlNasai
SunanAlNasai-017-001-11622		It was narrated from Abu Huraira that the Messenger of Allah ﷺ said: The first thing for which a person will be brought to account will be his Salah. If it is complete all well and good ; otherwise Allah will say: Look and see if My slave did any voluntary prayer. If he is found to have done voluntary prayers; his obligatory prayers will be completed therewith.	The Chapter on Adhan And Iqama At Dawn in HodHood Indexing, Chapter on Being Brought To Account For The Salah in Sunan AlNasai
SunanAlNasai-017-001-11771		It was narrated from Abu Huraira that the Prophet ﷺ said: If any one of you catches the first prostration of Asr prayer before the sun sets; let him complete his prayer; and if he catches up with the first prostration of Fajr prayer before the sub rises; let him complete his prayer.	The Chapter on Mischief And Faith Sun Alfajr And Alasr in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-15084		Kuraib narrated that Umm AlFadl sent him to Muawiyah in AlSham. He said: I came to AlSham. He said: I came to AlSham and complete her errand. Then the new crescent of Ramadan was sighted while I was in AlSham. I saw the new crescent on the night of Friday; then I came to AlMadinah at the end of the month. Abdullah Bin Abbas asked me about the sighting of the moon and said: When did you see it? I said: We saw it on the night of Friday. He said; You saw it on the ninth of Friday? I said: Yes; and the people saw it and started fasting; and so did Muawiyah. He said: But we saw it on the night of Saturday; so we will continue fasting until we have completed thirty days or we see it. I said: Will you not be content with the sighting of Muawiyah and his companions? He said; No; this is what the Messenger of Allah enjoined upon us.	The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, Chapter on The People Of Different Lands Differing In Sighting The Moon in Sunan AlNasai
SunanAlNasai-017-001-15099		It was narrated from Ribii Bin Hirash; from Hudhaifah Bin AlYaman; that the Messenger of Allah said: Do not anticipate the month until you see the crescent before it; or you complete the number of days. Then fast until you see the new moon; or you complete the number of days.	The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, Chapter on Mentioning The Differences Reported From Mansur In The Hadith Of Ribi in Sunan AlNasai
SunanAlNasai-017-001-15100		It was narrated from Ribi that one of the Companions of the Prophet said: The Messenger of Allah said: D not anticipate the month until you complete the number; or you see the crescent. Then fast; and do not stop fasting until you see the crescent; or your complete thirty days. Sahih AlAlHajjaj Bin Artah reported it in a Mursal from.	The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, Chapter on Mentioning The Differences Reported From Mansur In The Hadith Of Ribi in Sunan AlNasai
SunanAlNasai-017-001-15528		It was narrated from Salih Bin Khawat from one who had prayed the fear prayer with the Messenger of Allah ﷺ on the day of Dhat AlRiqa that: One group had formed a row behind him and another group faced the enemy. He led those who were with him in praying one rakah; then he remained standing and they completed the prayer by themselves. Then they moved away and formed a row facing the enemy; and the other group came and he led them in praying the rakah that was left for him; then he remained sitting while they completed the prayer by themselves; then he said the taslim with them.	The Chapter on Prayers Rows And Joining The Group in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai
SunanAlNasai-017-001-16190		It was narrated that Urwah Bin Mudarris said: I came to the Prohet in Jam AlMuzdalifah and said: O Messenger of Allah; I have come from the two mountains of Tai and I did not leave any mountain but I stood on it; is there Hajj for me? The Messenger of Allah said: Whoever offers this prayer with us; and stood before that in Arafatat by night or by day; his Hajj is complete; and he has completed the prescribed duties.	The Chapter on Almadinah And Angels In Alghazawat in HodHood Indexing, Chapter on Regarding One Who Does Not Catch Subh With The Imam In AlMuzdalifah in Sunan AlNasai
SunanAlNasai-017-001-16191		Urwah Bin Mudarris Bin Aws Bin Harithah Bin Lam said: I came to the Prophet in Jam AlMuzdalifah and said: Is there Hajj for me? He said: Whoever offers this prayer with us and observed this standing until he departed; and he departed before that from Arafat by night or by day; then his Hajj is complete. And he has completed the prescribed duties.	The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, Chapter on Regarding One Who Does Not Catch Subh With The Imam In AlMuzdalifah in Sunan AlNasai
SunanAlNasai-017-001-16192		Urwah Bin Mudarris at Tai said: I came to the Messenger of Allah and said: I have come to you from the two mountains of Tai and I have exhausted my camel; and exhausted myself; is there Hajj for me? He said: Whoever offeres this morning prayer with us here; and came to Arafat before that; then he has completed the prescribed duties and his Hajj is complete.	The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Regarding One Who Does Not Catch Subh With The Imam In AlMuzdalifah in Sunan AlNasai
SunanAlNasai-017-001-16859		It was narrated that Hudhaifah said: I prayed with the Messenger of Allah ﷺ one night. He started reciting Surat AlBaqarah and he recited one hundred verses; then did not bow; rather he continued. I thought: He will complete it in two rakahs; but he continued. I thought: He will complete it and then bow; but he continued until he recited Surat AlNisa; then AlImran. Then he bowed for almost as long as he had stood; saying while bowing: Subhan Rabbial-azim; Subhan Rabbial-azim; Subhan Rabbial-azim Glory be to my Lord Almighty; Glory be to my Lord Almighty; Glory be to my Lord Almighty. Then he raised his head and said: Sami Allahu liman hamidah Allah hears the one who praises Him. Then he prostrated and made his prostration lengthy; saying: Subhan Rabbial-Ala; Subhan Rabbial-Ala; Subhan Rabbial-Ala Glory be to my Lord Most High; Glory be to my Lord Most High; Glory be to my Lord Most High. And he did not come to any verse that spoke of fear or glorifying Allah; the Mighty and Sublime; but he said something appropriate.	The Chapter on in HodHood Indexing, Chapter on Another kind in Sunan AlNasai
