Make

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In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlAhzab Ayah 53	Surat AlAhzab	-0.45		90	Greater puriti, Make greater, Heart nor, Puriti heart, Earli wait, Disperse seek, Truth ladi, Enter meal, Nor annoi, Meal earli, Talk such, Screen make, Annoi asham, Wait prepar, Seek familiar, Invited enter, Marri widow, Widow truli, Ladi screen, Such behaviour, Asham dismiss, Asham truth, Meal disperse, Behaviour annoi, Prepar invited, Dismiss asham, Familiar talk, Messenger marri	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانْتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنْكُمْ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَنْ تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَنْ تَنْكِحُوا أَزْوَاجَهُ مِنْ بَعْدِهِ أَبَدًا إِنَّ ذَلِكُمْ كَانَ عِنْدَ اللَّهِ عَظِيمًا	O ye who believe! Enter not the Prophet's houses, - until leave is given you, - for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.
Surat AlNaml Ayah 62	Surat AlNaml	-0.42		44	Earth god, Inheritor earth, Soul distress, Listen soul, Make mankind, Suffering make, Reliev suffering, Distress call, God littl, Call reliev, Littl heed, Mankind inheritor	أَمَّنْ يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ وَيَجْعَلُكُمْ خُلَفَاءَ الْأَرْضِ أَإِلَهٌ مَعَ اللَّهِ قَلِيلًا مَا تَذَكَّرُونَ	Or, Who listens to the (soul) distressed when it calls on Him, and Who relieves its suffering, and makes you (mankind) inheritors of the earth? (Can there be another) god besides Allah? Little it is that ye heed!
Surat AlZumar Ayah 5	Surat AlZumar	-0.32		59	Heaven earth, Exalt power, Creat heaven, Sun moon, Subject sun, Moon law, Night subject, Make night, Earth proport, Overlap night, Appoint exalt, Dai overlap, Law appoint, Overlap dai, Proport make, Night overlap	خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ يُكَوِّرُ اللَّيْلَ عَلَى النَّهَارِ وَيُكَوِّرُ النَّهَارَ عَلَى اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى أَلَا هُوَ الْعَزِيزُ الْغَفَّارُ	He created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night: He has subjected the sun and the moon (to His law): Each one follows a course for a time appointed. Is not He the Exalted in Power - He Who forgives again and again?
Surat AlBaqara Ayah 230	Surat AlBaqara	-0.26		87	Limit ordain, Husband divorc, Make plain, Divorc case, Plain understand, Provid feel, Irrevocably marri, Ordain such, Wife irrevocably, Feel limit, Marri marri, Marri husband, Ordain make, Unite provid, Case blame, Blame unite, Such limit, Divorc wife	فَإِنْ طَلَّقَهَا فَلَا تَحِلُّ لَهُ مِنْ بَعْدُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ فَإِنْ طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَا أَنْ يَتَرَاجَعَا إِنْ ظَنَّا أَنْ يُقِيمَا حُدُودَ اللَّهِ وَتِلْكَ حُدُودُ اللَّهِ يُبَيِّنُهَا لِقَوْمٍ يَعْلَمُونَ	So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.
Surat Qaaf Ayah 16	Surat Qaaf	-0.24		32	Jugular vein, Creat dark, Suggest soul, Nearer jugular, Make nearer, Soul make, Dark suggest	وَلَقَدْ خَلَقْنَا الْإِنْسَانَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِ نَفْسُهُ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ	It was We Who created man, and We know what dark suggestions his soul makes to him: for We are nearer to him than (his) jugular vein.
Surat AlAnfal Ayah 18	Surat AlAnfal	-0.24		88	Stratagem unbeliev, Plan stratagem, Feebl plan, Make feebl	ذَلِكُمْ وَأَنَّ اللَّهَ مُوهِنُ كَيْدِ الْكَافِرِينَ	That, and also because Allah is He Who makes feeble the plans and stratagem of the Unbelievers.
Surat AlAnam Ayah 68	Surat AlAnam	-0.22		67	Satan make, Vain discours, Compani wrong, Forget recollection, Theme satan, Signs theme, Engag vain, Seest engag, Make forget, Sit compani, Discours signs, Recollection sit	وَإِذَا رَأَيْتَ الَّذِينَ يَخُوضُونَ فِي آيَاتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّى يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ وَإِمَّا يُنْسِيَنَّكَ الشَّيْطَانُ فَلَا تَقْعُدْ بَعْدَ الذِّكْرَى مَعَ الْقَوْمِ الظَّالِمِينَ	When thou seest men engaged in vain discourse about Our signs, turn away from them unless they turn to a different theme. If Satan ever makes thee forget, then after recollection, sit not thou in the company of those who do wrong.
Surat AlMaidah Ayah 106	Surat AlMaidah	-0.2		112	Death approach, Swear worldli, Hide evid, Evid behold, Make bequests, Gain beneficiari, Truth detain, Wit make, Detain prayer, Behold sin, Prayer swear, Relat hide, Beneficiari relat, Befal doubt, Journei earth, Approach wit, Worldli gain, Death befal, Chanc death, Earth chanc, Brotherhood journei, Doubt truth	يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ حِينَ الْوَصِيَّةِ اثْنَانِ ذَوَا عَدْلٍ مِنْكُمْ أَوْ آخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنْتُمْ ضَرَبْتُمْ فِي الْأَرْضِ فَأَصَابَتْكُمْ مُصِيبَةُ الْمَوْتِ تَحْبِسُونَهُمَا مِنْ بَعْدِ الصَّلَاةِ فَيُقْسِمَانِ بِاللَّهِ إِنِ ارْتَبْتُمْ لَا نَشْتَرِي بِهِ ثَمَنًا وَلَوْ كَانَ ذَا قُرْبَى وَلَا نَكْتُمُ شَهَادَةَ اللَّهِ إِنَّا إِذًا لَمِنَ الْآثِمِينَ	O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests, - two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah: "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah: if we do, then behold! the sin be upon us!"
Surat AlNoor Ayah 34	Surat AlNoor	-0.19		102	Make clear, Admonit fear, Clear illustr, Vers make, Stori pass, Illustr stori, Pass admonit	وَلَقَدْ أَنْزَلْنَا إِلَيْكُمْ آيَاتٍ مُبَيِّنَاتٍ وَمَثَلًا مِنَ الَّذِينَ خَلَوْا مِنْ قَبْلِكُمْ وَمَوْعِظَةً لِلْمُتَّقِينَ	We have already sent down to you verses making things clear, an illustration from (the story of) people who passed away before you, and an admonition for those who fear (Allah).
Surat AlZumar Ayah 21	Surat AlZumar	-0.17		59	Send rain, Rain sky, Seest send, Produc colour, Wilt grow, Dry crumbl, Earth grow, Messag remembr, Grow yellow, Wither wilt, Spring earth, Yellow make, Sky lead, Truly messag, Grow therewith, Make dry, Remembr understand, Therewith produc, Lead spring, Crumbl truly, Colour wither	أَلَمْ تَرَ أَنَّ اللَّهَ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَسَلَكَهُ يَنَابِيعَ فِي الْأَرْضِ ثُمَّ يُخْرِجُ بِهِ زَرْعًا مُخْتَلِفًا أَلْوَانُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَجْعَلُهُ حُطَامًا إِنَّ فِي ذَلِكَ لَذِكْرَى لِأُولِي الْأَلْبَابِ	Seest thou not that Allah sends down rain from the sky, and leads it through springs in the earth? Then He causes to grow, therewith, produce of various colours: then it withers; thou wilt see it grow yellow; then He makes it dry up and crumble away. Truly, in this, is a Message of remembrance to men of understanding.
Surat AlImran Ayah 125	Surat AlImran	-0.17		89	Lord angel, Remain firm, Act aright, Firm act, Aright enemi, Angel terrif, Hot haste, Haste lord, Rush hot, Terrif onslaught, Enemi rush	بَلَى إِنْ تَصْبِرُوا وَتَتَّقُوا وَيَأْتُوكُمْ مِنْ فَوْرِهِمْ هَذَا يُمْدِدْكُمْ رَبُّكُمْ بِخَمْسَةِ آلَافٍ مِنَ الْمَلَائِكَةِ مُسَوِّمِينَ	"Yea, - if ye remain firm, and act aright, even if the enemy should rush here on you in hot haste, your Lord would help you with five thousand angels Making a terrific onslaught.
Surat AlBaqara Ayah 196	Surat AlBaqara	-0.086		87	Strict punish, Sacr mosqu, Fear strict, Offer sacrific, Fast dai, Offer sacrifice, Feed poor, Reach sacrific, Mosqu fear, Send offer, Fast feed, Head offer, Shaving compens, Prevent complet, Afford fast, Continu umra, Scalp necessit, Condit wish, Complet send, Dai hajj, Servic prevent, Thi household, Offering afford, Peac condit, Household precinct, Poor offer, Return dai, Precinct sacr, Sacrific ailment, Umra hajj, Wish continu, Dai return, Dai thi, Hajj umra, Sacrifice shave, Complet hajj, Hajj offering, Umra servic, Afford afford, Hajj dai, Sacrific peac, Shave head, Necessit shaving, Offer reach, Ailment scalp, Compens fast	وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَا أَمِنْتُمْ فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ	And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.
