Mother

Mother Completed Form

The word Mother is a stemmed form of the following words:

Mother Dictionary Definition

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Mother References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlMujadilah Ayah 2	Surat AlMujadilah	-0.67		105	Blot sin, Sins forgiv, Divorc wive, Wive zihar, Blot sins, Gave birth, None mother, Mother none, Mothers mother, Iniquit fals, Call mothers, Fact word, Word iniquit, Zihar call, Birth fact, Mother gave, Fals blot	الَّذِينَ يُظَاهِرُونَ مِنْكُمْ مِنْ نِسَائِهِمْ مَا هُنَّ أُمَّهَاتِهِمْ إِنْ أُمَّهَاتُهُمْ إِلَّا اللَّائِي وَلَدْنَهُمْ وَإِنَّهُمْ لَيَقُولُونَ مُنْكَرًا مِنَ الْقَوْلِ وَزُورًا وَإِنَّ اللَّهَ لَعَفُوٌّ غَفُورٌ	If any men among you divorce their wives by Zihar (calling them mothers), they cannot be their mothers: None can be their mothers except those who gave them birth. And in fact they use words (both) iniquitous and false: but truly Allah is one that blots out (sins), and forgives (again and again).
Surat AlHajj Ayah 2	Surat AlHajj	-0.46		103	Drop load, Drunk dread, Mankind drunken, Pregnant femal, Dai give, Dread wrath, Drunken riot, Sucklingbabe pregnant, Load unform, Suck forget, Femal drop, Shalt mankind, Riot drunk, Unform shalt, Give suck, Forget sucklingbabe	يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ	The Day ye shall see it, every mother giving suck shall forget her suckling-babe, and every pregnant female shall drop her load (unformed): thou shalt see mankind as in a drunken riot, yet not drunk: but dreadful will be the Wrath of Allah.
Surat Alaaraf Ayah 150	Surat Alaaraf	-0.35		37	Judgment lord, Hair head, Son reckon, Naught slai, Drag aaron, Angri grieved, Head drag, Reckon naught, Bring judgment, Grieved evil, Aaron son, Absenc hast, Brother hair, Evil absenc, Seiz brother, Rejoic misfortune, Lord tablets, Hast bring, Slai enemi, Tablets seiz, Enemi rejoic, Count sin, Misfortune count, Mose angri	وَلَمَّا رَجَعَ مُوسَى إِلَى قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِي مِنْ بَعْدِي أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ وَأَلْقَى الْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُ إِلَيْهِ قَالَ ابْنَ أُمَّ إِنَّ الْقَوْمَ اسْتَضْعَفُونِي وَكَادُوا يَقْتُلُونَنِي فَلَا تُشْمِتْ بِيَ الْأَعْدَاءَ وَلَا تَجْعَلْنِي مَعَ الْقَوْمِ الظَّالِمِينَ	When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin."
Surat Maryam Ayah 28	Surat Maryam	-0.27		40	Father evil, Sister aaron, Evil woman, Woman unchast, Aaron father	يَا أُخْتَ هَارُونَ مَا كَانَ أَبُوكِ امْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيًّا	"O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!"
Surat AlMaidah Ayah 17	Surat AlMaidah	-0.22		112	Heaven earth, Dominion heaven, Son mari, Belongeth dominion, Son mary, Christ son, Earth creat, Earth be, Pleaseth power, Destroi christ, Createth pleaseth, Power destroi, Mari power, Earth createth, Earth belongeth, Blasphemi christ	لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ قُلْ فَمَنْ يَمْلِكُ مِنَ اللَّهِ شَيْئًا إِنْ أَرَادَ أَنْ يُهْلِكَ الْمَسِيحَ ابْنَ مَرْيَمَ وَأُمَّهُ وَمَنْ فِي الْأَرْضِ جَمِيعًا وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا يَخْلُقُ مَا يَشَاءُ وَاللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ	In blasphemy indeed are those that say that Allah is Christ the son of Mary. Say: "Who then hath the least power against Allah, if His will were to destroy Christ the son of Mary, his mother, and all every - one that is on the earth? For to Allah belongeth the dominion of the heavens and the earth, and all that is between. He createth what He pleaseth. For Allah hath power over all things."