SunanAlNasai-017-001-16862		It was narrated that Rifaah Bin Rafi said: While the Messenger of Allah ﷺ was sitting with us around him; a man came in; turned towards the Qiblah and prayed. When he had finished his prayer; he came and greeted the Messenger of Allah ﷺ and the people with Salam. The Messenger of Allah ﷺ said to him: And also to you. Go and pray; for you have not prayed. So he went and prayed; and the Messenger of Allah ﷺ started watching him; and he the man did not know what was wrong with it. When he had finished the prayer; he came and greeted the Messenger of Allah ﷺ and the people with salam. The Messenger of Allah ﷺ said to him: And also to you. Go and pray; for you have not prayed. He repeated it two or three times; then the man said: O Messenger of Allah; what is wrong with my prayer? The Messenger of Allah ﷺ said: The prayer of any of you is not complete unless he performs Ablution properly as enjoined by Allah; the Mighty and Sublime. So he should wash his face; his arms up to the elbows; and wipe his head; and wash his feet up to the ankles. Then he should magnify Allah SWT and praise Him and glorify Him. - One of the narrators Hammam said: I heard him say: He should praise Allah and glorify Him and magnify Him. He said: I heard both of them. -He the Prophet ﷺ said: He should recite whatever is easy for him of the Quran that Allah has taught him and permitted him in it the prayer. Then he should say the Takbir and bow until his joints settle and he is relaxed. Then he should say: Sami Allahu liman hamidah Allah hears the one who praises Him and stand up straight until his backbone is straight and at ease. Then he should say Takbir and prostrate until he has placed his face firmly on the ground. I heard him say: his forehead; until his joints settle and he is relaxed. Then he should say the Takbir and sit up until his backbone is straight and at ease. Then he should prostrate until he has placed his face firmly on the ground and he is relaxed. If he does not do that then he has not completed his prayer.	The Chapter on Prayers And Mercy Praise And Supplications in HodHood Indexing, Chapter on Concession allowing one not to recite a statement of remembrance while prostrating in Sunan AlNasai
SunanAlNasai-017-001-16964		It was narrated from Abu Saeed that: The Prophet ﷺ said: If one of you is not sure about his prayer; let him forget about what he is unsure of and complete his prayer on the basis of what he is sure of. When he is sure that he has completed it; let him prostrate twice while he is sitting. Then if he has prayed five rakahs ; they the two prostrations will make his prayer even-numbered; and if he had prayed four; they will annoy and humiliate the shaitan.	The Chapter on Prayers And Bowing in HodHood Indexing, Chapter on The praying person completing the prayer upon what he remembers when he doubts in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24732		Narrated Abdullah Bin Amr: The Prophet ﷺ as saying to him: Complete the recitation of the Quran in one month. He said: I have more strength. He the Prophet said: Complete the recitation in twenty days. He again said: I have more energy. He said : Recite in fifteen days. He again said: I have more energy. He said: Recite in ten days. He again said: I have more energy. He said: Recite in seven days; do not add to it.Abu Dawud said: The tradition narrated by Muslim is more perfect.	The Chapter on Days And Charity in HodHood Indexing, Chapter on In How Many Days Should The Quran Be Recited in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24734		Narrated Abdullah Ibn Amr Ibn AlAs: Yazid Ibn Abdullah said that Abdullah Ibn Amr asked the Prophet ﷺ : In how many days should I complete the recitation of the whole Quran; Messenger of Allah? He replied: In one month. He said: I am more energetic to complete it in a period less than this. He kept on repeating these words and lessening the period until he said: Complete its recitation in seven days. He again said: I am more energetic to complete it in a period less than this. The Prophet ﷺ said: He who finishes the recitation of the Quran in less than three days does not understand it.	The Chapter on Days And Charity in HodHood Indexing, Chapter on In How Many Days Should The Quran Be Recited in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24737		Narrated Aws Ibn Hudhayfah: We came upon the Messenger of Allah ﷺ in a deputation of Thaqif. The signatories of the pact came to AlMughirah Ibn Shubah as his guests. The Messenger of Allah ﷺ made Bani Malik stay in a tent of his. Mousaddad version says: He was in the deputation of Thaqif which came to the Messenger of Allah ﷺ. He used to visit and have a talk with us every day after the night prayer. The version of Abu Saeed says: He remained standing for such a long time talking to us that he put his weight sometimes on one leg and sometimes on the other due to his long stay. He mostly told us how his people; the Quraysh; behaved with him. He would say: We were not equal; we were weak and degraded at Mecca according to Mousaddad version. When we came over to Medina the fighting began between us; sometimes we overcome them and at other times they overcome us. One night he came late and did not come at the time he used to come. We asked him: You came late tonight? He said: I could not recite the fixed part of the Quran that I used to recite every day. I disliked to come till I had completed it. Aws said: I asked the companions of the Messenger of Allah ﷺ : How do you divide the Quran for daily recitation? They said: Three surahs; five surahs; eleven surahs; thirteen surahs mufassal surahs.Abu Dawud said: The version of Abu Saeed is complete.	The Chapter on Recitations In Friday in HodHood Indexing, Chapter on On Fixing A Part From The Quran For Daily Recitation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25374		Narrated Salih Bin Khawat: On the authority of a person who offered the prayer in time of danger along with the Messenger of Allah ﷺ at the battle of Dhat AlRiqa. One section of people stood in the row of prayer along with the Messenger of Allah ﷺ and the other section remained standing in front of the enemy. He led those who were with him in one rakah and remained standing in his place and they completed the second rakah by themselves. Then they turned away and arrayed before the enemy. Thereafter the other section came and he led them in the rakah which remained from his prayer. He then remained sitting in his place and they completed their one rakah by themselves. He then uttered the salutation along with them.Malik said: I like the tradition reported by Yazid Bin Ruman i.e. the present tradition more than other versions I heard.	The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on Whoever Said He Prays One Rakah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25375		Narrated Sahl Bin Abi Hathmah AlAnsari: The prayer time of danger should be offered in the following way: The imam should stand for prayer and a section of the people should stand along with him. The other section should stand facing the enemy. The imam should perform bowing and prostrate himself along with those who are with him. He then should stand after prostration and; when he stands straight; he should remain standing. They the people should in the meantime complete their remaining rakah i.e. the second one. They they should utter the salutation; and turn away while the imam should remain standing. They should go before the enemy. Thereafter those who did not pray should come forward and utter the takbir Allah is most great behind imam. He should bow and prostrate along with them and utter the salutation. Then they should stand and completed their remaining rakah; and utter the salutation.Abu Dawud said: The tradition reported by Yahya Bin Saeed from AlQasim is similar to the one transmitted by Yazid Bin Ruman except that he differed with him in salutation. The tradition reported by Ubaid Allah is like the one reported by Yahya Bin Said; saying: He the Prophet remained standing.	