Head

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Head Completed Form

The word Head is a stemmed form of the following words:


Head Dictionary Definition

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https://www.collinsdictionary.com/dictionary/english/Head

Head in Wikipedia

https://en.wikipedia.org/wiki/Head

Head References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlDukhan Ayah 48Surat AlDukhan-0.6361Head penalti, Pour head, Penalti boilثُمَّ صُبُّوا فَوْقَ رَأْسِهِ مِنْ عَذَابِ الْحَمِيمِ"Then pour over his head the Penalty of Boiling Water,
Surat AlRum Ayah 54Surat AlRum-0.5980Knowledg power, Creat will, Gave strength, Creat state, Hoari head, Weakness strength, Helpless weakness, Weakness gave, Strength weakness, Head creat, State helpless, Weak hoari, Gave weak, Creat wills, Wills knowledg, Strength gaveاللَّهُ الَّذِي خَلَقَكُمْ مِنْ ضَعْفٍ ثُمَّ جَعَلَ مِنْ بَعْدِ ضَعْفٍ قُوَّةً ثُمَّ جَعَلَ مِنْ بَعْدِ قُوَّةٍ ضَعْفًا وَشَيْبَةً يَخْلُقُ مَا يَشَاءُ وَهُوَ الْعَلِيمُ الْقَدِيرُIt is Allah Who created you in a state of (helpless) weakness, then gave (you) strength after weakness, then, after strength, gave (you weakness and a hoary head: He creates as He wills, and it is He Who has all knowledge and power.
Surat Alaaraf Ayah 150Surat Alaaraf-0.3537Judgment lord, Hair head, Son reckon, Naught slai, Drag aaron, Angri grieved, Head drag, Reckon naught, Bring judgment, Grieved evil, Aaron son, Absenc hast, Brother hair, Evil absenc, Seiz brother, Rejoic misfortune, Lord tablets, Hast bring, Slai enemi, Tablets seiz, Enemi rejoic, Count sin, Misfortune count, Mose angriوَلَمَّا رَجَعَ مُوسَى إِلَى قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِي مِنْ بَعْدِي أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ وَأَلْقَى الْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُ إِلَيْهِ قَالَ ابْنَ أُمَّ إِنَّ الْقَوْمَ اسْتَضْعَفُونِي وَكَادُوا يَقْتُلُونَنِي فَلَا تُشْمِتْ بِيَ الْأَعْدَاءَ وَلَا تَجْعَلْنِي مَعَ الْقَوْمِ الظَّالِمِينَWhen Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin."
Surat AlIsra Ayah 51Surat AlIsra-0.3346Return creat, Rais return, Wag head, Minds hardest, Hardest rais, Yet rais, Head mai, Creat wag, Matter minds, Creat matterأَوْ خَلْقًا مِمَّا يَكْبُرُ فِي صُدُورِكُمْ فَسَيَقُولُونَ مَنْ يُعِيدُنَا قُلِ الَّذِي فَطَرَكُمْ أَوَّلَ مَرَّةٍ فَسَيُنْغِضُونَ إِلَيْكَ رُءُوسَهُمْ وَيَقُولُونَ مَتَى هُوَ قُلْ عَسَى أَنْ يَكُونَ قَرِيبًا"Or created matter which, in your minds, is hardest (to be raised up), - (Yet shall ye be raised up)!" then will they say: "Who will cause us to return?" Say: "He who created you first!" Then will they wag their heads towards thee, and say, "When will that be?" Say, "May be it will be quite soon!
Surat AlHajj Ayah 19Surat AlHajj-0.31103Lord deni, Deni lord, Disput lord, Fire head, Garment fire, Antagonist disput, Cut garment, Pour boil, Head pourهَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ فَالَّذِينَ كَفَرُوا قُطِّعَتْ لَهُمْ ثِيَابٌ مِنْ نَارٍ يُصَبُّ مِنْ فَوْقِ رُءُوسِهِمُ الْحَمِيمُThese two antagonists dispute with each other about their Lord: But those who deny (their Lord), - for them will be cut out a garment of Fire: over their heads will be poured out boiling water.
Surat Yusuf Ayah 41Surat Yusuf-0.348Lord drink, Companion prison, Wine lord, Pour wine, Twain enquir, Decre matter, Whereof twain, Cross bird, Eat head, Prison pour, Hang cross, Bird eat, Matter whereof, Drink hang, Head decreيَا صَاحِبَيِ السِّجْنِ أَمَّا أَحَدُكُمَا فَيَسْقِي رَبَّهُ خَمْرًا وَأَمَّا الْآخَرُ فَيُصْلَبُ فَتَأْكُلُ الطَّيْرُ مِنْ رَأْسِهِ قُضِيَ الْأَمْرُ الَّذِي فِيهِ تَسْتَفْتِيَانِ"O my two companions of the prison! As to one of you, he will pour out the wine for his lord to drink: as for the other, he will hang from the cross, and the birds will eat from off his head. (so) hath been decreed that matter whereof ye twain do enquire"...
Surat Ta Ha Ayah 94Surat Ta Ha-0.241Children israel, Truli fear, Hair head, Son seiz, Israel didst, Beard hair, Didst respect, Caus divis, Head truli, Seiz beard, Divis children, Fear shouldstقَالَ يَا ابْنَ أُمَّ لَا تَأْخُذْ بِلِحْيَتِي وَلَا بِرَأْسِي إِنِّي خَشِيتُ أَنْ تَقُولَ فَرَّقْتَ بَيْنَ بَنِي إِسْرَائِيلَ وَلَمْ تَرْقُبْ قَوْلِي(Aaron) replied: "O son of my mother! Seize (me) not by my beard nor by (the hair of) my head! Truly I feared lest thou shouldst say, 'Thou has caused a division among the children of Israel, and thou didst not respect my word!'"
Surat AlMunafiqun Ayah 5Surat AlMunafiqun-0.17104Prai forgiv, Turn face, Wouldst turn, Prai forgiveness, Forgiveness heads, Face arrog, Heads wouldstوَإِذَا قِيلَ لَهُمْ تَعَالَوْا يَسْتَغْفِرْ لَكُمْ رَسُولُ اللَّهِ لَوَّوْا رُءُوسَهُمْ وَرَأَيْتَهُمْ يَصُدُّونَ وَهُمْ مُسْتَكْبِرُونَAnd when it is said to them, "Come, the Messenger of Allah will pray for your forgiveness", they turn aside their heads, and thou wouldst see them turning away their faces in arrogance.
Surat AlBaqara Ayah 196Surat AlBaqara-0.08687Strict punish, Sacr mosqu, Fear strict, Offer sacrific, Fast dai, Offer sacrifice, Feed poor, Reach sacrific, Mosqu fear, Send offer, Fast feed, Head offer, Shaving compens, Prevent complet, Afford fast, Continu umra, Scalp necessit, Condit wish, Complet send, Dai hajj, Servic prevent, Thi household, Offering afford, Peac condit, Household precinct, Poor offer, Return dai, Precinct sacr, Sacrific ailment, Umra hajj, Wish continu, Dai return, Dai thi, Hajj umra, Sacrifice shave, Complet hajj, Hajj offering, Umra servic, Afford afford, Hajj dai, Sacrific peac, Shave head, Necessit shaving, Offer reach, Ailment scalp, Compens fastوَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَا أَمِنْتُمْ فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِAnd complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.
Surat Alaaraf Ayah 163Surat Alaaraf-0.04137Transgress matter, Matter sabbath, Sea behold, Behold transgress, Openli hold, Close sea, Heads sabbath, Town stand, Trial transgress, Sabbath trial, Sabbath fish, Fish openli, Stand close, Sabbath sabbath, Hold headsوَاسْأَلْهُمْ عَنِ الْقَرْيَةِ الَّتِي كَانَتْ حَاضِرَةَ الْبَحْرِ إِذْ يَعْدُونَ فِي السَّبْتِ إِذْ تَأْتِيهِمْ حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعًا وَيَوْمَ لَا يَسْبِتُونَ لَا تَأْتِيهِمْ كَذَلِكَ نَبْلُوهُمْ بِمَا كَانُوا يَفْسُقُونَAsk them concerning the town standing close by the sea. Behold! they transgressed in the matter of the Sabbath. For on the day of their Sabbath their fish did come to them, openly holding up their heads, but on the day they had no Sabbath, they came not: thus did We make a trial of them, for they were given to transgression.
Surat Yusuf Ayah 36Surat Yusuf0.01648Tell truth, Truth mean, Press wine, Carri bread, Mean thereof, Head bird, Prison young, Wine dream, Dream press, Bread head, Young dream, Thereof art, Art doth, Dream carri, Eating thereof, Bird eat, Thereof tell, Bird eatingوَدَخَلَ مَعَهُ السِّجْنَ فَتَيَانِ قَالَ أَحَدُهُمَا إِنِّي أَرَانِي أَعْصِرُ خَمْرًا وَقَالَ الْآخَرُ إِنِّي أَرَانِي أَحْمِلُ فَوْقَ رَأْسِي خُبْزًا تَأْكُلُ الطَّيْرُ مِنْهُ نَبِّئْنَا بِتَأْوِيلِهِ إِنَّا نَرَاكَ مِنَ الْمُحْسِنِينَNow with him there came into the prison two young men. Said one of them: "I see myself (in a dream) pressing wine." said the other: "I see myself (in a dream) carrying bread on my head, and birds are eating, thereof." "Tell us" (they said) "The truth and meaning thereof: for we see thou art one that doth good (to all)."
Surat AlMaidah Ayah 6Surat AlMaidah0.037112Complet favour, Cometh offic, Nature contact, Therewith face, Offic nature, Contact women, Bodi journey, Sand earth, Clean sand, Journey cometh, State ceremoni, Women clean, Earth rub, Rub therewith, Ankl state, Hand arm, Hands doth, Prayer wash, Ceremoni impur, Difficulty clean, Wash faces, Arm elbow, Rub head, Ceremoni impurity, Head wash, Doth difficulty, Feet ankl, Faces hand, Face hand, Elbow rub, Prepar prayer, Wash feet, Impurity bath, Bath bodi, Face hands, Clean complet, Favour grateيَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ وَإِنْ كُنْتُمْ جُنُبًا فَاطَّهَّرُوا وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ مِنْهُ مَا يُرِيدُ اللَّهُ لِيَجْعَلَ عَلَيْكُمْ مِنْ حَرَجٍ وَلَكِنْ يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَO ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.
Surat AlAnam Ayah 143Surat AlAnam0.06567Cattl pair, Pair forbidden, Males females, Head cattl, Forbidden males, Womb femal, Femal enclos, Young womb, Females young, Knowledg truth, Tell knowledg, Enclos tell, Goat pair, Pair goat, Sheep pair, Pair sheepثَمَانِيَةَ أَزْوَاجٍ مِنَ الضَّأْنِ اثْنَيْنِ وَمِنَ الْمَعْزِ اثْنَيْنِ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الْأُنْثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الْأُنْثَيَيْنِ نَبِّئُونِي بِعِلْمٍ إِنْ كُنْتُمْ صَادِقِينَ(Take) eight (head of cattle) in (four) pairs: of sheep a pair, and of goats a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? Tell me with knowledge if ye are truthful:
Surat AlZumar Ayah 6Surat AlZumar0.07459Lord cherish, Belong dominion, Singl person, Creat singl, Cattl pair, Head cattl, Nature mate, Created nature, Person created, Womb mothers, Eat sin, Womb mother, God turn, Mate head, Stages veil, Cherish belong, Turn centr, Veil dark, Make womb, Pair make, Mothers stages, Dark lord, Dominion godخَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنْزَلَ لَكُمْ مِنَ الْأَنْعَامِ ثَمَانِيَةَ أَزْوَاجٍ يَخْلُقُكُمْ فِي بُطُونِ أُمَّهَاتِكُمْ خَلْقًا مِنْ بَعْدِ خَلْقٍ فِي ظُلُمَاتٍ ثَلَاثٍ ذَلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ لَا إِلَهَ إِلَّا هُوَ فَأَنَّى تُصْرَفُونَHe created you (all) from a single person: then created, of like nature, his mate; and he sent down for you eight head of cattle in pairs: He makes you, in the wombs of your mothers, in stages, one after another, in three veils of darkness. such is Allah, your Lord and Cherisher: to Him belongs (all) dominion. There is no god but He: then how are ye turned away (from your true Centre)?
Surat YaSeen Ayah 8Surat YaSeen0.2336Yoke neck, Head forc, Chins head, Neck chinsإِنَّا جَعَلْنَا فِي أَعْنَاقِهِمْ أَغْلَالًا فَهِيَ إِلَى الْأَذْقَانِ فَهُمْ مُقْمَحُونَWe have put yokes round their necks right up to their chins, so that their heads are forced up (and they cannot see).
Surat AlSaffat Ayah 65Surat AlSaffat0.2956Shoot fruitstalk, Head devil, Fruitstalk headطَلْعُهَا كَأَنَّهُ رُءُوسُ الشَّيَاطِينِThe shoots of its fruit-stalks are like the heads of devils:
Surat AlQasas Ayah 36Surat AlQasas0.345Clear sign, Clear signs, Thi sorcer, Mose clear, Thi sorceri, Signs thi, Sorceri fake, Head father, Fake head, Ear signsفَلَمَّا جَاءَهُمْ مُوسَى بِآيَاتِنَا بَيِّنَاتٍ قَالُوا مَا هَذَا إِلَّا سِحْرٌ مُفْتَرًى وَمَا سَمِعْنَا بِهَذَا فِي آبَائِنَا الْأَوَّلِينَWhen Moses came to them with Our clear signs, they said: "This is nothing but sorcery faked up: never did we head the like among our fathers of old!"
Surat AlSajda Ayah 12Surat AlSajda0.3971Lord lord, Lord send, Send righteous, Bend low, Head lord, Low head, End righteou, Couldst guilti, Guilti bendوَلَوْ تَرَى إِذِ الْمُجْرِمُونَ نَاكِسُو رُءُوسِهِمْ عِنْدَ رَبِّهِمْ رَبَّنَا أَبْصَرْنَا وَسَمِعْنَا فَارْجِعْنَا نَعْمَلْ صَالِحًا إِنَّا مُوقِنُونَIf only thou couldst see when the guilty ones will bend low their heads before their Lord, (saying:) "Our Lord! We have seen and we have heard: Now then send us back (to the world): we will work righteousness: for we do indeed (now) believe."
Surat AlBaqara Ayah 43Surat AlBaqara0.4587Regular chariti, Practis regular, Steadfast prayer, Prayer practis, Bow worship, Chariti bow, Head bow, Bow headوَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَارْكَعُوا مَعَ الرَّاكِعِينَAnd be steadfast in prayer; practise regular charity; and bow down your heads with those who bow down (in worship).