Surat Ibrahim Ayah 21	Surat Ibrahim	4.3e-4		70	Receiv guidanc, Weak arrogant, Torment patienc, Arrogant avail, Avail wrath, Differ rage, Make differ, Patienc escap, Bear torment, Marshal weak, Wrath reply, Rage bear, Reply receiv, Guidanc make	وَبَرَزُوا لِلَّهِ جَمِيعًا فَقَالَ الضُّعَفَاءُ لِلَّذِينَ اسْتَكْبَرُوا إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنْتُمْ مُغْنُونَ عَنَّا مِنْ عَذَابِ اللَّهِ مِنْ شَيْءٍ قَالُوا لَوْ هَدَانَا اللَّهُ لَهَدَيْنَاكُمْ سَوَاءٌ عَلَيْنَا أَجَزِعْنَا أَمْ صَبَرْنَا مَا لَنَا مِنْ مَحِيصٍ	They will all be marshalled before Allah together: then will the weak say to those who were arrogant, "For us, we but followed you; can ye then avail us to all against the wrath of Allah?" They will reply, "If we had received the Guidance of Allah, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape."
Surat Ibrahim Ayah 30	Surat Ibrahim	0.031		70	Mislead path, Path enjoi, Lead path, Equal mislead, Make straightwai, Power make, Straightwai hell, Idol equal, Enjoi power	وَجَعَلُوا لِلَّهِ أَنْدَادًا لِيُضِلُّوا عَنْ سَبِيلِهِ قُلْ تَمَتَّعُوا فَإِنَّ مَصِيرَكُمْ إِلَى النَّارِ	And they set up (idols) as equal to Allah, to mislead (men) from the Path! Say: "Enjoy (your brief power)! But verily ye are making straightway for Hell!"
Surat AlZumar Ayah 6	Surat AlZumar	0.074		59	Lord cherish, Belong dominion, Singl person, Creat singl, Cattl pair, Head cattl, Nature mate, Created nature, Person created, Womb mothers, Eat sin, Womb mother, God turn, Mate head, Stages veil, Cherish belong, Turn centr, Veil dark, Make womb, Pair make, Mothers stages, Dark lord, Dominion god	خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنْزَلَ لَكُمْ مِنَ الْأَنْعَامِ ثَمَانِيَةَ أَزْوَاجٍ يَخْلُقُكُمْ فِي بُطُونِ أُمَّهَاتِكُمْ خَلْقًا مِنْ بَعْدِ خَلْقٍ فِي ظُلُمَاتٍ ثَلَاثٍ ذَلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ لَا إِلَهَ إِلَّا هُوَ فَأَنَّى تُصْرَفُونَ	He created you (all) from a single person: then created, of like nature, his mate; and he sent down for you eight head of cattle in pairs: He makes you, in the wombs of your mothers, in stages, one after another, in three veils of darkness. such is Allah, your Lord and Cherisher: to Him belongs (all) dominion. There is no god but He: then how are ye turned away (from your true Centre)?
Surat AlNoor Ayah 43	Surat AlNoor	0.082		102	Send sky, Blind sight, Strike therewith, Issu midst, Join make, Wilt rain, Vivid flash, Nigh blind, Rain issu, Flash lightn, Cloud gently, Pleases vivid, Mountain mass, Mass cloud, Turn pleases, Therewith pleas, Make heap, Pleas turn, Midst send, Cloud hail, Hail strike, Lightn nigh, Seest make, Gently join, Make cloud, Sky mountain	أَلَمْ تَرَ أَنَّ اللَّهَ يُزْجِي سَحَابًا ثُمَّ يُؤَلِّفُ بَيْنَهُ ثُمَّ يَجْعَلُهُ رُكَامًا فَتَرَى الْوَدْقَ يَخْرُجُ مِنْ خِلَالِهِ وَيُنَزِّلُ مِنَ السَّمَاءِ مِنْ جِبَالٍ فِيهَا مِنْ بَرَدٍ فَيُصِيبُ بِهِ مَنْ يَشَاءُ وَيَصْرِفُهُ عَنْ مَنْ يَشَاءُ يَكَادُ سَنَا بَرْقِهِ يَذْهَبُ بِالْأَبْصَارِ	Seest thou not that Allah makes the clouds move gently, then joins them together, then makes them into a heap? - then wilt thou see rain issue forth from their midst. And He sends down from the sky mountain masses (of clouds) wherein is hail: He strikes therewith whom He pleases and He turns it away from whom He pleases, the vivid flash of His lightning well-nigh blinds the sight.
Surat AlShura Ayah 40	Surat AlShura	0.093		47	Reward due, Loveth wrong, Equal thereto, Injuri injuri, Recompens injuri, Thereto degre, Reconciliation reward, Person forgiv, Forgiv make, Degre person, Injuri equal, Due loveth, Make reconciliation	وَجَزَاءُ سَيِّئَةٍ سَيِّئَةٌ مِثْلُهَا فَمَنْ عَفَا وَأَصْلَحَ فَأَجْرُهُ عَلَى اللَّهِ إِنَّهُ لَا يُحِبُّ الظَّالِمِينَ	The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loveth not those who do wrong.
Surat AlBaqara Ayah 265	Surat AlBaqara	0.14		87	Spend substanc, Spend substance, Fall make, Make yield, Receiv heavi, Light moistur, Moistur sufficeth, Seek strengthen, Yield doubl, Harvest receiv, Sufficeth seeth, Rain light, Garden fertil, Heavi rain, Substance seek, Souls garden, Like spend, Increas harvest, Doubl increas, Strengthen souls, Rain fall, Fertil rain	وَمَثَلُ الَّذِينَ يُنْفِقُونَ أَمْوَالَهُمُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ وَتَثْبِيتًا مِنْ أَنْفُسِهِمْ كَمَثَلِ جَنَّةٍ بِرَبْوَةٍ أَصَابَهَا وَابِلٌ فَآتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِنْ لَمْ يُصِبْهَا وَابِلٌ فَطَلٌّ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ	And the likeness of those who spend their substance, seeking to please Allah and to strengthen their souls, is as a garden, high and fertile: heavy rain falls on it but makes it yield a double increase of harvest, and if it receives not Heavy rain, light moisture sufficeth it. Allah seeth well whatever ye do.
Surat Alaaraf Ayah 29	Surat Alaaraf	0.2		37	Lord command, Devot sincer, Make devot, Creat beginning, Prayer make, Command justic, Justic prayer, Sight creat, Beginning return, Sincer sight	قُلْ أَمَرَ رَبِّي بِالْقِسْطِ وَأَقِيمُوا وُجُوهَكُمْ عِنْدَ كُلِّ مَسْجِدٍ وَادْعُوهُ مُخْلِصِينَ لَهُ الدِّينَ كَمَا بَدَأَكُمْ تَعُودُونَ	Say: "My Lord hath commanded justice; and that ye set your whole selves (to Him) at every time and place of prayer, and call upon Him, making your devotion sincere as in His sight: such as He created you in the beginning, so shall ye return."
Surat AlBaqara Ayah 232	Surat AlBaqara	0.23		87	Last dai, Equit term, Divorc women, Fulfil term, M thi, Women fulfil, Term iddat, Virtu puriti, Agre equit, Mutual agre, Marri husbands, Dai virtu, Instruct last, Marri husband, Husbands mutual, Thi instruct, Iddat prevent, Term thi, Prevent marri	وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَنْ يَنْكِحْنَ أَزْوَاجَهُنَّ إِذَا تَرَاضَوْا بَيْنَهُمْ بِالْمَعْرُوفِ ذَلِكَ يُوعَظُ بِهِ مَنْ كَانَ مِنْكُمْ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ذَلِكُمْ أَزْكَى لَكُمْ وَأَطْهَرُ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لَا تَعْلَمُونَ	When ye divorce women, and they fulfil the term of their ('Iddat), do not prevent them from marrying their (former) husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not.