The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on Whoever Said He Prays One Rakah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25379		Narrated Ibn Umar: The Messenger of Allah ﷺ led one section in one rakah of prayer and the other section was facing the enemy. Then they turned away and took the position of the other section. They the other section came and he the Prophet led them in the second rakah. He then uttered the salutation. Thereafter they stood up and completed the remaining rakah; they went away and the other section completed their remaining rakah.Abu Dawud said: This tradition has been narrated by Nafi and Khalid Bin Madan from Ibn Umar in like manner from the Prophet ﷺ. This has also been transmitted similarly by Masruq ad Yousif Bin Mihran on the authority of Ibn Abbas. This has been narrated by Yunus from AlHasan from Abu Mousa something similarly; saying that Abu Mousa has done so.	The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on Whoever Said That The Imam Should Lead Every Group In One Rakah Then Say The Taslim And Every Group Should Stand Up And Pray One Rakah By Themselves in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25615		Narrated Urwah Ibn Mudarris AlTai: I came to the Messenger of Allah ﷺ at the place of halting; that is; AlMuzdalifah. I said: I have come from the mountains of Tay. I fatigued my mount and fatigued myself. By Allah; I found no hill on my way but I halted there. Have I completed my hajj? The Messenger of Allah ﷺ said: Anyone who offers this prayer along with us and comes over to Arafat before it by night or day will complete his hajj and he may wash away the dirt of his body.	The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, Chapter on Whoever Missed Arafah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26418		Muadhah reported : A woman asked Aisha: should a menstruating woman complete the prayer abandoned during the period of menses? Aisha said: Are you a Haruriyah? During menstruation in the time of the Messenger of Allah ﷺ we would not complete the abandoned prayers ; nor were we commanded to complete them.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on The Menstruating Woman Does Not Make Up The Missed Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26419		This tradition has also been narrated through a different chain of the authority of Muadhah AlAdawiyah from Aishah. This version adds; we were commanded to complete the abandoned fast; but were commanded to complete the abandoned prayer.	The Chapter on Mischief Fasting Alhajj Bowing And Prostration in HodHood Indexing, Chapter on The Menstruating Woman Does Not Make Up The Missed Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26468		AlAzdiyah; viz. Mussah; said: I performed Hajj and came to Umm Salamah and said to her : Mother of the believers; Samurah Bin Jundub commands women to complete the prayers abandoned during their menstrual period. She said: They should not do so. The wives of the Prophet ﷺ would refrain from prayer for forty nights i.e. days during the course of bleeding after child birth. The Prophet ﷺ would not command them to complete the prayers abandoned during the period of bleeding.Muhammad Bin Hatim said: The name of AlAzdiyah is Mussah and her patronymic name is Umm Busrah.Abu Dawud said: The patronymic names of Kathir Bin Ziyad s Abu Sahl.	The Chapter on Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on What Has Been Narrated Regarding The Time Limit Of PostPartum Bleeding in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27549		Abu Huraira said: I heard the Messenger of Allah ﷺ say: When the iqamah is pronounced for prayer; do not come to it running; but come walking slowly. You should observe tranquility. The part of the prayer you get along with the imam offer it; and the part you miss complete it afterwards.Abu Dawud said: The version narrated by AlZubaidi; Ibn Abi Dhib; Ibrahim Bin Sad; Mamar; Shuaib Bin Abi Hamzah on the authority of AlZuhri has the words: the part you miss then complete it. Ibn Uyainah alone narrated from AlZuhri the words then offer it afterwards. And Muhammad Bin Amr narrated from Abu Salamah on the authority of Abu Huraira; and Jafar Bin Rabiah narrated from AlAraj on the authority of Abu Huraira the words then complete it. And Ibn Masud narrated from the Prophet ﷺ and Abu Qatadah and Anas reported from the Prophet ﷺ the words then complete it.	The Chapter on Mischief Fasting Alhajj Bowing And Prostration in HodHood Indexing, Chapter on Rushing To The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27550		Abu Huraira reported the Prophet ﷺ as saying: Come to prayer with calmness and tranquility. Then pray the part you get long with the imam and complete afterwards the part you miss.Abu Dawud said: Ibn Seereen narrated from Abu Huraira the words: he should complete it afterwards. Similarly; Abu Rafi narrated from Abu Huraira and Abu Dharr narrated from him the words then complete it; and complete it afterwards. There is a variation of words in the narration from him.	The Chapter on Prayers Rows And Completing The Rows in HodHood Indexing, Chapter on Rushing To The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27594		Narrated Abdullah Ibn Amr Ibn AlAs: The Prophet ﷺ said: When the Imam completes the prayer and sits for reciting tashahhud ; and then becomes defiled i.e. his ablution becomes void before he speaks to someone ; his prayer becomes complete. And those who prayed behind him also complete the prayer.	The Chapter on Prayers And Forgiveness in HodHood Indexing, Chapter on About The Imam Breaking His Wudu After He Rises From The Prostration During The Last Rakah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27834		Narrated Rifaah Ibn Rafi: A man entered the Masjid...... He then narrated the tradition like the one narrated in No.855. This version is as follows: The Prophet ﷺ said: The prayer of anyone is not perfect unless he performs ablution perfectly; he should then utter the takbir; and praise Allah; the Exalted; and admire Him; he should then recite the Quran as much as he desires. He should then say: Allah is Most Great. Next he should bow so that all his joints return to their proper places. Then he should say: Allah listens to the one who praises Him; and stand erect. He should then say:Allah is most great; and should prostrate himself so that all his joints are completely at rest. Then he should say: Allah is most great; he should raise his head at the end of prostration till he sits erect. Then he should say: Allah is most great; then he should prostrate himself till all his joints return to their proper places. Then he should raise his head and say the takbir. When he does so; then his prayer is completed.	