Land
From HodHood
(Redirected from Landed)
Land Completed Form
The word Land is a stemmed form of the following words:
Land Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Land
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Land
Land in Wikipedia
https://en.wikipedia.org/wiki/Land
Land References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlIsra Ayah 76 | Surat AlIsra | -0.75 | 46 | Case stai, Expel case, Scare order, Order expel | وَإِنْ كَادُوا لَيَسْتَفِزُّونَكَ مِنَ الْأَرْضِ لِيُخْرِجُوكَ مِنْهَا وَإِذًا لَا يَلْبَثُونَ خِلَافَكَ إِلَّا قَلِيلًا | Their purpose was to scare thee off the land, in order to expel thee; but in that case they would not have stayed (therein) after thee, except for a little while. | |
| Surat AlTaubah Ayah 2 | Surat AlTaubah | -0.54 | 113 | Cover shame, Forwards frustrat, Months backward, Backward forwards, Shame reject, Frustrat falsehood, Falsehood cover | فَسِيحُوا فِي الْأَرْضِ أَرْبَعَةَ أَشْهُرٍ وَاعْلَمُوا أَنَّكُمْ غَيْرُ مُعْجِزِي اللَّهِ وَأَنَّ اللَّهَ مُخْزِي الْكَافِرِينَ | Go ye, then, for four months, backwards and forwards, (as ye will), throughout the land, but know ye that ye cannot frustrate Allah (by your falsehood) but that Allah will cover with shame those who reject Him. | |
| Surat AlQasas Ayah 39 | Surat AlQasas | -0.52 | 45 | Thought return, Host thought, Arrog insol, Insol reason | وَاسْتَكْبَرَ هُوَ وَجُنُودُهُ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَظَنُّوا أَنَّهُمْ إِلَيْنَا لَا يُرْجَعُونَ | And he was arrogant and insolent in the land, beyond reason, - He and his hosts: they thought that they would not have to return to Us! | |
| Surat AlShura Ayah 42 | Surat AlShura | -0.5 | 47 | Transgress bound, Penalti grievou, Insol transgress, Oppress wrong, Wrong insol, Blame oppress, Defi justic, Justic penalti, Bound defi | إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَظْلِمُونَ النَّاسَ وَيَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ أُولَئِكَ لَهُمْ عَذَابٌ أَلِيمٌ | The blame is only against those who oppress men and wrong-doing and insolently transgress beyond bounds through the land, defying right and justice: for such there will be a penalty grievous. | |
| Surat AlNaml Ayah 48 | Surat AlNaml | -0.45 | 44 | Mischief reform, Citi family, Family mischief | وَكَانَ فِي الْمَدِينَةِ تِسْعَةُ رَهْطٍ يُفْسِدُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ | There were in the city nine men of a family, who made mischief in the land, and would not reform. | |
| Surat Ghafir Ayah 26 | Surat Ghafir | -0.44 | 57 | Lord fear, Mose lord, Religion mischief, Pharaoh leav, Fear rel, Fear religion, Leav slai, Slai mose | وَقَالَ فِرْعَوْنُ ذَرُونِي أَقْتُلْ مُوسَى وَلْيَدْعُ رَبَّهُ إِنِّي أَخَافُ أَنْ يُبَدِّلَ دِينَكُمْ أَوْ أَنْ يُظْهِرَ فِي الْأَرْضِ الْفَسَادَ | Said Pharaoh: "Leave me to slay Moses; and let him call on his Lord! What I fear is lest he should change your religion, or lest he should cause mischief to appear in the land!" | |
| Surat AlHajj Ayah 41 | Surat AlHajj | -0.43 | 103 | Establish regular, Regular prayer, Regular charity, Prayer regular, Enjoin forbid, Forbid wrong, Decis affair, Wrong rest, Establish establish, Rest decis, Charity enjoin | الَّذِينَ إِنْ مَكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنْكَرِ وَلِلَّهِ عَاقِبَةُ الْأُمُورِ | (They are) those who, if We establish them in the land, establish regular prayer and give regular charity, enjoin the right and forbid wrong: with Allah rests the end (and decision) of (all) affairs. | |
| Surat Muhammad Ayah 22 | Surat Muhammad | -0.37 | 59 | Kith kin, Break ti, Expect authority, Mischief break, Ti kith, Authority mischief | فَهَلْ عَسَيْتُمْ إِنْ تَوَلَّيْتُمْ أَنْ تُفْسِدُوا فِي الْأَرْضِ وَتُقَطِّعُوا أَرْحَامَكُمْ | Then, is it to be expected of you, if ye were put in authority, that ye will do mischief in the land, and break your ties of kith and kin? | |
| Surat AlRaad Ayah 25 | Surat AlRaad | -0.34 | 96 | Break coven, Command joined, Joined mischief, Asund command, Cut asund, Thereto cut, Coven plight, Plight thereto | وَالَّذِينَ يَنْقُضُونَ عَهْدَ اللَّهِ مِنْ بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ أُولَئِكَ لَهُمُ اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ | But those who break the Covenant of Allah, after having plighted their word thereto, and cut asunder those things which Allah has commanded to be joined, and work mischief in the land;- on them is the curse; for them is the terrible home! | |
| Surat Ibrahim Ayah 13 | Surat Ibrahim | -0.33 | 70 | Lord inspir, Turn religion, Inspir messag, Return religion, Religion lord, Unbeliev drive, Wrong perish, Messag wrong, Drive return | وَقَالَ الَّذِينَ كَفَرُوا لِرُسُلِهِمْ لَنُخْرِجَنَّكُمْ مِنْ أَرْضِنَا أَوْ لَتَعُودُنَّ فِي مِلَّتِنَا فَأَوْحَى إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ الظَّالِمِينَ | And the Unbelievers said to their messengers: "Be sure we shall drive you out of our land, or ye shall return to our religion." But their Lord inspired (this Message) to them: "Verily We shall cause the wrong-doers to perish! | |
| Surat AlShuara Ayah 152 | Surat AlShuara | -0.33 | 43 | Mischief mend, Mend wai | الَّذِينَ يُفْسِدُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ | "Who make mischief in the land, and mend not (their ways)." | |
| Surat Qaaf Ayah 11 | Surat Qaaf | -0.32 | 32 | Life therewith, Therewith dead, Servants life, Thu resurrect, Dead thu | رِزْقًا لِلْعِبَادِ وَأَحْيَيْنَا بِهِ بَلْدَةً مَيْتًا كَذَلِكَ الْخُرُوجُ | As sustenance for (Allah's) Servants;- and We give (new) life therewith to land that is dead: Thus will be the Resurrection. | |
| Surat AlZukhruf Ayah 11 | Surat AlZukhruf | -0.3 | 60 | Send rain, Rain sky, Rais dead, Dead rais, Life therewith, Rais life, Due measur, Sky due, Due measure, Therewith dead, Measure rais | وَالَّذِي نَزَّلَ مِنَ السَّمَاءِ مَاءً بِقَدَرٍ فَأَنْشَرْنَا بِهِ بَلْدَةً مَيْتًا كَذَلِكَ تُخْرَجُونَ | That sends down (from time to time) rain from the sky in due measure;- and We raise to life therewith a land that is dead; even so will ye be raised (from the dead);- | |
| Surat Ghafir Ayah 4 | Surat Ghafir | -0.3 | 57 | Sign unbeliev, Disput sign, Unbeliev strut, None disput, Strut deceiv | مَا يُجَادِلُ فِي آيَاتِ اللَّهِ إِلَّا الَّذِينَ كَفَرُوا فَلَا يَغْرُرْكَ تَقَلُّبُهُمْ فِي الْبِلَادِ | None can dispute about the Signs of Allah but the Unbelievers. Let not, then, their strutting about through the land deceive thee! | |
| Surat Luqman Ayah 34 | Surat Luqman | -0.29 | 52 | Full knowledg, Send rain, Knowledg acquaint, Knowledg hour, Die full, Nor die, Morrow nor, Womb nor, Nor earn, Earn morrow, Hour send, Rain womb | إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ | Verily the knowledge of the Hour is with Allah (alone). It is He Who sends down rain, and He Who knows what is in the wombs. Nor does any one know what it is that he will earn on the morrow: Nor does any one know in what land he is to die. Verily with Allah is full knowledge and He is acquainted (with all things). | |
| Surat AlImran Ayah 196 | Surat AlImran | -0.28 | 89 | Strut unbeliev, Unbeliev deceiv | لَا يَغُرَّنَّكَ تَقَلُّبُ الَّذِينَ كَفَرُوا فِي الْبِلَادِ | Let not the strutting about of the Unbelievers through the land deceive thee: | |
| Surat Ta Ha Ayah 117 | Surat Ta Ha | -0.28 | 41 | Wife garden, Adam verily, Land miseri, Art land, Verily enemi, Enemi wife, Garden art | فَقُلْنَا يَا آدَمُ إِنَّ هَذَا عَدُوٌّ لَكَ وَلِزَوْجِكَ فَلَا يُخْرِجَنَّكُمَا مِنَ الْجَنَّةِ فَتَشْقَى | Then We said: "O Adam! verily, this is an enemy to thee and thy wife: so let him not get you both out of the Garden, so that thou art landed in misery. | |
| Surat AlShuara Ayah 183 | Surat AlShuara | -0.25 | 43 | Evil work, Justli due, Due evil, Work mischief, Withhold justli | وَلَا تَبْخَسُوا النَّاسَ أَشْيَاءَهُمْ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ | "And withhold not things justly due to men, nor do evil in the land, working mischief. | |
| Surat AlAnbiya Ayah 81 | Surat AlAnbiya | -0.25 | 55 | Power violent, Tame solomon, Wind flow, Violent unruli, Solomon order, Flow tame, Order bless, Unruli wind | وَلِسُلَيْمَانَ الرِّيحَ عَاصِفَةً تَجْرِي بِأَمْرِهِ إِلَى الْأَرْضِ الَّتِي بَارَكْنَا فِيهَا وَكُنَّا بِكُلِّ شَيْءٍ عَالِمِينَ | (It was Our power that made) the violent (unruly) wind flow (tamely) for Solomon, to his order, to the land which We had blessed: for We do know all things. | |
| Surat Alaaraf Ayah 74 | Surat Alaaraf | -0.24 | 37 | Mischief earth, Bring remembr, Remembr benefit, Benefit receiv, Evil mischief, Plains carv, Castl open, Home mountain, Gave habit, Mountain bring, Habit build, Inheritor ad, Receiv refrain, Open plains, Carv home, Refrain evil, Rememb inheritor, Ad gave, Palac castl, Build palac | وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِنْ بَعْدِ عَادٍ وَبَوَّأَكُمْ فِي الْأَرْضِ تَتَّخِذُونَ مِنْ سُهُولِهَا قُصُورًا وَتَنْحِتُونَ الْجِبَالَ بُيُوتًا فَاذْكُرُوا آلَاءَ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ | "And remember how He made you inheritors after the 'Ad people and gave you habitations in the land: ye build for yourselves palaces and castles in (open) plains, and carve out homes in the mountains; so bring to remembrance the benefits (ye have received) from Allah, and refrain from evil and mischief on the earth." | |
| Click to browse the full list | |||||||
In Hadith Text Books
Land In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1150 | Narrated Abu Huraira: Once the Prophet ﷺ was preaching while a bedouin was sitting there. The Prophet ﷺ said; A man from among the people of Paradise will request Allah to allow him to cultivate the land Allah will say to him; Havent you got whatever you desire? He will reply; yes; but I like to cultivate the land Allah will permit him and he will sow the seeds; and within seconds the plants will grow and ripen and the yield will be harvested and piled in heaps like mountains. On that Allah will say to him ; Take; here you are; O son of Adam; for nothing satisfies you. On that the bedouin said; O Allah Messenger ﷺ ! Such man must be either from Quraish or from Ansar; for they are farmers while we are not. On that Allah Messenger ﷺ smiled. | The Chapter on Farming And Irrigation And Harvest in HodHood Indexing, Chapter on The Talk of the Lord to the people of Paradise in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1478 | Narrated Abu Huraira: While we were in the Masjid; Allah Messenger ﷺ came out and said; Let us proceed to the Jews. So we went out with him till we came to Bait AlMidras. The Prophet ﷺ stood up there and called them; saying; O assembly of Jews! Surrender to Allah embrace Islam and you will be safe! They said; You have conveyed Allah message; O Aba AlQasim Allah Messenger ﷺ then said to them; That is what I want; embrace Islam and you will be safe. They said; You have conveyed the message; O Aba AlQasim. Allah Messenger ﷺ then said to them; That is what I want; and repeated his words for the third time and added; Know that the earth is for Allah and I want to exile you from this land; so whoever among you has property he should sell it; otherwise; know that the land is for Allah and His Apostle. | The Chapter on Pre-Islam And Jews in HodHood Indexing, Chapter on But man is ever more quarrelsome than anything in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1667 | Narrated Abu Mousa: The Prophet ﷺ said; I saw in a dream that I was migrating from Mecca to a land where there were date palm trees. I thought that it might be the land of AlYamama or Hajar; but behold; it turned out to be Yathrib i.e. Medina. And I saw cows being slaughtered there; but the reward given by Allah is better than worldly benefits. Behold; those cows proved to symbolize the believers who were killed on the Day of the battle of Uhud; and the good which I saw in the dream was the good and the reward and the truth which Allah bestowed upon us after the Badr battle. or the Battle of Uhud and that was the victory bestowed by Allah in the Battle of Khaibar and the conquest of Mecca. | The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on If one sees in a dream cows being slaughtered in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1995 | Narrated Amir Bin Saad Bin Abi Waqqas: That he heard Usama Bin Zaid speaking to Sad; saying; Allah Messenger ﷺ mentioned the plague and said; It is a means of punishment with which some nations were punished and some of it has remained; and it appears now and then. So whoever hears that there is an outbreak of plague in some land; he should not go to that land; and if the plague breaks out in the land where one is already present; one should not run away from that land; escaping from the plague. | The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, Chapter on Playing tricks to run from the disease of plague in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2222 | Narrated Sahl Bin Sad: I heard the Prophet ﷺ saying; The people will be gathered on the Day of Resurrection on reddish white land like a pure loaf of bread made of pure fine flour. Sahl added: That land will have no landmarks for anybody to make use of. | The Chapter on Food And Sheeps in HodHood Indexing, Chapter on On the Day of Resurrection Allah will grasp the whole earth in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2403 | Narrated Abdullah Bin Amir: Umar went to Sham and when he reached Sargh; he got the news that an epidemic of plague had broken out in Sham. Abdulrahman Bin Auf told him that Allah Messenger ﷺ said; If you hear that it plague has broken out in a land; do not go to it; but if it breaks out in a land where you are present; do not go out escaping from it. | The Chapter on Farming And Irrigation Lizards in HodHood Indexing, Chapter on What has been mentioned about the plague in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2773 | Narrated Abu Thalaba AlKhushani: I said; O Allah Prophet! We are living in a land ruled by the people of the Scripture; Can we take our meals in their utensils? In that land there is plenty of game and I hunt the game with my bow and with my hound that is not trained and with my trained hound. Then what is lawful for me to eat? He said; As for what you have mentioned about the people of the Scripture; if you can get utensils other than theirs; do not eat out of theirs; but if you cannot get other than theirs; wash their utensils and eat out of it. If you hunt an animal with your bow after mentioning Allah Name; eat of it. and if you hunt something with your trained hound after mentioning Allah Name; eat of it; and if you hunt something with your untrained hound and get it before it dies and slaughter it; eat of it. | The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on About hunting with a bow in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2783 | Narrated Abu Thalaba AlKhushani: I came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! We are living in the land of the people of the Scripture and we take our meals in their utensils; and