Surat AlFath Ayah 27Surat AlFath0.52111Sacr mosqu, Sacr mosque, Speedi victori, Fulfil vision, Knew knew, Knew granted, Mosque wills, Truli fulfil, Granted speedi, Head shaved, Fear knew, Short fear, Wills mind, Secure head, Cut short, Enter sacr, Hair cut, Mind secure, Vision enter, Shaved hairلَقَدْ صَدَقَ اللَّهُ رَسُولَهُ الرُّؤْيَا بِالْحَقِّ لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِنْ شَاءَ اللَّهُ آمِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَ فَعَلِمَ مَا لَمْ تَعْلَمُوا فَجَعَلَ مِنْ دُونِ ذَلِكَ فَتْحًا قَرِيبًاTruly did Allah fulfil the vision for His Messenger: ye shall enter the Sacred Mosque, if Allah wills, with minds secure, heads shaved, hair cut short, and without fear. For He knew what ye knew not, and He granted, besides this, a speedy victory.

In Hadith Text Books

Head In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-020Narrated Abu Huraira: The Prophet ﷺ offered one of the evening prayers the sub-narrator Muhammad said; I think that it was most probably the Asr prayer and he finished it after offering two rakat only. He then stood near a price of wood in front of the Masjid and put his hand over it. Abu Bakr and Umar were amongst those who were present; but they dared not talk to him about that because of excessive respect for him ; and those who were in a hurry went out. They said; Has the prayer been reduced? A man who was called Dhu AlYadain by the Prophet ﷺ said to the Prophet ; Has the prayer been reduced or have you forgotten? He said; Neither have I forgotten; nor has the prayer been reduced. He said; Certainly you have forgotten. So the Prophet ﷺ offered two more rakat and performed Taslim and then said Takbir and performed a prostration of Sahu like his ordinary prostration or a bit longer and then raised his head and said Takbir and then put his head down and performed a prostration like his ordinary prostration or a bit longer; and then raised his head and said Takbir.The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on To say Takbir in the prostrations of Sahw in Sahih AlBukhari
SahihAlBukhari-017-001-027Narrated Aisha the wife of the Prophet: Allah Messenger ﷺ during his illness prayed in his house sitting; whereas some people followed him standing; but the Prophet ﷺ beckoned them to sit down. On completion of the prayer he said; The Imam is to be followed. So; bow when he bows; and raise your head when he raises his head. See Hadith No. 657 Vol 1 for taking the verdict.The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on Beckoning during the Salat by a person in Salat in Sahih AlBukhari
SahihAlBukhari-017-001-1045Narrated Anas: The Prophet ﷺ said; Allah will gather the believers on the Day of Resurrection in the same way as they are gathered in this life ; and they will say; Let us ask someone to intercede for us with our Lord that He may relieve us from this place of ours. Then they will go to Adam and say; O Adam! Dont you see the people people condition ? Allah created you with His Own Hands and ordered His angels to prostrate before you; and taught you the names of all the things. Please intercede for us with our Lord so that He may relieve us from this place of ours. Adam will say; I am not fit for this undertaking and mention to them the mistakes he had committed; and add; But you d better go to Noah as he was the first Apostle sent by Allah to the people of the Earth. They will go to Noah who will reply; I am not fit for this undertaking; and mention the mistake which he made; and add; But youd better go to Abraham; Khalil AlRahman. They will go to Abraham who will reply; I am not fit for this undertaking; and mention to them the mistakes he made; and add; But youd better go to Moses; a slave whom Allah gave the Torah and to whom He spoke directly They will go to Moses who will reply; I am not fit for this undertaking; and mention to them the mistakes he made; and add; Youd better go to Jesus; Allah slave and His Apostle and His Word Be: And it was and a soul created by Him. They will go to Jesus who will say; I am not fit for this undertaking; but youd better go to Muhammad whose sins of the past and the future had been forgiven by Allah. So they will come to me and I will ask the permission of my Lord; and I will be permitted to present myself before Him. When I see my Lord; I will fall down in prostration before Him and He will leave me in prostration as long as He wishes; and then it will be said to me; O Muhammad! Raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will then raise my head and praise my Lord with certain praises which He has taught me; and then I will intercede. Allah will allow me to intercede for a certain kind of people and will fix a limit whom I will admit into Paradise. I will come back again; and when I see my Lord again ; I will fall down in prostration before Him; and He will leave me in prostration as long as He wishes; and then He will say; O Muhammad! Raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will then praise my Lord with certain praises which He has taught me; and then I will intercede. Allah will allow me to intercede for a certain kind of people and will fix a limit to whom I will admit into Paradise; I will return again; and when I see my Lord; I will fall down in prostration and He will leave me in prostration as long as He wishes; and then He will say; O Muhammad! Raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will then praise my Lord with certain praises which He has taught me; and then I will intercede. Allah will allow me to intercede for a certain kind of people and will fix a limit to whom I will admit into Paradise. I will come back and say; O my Lord! None remains in Hell Fire but those whom Quran has imprisoned therein and for whom eternity in Hell Fire has become inevitable. The Prophet ﷺ added; There will come out of Hell Fire everyone who says: La ilaha illal-lah; and has in his heart good equal to the weight of a barley grain. Then there will come out of Hell Fire everyone who says: La ilaha illal-lah; and has in his heart good equal to the weight of a wheat grain. Then there will come out of Hell Fire everyone who says: La ilaha illal-lah; and has in his heart good equal to the weight of an atom or a smallest ant.The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on To one whom I have created with Both My Hands in Sahih AlBukhari
SahihAlBukhari-017-001-1072Narrated Anas: The Prophet ﷺ said; The believers will be kept waiting on the Day of Resurrection so long that they will become worried and say; Let us ask somebody to intercede far us with our Lord so that He may relieve us from our place. Then they will go to Adam and say; You are Adam; the father of the people. Allah created you with His Own Hand and made you reside in His Paradise and ordered His angels to prostrate before you; and taught you the names of all things will you intercede for us with your Lord so that He may relieve us from this place of ours? Adam will say; I am not fit for this undertaking. He will mention his mistakes he had committed; i.e.; his eating off the tree though he had been forbidden to do so. He will add; Go to Noah; the first prophet sent by Allah to the people of the Earth. The people will go to Noah who will say; I am not fit for this undertaking He will mention his mistake which he had done; i.e.; his asking his Lord without knowledge. He will say to them ; Go to Abraham; Khalil AlRahman. They will go to Abraham who will say; I am not fit for this undertaking. He would mention three words by which he told a lie; and say to them. Go to Moses; a slave whom Allah gave the Torah and spoke to; directly and brought near Him; for conversation. They will go to Moses who will say; I am not fit for this undertaking. He will mention his mistake he made; i.e.; killing a person; and will say to them ; Go to Jesus; Allah slave and His Apostle; and a soul created by Him and His Word. Be: And it was. They will go to Jesus who will say; I am not fit for this undertaking but youd better go to Muhammad the slave whose past and future sins have been forgiven by Allah. So they will come to me; and I will ask my Lord permission to enter His House and then I will be permitted. When I see Him I will fall down in prostration before Him; and He will leave me in prostration as long as He will; and then He will say; O Muhammad; lift up your head and speak; for you will be listened to; and intercede; for your intercession will be accepted; and ask for anything for it will be granted: Then I will raise my head and glorify my Lord with certain praises which He has taught me. Allah will put a limit for me to intercede for a certain type of people I will take them out and make them enter Paradise. Qatada said: I heard Anas saying that ; the Prophet ﷺ said; I will go out and take them out of Hell Fire and let them enter Paradise; and then I will return and ask my Lord for permission to enter His House and I will be permitted. When I will see Him I will fall down in prostration before Him and He will leave me in prostration as long as He will let me in that state ; and then He will say; O Muhammad; raise your head and speak; for you will be listened to; and intercede; for your intercession will be accepted; and ask; your request will be granted. The Prophet ﷺ added; So I will raise my head and glorify and praise Him as He has taught me. Then I will intercede and He will put a limit for me to intercede for a certain type of people. I will take them out and let them enter Paradise. Qatada added: I heard Anas saying that the Prophet said; I will go out and take them out of Hell Fire and let them enter Paradise; and I will return for the third time and will ask my Lord for permission to enter His house; and I will be allowed to enter. When I see Him; I will fall down in prostration before Him; and will remain in prostration as long as He will; and then He will say; Raise your head; O Muhammad; and speak; for you will be listened to; and intercede; for your intercession will be accepted; and ask; for your request will be granted. So I will raise my head and praise Allah as He has taught me and then I will intercede and He will put a limit for me to intercede for a certain type of people. I will take them out and let them enter Paradise. Qatada said: I heard Anas saying that the Prophet ﷺ said; So I will go out and take them out of Hell Fire and let them enter Paradise; till none will remain in the Fire except those whom Quran will imprison i.e.; those who are destined for eternal life in the fire. The narrator then recited the Verse:- It may be that your Lord will raise you to a Station of Praise and Glory. 17.79 The narrator added: This is the Station of Praise and Glory which Allah has promised to your Prophet.The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-1141Narrated Mabad Bin Hilal AlAnzi: We; i.e.; some people from Basra gathered and went to Anas Bin Malik; and we went in company with Thabit AlBunnani so that he might ask him about the Hadith of Intercession on our behalf. Behold; Anas was in his palace; and our arrival coincided with his Duha prayer. We asked permission to enter and he admitted us while he was sitting on his bed. We said to Thabit; Do not ask him about anything else first but the Hadith of Intercession. He said; O Abu Hamza! There are your brethren from Basra coming to ask you about the Hadith of Intercession. Anas then said; Muhammad talked to us saying; On the Day of Resurrection the people will surge with each other like waves; and then they will come to Adam and say; Please intercede for us with your Lord. He will say; I am not fit for that but youd better go to Abraham as he is the Khalil of the Beneficent. They will go to Abraham and he will say; I am not fit for that; but youd better go to Moses as he is the one to whom Allah spoke directly. So they will go to Moses and he will say; I am not fit for that; but youd better go to Jesus as he is a soul created by Allah and His Word. Be: And it was they will go to Jesus and he will say; I am not fit for that; but youd better go to Muhammad. They would come to me and I would say; I am for that. Then I will ask for my Lord permission; and it will be given; and then He will inspire me to praise Him with such praises as I do not know now. So I will praise Him with those praises and will fall down; prostrate before Him. Then it will be said; O Muhammad; raise your head and speak; for you will be listened to; and ask; for your will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! My followers! And then it will be said; Go and take out of Hell Fire all those who have faith in their hearts; equal to the weight of a barley grain. I will go and do so and return to praise Him with the same praises; and fall down prostrate before Him. Then it will be said; O Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! My followers! It will be said; Go and take out of it all those who have faith in their hearts equal to the weight of a small ant or a mustard seed. I will go and do so and return to praise Him with the same praises; and fall down in prostration before Him. It will be said; O; Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! Then He will say; Go and take out all those in whose hearts there is faith even to the lightest; lightest mustard seed. Take them out of the Fire. I will go and do so. When we left Anas; I said to some of my companions; Let pass by AlHasan who is hiding himself in the house of Abi Khalifa and request him to tell us what Anas Bin Malik has told us. So we went to him and we greeted him and he admitted us. We said to him; O Abu Said! We came to you from your brother Anas Bin Malik and he related to us a Hadith about the intercession the like of which I have never heard. He said; What is that? Then we told him of the Hadith and said; He stopped at this point of the Hadith. He said; What then? We said; He did not add anything to that. He said; Anas related the Hadith to me twenty years ago when he was a young fellow. I dont know whether he forgot or if he did not like to let you depend on what he might have said. We said; O Abu Saeed ! Let us know that. He smiled and said; Man was created hasty. I did not mention that; but that I wanted to inform you of it. Anas told me the same as he told you and said that the Prophet ﷺ added; I then return for a fourth time and praise Him similarly and prostrate before Him me the same as he O Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request : and intercede; for your intercession will be accepted. I will say; O Lord; allow me to intercede for whoever said; None has the right to be worshiped except Allah. Then Allah will say; By my Power; and my Majesty; and by My Supremacy; and by My Greatness; I will take out of Hell Fire whoever said: None has the right to be worshipped except Allah.The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on The Talk of the Lord to the Prophets and others on the Day of Resurrection in Sahih AlBukhari
SahihAlBukhari-017-001-1199Narrated Abu Huraira: Allah Messenger ﷺ finished his prayer after offerings two rakat only. Dhu AlYadain asked him whether the prayer had been reduced; or you had forgotten? The Prophet ﷺ said; Is Dhu AlYadain speaking the truth? The people said; Yes. Then Allah Messenger ﷺ stood up and performed another two rakat and then finished prayer with Taslim; and then said the Takbir and performed a prostration similar to or longer than his ordinary prostrations; then he raised his head; said Takbir and prostrated and then raised his head Sahu prostrations.The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari
SahihAlBukhari-017-001-1312Narrated AlQasim Bin Muhammad: Aisha said; O my head! Allah Messenger ﷺ said; If that i.e.; your death should happen while I am still alive; I would ask Allah to forgive you and would invoke Allah for you. Aisha said; O my life which is going to be lost! By Allah; I think that you wish for my death; and if that should happen then you would be busy enjoying the company of one of your wives in the last part of that day. The Prophet said; But I should say; O my head! I feel like calling Abu Bakr and his son and appoint the former as my successors lest people should say something or wish for something. Allah will insist on Abu Bakr becoming a Caliph and the believers will prevent anyone else from claiming the Caliphate ; or..Allah will prevent anyone else from claiming the Caliphate and the believers will insist on Abu Bakr becoming the Caliph.The Chapter on Life And Death And Caliph in HodHood Indexing, Chapter on The appointment of a caliph in Sahih AlBukhari
SahihAlBukhari-017-001-1344Narrated Jabir: A man passed through the Masjid and he was carrying arrows; the heads of which were exposed protruding. The man was ordered by the Prophet to hold the iron heads so that it might not scratch injure any Muslim.The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, Chapter on Whosoever takes up arms against us is not from us in Sahih AlBukhari
SahihAlBukhari-017-001-1345Narrated Abu Mousa: The Prophet ﷺ said; If anyone of you passed through our Masjid or through our market while carrying arrows; he should hold the iron heads; or said;..... he should hold their heads firmly with his hand lest he should injure one of the Muslims with it.The Chapter on Personal Hygiene Ablution in HodHood Indexing, Chapter on Whosoever takes up arms against us is not from us in Sahih AlBukhari
SahihAlBukhari-017-001-139Narrated Amra bint Abdulrahman A Jewess came to ask Aisha the wife of the Prophet about something. She said to her; May Allah give you refuge from the punishment of the grave. So Aisha asked Allah Messenger ﷺ Would the people be punished in their graves? Allah Messenger ﷺ after seeking refuge with Allah from the punishment of the grave and thus replied in the affirmative. Then one day; Allah Messenger ﷺ rode to go to some place but the sun eclipsed. He returned in the forenoon and passed through the rear of the dwellings of his wives and stood for the eclipse prayer; and the people stood behind him. He stood up for a long period and then performed a prolonged bowing which was shorter than the first bowing. Then he raised his head and prostrated. Then he stood up for the second raka for a long while but the standing was shorter than that of the first raka. Then he performed a prolonged bowing which was shorter than the first one. Then he raised his head and prostrated. Then he stood up for a long time but shorter than the first. Then he performed a prolonged bowing but shorter than the first. Then he raised his head and prostrated and finished the prayer and then delivered the sermon and said as much as Allah wished. And then he ordered the people to seek refuge with Allah from the punishment of the grave.The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on To seek refuge with Allah from the torment in the grave during eclipse in Sahih AlBukhari