The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on The Prayer Of One Whose Back Does Not Come To A Complete Rest During Ruku And Prostration in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27835		Narrated Rifaah Ibn Rafi: This version of Hadith No 856 adds: The Messenger of Allah ﷺ said: The prayer of any of you is not complete until he performs ablution perfectly; as Allah; the Exalted; has ordered you. He should wash his face and hands up to the elbows; and wipe his head and wash his feet up to the ankles. Then he should exalt Allah and praise Him. Then he should recite the Quran as much as it is convenient for him. Narrator then narrated the tradition like Hammads; No. 856. He said: He then utter the takbir and prostration himself so that his face is at rest. Hammam sub-narrator said: Sometimes he reported: So that his forehead is at rest on the ground; and his joints return to their places and are loosened. Then he should say the takbir and then sit right on his hips and erect his back. He described the nature of prayer in this way by offering four rakahs until he finished it. The prayer of any of you is not complete unless he does so.	The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, Chapter on The Prayer Of One Whose Back Does Not Come To A Complete Rest During Ruku And Prostration in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28002		Ata Bin Yasar said that Abu Said AlKhudri reported the Messenger of Allah ﷺ as saying: when one of you is in doubt about his prayer i.e; how much he has prayed ; he should throw away his doubt and base his prayer on what he is sure of. When he is sure about the completion of his prayer; he should make two prostrations at the end of the prayer. If the prayer is complete; the additional rakah and the two prostrations will be supererogatory prayer. If the prayer is incomplete; the additional rakahs will compensate it; and the two prostrations will be a disgrace for the devil.	The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing, Chapter on Whoever Said The Doubt Should Be Ignored When One Is Confused Regarding Whether He Has Prayed Two Or Three Rakah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28964		Narrated Buraidah: A woman came to the Messenger of Allah ﷺ and said: I donated my slave-girl to my mother; but she died and left the slave-girl. He said: Your reward became due; and she came back to you in inheritance. She said: She died while a month fasting was due from her. Would it be sufficient or be taken as completed if I fast on her behalf ? He said: Yes. She said: She also did not perform Hajj. Would it be sufficient or be taken completed if I perform Hajj on her behalf ? He said: Yes.	Chapter on What Has Been Related About A Man Who GIves A Gift Then It Is Bequeathed To Him Or He Inherits It in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29373		Narrated Hudhayfah: The Prophet ﷺ said: Do not fast for Ramadan before the coming of the month until you sight the moon or complete the number of thirty days ; then fast until you sight the moon or complete the number of thirty days.	The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, Chapter on When Sighting The Crescent for The Month Was Obscured in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34283		Yahya related to me from Malik from Hisham Ibn Urwa that his father said that the Messenger of Allah; may Allah bless him and grant him peace; used to say; Delay the prayer when the edge of the sun appears until it is completely in view; and delay the prayer when the edge of the sun is disappearing until it has completely disappeared.	The Chapter on Games And Hunting And Shooting in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34745		Yahya said that Malik said; When the relatives of the deceased accept the blood-money then it is inherited according to the Book of Allah. Daughters of the dead man inherit and so do sisters; and whichever women would inherit from him ordinarily. If the women do not take all his inheritance; then what remains goes to the agnatic relations who most deserve to inherit from him in conjunction with the women. Malik said; When one of the heirs of a man killed by mistake attempts to take his due from the blood-money while his companions are absent; he may not do that; and he has no right to any of the blood-money; however large or small; unless the qasama has been completed by him. If he swears fifty oaths then he has the right to his portion of the blood-money. That is because the blood-money is not established as due without there being fifty oaths; and the blood- money is not established as due unless the responsibility for the blood is established. If any one of the heirs comes after that he swears a number of the oaths commensurate with his fraction of the inheritance and takes his right until all the heirs exact their complete right. If a maternal uncle comes he has one sixth and must swear one sixth of the fifty oaths. So whoever swears may take his due from the blood-money and whoever abstains annuls his right. If one of the heirs is absent or is a child who has not reached puberty; those who are present swear fifty oaths and if the one who was absent comes after that or the child reaches puberty; they swear. and they swear according to their due of the blood-money and according to their shares of inheritance from it. Yahya said that Malik said; This is the best I have heard on the matter.	The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34814		Malik said; A master who frees a slave of his and settles his emancipation so that his testimony is permitted; his inviolability complete; and his right to inherit confirmed; cannot impose stipulations on him like what he imposes on a slave about property or service; nor get him to do anything of slavery; because the Messenger of Allah; may Allah bless him and grant him peace; said; If a man frees his share of a slave and has enough money to cover the full price of the slave justly evaluated for him; he must give his partners their shares so the slave is completely free. Malik commented; If he owns the slave completely; it is more proper to free him completely and not mingle any slavery with it.	The Chapter on Partners And Share In Salves in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34863		Yahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab used to say; When a tooth is struck and becomes black; there is complete blood- money for it. If it falls out after it becomes black; there is also the complete blood-money for it.	The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34972		Malik related to me from Humayd Ibn Qays AlMakki that a son of AlMutawakkil had a mukatab who died at Makka and left enough to pay the rest of his kitaba and he owed some debts to people. He also left a daughter. The governor of Makka was not certain about how to judge in the case; so he wrote to Abd AlMalik Ibn Marwan to ask him about it. Abd AlMalik wrote to him; Begin with the debts owed to people; and then pay what remains of his kitaba. Then divide what remains of the property between the daughter and the master. Malik said; What is done among us is that the master of a slave does not have to give his slave a kitaba if he asks for it. I have not heard of any of the Imams forcing a man to give a kitaba to his slave. I heard that one of the people of knowledge; when someone asked about that and mentioned that Allah the Blessed; the Exalted; said; Give them their kitaba; if you know some good in them Surat 24 ayat 33 recited these two ayats; When you are free of the state of ihram; then hunt for game. Surat 5 ayat 3 When the prayer is finished; scatter in the land and seek Allah favour. Surat 62 ayat 10 Malik commented; It is a way of doing things for which Allah; the