in the land there is game and I hunt with my bow and trained or untrained hounds; please tell me what is lawful for us of that. He said; As for your saying that you are living in the land of the people of the Scripture and that you eat in their utensils; if you can get utensils other than theirs; do not eat in their utensils; but if you do not find other than theirs ; then wash their utensils and eat in them. As for your saying that you are in the land of game; if you hung something with your bow; and have mentioned Allah Name while hunting; then you can eat the game. And if you hunt something with your trained hound; and have mentioned Allah Name on sending it for hunting then you can eat the game. But if you hunt something with your untrained hound and you were able to slaughter it before its death; you can eat of it. | The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on What have been said about hunting in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2790 | Narrated Abu Thalaba AlKhushani: I came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! We are living in the land of the people of the Scripture; and we take our meals in their utensils; and there is game in that land and I hunt with my bow and with my trained hound and with my untrained hound. The Prophet ﷺ said; As for your saying that you are in the land of people of the Scripture; you should not eat in their utensils unless you find no alternative; in which case you must wash the utensils and then eat in them As for your saying that you are in the land of game; if you hunt something with your bow; mention Allah Name while hunting the game and eat; and if you hunt something with your trained hound; mention Allah Name on sending and eat; and if you hunt something with your untrained hound and get it alive; slaughter it and you can eat of it. | The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on The utensils of Magians and eating dead flesh in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3095 | Narrated Jabir Bin Abdullah: There was a Jew in Medina who used to lend me money up to the season of plucking dates. Jabir had a piece of land which was on the way to Ruma. That year the land was not promising; so the payment of the debt was delayed one year. The Jew came to me at the time of plucking; but gathered nothing from my land. I asked him to give me one year respite; but he refused. This news reached the Prophet ﷺ whereupon he said to his companions; Let us go and ask the Jew for respite for Jabir. All of them came to me in my garden; and the Prophet ﷺ started speaking to the Jew; but he Jew said; O Abu Qasim! I will not grant him respite. When the Prophet ﷺ saw the Jew attitude; he stood up and walked all around the garden and came again and talked to the Jew; but the Jew refused his request. I got up and brought some ripe fresh dates and put it in front of the Prophet. He ate and then said to me; Where is your hut; O Jabir? I informed him; and he said; Spread out a bed for me in it. I spread out a bed; and he entered and slept. When he woke up; I brought some dates to him again and he ate of it and then got up and talked to the Jew again; but the Jew again refused his request. Then the Prophet ﷺ got up for the second time amidst the palm trees loaded with fresh dates; and said; O Jabir! Pluck dates to repay your debt. The Jew remained with me while I was plucking the dates; till I paid him all his right; yet there remained extra quantity of dates. So I went out and proceeded till I reached the Prophet and informed him of the good news; whereupon he said; I testify that I am Allah Messenger ﷺ. | The Chapter on Food And Trees in HodHood Indexing, Chapter on The eating of a spadix of the palm tree in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3795 | Narrated Anas Bin Malik: When Allah Messenger ﷺ arrived at Medina; he alighted at the upper part of Medina among the people called Bani Amr Bin Auf and he stayed with them for fourteen nights. Then he sent for the chiefs of Bani AlNajjar; and they came; carrying their swords. As if I am just now looking at Allah Messenger ﷺ on his camel with Abu Bakr riding behind him on the same camel and the chiefs of Bani AlNajjar around him till he dismounted in the courtyard of Abu Ayoub home. The Prophet ﷺ used to offer the prayer wherever the prayer was due; and he would pray even in sheepfolds. Then he ordered that the Masjid be built. He sent for the chiefs of Banu AlNajjar; and when they came; he said; O Banu AlNajjar! Suggest to me the price of this garden of yours. They replied No! By Allah; we do not demand its price except from Allah. In that garden there were the following things that I will tell you: Graves of pagans; unleveled land with holes and pits etc.; and date-palm trees. Allah Messenger ﷺ ordered that the graves of the pagans be dug up and; the unleveled land be leveled and the date-palm trees be cut down. The trunks of the trees were arranged so as to form the wall facing the Qibla. The Stone pillars were built at the sides of its gate. The companions of the Prophet ﷺ were carrying the stones and reciting some lyrics; and Allah Messenger ﷺ.. was with them and they were saying; O Allah! There is no good Excel the good of the Hereafter; so bestow victory on the Ansar and the Emigrants. | The Chapter on Agriculture In Almadinah in HodHood Indexing, Chapter on The AlRival of the Prophet at AlMadina in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4025 | Narrated Aslam: Umar said; Were it not for those Muslims who have not come to existence yet; I would have distributed the land of every town I conquer among the fighters as the Prophet ﷺ distributed the land of Khaibar. | The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on The war booty is for those who witness the battles in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4029 | Narrated Abdullah Bin AlZubair: When AlZubair got up during the battle of AlJamal; he called me and I stood up beside him; and he said to me; O my son! Today one will be killed either as an oppressor or as an oppressed one. I see that I will be killed as an oppressed one. My biggest worry is my debts. Do you think; if we pay the debts; there will be something left for us from our money? AlZubair added; O my son! Sell our property and pay my debts. AlZubair then willed one-third of his property and willed one-third of that portion to his sons; namely; Abdullah sons. He said; One-third of the one third. If any property is left after the payment of the debts; one-third of the one-third of what is left is to be given to your sons. Hisham; a sub-narrator added; Some of the sons of Abdullah were equal in age to the sons of AlZubair e.g. Khubaib and Abbas. Abdullah had nine sons and nine daughters at that time. The narrator Abdullah added: My father AlZubair went on drawing my attention to his debts saying; If you should fail to pay part of the debts; appeal to my Master to help you. By Allah! I could not understand what he meant till I asked; O father! Who is your Master? He replied; Allah is my Master. By Allah; whenever I had any difficulty regarding his debts; I would say; Master of AlZubair! Pay his debts on his behalf. and Allah would help me to pay it. AlZubair was martyred leaving no Dinar or Dirham but two pieces of land; one of which was called AlGhaba; and eleven houses in Medina; two in Basra; one in Kufa and one in Egypt. In fact; the source of the debt which he owed was; that if somebody brought some money to deposit with him. AlZubair would say; No; i wont keep it as a trust ; but I take it as a debt; for I am afraid it might be lost. AlZubair was never appointed governor or collector of the tax of Kharaj or any other similar thing; but he collected his wealth from the war booty he gained during the holy battles he took part in; in the company of the Prophet; Abu Bakr; Umar; and Uthman. Abdullah Bin AlZubair added: When I counted his debt; it turned to be two million and two hundred thousand. The sub-narrator added: Hakim Bin Hizam met Abdullah Bin AlZubair and asked; O my nephew! How much is the debt of my brother? Abdullah kept it as a secret and said; One hundred thousand; Hakim said; By Allah! I dont think your property will cover it. On that Abdullah said to him; What if it is two million and two hundred thousand? Hakim said; I dont think you can pay it; so if you are unable to pay all of it; I will help you. AlZubair had already bought AlGhaba for one hundred and seventy thousand. Abdullah sold it for one million and six hundred thousand. Then he called the people saying; Any person who has any money claim on AlZubair should come to us in AlGhaba. There came to him Abdullah Bin Jafar whom AlZubair owed four hundred thousand. He said to Abdullah Bin AlZubair; If you wish I will forgive you the debt. Abdullah bin AlZubair said; No. Then Ibn Jafar said; If you wish you can defer the payment if you should defer the payment of any debt. Ibn AlZubair said; No. Abdullah Bin Jafar said; Give me a piece of the land. Abdullah Bin AlZubair said to him ; Yours is the land extending from this place to this place. So; Abdullah Bin AlZubair sold some of the property including the houses and paid his debt perfectly; retaining four and a half shares from the land i.e. AlGhaba. He then went to Muawlya while Amr Bin Uthman; AlMundhir Bin AlZubair and Ibn Zama were sitting with him. Muawiya asked; At what price have you appraised AlGhaba? He said; One hundred thousand for each share; Muawiya asked; How many shares have been left? Abdullah replied; Four and a half shares. AlMundhir Bin AlZubair said; I would like to buy one share for one hundred thousand. Amr Bin Uthman said; I would like to buy one share for one hundred thousand. Ibn Zama said; I would like to buy one share for one hundred thousand. Muawiya said; How much is left now? Abdullah replied; One share and a half. Muawiya said; I would like to buy it for one hundred and fifty thousand. Abdullah also sold his part to Muawiya six hundred thousand. When Ibn AlZubair had paid all the debts. AlZubair sons said to him; Distribute our inheritance among us. He said; No; by Allah; I will not distribute it among you till I announce in four successive Hajj seasons; Would those who have money claims on AlZubair come so that we may pay them their debt. So; he started to announce that in public in every Hajj season; and when four years had elapsed; he distributed the inheritance among the inheritors. AlZubair had four wives; and after the one-third of his property was excluded according to the will ; each of his wives received one million and two hundred thousand. So the total amount of his property was fifty million and two hundred thousand. | The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, Chapter on Blessed is the wealth of a living or a dead Ghazi in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4050 | Narrated Asma bint Abu Bakr: I used to carry the date stones on my head from the land of AlZubair which Allah Messenger ﷺ had given to him; and it was at a distance of 2/3 of a Farsakh from my house. Narrated Hisham father: The Prophet ﷺ gave AlZubair a piece of land from the property of Bani AlNadir gained as war booty. | The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on What the Prophet used to give to those Muslims whose faith was not so firm in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4051 | Narrated Ibn Umar: Umar Bin AlKhattab expelled all the Jews and Christians from the land of Hijaz. Allah Messenger ﷺ after conquering Khaibar; thought of expelling the Jews from the land which; after he conquered it belonged to Allah; Allah Messenger ﷺ and the Muslims. But the Jews requested Allah Messenger ﷺ to leave them there on the condition that they would do the labor and get half of the fruits the land would yield. Allah Messenger ﷺ said; We shall keep you on these terms as long as we wish. Thus they stayed till the time of Umar Caliphate when he expelled them to Taima and Ariha. | The Chapter on Farming And Irrigation And Earth in HodHood Indexing, Chapter on What the Prophet used to give to those Muslims whose faith was not so firm in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4081 | Narrated Ibn Umar: In the lifetime of Allah Messenger ﷺ ; Umar gave in charity some of his property; a garden of date-palms called Thamgh. Umar said; O Allah Messenger ﷺ ! I have some property which I prize highly and I want to give it in charity. The Prophet; said; Give it in charity i.e. as an endowment with its land and trees on the condition that the land and trees will neither be sold nor given as a present; nor bequeathed; but the fruits are to be spent in charity. So Umar gave it in charity; and it was for Allah Cause; the emancipation of slaves; for the poor; for guests; for travelers; and for kinsmen. The person acting as its administrator could eat from it reasonably and fairly; and could let a friend of his eat from it provided he had no intention of becoming wealthy by its means. | The Chapter on Wealth And Charity in HodHood Indexing, Chapter on How a guardian is to deal with an orphan wealth in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4089 | Narrated Ibn Umar: When Umar got a piece of land in Khaibar; he came to the Prophet ﷺ saying; I have got a piece of land; better than which I have never got. So what do you advise me regarding it? The Prophet ﷺ said; If you wish you can keep it as an endowment to be used for charitable purposes. So; Umar gave the land in charity i.e. as an endowments on the condition that the land would neither be sold nor given as a present; nor bequeathed; and its yield would be used for the poor; the kinsmen; the emancipation of slaves; Jihad; and for guests and travelers; and its administrator could eat in a reasonable just manner; and he also could feed his friends without intending to be wealthy by its means. | The Chapter on Wealth And Charity in HodHood Indexing, Chapter on How to write the endowment in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4109 | Narrated Rafi Bin Khadeej: We used to work on the fields more than the other Ansar; and we used to rent the land for the yield of a specific portion of it. But sometimes that portion or the rest of the land did not give any yield; so we were forbidden by the Prophet ﷺ to follow such a system; but we were allowed to rent the land for money. | The Chapter on Farming And Irrigation Transactions in HodHood Indexing, Chapter on The conditions in sharecropping in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4116 | Narrated Ibn Umar: When the people of Khaibar dislocated Abdullah Bin Umar hands and feet; Umar got up delivering a sermon saying; No doubt; Allah Messenger ﷺ made a contract with the Jews concerning their properties; and said to them; We allow you to stand in your land as long as Allah allows you. Now Abdullah Bin Umar went to his land and was attacked at night; and his hands and feet were dislocated; and as we have no enemies there except those Jews; they are our enemies and the only people whom we suspect; I have made up my mind to exile them. When Umar decided to carry out his decision; a son of Abu AlHaqiq came and addressed Umar; O chief of the believers; will you exile us although Muhammad allowed us to stay at our places; and made a contract with us about our properties; and accepted the condition of our residence in our land? Umar said; Do you think that I have forgotten the statement of Allah Messenger ﷺ ; i.e.: What will your condition be when you are expelled from Khaibar and your camel will be carrying you night after night? The Jew replied; That was joke from Ab AlQasim. Umar said; O the enemy of Allah! You are telling a lie. Umar then drove them out and paid them the price of their properties in the form of fruits; money; camel saddles and ropes; etc. | The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on If the landlord stipulates that he would terminate the contract whenever he likes in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4122 | Narrated Ibn Umar: Umar Bin AlKhattab got some land in Khaibar and he went to the Prophet ﷺ to consult him about it saying; O Allah Messenger ﷺ I got some land in Khaibar better than which I have never had; what do you suggest that I do with it? The Prophet ﷺ said; If you like you can give the land as endowment and give its fruits in charity. So Umar gave it in charity as an endowment on the condition that would not be sold nor given to anybody as a present and not to be inherited; but its yield would be given in charity to the poor people; to the Kith and kin; for freeing slaves; for Allah Cause; to the travelers and guests; and that there would be no harm if the guardian of the endowment ate from it according to his need with good intention; and fed others without storing it for the future. | The Chapter on Farming And Irrigation And Harvest in HodHood Indexing, Chapter on Conditions in Waqf ie religious endowment in Sahih AlBukhari | |