SahihAlBukhari-017-001-146Narrated Aisha: In the lifetime of the Prophet ﷺ the sun eclipsed and the Prophet ﷺ stood up to offer the prayer with the people and recited a long recitation; then he performed a prolonged bowing; and then lifted his head and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first and then lifted his head and performed two prostrations. He then stood up for the second raka and offered it like the first. Then he stood up and said; The sun and the moon do not eclipse because of someone life or death but they are two signs amongst the signs of Allah which He shows to His worshipers. So whenever you see them; make haste for the prayer.The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on The solar eclipse does not occur because of someone death or life in Sahih AlBukhari
SahihAlBukhari-017-001-1637Narrated Anas Bin Malik: Allah Messenger ﷺ used to visit Um Haram bint Milhan she was the wife of Ubada Bin AlSamit. One day the Prophet ﷺ visited her and she provided him with food and started looking for lice in his head. Then Allah Messenger ﷺ slept and afterwards woke up smiling. Um Haram asked; What makes you smile; O Allah Messenger ﷺ ? He said; Some of my followers were presented before me in my dream as fighters in Allah Cause; sailing in the middle of the seas like kings on the thrones or like kings sitting on their thrones. The narrator Ishaq is not sure as to which expression was correct. Um Haram added; I said; O Allah Messenger ﷺ ! Invoke Allah; to make me one of them; So Allah Messenger ﷺ invoked Allah for her and then laid his head down and slept. Then he woke up smiling again. Um Haram added : I said; What makes you smile; O Allah Messenger ﷺ ? He said; Some people of my followers were presented before me in a dream as fighters in Allah Cause. He said the same as he had said before. I said; O Allah Messenger ﷺ ! Invoke Allah to make me from them. He said; You are among the first ones. Then Um Haram sailed over the sea during the Caliphate of Muawiya Bin Abu Sufyan; and she fell down from her riding animal after coming ashore; and died.The Chapter on Moses And Prophets And The Throne in HodHood Indexing, Chapter on Dreams in the daytime in Sahih AlBukhari
SahihAlBukhari-017-001-1678Narrated Samura Bin Jundub: Allah Messenger ﷺ very often used to ask his companions; Did anyone of you see a dream? So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet ﷺ said; Last night two persons came to me in a dream and woke me up and said to me; Proceed! I set out with them and we came across a man lying down; and behold; another man was standing over his head; holding a big rock. Behold; he was throwing the rock at the man head; injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man; his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions; Subhan Allah! Who are these two persons? They said; Proceed! So we proceeded and came to a man lying flat on his back and another man standing over his head with an iron hook; and behold; he would put the hook in one side of the man mouth and tear off that side of his face to the back of the neck and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions; Subhan Allah! Who are these two persons? They said to me; Proceed! So we proceeded and came across something like a Tannur a kind of baking oven; a pit usually clay-lined for baking bread. I think the Prophet ﷺ said; In that oven there was much noise and voices. The Prophet ﷺ added; We looked into it and found naked men and women; and behold; a flame of fire was reaching to them from underneath; and when it reached them; they cried loudly. I asked them; Who are these? They said to me; Proceed! And so we proceeded and came across a river. I think he said;.... red like blood. The Prophet ﷺ added; And behold; in the river there was a man swimming; and on the bank there was a man who had collected many stones. Behold; while the other man was swimming; he went near him. The former opened his mouth and the latter on the bank threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated. I asked my two companions; Who are these two persons? They replied; Proceed! Proceed! And we proceeded till we came to a man with a repulsive appearance; the most repulsive appearance; you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions; Who is this man ? They said to me; Proceed! Proceed! So we proceeded till we reached a garden of deep green dense vegetation; having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height; and around him there were children in such a large number as I have never seen. I said to my companions; Who is this? They replied; Proceed! Proceed! So we proceeded till we came to a majestic huge garden; greater and better than I have ever seen! My two companions said to me; Go up and I went up. The Prophet ﷺ added; So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked the gatekeeper to open the gate; and it was opened and we entered the city and found in it; men with one side of their bodies as handsome as the handsomest person you have ever seen; and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold; there was a river flowing across the city ; and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness of their bodies had disappeared and they became in the best shape. The Prophet ﷺ further added; My two companions angels said to me; This place is the Eden Paradise; and that is your place. I raised up my sight; and behold; there I saw a palace like a white cloud! My two companions said to me; That palace is your place. I said to them; May Allah bless you both! Let me enter it. They replied; As for now; you will not enter it; but you shall enter it one day. I said to them; I have seen many wonders tonight. What does all that mean which I have seen? They replied; We will inform you: As for the first man you came upon whose head was being injured with the rock; he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders; and sleeps; neglecting the enjoined prayers. As for the man you came upon whose sides of mouth; nostrils and eyes were torn off from front to back; he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven; they are the adulterers and the adulteresses. And the man whom you saw swimming in the river and given a stone to swallow; is the eater of usury Riba. And the bad looking man whom you saw near the fire kindling it and going round it; is Malik; the gatekeeper of Hell. And the tall man whom you saw in the garden; is Abraham and the children around him are those children who die with AlFitra the Islamic Faith. The narrator added: Some Muslims asked the Prophet; O Allah Messenger ﷺ ! What about the children of pagans? The Prophet ﷺ replied; And also the children of pagans. The Prophet ﷺ added; My two companions added; The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad; but Allah forgave them.The Chapter on Almadinah And Companions in HodHood Indexing, Chapter on The interpretation of dreams after the Fajr prayer in Sahih AlBukhari
SahihAlBukhari-017-001-1740Narrated Anas Bin Malik: A Jew crushed the head of a girl between two stones; and the girl was asked; Who has done that to you; so-and-so or so and so? Some names were mentioned for her till the name of that Jew was mentioned whereupon she agreed. The Jew was brought to the Prophet ﷺ and the Prophet ﷺ kept on questioning him till he confessed; whereupon his head was crushed with stones.The Chapter on Personal Hygiene The Head in HodHood Indexing, Chapter on To question the killer till he confesses in Sahih AlBukhari
SahihAlBukhari-017-001-1741Narrated Anas Bin Malik: A girl wearing ornaments; went out at Medina. Somebody struck her with a stone. She was brought to the Prophet ﷺ while she was still alive. Allah Messenger ﷺ asked her; Did such-and-such a person strike you? She raised her head; denying that. He asked her a second time; saying; Did so-and-so strike you? She raised her head; denying that. He said for the third time; Did so-and-so strike you? She lowered her head; agreeing. Allah Messenger ﷺ then sent for the killer and killed him between two stones.The Chapter on Games And Hunting And Striking The Head in HodHood Indexing, Chapter on If someone kills with a stone or with a stick in Sahih AlBukhari
SahihAlBukhari-017-001-1743Narrated Anas: A Jew killed a girl so that he may steal her ornaments. He struck her with a stone; and she was brought to the Prophet ﷺ while she was still alive. The Prophet ﷺ asked her; Did such-and-such person strike you? She gestured with her head; expressing denial. He asked her for the second time; and she again gestured with her head; expressing denial. When he asked her for the third time; she beckoned; Yes. So the Prophet ﷺ killed him the Jew with two stones.The Chapter on Sutra For Prayers Taking Sutra For Prayers in HodHood Indexing, Chapter on Whoever punished with a stone in Sahih AlBukhari
SahihAlBukhari-017-001-1748Narrated Anas Bin Malik: A Jew crushed the head of a girl between two stones. It was said to her. Who has done this to you; such-and-such person; such-and-such person? When the name of the Jew was mentioned; she nodded with her head; agreeing. So the Jew was brought and he confessed. The Prophet ﷺ ordered that his head be crushed with the stones. Hammam said; with two stones.The Chapter on Personal Hygiene The Head in HodHood Indexing, Chapter on If a killer confesses once he sould be killed in Sahih AlBukhari
SahihAlBukhari-017-001-1798Narrated AlHarith Bin Suwaid: Abdullah Bin Masud related to us two narrations: One from the Prophet ﷺ and the other from himself; saying: A believer sees his sins as if he were sitting under a mountain which; he is afraid; may fall on him; whereas the wicked person considers his sins as flies passing over his nose and he just drives them away like this. Abu Shihab the sub-narrator moved his hand over his nose in illustration. Ibn Masud added : Allah Messenger ﷺ said; Allah is more pleased with the repentance of His slave than a man who encamps at a place where his life is jeopardized; but he has his riding beast carrying his food and water. He then rests his head and sleeps for a short while and wakes to find his riding beast gone. He starts looking for it and suffers from severe heat and thirst or what Allah wished him to suffer from. He then says; I will go back to my place. He returns and sleeps again; and then getting up ; he raises his head to find his riding beast standing beside him.The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on AtTauba in Sahih AlBukhari
SahihAlBukhari-017-001-1879Narrated Aisha: that Allah Messenger ﷺ was affected by magic; so much that he used to think that he had done something which in fact; he did not do; and he invoked his Lord for a remedy. Then one day he said; O Aisha! Do you know that Allah has advised me as to the problem I consulted Him about? Aisha said; O Allah Messenger ﷺ ! What that? He said; Two men came to me and one of them sat at my head and the other at my feet; and one of them asked his companion; What is wrong with this man? The latter replied; He is under the effect of magic. The former asked; Who has worked magic on him? The latter replied; Labid Bin AlAsam. The former asked; With what did he work the magic? The latter replied; With a comb and the hair; which are stuck to the comb; and the skin of pollen of a date-palm tree. The former asked; Where is that? The latter replied; It is in Dharwan. Dharwan was a well in the dwelling place of the tribe of Bani Zuraiq. Allah Messenger ﷺ went to that well and returned to Aisha; saying; By Allah; the water of the well was as red as the infusion of Hinna; 1 and the date-palm trees look like the heads of devils. Aisha added; Allah Messenger ﷺ came to me and informed me about the well. I asked the Prophet; O Allah Messenger ﷺ ; why didnt you take out the skin of pollen? He said; As for me; Allah has cured me and I hated to draw the attention of the people to such evil which they might learn and harm others with. Narrated Hisham father: Aisha said; Allah Messenger ﷺ was bewitched; so he invoked Allah repeatedly requesting Him to cure him from that magic. Hisham then narrated the above narration. See Hadith No. 658; Vol. 7The Chapter on Grooming The Women in HodHood Indexing, Chapter on To repeat the invocation in Sahih AlBukhari
SahihAlBukhari-017-001-2076Narrated Abdullah Bin Buhaina: Once Allah Messenger ﷺ led us in prayer; and after finishing the first two rakat; got up instead of sitting for AlTahiyat and then carried on with the prayer. When he had finished his prayer; the people were waiting for him to say Taslim; but before saying Tasiim; he said Takbir and prostrated; then he raised his head; and saying Takbir; he prostrated SAHU and then raised his head and finished his prayer with Taslim.The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on If someone does something against his oath due to forgetfulness in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17314Anas Bin Malik reported that a Jew killed a girl with a stone for her silver ornaments. She was brought to Allah Messenger ﷺ when there was yet some life in her. He the Holy Prophet said to her: Has so and so killed you? She indicated with the nod of her head: No. He said for the second time; and she again said: No with the nod of her head. He asked for the third time; and she said: Yes with the nod of her head and Allah Messenger ﷺ commanded to crush his head between two stones.The Chapter on Personal Hygiene The Head in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17318Anas Bin Malik reported: A girl was found with her head crushed between two stones. They asked her as to who had done that-has so and so done it until they mentioned a Jew. She indicated with the nod of her head that it was so. So the Jew was caught; and he made confession of his guilt. And Allah Messenger ﷺ commanded that his head be smashed with stones.The Chapter on Personal Hygiene The Head in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17914It has been reported on the authority of Anas Bin Malik that the Messenger of Allah ﷺ used to visit Umm Haram daughter of Milhan who was the sister of his foster-mother or his father aunt. She was the wife of Ubada Bin Samit; One day the Messenger of Allah ﷺ paid her a visit. She entertained him with food and then sat down to rub his head. The Messenger of Allah ﷺ dozed off and when he woke up after a while ; he was laughing. She asked: What made you laugh. Messenger of Allah? He said: Some people from my Umma were presented to me who were fighters in the way of Allah and were sailing in this sea. Gliding smoothly on the water ; they appeared to be kings or like kings sitting on thrones the narrator has a doubt about the actual expression used by the Holy Prophet. She said: Messenger of Allah; pray to Allah that He may include me among these warriors. He prayed for her. Then he placed his head down and dozed off again. He woke up laughing; as before. She said I said: Messenger of Allah; what makes you laugh? He replied: A people from my Umma were presented to me. They were fighters in Allah way. He described them in the same words as he had described the first warriors. She said: Messenger of Allah; pray to God that He may include me among these warriors. He said: You are among the first ones. Umm Haram daughter of Milhan sailed in the aea in the time of Muawiya. When she came out of the sea and was going to mount a riding animal she fell down and died.The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on 49 in Sahih Muslim