Mighty; the Majestic; has given permission to people; and it is not obligatory for them. Malik said; I heard one of the people of knowledge say about the word of Allah; the Blessed; the Exalted; Give them of the wealth which Allah has given you; that it meant that a man give his slave a kitaba and then reduce the end of his kitaba for him by some specific amount. Malik said; This is what I have heard from the people of knowledge and what I see people doing here. Malik said; I have heard that Abdullah Ibn Umar gave one of his slaves his kitaba for 35;000 dirhams; and then reduced the end of his kitaba by 5;000 dirhams. Malik said; What is done among us is that when a master gives a mukatab his kitaba; the mukatab property goes with him but his children do not go with him unless he stipulates that in his kitaba. Yahya said; I heard Malik say that if a mukatab whose master had given him a kitaba had a slave- girl who was pregnant by him; and neither he nor his master knew that on the day he was given his kitaba; the child did not follow him because he was not included in the kitaba. He belonged to the master. As for the slave-girl; she belonged to the mukatab because she was his property. Malik said that if a man and his wife son by another husband inherited a mukatab from the wife and the mukatab died before he had completed his kitaba; they divided his inheritance between them according to the Book of Allah. If the slave paid his kitaba and then died; his inheritance went to the son of the woman; and the husband had nothing of his inheritance. Malik said that if a mukatab gave his own slave a kitaba; the situation was looked at. If he wanted to do his slave a favour and it was obvious by his making it easy for him; that was not permitted. If he was giving him a kitaba from desire to find money to pay off his own kitaba; that was permitted for him. Malik said that if a man had intercourse with a mukataba of his and she became pregnant by him; she had an option. If she liked she could be an umm walad. If she wished; she could confirm her kitaba. If she did not conceive; she still had her kitaba. Malik said; The generally agreed on way of doing things among us about a slave who is owned by two men is that one of them does not give a kitaba for his share; whether or not his companion gives him permission to do so; unless they both write the kitaba together; because that alone would effect setting him free. If the slave were to fulfil what he had agreed on to free half of himself; and then the one who had given a kitaba for half of him was not obliged to complete his setting free; that would be in opposition to the words of the Messenger of Allah; may Allah bless him and grant him peace. If someone frees his share in a slave and has enough money to cover the full price of the slave; justly evaluated for him; he must give his partners their shares; so the slave is completely free. Malik said; If he is not aware of that until the mukatab has met the terms or before he has met them the owner who has written him the kitaba returns what he has taken from the mukatab to him; and then he and his partner divide him according to their original shares and the kitaba is invalid. He is the slave of both of them in his original state. Malik spoke about a mukatab who was owned by two men and one of them granted him a delay in the payment of the right which he was owed; and the other refused to defer it; and so the one who refused to defer the payment exacted his part of the due. Malik said that if the mukatab then died and left property which did not complete his kitaba; They divide it according to what they are still owed by him. Each of them takes according to his share. If the mukatab leaves more than his kitaba; each of them takes what remains to them of the kitaba; and what remains after that is divided equally between them. If the mukatab is unable to pay his kitaba fully and the one who did not allow him to defer his payment has exacted more than his associate did; the slave is still divided equally between them; and he does not return to his associates the excess of what he has exacted; because he only exacted his right with the permission of his associate. If one of them remits what is owed to him and then his associate exacts part of what he is owed by him and then the mukatab is unable to pay; he belongs to both of them. And the one who has exacted something does not return anything because he only demanded what he was owed. That is like the debt of two men in one writing against one man. One of them grants him time to pay and the other is greedy and exacts his due. Then the debtor goes bankrupt. The one who exacted his due does not have to return any of what he took.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik
MuwataMalik-017-001-34976		Malik said; The best of what is said about a man who buys the mukatab of a man is that if the man wrote the slave kitaba for dinars or dirhams; he does not sell him unless it is for merchandise which is paid immediately and not deferred; because if it is deferred; it would be a debt for a debt. A debt for a debt is forbidden. He said; If the master gives a mukatab his kitaba for certain merchandise of camels; cattle; sheep; or slaves; it is more correct that the buyer buy him for gold; silver; or different goods than the ones his master wrote the kitaba for; and that must be paid immediately; not deferred. Malik said; The best of what I have heard about a mukatab when he is sold is that he is more entitled to buy his kitaba than the one who buys him if he can pay his master the price for which he was sold in cash. That is because his buying himself is his freedom; and freedom has priority over what bequests accompany it. If one of those who have written the kitaba for the mukatab sells his portion of him; so that a half; a third; a fourth; or whatever share of the mukatab is sold; the mukatab does not have the right of pre-emption in what is sold of him. That is because it is like the severance of a partner; and a partner can only make a settlement for a partner of the one who is mukatab with the permission of his partners because what is sold of him does not give him complete rights as a free man and his property is barred from him; and by buying part of himself; it is feared that he will become incapable of completing payment because of what he had to spend. That is not like the mukatab buying himself completely unless whoever has some of the kitaba remaining due to him gives him permission. If they give him permission; he is more entitled to what is sold of him. Malik said; Selling one of the instalments of a mukatab is not halal. That is because it Is an uncertain transaction. If the mukatab cannot pay it; what he owes is nullified. If he dies or goes bankrupt and he owes debts to people; then the person who bought his instalment does not take any of his portion with the creditors. The person who buys one of the instalments of the mukatab is in the position of the master of the mukatab. The master of the mukatab does not have a share with the creditors of the mukatab for what he is owed of the kitaba of his slave. It is also like that with the kharaj; a set amount deducted daily from the slave against his earnings ; which accumulates for a master from the earnings of his slave. The creditors of his slave do not allow him a share for what has accumulated for him from those deductions. Malik said; There is no harm in a mukatab paying off his kitaba with coin or merchandise other than the merchandise for which he wrote his kitaba if it is identical with it; on time for the instalment or delayed. Malik said that if a mukatab died and left an umm walad and small children by her or by someone else and they could not work and it was feared that they would be unable to fulfil their kitaba; the umm walad of the father was sold if her price would pay all the kitaba for them; whether or not she was their mother. They were paid for and set free because their father did not forbid her sale if he feared that he would be unable to complete his kitaba. If her price would not pay for them and neither she nor they could work; they all reverted to being slaves of the master. Malik said; What is done among us in the case of a person who buys the kitaba of a mukatab; and then the mukatab dies before he has paid his kitaba; is that the person who bought the kitaba inherits from him. If; rather than dying; the mukatab cannot pay; the buyer has his person. If the mukatab pays his kitaba to the person who bought him and he is freed; his wala goes to the person who wrote the kitaba and the person who bought his kitaba does not have any of it.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik
MuwataMalik-017-001-34978		Malik related to me that he heard Rabia Ibn Abi Abdulrahman and others mention that AlFurafisa Ibn Umar AlHanafi had a mukatab who offered to pay him all of his kitaba that he owed. AlFurafisa refused to accept it and the mukatab went to Marwan Ibn AlHakam who was the amir of Madina and brought up the matter. Marwan summoned AlFurafisa and told him to accept. He refused. Marwan then ordered that the payment be taken from the mukatab and placed in the treasury. He said to the mukatab Go; you are free. When AlFurafisa saw that; he took the money. Malik said; What is done among us when a mukatab pays all the instalments he owes before their term; is that it is permitted to him. The master cannot refuse him that. That is because payment removes every condition from the mukatab as well as service and travel. The setting free of a man is not complete while he has any remaining slavery; and neither would his inviolability as a free man be complete and his testimony permitted and inheritance obliged and such things in that situation. His master must not make any stipulation of service on him after he has been set free. Malik said that it was permitted for a mukatab who became extremely ill and wanted to pay his master all his instalments because his heirs who were free would then inherit from him and he had no children with him in his kitaba; to do so; because by that he completed his inviolability as a free man; his testimony was permitted; and his admission of what he owed of debts to people was permitted. His bequest was permitted as well. His master could not refuse him that by saying; He is escaping from me with his property.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik
MuwataMalik-017-001-35087		Yahya related to me from Malik that he had heard that Muhammad Seereen used to say; Do not sell grain on the ears until it is white. Malik said; If someone buys food for a known price to be delivered at a stated date; and when the date comes; the one who owes the food says; I do not have any food; sell me the food which I owe you with delayed terms. The owner of the food says; This is not good; because the Messenger of Allah; may Allah bless him and grant him peace; forbade selling food until the deal was completed. The one who owes the food says to his creditor; Sell me any kind of food on delayed terms until I discharge the debt to you. This is not good because he gives him food and then he returns it to him. The gold which he gave him becomes the price of that which is his right against him and the food which he gave him becomes what clears what is between them. If they do that; it becomes the sale of food before the deal is complete. Malik spoke about a man who was owed food which he had purchased from a man and this man was owed the like of that food by another man. The one who owed the food said to his creditor; I will refer you to my debtor who owes me the same amount of food as I owe you; so that you may obtain the food which I owe you. Malik said; If the man who had to deliver the food; had gone out; and bought the food to pay off his creditor; that is not good. That is selling food before taking possession of it. If the food is an advance which falls due at that particular time; there is no harm in paying off his creditor with it because that is nota sale. It is not halal to sell food before receiving it in full since the Messenger of Allah; may Allah bless him and grant him peace; forbade that. However; the people of knowledge agree that there is no harm in partnership; transfer of responsibility and revocation in sales of food and other goods. Malik said; That is because the people of knowledge consider it as a favour rendered. They do not consider it as a sale. It is like a man lending light dirhams. He is then paid back in dirhams of full weight; and so gets back more than he lent. That is halal for him and permitted. Had a man bought defective dirhams from him as being the full weight; that would not be halal. Had it been stipulated to him that he lend full weight in dirhams; and then he gave faulty ones; that would not be halal for him.	The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35118		86 Malik related to me from Mousa Ibn Maysara that he heard a man ask Said Ibn AlMusayab; I am a man who sells for a debt. Said said; Do not sell except for what you take to your camel. Malik spoke about a person who bought goods from a man provided that he provide him with those goods by a specific date; either in time for a market in which he hoped for their saleability; or to fulfil a need at the time he stipulated. Then the seller failed him about the date; and the buyer wanted to return those goods to the seller. Malik said; The buyer cannot do that; and the sale is binding on him. If the seller does bring the goods before the completion of the term; the buyer cannot be forced to take them. Malik spoke about a person who bought food and measured it. Then some one came to him to buy it and he told him that he had measured it for himself and taken it in full. The new buyer wanted to trust him and accept his measure. Malik said; Whatever is sold in this way for cash has no harm in it but whatever is sold in this way on delayed terms is disapproved of until the new buyer measures it out for himself. The sale with delayed terms is disapproved of because it leads to usury and it is feared that it will be circulated in this way without weight or measure. If the terms are delayed it is disapproved of and there is no disagreement about that with us. Malik said; One should not buy a debt owed by a man whether present or absent; without the confirmation of the one who owes the debt; nor should one buy a debt owed to a man by a dead person even if one knows what the deceased