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In Hadith Text Books

Make In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1637		Narrated Anas Bin Malik: Allah Messenger ﷺ used to visit Um Haram bint Milhan she was the wife of Ubada Bin AlSamit. One day the Prophet ﷺ visited her and she provided him with food and started looking for lice in his head. Then Allah Messenger ﷺ slept and afterwards woke up smiling. Um Haram asked; What makes you smile; O Allah Messenger ﷺ ? He said; Some of my followers were presented before me in my dream as fighters in Allah Cause; sailing in the middle of the seas like kings on the thrones or like kings sitting on their thrones. The narrator Ishaq is not sure as to which expression was correct. Um Haram added; I said; O Allah Messenger ﷺ ! Invoke Allah; to make me one of them; So Allah Messenger ﷺ invoked Allah for her and then laid his head down and slept. Then he woke up smiling again. Um Haram added : I said; What makes you smile; O Allah Messenger ﷺ ? He said; Some people of my followers were presented before me in a dream as fighters in Allah Cause. He said the same as he had said before. I said; O Allah Messenger ﷺ ! Invoke Allah to make me from them. He said; You are among the first ones. Then Um Haram sailed over the sea during the Caliphate of Muawiya Bin Abu Sufyan; and she fell down from her riding animal after coming ashore; and died.	The Chapter on Moses And Prophets And The Throne in HodHood Indexing, Chapter on Dreams in the daytime in Sahih AlBukhari
SahihAlBukhari-017-001-1955		Narrated Anas Bin Malik: Whenever Allah Messenger ﷺ went to Quba; he used to visit Um Haram bint Milhan who would offer him meals; and she was the wife of Ubada Bin AlSamit. One day he went to her house and she offered him a meal; and after that he slept; and then woke up smiling. She Um Haram said; I asked him; What makes you laugh; O Allah Messenger ﷺ ? He said; Some people of my followers were displayed before me as warriors fighting for Allah Cause and sailing over this sea; kings on thrones; or said; like kings on thrones. The narrator; Ishaq is in doubt about it. I Um Haram said; O Allah Apostle! Invoke Allah that He may make me one of them. He invoked Allah for her and then lay his head and slept again and then woke up smiling. I asked; What makes you laugh; O Allah Messenger ﷺ ? He said; Some people of my followers were displayed before me as warriors fighting for Allah Cause and sailing over this sea; kings on the thrones; or said; like kings on the thrones. I Um Haram said; O Allah Messenger ﷺ ! Invoke Allah that He may make me one of them. He said; You will be amongst the first ones. It is said that Um Haram sailed over the sea at the time of Muawiya; and on coming out of the sea; she fell down from her riding animal and died.	The Chapter on Moses And Prophets And The Throne in HodHood Indexing, Chapter on Sitting in any convenient position in Sahih AlBukhari
SahihAlBukhari-017-001-3396		Narrated AlMiswar Bin Makhrama: Allah Messenger ﷺ said; Fatima is a part of me; and he who makes her angry; makes me angry.	Chapter on The virtues of the relatives of Allahs Messenger in Sahih AlBukhari
SahihAlBukhari-017-001-3446		Narrated AlMiswar Bin Makhrama: Allah Messenger ﷺ said; Fatima is a part of me; and whoever makes her angry; makes me angry.	Chapter on The merits of Fatima in Sahih AlBukhari
SahihAlBukhari-017-001-4464		Narrated Anas Bin Malik: Allah Messenger ﷺ used to visit Umm Haram bint Milhan; who would offer him meals. Umm Haram was the wife of Ubada Bin AlSamit. Allah Messenger ﷺ ; once visited her and she provided him with food and started looking for lice in his head. Then Allah Messenger ﷺ slept; and afterwards woke up smiling. Umm Haram asked; What causes you to smile; O Allah Messenger ﷺ ? He said. Some of my followers who in a dream were presented before me as fighters in Allah cause on board a ship amidst this sea caused me to smile; they were as kings on the thrones or like kings on the thrones. Ishaq; a sub-narrator is not sure as to which expression the Prophet ﷺ used. Umm Haram said; O Allah Messenger ﷺ ! Invoke Allah that he makes me one of them. Allah Messenger ﷺ invoked Allah for her and slept again and woke up smiling. Once again Umm Haram asked; What makes you smile; O Allah Messenger ﷺ ? He replied; Some of my followers were presented to me as fighters in Allah Cause; repeating the same dream. Umm Haram said; O Allah Messenger ﷺ ! Invoke Allah that He makes me one of them. He said; You are amongst the first ones. It happened that she sailed on the sea during the Caliphate of Muawiya Bin Abi Sufyan; and after she disembarked; she fell down from her riding animal and died.	The Chapter on Fragrances And Wounds in HodHood Indexing, Chapter on The invocation that Allah may let adorn with martyrdom in Sahih AlBukhari
SahihAlBukhari-017-001-4635		Narrated Anas Bin Malik: Once the people got frightened; so Allah Messenger ﷺ rode a slow horse belonging to Abu Talha ; and he set out all alone; making the horse gallop. Then the people rode; making their horses gallop after him. On his return he said; Dont be afraid there is nothing to be afraid of and I have found this horse a very fast one. That horse was never excelled in running hence forward. Qastalani Vol. 5	The Chapter on Horses And Property in HodHood Indexing, Chapter on To be quick at the time of fright in Sahih AlBukhari
SahihAlBukhari-017-001-5106		Narrated Abdullah Bin Amr: The Prophet ﷺ said; Whoever has the following four characters will be a hypocrite; and whoever has one of the following four characteristics will have one characteristic of hypocrisy until he gives it up. These are: 1 Whenever he talks; he tells a lie; 2 whenever he makes a promise; he breaks it; 3 whenever he makes a covenant he proves treacherous; 4 and whenever he quarrels; he behaves impudently in an evil insulting manner. See Hadith No. 33 Vol. 1	The Chapter on Truth And Hypocrisy And Islam And Forgiveness in HodHood Indexing, Chapter on The person who behaves impudently in Sahih AlBukhari
SahihAlBukhari-017-001-5399		Narrated Ata Bin Yasar: I met Abdullah Bin Amr Bin AlAs and asked him; Tell me about the description of Allah Messenger ﷺ which is mentioned in Torah i.e. Old Testament. He replied; Yes. By Allah; he is described in Torah with some of the qualities attributed to him in the Quran as follows: O Prophet ! We have sent you as a witness for Allah True religion And a giver of glad tidings to the faithful believers ; And a warner to the unbelievers And guardian of the illiterates. You are My slave and My messenger i.e. Apostle. I have named you AlMutawakkil who depends upon Allah. You are neither discourteous; harsh Nor a noisemaker in the markets And you do not do evil to those Who do evil to you; but you deal With them with forgiveness and kindness. Allah will not let him the Prophet Die till he makes straight the crooked people by making them say: None has the right to be worshipped but Allah; With which will be opened blind eyes And deaf ears and enveloped hearts.	The Chapter on Worship And Forbidden Acts in HodHood Indexing, Chapter on The dislike of raising voices in the market in Sahih AlBukhari
SahihAlBukhari-017-001-5494		Narrated Saeed Bin Abu AlHasan: While I was with Ibn Abbas a man came and said; O father of Abbas! My sustenance is from my manual profession and I make these pictures. Ibn Abbas said; I will tell you only what I heard from Allah Messenger ﷺ. I heard him saying; Whoever makes a picture will be punished by Allah till he puts life in it; and he will never be able to put life in it. Hearing this; that man heaved a sigh and his face turned pale. Ibn Abbas said to him; What a pity! If you insist on making pictures I advise you to make pictures of trees and any other unanimated objects.	The Chapter on Pictures in HodHood Indexing, Chapter on The selling of the pictures in Sahih AlBukhari
SahihAlBukhari-017-001-788		Narrated Thabit: Anas said; I will leave no stone unturned in making you offer the prayer as I have seen the Prophet ﷺ making us offer it. Anas used to do a thing which I have not seen you doing. He used to stand after the bowing for such a long time that one would think that he had forgotten the prostrations and he used to sit in-between the prostrations so long that one would think that he had forgotten the second prostration.	The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on To sit for a while between the two prostrations in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18498		It is narrated on the authority of Abdullah Bin Amr that the Prophet observed: There are four characteristics; whoever has them all is a pure hypocrite; and whoever has one of its characteristics; he has one of the characteristics of hypocrisy; until he gives it up: When he speaks he lies; when he makes a covenant he betrays it; when he makes a promise he breaks it; and when he disputes he resorts to obscene speech.In the narration of Sufyan one of the narrators it is: And if he has one of them; he has one of the characteristics of hypocrisy.	The Chapter on Truth And Hypocrisy And Hypocrites Character in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-18715		It is narrated on the authority of Abdulldh Bin Umar that one day the Messenger of Allah ﷺ mentioned in the presence of people about AlMasih AlDajjal. He said: Verily Allah hallowed be He and High is not blind of one eye. Behold; but the Masih AlDajjal is blind of right eye as if his eye is like a swollen grape; and the Messenger of Allah ﷺ said: I was shown in a dream in the night that near the Kabah there was a man fair-complexioned; fine amongst the white-complexioned men that you ever saw; his locks of hair were falling on his shoulders. He was a man whose hair were neither too curly nor too straight; and water trickled down from his head. He was placing his bands on the shoulders of two persons and amidst them was making a circuit around the Kabah. I said: Who is he? They replied: AlMasih son of Mary. And I saw behind him a man with intensely curly hair; blind of right eye. Amongst the persons I have ever seen Ibn Qatan has the greatest resemblance with him. He was making a circuit around the Kabah by placing both his hands on the shoulders of two persons. I said: Who is he? They said; It is AlMasih AlDajjal.	The Chapter on Grooming The Man in HodHood Indexing, Chapter on 75 in Sahih Muslim
SahihMuslim-017-001-19520		Abu Saeed Khudri reported that Muawiya went to a circle in the Masjid and said: What makes you sit here? They said: We are sitting here in order to remember Allah. He said: I adjure you by Allah to tell me whether you are sitting here for this very purpose ? They said: By Allah; we are sitting here for this very purpose. Thereupon; he said: I have not demanded you to take an oath; because of any allegation against you and none of my rank in the eye of Allah Messenger ﷺ is the narrator of so few ahadith as I am. The fact is that Allah Messenger ﷺ went out to the circle of his Companions and said: What makes you sit? They said: We are sitting here in order to remember Allah and to praise Him for He guided us to the path of Islam and He conferred favours upon us. Thereupon he adjured by Allah and asked if that only was the purpose of their sitting there. They said: By Allah; we are not sitting here but for this very purpose; whereupon he the Messenger said: I am not asking you to take an oath because of any allegation against you but for the fact that Gabriel came to me and he informed me that Allah; the Exalted and Glorious; was talking to the angels about your magnificence.	The Chapter on Facts And Praise To Allah in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-19872		Abu Huraira reported that Allah Messenger ﷺ said: When Allah loves a servant; He calls Gabriel and says: Verily; I so and so; you should also love him; and then Gabriel begins to love him. Then he makes an announcement in the heaven saying: Allah loves so and so and you also love him; and then the inhabitants of the Heaven the Angels also begin to love him and then there is conferred honour upon him in the earth; and when Allah is angry with any servant He calls Gabriel and says: I am angry with such and such and you also become angry with him; and then Gabriel also becomes angry and then makes an announcement amongst the inhabitants of heaven: Verily Allah is angry with so-and so; so you also become angry with him; and thus they also become angry with him. Then he becomes the object of wrath on the earth also.	The Chapter on Heaven Earth And The Month Of Ramdan in HodHood Indexing, Chapter on 48 in Sahih Muslim