SahihMuslim-017-001-18051It has been narrated on the authority of Umar Bin AlKhattab who said: When it was the day on which the Battle of Badr was fought; the Messenger of Allah ﷺ cast a glance at the infidels; and they were one thousand while his own Companions were three hundred and nineteen. The Prophet ﷺ turned his face towards the Qibla. Then he stretched his hands and began his supplication to his Lord: O Allah; accomplish for me what Thou hast promised to me. O Allah; bring about what Thou hast promised to me. O Allah; if this small band of Muslims is destroyed. Thou will not be worshipped on this earth. He continued his supplication to his Lord; stretching his hands; facing the Qibla; until his mantle slipped down from his shoulders. So Abu Bakr came to him; picked up his mantle and put it on his shoulders. Then he embraced him from behind and said: Prophet of Allah; this prayer of yours to your Lord will suffice you; and He will fulfill for you what He has promised you. So Allah; the Glorious and Exalted; revealed the Quranic verse : When ye appealed to your Lord for help; He responded to your call saying : I will help you with one thousand angels coming in succession. So Allah helped him with angels. Abu Zumail said that the hadith was narrated to him by Ibn Abbas who said: While on that day a Muslim was chasing a disbeliever who was going ahead of him; he heard over him the swishing of the whip and the voice of the rider saying: Go ahead; Haizum! He glanced at the polytheist who had now fallen down on his back. When he looked at him carefully he found that there was a scar on his nose and his face was torn as if it had been lashed with a whip; and had turned green with its poison. An Ansari came to the Messenger of Allah ﷺ and related this event to him. He said: You have told the truth. This was the help from the third heaven. The Muslims that day i.e. the day of the Battle of Badr killed seventy persons and captured seventy. The Messenger of Allah ﷺ said to Abu Bakr and Umar Allah be pleased with them : What is your opinion about these captives? Abu Bakr said: They are our kith and kin. I think you should release them after getting from them a ransom. This will be a source of strength to us against the infidels. It is quite possible that Allah may guide them to Islam. Then the Messenger of Allah ﷺ said: What is your opinion; Ibn AlKhattab? He said: Messenger of Allah; I do not hold the same opinion as Abu Bakr. I am of the opinion that you should hand them over to us so that we may cut off their heads. Hand over Aqil to Ali that he may cut off his head; and hand over such and such relative to me that I may cut off his head. They are leaders of the disbelievers and veterans among them. The Messenger of Allah ﷺ approved the opinion of Abu Bakr and did not approve what I said. The next day when I came to the Messenger of Allah ﷺ ; I found that both he and Abu Bakr were sitting shedding tears. I said: Messenger of Allah; why are you and your Companion shedding tears? Tell me the reason. For I will weep; or I will at least pretend to weep in sympathy with you. The Messenger of Allah ﷺ said: I weep for what has happened to your companions for taking ransom from the prisoners. I was shown the torture to which they were subjected. It was brought to me as close as this tree. He pointed to a tree close to him. Then God revealed the verse: It is not befitting for a prophet that he should take prisoners until the force of the disbelievers has been crushed... to the end of the verse: so eat ye the spoils of war; it is lawful and pure. So Allah made booty lawful for them.The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-18128It has been narrated on the authority of Jabir that the Messenger of Allah ﷺ said: Who will kill Kaab Bin Ashraf? He has maligned Allah; the Exalted; and His Messenger. Muhammad Bin Maslama said: Messenger of Allah; do you wish that I should kill him? He said: Yes. He said: Permit me to talk to him in the way I deem fit. He said: Talk as you like. So; Muhammad Bin Maslama came to Kaab and talked to him; referred to the old friendship between them and said: This man i. e. the Holy Prophet has made up his mind to collect charity from us and this has put us to a great hardship. When be heard this; Kaab said: By God; you will be put to more trouble by him. Muhammad Bin Maslama said: No doubt; now we have become his followers and we do not like to forsake him until we see what turn his affairs will take. I want that you should give me a loan. He said: What will you mortgage? He said: What do you want? He said: Pledge me your women. He said: You are the most handsome of the Arabs; should we pledge our women to you? He said: Pledge me your children. He said: The son of one of us may abuse us saying that he was pledged for two wasqs of dates; but we can pledge you cur weapons. He said: All right. Then Muhammad Bin Maslama promised that he would come to him with Harith; Abu Abs Bin Jabr and Abbad Bin Bishr. So they came and called upon him at night. He came down to them. Sufyan says that all the narrators except Amr have stated that his wife said: I hear a voice which sounds like the voice of murder. He said: It is only Muhammad Bin Maslama and his foster-brother; Abu Naila. When a gentleman is called at night even it to be pierced with a spear; he should respond to the call. Muhammad said to his companions: As he comes down; I will extend my hands towards his head and when I hold him fast; you should do your job. So when he came down and he was holding his cloak under his arm; they said to him: We sense from you a very fine smell. He said: Yes; I have with me a mistress who is the most scented of the women of Arabia. He said: Allow me to smell the scent on your head. He said: Yes; you may smell. So he caught it and smelt. Then he said: Allow me to do so once again. He then held his head fast and said to his companions: Do your job. And they killed him.The Chapter on Personal Hygiene Shaving in HodHood Indexing, Chapter on 42 in Sahih Muslim
SahihMuslim-017-001-18147It has been narrated on the authority of Anas Bin Malik who said: On the Day of Uhud some of the people; being defeated; left the Prophet ﷺ ; but Abu Talha stood before him covering him with a shield. Abu Talha was a powerful archer who broke two or three bows that day. When a man would pass by carrying a quiver containing arrows; he would say: Spare them for Abu Talha. Whenever the Prophet ﷺ raised his head to look at the people; Abu Talha would say: Prophet of Allah; may my father and my mother be thy ransom; do not raise your head lest you be struck by an arrow shot by the enemy. My neck is before your neck. The narrator said: I saw Aisha bint Abu Bakr and Umm Sulaim. Both of them had tucked up their garments; so I could see the anklets on their feet. They were carrying water-skins on their backs and would pour water into the mouths of the people. They would then go back to the well ; would fill them again and would return to pour water into the mouths of the soldiers. On this day ; Abu Talha sword dropped down from his hands twice or thrice because of drowsiness.The Chapter on Ablution And Cleanliness in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-18716It is narrated on the authority of Ibn Umar that the Messenger of Allah ﷺ said: I saw near the Kabah a man of fair complexion with straight hair; placing his hands on two persons. Water was flowing from his head or it was trickling from his head. I asked: Who is he? They said: He is Jesus son of Mary or AlMasih son of Mary. The narrator says: I do not remember which word it was. He the Holy Prophet said: And I saw behind him a man with red complexion and thick curly hair; blind in the right eye. I saw in him the greatest resemblance with Ibn Qitan I asked: Who is he? They replied: It is AlMasih AlDajjal.The Chapter on Grooming The Man in HodHood Indexing, Chapter on 75 in Sahih Muslim
SahihMuslim-017-001-18718Abdullah reported on the authority of his father Umar Bin AlKhattab that he heard from the Messenger of Allah may peace he upon him say: I was sleeping when I saw myself making circuit around the Kabah; and I saw there a man of fair complexion with straight hair between two men. Water was flowing from his head or water was falling from his head. I said: Who is he? They answered: He is the son of Mary. Then I moved forward and cast a glance and there was a bulky man of red complexion with thick locks of hair on his head; blind of one eye as it his eye was a swollen grape. I asked: Who is he? They said: He is Dajjal. He had close resemblance with Ibn Qatan amongst men.The Chapter on Grooming The Man in HodHood Indexing, Chapter on 75 in Sahih Muslim
SahihMuslim-017-001-18765Anas b Malik reported: The Messenger of Allah ﷺ said: Allah would gather people on the Day of Resurrection and they would be concerned about it; and Ibn Ubaid said. They would get a Divine inspiration about it; and would say: If we could seek intercession with our Lord; we may be relieved from this predicament of ours. He the Holy Prophet said: They would come to Adam andsay; Thou art Adam; the father of mankind. Allah created thee with His own hand and breathed unto thee of His Spirit and commanded the angels and they prostrated before thee. So intercede for us with thy Lords; that He may relieve us from this position of ours. He would say: I am not in a position to do this; and would recall his error; and would fight shy of his Lord on account of that; go to Noah the first messenger after me sent by Allah. He the Holy Prophet said: So they would come to Noah ﷺ. He would say: I am not in a position to do that for you; and recall his fault which he had committed; and would fight shy of his Lord on account of that; and would say : You better go to Ibrahim ﷺ whom Allah took for a friend. They would come to Ibrahim ﷺ and he would say: I am not in a position to do that for you; and would recall his fault that he had committed and would; therefore; fight shy of his Lord on that account and would say : You better go to Moses ﷺ with whom Allah conversed and con- ferred Torah upon him. He the Holy Prophet said: So they would come to Moses ﷺ He would say: I am not in a position to do that for you; and would recall his fault that he had committed and would fight shy of his Lord on account of that and would say : You better go to Jesus; the Spirit of Allah and His word He would say: I am not in a position to do that for you; you better go to Muhammad ﷺ ; a servant whose former and later sins have been forgiven. He the narrator said: The Messenger or Allah ﷺ observed: So they would come to me and I would ask the permission of my Lord and it would be granted to me; and when I would see Him; I would fall down in prostration; and He Allah would leave me thus as long as He would wish; and then it would be said: O Muhammad; raise your head; say and you would be heard; ask and it would be granted; intercede and intercession would be accepted. Then I would raise my head and extrol my Lord with the praise which my Lord would teach me. I shall then inter- cede; but a limit would be set for me I would bring them out from the Fire and make them enter Paradise according to the limit. I shall return then ard fall down in pros- tration and Allah would leave me in that position as long as He would wish to leave me it would be said: Rise; O Muhammad; say and you would be heard; ask and it would be conferred; intercede and intercession would be granted. I would raise my head and extrol my Lord with praise that He would teach me. I would theft intercede and a limit would be set for me. I would bring them out of the Fire of Hell and make them enter Paradise. He the narrator said: I do not remember whether he the Holy Prophet said at tLe third time or at the fourth time: O my Lord; none has been left in the Fire; but thise restrained by the Holy Quran; i e. those who were eternally doomed. Ibn Ubaid said in a narration: Qatada observed: whose everlasting stay was imperative.The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-18769Mabad Bin Hilal AlAnazi reported: We went to Anas Bin Malik through Thabit and reached there his house while he was offering the forenoon prayer. Thabit sought permission for us and we entered; and he seated Thabit with him on his bedstead. He Thabit said to him Anas Bin Malik : O Abu Hamza kunya of Anas Bin Malik ; your brothers from among the inhabitants of Basra ask you to narrate to them the hadith of intercession. He said: Muhammad ﷺ narrated to us: When it would be the Day of Resurrection; some of the people would rush to one another in bewilderment. They would come to Adam and say: Intercede with your Lord for your progeny. He would say: I am not fit to do this; but go to Ibrabim ﷺ for he is the Friend of Allah. They would come to Ibrahim; but he would say: I am not fit to do this; but go to Moses; for he is Allah Interlocutor. They would come to Moses; but he would say: I am not fit to do this; but you should go to Jesus; for he is the Spirit of Allah and His word. They would come to Jesus; and he would say; I am not fit to do this; you better go to Muhammad ﷺ. They would come to me; and I would say: I am in a position to do that; I would go and ask the permission of my Lord and it would be granted to me. I would then stand before Him and would extol Him with praises which I am not able to do now; but with which Allah would inspire me; then I would fall in prostration and it would be said to me: O Muhammad; raise thy head; and say and it would be listened to; ask and it would be granted; intercede and it would be accepted. I shall say: My Lord; my people; my people It would be said: Go; and bring forth from it Hell him who has in his heart faith equal to the weight of a wheat grain or a barley seed. I would go and do that; then I would return to my Lord and extol Him with those praises taught to me by Allah ; then I would fall in prostration. It would be said to me: O Muhammad; raise your head; and say and it would be heard; ask and it would be granted; intercede and intercession would be accepted. So I would say: My people. my people. It would be said to me: Go and take out from it Hell him who has in his heart faith equal to the weight of a mustard seed. I would go and do that. I would again return to my Lord and extol Him with those praises. I would then fall in prostration. It would be said to me: O Muhammad; raisevour head: say; and you would be listened to; ask and it would be granted; intercede and intercession would be accepted. I would say: My Lord; my people; my people. It would be said to me: Go; and bring out of the Fire him who has in his heart as much faith as the smallest; smallest; smallest grain of mustard seed. I would go and do that. This is the hadith which Anas narrated to us. We went out of his house and when we reached the upper part of Jabban graveyard we said: Would that we meetHassan and salute him and he was hiding in the house of Abu Khalifa. He Mabad Bin Hilal; the narrator said: We went to him and greeted him and we said: O Abu Said; we come from your brother Abu Hamza kunya of Anas ; and we have never heard a hadith like this relating to intercession; which he has narrated to us. He said: Narrate it; we narrated the hadith. He said: Narrate it still further. We said: He did not narrate it before us more than this. He said: He Anas had narrated it to us twenty years back; when he was strong and healthy. He has in fact missed something. I cannot make out whether the old man has forgotten or he has intentionally avoided to narrate it to you lest you should rely absolutely upon it and abandon doing good deeds. We said to him: Relate that to us; and he laughed and said: There is haste in the nature of man. I did not make mention of it to you but for the fact that I wanted to narrate that to you and added that the Prophet said : I would then return to my Lord for the fourth time and extol Him with these praises. I would then fall in prostration. It would be said to me: O Muhammad; raise your head: say and it will be listened to; ask and it will be granted; intercede and intercession would be accepted. I would say: O my Lord; permit me regarding him who professed: There is no god but Allah. He the Lord would say: That is not for thee or that is not what lies with thee; but by My Honour; Glory; Greatness and Might; I would certainly take him out who professed it: There is no god but Allah. He the narrator; Mabad said: I hear testimony to the fact that the hadith transmitted to us-byHassan was heard by him from Anas Bin Malik and I can see that he reported it twenty years back; when he was hale and hearty.The Chapter on Allah And Prophets Jesus And Alkhalil in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-19240AlNawas Bin Saman reported that Allah Messenger ﷺ made a mention of the Dajjal one day in the morning. He ﷺ sometimes described him to be insignificant and sometimes described his turmoil as very significant and we felt as if he were in the cluster of the date-palm trees. When we went to him to the Holy Prophet in the evening and he read the signs of fear in our faces; he ﷺ said: What is the matter with you? We said: Allah Messenger; you made a mention of the Dajjal in the morning sometimes describing him to be insignificant and sometimes very important; until we began to think as if he were present in some near part of the cluster of the date-palm trees. Thereupon he ﷺ said: I harbor fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among you; I shall contend with him on your behalf; but if he comes forth while I am not amongst you; a man must contend on his own behalf and Allah would take care of every Muslim on my behalf and safeguard him against his evil. He Dajjal would be a young man with twisted; contracted hair; and a blind eye. I compare him to Abd AlUzza Bin Qatan. He who amongst you would survive to see him should recite over him the opening verses of Surat Kahf xviii. He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere to the path of Truth. We said: Allah Messenger; how long would he stay on the earth? He ﷺ said: For forty days; one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Allah Messenger; would one day prayer suffice for the prayers of day equal to one year? Thereupon he ﷺ said: No; but you must make an estimate of time and then observe prayer. We said: Allah Messenger; how quickly would he walk upon the earth? Thereupon he ﷺ said: Like cloud driven by the wind. He would come to the people and invite them to a wrong religion and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening; their pasturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would be drought for them and nothing would be left with them in the form of wealth. He would then walk through the waste land and say to it: Bring forth your treasures; and the treasures would come out and collect themselves before him like the swarm of bees. He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and make these pieces lie at a distance which is generally between the archer and his target. He would then call that young man and he will come forward laughing with his face gleaming with happiness and it would be at this very time that Allah would send Christ; son of Mary; and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he would lower his head; there would fall beads of perspiration from his head; and when he would raise it up; beads like pearls would scatter from it. Every non-believer who would smell the odor of his self would die and his breath would reach as far as he would be able to see. He would then search for him Dajjal until he would catch hold of him at the gate of Ludd and would kill him. Then a people whom Allah had protected would come to Jesus; son of Mary; and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words: I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to Tur. And then Allah would send Gog and Magog and they would swarm down from every slope. The first of them would pass the lake of Tiberias and drink out of it. And when the last of them would pass; he would say: There was once water there. Jesus and his companions would then be besieged here at Tur; and they would be so much hard pressed that the head of the ox would be dearer to them than one hundred dinars and Allah Apostle; Jesus; and his companions would supplicate Allah; Who would send to them insects which would attack their necks and in the morning they would perish like one single person. Allah Apostle; Jesus; and his companions would then come down to the earth and they would not find in the earth as much space as a single span which is not filled with their putrefaction and stench. Allah Apostle; Jesus; and his companions would then again beseech Allah; Who would send birds whose necks would be like those of Bactrian camels and they would carry them and throw them where God would will. Then Allah would send rain which no house of clay or the tent of camels hairs would keep out and it would wash away the earth until it could appear to be a mirror. Then the earth would be told to bring forth its fruit and restore its blessing and; as a result thereof; there would grow such a big pomegranate that a group of persons would be able to eat that; and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such a large quantity of milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe people even