man has left. That is because to buy that is an uncertain transaction and one does not know whether the transaction will be completed or not completed. He said; The explanation of what is disapproved of in buying a debt owed by someone absent or dead; is that it is not known what unknown debtor may be connected to the dead person. If the dead person is liable for another debt; the price which the buyer gave on strength of the debt may become worthless. Malik said; There is another fault in that as well. He is buying something which is not guaranteed for him; and so if the deal is not completed; what he paid becomes worthless. This is an uncertain transaction and it is not good. Malik said; One distinguishes between a man who is only selling what he actually has and a man who is being paid in advance for something which is not yet in his possession. The man advancing the money brings his gold which he intends to buy with. The seller says; This is 10 dinars. What do you want me to buy for you with it? It is as if he sold 10 dinars cash for 15 dinars to be paid later. Because of this; it is disapproved of. It is something leading to usury and fraud.	The Chapter on Financial Transactions And Gold in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35333		Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab and from Sulayman Ibn Yasar that Tulayha AlAsadiya was the wife of Rushayd AlThaqafi. He divorced her; and she got married in her idda-period. Umar Ibn AlKhattab beat her and her husband with a stick several times; and separated them. Then Umar Ibn AlKhattab said; If a woman marries in her idda-period; and the new husband has not consummated the marriage; then separate them; and when she has completed the idda of her first husband; the other becomes a suitor. If he has consummated the marriage then separate them. Then she must complete her idda from her first husband; and then the idda from the other one; and they are never to be reunited. Malik added; Said Ibn AlMusayab said that she had her dowry because he had consummated the marriage. Malik said;The practice with us concerning a free woman whose husband dies; is that she does an idda of four months and ten days and she does not marry if she doubts her period until she is free of any doubt or if she fears that she is pregnant.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Suckling in Muwata Malik
MuwataMalik-017-001-35395		Yahya related to me from Malik that Humayd Ibn Qays and Thawr Ibn Zayd adDili both informed him that the Messenger of Allah; may Allah bless him and grant him peace; and one of them gave more detail than the other ;saw a man standing in the sun. The Messenger asked; What wrong with him? The people said; He has vowed not to speak or to seek shade from the sun or to sit and to fast. The Messenger of Allah; may Allah bless him and grant him peace; said; Go and tell him to speak; seek shade; and sit; but let him complete his fast. Malik said; I have not heard that the Messenger of Allah; may Allah bless him and grant him peace; ordered the man in question to do any kaffara. The Messenger of Allah; may Allah bless him and grant him peace; only ordered him to complete that in which there was obedience to Allah and to abandon that in which there was disobedience to Allah.	The Chapter on Peace And Evil in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35533		Yahya related to me from Malik that Humayd Ibn Oays AlMakki told him; I was with Mujahid while he was performing tawaf around the Kaba; and a man came to him and asked whether the days of fasting for kaffara had to be fasted consecutively; or could they be split up. I said to him; Yes; they can be split up; if the person so wishes. Mujahid said; He should not split them up; because in Ubay Ibn Kaab recitation they are referred to as three consecutive days. Malik said; What I like most is what Allah has specified in the Quran; that is; that they are fasted consecutively. Malik was asked about a woman who began the day fasting in Ramadan and though it was outside of the time of her period; fresh blood i.e. not menstrual blood flowed from her. She then waited until evening to see the same; but did not see anything.Then; on the next day in the morning she had anotherflow; though less than the first. Then; some days before her period; the flow stopped completely. Malik was asked what she should do about her fasting and prayer; and he said; This blood is like menstrual blood. When she sees it she should break her fast; and then make up the days she has missed. Then; when the blood has completely stopped; she should do ghusl and fast. Malik was asked whether someone who became muslim on the last day of Ramadan had to make up all of Ramadan or whether he just had to make up the day when he became muslim; and he said; He does not have to make up any of the days that have passed. He begins fasting from that day onwards. What I like most is that he makes up the day on which he became muslim.	The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35535		Yahya said that he heard Malik say; Someone who eats or drinks out of neglect or forgetfulness during a voluntary fast does not have to repeat his fast; but he should continue fasting for the rest of the day in which he eats or drinks while voluntarily fasting; and not stop fasting. Someone to whom something unexpected happens which causes him to break his fast while he is fasting voluntarily does not have to repeat his fast if he has broken it for a reason; and not simply because he decided to break his fast. Just as I do not think that someone has to repeat a voluntary prayer if he has had to stop it because of some discharge which he could prevent and which meant that he had to repeat his Ablution. Malik said; Once a man has begun doing any of the right actions Alamal AlSaliha such as the prayer; the fast and the hajj; or similar right actions of a voluntary nature; he should not stop until he has completed it according to what the sunna for that action is. If he says the takbir he should not stop until he has prayed two rakas. If he is fasting he should not break his fast until he has completed that day fast. If he goes into ihram he should not return until he has completed his hajj; and if he begins doing tawaf he should not stop doing so until he has gone around the Kaba seven times. He should not stop doing any of these actions once he has started them until he has completed them; except if something happens such as illness or some other matter by which a man is excused. This is because Allah; the Blessed and Exalted; says in His Book; And eat and drink until the white thread becomes clear to you from the black thread of dawn; and then complete the fast until night-time; Surat 2 ayat 187 ; and so he must complete his fast as Allah has said. Allah; the Exalted; also says; And complete the hajj and the umra for Allah; and so if a man were to go into ihram for a voluntary hajj having done his one obligatory hajj on a previous occasion ; he could not then stop doing his hajj having once begun it and leave ihram while in the middle of his hajj. Anyone that begins a voluntary act must complete it once he has begun doing it; just as an obligatory act must be completed. This is the best of what I have heard.	