| Click to browse the full list | |||
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17212 | Hammim Bin Munabbih said: Abu Huraira reported so many ahadith of Allah Messenger ﷺ ; and one of them is this: A person bought from another person a piece of land; and the person who had; bought that land found in it an earthen ware which contained gold. The person who had bought the land said to the seller of the land : Take your gold from me; for I bought only the land from you and not the gold. The man who had sold the land said: I sold the land to you and whatever was in it. They referred the matter to a person. One who was made as a judge said to them: Have you any issue? One of them said: I have a boy; and the other said: I have a young daughter He the judge said: Marry this young boy with the girl; and spend something on yourselves and also give some charity out of it. | The Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-17434 | Abu Thalaba AlKhushani reported: I came to Allah Messenger ﷺ and said: Allah Messenger; we are in the land of the People of the Book; so we eat in their utensils; and live in a hunting region. where I hunt with; the help of my bow; and hunt with my trained dog; or with my dog which is not trained. So inform me what is lawful Halal for us out of that. He the Holy Prophet said: Regarding what you have mentioned of the fact that you live in the land belonging to the People of the Book and so you eat in their utensils; but if you can get utensils other than theirs; then dont eat in them; but if you do not find any; then wash them and eat in them. And regarding what you have mentioned about your living in a hunting region; what you hunt; strike with the help of your bow; recite the name of Allah while shooting an arrow and then eat; and what you catch with the help of your trained dog; recite the name of Allah while letting oil the dog and then eat it; and what you get with the help of your untrained dog; if you find it alive and slaughter it according to the law of the Shariah ; eat it. | The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17939 | It has been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: When you journey through a fertile land; you should go slow and give the camels a chance to graze in the land. When you travel In an arid land where there is scarcity of vegetation; you should quicken their pace lest your camels grow feeble and emaciated for lack of fodder. When you halt for the night; avoid pitching your tent on the road; for it is the abode of noxious little animals at night. | The Chapter on Rain And Clouds And Mountains in HodHood Indexing, Chapter on 54 in Sahih Muslim | |
| SahihMuslim-017-001-17940 | It has been narrated through another chain of transmitters on the authority of Abu Huraira that the Messenger of Allah ﷺ said: When you travel through a land where there is plenty of vegetation; you should go slow and give the camels a chance to enjoy the benefit of the earth. When you travel through a land where there is scarcity of vegetation; you should hasten with them so that you may be able to cross that land while your animals ore still in a good condition of health. When you make a halt for the night; avoid doing so on the road; for the tracks are the pathways of wild beasts or the abode of noxious little animals. | The Chapter on Farming And Irrigation And Harvest in HodHood Indexing, Chapter on 54 in Sahih Muslim | |
| SahihMuslim-017-001-17972 | Ibn Umar reported: Umar acquired a land at Khaibar. He came to Allah Apostle ﷺ and sought his advice in regard to it. He said: Allah Messenger; I have acquired land in Khaibar. I have never acquired property more valuable for me than this; so what do you command me to do with it? Thereupon he Allah Apostle said: If you like; you may keep the corpus intact and give its produce as Sadaqa. So Umar gave it as Sadaqa declaring that property must not be sold or inherited or given away as gift. And Umar devoted it to the poor; to the nearest kin; and to the emancipation of slaves; aired in the way of Allah and guests. There is no sin for one; who administers it if he eats something from it in a reasonable manner; or if he feeds his friends and does not hoard up goods for himself. He the narrator said: I narrated this hadith to Muhammad; but as I reached the words without hoarding for himself out of it. he Muhammad said: without storing the property with a view to becoming rich. Ibn aown said: He who read this book pertaining to Waqf informed me that in it the words are without storing the property with a view to becoming rich. | The Chapter on Wealth And Charity in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17974 | Umar reported: I acquired land from the lands of Khaibar. I came to Allah Messenger ﷺ and said: I have acquired a piece of land. Never have I acquired land more loved by me and more cherished by me than this. The rest of the hadith is the same; but he made no mention of this: I narrated it to Muhammad and what follows. | The Chapter on Farming And Irrigation Land And Khaiber in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17985 | It has been reported from Sulaiman Bin Buraida through his father that when the Messenger of Allah ﷺ appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war; do not embezzle the spoils; do not break your pledge; and do not mutilate the dead bodies; do not kill the children. When you meet your enemies who are polytheists; invite them to three courses of action. If they respond to any one of these; you also accept it and withhold yourself from doing them any harm. Invite them to accept Islam; if they respond to you; accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of the Muhajireen and inform them that; if they do so; they shall have all the privileges and obligations of the Muhajireen. If they refuse to migrate; tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims; but they will not get any share from the spoils of war or Fai except when they actually fight with the Muslims against the disbelievers. If they refuse to accept Islam; demand from them the Jizya. If they agree to pay; accept it from them and hold off your hands. If they refuse to pay the tax; seek Allah help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet; do not accord to them the guarantee of Allah and His Prophet; but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated. When you besiege a fort and the besieged want you to let them out in accordance with Allah Command; do not let them come out in accordance with His Command; but do so at your own command; for you do not know whether or not you will be able to carry out Allah behest with regard to them. | The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-18067 | It has been narrated by Anas that after his migration to Medina a person placed at the Prophet ﷺ disposal some date-palms growing on his land until the lands of Quraidha and Nadir were conquered. Then he began to return to him whatever he had received. In this connection my people told me to approach the Messenger of Allah ﷺ and ask from him what his people had given him or a portion thereof; but the Messenger of Allah ﷺ had bestowed those trees upon Umm Aiman. So I came to the Prophet ﷺ and he gave hem back to me. Umm Aiman also came at this time. She put the cloth round my neck and said: No; by Allah; we will not give to; you what he has granted to me. The Prophet ﷺ said: Umm Aiman; let him have them and for you are such and such trees instead. But she said: By Allah; there is no god besides Him. No; never! The Prophet ﷺ continued saying: You will get such and such. until he had granted her ten times or nearly ten times more than the original gift. | The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, Chapter on 24 in Sahih Muslim | |
| SahihMuslim-017-001-18206 | Ibn Umar Allah be pleased with them reported: Allah Messenger ﷺ handed over the land of Khaibar on the condition of the share of produce of fruits and harvest; and he also gave to his wives every year one hundred wasqs: eighty wasqs of dates and twenty wasqs of barley. When Umar became the caliph he distributed the lands and trees of Khaibar; and gave option to the wives of Allah Apostle ﷺ to earmark for themselves the land and water or stick to the wasqs that they got every year. They differed in this matter. Some of them opted for land and water; and some of them opted for wasqs every year. Aisha and Hafsa were among those who opted for land and water. | The Chapter on Food And Trees in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-18207 | Abdullah Bin Umar Allah be pleased with them reported that Allah Messenger ﷺ contracted with the people of Khaibar land and trees on the condition that they should give half of the yield from land and trees. The rest of the hadith is the same. In the hadith transmitted on the authority of AIi Bin Mushir there is no mention of it; but that Aisha and Hafsa were those who opted for land and water; but he the narrator said: He Hadrat Umar; gave option to the wives of Allah Apostle ﷺ that land would be earmarked for them; but he made no mention of water. | The Chapter on Farming And Irrigation Land And Khaiber in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-18208 | Abdullah Bin Umar Allah be pleased with them reported that when Khaibar had been conquered; the Jews asked Allah Messenger ﷺ to let them continue cultivation in those lands on half of the share of yield in fruits and crop; whereupon Allah Messenger ﷺ said: I will allow you to continue here; so long as we would desire. The rest of the hadith is the same; but with this addition: The fruit would be distributed equal to the half of Khaibar. And out of hall of the produce of the land; Allah Apostle may peace be be upon him got the fifth part. | The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-18210 | Ibn Umar reported that Umar Bin AlKhattab Allah be pleased with him expelled the Jews and Christians from the land of Hijaz; and that when Allah Messenger ﷺ conquered Khaibar he made up his mind to expel the Jews from it the territory of Khaibar because; when that land was conquered; it came under the sway of Allah; that of His Messenger ﷺ and that of the Muslims. The jews asked Allah Messenger ﷺ to let them continue there on the condition that they would work on it; and would get in turn half of the fruit of the trees ; whereupon Allah Messenger ﷺ said: We would let you continue there so long as we will desire. So they continued to cultivate the lands till Umar externed them to Taima ang Ariha two villages in Arabia; but out of Hijaz. | The Chapter on Farming And Irrigation Land And Khaiber in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-18329 | Abu Nadra reported: I asked Ibn Abbas Allah be pleased with them about the conversion of gold and silver for silver and gold. We said: Is it hand to hand exchange? I said: Yes. whereupon he said: There is no harm in it. I informed Abu Saeed about it; telling him that I had asked Ibn Abbas about it and he said: Is it hand to hand exchange? I said: Yes; whereupon he said: There is no harm in it. He the narrator said; or he said like it: We will soon write to him; and he will not give you this fatwa religious verdict. He said: By Allah; someone of the boy-servants of Allah Messenger ﷺ brought dates; but he refused to accept them on the plea that those did not seem to be of the dates of our land. He said: Something had happened to the dates of our land; or our dates. So I got these dates in exchange by giving excess of the dates of our land ; whereupon he said: You made an addition for getting the fine dates in exchange which tantamounts; to interest; dont do that in future. Whenever you find some doubt as regards the deteriorating quality of your dates; sell them; and then buy the dates that you like. | The Chapter on Food And Dates in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-18376 | Saeed Bin Zaid Bin Amr Bin Nufail Allah be pleased with them reported that Arwi bint Uwais disputed with him in regard to a part of the land of his hodse. He said: Leave it and take off your claim from it; for I heard Allah Messenger ﷺ as saying: He who took a span of land without his right would be made to wear around his neck seven earths on the Day of Resurrection. He Saeed Bin Zaid said: O Allah; make her blind if she has told a lie and make her grave in her house. He the narrator said: I saw her blind groping her way by touching the walls and saying: The curse of Saeed Bin Zaid has hit me. And it so happened that as she was walking in her house; she passed by a well in her house and fell therein and that be- came her grave. | The Chapter on Farming And Irrigation Transactions in HodHood Indexing, Chapter on 30 in Sahih Muslim | |