under their armpits; and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them.The Chapter on Rain And Clouds Earth And Aldajjal in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-19244Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying: The Dajjal would come forth and a person from amongst the believers would go towards him and the armed men of the Dajjal would meet him and they would say to him: Where do you intend to go? He would say: I intend to go to this one who is coming forth. They would say to him: Dont you believe in our Lord? He would say: There is nothing hidden about our Lord. They would say: Kill him. Then some amongst them would say: Has your master Dajjal not forbidden you to kill anyone without his consent ? And so they would take him to the Dajjal and when the believer would see him; he would say: O people. he is the Dajjil about whom Allah Messenger ﷺ has informed us. The Dajjal would then order for breaking his head and utter these words : Catch hold of him and break his head. He would be struck even on his back and on his stomach. Then the Dajjal would ask him: Dont you believe in me? He would say: You are a false Masih. He would then order him to be torn into pieces with a saw from the parting of his hair up to his legs. After that the Dajjal would walk between the two pieces. He would then say to him: Stand; and he would stand erect. He would then say to him: Dont you believe in me? And the person would say: It has only added to my insight concerning you that you are really the Dajjal. He would then say: O people; he would not behave with anyone amongst people in such a manner after me. The Dajjal would try to catch hold of him so that he should kill him again. The space between his neck and collar bone would be turned into copper and he would find no means to kill him. So he would catch hold of him by his hand and feet and throw him into the air and the people would think as if he had been thrown in the Hell-Fire whereas he would be thrown in Paradise. Thereupon Allah Messenger ﷺ said: He would be the most eminent amongst persons in regard to martyrdom in the eye of the Lord of the world.The Chapter on Games And Hunting And Aldajjal in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-19686Abdullah Bin Dinar reported that when Abdullah Bin Umar set out to Mecea; he kept a donkey with him which he used as a diversion from the tedium of journey on the camel back and had a turban which he tied round his head. One day; as he was riding the donkey a desert Arab happened to pass by him. He Abdullah Bin Umar said: Arnt you so and so? He said: Yes He gave him his donkey and said: Ride it; and tie the turban round your head. Some of his companions said: May Allah pardon you; you gave to this desert Arab the donkey on which you enjoyed ride for diversion and the turban which you tied round your. head. Thereupon he said: Verily I heard Allah Messenger ﷺ as saying: The finest act of goodness is the kind treatment of a person to the loved ones of his father after his death and the father of this person was a friend of Umar.The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19832Abd Mousa reported that Allah Messenger ﷺ said: When any one of you happens to go to a meeting or the bazar with an arrow in his hand he must grasp its pointed head; then he again said : He must grasp its pointed head. Abu Mousa said: By Allah; we did not court death until some of us had flung arrows upon the faces of one another.The Chapter on Pictures in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-20067Ubida Bin Samit reported that when wahi descended upon Allah Apostle ﷺ ; he lowered his head and so lowered his Companions their heads; and when this state was over; he raised his head.The Chapter on Prayers Rows And Gestures in HodHood Indexing, Chapter on 23 in Sahih Muslim
SahihMuslim-017-001-20083Anas Bin Malik did not like that a person should pick out his white hair from his head or beard; and Allah Messenger ﷺ did not dye; and there was some whiteness in his hair at his chin; on his temples and very little on his head.The Chapter on Grooming The Child in HodHood Indexing, Chapter on 29 in Sahih Muslim
SahihMuslim-017-001-20220Asma daughter of Abu Bakr reported that the was married to Zubair. He had neither land nor wealth nor slave nor anything else like it except a bom. She further said: I grazed his horse. provided fodder to it and looked after it; and ground dates for his camel. Besides this; I grazed the camel; made arrangements for providing it with water and patched up the leather bucket and kneaded the flour. But I was not proficient in baking the bread; so my female neighbours used to bake bread for me and they were sincere women. She further said: I was carrying on my head the stones of the dates from the land of AlZubair which Allah Messenger ﷺ had endowed him and it was at a distance of two miles from Medina. She add: As I was one day carrying the atones of dates upon my head I happened to meet Allah Messenger ﷺ along with a group of his Companions. He called me and said to the camel to sit down so that he should make cite ride behind hirn. I told my husband: I felt shy and remembered your jealousy; whereupon he said: By Allah. the carrying of the stone dates upon your bead is more severe a burden than riding with him. She said: I led the life of hardship until Abu Bakr sent afterwards a female servant who took upon herself the responsibility of looking after the horse and I felt as it she had emancipated me.The Chapter on Food And Camels in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-20231Aisha reported: that a Jew from among the Jews of Banu Zuraiq who was called Labid Bin AlAsam cast a spell upon Allah Messenger ﷺ with the result that he under the influence of the spell felt that he had been doing something whereas in fact he had not been doing that. This state of affairs lasted until one day or during one night Allah Messenger ﷺ made supplication to dispel its effects. He again made a supplication and he again did this and said to Aisha: Do you know that Allah has told me what I had asked Him? There came to me two men and one amongst them sat near my head and the other one near my feet and he who sat near my head said to one who sat near my feet or one who sat near my feet said to one who sat near my head: What is the trouble with the man? He said: The spell has affected him. He said: Who has cast that? He the other one said: It was Labid Bin Asam who has done it. He said: What is the thing by which he transmitted its effect? He said: By the comb and by the hair stuck to the comb and the spathe of the date-palm. He said: Where is that? He replied: In the well of Dhi Arwan. She said: Allah Messenger ﷺ sent some of the persons from among his Companions there and then said: Aisha; by Allah; its water was yellow like henna and its trees were like heads of the devils. She said that she asked Allah Messenger ﷺ as to why he did not burn that. He said: No; Allah has cured me and I do not like that I should induce people to commit any high-handedness in regard to one another ; but I only commanded that it should be buried.The Chapter on Grooming The Women in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-20404Ibn Umar reported that Umar saw Utarid AlTamimi standing in the market and selling the silk garments; and he was the person who went to courts of kings and got high prices for these garments from them. Umar said: Allah Messenger I saw Utarid standing in the market with a silk garment; would that you buy and wear it for receiving the delegations of Arabs when they visit you? I the narrator said: I think he Umar also said: You may wear it on Friday also. Thereupon; Allah Messenger may peace he upon him said: He who wears silk in this world has no share in the Hereafter. Later on when these silk garments were presented to Allah Massenger ﷺ he presented one silk garment to Umar and presented one also to Usama Bin Zaid and gave one to Ali Bin Abu Talib. saying: Tear them and make head coverings for your ladies. Umar came carrying his garment and said: Allah Messenger; you have sent it to me; whereas you had said yesterday about the silk garment of Utarid what you had to say. He the Holy Prophet said: I have not sent it to you that you wear it; but I have sent It to you so that you may derive benefit out of it; and Usama donned the garment presented to him and appeared to be brisk; whereupon Allah Apostle ﷺ looked at him with a look by which he perceived that the Messenger of Allah ﷺ did not like what he had done. He said: Allah Messenger. why is it that you look at me like this. whereas you yourself presented it to me? He said: I never sent it to you to wear it; but I sent It to you so that you may tear it and make out head covering for your ladies.The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20563Asma; daughter of Abu Bakr; reported that a woman came to Allah Apostle ﷺ and said: I have married my daughter whose hair of head have fallen. Her spouse likes them the long hair. Allah Messenger may add false hair to her head? He forbade her to do this.The Chapter on Grooming The Head Hair in HodHood Indexing, Chapter on 33 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10054The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10122Narrated Abu Huraira: In the market of AlMadinah; a Jew said No! By the One who chose Mousa above all humans. He said: A man from the Ansar raised his hand and struck him in his face. He said You say this while Allah Prophet ﷺ is among us? So the Messenger of Allah ﷺ said And the Trumpet will be blown; and all who are in the heavens and all who are on the earth will swoon away; except him whom Allah wills. Then it will blown another time and behold; they will be standing; looking on 39:68. So I shall be the first to raise his head and there will be Mousa holding on to one of the supports of the Throne. So I will not know if he raised his head before me; or if he was one of those whom Allah made the exception for. And whoever says: I am better than Yunus Bin Matta; then he has indeed lied.The Chapter on Personal Hygiene Hair And Nose in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10190Zaid Bin Arqam said: We were participating in a battle along with the Messenger of Allah; and there were some people from the Bedouins with us. So we all rushed toward some water and the Bedouins raced us to it. One of the Bedouins beat his companions to it and he tried to obstruct the pond; he placed rocks around it and he put a leather sheet over it until his companions came. He said: A man among the Ansar reached the Bedouin and he dropped the reigns of his camel to drink; but the Bedouin would not allow him. So he started removing the barriers around the water; but the Bedouin raised a stick beating the Ansari man on the head; and smashed it. He went to Abdullah Bin Ubay; the head of the hypocrite; to inform him he was in fact one of his companions. So Abdullah Bin Ubay became enraged; the he said: Do not spend anything on whoever is with Muhammad until they depart. Meaning the Bedouins. They were preparing food for the Messenger of Allah. So Abdullah said: When they depart from Muhammad; then bring Muhammad some food; and let him and whoever is with him eat it. Then he said to his companions: If we return to AlMadinah; indeed the more honorable will expel therefrom the meaner. Zaid said: And I was riding behind the Messenger of Allah; and I had heard Abdullah Bin Ubay; so I informed my uncle who went to tell the Messenger of Allah. He sent a message to him Abdullah but he took an oath and denied it. He said: So the Messenger of Allah accepted what he said and did not believe me. So my uncle came to me and said: You only wanted the Messenger of Allah to hate you; and the Muslims to say that you lied. He said: I suffered such worry as has not been suffered by anyone else. He said: Later while I was on the move with the Messenger of Allah on a journey; my mind was relieved of worry; since the Messenger of Allah came to me and rubbed my ear and smiled in my face. I would never be happier than with that as long as the world remained. Then Abu Bakr caught up to me; and said: What did the Messenger of Allah say to you? I said: He did not say anything to me; he only rubbed my ear and smiled in my face. He said: Receive the good news! Then Umar caught up with me and I said the same to him as I had said to Abu Bakr. In the morning the Messenger of Allah recited Surat AlMunafiqin.The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10848The Chapter on Moses And Prophets And The Throne in HodHood Indexing, Chapter on What Has Been Related About Naval Battles in Sunan AlTermithi
SunanAlTermithi-017-001-10932Aisha narrated: The sun was eclipsed during the time of the Messenger of Allah; so the Messenger of Allah led the people in prayer. He recited a lengthy recitation; then he bowed a lengthy bowing; then he raised his head and recited a lengthy recitation that was less than the first. Then he bowed a lengthy bowing that was less than the first. Then he raised his head and prostrated. Then he did similar to that in the second Rakah.The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on What Has Been Related About Salat AlKusuf The Eclipse Prayer in Sunan AlTermithi
SunanAlTermithi-017-001-10953Abu Huraira narrated: Muhammad said: Does not the one who raises his head before the Imam fear that Allah will transform his head into a donkey head?The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, Chapter on What has been related about the severe warning regarding the one who raises his head before the Imam in Sunan AlTermithi
SunanAlTermithi-017-001-11017The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on What Has Been Related About Salat AlTasbih in Sunan AlTermithi
SunanAlTermithi-017-001-11153AlBara Bin Azib narrated: The Prayer of Allah Messenger was such that when he bowed; and when he raised his head from bowing; and when he prostrated; and when he raised his head from prostration it all was nearly the same.The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on What Has Been Related About Bringing The Backs To Rest When Raising One Head From The Prostration And Bowing Positions in Sunan AlTermithi
SunanAlTermithi-017-001-11235Anas Bin Malik narrated: Allah Messenger fell from a horse and got injured; so he led Prayer sitting and we also offered Prayer sitting. When he completed the Prayer he said: The Imam is appointed to be followed; when he says the Takbir then say the Takbir; when he bows; then bow; and when he raises his head; then raise your heads. When he says: Sami Allahu liman hamidah Allah listens to those who praise him then say: Rabbana wa lakal-hamd. O our Lord! And all praise is Yours. and when he prostrates; then prostrate; and when he performs Prayer sitting; then pray sitting altogether.The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on What Has Been Related On the Prophet Saying When The Imam Performs Salat While Seated then You People Perform Salat Seated in Sunan AlTermithi
SunanAlTermithi-017-001-7321Abdullah Bin Zaid narrated that: Allah Messenger wiped over his head with his hands; going over the front with them and the rear. He began with the front of his head until they went to the nape of his neck. Then he brought them back again to the place where he began. Then he washed his feet.The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on What Has Been Related About Wiping The Head That It Is To Begin With The Front Of The Head To Its Rear in Sunan AlTermithi
SunanAlTermithi-017-001-7322AlRubay bint Muawidh Bin Afra narrated: The Prophet wiped his head two times: He began with the rear of his head; then with the front of his head and with both of his ears; outside and Inside of them.The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on What Has Been Related That It Is To Be Begun At The Rear Of The Head in Sunan AlTermithi
SunanAlTermithi-017-001-7326Abu Umamah narrated: The Prophet performed Ablution; so he washed his face three times; and his hands three times; and wiped his head; and he said: The ears are part of the head.The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, Chapter on What Has Been Related That The Ears Are Part Of The Head in Sunan AlTermithi
SunanAlTermithi-017-001-7394Umm Salamah narrated : I said: O Messenger of Allah! I am woman with tight braids on my head; should I undo it to perform Ghusl for Janabah? He said: No. It is sufficient that you only pour three scoops of water with hands held together over your head; then pour water over the rest of your body; to be purified. Or he said: Then you will be purified.The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on Should A Woman Undo Her Hair For Ghusl in Sunan AlTermithi
SunanAlTermithi-017-001-7610Narrated Anas: that a girl went out in AlMadinah wearing some silver ornaments. A Jew grabbed her and fractured her head with a stone; and he took the jewelry she had on. He said: She was found with some spark of life in her; and was brought to the Prophet ﷺ and he said: Did such and such person strike you? She nodded no with her head. He said: Such and such? until he named the Jew and she nodded yes with her head. He said: He was brought and recognized so the Messenger of Allah ﷺ ordered that his head be crushed between two stones.The Chapter on Personal Hygiene The Head in HodHood Indexing, Chapter on What Has Been Related About One Whose Head Was Fractured With A Rock in Sunan AlTermithi
SunanAlTermithi-017-001-8201Anas Bin Malik narrated: The Messenger of Allah came to Hamza on the Day of Uhud; he stood over him and saw that he had been mutilated. He said: Had it not been that Safiyah would be distressed; then I would have left him to be eaten by the beasts until he was gathered on the Day of Judgment from their stomachs. He said: Then he called for a Namirah to shroud him with. When it was extended over his head; it left his feet exposed; and when it was extended over his feet; it left his head exposed. He said: There were many dead and few cloths. He said: One; two and three men were shrouded in one cloth and buried in one grave. He said: So the Messenger of Allah was asking which of them knew the most Quran; so he could put him toward the Qibalh. He said: So the Messenger of Allah buried them and he did not perform funeral prayers for them.The Chapter on Body Parts The Head in HodHood Indexing, Chapter on What Has Been Related About Those Killed At Uhud and Mention of Hamzah in Sunan AlTermithi