SahihMuslim-017-001-21393		Aisha Allah be pleased with her reported tha Allah Messenger ﷺ was with her and she heard the voice of a person seeking permission to enter the house of Hafsa. Aisha Allah he pleased with her said: Allah Messenger; he is the person who seeks permission to enter your house; whereupon Allah Messenger ﷺ said: I think he is so and so uncle of Hafsa by reason of fosterage. Aisha said: Messenger of Allah; if so and so her uncle by reason of fosterage were alive; could he enter my house? Allah Messenger ﷺ said: Yes. Fosterage makes unlawful what consanguinity makes unlawful.	The Chapter on Leave in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22917		Muhammad Bin Abdulrahman reported: A person from Iraq said to him to inquire from Urwa Bin AlZubair for him whether a person who puts on Ihram for Hajj is allowed to put it off or not as he circumambulates the House. And if he says: No; it cant be put off; then tell him that there is a person who makes such an assertion. He Muhammad Bin Abdulrahman then said: I asked him Urwa Bin AlZubair ; where- upon he said: The person who has entered into the state of Ihram for Hajj cannot get out of it unless he has; completed the Hajj I further said to him : What if a person makes that assertion? Thereupon he said: It is indeed unfortunate that he makes such an assertion. That person Iraqi then met me and he asked me and I narrated to him the reply of Urwa ; whereupon he the Iraqi said: Tell him Urwa that a person had informed him that Allah Messenger ﷺ had done that; and why is it that Asma and AlZubair have done like this? He Muhammad Bin Abdulrahman said: I went to him and made a mention of that to him; whereupon he Urwa said: Who is he the Iraqi ? I said: I do not know; whereupon he said: What is the matter that he does not come to me himself and ask me? I suppose he is an Iraqi. I said: I do not know; whereupon he said: He has told a lie. Allah Messenger ﷺ performed Hajj; and Aisha Allah be pleased with her has told me that the first thing with which he commenced the rituals when he arrived at Mecca was that he performed ablution and then circumambulated the Kaba. Then Abu Bakr performed Hajj and the first thing with which he commenced the Hajj as the circumambulation of the Kaba and nothing besides it. So did Umar. Then Uthman performed Hajj and I saw that the first thing with which he commenced the Hajj was the circumambulation of the Kaba and nothing besides it. Then Muawiya and Abdullah Bin Umar did that. Then I performed Hajj with my father AlZubair Bin AlAwam; and the first thing with which he commenced Hajj was the circumambulation of the House. He then did nothing besides it. I then saw the emigrants Muhajirin and the helpers Ansar doing like this and nothing besides it. And the last one whom I saw doing like this was Ibn Umar. And he did not break it the Hajj after performing Umra. And Ibn Umar is with them. Why dont they ask him to testify it ? And none amongst those who had passed away commenced the rituals of Hajj but by circumambulating the Kaba on their first arrival and they did not put off Ihram without completing the Hajj ; and I saw my mother and my aunt commencing their Hajj with the circumambulation of the House; and they did not put off Ihram. My mother informed me that she came and her sister; and AlZubair and so and so for Umra; and when they had kissed the corner the Black Stone; after Sai and circumambulation ; they put off Ihram. And he the Iraqi has told a lie in this matter.	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on 29 in Sahih Muslim
SahihMuslim-017-001-23239		Ibrahim AlTaimi reported on the authority of his father: Ali Bin Abi Talib Allah be pleased with him addressed us and said: He who thought that we have besides the Holy Quran anything else that we recite; he told a lie. And this document which is hanging by the sheath of the sword contains but the ages of the camels; and the nature of the wounds. He Hadrat Ali reported Allah Apostle ﷺ as saying: Medina is sacred from Air to Thaur; So if anyone makes an innovation or accommodates an innovator; the curse of Allah; the angels; and all persons will fall upon him; and Allah will not accept any obligatory or supererogatory act as recompense from them. And the protection granted by the Muslims is one and must be respected by the humblest of them. If anyone makes a false claim to paternity; or being a client of other than his own masters; there is upon him the curse of Allah; the angels; and all the people. Allah will not accept from him any recompense in the form of obligatory acts or supererogatory acts. The hadith transmitted on the authority of Abu Bakr and Zabair ends with these words : The humblest among them should respect it; and what follows after it is not mentioned there; and in the hadith transmitted by them these words are not found: The document was hanging on the sheath of his sword.	The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on 85 in Sahih Muslim
SahihMuslim-017-001-23299		Abu Salama Bin Abd AlRabman reported: Abd AlRabman Bin Abu Saeed AlKhudri Allah be pleased with him happened to pass by me and I said to him. How did you hear your father making mention of the Masjid founded on Piety? He said: My father said: I went to Allah Messenger ﷺ as he was in the house of one of his wives; and said: Messenger of Allah; which of the two Masjids is founded on piety? Thereupon he took a handful of pebbles and threw them on the ground and then said: This is the very Masjid of yours Masjid at Medina. He the narrator said: I bear witness that I heard your father making mention of it.	The Chapter on Lost And Found And The Companions in HodHood Indexing, Chapter on 96 in Sahih Muslim
SahihMuslim-017-001-23413		Amash reported: When the Messenger of Allah ﷺ suffered from illness of which he died; and in the hadith transmitted by Ibn Mus-hir; the words are: The Messenger of Allah ﷺ was brought till he was seated by his Abu Bakrs side and the Apostle ﷺ led the people in prayer and Abu Bakr was making takbir audible to them; and in the hadith transmitted by Isa the words are : The Messenger of Allah ﷺ sat and led the people in prayer and Abu Bakr was by his side and he was making takbir audible to the people.	The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-23448		Hammam Bin Munabbih reported: This is what was transmitted to us by Abu Huraira from the Messenger of Allah ﷺ and; while making a mention of a few ahadith; said: The Messengerof Allah directed us thus : Establish rows in prayer; for the making of a row straight is one of the merits of prayer.	The Chapter on Prayers Rows And The Angels in HodHood Indexing, Chapter on 28 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10030			The Chapter on Games And Hunting And Shooting in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10193			The Chapter on Disobedience And Obligations in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-11286		Amr Bin Uthman Bin Yala Bin Murrah narrated from his father; from his grand-father that : They were with the Prophet S on a journey. They wound up in a narrow area when Prayer became due. Then it began raining from the sky above them; and it was wet beneath them. So Allah Messenger S called the Adhan while he was on his mount; and then the Iqamah; going forward on his mount. He let them in Prayer by making gestures; making his prostrations lower than his bowing.	The Chapter on Journeys And Travel And The Rider in HodHood Indexing, Chapter on What Has Been Related About Salat On The Riding Animal During Muddy And Rainy Conditions in Sunan AlTermithi
SunanAlTermithi-017-001-7642		Narrated Aisha: that the Messenger of Allah ﷺ : Avert the legal penalties from the Muslims as much as possible; if he has a way out then leave him to his way; for if the Imam makes a mistake in forgiving it would be better than making mistake in punishment.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on What Has Been Related About Averting Legal Punishments in Sunan AlTermithi
SunanAlTermithi-017-001-8506		Narrated Abu Huraira: that the Messenger of Allah ﷺ said: Whoever alleviates a burden among the burdens of the world for his brother; Allah alleviates a burden among the burdens of the Day Of Judgment for him. And whoever covers the faults of a Muslim; Allah covers him in the world and in the Hereafter. And whoever makes things easy for one in dire straits; Allah makes things easy for him in the world and the Hereafter. Allah is helping as long as the His Slave is helping his brother. And whoever takes a path to gain knowledge; Allah makes a path to Paradise easy for him. And no people sit in a Masjid reciting Allah Book; studying it among themselves; except that tranquility descends upon them and they are enveloped in the mercy; and surrounded by the angels. And whoever is slow in his deeds; his lineage shall not speed him up.	The Chapter on Jihad And Livestock in HodHood Indexing, The Book of Chapters on Recitation in Sunan AlTermithi
SunanAlTermithi-017-001-8605		Narrated Ali bub Abi Talib: that the Messenger of Allah ﷺ said: Whoever recites the Quran and memorizes it; making lawful what it makes lawful; and unlawful what it makes unlawful; Allah will admit him to Paradise due to it; and grant him intercession for ten of his family members who were to be consigned to the Fire.	The Chapter on Drinks And Sharayah in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-9016		Narrated Zaid Bin Arqam: that the Messenger of Allah ﷺ said to Ali; Fatimah; AlHasan and AlHussain: I am at war with whoever makes war with you; and peace for whoever makes peace with you.	The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9707		Anas Bin Malik narrated that the Messenger of Allah s.a.w said: Whoever makes the Hereafter his goal; Allah makes his heart rich; and organizes his affairs; and the world comes to him whether it want to or not. And whoever makes the world his goal; Allah puts his poverty right before his eyes; and disorganizes his affairs; and the world does not come to him; except what has been decreed for him.	The Chapter on Obligations Of Wealth in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9952		Narrated Muslim Bin Yasar AlJuhani: that Umar Bin AlKhattab was asked about this Ayah: And when your Lord brought forth from the Children of Adam; from their loins; their seed and made them testify as to themselves: Am I not your Lord? They said: Yes! We testify; lest you should say on the Day of Resurrection: Verily; we have been unaware of this 7:172. So Umar Bin AlKhattab said: I heard the Messenger of Allah ﷺ being asked about it. So the Messenger of Allah ﷺ said: Indeed Allah created Adam; then He wiped his back with His Right Hand; and his offspring came out of him. So he said: I created these for Paradise; and they will do the deeds of the people of Paradise. Then He wiped his back; and his offspring came out of him. So He said: I created these for the Fire; and they will do the deeds of the people of the Fire. A man said: Then of what good is doing deeds O Messenger of Allah! The Messenger of Allah ﷺ said: Verily; when Allah created a man for Paradise; He makes him perform the deeds of the people of Paradise; until he dies doing one of the deeds of the people of Paradise. So Allah will admit him into Paradise. And when He created a man for the Fire; He makes him perform the deeds of the people of the Fire until he dies doing the deeds of the people of the Fire. So Allah will enter him into the Fire.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11916		It was narrated from Abdullah Bin Amr that: The Prophet SAWSYMOBOL said: There are four traits ; whoever has them is a hypocrite and whoever has one of them; then has one of the traits of hypocrisy; until he gives it up: When he speaks; he lies; when he makes a promise; he breaks it; when he makes a covenant; he betrays it; and when he argues; he resorts to foul language.	The Chapter on Truth And Hypocrisy Telling And Speaking in HodHood Indexing, Chapter on The Sign of a Hypocrite in Sunan AlNasai