| SahihMuslim-017-001-18377 | Hisham Bin Urwa reported on the authority of his father Allah be pleased with him that Arwa bint Uwais disputed with Saeed Bin Zaid that he had seized some of the land belonging to her. She brought this dispute before Marwan Bin AlHakam. Saeed said: How could I take a part of her land; after what I heard from Allah Messenger may peace be uponhim ? He Marwan said: What did you hear from Allah Messenger ﷺ ? He said: I heard Allah Messenger ﷺ say: He who wrongly took a span of land would be made to wear around his neck seven earths. Marwan said: I do not ask any evidence from you after this. He Said said: O Allah; make her blind if she has told a lie and kill her in her own land. He the narrator said: She did not die until she had lost her eyesight; and one day as she was walking in her land; she fell down into a pit and died. | The Chapter on Farming And Irrigation Land And Khaiber in HodHood Indexing, Chapter on 30 in Sahih Muslim | |
| SahihMuslim-017-001-18380 | Muhammad Bin Ibrahim said that Abu Salama reported to him that there was between him and his people dispute over a piece of land; and he came to Aisha and mentioned that to her; whereupon she said: Abu Salama; abstain from getting this land; for Allah Messenger ﷺ said: He who usurps even a span of land would be made to wear around his neck seven earths. | The Chapter on Farming And Irrigation Yemen in HodHood Indexing, Chapter on 30 in Sahih Muslim | |
| SahihMuslim-017-001-18647 | It is narrated on the authority of Wail that there came a person from Hadramaut and another one from Kinda to the Apostle ﷺ. One who had come from Hadramaut said: Messenger of Allah; only this man has appropriated my land which belonged to my father. The one who had came from Kinda contended. This is my land and is in my possession: I cultivate it. There is no right for him in it. The Messenger of Allah said to the Hadramite: Have you any evidence to support you ? He replied in the negative. He the Messenger of Allah said: Then your case is to be decided on his oath. He the Hadramite said: Messenger of Allah; he is a liar and cares not what he swears and has no regard for anything. Upon this he the Messenger of Allah remarked: For you then there is no other help to it. He the man from Kinda set out to take an oath. When he turned his back the Messenger of Allah ﷺ observed: If he took an oath on his property with a view to usurping it; he would certainly meet his Lord in a state that He would turn away from him. | The Chapter on Farming And Irrigation Yemen in HodHood Indexing, Chapter on 61 in Sahih Muslim | |
| SahihMuslim-017-001-18648 | Wail reported it on the authority of his father Hujr: I was with the Messenger of Allah ﷺ that two men came there disputing over a piece of land. One of them said: Messenger of Allah; this man appropriated my land without justification in the days of ignorance. The claimant was Imr AlQais Bin Abis AlKindi and his opponent was Rabia Bin Iban He the Holy Prophet said to the claimant : Have you evidence to substantiate your claim ? He replied: I have no evidence. Upon this he the Messenger of Allah remarked: Then his that is of the defendant is the oath. He the claimant said: In this case he the defendant would appropriate this the property. He the Holy Prophet said: There is than no other way left for you but this. He the narrator said: When he the defendant stood up to take oath; the Messenger of Allah ﷺ said: He who appropriated the land wrongfully would meet Allah in a state that He would be angry with him. Ishaq in his narration mentions Rabia Bin Aidan instead of Rabia Bin Ibdan. | The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on 61 in Sahih Muslim | |
| SahihMuslim-017-001-19120 | Abu Bakra reported Allah Messenger ﷺ as saying: There would soon be turmoil. Behold! there would be turmoil in which the one who would be seated would be better than one who would stand and the one who would stand would be better than one who would run. Behold! when the turmoil comes or it appears; the one who has camel should stick to his camel and he who has sheep or goat should stick to his sheep and goat and he who has land should stick to the land. A person said: Allah Messenger; what is your opinion about one who has neither camel nor sheep nor land? Thereupon; he said: He should take hold of his sword and beat its edge with the help of stone and then try to find a way of escape. O Allah; I have conveyed Thy Message ; O Allah; I have conveyed Thy Message ; O Allah; I have conveyed Thy Message. A person said: Allah Messenger; what is your opinion if I am drawn to a rank in spite of myself; or in one of the groups and made to march and a man strikes with his sword or there comes an arrow and kills me? Thereupon he said: He will bear the punishment of his sin and that of yours and he would be one amongst the denizens of Hell. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-19203 | Abu Huraira reported Allah Apostle may peace he upon him saying: You have heard about a city; one side of which is on land and the other is in the sea Constantinople. They said: Allah Messenger; yes. Thereupon he said: The Last Hour would not come unless seventy thousand persons from Bani lshaq would attack it. When they would land there; they will neither fight with weapons nor would shower arrows but would only say: There is no god but Allah and Allah is the Greatest; and one side of it would fall. Thaur one of the narrators said: I think that he said: The part by the side of the ocean. Then they would say for the second time: There is no god but Allah and Allah is the Greatest and the second side would also fall; and they would say: There is no god but Allah and Allah is the Greatest; and the gates would be opened for them and they would enter therein and; they would be collecting spoils of war and distributing them amongst themselves when a noise would be heard saying: Verily; Dajjal has come. And thus they would leave everything there and go back. | The Chapter on Horses And Weapons in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| Click to browse the full list | |||
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10099 | The Chapter on Farming And Irrigation And Earth in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10432 | The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on What Has Been Related About Eating From Utensils Of The Disbelievers in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7457 | The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on What Has Been Related About The Proof Is Required From The Claimant And The Oath Is Required From The One The Claim Is Against in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7480 | The Chapter on Farming And Irrigation Trees in HodHood Indexing, Chapter on What Has Been Related About The Case Of Two Men And One Of Them Lives Downstream From The Other in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7502 | Narrated Rafi Bin Khadeej: The Messenger of Allah ﷺ forbade us from a matter that was of benefit for us. When one of us had some land and we would let someone use it for a portion of its produce or some Dirham. He said: When one of you has some land then let him grant it to his brother; or let him farm it. | The Chapter on Farming And Irrigation And Harvest in HodHood Indexing, Chapter on About ShareCropping in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7921 | The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on What Has Been Related About The Exhortation Of The Prophet Regarding Fighting in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7961 | Abu Hatim AlMuzani narrated that: The Messenger of Allah said: When someone whose religion and character you are pleased with comes to you then marry her to him. If you do not do so; then there will be turmoil Fitnah in the land and discord Fasad. If you do not do so; then there will be turmoil Fitnah in the land and discord Fasad. They said: O Messenger of Allah! What if there was something about him?He said: When someone whose religion and character you are pleased with comes to you then marry him. And he pbuh said this three times. | The Chapter on Farming And Irrigation Transactions in HodHood Indexing, Chapter on What Has Been Related About If You Are Pleased With Someone Religion Then Marry Him in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8250 | Usamah Bin Zaid narrated that: The Prophet mentioned the plague and said: It is an abiding punishment or chastisement that was sent upon a group of the children of Israil. So when it occurs in a land while you are in it; then do not leave it. And when it occurs in a land while you are not in it; then do not enter it. | The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Flee From The Plague in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8512 | Narrated Saeed Bin Hilal: that Jabir Bin Abdullah AlAnsari said: One day the Messenger of Allah ﷺ came out to us and said: While I was sleeping I had a vision as if Jibrail was at my feet. One of them said to his companion: Make a parable for him so he said: Listen so that your ears may hear. Hearken so that your heart may understand! The parable of you and your Ummah is but the parable of a king who conquers a land; then he constructs a house in it. Then he places a table-spread in it; then he sends a messenger to call the people to eat from it. Among them are those who answer the call of the messenger; and among them are those who forsake it. So Allah is the king and the land is Islam; and the house is Paradise; and you O Muhammad! You are the Messenger; so whoever responds to you he enters Islam; and whoever enters Islam he enters Paradise; and whoever enters Paradise; he shall eat of what is in it. | The Chapter on Entering in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8750 | Narrated Abu Huraira: that the Messenger of Allah ﷺ said: When you travel through fertile land; then give the camels their fill of the land; and when you travel through drought; then hasten while they are fresh; and when you camp late; then stay away from the road; for indeed it is the route of the beasts and the abode of poisonous vermin in the night. | The Chapter on Journeys And Travel And Camels in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9011 | Narrated Abdullah Bin Buraidah: from his father; that the Messenger of Allah ﷺ said: There is no one among my Companions who dies in a land except that he shall be resurrected as a guide and light for them people of that land on the Day of Resurrection. | The Chapter on Companions in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11562 | It was narrated that Talq Bin Ali said: We went out as a delegation to the Prophet ﷺ ; we gave him our oath of allegiance and prayed with him. We told him that in our land there was a church that belonged to us. We asked him to give us the leftovers of his purification Ablution water. So he called for water; performed Ablution and rinsed out his mouth; then he poured it into a vessel and said to us: Leave; and when you return to your land; demolish your church; and sprinkle this water on that place; and take it as a Masjid. We said: Our land is far away and it is very hot; the water is far away and it is very hot; the water will dry up. He said: Add more water to it; for that will only make it better. So we left and when we came to our land we demolished our church; then we sprinkled the water on that place and took it as a Masjid; and we called the Adhan in it. The monk was a man from Tay; and when he heard the Adhan; he said: It is a true call. Then he headed toward one of the hills and we never saw him again. | The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on Taking Churches As Masjids in Sunan AlNasai | |
| SunanAlNasai-017-001-12420 | It was narrated that Ibn Abbas said: There were kings after Isa Bin Mariam who altered the Tawrah and the Injil; but there were among them believers who read the Tawrah. It was said to their kings: We have never heard of any slander worse than that of those believers who slander us and recite: And whosoever does not judge by what Allah has revealed; such are the disbelievers. In these Verses; they are criticizing us for our deeds when they recite them. So he called them together and gave them the choice between being put to death; or giving up reading the Tawrah and Injil; except for what had been altered. They said: Why do you want us to change? Leave us alone. Some of them said: Build us a tower and let us go up there; and give us something to lift up our food and drink so we do not have to mix with you. Others said: Let us go and wander throughout the land; and we will drink as the wild animals drink; and if you capture us in your land; you may kill us. Others said: Build houses for us in the wilderness; and we will dig wells and grow vegetables; and we will not mix with you or pass by you; for there is no one of the tribes among whom we do not have close relatives. So they did that; and Allah revealed the words: But the monasticism which they invented for themselves; We did not prescribe for them; but they sought it only to please Allah therewith; but that they did not observe it with the right observance. Then others said: We will worship as so-and-so worshipped; and we will wander as so-and-so wandered; and we will adopt houses in the wilderness as so-and-so did. But they were still following their Shirk with no knowledge of the faith of those whom they claimed to be following. When Allah sent the Prophet SAWSYMOBOL; and they were only a few of them left; a man came down from his cell; and a wanderer came from his travels; and a monk came from his monastery; and they believed in him. And Allah said: O you who believe! Fear Allah; and believe in His Messenger Muhammad ; He will give you a double portion of His mercy - meaning; two rewards; because of their having believed in Isa and in the Tawrah and Injil; and for having believing in Muhammad SAWSYMOBOL; and He will give you a light by which you shall walk straight ; - meaning; the Quran; and their following the Prophet SAWSYMOBOL; and He said: So that the people of the Scripture Jews and Christians may know that they have no power whatsoever over the Grace of Allah. | The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on Meaning of the Verse And Whosoever Does Not Judge By What Allah Has Revealed Such Are The Disbelievers in Sunan AlNasai | |
| SunanAlNasai-017-001-12427 | It was narrated from AlZubair Bin AlAwam that: He disputed with a man among Ansar who had been present at Badr with the Messenger of Allah SAWSYMOBOL; concerning a stream in AlHarrah from which they both used to water their date palm trees. The Ansari said: Let the water flow. But he AlZubair refused. The Messenger of Allah SAWSYMOBOL said: Irrigate your land ; O Zubair! Then let the water flow to your neighbor. The Ansari became angry and said; O Messenger of Allah; is it because he is your cousin? The face of the Messenger of Allah SAWSYMOBOL changed color because of anger and he said: O Zubair! Irrigate your land then block the water; until it flows back to the walls. So the Messenger of Allah SAWSYMOBOL allowed AlZubair to take his rights in full; although before that he had suggested to AlZubair a middle way that benefited both him and the Ansari. But when the Ansari made the Messenger of Allah SAWSYMOBOL angry; he gave AlZubair his rights in full; as stated clearly in his ruling. AlZubair said: I think that this Verse was revealed concerning this matter: But no; by your Lord; they can have no faith; until they make you O Muhammad judge in all disputes between them. | The Chapter on Farming And Irrigation Trees in HodHood Indexing, Chapter on Concession Allowing a Trustworthy Judge to Pass Judgment When He is Angry in Sunan AlNasai | |