SunanAlTermithi-017-001-8513The Chapter on Body Parts And Tashahhud in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-8784The Chapter on Grooming Coloring The Head Hair in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8926Narrated Umarah Bin Umair: When the heads of Ubaidullah Bin Ziyad and his companions were brought; they were stacked in the Masjid at AlRahbah. So I came to them and they were saying: It has come; it has come. And behold; there was a snake going between the heads; until it entered the nostrils of Ubaidullah Bin Ziyad; and it remained there momentarily; then left and went until it had disappeared. Then they said: It has come; it has come. So it did that two or three times.The Chapter on Personal Hygiene And Ihram in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8999Narrated Khabbab: We emigrated with the Messenger of Allah ﷺ ; seeking the Face of Allah. So our reward is with Allah. Among us were those who died and did not consume any of the rewards in this life ; and among us were those who lived to see its fruits and tend to them. Verily; mousab Bin Umair died without leaving anything behind but a garment. When they covered his head with it; his feet would become exposed. And when they covered his feet with it; his head will become exposed. So the Messenger of Allah ﷺ said: Cover his head and place AlIdhkir over his feet.The Chapter on Personal Hygiene The Martyr in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9018Narrated Aisha: I have not seen anyone closer in conduct; way; and manners to that of the Messenger of Allah in regards to standing and sitting; than Fatimah the daughter of the Messenger of Allah ﷺ. She said Whenever she would enter upon the Prophet ﷺ he would stand to her and kiss her; and he would sit her in his sitting place. Whenever the Prophet ﷺ entered upon her she would stand from her seat; and kiss him and sit him in her sitting place. So when the Prophet ﷺ fell sick and Fatimah entered; she bent over and kissed him. Then she lifted her head and cried; then she bent over him and she lifted her head and laughed. So I said: I used to think that this one was from the most intelligent of our women; but she is really just one of the women. So when the Prophet ﷺ died; I said to her: Do you remember when you bent over the Prophet ﷺ and you lifted your head and cried; then you bent over him; then you lifted your head and laughed. What caused you to do that? She said: Then; I would be the one who spreads the secrets. He ﷺ told me that he was to die from his illness; so I cried. Then he told me that I would be the quickest of his family to meet up with him. So that is when I laughed.The Chapter on Good Manners And Sitting Calmly in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
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In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11522It was narrated from Abu Salamah from Aisha; and; from Amr Bin Sad; from Nafi; from Ibn Umar: That Umar asked the Messenger of Allah ﷺ about Ghusl from Janabah - and the narrations agree on this - that one should start by pouring water on the right hand two or three times; then put the right hand into the vessel and pour water with it onto the private parts; with the left hand on the private parts to wash off whatever is there; until it is clean; then put the left hand on the dust if one wants to; then pour water over the left hand until it is clean; then wash the hands three times; sniff water into the nose and rinse the mouth; and wash the face and forearms; three times each until when reaching the head; he does not wipe the head; rather he pours water over it. This is how the Messenger of Allah ﷺ performed Ghusl according to what was mentioned.The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on Not Wiping The Head When Performing Wudu From Janabah in Sunan AlNasai
SunanAlNasai-017-001-11524It was narrated that Aisha said: When the Messenger of Allah ﷺ performed Ghusl from Janabah; he would call for something like a vessel used for milking a camel; then he would take some water in his hand and start with the right side of his head; then the left; then take some water in his hands and start pouring it on his head.The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on Making Sure The Water Reaches The Scalp in Sunan AlNasai
SunanAlNasai-017-001-11700It was narrated that Abu Huraira said: Muhammad ﷺ said: Does the one who raises his head before the Imam not fear that Allah may turn his head into the head of a donkey?The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on Preceding the Imam in Sunan AlNasai
SunanAlNasai-017-001-11786The Chapter on Personal Hygiene Shaving in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11887The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on Description of Faith and Islam in Sunan AlNasai
SunanAlNasai-017-001-12044It was narrated from Alqamah Bin Wail that his father said: I was sitting with the Messenger of Allah when a man came with a string around his neck and said: O Messenger of Allah; this man and my brother were digging a hole; and he raised his pickax and struck his companion in the head; Killing him. The Prophet said: Forgive him; but he refused and said: O Prophet of Allah; this man and my brother were digging a whole; and he raised his pickax and struck his companion in the head; killing him. The Prophet said: Forgive him; but he refused; then he stood up and said: O Messenger of Allah; this man and my brother were digging a hole; and he raised his pickax and struck his companion in the head; killing him. The Prophet said: Forgive him; but he refused. He the prophet said: Go; but if you kill him; you will be like him. So he took him out; and they called out to him: Didnt you hear what the Messenger of Allah said? So he came back and he said: If I kill him will I be like him? He said: Yes. Forgive him. Then he went out; dragging his string; until he disappeared from our view.The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on Mentioning The Differences Reported In The Narration Of Alqamah Bin Wail in Sunan AlNasai
SunanAlNasai-017-001-12059It was narrated from Anas Bin Malik that: a Jew took some jewelry from a girl; then he crushed her head between two rocks. They found her as she was breathing her last; and they took her around among the people saying ; Was it this one? Was it this one? When she said yes; the Messenger of Allah ordered that his head be crushed between two rocks.The Chapter on Personal Hygiene The Head in HodHood Indexing, Chapter on Retaliation If A Man Kills A Woman in Sunan AlNasai
SunanAlNasai-017-001-12060It was narrated that Anas Bin Malik said: A girl went out wearing some jewelry and a Jew caught her; crushed her head between two rocks and took the jewelry that she was wearing. She was found as she was breathing her last; and she was brought to the Messenger of Allah who said: Who killed you? Was it so and so? She gestured no with her head; and he continued asking until he named the Jew; and she gestured yes with her head. He was caught and he confessed to his crime ; then the Messenger of Allah ordered that his head be crushed between two rocks.The Chapter on Personal Hygiene The Head in HodHood Indexing, Chapter on Retaliation If A Man Kills A Woman in Sunan AlNasai
SunanAlNasai-017-001-12097It was narrated from Anas; that: a Jew saw some jewelry on a girl; so he killed her with a rock. She was brought to the Prophet as she was breathing her last; and he said: Did so and so kill you? - Shubah one of the narrators gestured with his head; to show that she had gestured no. - He said: Did so and so kill you? - Shubah one of the narrators gestured with his head to show that she had gestured no. - He said: Did so and so kill you? - Shubah one of the narrators gestured with his head to show that she had gestured yes. - So the Messenger of Allah called for him; and killed him with two rocks.The Chapter on Killing And Martyrs in HodHood Indexing, Chapter on Retaliation With Something Other Than The Sword in Sunan AlNasai
SunanAlNasai-017-001-12198It was narrated from Safwan Bin Umayah that: he circumambulated theKabah and prayed; then he rolled up a Rid of his and placed it beneath his head; and slept. A thief came and slid it out from beneath his head and took it. He brought him to the Prophet and said: This man stole my Rida. The Prophet said to him: Did you steal this man Rida? He said: Yes. He said: Take him away and cut his hand off. Safwan said: I* did not want to have his hand cut off for my Rida. He said: Why did you not say that before now?The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, Chapter on Stealing Something that Is Kept In A Protected Place in Sunan AlNasai
SunanAlNasai-017-001-12540It was narrated from Abd Khair; that Ali may Allah be pleased with him was brought a chair; and he sat down on it; then he called for a vessel of water which he tilted onto his hand three times; then he rinsed his mouth and nose with one hand; three times; he washed his face three times; washed each forearm three times; and took some of the water and wiped his head. One one occasion One of the narrators Shubah; indicated that he wiped from his forelock to the back of his head; then said: I do not know whether he brought his hands back or not. And he washed each foot three times; then he said: Whoever would like to see how the Messenger of Allah ﷺ purified himself; this is how he purified himself.Abu Abdulrahman said: This is a mistake. What is correct is Khalid Bin Alqamah; not Malik Bin Urfutah.The Chapter on Personal Hygiene General Topics in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12544It was narrated from Amr Bin Yahya AlMazini that his father said to Abdullah Bin Zaid Bin Aasi m - who was one of the Companions of the Prophet ﷺ and the grandfather of Amr Bin Yahya: Can you show me how the Messenger of Allah ﷺ used to perform Ablution? Abdullah Bin Zaid said: Yes. He called for water for Ablution and poured some onto his hand; washing each hand twice. Then he rinsed his mouth and nose three times; then he washed his face three times; then he washed each hand twice; up to the elbow. Then he wiped his head with his hands; back and forth; starting at the front of his head and moving his hands to the nape of his neck; then bringing them back to the place he started. Then he washed his feet.The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12545It was narrated from Amr Bin Yahya that his father said to Abdullah Bin Zaid Bin Aasi m - who was one of the Companions of the Prophet ﷺ and the grandfather of Amr Bin Yahya: Can you show me how the Messenger of Allah ﷺ used to perform Ablution? Abdullah Bin Zaid said: Yes. He called for water for Ablution and poured some onto his right hand; washing his hands twice. Then he rinsed his mouth and nose three times; then washed his face three times; then he washed his hands twice; up to the elbows. Then he wiped his head with his hands; back and forth; starting at the front of his head and moving his hands to the nape of his neck; then bringing them back to the place he started. Then he washed his feet.The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12547Abu Abdullah Salim Sabalan said: Aisha liked my honesty and hired me; and she showed me how the Messenger of Allah ﷺ used to perform Ablution. She rinsed her mouth; sniffed water into her nose and blew it out three times; and washed her face three times. Then she washed her right hand three times and her left hand three times. Then she put her hand on the front of her head and wiped her head once; front to back. Then she rubbed her ears with her hands; then she passed her hands over her cheeks.Salim said: I came to her as a slave with a contract of manumission; and she did not hide herself from me. She would sit before me and talk to me; until I came to her one day and said: Pray for blessing for me; O Mother of Believers. She said: Why is that? I said: Allah has set me free. She said: May Allah bless you. Then she lowered the Hijab before me; and I never saw her again after that day.The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12550It was narrated from Abdullah AlSunabihi that the Messenger of Allah ﷺ said: When the believing slave performs Ablution and rinses his mouth; his sins come out from his mouth. When he sniffs water into his nose and blows it out; his sins come from his nose. When he washes his face; his sins come out from his face; even from beneath his eyelashes. When he washes his hands; his sins come out from his hands; even from beneath his fingernails. When he wipes his head; his sins come out from his head; even from his ears. When washes his feet; his sins come from his feet; even from beneath his toenails. Then his walking to the Masjid and his Salah will earn extra merit for him.The Chapter on Personal Hygiene Ablution in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-13462It was narrated that Saeed AlMaqburi said: I saw Muawiyah Bin Abi Sufyan on the Minbar; holding a ball of hair such as women use. He said: What is wrong with Muslim women who put such things on their heads ? I heard the Messenger of Allah SAWSYMOBOL say: Any woman who adds hair to her head that is not hers; it is something false; that she is adding to her head.The Chapter on Grooming The Pubic Hear And Plucking in HodHood Indexing, Chapter on Extending Hair with Cloth in Sunan AlNasai
SunanAlNasai-017-001-13483It was narrated that Simak said: I heard Jabir Bin Samurah being asked about the gray hairs of the Prophet SAWSYMOBOL. He said: If he put oil on his head they could not be seen; but if he did not put oil on his head; they could be seen.The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, Chapter on AdDahn Oil in Sunan AlNasai
SunanAlNasai-017-001-14433Narrated Amr Bin Shuaib: It was narrated from Amr Bin Shuaib; from his father; from his grandfather; that Marthad Bin Abi Marthad AlGhanawi - strong man who used to take the prisoners from Makkah to AlMadinah- said: I arranged with a man to bring him from Makkah to AlMadinah. There was a prostitute in Makkah who was called Anaq; and she was his friend. She came out and saw my shadow on the wall; and said: Who is this? Marthad? Welcome; O Marthad; come tonight and stay at our place. I said: O Anaq; the Messenger of Allah has forbidden adultery. She said: O people of the tents; this porcupine is the one who is taking your prisoners from Makkah to AlMadinah! I headed toward the mountain of AlKhandamah; and eight men came after me. They came and stood over my head; and they urinated; and their urine reached me; but Allah caused them not to see me. Then I went to my companion the prisoner and brought him to AlArak; where I undid his fetters. Then I came to the Messenger of Allah and said: O Messenger of Allah; shall I marry Anaq? He remained silent and did not answer me; then the following was revealed: And the adulteress-fornicator; none marries her except an adulterer-fornicator or an idolater. He called me and recited them to me and said: Do not marry her.The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on Marrying An Adulteress in Sunan AlNasai
SunanAlNasai-017-001-14708Suhaib narrated that he heard Abu Huraira and Abu Saeed say: The Messenger of Allah addressed us one day and said: By the One in Whose hand is my sould three times then he lowered his head; and each of us lowered his head; weeping; and we did not know what he had sworn that oath about. Then he raised his head with joy on his face; and that was dearer to us than red camels. Then he said: There is no one who offers the five daily prayers; fasts Ramadan; pays Zakah and avoid the seven major sins; but the gates of Paradise will be opened to him; and it will be said to him: Enter in peace.The Chapter on Personal Hygiene The Head in HodHood Indexing, Chapter on The Obligation of Zakah in Sunan AlNasai
SunanAlNasai-017-001-14743The Chapter on Food And Charity in HodHood Indexing, Chapter on Zakah On Silver in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24641Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said to AlAbbas Ibn AbdulMuttalib: Abbas; my uncle; shall I not give you; shall I not present to you; shall I not donate to you; shall I not produce for you ten things? If you act upon them; Allah will forgive you your sins; first and last; old and new; involuntary and voluntary; small and great; secret and open. These are the ten things: you should pray four rakahs; reciting in each one Fatihat AlKitab and a surah. When you finish the recitation of the first rakah you should say fifteen times while standing: Glory be to Allah; Praise be to Allah; There is no god but Allah; Allah is most great. Then you should bow and say it ten times while bowing. Then you should raise your head after bowing and say it ten times. Then you should kneel down in prostration and say it ten times while prostrating yourself. Then you should raise your head after prostration and say it ten times. Then you should prostrate yourself and say it ten times. Then you should raise your head after prostrating and say it ten times in every rakah. You should do that in four rakahs. If you can observe it once daily; do so; if not; then once weekly; if not; then once a month; if not; then once a year; if not; then once in your lifetime.The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Salat AtTasbih in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25313Narrated Aisha May Allah be pleased with her : There was an eclipse of the sun in the time of the Prophet ﷺ. The Prophet stood for a long time; accompanied by the people. He then bowed; then raised his head; then he bowed and then he raised his head; and again he bowed and prayed two rakahs of prayer. In each rakah he bowed three times. After bowing for the third time he prostrated himself. He stood for such a long time that some people became unconscious on that occasion and buckets of water had to be poured on them. When he bowed; he said; Allah is most great; and when he raised his head; he said; Allah listens to him who praises Him; till the sun became bright. then he said: The sun and the moon are not eclipsed on account of anyone death or on account of anyone birth; but they are two of Allah signs; He produces dread in His servants by means of them. When they are eclipsed; hasten to prayerThe Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on The Eclipse AlKusuf Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25314Narrated Jabir Bin Abdullah There was an eclipse of the sun in the time of the Messenger of Allah ﷺ had died. The people began to to say that there was an eclipse on account of the death of Ibrahim. The Prophet ﷺ stood up and led the people in prayer performing six bowings and four prostrations. he said: Allah is most great; and then recited from the Quran and prolonged the recitation. He then bowed nearly as long as he stood. He then raised his head and recited from the Quran but it was less than the first recitation. He then bowed nearly as long as he stood. He then raised his head and then recited from the Quran for the third time; but it was less than the second recitation. He then bowed nearly as long as he stood. he then raised his head and then recited from the Quran for the third time; but it was less than the second recitation. he then bowed nearly as long as he stood. Then he raised his head and went down for prostration. he made two prostrations. He then stood and made three bowings before prostrating himself; the preceding bowing being more lengthy than the following; but he bowed nearly as long as he stood. He then stepped back during the prayer and the rows of the people too stepped back along with him. Then he stepped forward and stood in his place; and the rows too stepped forward. he then finished the prayer and the sun had become bright. He said: O people; the sun and the moon are two of Allah signs; they are not eclipsed on account of a man death. So when you see anything of that nature; offer prayer until the sun becomes bright. The narrator then narrated the rest of the tradition.