The Chapter on Mischief Fasting Alhajj Bowing And Prostration in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35800		Yahya related to me from Malik; from Nafi; from Abdullah Ibn Umar; that Umar Ibn AlKhattab said; Keep your hajj separate from your umra. That way your hajj will be more complete. And your umra will be more complete if you do it outside of the months of the hajj.	The Chapter on Mina In Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35851		Yahya related to me from Malik from Hisham Ibn Urwa that his father would never do two sets of seven tawafs together without praying between them. After every seven tawafs he would pray two rakas; sometimes at the maqam of Ibrahim; and sometimes elsewhere. Malik was asked whether a man doing voluntary tawaf could; to make it easier on himself; join two or more sets of seven circuits and then pray whatever he owed for those sets of seven; and he said; He should not do that. The sunna is that he does two rakasafter every seven circuits. Malik said; about someone who began doing tawaf and then forgot how many he had done and did eightor nine circuits; He should stop when he knows that he has done more than the right number and then pray two rakas;and he should not count the ones that he has done in excess. Neither should he build on the nine that he has done and then pray the rakas for the two sets of seven circuits together; because the sunna is that you pray two rakas after every seven circuits. Malik said that someone who was in doubt about his tawaf after he had prayed the two rakas of tawaf should go back and complete his tawaf until he was certain of how much he had done. He should then repeat the two rakas; because prayer when doing tawaf was only valid after completing seven circuits. If some one breaks his Ablution either while he is doing tawaf; or when he has finished tawaf but before he has prayed the two rakas of tawaf; he should do Ablution and begin the tawaf and the two rakas afresh. Breaking Ablution does not interrupt say between Safa and Marwa; but a person should not begin say unless he is pure by being in Ablution.	The Chapter on Bowing In Prayers And Altawaf in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35857		Yahya related to me from Malik from Hisham Ibn Urwa that his father said; Allah has completed the hajj of anyone who does the tawaf Alifada. It is fitting that tawaf of the House be the last of his contract; as long as nothing prevents him; and if something prevents him; or an obstacle arises; then Allah has completed his hajj. Malik said; I do not think that a man who does not know that the last of his contract is tawaf of the House until he has left owes anything; unless he is nearby and can return; do tawaf; and then leave having done the tawaf Alifada.	The Chapter on Contracts And Disputes Management in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35865		Yahya related to me from Malik from Hisham Ibn Urwa that Sawda bint Abdullah Ibn Umar; who was in the household of Urwa Ibn AlZubayr; set off walking between Safa and Marwa when doing either hajj or an umra. She was a heavy woman and she began when everybody was leaving after the isha prayer; and she still had not completed her circuits when the first call was given for subh; but finished them between the two calls to prayer. If Urwa saw people doing circuits on riding beasts he would tell them in very strong terms not to do so; and they would pretend to be ill; out of awe of him. Hisham added; He used to say to us about them These are unsuccessful and have lost. Malik said; Someone who forgets say between Safa and Marwa in an umra; and does not remember until he is far from Makka; should return and do say. If; in the meantime; he has had intercourse with a woman; he should return and do say between Safa and Marwa so as to complete what remains of that umra; and then after that he has to do another umra and offer a sacrificial animal. Malik was asked about someone who met another man when doing say between Safa and Marwa and stopped to talk with him; and he said; I do not like anyone to do that. Malik said; If anyone forgets some of his tawaf or is uncertain about it and remembers only when he is doing say between Safa and Marwa; he should stop the say and complete his tawaf of the House apart from that about which he is certain. After that he prays the two rakas of the tawaf; and then begins his say between Safa and Marwa.	The Chapter on The Tawaf And Saei in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35894		Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab and AIi Ibn Abi Talib and Abu Huraira were asked about a man who had intercourse with his wife while he was in ihram on hajj. They said; The two of them should carry on and complete their hajj. Then they must do hajj again in another year; and sacrifice an animal. Malik added that AIi Ibn Abi Talib said; When they then go into ihram for hajj in a future year they should keep apart until they have completed their hajj.	The Chapter on Mina In Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-36007		Yahya related to me from Malik from Abuz-Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; When the call to prayer is made Shaytan retreats; passing wind; so that he will not hear the adhan. When the adhan is completed he comes back; until; when the iqama is said; he retreats again. When the iqama is completed; he comes back; until he comes between a man and his self and says; Think of such and such; think of such and such; which he was not thinking about before; until the man does not know how much he has prayed.	The Chapter on Adhan And Iqama At Dawn in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36058		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say the tashahhud saying; In the name of Allah. Greetings belong to Allah. Prayers belong to Allah. Pure actions belong to Allah. Peace be on the Prophet and the mercy of Allah and His blessings. Peace be on us and on the slaves of Allah who are salihun. I testify that there is no god except Allah. I testify that Muhammad is the Messenger of Allah. Bismillah; AlTahiyatu lillah; AlSalawatu lillah; AlZakiyatu lillah. AlSalamu alan-nabiyi wa rahmatullahi wa barakatuhu. AlSalamu alayna wa ala ibadillahis-salihin. Shahidtu an la ilaha illallah. Shahidtu anna Muhammad AlRasulullah. He used to say this after the first two rakas and he would make supplication with whatever seemed fit to him when the tashahhud was completed. When he sat at the end of the prayer; he did the tashahhud in a similar manner; except that after the tashahhud he made supplication with whatever seemed fit to him. When he had completed the tashahhud and intended to say the taslim; he said; Peace be on the Prophet and His mercy and blessings. Peace be upon us and on the slaves of Allah who are salihun. Alsalamu alan-nabiyi wa rahmatullahi wa barakatuhu. AlSalamu alayna wa ala ibadillahissalihin. He then said; Peace be upon you to his right; and would return the greeting to the imam; and if anyone said Peace be upon you from his left he would return the greeting to him.	The Chapter on Worship And Tashahhud in HodHood Indexing, The Book of Zakat in Muwata Malik
Click to browse the full list