Surat Ta Ha Ayah 94	Surat Ta Ha	-0.2		41	Children israel, Truli fear, Hair head, Son seiz, Israel didst, Beard hair, Didst respect, Caus divis, Head truli, Seiz beard, Divis children, Fear shouldst	قَالَ يَا ابْنَ أُمَّ لَا تَأْخُذْ بِلِحْيَتِي وَلَا بِرَأْسِي إِنِّي خَشِيتُ أَنْ تَقُولَ فَرَّقْتَ بَيْنَ بَنِي إِسْرَائِيلَ وَلَمْ تَرْقُبْ قَوْلِي	(Aaron) replied: "O son of my mother! Seize (me) not by my beard nor by (the hair of) my head! Truly I feared lest thou shouldst say, 'Thou has caused a division among the children of Israel, and thou didst not respect my word!'"
Surat AlQasas Ayah 7	Surat AlQasas	-0.2		45	Fear griev, Inspir mose, Suckl child, Griev restor, Fear cast, Cast river, Child hast, Mose suckl, Hast fear, River fear	وَأَوْحَيْنَا إِلَى أُمِّ مُوسَى أَنْ أَرْضِعِيهِ فَإِذَا خِفْتِ عَلَيْهِ فَأَلْقِيهِ فِي الْيَمِّ وَلَا تَخَافِي وَلَا تَحْزَنِي إِنَّا رَادُّوهُ إِلَيْكِ وَجَاعِلُوهُ مِنَ الْمُرْسَلِينَ	So We sent this inspiration to the mother of Moses: "Suckle (thy child), but when thou hast fears about him, cast him into the river, but fear not nor grieve: for We shall restore him to thee, and We shall make him one of Our messengers."
Surat AlNisa Ayah 11	Surat AlNisa	-0.06		92	Legaci debt, Payment legaci, Deceas left, Brother sister, Third inherit, Inherit deceas, Left brother, Share half, Ordain knowing, Children inherit, Left children, Direct children, Parent children, Debt parent, Share third, Children children, Inherit share, Settl portion, Parent child, Inherit male, Parent heirs, Daughters share, Benefit settl, Equal femal, Children parent, Male portion, Children nearest, Heirs deceas, Knowing alwise, Nearest benefit, Sister distribut, Distribut case, Left child, Half parents, Femal daughters, Portion equal, Share inherit, Parents share, Portion ordain	يُوصِيكُمُ اللَّهُ فِي أَوْلَادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ فَإِنْ كُنَّ نِسَاءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِنْ كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كَانَ لَهُ وَلَدٌ فَإِنْ لَمْ يَكُنْ لَهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلِأُمِّهِ الثُّلُثُ فَإِنْ كَانَ لَهُ إِخْوَةٌ فَلِأُمِّهِ السُّدُسُ مِنْ بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا فَرِيضَةً مِنَ اللَّهِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا	Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
Surat Ta Ha Ayah 40	Surat Ta Ha	-0.0029		41	Tarri year, Didst tarri, Brought ey, Sister goeth, Save trouble, Child brought, Rear child, Didst ordained, Behold sister, Griev didst, Cool griev, Ey cool, Midian didst, Year midian, Wai didst, Nurs rear, Didst slai, Trouble wai, Slai save, Goeth saith	إِذْ تَمْشِي أُخْتُكَ فَتَقُولُ هَلْ أَدُلُّكُمْ عَلَى مَنْ يَكْفُلُهُ فَرَجَعْنَاكَ إِلَى أُمِّكَ كَيْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ وَقَتَلْتَ نَفْسًا فَنَجَّيْنَاكَ مِنَ الْغَمِّ وَفَتَنَّاكَ فُتُونًا فَلَبِثْتَ سِنِينَ فِي أَهْلِ مَدْيَنَ ثُمَّ جِئْتَ عَلَى قَدَرٍ يَا مُوسَى	"Behold! thy sister goeth forth and saith, 'shall I show you one who will nurse and rear the (child)?' So We brought thee back to thy mother, that her eye might be cooled and she should not grieve. Then thou didst slay a man, but We saved thee from trouble, and We tried thee in various ways. Then didst thou tarry a number of years with the people of Midian. Then didst thou come hither as ordained, O Moses!