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25315Narrated Jabir: There was an eclipse of the sun in the time of the Messenger of Allah ﷺ on a hot day. The Messenger of Allah ﷺ led his Companions in prayer and prolonged the standing until the people began to fall down. He then bowed and prolonged it; then he raised his head and prolonged the stay ; then he bowed and prolonged it; then he raised his head and prolonged the stay ; then he made two prostrations and then stood up; then he did in the same manner. He thus performed four bowings and four prostrations. Then the narrator narrated the rest of the tradition.Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25330Narrated Abdullah Ibn Amr Ibn AlAs: There was an eclipse of the sun in the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ stood up and he was not going to perform bowing till he bowed; and he was not going to raise his head till he raised after bowing ; and he was not going to prostrate himself till he prostrated himself; and he was not going to raise his head till he raised at the end of prostration ; he did similarly in the second rakah; he then puffed in the last prostration saying; Fie; Fie! He then said: My Lord; didst Thou not promise me that Thou wouldst not punish them so long as I will remain among them? Didst Thou not promise me that Thou will not punish them so long as they continue to beg pardon of Thee. The Messenger of Allah ﷺ finished the prayer; and the sun was clear. The narrator then narrated the tradition in full.The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Whoever Said That Only Two Ruku Should Be Performed In Eclipse Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25378Abu Dawud said: This tradition has been transmitted by Aisha through a different chain of narrators. She said: The Messenger of Allah ﷺ uttered the takbir and the section that was in the same row with him also uttered the takbir. He then bowed and they also bowed; and he prostrated and they also prostrated. Then he raised his head and they also raised their heads. The Messenger of Allah ﷺ then remained seated. They prostrated alone and stood up and retraced their footsteps and stood behind them. Then the other section came; they stood up and uttered the takbir and bowed by themselves. The Messenger of Allah ﷺ prostrated himself and they also prostrated with him. Then the Messenger of Allah ﷺ stood up and they performed the second prostration by themselves. Then both the sections stood up and prayed with the Messenger of Allah ﷺ. He bowed and they also bowed; and then he prostrated himself and they also prostrated themselves. Then he returned and performed the second prostration and they also prostrated with him as quickly as possible; showing no slackness in quick prostration. The Messenger of Allah ﷺ then uttered the salutation. After that the Messenger of Allah ﷺ stood up. Thus everyone participated in the entire prayer.The Chapter on Prostration While Reciting Alquran in HodHood Indexing, Chapter on Whoever Said That They Say The Takbr Together in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25467Ibn Abbas said that Muawiyah reported to him I clipped some hair of the Prophets ﷺ head with a broad iron arrowhead at AlMarwah; or he said I saw him that the hair of his head was clipped with a broad iron arrowhead at AlMarwah.The narrator Ibn Khallad said in his version Muawiyah said and not the word reported.The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25505Abdullah Bin Hunain said Abdullah Bin Abbas and Miswar Bin Makhramah differed amongst themselves on the question of washing the head in the sacred state at AlAbwa. Ibn Abbas said A pilgrim in the sacred state while wearing ihram can wash his head. AlMiswar said A pilgrim in the sacred state wearing ihram cannot wash his head. Abdullah Bin Abbas then sent him Abdullah Bin Hunain to Abu Ayoub AlAnsari. He found him taking a bath between two woods erected at the edge of the well and he was hiding himself with a cloth curtain. He the narrator said I saluted him. He asked Who is this? I said I am Abdullah Bin Hunain. Abdullah Bin Abbas has sent me to you asking you how the Apostle of Allaah ﷺ used to wash his head while he was wearing ihram. Abu Ayoub then put his hand on the cloth and removed it till his head appeared to me. He then said to a person who was pouring water on him: Pour water. He poured water on his head and Abu Ayoub moved his head with his hands. He carried his hands forward and backward. He then said I saw him doing similarly.The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on A Muhrim Bathing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25521Kaab Bin Ujrah said that the Apostle of Allaah ﷺ came upon him during their stay at AlHudaibiyah. He asked do the insects of your head lice annoy you? He said Yes. The Prophet ﷺ said Shave your head; then sacrifice a sheep as offering or fast three days or give three sas of dates to six poor people.The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on Regarding The Fidyah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25524A man from the Ansar said on the authority of Kaab Ibn Ujrah that he was feeling pain in his head due to lice ; so he shaved his head. The Prophet ﷺ ordered him to sacrifice a cow as offering.The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on Regarding The Fidyah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25525Kaab Bin Ujrah said I had lice in my head when I accompanied the Apostle of Allaah ﷺ in the year of AlHudaibiyah so much so that I feared about my eyesight. So Allaah; the exalted revealed these verses about me. And whoever among you is sick or hath an aliment of the head. The Apostle of Allaah ﷺ called me and said Shave your head and fast three days or give a faraq of raisins to six poor men or sacrifice a goat. So; I shaved my head and sacrificed.The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on Regarding The Fidyah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25646Narrated Anas Bin Malik: The Messenger of Allah ﷺ threw pebbles at the last jamrah Jamrat AlAqabah on the day of sacrifice. He then returned to his lodging at Mina. He called for a sacrificial animal which he slaughtered. He then called for a barber. He held the right side of his head and shaved it. He then began to distribute among those who were around him one or two hair each. He then held the left side of his head and shaved it. Again he said: Is Abu Talha h here ? He then gave it the hair shaved off to Abu Talha h.The Chapter on Personal Hygiene Forearm And Face in HodHood Indexing, Chapter on Regarding Trimming Short And Shaving The Hair in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25664Narrated Umm Salamah; Ummul Muminin: The night which the Messenger of Allah ﷺ passed with me was the one that followed the day of sacrifice. He came to me and Wahb Ibn Zamah also visited me. A man belonging to the lineage of Abu Umayah accompanied him. Both of them were wearing shirts. The Messenger of Allah ﷺ said to Wahb: Did you perform the obligatory circumambulation Tawaf AlZiyarah ; Abu Abdullah? He said: No; by Allah Messenger of Allah. He the Prophet said: Take off your shirt. He then took it off over his head; and his companion too took his shirt off over his head. He then asked: And why this ; Messenger of Allah? He replied: On this day you have been allowed to take off ihram when you have thrown the stones at the jamrahs; that is; everything prohibited during the state of ihram is lawful except intercourse with a woman. If the evening comes before you go round this House the Kabah you will remain in the sacred state i.e. ihram ; just like the state in which you were before you threw stones at the jamrahs; until you perform the circumambulation of it i.e. the Kabah.The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on Tawaf Of AlIfadah In Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25744Narrated Anas: A girl was found with her head crushed between two stones. She was asked: Who has done this to you ? Is it so and so ? Is it so and so; until a Jew was named; and she gave a sign with her head. The Jew was caught ad he admitted. So the Prophet ﷺ gave command that his head should be crushed with stones.The Chapter on Personal Hygiene The Head in HodHood Indexing, Chapter on Retaliation On The Killer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25746Narrated Anas: A girl was wearing silver ornaments. A Jew crushed her head with a stone. The Messenger of Allah ﷺ entered upon her when she had some breath. He said to her: Who has killed you ? Had so and so killed you ? She replied: No; making a sign with her head. He again asked: Who has killed you ? Has so and so killed you ? She replied: No; making a sign with her head. He again asked: Has so and so killed you ? She said: Yes; making sign with her head. The Messenger of Allah ﷺ commanded regarding him; and he was killed between two stones.The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on Retaliation On The Killer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25752Narrated Anas: A girl was found with her head crushed between two stoned. She was asked: Who did it with you ? Was it so and so ? Was it so and so ? Until the Jew was named. Thereupon she gave a sign with her head. The Jew was arrested and he admitted. So the Prophet ﷺ gave command that his head should be crushed with stones.The Chapter on Personal Hygiene The Head in HodHood Indexing, Chapter on Retaliation Without A Weapon Of Iron in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25872AlMiswar Bin Makhramah said : The prophet ﷺ went out during the time of treaty of AlHudaibiyah. He then mentioned the rest of the tradition. He said : Urwah Bin Masud then came to him and began to speak to the Prophet ﷺ. Whenever he talk to him; he caught his beard ; and AlMughirah Bin Shubah was standing near the head of the Prophet ﷺ with a sword with him and a helmet on him. He then struck his hand with the handle of the sword; saying : Keep away your hand from his beard. Urwah then raised his head and said : Who is this ? The prophet said : AlMughirah Bin Shubah.The Chapter on Personal Hygiene Hair And Nose in HodHood Indexing, Chapter on The Caliphs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25970Narrated AlBara Ibn Azib: We went out with the Messenger of Allah ﷺ accompanying the bier of a man of the Ansar. When we reached his grave; it was not yet dug. So the Messenger of Allah ﷺ sat down and we also sat down around him as if birds were over our heads. He had in his hand a stick with which he was scratching the ground. He then raised his head and said: Seek refuge with Allah from the punishment in the grave. He said it twice or thrice. The version of Jabir adds here: He hears the beat of their sandals when they go back; and at that moment he is asked: O so and so! Who is your Lord; what is your religion; and who is your Prophet? Hannad version says: Two angels will come to him; make him sit up and ask him: Who is your Lord? He will reply: My Lord is Allah. They will ask him: What is your religion? He will reply: My religion is Islam. They will ask him: What is your opinion about the man who was sent on a mission among you? He will reply: He is the Messenger of Allah ﷺ. They will ask: Who made you aware of this? He will reply: I read Allah Book; believed in it; and considered it true; which is verified by Allah words: Allah Book; believed in it; and considered it true; which is verified by Allah words: Allah establishes those who believe with the word that stands firm in this world and the next. The agreed version reads: Then a crier will call from Heaven: My servant has spoken the truth; so spread a bed for him from Paradise; clothe him from Paradise; and open a door for him into Paradise. So some of its air and perfume will come to him; and a space will be made for him as far as the eye can see. He also mentioned the death of the infidel; saying: His spirit will be restored to his body; two angels will come to him; make him sit up and ask him: Who is your Lord? He will reply: Alas; alas! I do not know. They will ask him: What is your religion? He will reply: Alas; alas! I do not know. They will ask: Who was the man who was sent on a mission among you? He will reply: Alas; alas! I do not know. Then a crier will call from Heaven: He has lied; so spread a bed for him from Hell; clothe him from Hell; and open for him a door into Hell. Then some of its heat and pestilential wind will come to him; and his grave will be compressed; so that his ribs will be crushed together. Jabir version adds: One who is blind and dumb will then be placed in charge of him; having a sledge-hammer such that if a mountain were struck with it; it would become dust. He will give him a blow with it which will be heard by everything between the east and the west except by men and jinn; and he will become dust. Then his spirit will be restored to him.The Chapter on Mercy And Angels in HodHood Indexing, Chapter on Questioning And Punishment In The Grave in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26264Abdulrahman AlTamiI reported: Ibn Abi Mulaikah was asked about ablution. He said : I saw Uthman Bin Affan who was asked about ablution. He called for water. A vessel was then brought to him. He inclined it towords his right hand poured water upon it. He then put it in the water three times; and washed his face three times. He then put his hand in the water and took it out; then he wiped his head and ears; in and out only once. He then washed his feet; and said : Where are those who asked me to perform ablution? I saw the Messenger of Allah ﷺ performing ablution like that. Abu Dawud said : All the sound traditions narrated by Uthman indicated that the head is to be wiped once; because they mentioned the washing of each part in ablution three times. In their versions of tradition they mentioned the wordings: he wiped his head. In this case they did not mention any number as they did in other cases.The Chapter on Ablution Of The Foot in HodHood Indexing, Chapter on The Manner of The Prophet Wudu in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26273IbnAbbas said: Ali Bin Abi Talib entered upon me after he has passed water. He then called for water for ablution. We brought to him a vessel containing water; and placed it before him. He said: O IbnAbbas; may I not show you how the Messenger of Allah ﷺ used to perform ablution? I replied : Why not? He then inclined the vessel to his hand and washed it. He then put his right hand in the vessel and poured water over the other hand and washed his hands up to the wrist. He then rinsed his mouth and snuffed up water. He then put both of his hands together in the water and took out a handful of water and threw it upon the face. He then inserted both of his thumbs in the front part of the ears. He did like that twice and thrice. He then took a handful of water and poured it over his forehead and left it running down his face. He then washed his forearms up to the elbow three times. He then wiped his head and the back of his ears. He then put both of his hands together in the water and took a handful of it and threw it on his foot. He had a shoe foot like that. Do you wash your foot while it is in the shoe? He replied : Yes; while it is in the shoe. This question and answer were repeated thrice. Abu Dawud said: The version transmitted by Ibn Juraij from Shaibah is similar to the one narrated by Ali. In this version AlHajjaj reported on the authority of Ibn Juraij the wording: He wiped his head once. Ibn Wahb narrated from Ibn Juraij the wording: he wiped his head three times.The Chapter on Personal Hygiene Ablution in HodHood Indexing, Chapter on The Manner of The Prophet Wudu in Sunan Abu Dawoud