| SunanAlNasai-017-001-12436 | It was narrated from Urwah that Abdullah Bin AlZubair narrated to him that: A man among the Ansar disputed with AlZubair concerning a stream in AlHarrah from which they both used to water their date palm trees. The Ansari said: Let the water flow; but he AlZubair refused. They brought their dispute to the Messenger of Allah SAWSYMOBOL. The Messenger of Allah SAWSYMOBOL said: Irrigate your land ; O Zubair; then let the water flow to your neighbor. The Ansari became angry and said: O Messenger of Allah; is it because he is your cousin? The face of the Messenger of Allah SAWSYMOBOL changed color because of anger and he said: O Zubair; irrigate your land then block the water until it flows back to the walls. AlZubair said: I think that this Verse was revealed concerning this matter: But no; by your Lord; they can have no faith. | The Chapter on Farming And Irrigation Trees in HodHood Indexing, Chapter on The Judge Suggesting Leniency in Sunan AlNasai | |
| SunanAlNasai-017-001-12919 | It was narrated from Uyainah Bin Abdulrahman that his father said: A man said to Ibn Abbas: I am a man from Khurasan; and our land is a cold land. We have a drink that is made from raisins and grapes and other things; and I am confused about it. He mentioned different kinds of drinks to him and mentioned many; until I thought that he had not understood him. Ibn Abbas said to him: You have told me too many. Avoid whatever intoxicates; whether it is made of dates; raisins or anything else. | The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Reports Used by Those Who Permit the Drinking of Intoxicants in Sunan AlNasai | |
| SunanAlNasai-017-001-12943 | It was narrated that mousab Bin Saad said: Saad had many grapevines and he had someone looking after them for him. The vines bore many grapes; and that man wrote to him saying : I am afraid that the grapes will be wasted; what do you think if I squeeze them to make juice? Saad wrote to him saying : When this letter of mine reaches you; leave my land; for by Allah I cannot trust you with anything ever agin. So he made him leave his land. | The Chapter on Food And Charity in HodHood Indexing, Chapter on It is Disliked to Sell Juice in Sunan AlNasai | |
| SunanAlNasai-017-001-13210 | Jabir said: The Messenger of Allah forbade charging stud fees for a camel; the sale of water; the renting of land for cultivation. Selling one land and water; this is what the Prophet forbade. | The Chapter on Farming And Irrigation Land Cultivation in HodHood Indexing, Chapter on Sud Fees For A Male Camel in Sunan AlNasai | |
| SunanAlNasai-017-001-14078 | Ibn aown said: Muhammad used to say: In my view land is like the wealth put into a Mudarabah limited partnership contract. Whatever is valid with regard to the wealth put into a Mudarabah partnership; is valid with regard to land; and whatever is not valid with regard to the wealth put into a Mudarabah partnership; then it is not valid with regard to land. He said: He did not see anything wrong with giving all of his land to the plowman on the basis that he would work with it himself; or with his children; and helpers; and oxen; and; that he would not spend anything on it; all expenses were to be paid by the owner of the land. | The Chapter on Farming And Irrigation Yemen in HodHood Indexing, Chapter on Mentioning The Different Wordings With Regard To Sharecropping in Sunan AlNasai | |
| SunanAlNasai-017-001-14081 | It was narrated from Nafi that Abdullah Bin Umar used to say: Arable land used to be leased out at the time of the Messenger of Allah on condition that the owner of the land would have whatever grew on the banks of the streams and a share of straw; I do not know how much it was. | The Chapter on Farming And Irrigation Land And Khaiber in HodHood Indexing, Chapter on Mentioning The Different Wordings With Regard To Sharecropping in Sunan AlNasai | |
| SunanAlNasai-017-001-14293 | It was narrated from Sufyan AlThawri; from Ibn aown from Nafi; from Ibn Umar; from Umar; that he said: I was allocated some land of Khaibar. I came to the Messenger of Allah and said: I have acquired some land and I have never acquired any wealth that is dearer to me or more precious than it. He said: If you wish; you can give it in charity. So he gave it in charity on condition that it would not be bought or given away; for the poor; relatives; slaves; guests and wayfarers. And there is no sin on the administrator if he eats from it or feeds others on a reasonable basis; with no intention of becoming wealthy from it. | The Chapter on Wealth And Charity in HodHood Indexing, Chapter on Endowments How The Endowment Is To Be Recorded And Mentioning The Differences Reported From Ibn A in Sunan AlNasai | |
| SunanAlNasai-017-001-14295 | It was narrated that Yazid Ibn Ruzaiq- said: Ibn aown narrated to us; from Nafi; from Ibn Umar; from Umar; who said: I acquired some land at Khaibar. He came to the Prophet and said: I have acquired some land at Khaibar; and I have never been given any wealth that is more precious to me than it. What do you command me to do with it? He said: If you wish; you can freeze it and give it in charity. So he gave it in charity on condition that it would not be sold; given away or inherited; to the poor; relatives; slaves; for the cause of Allah; guests and wayfarers. There is no sin on the one who administers it if he eats from it on a reasonable basis and feeds his friend; with no intention of becoming wealthy from it. | The Chapter on Wealth And Charity in HodHood Indexing, Chapter on Endowments How The Endowment Is To Be Recorded And Mentioning The Differences Reported From Ibn A in Sunan AlNasai | |
| SunanAlNasai-017-001-14296 | It was narrated from Bishr; from Ibn aown from Nafi; from Ibn Umar who said: Umar acquired some land at Khaibar. He came to the Prophet and consulted him about it. He said: I have acquired a great deal of land; and I have never acquired any wealth that is more precious to me than it. What do you command me to do with it? He said: If you wish; you may freeze it and give it in charity. So he gave it in charity on condition that it would not be sold or given away; and he gave it in charity to the poor; relatives; to emancipate slaves; for the cause of Allah; for wayfarers and guests. There is no sin -on the administrator- if he eats from it or feeds a friend; with no intention of becoming wealthy from it. These are the wordings of Ismail. | The Chapter on Wealth And Charity in HodHood Indexing, Chapter on Endowments How The Endowment Is To Be Recorded And Mentioning The Differences Reported From Ibn A in Sunan AlNasai | |
| SunanAlNasai-017-001-14685 | The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on Fighting The Turks And The Ethiopians in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25196 | Amr Bin Shuaib; on his father authority; said that his grandfather reported: Hilal; a man from the tribe of Banu Matan brought a tenth of honey which he possessed in beehives to the Messenger of Allah ﷺ. He asked him the apostle of Allah to give the wood known as Salabah as a protected or restricted land. The Messenger of Allah ﷺ gave him that wood as a protected land. When Umar Ibn AlKhattab succeeded; Sufyan Ibn Wahb wrote to Umar asking him about this wood. Umar Ibn AlKhattab wrote to him: If he Hilal pays you the tithe on honey what he used to pay to the Messenger of Allah ﷺ ; leave the protected land of Salabah in his possession; otherwise those bees are like those of any wood; anyone can take the honey as he likes. | The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on Zakat On Honey in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26079 | Narrated Abu Bakrah: The Messenger of Allah ﷺ said: There will be a period of commotion in which the one who lies down will be better than the one who sits; and the one who sits is better than the one who stands; and the one who stands is better than the one who walks; and the one who walks is better than the one who runs to it. He asked: What do you command me to do; Messenger of Allah? He replied: He who has camels should remain with his camels; he who has sheep should remain with his sheep; and he who has land should remain with his land. He asked: If anyone has more of these; what should he do ? He replied: He should take his sword; strike its edge on a stone; and then escape if he can. | The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing, Chapter on The Prohibition Of Participating In The Tribulation in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26568 | Narrated Abdullah Ibn Abbas: The verse The punishment of those who wage war against Allah and His Apostle; and strive with might and main for mischief through the land is execution; or crucifixion; or the cutting off of hands and feet from opposite side or exile from the land...most merciful was revealed about polytheists. If any of them repents before they are arrested; it does not prevent from inflicting on him the prescribed punishment which he deserves. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on What has been reported concerning AlMuharibah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26847 | Narrated Anas Ibn Malik: Sahl Ibn Abu Umamah said that he and his father Abu Umamah visited Anas Ibn Malik at Medina during the time rule of Umar Ibn Abd AlAziz when he Anas Ibn Malik was the governor of Medina. He was praying a very short prayer as if it were the prayer of a traveller or near it. When he gave a greeting; my father said: May Allah have mercy on you! Tell me about this prayer: Is it obligatory or supererogatory? He said: It is obligatory; it is the prayer performed by the Messenger of Allah ﷺ. I did not make a mistake except in one thing that I forgot. He said: The Messenger of Allah ﷺ used to say: Do not impose austerities on yourselves so that austerities will be imposed on you; for people have imposed austerities on themselves and Allah imposed austerities on them. Their survivors are to be found in cells and monasteries. Then he quoted: Monasticism; they invented it; we did not prescribe it for them. Next day he went out in the morning and said: will you not go out for a ride; so that you may see something and take a lesson from it? He said: Yes. Then all of them rode away and reached a land whose inhabitants had perished; passed away and died. The roofs of the town had fallen in. He asked: Do you know this land? I said: Who acquainted me with it and its inhabitants? Anas said: This is the land of the people whom oppression and envy destroyed. Envy extinguishes the light of good deeds; and oppression confirms or falsifies it. The eye commits fornication; and the palm of the hand; the foot; body; tongue and private part of the body confirm it or deny it. | The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, Chapter on Envy hasad in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27430 | Anas Bin Malik reported: Messenger of Allah ﷺ came over to Medina and encamped at the upper side of Medina among the tribe known as Banu Amr Bin Awuf. He stayed among them for fourteen days. He then sent someone to call Banu AlNajjar. They came to him hanging their swords from the necks. Anas then said: As if I am looking at the Messenger of Allah ﷺ sitting on his mount and Abu Bakr seated behind him; and Banu AlNajjar standing around him. He descended in the courtyard of Abu Ayoub. The Messenger of Allah ﷺ would say his prayer in the folds of the sheep and goats. He commanded us to build a Masjid. He then sent for Banu AlNajjar and said to them: Banu AlNajjar; sell this land of yours to me for some price. They replied: By Allah; we do not want any price from you except from Allah. Anas said: I tell what this land contained. It contained the graves of the disbelievers; dung-hills; and some trees of date-palm. The Messenger of Allah ﷺ commanded and the graves of the disbelievers were dug open; and the trees of the date-palm were cut off. The wood of the date-palm were erected in front of the Masjid ; the door-steps wre built of stone. They were reciting verses carrying the stones. The Prophet ﷺ also joined them in reciting verses saying: O Allah; there is no good except the good of the Hereafter. So grant you aid to the Ansar and the Muhajirah. | The Chapter on Agriculture In Almadinah in HodHood Indexing, Chapter on On The Reward Of Building Masajid in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28186 | Narrated Farwah Ibn Mousayk AlGhutayfi: I came to the Prophet ﷺ. He then narrated the rest of the tradition. A man from the people said: Messenger of Allah! tell us about Saba; what is it: land or woman? He replied: It is neither land nor woman; it is a man to whom ten children of the Arabs were born: six of them lived in the Yemen and four lived in Syria. The narrator Uthman said AlGhatafani instead of AlGhutayfi. He said: It has been transmitted to us by AlHasan Ibn AlHakam AlNakhai. | The Chapter on Farming And Irrigation And Earth in HodHood Indexing, The Book of Dialects and Readings of the Quran Kitab AlHuruf Wa AlQiraat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28293 | Yahya Ibn Abdullah Ibn Buhayr said that he was informed by one who had heard Farwah Ibn Mousayk tell that he said: Messenger of Allah! we have land called Abyan; which is the land where we have our fields and grow our crops; but it is very unhealthy. The Prophet ﷺ said: Leave it; for destruction comes from being near disease. | The Chapter on Farming And Irrigation Land And Khaiber in HodHood Indexing, Chapter on AtTiyarah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28509 | Narrated AlAshath Ibn Qays: A man of Kindah and a man of Hadramawt brought their dispute to the Prophet ﷺ about a land in the Yemen. AlHadrami said: Messenger of Allah; the father of this man usurped my land and it is in his possession. The Prophet asked: Have you any evidence? AlHadrami replied: No; but I make him swear that he should say that he does not know that it is my land which his father usurped from me. AlKindi became ready to take the oath. The Messenger of Allah ﷺ said: If anyone usurps the property by taking an oath; he will meet Allah while his hand is mutilated. AlKindi then said: It is his land. | The Chapter on Farming And Irrigation Yemen in HodHood Indexing, Chapter on One Who Swears An Oath In Order To Usurp The Wealth Of Another in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28510 | Narrated Alqamah Bin Wail Bin Hujr AlHadrami: On the Authority of his father: A man from Hadramawt and a man of Kindah came to the Messenger of Allah