SunanAlNasai-017-001-14680		It was narrated that Anas Bin Malik said: When the Messenger of Allah ﷺ went to Quba he used to come to Umm Haram bint Milhan and she would feed him. Umm Haram was married to Ubadah bint AlSamit. The Messenger of Allah ﷺ entered upon her and she fed him and checked his head for lice. The Messenger of Allah ﷺ fell asleep; then he woke up smiling. She said: What is making you smile; O Messenger of Allah? He said: Some people of my Ummah were shown to me; fighting in the cause of Allah and riding across the sea like kings on thrones. I said: O Messenger of Allah; pray to Allah to make me one of them. So the Messenger of Allah; pray to Allah to make me one of them. So the Messenger of Allah ﷺ prayed for her then he slept again. One of narrators AlHarith; said in his narration : He slept then he woke up smiling. I said to him: What is making you smile; O Messenger of Allah? He said: Some people of my Ummah were shown to me; fighting in the cause of Allah and riding across the sea like kings on thrones; as he had said the first time. I said: O Messenger of Allah; pray to Allah to make me one of them. He said: You will be one of the first. And she traveled by sea at the time of Muawiyah; then she fell from her mount when she came out of the sea and died.	The Chapter on Moses And Prophets And The Throne in HodHood Indexing, Chapter on The Virtue Of Jihad By Sea in Sunan AlNasai
SunanAlNasai-017-001-16790		It was narrated from Hittan Bin Abdullah that: He heard Abu Mousa say: The Prophet of Allah ﷺ addressed us and taught us our Sunnah and our prayer. He said: When you pray; make your rows straight and let one of you lead you in prayer. When the Imam says the takbir; then say the takbir. When he recites Not the way of those who earned Your anger; nor those who went astray then say: Amin and Allah will answer you. When he says the takbir and bows; then say the takbir and bow. The Imam bows before you do and stands up before you do. The Prophet of Allah ﷺ said: This makes up for that. And when he says: Sami Allahu liman hamidah Allah hears the one who praises Him ; then say: Allahumma Rabbana wa lakal-hamd O Allah; our Lord; and to You be the praise ; Allah will hear you; for Allah has said on the lips of His Prophet ﷺ : Allah hears the one who praises Him. And when he the Imam says the takbir and prostrates; then say the takbir and prostrate. The Imam prostrates before you do and sits up before you do. The Prophet of Allah ﷺ said: This makes up for that. And when he is sitting; let the first thing that any one of you says be: AlTahiyaatut-tayibatus-salawatuLillah; salamun alayka ayuhanabiyu wa rahmatullahi wa barakatuhu; salamun alayna wa ala ibadillahis-salihin; ashhadu an la ilaha ill-Allah wa ashhadu anna Muhammadan abduhu wa rasuluh All compliments; good words and prayers are due to Allah; peace be upon you O Prophet; and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that there is none worthy of worship except Allah and I bear witness that Muhammad is His slave and Messenger - seven phrases which are the greeting of the prayer.	The Chapter on Worship And Asking For Mercy in HodHood Indexing, Chapter on Saying Rabbana wa lak Alhamd Our Lord and to You be the praise in Sunan AlNasai
SunanAlNasai-017-001-16898		It was narrated from Hittan Bin Abdullah that AlAshari said: The Messenger of Allah ﷺ addressed us and taught us our Sunnahs and our prayer. He said: Make your rows straight; then let one of you lead the others. When he says the takbir; then say the takbir; when he says: Wa lad-dallin then say Amin and Allah SWT will answer you. When the Imam says the takbir and bows; then say the takbir and bow; for the Imam bows before you and stands up before you. The Prophet of Allah ﷺ said: This makes up for that. When he says: Sami Allahu liman hamidah Allah hears the one who praises Him ; say: Rabbana wa lakal-hamd Our Lord; to You be praise ; Allah SWT will hear you; for indeed Allah; the Mighty and Sublime; has said on the tongue of His Prophet ﷺ : Allah hears the one who praises Him. Then when the Imam says the takbir and prostrates; say the takbir and prostrate; for the Imam prostrates before you and rises before you. The Prophet of Allah ﷺ said: This makes up for that. Then when you are sitting; let the first thing that any one of you says be: AlTahiyatu lillahi was-salawatu wat-tayibat; AlSalamu alaika ayuhan-Nabiyu wa rahmatAllahi wa baraktuhu. AlSalamu alaina wa ala ibad illahis-salihin; ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan abduhu wa rasuluhu Allah compliments; prayers and pure words are due to Allah. Peace be upon you; O Prophet; and the mercy of Allah SWT and his blessings. Peace be upon us and upon the righteous slaves of Allah SWT. I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger.	The Chapter on Worship And Asking For Mercy in HodHood Indexing, Chapter on Another version of the tashahhud in Sunan AlNasai
SunanAlNasai-017-001-17006		It was narrated from Hittan Bin Abdullah that AlAshari said: The Messenger of Allah ﷺ addressed us and taught us our Sunnahs and our prayer. He said: When you stand for the prayer; make your rows straight; then let one of you lead the others. When he says the takbir; then say the takbir; when he says : Wa lad-dallin then say Amin and Allah SWT will answer you. Then when he says the takbir and bows; then say the takbir and bow; for the Imam bows before you and stands up before you. The Prophet of Allah ﷺ said: This makes up for that. When he says: Sami Allahu liman hamidah Allah hears the one who praises Him ; say: Allahumma; Rabbana wa lakal-hamd O Allah; our Lord; to You be praise ; Allah will hear you; for indeed Allah SWT ; the Mighty and Sublime; has said on the tongue of His Prophet: Allah hears the one who praises Him. Then when he says the takbir and prostrates; say the takbir and prostrate; for the Imam prostrates before you and rises before you. The Prophet of Allah ﷺ said: This makes up for that. Then when you are sitting; let the following be among what one of you says: AlTahiyatu lillahi wasalawatu wat-tayibaat; AlSalamu alaika ayah-Nabiyu wa rahmatAllahi wa baraktuhu. AlSalamu alaina a ala ibad illahis-salihin; ashadu an la ilaha ill Allah; wa ashhadu anna Muhammadan abduhu wa rasuluhu. All compliments; prayers and pure words are due to Allah. Peace be upon you O Prophet; and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that that none has the right to be worshipped except Allah; and I bear witness that Muhammad is His slave and messenger.	The Chapter on Worship And Asking For Mercy in HodHood Indexing, Chapter on Another version of the tashahhud in Sunan AlNasai
SunanAlNasai-017-001-17074		It was narrated that Abdullah in Umar said: The Messenger of Allah ﷺ said: There are two qualities which no Muslim person attains but he will enter Paradise; and they are easy; but those who do them are few. The Messenger of Allah ﷺ said: The five daily prayers: After each prayer one of you glorifies Allah SWT ten times and praises Him ten times and magnifies him ten times; which makes one hundred and fifty on the tongue and one thousand five hundred in the balance. And I saw the Messenger of Allah ﷺ counting them on his hands. And when one of you retires to his bed he says the tasbih thirty-three times and the tahmid thirty-three times and the takbir thirty-four times; that is one hundred on the tongue and one thousand in the balance. The Messenger of Allah ﷺ said: So which of you does two thousand five hundred bad deeds in a day and a night? It was said: O Messenger of Allah ﷺ ; how can a person not persist in doing that? He said: The Shaitan comes to one of you when he is praying and says: Remember such and such; remember such and such; or he comes to him when he is in bed and makes him fall asleep.	The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on The number of tasbihs after the taslim in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24910		AlMiswar Bin Makramah said that he heard the Apostle of Allaah ﷺ say on the pulpit Banu Hashim Bin AlMughirah sought permission from me to marry their daughter to Ali Bin Abi Talib. But I do not permit; again; I do not permit; again; I do not permit except that Ibn Abi Talib divorces my daughter and marries their daughter. My daughter is my part; what makes her uneasy makes me uneasy and what troubles her troubles me. The full information rests with the tradition narrated by Ahmad.	The Chapter on Facts And Glorious Allah in HodHood Indexing, Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24998		The aforesaid tradition has also been transmitted by Ibn Ishaq through a different chain of narrators. This version has the traditional word a menstrual course in the phrase till she is free from a menstrual course. This is a misunderstanding on the part of the narrator Abu Muawiyah. This is correct in the tradition of Abu Said AlKhudri. This version has the additional words he who believes in Allaah and the Last Day should not ride on a mount belonging to the spoil of Muslims and when he makes it emaciated returns it; he who believes in Allaah and the Last Day should not put on cloth belonging to the spoils of Muslims and when makes it old shabby returns it.Abu Dawud said The word menstrual course is not guarded. This is a misunderstanding on the part of Abu Muawiyah	The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on Regarding Intercourse With Captives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25746		Narrated Anas: A girl was wearing silver ornaments. A Jew crushed her head with a stone. The Messenger of Allah ﷺ entered upon her when she had some breath. He said to her: Who has killed you ? Had so and so killed you ? She replied: No; making a sign with her head. He again asked: Who has killed you ? Has so and so killed you ? She replied: No; making a sign with her head. He again asked: Has so and so killed you ? She said: Yes; making sign with her head. The Messenger of Allah ﷺ commanded regarding him; and he was killed between two stones.	The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on Retaliation On The Killer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25905		Abdullah Bin Amr reported the Messenger of Allah ﷺ as saying: Four characteristics constitute anyone who possesses them a sheer hypocrite; and anyone who possesses one of them possesses a characteristics of hypocrisy till he abandons it : when he talks he lies; when he makes a promise he violates it; when he makes a covenant he acts treacherously; and when he quarrels; he deviates from the Truth.	