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In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34301Yahya related to me from Malik from Hisham Ibn Urwa from Fatima bint AlMundhir that Asma bint Abi Bakr AlSiddiq said; I went to Aisha; the wife of the Prophet; may Allah bless him and grant him peace; during an eclipse of the sun; and everybody was standing in prayer; and she too was standing praying. I said; What is everybody doing? She pointed towards the sky with her hand and said; Glory be to Allah. I said; A sign? She nodded Yes with her head. She continued; I stood until I had almost fainted; and I began to pour water over my head. The Messenger of Allah; may Allah bless him and grant him peace; praised Allah and spoke well of Him; and then said; There is nothing which I had previously not seen beforehand that I have not now seen while standing - even the Garden and the Fire. It has been revealed to me that you will be tried in your graves with a trial; like; or near to; the trial of the Dajjal I do not know which one Asma said. Every one of you will have someone who comes to him and asks him; What do you know about this man? A mumin; or one who has certainty muqin I do not know which one Asma said ; will say; He is Muhammad; the Messenger of Allah; may Allah bless him and grant him peace; who came to us with clear proofs and guidance; and we answered and believed and followed. He will then be told; Sleep in a good state. We know now that you were a mumin. A hypocrite; however; or one who has doubts l do not know which one Asma said ; will say; I do not know; I heard everybody saying something and I said it.The Chapter on The Format Of Prostration in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34856Yahya related to me from Malik that Yahya Ibn Said heard Sulayman Ibn Yasar mention that a face wound in which the bone was bared was like a head wound in which the bone was bared; unless the face was scarred by the wound. Then the blood-money is increased by one half of the blood-money of the head wound in which the skin was bared so that seventy five dinars are payable for it. Malik said; What is done in our community is that the head wound with splinters has fifteen camels. He explained; The head wound with splinters is that from which pieces of bone fly off and which does not reach the brain. It can be in the head or the face. Malik said; The generally agreed on way of doing things in our community; is that there is no retaliation for a wound to the brain or a belly wound; and Ibn Shihab has said; There is no retaliation for a wound to the brain. Malik explained; The wound to the brain is what pierces the bones to the brain. This type of wound only occurs in the head. It is that which reaches the brain when the bones are pierced. Malik said; What is done in our community is that there is no blood-money paid on any head wound less than one which lays bare the skull. Blood-money is payable only for the head wound that bares the bone and what is worse than that. That is because the Messenger of Allah; may Allah bless him and grant him peace; stopped at the head wound which bared the bone in his letter to Amr Ibn Hazm. He made it five camels. The imams; past and present; have not made any blood- money payable for injuries less than the head wound which bares the bone.The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34858Malik related to me; Ibn Shihab did not think and nor do I; that there is a generally agreed on way of doing things regarding a piercing wound in any of the organs or limbs of the body; but I think that there is ijtihad in the case. The imam uses ijtihad in it; and there is no generally agreed on way of doing things in our community about it. Malik said; What is done in our community about the wound to the brain and the wound which splinters the bone; and the wound that bares the bone is that they apply only to the head and face. Whatever of that occurs in the body only has ijtihad in it. Malik said; I do not think the lower jaw and the nose are part of the head in their injury because they are separate bones; and except for them the head is one bone.The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34867Malik related to me that he had heard that Marwan Ibn AlHakam gave a decision about a slave who was injured that the person who injured him had to pay what he had diminished of the value of the slave. Malik said; What is done in our community is that for the head wound of a slave that bares the bone; there is a twentieth of his price. The head wound which splinters the bone is three twentieths of his price. Both the wound to the brain and the belly wound are a third of his price. Besides these four; any other types of injury that decrease the price of the slave are considered after the slave is better and well; and one sees what the value of the slave is after his injury and what his value whole was before he had the injury. Then the one who injured him pays the difference between the two values.The Chapter on Injury In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34869Yahya related to me from Malik from Yahya Ibn Said that Sulayman Ibn Yasar said; The blood-money of a magian is eight hundred dirhams. Malik said; This is what is done in our community. Malik said; The blood-monies of the jew; christian; and magian in their injuries; is according to the injury of the muslims in their blood-moneys. The head wound is a twentieth of his full blood-money. The wound that opens the head is a third of his blood-money. The belly-wound is a third of his blood-money. All their injuries are according to this calculation.The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-35378Yahya related to me from Malik from Nafi that one time Abdullah Ibn Umar wanted to sacrifice an animal at Madina. Nafi said; He told me to buy him an excellent horned ram; then to sacrifice it on the Day of Sacrifice in the place where the people prayed. Nafi continued; I did so and when the ram was sacrificed; it was carried to Abdullah Ibn Umar who shaved his head. He was ill; and did not attend the Id with the people. Nafi added; Abdullah Ibn Umar used to say; Shaving the head is not obligatory for someone who sacrifices an animal. Ibn Umar would do so however.The Chapter on Animal Sacrifice And Shaving The Head In Alhajj in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35570Yahya related to me from Malik that he had read what Umar Ibn AlKhattab had written about zakat; and in it he found: In the name of Allah; the Merciful; the ompassionate. The Book of Zakat. On twenty-four camels or less zakat is paid with sheep; one ewe for every five camels. On anything above that; up to thirty-five camels; a camel in its second year; and; if there is no she camel in its second year; a male camel in its third year. On anything above that; up to forty-five camels; a camel in its third year. On anything above that; up to sixty camels; a she camel in its fourth year that is ready to be sired. On anything above that; up to seventy-five camels; a camel in its fifth year. On anything above that; up to ninety camels; two camels in their third year. On anything above that; up to one hundred and twenty camels; two camels in their fourth year that are ready to be sired. On any number of camels above that; for every forty camels; a camel in its third year; and for every fifty; a camel in its fourth year. On grazing sheep and goats; if they come to forty or more; up to one hundred and twenty head; one ewe. On anything above that; up to two hundred head; two ewes. On anything above that; up to three hundred; three ewes. On anything above that; for every hundred; one ewe. A ram should not be taken for zakat. nor an old or an injured ewe; except as the zakat-collector thinks fit. Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat. Whatever belongs to two associates is settled between them proportionately. On silver; if it reaches five awaq two hundred dirhams ; one fortieth is paid.The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-35678Yahya related to me from Malik from Makhrama Ibn Sulayman from Kurayb; the mawla of Ibn Abbas; that Abdullah Ibn Abbas told him that he had spent a night at the house of Maimuna; the wife of the Prophet; may Allah bless him and grant him peace; who was also Ibn Abbas mother sister. Ibn Abbas said; I lay down with my head on the breadth of the cushion; and the Messenger of Allah; may Allah bless him and grant him peace; and his wife lay down with their heads on its length. The Messenger of Allah; may Allah bless him and grant him peace; slept; until; halfway through the night or a little before or after it; he awoke and sat up and wiped the sleep away from his face with his hand. Then he recited the last ten ayats of Surat Ali Imran Sura3. Then he got up and went over to a water-skin which was hanging up and did Ablution from it; doing his Ablution thoroughly; and then he stood in prayer. Ibn Abbas continued; I stood up and did the same and then went and stood by his side. The Messenger of Allah; may Allah bless him and grant him peace; put his right hand on my head and took my right ear and tweaked it. He prayed two rakas; then two rakas; then two rakas; then two rakas; then two rakas; then two rakas; and then prayed an odd raka. Then he lay down until the muadhdhin came to him; and then prayed two quick rakas; and went out and prayed subh.The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35735Yahya related to me from Malik from Zayd Ibn Aslam from Ibrahim Ibn Abdullah Ibn Hunayn from his father Abdullah Ibn Hunayn that Abdullah Ibn Abbas and AlMiswar Ibn Makhrama once had a disagreement at AlAbwa. Abdullah said that some one in ihram could wash his head; and AlMiswar Ibn Makhrama maintained that some one in ihram could not wash his head. Abdullah Ibn Hunayn continued; Abdullah Ibn Abbas sent me to Abu Ayoub AlAnsari; and I found him doing ghusl between the posts of a well; screened by a garment. I greeted him and hesaid; Who is that? I replied; I am Abdullah Ibn Hunayn. Abdullah Ibn Abbas sent me to you to ask how the Messenger of Allah; may Allah bless him and grant him peace; used to wash his head when he was in ihram. He continued; Abu Ayoub put his hand on the garment and pulled it down until I could see his head. He said to the man who was pouring out the water for him; Pour; and he poured some over his head. Then he passed his hands over his head from the front to the back and then to the front again; and then said; I saw the Messenger of Allah; may Allah bless him and grant him peace; doing it like this.The Chapter on Personal Hygiene And Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35736Malik related to me from Humayd Ibn Qays from Ata Ibn Abi Rabah that Umar Ibn alKhattab once asked Yala Ibn Munya; who was pouring out water for him while he was having a ghusl; to pour some on his head. Yala said; Are you trying to make me responsible? I will only pour it out if you tell me to do so. Umar Ibn AlKhattab said; Pour. It will only make my head more unkempt.The Chapter on Ablution Of The Foot in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35738Yahya related to me from Malik from Nafi that Abdullah Ibn Umar would never wash his head while he was in ihram except if he had to do ghusl because of a wet dream. Malik said; I have heard the people of knowledge say that there is no harm in someone who is in ihram rubbing his head with certain kinds of plants after he has stoned the Jamrat AlAqaba but before he has shaved his head; because once he has finished stoning the Jamrat AlAqaba it is halal for him to kill lice; to shave his head; to clean himself of body hair; and to wear normal clothes.The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35831Yahya related to me that Malik said; Someone whose passage to the House is blocked by an enemy is freed from every restriction of ihram; and should sacrifice his animal and shave his head wherever he has been detained; and there is nothing for him to make up afterwards. Yahya related to me from Malik that he had heard that when the Messenger of Allah; may Allah bless him and grant him peace; and his companions came out of ihram at AlHudaybiya they sacrificed their sacrificial animals and shaved their heads; and were freed from all the restrictions of ihram without having done tawaf of the House and without their sacrificial animals reaching the Kaba. There is nothing known about the Messenger of Allah; may Allah bless him and grant him peace; ever telling any of his companions; or anybody else that was with him; to make up for anything they had missed or to go back to doing anything they had not finished doing.The Chapter on The Kabbah In Alahjj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35908Yahya related to me from Malik from Yahya Ibn Said from Yaqub Ibn Khalid AlMakhzumi that Abu Asma; the mawla of Abdullah Ibn Jafar; told him that he was with Abdullah Ibn Jafar when they set out once from Madina. At AlSuqya they passed by Husayn Ibn Ali; who was ill at the time. Abdullah Ibn Jafar stayed with him and then; when he feared that he was late for the hajj he left; and sent for Ali Ibn Abi Talib and Asma bint Umays in Madina; and they came to Husayn. Then Husayn pointed to his head; and AIi told someone to shave his head. Then he sacrificed an animal for him at AlSuqya; killing a camel for him. Yahya Ibn Said added; Husayn had set out with Uthman Ibn Affan on that particular journey to Makka.The Chapter on Assignments And Life in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35926Yahya related to me from Malik from Hisham Ibn Urwa that his father used to kill his sacrificial animals while they were standing. Malik said; No-one is permitted to shave his head until he has killed his sacrificial animal; and no-one must sacrifice before dawn on the day of sacrifice. The things that should be done on the day of sacrifice are slaughtering; donning clothes; grooming the body generally AlTafath and shaving the head; and none of this may be done before the day of sacrifice.The Chapter on Animal Sacrifice And Shaving The Head In Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35928Yahya related to me from Malik from Abdulrahman Ibn AlQasim that his father used to go into Makka by night when he was doing umra and do tawaf of the House and say between Safa and Marwa and delay the shaving until the morning; but he would not go back to the House and do tawaf again until he had shaved his head. Abdulrahman added; Sometimes he would enter the Masjid and do the witr prayer there without actually going near the House. Malik said; AlTafath is shaving the head; putting on normal clothes and things of that nature. Yahya said that Malik was asked whether a man who forgot to shave his head at Mina during the hajj could shave in Makka; and he said; That is permissible; but I prefer the shaving to be done at Mina. Malik said; What we are all agreed upon here in Madina is that no-one should shave his head or cut his hair until he has killed his sacrificial animal; if he has one; and things that are haram for him do not become halal for him until he leaves ihram at Mina on the day of sacrifice. This is because Allah; the Blessed and Exalted; says; Do not shave yourheads until the sacrificial animal has reached its destination.The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35932Yahya related to me from Malik from Nafi that Abdullah Ibn Umar once met a relative of his called AlMujabbar who had done the tawaf Alifada but; out of ignorance; had not shaved his head or cut his hair. Abdullah told him to go back and shave his head or cut his hair; and then go back and do the tawaf Alifada.The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35980Yahya related to me from Malik from Abd AlKarim Ibn Malik AlJazari from Abdulrahman Ibn Abi Layla from Kaab Ibn Ujra that one time he was with the Messenger of Allah; may Allah bless him and grant him peace; in ihram; and he was suffering from lice on his head. The Messenger of Allah; may Allah bless him and grant him peace; told him to shave his head; saying; Fast three days; or feed six poor people; two mudds for each person; or sacrifice a sheep. If you do any of those it will be enough for you.The Chapter on Peace And Satan in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-35982Yahya related to me from Malik that Ata Ibn Abdullah AlKhurasani said that an old man from Suq AlBuram in Kufa had related to him that Kaab Ibn Ujra said; The Messenger of Allah; may Allah bless him and grant him peace; came to me while I was blowing under a cooking pot belonging to my companions and my head and beard were full of lice. He took my forehead and said; Shave your hair and fast three days or feed six poor people. The Messenger of Allah; may Allah bless him and grant him peace; was aware that I did not have anything with me to sacrifice. Malik said; concerning paying compensation fidya for the relief of physical discomfort; The custom concerning it is that no one pays compensation until he has done something which makes it obligatory to pay compensation just as making amends kaffara is only done when it has become obligatory for the one who owes it. The person can pay the compensation wherever he wishes; regardless of whether he has to sacrifice an animal or fast or give sadaqa - in Makka or in any other town. Malik said; It is not correct for a person in ihram to pluck out any of his hair or to shave it or cut it until he has left ihram; unless he is suffering from an ailment of the head; in which case he owes the compensation Allah the Exalted has ordered. It is not correct for a person in ihram to cut his nails; or to kill his lice; or to remove them from his head or from his skin or his garment to the ground. If a person in ihram removes lice from his skin or his garment; he must give away the quantity of food that he can scoop up with both hands. Malik said;Anyone who; while in ihram; plucks out hairs from his nose or armpit or rubs his body with a depilatory agent or shaves the hair from around a head wound out of necessity or shaves his neck for the place of the cupping glasses; regardless of whether it is in forgetfulness or in ignorance; owes compensation in all these instances; and he must not shave the place of the cupping glasses. Someone; who; out of ignorance; shaves his head before he stones the jamra. must also pay compensation.The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36062Yahya related to me from Malik from Muhammad Ibn Amr Ibn AIqama from Malik Ibn Abdullah AlSadi that Abu Huraira said; The one who raises his head and lowers it before the imam - his forelock is in the hand of a shaytan. Malik said; concerning someone who forgot and raised his head before the imam in ruku or sujud; The sunna of that is to return to bowing or prostrating and not to wait for the imam to come up. What he has done is a mistake; because the Messenger of Allah; may Allah bless him and grant him peace; said; The imam is appointed to be followed as a leader; so do not oppose him. Abu Huraira said; The one who raises his head and lowers it before the imam - his forelock is in the hand of a shaytan.The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, The Book of Zakat in Muwata Malik
MuwataMalik-017-001-36116Yahya related to me from Malik from Nafi that she saw Safiya bint Abi Ubayd; the wife of Abdullah Ibn Umar; take off her head- covering and wipe her head with water. Nafi was a child at the time. Malik was asked about a man who did Ablution but forgot to wipe his head until the water had dried. He said; I consider that he should wipe his head and then repeat the prayer if he has already performed it. Malik was asked about a man who did Ablution but forgot to wipe his head until the water had dried. He said; I consider that he should wipe his head and then repeat the prayer if he has already performed it.The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, The Book of Burials in Muwata Malik

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