ﷺ. AlHadrami said: Messenger of Allah; this man took away forcibly from me the land which belongs to my father. AlKindi said: It is my land in my possession; and I cultivate it; he has no right to it. The Prophet ﷺ then said to AlHadrami: Have you any proof ? He said: No. He then said: So for you is his oath. He said: Messenger of Allah; he is liar; he does not care for which he is taking the oath. He does not refrain himself from anything. The Prophet ﷺ said: You will have nothing from him except that. He went to take an oath for him. When he turned his back; the Messenger of Allah ﷺ said: If he takes an oath on the property to take it away by unfair means; he will meet Allah while He is unmindful of him. | The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on One Who Swears An Oath In Order To Usurp The Wealth Of Another in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28642 | AlAshath Bin Qais said: A men from Kindah and a men from Hadramawt came to the Holy Prophet ﷺ with their dispute about a land in the Yemen. The Hadrami said:Messenger of Allah; the this man had usurped land belonging to me; and it is his possession. He asked: Have you any proof ?He replied:No; but I can have him swear on oath. Allah knows that it is my land; and father seized it from me. The Kindi was prepared to take oath. He then narrated the rest of the tradition. | The Chapter on Farming And Irrigation And Harvest in HodHood Indexing, Chapter on When a man swears an oath on a basis of what he knows and not on the basis of what he has witnessed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28643 | Alqamah Bin Wail Bin Hujr AlHadrami said on the authority of the father: A man from Hadramaw and a man from kindah came to the Messenger of Allah ﷺ. The hadrami said: Messenger of Allah; this man has seized land which belonged to my father. AlKindi said: That is my land in my possession and I cultivate it; he has no right to it. The Holy prophet may be peace upon him said to the Hadrami: Have you any proof? We said : No. he the Prophet said: Then he will swear an oath for you. He said: Messenger of Allah; he is a reprobate and he would not care to swear to anything and stick at nothing. He said: That is only your recourse | The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on When a man swears an oath on a basis of what he knows and not on the basis of what he has witnessed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28880 | Narrated Urwah Bin AlZubair: That Zayd Ibn Thabit said: May Allah forgive Rafi Ibn Khadij. I swear by Allah; I have more knowledge of Hadith than him. Two persons of the Ansar according to the version of Mousaddad came to him who were disputing with each other. The Messenger of Allah ﷺ said: If this is your position; then do not lease the agricultural land. The version of Mousaddad has: So he Rafi Ibn Khadij heard his statement: Do not lease agricultural lands. | The Chapter on Farming And Irrigation And Harvest in HodHood Indexing, Chapter on Muzaraah Sharecropping in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28882 | Narrated Hanzlah Bin Qais AlAnsari: I asked Rafi Bin Khadeej about the lease of land for gold and silver i.e. for dinars and dirhams. There is no harm in it; for the people used to let out land in the time of the Messenger of Allah ﷺ for what grew by the current of water and at the banks of streamlets and at the places of cultivation. So sometimes this portion perished and that portion was saved; and sometimes this remained intact and that perished. There was no form of lease among the people except this. Therefore; he forbade it. But if there is something which is secure and known; then there is no harm in it. The tradition of Ibrahim is more perfect. Qutaibah said: from Hanzalah on the authority of Rafi.Abu Dawud said: A similar tradition has been transmitted by Yahya Bin Saeed from Hanzalah. | The Chapter on Farming And Irrigation Fruits in HodHood Indexing, Chapter on Muzaraah Sharecropping in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28883 | Hanzalah Ibn Qays said that he asked Rafi Ibn Khadij about the lease of land. He replied: The Messenger of Allah ﷺ forbade the leasing of land. I asked: Did he forbid for gold and silver i.e. dinars and dirhams ? He replied: If it is against gold and silver; then there is no harm in it. | The Chapter on Precious Metals In The Market in HodHood Indexing, Chapter on Muzaraah Sharecropping in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28884 | Narrated Salim Bin Abdullah Bin Umar: Ibn Umar used to let out his land till it reached him that Rafi Bin Khadeej AlAnsari narrated that the Messenger of Allah ﷺ forbade let out land. So Abdullah Bin Umar said: Ibn Khadij; what do you narrate from the Messenger of Allah ﷺ about leasing the land? Rafi replied to Abdullah Bin Umar: I heard both of my uncles were present in the battle of Badr say; and they narrated it to the members of the family; that the Messenger of Allah ﷺ forbade leasing land. Abdullah said: I swear by Allah; I knew that land was leased in the time of the Messenger of Allah ﷺ. Abdullah then feared that the Messenger of Allah ﷺ might have created something new in that matter; so he gave up leasing land.Abu Dawud said: This tradition has also been transmitted by Ayoub ; Ubaid Allah; Kathir Bin Farqad; Malik from Nafi on the authority of Rafi from the Prophet ﷺ. It has also been transmitted by AlAuzai from Hafs Bin Inan AlHanafi from Nafi from Rafi who said: I heard the Messenger of Allah ﷺ say: Similarly; it has been transmitted by Zaid Bin Abi Unaisah from AlHakkam from Nafi from Ibn Umar that he went to Rafi and asked: Have you heard the Messenger of Allah ﷺ say? He replied: Yes. Similarly; it has also been transmitted by Ikrimah Bin Ammar from Abu AlNajashi; from Rafi Bin Khadeej who said: I heard the Prophet ﷺ say. It has also been transmitted by AlAuzai from Abu AlNajashi from Rafi Bin Khadeej from his uncle Zuhair Bin Rafi from the Prophet ﷺ.Abu Dawud said: The name of Abu AlNajashi is Ata Bin Suhaib. | The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, Chapter on Regarding The Stern Warning Concerning That in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28885 | Narrated Rafi Bin Khadeej: We used to employ people to till land for a share of it produce. He then maintained that; one of his uncles came to him and said: The Messenger of Allah ﷺ forbade us from a work which beneficial to us. But obedience to Allah and His Apostle ﷺ is more beneficial to us. We asked : What is that ? He said: The Messenger of Allah ﷺ said: If anyone has land; he should cultivate it; or lend it to his brother for cultivation. He should not rent it for a third or a quarter of the produce or for specified among of produce. | The Chapter on Farming And Irrigation Transactions in HodHood Indexing, Chapter on Regarding The Stern Warning Concerning That in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28887 | Narrated Rafi Ibn Khadij: Abu Rafi came to us from the Messenger of Allah ﷺ said: The Messenger of Allah ﷺ forbade us from a work which benefited us; but obedience to Allah and His Apostle ﷺ is more beneficial to us. He forbade that one of us cultivates land except the one which he owns or the land which a man lends him to cultivate. | The Chapter on Farming And Irrigation And Harvest in HodHood Indexing, Chapter on Regarding The Stern Warning Concerning That in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28888 | Narrated Usaid Bin Zuhair: Rafi Bin Khadeej came to us and said: The Messenger of Allah ﷺ forbids you from a work which is beneficial to you ; and obedience to Allah and His Prophet ﷺ is more beneficial to you. The Messenger of Allah ﷺ forbids you from renting land for share of its produce and he said: If anyone if not in need of his land he should lend it to his brother or leave it.Abu Dawud said: Shubah and Mufaddal Bin Muhalhal have narrated it from Mansur in similar way. Shubah said in his version : Usaid; nephew of Rafi b; Khadij. | The Chapter on Farming And Irrigation And Harvest in HodHood Indexing, Chapter on Regarding The Stern Warning Concerning That in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28889 | Abu Jafar AlKhatmi said: My uncle sent me and his slave to Saeed Ibn AlMusayab. We said to him; there is something which has reached us about sharecropping. He replied: Ibn Umar did not see any harm in it until a tradition reached him from Rafi Ibn Khadij. He then came to him and Rafi told him that the Messenger of Allah ﷺ came to Banu Harithah and saw crop in the land of Zuhayr. He said: What an excellent crop of Zuhayr is! They said: It does not belong to Zuhayr. He asked: Is this not the land of Zuhayr? They said: Yes; but the crop belongs to so-and-so. He said: Take your crop and give him the wages. Rafi said: We took our crop and gave him the wages. Saeed Ibn AlMusayab said: Lend your brother or employ him for dirhams. | The Chapter on Farming And Irrigation Land Cultivation in HodHood Indexing, Chapter on Regarding The Stern Warning Concerning That in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28890 | Narrated Rafi Ibn Khadij: The Messenger of Allah ﷺ forbade muhaqalah and muzabanah. Those who cultivate land are three: a man who has his own land and he tills it: a man who has been lent land and he tills the one lent to him; a man who employs another man to till land against gold dinars or silver dirhams. | The Chapter on Farming And Irrigation And Harvest in HodHood Indexing, Chapter on Regarding The Stern Warning Concerning That in Sunan Abu Dawoud | |
| Click to browse the full list | |||
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34290 | Yahya related to me from Malik from Zayd Ibn Aslam from his father that Umar Ibn AlKhattab gave a mawla of his called Hunay charge over the hima. He said; Hunay! Do not harm the people. Fear the supplication of the wronged; for the supplication of the wronged is answered. Let the one with a small herd of camels and the one with a small herd of sheep enter; but be wary of the livestock of Ibn Awuf and the livestock of Ibn Affan. If their livestock are destroyed; they will return to palm-trees and agriculture. If the livestock of the one with a small herd of camels and the one with a small herd of sheep are destroyed; he will bring his children to me crying; Amir Almuminin! Amir AlMuminin! Shall I neglect them? Water and pasturage are of less value to me than gold and silver. By Allah; they think that I have wronged them. This is their land and their water. They fought for it in the jahiliya and became muslims on it in Islam. By He in whose hand my self is! Were it not for the mounts which I give to be ridden in the way of Allah; I would not have turned a span of their land into hima. | The Chapter on Live Stock Milk And Graze in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34583 | Malik related to me from Abu Ubayd; the mawla of Sulayman Ibn Abd AlMalik from Khalid Ibn Madan who attributed it to the Prophet; may Allah bless him and grant him peace; Allah; the Blessed and Exalted is kind and loves kindness. He is pleased with it and helps you with it as long as it is not misplaced. When you ride dumb beasts; stop them in their stopping places; and quicken their pace when the land is barren. Travel by night; because the land is travelled faster at night than it is during the day. Beware of pitching tents on the road; for it is the path of animals and the abode of snakes. | The Chapter on Peace And Killing in HodHood Indexing, The Book of Judgements in Muwata Malik | |
| MuwataMalik-017-001-34691 | Yahya related to me from Malik from Ibn Shihab that the Messenger of Allah; may Allah bless him and grant him peace; said; Two deens shall not co-exist in the Arabian Peninsula. Malik said that Ibn Shihab said; Umar Ibn AlKhattab searched for information about that until he was absolutely convinced that the Messenger of Allah; may Allah bless him and grant him peace; had said; Two deens shall not co-exist in the Arabian Peninsula; and he therefore expelled the jews from Khaybar. Malik said; Umar Ibn AlKhattab expelled the jews from Najran a jewish settlement in the Yemen and Fadak a jewish settlement thirty miles from Madina. When the jews of Khaybar left; they did not take any fruit or land. The jews of Fadak took half the fruit and half the land; because the Messenger of Allah; may Allah bless him and grant him peace; had made a settlement with them for that. So Umar entrusted to them the value in gold; silver; camels; ropes and saddle bags of half the fruit and half the land; and handed the value over to them and expelled them. | The Chapter on Peace And Killing in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34694 | Yahya related to me from Malik from Ibn Shihab from Abd AlHamid Ibn Abdulrahman Ibn Zayd Ibn AlKhattab from Abdullah Ibn Abdullah Ibn AlHarith Ibn Nawfal from Abdullah Ibn Abbas that Umar Ibn AlKhattab set out for AlSham and when he was at Sargh; near Tabuk; the commanders of the army; Abu Ubayda Ibn AlJarrah and his companions; met him and told him that the plague had broken out in AlSham. Ibn Abbas said; Umar Ibn AlKhattab said; all the first Muhajir unto me. He assembled them and asked them for advice; informing them that the plague had broken out in AlSham. They disagreed. Some said; You have set out for something; and we do not think that you should leave it. Others said; You have the companions of the Prophet; may Allah bless him and grant him peace; and the rest of the people with you; and we do not think that you should send them towards this plague. Umar said; Leave me. Then he said; Summon the Ansar to me. They were summoned and he asked them for advice. They acted as the Muhajirun had and disagreed as they had disagreed. He said; Leave me. Then he said; Summon to me whoever is here of the aged men of Quraysh from the Muhajirun of the conquest. He summoned them and not one of them differed. They said; We think that you should withdraw the people and not send them towards the plague. Umar called out to the people; I am leaving by camel in the morning; so they set out. Abu Ubayda said; Is it flight from the decree of Allah? Umar said; Better that someone other than you had said it; Abu Ubayda. Yes. We flee from the decree of Allah to the decree of Allah. What would you think if these camels had gone down into a valley which had two slopes; one of them fertile; and the other barren. If you pastured in the fertile part; wouldnt you pasture them by the decree of Allah? If you pastured them in the barren part; wouldnt you pasture them by the decree of Allah? Abdulrahman Ibn Awuf arrived and he had been off doing something and he said; I have some knowledge of this. I heard the Messenger of Allah; may Allah bless him and grant him peace; say; If you hear about it in a land; do not go forward to it. If it comes upon a land and you are in it; then do not depart in flight from it. Umar praised Allah and then set off. | The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34695 | Yahya related to me from Malik from Muhammad Ibn AlMunkadir and from Salim Ibn Abin-Nadr; the mawla of Umar Ibn Ubaydullah that Amir Ibn Sad Ibn Abi Waqqas heard his father ask Usama Ibn Zayd; Have you heard anything from the Messenger of Allah; may Allah bless him and grant him peace; about the plague? Usama said; The Messenger of Allah; may Allah bless him and grant him peace; said; The plague is a punishment that was sent down on a party of the Banu Israil or whoever was before them. When you hear of it in a land; do not enter it. If it comes upon a land and you are in it; do not depart in flight from it. Malik said that Abun-Nadr said; That is; do not depart with no other intention but flight. | The Chapter on Peace And Killing in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34696 | Yahya related to me from Malik from Ibn Shihab from Abdullah Ibn Amir Ibn Rabia that Umar Ibn AlKhattab went out to AlSham. When he came to Sargh; near Tabuk; he heard that the plague had broken out in AlSham. Abdulrahman Ibn Awuf told him that the Messenger of Allah; may Allah bless him and grant him peace; said; If you hear that a land has a plague in it; do not go forward to it. If it comes upon a land which you are in; do not depart in flight from it. Umar Ibn AlKhattab came back from Sargh. | The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34765 | Yahya related to me from Malik from Daud Ibn AlHusayn that Waqid Ibn Amr Ibn Sad Ibn Muadh informed him from Mahmud Ibn Labid AlAnsari that when Umar Ibn AlKhattab went to AlSham; the people of AlSham complained to him about the bad air of their land and its heaviness. They said; Only this drink helps. Umar said; Drink this honey preparation. They said; Honey does not help us. A man from the people of that land said; Can we give you something of this drink which does not intoxicate? He said; Yes. They cooked it until two- thirds of it evaporated and one-third of it remained. Then they brought it to Umar. Umar put his finger in it and then lifted his head and extended it. He said; This is fruit juice concentrated by boiling. This is like the distillation with which you smear the camel scabs. Umar ordered them to drink it. Ubada Ibn AlSamit said to him; You have made it halal; by Allah! Umar said; No; by Allah! O Allah! I will not make anything halal for them which You have made haram for them! I will not make anything haram for them which You have made halal for them. | The Chapter on Boiling Drinks in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34894 | Malik related to me from Yahya Ibn Said that Abud-Darda wrote to Salman AlFarsi; Come immediately to the holy land. Salman wrote back to him; Land does not make anyone holy. Man deeds make him holy. I have heard that you were put up as a doctor to treat and cure people. If you are innocent; then may you have delight! If you are a quack; then beware lest you kill a man and enter the Fire! When Abud-Darda judged between two men; and they turned from him to go; he would look at them and say; Come back to me; and tell me your story again. A quack! By Allah! Yahya said that he heard Malik say; If someone makes use of a slave; without permission of its master; in anything important to him; whose like has a fee; he is liable for what befalls the slave if anything befalls him. If the slave is safe and his master asks for his wage for what he has done; that is the master right. This is what is done in our community. Yahya said that he heard Malik say about a slave who is part free and part enslaved; His property is suspended in his hand and he cannot begin anything with it. He eats from it and clothes himself in an approved fashion. If he dies; his property belongs to the one to whom he is in slavery. Yahya said that he heard Malik say; The way of doing things in our community is that a parent can take his child to account for what he spends on him from the day the child has property; cash or goods; if the parent wants that. | The Chapter on Slave As A Property in HodHood Indexing, The Book of Hair in Muwata Malik | |
| MuwataMalik-017-001-34943 | Yahya related to me from Malik that Thawr Ibn Zayd AlDili said; I heard that the Messenger of Allah; may Allah bless him and grant him peace; said; A house or land that has been divided in the Aljahiliya; it is according to the division of the Aljahiliya. A house or land which has not been divided before the coming of Islam is divided according to Islam. | The Chapter on Pre-Islam And Chiefs Embracing Islam in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-34944 | Yahya said that he heard Malik speak about a man who died and left properties in Aliya and Safila outlying districts of Madina. He said; Unirrigated naturally watered land is not in the same category as irrigated land unless the family are satisfied with that. Unirrigated land is only in the same category as land with a spring when it resembles it. When the properties are in one land; and are close together; each individual property is evaluated and then divided between the heirs. Dwellings and houses are in the same position. | The Chapter on Farming And Irrigation Fruits in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-34988 | Malik related to me that he heard the like of that from Sulayman Ibn Yasar. Malik spoke about a man who bought out one of the partners in a shared property; by paying the man with an animal; a slave; a slave-girl; or the equivalent of that in goods. Then another partner decided to exercise his right of pre-emption after that; and he found that the slave or slave-girl had died; and no one knew what her value had been. The buyer claimed; The value of the slave or slave-girl was 100 dinars. The partner with the right of pre-emption claimed; The value was 50 dinars. Malik said; The buyer takes an oath that the value of what he payed was 100 dinars. Then if the one with the right of pre-emption wishes; he can compensate him; or else he can leave it; unless he can bring a clear proof that the slave or slave-girl value is less than what the buyer said. If someone gives away his portion of a shared house or land and the recipient repays him for it by cash or goods; the partners can take it by pre-emption if they wish and pay off the recipient the value of what he gave in dinars or dirhams. If someone makes a gift of his portion of a shared house or land; and does not take any remuneration and does not seek to; and a partner wants to take it for its value; he cannot do so as long as the original partner has not been given recompense for it. If there is any recompense; the one with the right of pre-emption can have it for the price of the recompense. Malik spoke about a man who bought into a piece of shared land for a price on credit; and one of the partners wanted to possess it by right of pre-emption. Malik said; If it seems likely that the partner can meet the terms; he has right of pre-emption for the same credit terms. If it is feared that he will not be able to meet the terms; but he can bring a wealthy and reliable guarantor of equal standing to the one who bought into the land; he can also take possession. Malik said; A person absence does not sever his right of pre-emption. Even if he is a way for a long time; there is no time limit after which the right of preemption is cut off. Malik said that if a man left land to a number of his children; then one of them who had a child died and the child of the deceased sold his right in that land; the brother of the seller was more entitled to pre-empt him than his paternal uncles; the partners of his father. Malik said; This is what is done in our community. Malik said; Pre- emption is shared between partners according to their existing shares. Each of them takes according to his portion. If it is small; he has little. If it is great; it is according to that. That is if they are tenacious and contend with each other about it. Malik said; As for a man who buys out the share of one of his partners; and one of the other partners says; I will take a portion according to my share; and the first partner says; If you wish to take all the preemption; I will give it up to you. If you wish to leave it; then leave it. If the first partner gives him the choice and hands it over to him; the second partner can only take all the pre-emption or give it back. If he takes it; he is entitled to it. If not; he has nothing. Malik spoke about a man who bought land; and developed it by planting trees or digging a well etc.; and then someone came; and seeing that he had a right in the land; wanted to take possession of it by pre-emption. Malik said He has no right of preemption unless he compensates the other for his expenditure. If he gives him the price of what he has developed; he is entitled to pre- emption. If not; he has no right in it. Malik said that someone who sold off his portion of a shared house or land and then; on learning that some one with a right of pre-emption was to take possession by that right; asked the buyer to revoke the sale; and he did so; did not have the right to do that. The pre-emptor has more right to the property for the price for which he sold it. In the case of some one who bought along with a section of a shared house or land; an animal and goods that were not shared ; so that when any one demanded his right of pre-emption in the house or land he said; Take what I have bought altogether; for I bought it altogether; Malik said; The pre-emptor need only take possession of the house or land. Each thing the man bought is assessed according to its share of the lump sum the man paid. Then the pre-emptor takes possession of his right for a price which is appropriate on that basis. He does not take any animals or goods unless he wants to do that. Malik said; If someone sells a section of shared land; and one of those who have the right of preemption surrenders it to the buyer and another refuses to do other than take his pre-emption; the one who refuses to surrender has to take all the preemption; and he cannot take according to his right and leave what remains. In the case where one of a number of partners in one house sold his share when all his partners were away except for one man; the one present was given the choice of either taking the pre-emption or leaving it; and he said; I will take my portion and leave the portions of my partners until they are present. If they take it; that is that. If they leave it; I will take all the pre-emption; Malik said; He can only take it all or leave it. If his partners come; they can take from him or leave it as they wish. If this is offered to him and he does not accept; I think that he has no pre-emption. | The Chapter on Throwing And Land And Property in HodHood Indexing, The Book of Dress in Muwata Malik | |
| MuwataMalik-017-001-34989 | Yahya said that Malik related from Muhammad Ibn Umara from Abu Bakr Ibn Hazm that Uthman Ibn Affan said; When boundaries are fixed in land; there is no pre-emption in it. There is no pre-emption in a well or in male palm trees. Malik said; This is what is done in our community. Malik said; There is no pre-emption in a road; whether or not it is practical to divide it. Malik said; What is done in our community is that there is no pre- emption in the courtyard of a house; whether or not it is practical to divide it. Malik spoke about a man who bought into a shared property provided that he had the option of withdrawal and the partners of the seller wanted to take what their partner was selling by pre-emption before the buyer had exercised his option. Malik said; They cannot do that until the buyer has taken possession and the sale is confirmed for him. When the sale is confirmed; they have the right of pre-emption. Malik spoke about a man who bought land and it remained in his hands for some time. Then a man came and saw that he had a share of the land by inheritance. Malik said; If the man right of inheritance is established; he also has a right of preemption. If the land has produced a crop; the crop belongs to the buyer until the day when the right of the other is established; because he has tended what was planted against being destroyed or being carried away by a flood. Malik continued; If the time has been long; or the witnesses are dead or the seller has died; or the buyer has died; or they are both alive and the basis of the sale and purchase has been forgotten because of the length of time; pre- emption is discontinued. A man only takes his right by inheritance which has been established for him. If his situation differs from this; because the sale transaction is recent and he sees that the seller has concealed the price in order to sever his right of pre- emption; the value of the land is estimated; and he buys the land for that price by his right of pre-emption. Then the buildings; plants; or structures which are extra to the land are looked at; so he is in the position of some one who bought the land for a known price; and then after that built on it and planted. The owner of pre-emption takes possession after that is included. Malik said; Pre-emption is applied to the property of the deceased as it is applied to the property of the living. If the family of the deceased fear to break up the property of the deceased; then they share it and sell it; and they have no pre-emption in it. Malik said; There is no pre- emption among us in a slave or a slave-girl or a camel; a cow; sheep; or any animal; nor in clothes or a well which does not have any uncultivated land around it. Pre-emption is in what can be usefully divided; and in land in which boundaries occur. As for what cannot be usefully divided; there is no pre-emption in it. Malik said; Some one who buys land in which people who are present have a right of pre-emption; refers them to the Sultan and either they claim their right or the Sultan surrenders it to him. If he were to leave them; and not refer their situation to the Sultan and they knew about his purchase; and then they left it until a long time had passed and then came demanding their pre-emption; I do not think that they would have it. | The Chapter on Throwing And Land And Property in HodHood Indexing, The Book of Dress in Muwata Malik | |