The Chapter on Truth And Hypocrisy And Hypocrites Character in HodHood Indexing, Chapter on Proof Of Increase And Decrease Of Faith in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26889		Abu Huraira reported the prophet ﷺ as saying: If anyone removes his brothers anxiety of this world; Allah will remove for him one of the anxieties of the Day of resurrection; if anyone makes easy for an impoverished man; Allah will make easy for him in this world and on the day of resurrection; if anyone conceals a Muslims secrets; Allah will conceal his secrets in this world and on the Day of resurrection; Allah will remain in the aid of a servant so long as the servant remains in the aid of his brother.Abu Dawud said: Uthman did not transmit the following words from Abu Muawiyah: if anyone makes easy for an impoverished man.	The Chapter on Days And Charity in HodHood Indexing, Chapter on Regarding helping a muslim in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26932		Abdullah Bin Masud reported the Messenger of Allah ﷺ as saying : Avoid falsehood; for falsehood leads to wickedness; and wickedness to hell; and if a man continues to speak falsehood and makes falsehood his object; he will be recorded in Allahs presence as a great liar. And adhere to truth; for truth leads to good deeds; and good deeds lead to paradise. If a man continues to speak the truth and makes truth his object; he will be recorded in Allahs presence as eminently truthful.	The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on Stern warning regarding lying in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27477		Abu Mahdhurah reported; I said; Messenger of Allah; teach me the method of ADHAN how to pronounce the call to prayer. He wiped my forehead with his hand and asked me to pronounce; Allah is most great. Allah is most great. Allah is most great. Allah is most great; raising your voice while saying them these words. Then you must raise your voice in making the testimony: I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah. Lowering your voice while saying them these words. Then you must raise your voice in making the testimony: I testify that there is no god but Allah; I testify there is no god but Allah; I testify Muhammad is the Messenger of Allah; I testify Muhammad is the Messenger of Allah. Come to prayer; come to prayer; come to salvation; come to salvation. If it is the morning prayer; you must pronounce; prayer is better than sleep; prayer is better than sleep; Allah is most great; there is no god but Allah.	The Chapter on in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27504		Umar Bin Alkhattab reported the Messenger of Allah ﷺ as saying; When the MUADHDHIN says: Allah is most great; Allah is most great; and one of you says in response: Allah is most great; Allah is most great; then says: I testify tht there is no god but Allah; and he says in response: I testify that there is no god but Allah; then say: I testify that Muhammad is the Messenger of Allah; and he makes the response: I testify that Muhammad is the Messenger of Allah; then says: Come to prayer; and he makes the response: There is no might and no power except in Allah: then says: Allah is most great; Allah is most great; and he makes the response: Allah is most great; then says: There is no god but Allah; if he says this from his heart; he enter Paradise.	The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing, Chapter on What Should Be Said When One Hears The Muadhdhin in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27595		Narrated Ali Ibn Abu Talib: The Prophet ﷺ said: The key of prayer is purification; takbir saying Allah is most great makes all acts which break prayer unlawful and taslim uttering the salutation makes all such acts lawful.	The Chapter on Tashahhud And Alquran in HodHood Indexing, Chapter on On Beginning And End Of The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27981		Ibn Abbas said : To raise the voice for making the mention of Allah after the people had finished their obligatory prayer was for in vogue the time of the Messenger of Allah ﷺ Ibn Abbas said : I used to know by it when they finished the prayer and would listen to it making the mention of Allah.	The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on The Takbir After The Salat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28541		Narrated Abu Burdah: On the authority of his father that the Prophet ﷺ said: I swear by Allah that if Allah wills I shall swear on an oath and then consider something else to be better than it without making atonement for my oath and doing the thing that is better. Or he said according to another version : But doing the thing that is better and making atonement for my oath.	The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on Breaking The Oath When That Is Better in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28543		A similar tradition has been transmitted by Abdulrahman Bin Samurah through a different chain if narrators. This version has: Make atonement for your oath and then do the thing that is better. Abu Dawud said: The version of this tradition transmitted by Abu Mousa AlAshari; Adi Bin Hatim and Abu Huraira are variant. Some of them indicate breaking the oath before making atonement; and other making atonement before breaking the oath.	The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on Breaking The Oath When That Is Better in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29506		Narrated Abu Saeed AlKhudri: A woman came to the Prophet ﷺ while we were with him. She said: Messenger of Allah; my husband; Safwan Ibn AlMuattal; beats me when I pray; and makes me break my fast when I keep a fast; and he does not offer the dawn prayer until the sun rises. He asked Safwan; who was present; about what she had said. He replied: Messenger of Allah; as for her statement he beats me when I pray; she recites two surahs during prayer and I have prohibited her to do so. He the Prophet said: If one surah is recited during prayer ; that is sufficient for the people. Safwan continued: As regards her saying he makes me break my fast; she dotes on fasting; I am a young man; I cannot restrain myself. The Messenger of Allah ﷺ said on that day: A woman should not fast except with the permission of her husband. Safwan said: As for her statement that I do not pray until the sun rises; we are a people belonging to a class; and that our profession of supplying water is already known about us. We do not awake until the sun rises. He said: When you awake; offer your prayer.	The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on A Woman Fasting Without Permission Of Her Husband in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29525		Miqdan Bin Shuraih reported on the authority of his father. I asked Aisha about settling in the desert to worship Allaah in loneliness. She said The Apostle of Allaah ﷺ would go out from Madina to these torrential streams. Once he intended to go out to the desert for worshipping Allaah. He sent me a Camel from the Camels of sadaqah that was not used as a mount. He said to me Aisha be lenient; for leniency makes a thing decorated and when it is removed from a thing it makes it defective.	The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on What Has Been Reported About Hijrah Emigration And Living In The Desert Areas in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34265		Yahya related to me from Malik from Yahya Ibn Said that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; used to say the following dua; O Allah; it is You who makes the dawn break and makes the night a time for rest and appoints the sun and moon to reckon by. Relieve me of debt and enrich me from poverty and let me enjoy my hearing; my sight and my strength in Your way. Allahumma faliqal isbah; wa ja ilal-layli sakana; wa sh-shamsi Alqamari husbana. Iqda anniy addayna; waghnaniy minal faqr. Namti aniy bi samiy wa basariy; wa quwatiy fi sabilik.	The Chapter on Ramadan And Fasting Seeking The Night Of Destiny in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34277		Yahya related to me from Malik from Hisham Ibn Urwa that his father said; The following ayat was sent down about dua - And do not be loud in your prayer and do not be silent in it; but seek a way between these. Surat 17 ayat 110 Yahya said that Malik was asked about making dua in obligatory prayers and he said; There is no harm in making dua in them.	The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of The Eclipse Prayer in Muwata Malik
MuwataMalik-017-001-34665		Yahya related to me from Malik from Zayd Ibn Abi Unaysa that Abd AlHamid Ibn Abdulrahman Ibn Zayd Ibn AlKhattab informed him from Muslim Ibn Yasar AlJuhani that Umar Ibn AlKhattab was asked about this ayat - When your Lord took their progeny from the Banu Adam from their backs and made them testify against themselves. Am I not your Lord? They said; Yes; we bear witness Lest you should say on the Day of Rising; We were heedless of that. Surat 7 ayat 172 Umar Ibn AlKhattab said; I heard the Messenger of Allah; may Allah bless him and grant him peace; being asked about it. The Messenger of Allah; may Allah bless him and grant him peace; said; Allah; the Blessed; the Exalted; created Adam. Then He stroked his back with His right hand; and progeny issued from it. He said; I created these for the Garden and they will act with the behaviour of the people of the Garden. Then He stroked his back again and brought forth progeny from him. He said; I created these for the Fire and they will act with the behaviour of the people of the Fire. A man said; Messenger of Allah! Then of what value are deeds? The Messenger of Allah; may Allah bless him and grant him peace; answered; When Allah creates a slave for the Garden; he makes him use the behaviour of the people of the Garden; so that he dies on one of the actions of the people of the Garden and by it He brings him into the Garden. When He creates a slave for the Fire; He makes him use the behaviour of the people of the Fire; so that he dies on one of the actions of the people of the Fire; and by it; He brings him into the Fire.