| MuwataMalik-017-001-34996 | Malik related to me from Ibn Shihab from Sulayman Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; used to send Abdullah Ibn Rawaha to Khaybar; to assess the division of the fruit crop between him and the jews of Khaybar. The jews collected for Abdullah pieces of their women jewellery and said to him; This is yours. Go light on us and dont be exact in the division! Abdullah Ibn Rawaha said; O tribe of jews! By Allah! You are among the most hateful to me of Allah creation; but it does not prompt me to deal unjustly with you. What you have offered as a bribe is forbidden. We will not touch it. They said; This is what supports the heavens and the earth. Malik said; If a share-cropper waters the palms and between them there is some uncultivated land; whatever he cultivates in the uncultivated land is his. Malik said; If the owner of the land makes a condition that he will cultivate the uncultivated land for himself; that is not good because the sharecropper does the watering for the owner of the land and so he increases the owner of the land in property without any return for himself. Malik said; If the owner stipulates that the fruit crop is to be shared between them; there is no harm in that if all the maintenance of the property - seeding; watering and case; etc. - are the concern of the sharecropper. If the share-cropper stipulates that the seeds are the responsibility of the owner of the property - that is not permitted because he has stipulated an outlay against the owner of the property. Share-cropping is conducted on the basis that all the care and expense is outlayed by the share-cropper; and the owner of the property is not obliged anything. This is the accepted method of share-cropping. Malik spoke about a spring which was shared between two men; and then the water dried up and one of them wanted to work on the spring and the other said; I dont have the means to work on it. He said; Tell the one who wants to work on the spring; Work and expend. All the water will be yours. You will have its water until your companion brings you half of what you have spent. If he brings you half of what you have spent; he can take his share of the water. The first one is given all the water; because he has spent on it; and if he does not reach anything by his work; the other has not incurred any expense. Malik said; It is not good for a share-cropper not to expend anything but his labour and to be hired for a share of the fruit while all the expense and work is incurred by the owner of the garden; because the share-cropper does not know what the exact wage is going to be for his labour; whether it will be little or great. Malik said; No-one who lends a qirad or grants a share-cropping contract; should exempt some of the wealth; or some of the trees from his agent; because; by that; the agent becomes his hired man. He says; I will grant you a share-crop provided that you work for me on such- and-such a palm - water it and tend it. I will give you a qirad for such-and-such money provided that you work for me with ten dinars. They are not part of the qirad I have given you. That must not be done and it is not good. This is what is done in our community. Malik said; The sunna about what is permitted to an owner of a garden in share-cropping is that he can stipulate to the share-cropper the maintenance of walls; cleaning the spring; sweeping the irrigation canals; pollinating the palms; pruning branches; harvesting the fruit and such things; provided that the share-cropper has a share of the fruit fixed by mutual agreement. However; the owner cannot stipulate the beginning of new work which the agent will start digging a well; raising the source of a well; instigating new planting; or building a cistern whose cost is great. That is as if the owner of the garden said to a certain man; Build me a house here or dig me a well or make a spring flow for me or do some work for me for half the fruit of this garden of mine; before the fruit of the garden is sound and it is halal to sell it. This is the sale of fruit before its good condition is clear. The Messenger of Allah; may Allah bless him and grant him peace; forbade fruit to be sold before its good condition became clear. Malik said; If the fruits are good and their good condition is clear and selling them is halal and then the owner asks a man to do one of those jobs for him; specifying the job; for half the fruit of his garden; for example; there is no harm in that. He has hired the man for something recognised and known. The man has seen it and is satisfied with it. As for share-cropping; if the garden has no fruit or little or bad fruit; he has only that. The labourer is only hired for a set amount; and hire is only permitted on these terms. Hire is a type of sale. One man buys another man work from him. It is not good if uncertainty enters into it because the Messenger of Allah; may Allah bless him and grant him peace; forbade uncertain transactions. Malik said; The sunna in share- cropping with us is that it can be practised with any kind of fruit tree; palm; vine; olive tree; pomegranate; peach; and soon. It is permitted; and there is no harm in it provided that the owner of the property has a share of the fruit: a half or a third or a quarter or whatever. Malik said; Share-cropping is also permitted in any crop which emerges from the earth if it is a crop which is picked; and its owner cannot water; work on it and tend it. Share- cropping becomes reprehensible in anything in which share-cropping is normally permitted if the fruit is sound and the good condition is clear and it is halal to sell it. He must share-crop in it the next year. If a man waters fruit whose good condition is clear and it is halal to sell it; and he picks it for the owner; for a share of the crop; it is not sharecropping. It is similar to him being paid in dirhams and dinars. Share-cropping is what is between pruning the palms and when the fruit becomes sound and its sale is halal. Malik said; If some one makes a share-cropping contract for fruit trees before the condition becomes clear and its sale is halal; it is share-cropping and is permitted. Malik said; Uncultivated land must not be involved in a share-cropping contract. That is because it is halal for the owner to rent it for dinars and dirhams or the equivalent for an accepted price. Malik said; As for a man who gives his uncultivated earth for a third or a fourth of what comes out of it; that is an uncertain transaction because crops may be scant one time and plentiful another time. It may perish completely and the owner of the land will have abandoned a set rent which would have been good for him to rent the land for. He takes an uncertain situation; and does not know whether or not it will be satisfactory. This is disapproved. It is like a man having someone travel for him for a set amount; and then saying; Shall I give you a tenth of the profit of the journey as your wage? This is not halal and must not be done. Malik summed up;A man must not hire out himself or his land or his ship unless for a set amount. Malik said; A distinction is made between sharecropping in palms and in cultivated land because the owner of the palms cannot sell the fruit until its good condition is clear. The owner of the land can rent it when it is uncultivated with nothing on it. Malik said; What is done in our community about palms is that they can also be share-cropped for three and four years; and less or more than that. Malik said; That is what I have heard. Any fruit trees like that are in the position of palms. Contracts for several years are permissible for the sharecropper as they are permissible in the palms. Malik said about the owner; He does not take anything additional from the share-cropper in the way of gold or silver or crops which increases him. That is not good. The share-cropper also must not take from the owner of the garden anything additional which will increase him of gold; silver; crops or anything. Increase beyond what is stipulated in the contract is not good. It is also not good for the lender of a qirad to be in this position. If such an increase does enter share- cropping or quirad; it becomes by it hire. It is not good when hire enters it. Hire must never occur in a situation which has uncertainty in it. Malik spoke about a man who gave land to another man in a share-cropping contract in which there were palms; vines; or the like of that of fruit trees and there was also uncultivated land in it. He said; If the uncultivated land is secondary to the fruit trees; either in importance or in size of land; there is no harm in share-cropping. That is if the palms take up two-thirds of the land or more; and the uncultivated land is a third or less. This is because when the land that the fruit trees take up is secondary to the uncultivated land and the cultivated land in which the palms; vines or the like is a third or less; and the uncultivated land is two-thirds or more; it is permitted to rent the land and share-cropping in it is haram. One of the practices of people is to give out sharecropping contracts on property with fruit trees when there is uncultivated land in it; and to rent land while there are fruit trees on it; just as a Quran or sword which has some embellishment on it of silver is sold for silver; or a necklace or ring which have stones and gold in them are sold for dinars. These sales continue to be permitted. People buy and sell by them. Nothing described or instituted has come on that which if exceeded; makes it haram; and if fallen below makes it halal. What is done in our community about that is what people practise and permit among themselves. That is; if the gold or silver is secondary to what it is incorporated in; it is permitted to sell it. That is; if the value of the blade; the Quran; or the stones is two-thirds or more; and the value of the decoration is one-third or less. | The Chapter on Farming And Irrigation Fruits in HodHood Indexing, The Book of Dress in Muwata Malik | |
| MuwataMalik-017-001-34997 | Yahya said that Malik said; The best of what has been heard about a sharecropper stipulating on the owner of the property the inclusion of some slave workers; is that there is no harm in that if they are workers that come with the property. They are like the property. There is no profit in them for the share-cropper except to lighten some of his burden. If they did not come with the property; his toil would be harder. It is like share-cropping land with a spring or land with a watering trough. You will not find anyone who receives the same share for share-cropping two lands which are equal in property and yield; when one property has a constant plentiful spring and the other has a watering trough; because of the lightness of working land with a spring; and the hardship of working land with a watering trough. Malik added; That is what is done in our community. Malik said; A share-cropper cannot employ workers from the property in other work; and he cannot make that a stipulation with the one who gives him the share-cropping contract. Nor is it permitted to one who share-crops to stipulate on the owner of the property inclusion of slaves for use in the garden who are not in it when he makes the share-cropping contract. Nor must the owner of the property stipulate on the one who uses his property for share-cropping that he take any of the slaves of the property and remove him from the property. The share-cropping of property is based on the state which it is currently in. If the owner of the property wants to remove one of the slaves of the property; he removes him before the share-cropping; or if he wants to put someone into the property; he does it before the share-cropping. Then he grants the share-cropping contract after that if he wishes. If any of the slaves die or go off or become ill; the owner of the property must replace them. | The Chapter on Contracts And Disputes And Contracts in HodHood Indexing, The Book of Dress in Muwata Malik | |
| MuwataMalik-017-001-35132 | Malik related to me that Yahya Ibn Said heard Said Ibn AlMusayab say; When you come to a land where they give full measure and full weight; stay there. When you come to a land where they shorten the measure and weight; then do not stay there very long. | The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35156 | Yahya related to me from Malik from a reliable source of his who had heard Said Ibn AlMusayab say; Umar Ibn AlKhattab refused to let anyone inherit from the non-arabs except for one who was born among the arabs. Malik said; If a pregnant woman comes from the land of the enemy and gives birth in arab land so that he is her an arab child; he inherits from her if she dies; and she inherits from him if he dies; by the Book of Allah. Malik said; The generally agreed on way of doing things among us and the sunna in which there is no dispute; and what I saw the people of knowledge in our city doing; is that a Muslim does not inherit from a kafir by kinship; clientage wala ; or maternal relationship; nor does he the Muslim overshadow any of the kafirs from his inheritance. Malik said; Similarly; someone who forgoes his inheritance when he is the chief heir does not overshadow anyone from his inheritance. | The Chapter on Inheritance And Heirs in HodHood Indexing, The Book of Hudud in Muwata Malik | |
| MuwataMalik-017-001-35282 | Yahya related to me from Malik from Yahya Ibn Saqd that he had heard that AlSaib Ibn Khabbab died; and his wife went to Abdullah Ibn Umar and mentioned to him that her husband had died and mentioned some land which they had at Qanah; a district on the outskirts of Madina ; and asked him if it would be alright for her to stay overnight there. He forbade her to do so. So; she went out before dawn from Madina and spent the whole day on their land; but when evening came; she spent the night in her house. | The Chapter on Cities Syria And Amadinah in HodHood Indexing, The Book of The Mukatab in Muwata Malik | |
| MuwataMalik-017-001-35459 | Malik was asked whether; when an imam had accepted jizya from a people and they gave it; he thought that the land of one of them who surrendered belonged to him or whether his land and property belonged to the Muslims. Malik said; That varies. As for the people of peace; if one of them surrenders; then he is entitled to his land and property. As for the people of force who use force; if one of them surrenders; his land and property belong to the Muslims because the people of force are overcome in their towns; and it becomes booty for the Muslims. As for the people of peace; their property and selves are protected so that they make peace for them. Only what they have made peace for is obliged of them. | The Chapter on Contracts And Disputes In Land in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35548 | Yahya related to me from Malik that he had heard that Umar Ibn Abd AlAziz wrote to his governor in Damascus about zakat saying; Zakat is paid on the produce of ploughed land; on gold and silver; and on livestock. Malik said; Zakat is only paid on three things: the produce of ploughed land; gold and silver; and livestock. | The Chapter on Precious Metals In The Market in HodHood Indexing, The Book of Faraid in Muwata Malik | |
| MuwataMalik-017-001-35581 | Yahya related to me from Malik from a reliable source from Sulayman Ibn Yasar and from Busr Ibn Said that the Messenger of Allah; may Allah bless him and grant him peace; said; On land that is watered by rain or springs or any natural means there is zakat to pay of a tenth. On irrigated land there is zakat of a twentieth to pay. | The Chapter on Farming And Irrigation Fruits in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik | |
| Click to browse the full list | |||
Template:Word Definition Word Association Template
Template:Word Definition Word Rules Template