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34806		Malik said; The generally agreed-on way of doing things in our community is that any setting-free which a man makes in a bequest that he wills in health or illness can be rescinded by him when he likes and changed when he likes as long as it is not a tadbir. There is no way to rescind a tadbir once he has made it. As for every child born to him by a slave-girl who he wills to be set free but he does not make mudabbara; her children are not freed with her when she is freed. That is because her master can change his will when he likes and rescind it when he likes; and being set free is not confirmed for her. She is in the position of a slave-girl whose master says; If so- and-so remains with me until I die; she is free. i.e. he does not make a definite contract. Malik said; If she fulfils that; that is hers. If he wishes; before that; he can sell her and her child because he has not entered her child into any condition he has made for her. The bequest in setting free is different from the tadbir. The precedent of the sunna makes a distinction between them. Had a bequest been in the position of a tadbir; no testator would be able to change his will and what he mentioned in it of setting free. His property would be tied up and he would not be able to use it. Malik said about a man who made all his slaves mudabbar while he was well and they were his only property; If he made some of them mudabbar before the others; one begins with the first until the third of his property is reached. i.e. their value is matched against the third; and those whose value is covered are free. If he makes the mall mudabbar in his illness; and says in one statement; So-and-so is free. So-and-so is free. So-and-so is free if my death occurs in this illness; or he makes them all mudabbar in one statement; they are matched against the third and one does not begin with any of them before the others. It is a bequest and they have a third of his property divided between them in shares. Then the third of his property frees each of them according to the extent of his share. No single one of them is given preference when that all occurs in his illness. Malik spoke about a master who made his slave a mudabbar and then he died and the only property he had was the mudabbar slave and the slave had property. He said; A third of the mudabbar is freed and his property remains in his possession. Malik said about a mudabbar whose master gave him a kitaba and then the master died and did not leave any property other than him; A third of him is freed and a third of his kitaba is reduced; and he owes two-thirds. Malik spoke about a man who freed half of his slave while he was ill and made irrevocable his freeing half of him or all of him; and he had made another slave of his mudabbar before that. He said; One begins with the slave he made mudabbar before the one he freed while he was ill. That is because the man cannot revoke what he has made mudabbar and cannot follow it with a matter which will rescind it. When this mudabbar is freed; then what remains of the third goes to the one who had half of him freed so as to complete his setting-free entirely in the third of the property of the deceased. If what is left of the third does not cover that; whatever is covered by what is left of the third is freed after the first mudabbar is freed.	The Chapter on Selling Of Slaves in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34817		Malik related to me that he heard Ibn Shihab say; The precedent of the sunna is that when a slave is freed; his property follows him. Malik said; One thing which makes clear that the property of a slave follows him when he is freed is that when the contract mukatab is written for his freedom; his property follows him even if he did not stipulate it. That is because the bond of kitaba is the bond of wala when it is complete. The property of a slave and a mukatab is not treated in the same way as any children they may have. Their children are only treated in the same way as their own slaves; not in the same way as their property. This is because the sunna; in which there is no dispute; is that when a slave is freed; his property follows him and his children do not follow him; and when a mukatab writes the contract for his freedom; his property follows him and his children do not follow him. Malik said; One thing which makes that clear is that when a slave or a mukatab are bankrupt; their property is taken but the mothers of their children and their children are not taken because they are not their property. Malik said; Another thing which makes it clear is that when a slave is sold and the person who buys him stipulates the inclusions of his property; his children are not included in his property. Malik said; Another thing which makes it clear is that when a slave does injure some one; he and his property are taken; and his children are not taken.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-35000		Malik said; The recognised and permitted form of qirad is that a man take capital from an associate to use. He does not guarantee it and in travelling pays out of the capital for food and clothes and what he makes good use of; according to the amount of capital. That is; when he travels to do the work and the capital can support it. If he remains with his people; he does not have expenses or clothing from the capital. Malik said; There is no harm in the two parties in a qirad helping each other by way of a favour when it is acceptable to them both. Malik said; There is no harm in the investor of the capital buying some of the goods from the agent in the qirad if that is acceptable and without conditions. Malik spoke about an investor making a qirad loan to a man and his slave; to be used by both. He said; That is permitted; and there is no harm in it because the profit is property for his slave; and the profit is not for the master until he takes it from him. It is like the rest of his earnings.	The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of Dress in Muwata Malik
MuwataMalik-017-001-35014		Yahya related to me from Malik from Abdullah Ibn Abi Bakr from Amra bint Abdulrahman that Aisha; umm Almuminin informed her that the Messenger of Allah; may Allah bless him and grant him peace; was with her and she heard the voice of a man asking permission to enter the room of Hafsa. Aisha said that she had said; Messenger of Allah! There is a man asking permission to enter your house! The Messenger of Allah; may Allah bless him and grant him peace; said; I think it is so-and-so referring to a paternal uncle of Hafsa by suckling. Aisha said; Messenger of Allah! If so-and-so were alive referring to her paternal uncle by suckling could he enter where I am? The Messenger of Allah; may Allah bless him and grant him peace; said; Yes. Suckling makes haram as birth makes haram.	The Chapter on Peace And Modesty in HodHood Indexing, The Book of The Decree in Muwata Malik
MuwataMalik-017-001-35025		Yahya related to me from Malik from Ibn Shihab that he said; Suckling however little or much; makes haram. Kinship by suckling makes men mahram. Yahya said that he had heard Malik say; Suckling; however little or much when it is in the first two years; makes haram. As for what is after the first two years; little or much; it does not make anything haram. It is like food.	The Chapter on Fragrances And Reward in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35082		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said that there was no harm in a man making an advance to another man for food; with a set description and price until a set date; as long as it was not in crops; or dates which had not begun to ripen. Malik said; The way of doing things among us concerning someone who makes an advance for foodstuffs at a known rate until a stated date; and the date arrives and he finds that there is not enough of what he was sold with the seller to fulfill his order; and so he revokes the sale; is that he must only take back the silver; gold; or price which he paid exactly. He does not buy anything else from the man for the same price until he has got back what he paid. That is because if he took something else besides the price which he paid him or exchanged it for goods other than the goods which he bought from him; it would be selling food before getting delivery of it. Malik said; The Messenger of Allah; may Allah bless him and grant him peace; forbade selling food before getting delivery of it. Malik said that it was not good if the buyer regretted his purchase and asked the seller to revoke the sale for him and he would not press him immediately for what he had paid. The people of knowledge forbade that. That was because when the food was made ready for the buyer by the seller; the buyer deferred his due from the seller in order that he might revoke the sale for him. That was the sale of food with delayed terms before taking delivery of the food. Malik said; The explanation of that is that when the date of delivery comes and the buyer dislikes the food; the seller takes by it money to be paid later and so it is not revocation. Revocation is that in which neither the buyer nor the seller is increased. When increase occurs by deferment of payment for a time period; or by anything which increases one of them over the other or anything which gives one of them profit; it is not revocation. When either of them do that; revocation becomes a sale. There is an indulgence for revocation; partnership; and transfer; as long as i ncrease; decrease; or deferment does not come into them. If increase; decrease; or deferment comes into it; it becomes a sale. Whatever makes a sale halal makes it halal and whatever makes a sale haram makes it haram. Malik said; If someone pays in advance for Syrian wheat; there is no harm if he takes a load after the term falls due. Malik said; It is the same with whoever advances for any kind of thing. There is no harm in him taking better than whatever he has made an advance for or worse than it after the agreed delivery date. The explanation of that is that if; for instance; a man advances for a certain weight of wheat. There is no harm if he decides to take some barley or Syrian wheat. If he has made an advance for good dates; there is no harm if he decides to take poor quality dates. If he paid in advance for red raisins; there is no harm if he takes black ones; when it happens after the agreed delivery date; and when the measure of what he takes is like the measure of what he paid for in advance.	The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35119		Malik said there was no harm if a man who sold some drapery and excluded some garments by their markings; stipulated that he chose the marked ones from that. If he did not stipulate that he would choose from them when he made the exclusion; I think that he is partner in the number of drapery goods which were purchased from him. That is because two garments can be alike in marking and be greatly different in price. Malik said; The way of doing things among us is that there is no harm in partnership; transferring responsibility to an agent; and revocation when dealing with food and other things; whether or not possession was taken; when the transaction is with cash; and there is no profit; loss; or deferment of price in it. If profit or loss or deferment of price from one of the two enters any of these transactions; it becomes sale which is made halal by what makes sale halal; and made haram by what makes sale haram; and it is not partnership; transferring responsibility to an agent; or revocation. Malik spoke about some one who bought drapery goods or slaves; and the sale was concluded; then a man asked him to be his partner and he agreed and the new partner paid the whole price to the seller and then something happened to the goods which removed them from their possession. Malik said; The new partner takes the price from the original partner and the original partner demands from the seller the whole price unless the original partner stipulated on the new partner during the sale and before the transaction with the seller was completed that the seller was responsible to him. If the transaction has ended and the seller has gone; the pre-condition of the original partner is void; and he has the responsibility. Malik spoke about a man who asked another man to buy certain goods to share between them; and he wanted the other man to pay for him and he would sell the goods for the other man. Malik said; That is not good. When he says; Pay for me and I will sell it for you; it becomes a loan which he makes to him in order that he sell it for him and if those goods are destroyed; or pass; the man who paid the price will demand from his partner what he put in for him. This is part of the advance which brings in profit. Malik said; If a man buys goods; and they are settled for him; and then a man says to him; Share half of these goods with me; and I will sell them all for you; that is halal; there is no harm in it. The explanation of that is that this is a new sale and he sells him half of the goods provided that he sells the whole lot.	The Chapter on Financial Transaction And Partnership in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35127		Malik related to me that he had heard that Abdullah Ibn Masud used to say; If someone makes a loan; they should not stipulate better than it. Even if it is a handful of grass; it is usury. Malik said; The generally agreed on way of doing things among us is that there is no harm in borrowing any animals with a set description and itemisation; and one must return the like of them. This is not done in the case of female slaves. It is feared about that that it will lead to making halal what is not halal; so it is not good. The explanation of what is disapproved of in that; is that a man borrow a slave-girl and have intercourse with her as seems proper to him. Then he returns her to her owner. That is not good and it is not halal. The people of knowledge still forbid it and do not give an indulgence to any one in it.	The Chapter on Financial Transactions And Sales in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35165		Yahya related to me from Malik from Hisham Ibn Urwa that his father; Urwa Ibn AlZubair made an aqiqa for his male and female children of a sheep each. Malik said; What we do about the aqiqa is that if someone makes an aqiqa for his children; he gives a sheep for both male and female. The aqiqa is not obligatory but it is desirable to do it; and people continue to come to us about it. If someone makes an aqiqa for his children; the same rules apply as with all sacrificial animals - one-eyed; emaciated; injured; or sick animals must not be used; and neither the meat or the skin is to be sold. The bones are broken and the family eat the meat and give some of it away as sadaqa. The child is not smeared with any of the blood.	The Chapter on Live Stock Milk And Graze in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35340		Yahya related to me from Malik from Ibn Shihab from Qabisa Ibn Dhuayb that a man asked Uthman Ibn Affan whether one could have intercourse with two sisters who one owned. Uthman said; One ayat makes them halal; and one ayat makes them haram. As for me; I wouldnt like to do it. The man left him and met one of the companions of the Messenger of Allah; may Allah bless him and grant him peace; and asked him about it; and he said; Had I any authority and I found someone who had done it; I would punish him as an example. Ibn Shihab added; I think that it was Ali Ibn Abi Talib.	The Chapter on Inheritance And Male Childs in HodHood Indexing, The Book of Suckling in Muwata Malik
MuwataMalik-017-001-35348		Yahya related to me from Malik from Ibn Shihab; and he had heard from AlQasim Ibn Muhammad that they said; When a free man marries a slave-girl and consummates the marriage; she makes him muhsan. Malik said; All of the people of knowledge I have seen said that a slave-girl makes a free man muhsan when he marries her and consummates the marriage. Malik said; A slave makes a free woman muhsana when he consummates a marriage with her and a free woman only makes a slave muhsan when he is freed and he is her husband and has had sexual relations with her after he has been set free. If he parts from her before he is free; he is not a muhsan unless he marries her after having been set free and he consummates the marriage. Malik said; When a slave-girl is married to a free man and then he separates from her before she is set free; his marriage to her does not make her muhsana. She is not muhsana until she has married after she has been set free and she has had intercourse with her husband. That gives her ihsan. If she is the wife of a freeman and then she is set free while she is his wife before he separates from her; the man makes her muhsana if he has intercourse with her after she has been set free. Malik said; The christian and jewish free women and the muslim slave-girl all make a muslim free man muhsan when he marries one of them and has intercourse with her.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Suckling in Muwata Malik
MuwataMalik-017-001-35400		Yahya related to me from Malik from Suhayl Ibn Abi Salih from his father from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever makes an oath and then sees that something else would be better than it; should do kaffara for his oath and do what is better. Yahya said that he heard Malik say; Anyone who says that he has a vow but does not mention the name of Allah; is still obliged to make the kaffara for an oath if he breaks it. Malik said; Emphasis is when a man swears one thing several times; repeating the oath in his speech time after time. For instance; the statement; By Allah; I will not decrease it from such-and-such; sworn three times or more. The kaffara of that is like the kaffara of one oath. If a man swears; I will not eat this food or wear these clothes or enter this house; that is all in one oath; and he is only obliged to do one kaffara. It is the same for a man who says to his wife; You are divorced if I clothe you in this garment or let you go to the Masjid; and it is one entire statement in the normal pattern of speech. If he breaks any of that oath; divorce is necessary; and there is no breaking of oath after that in whatever he does. There is only one oath to be broken in that. Malik said; What we do about a woman who makes a vow without her husband permission is that she is allowed to do so and she must fulfill it; if it only concerns her own person and will not harm her husband. If; however; it will harm her husband; he may forbid her to fulfill it; but it remains an obligation against her until she has the opportunity to complete it.	The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35493		Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that a certain man kissed his wife while he was fasting in Ramadan. This made him very anxious; and so he sent his wife to the Prophet; may Allah bless him and grant him peace; to ask him about that for him. She went in and saw Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; and mentioned the matter to her; and Umm Salamah told her that the Messenger of Allah; may Allah bless him and grant him peace; used to kiss while he was fasting. So she went back and told her husband that; but it only made him find fault all the more and he said; We are not like the Messenger of Allah; may Allah bless him and grant him peace. Allah makes permissible for the Messenger of Allah; may Allah bless him and grant him peace; whatever He wishes. His wife then went back to Umm Salamah and found the Messenger of Allah; may Allah bless him and grant him peace; with her. The Messenger of Allah; may Allah bless him and grant him peace; said; What the matter with this woman?; and Umm Salamah told him. The Messenger of Allah; may Allah bless him and grant him peace; said; Didnt you tell her that I do that myself? and she said; I told her; and she went to her husband and told him; but it only made him find fault all the more and say; We are not like the Messenger of Allah; may Allah bless him and grant him peace. Allah makes permissible for His Messenger; may Allah bless him and grant him peace; whatever He wishes. The Messenger of Allah; may Allah bless him and grant him peace; got angry and said; By Allah; I am the one with the most taqwa of Allah of you all; and of you all the one who best knows His limits.	The Chapter on Peace And Makkah in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35722		Yahya related to me from Malik that he had asked Ibn Shihab about the word of Allah; the Majestic; the Mighty; O you who accept; when the call is made for the prayer on the day of jumua; make haste to the remembrance of Allah. Surat 62 ayat 9. Ibn Shihab said; Umar Ibn AlKhattab used to recite; When the call is made for the prayer on the day of jumua; go to the remembrance of Allah. Malik said; Making haste in the Book of Allah is only deed and action. Allah the Blessed; the Exalted; says and when he turns away; he acts in the land Surat 2 ayat 205 ; and He; the Exalted; said; and as for the one who comes to you acting with fear Surat 80 ayat 8 ; and He said; then he turned his back; and acted Surat 79 ayat 22 ;and He said; Your deeds are diverse Surat 92 ayat 4. Malik said; Thus making haste which Allah mentions in His Book is not running on the feet or exertion. It only means deed and actions.	The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35982		Yahya related to me from Malik that Ata Ibn Abdullah AlKhurasani said that an old man from Suq AlBuram in Kufa had related to him that Kaab Ibn Ujra said; The Messenger of Allah; may Allah bless him and grant him peace; came to me while I was blowing under a cooking pot belonging to my companions and my head and beard were full of lice. He took my forehead and said; Shave your hair and fast three days or feed six poor people. The Messenger of Allah; may Allah bless him and grant him peace; was aware that I did not have anything with me to sacrifice. Malik said; concerning paying compensation fidya for the relief of physical discomfort; The custom concerning it is that no one pays compensation until he has done something which makes it obligatory to pay compensation just as making amends kaffara is only done when it has become obligatory for the one who owes it. The person can pay the compensation wherever he wishes; regardless of whether he has to sacrifice an animal or fast or give sadaqa - in Makka or in any other town. Malik said; It is not correct for a person in ihram to pluck out any of his hair or to shave it or cut it until he has left ihram; unless he is suffering from an ailment of the head; in which case he owes the compensation Allah the Exalted has ordered. It is not correct for a person in ihram to cut his nails; or to kill his lice; or to remove them from his head or from his skin or his garment to the ground. If a person in ihram removes lice from his skin or his garment; he must give away the quantity of food that he can scoop up with both hands. Malik said;Anyone who; while in ihram; plucks out hairs from his nose or armpit or rubs his body with a depilatory agent or shaves the hair from around a head wound out of necessity or shaves his neck for the place of the cupping glasses; regardless of whether it is in forgetfulness or in ignorance; owes compensation in all these instances; and he must not shave the place of the cupping glasses. Someone; who; out of ignorance; shaves his head before he stones the jamra. must also pay compensation.	The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36165		Yahya related to me from Malik from Nafi that the slave girls of Abdullah Ibn Umar used to wash his feet and bring him a mat of palm leaves while they were menstruating. Malik was asked whether a man who had women and slavegirlscould have intercourse with all of them before he did ghusl. He said; There is no harm in a man having intercourse with two of his slave girls before he does ghusl. It is disapproved of; however; to go to a freewoman on another day. There is no harm in making love first to one slave girl and then to another when one is junub. Malik was asked about a man who was junub and water was put down for him to do ghusl with.Then he forgot and put his finger into it to find out whether it was hot or cold. Malik said; If no filth has soiled his fingers; I do not consider that that makes the water impure.	The Chapter on Ablution Or Tayammum After Sleeping in HodHood Indexing, The Book of The Quran in Muwata Malik