Surat AlMaidah Ayah 75	Surat AlMaidah	0.014		112	Son mari, Delud truth, Christ son, Sign clear, Doth sign, Eat daili, Daili food, Food doth, Wai delud, Woman truth, Clear wai, Pass woman, Mari pass, Truth eat	مَا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ كَانَا يَأْكُلَانِ الطَّعَامَ انْظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انْظُرْ أَنَّى يُؤْفَكُونَ	Christ the son of Mary was no more than a messenger; many were the messengers that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food. See how Allah doth make His signs clear to them; yet see in what ways they are deluded away from the truth!
Surat AlBaqara Ayah 233	Surat AlBaqara	0.066		87	Equit term, Greater bear, Blame provid, Complet term, Father desir, Account child, Soul burden, Child heir, Term soul, Decid foster, Foster offspring, Term bear, Bear treat, Weaning mutual, Term fear, Years father, Offered equit, Fear see, Provid pai, Consent due, Nor father, Child nor, Cost food, Mother offspr, Treat unfairli, Offspr years, Chargeabl decid, Desir complet, Heir chargeabl, Pai offered, Unfairli account, Burden laid, Decid weaning, Cloth equit, Blame decid, Father account, Offspring blame, Bear cost, Consultation blame, Food cloth, Mutual consent, Due consultation, Laid greater	وَالْوَالِدَاتُ يُرْضِعْنَ أَوْلَادَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ أَرَادَ أَنْ يُتِمَّ الرَّضَاعَةَ وَعَلَى الْمَوْلُودِ لَهُ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَا لَا تُضَارَّ وَالِدَةٌ بِوَلَدِهَا وَلَا مَوْلُودٌ لَهُ بِوَلَدِهِ وَعَلَى الْوَارِثِ مِثْلُ ذَلِكَ فَإِنْ أَرَادَا فِصَالًا عَنْ تَرَاضٍ مِنْهُمَا وَتَشَاوُرٍ فَلَا جُنَاحَ عَلَيْهِمَا وَإِنْ أَرَدْتُمْ أَنْ تَسْتَرْضِعُوا أَوْلَادَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُمْ مَا آتَيْتُمْ بِالْمَعْرُوفِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ	The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.
Surat AlZumar Ayah 6	Surat AlZumar	0.074		59	Lord cherish, Belong dominion, Singl person, Creat singl, Cattl pair, Head cattl, Nature mate, Created nature, Person created, Womb mothers, Eat sin, Womb mother, God turn, Mate head, Stages veil, Cherish belong, Turn centr, Veil dark, Make womb, Pair make, Mothers stages, Dark lord, Dominion god	خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنْزَلَ لَكُمْ مِنَ الْأَنْعَامِ ثَمَانِيَةَ أَزْوَاجٍ يَخْلُقُكُمْ فِي بُطُونِ أُمَّهَاتِكُمْ خَلْقًا مِنْ بَعْدِ خَلْقٍ فِي ظُلُمَاتٍ ثَلَاثٍ ذَلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ لَا إِلَهَ إِلَّا هُوَ فَأَنَّى تُصْرَفُونَ	He created you (all) from a single person: then created, of like nature, his mate; and he sent down for you eight head of cattle in pairs: He makes you, in the wombs of your mothers, in stages, one after another, in three veils of darkness. such is Allah, your Lord and Cherisher: to Him belongs (all) dominion. There is no god but He: then how are ye turned away (from your true Centre)?
Surat AlMaidah Ayah 116	Surat AlMaidah	0.12		112	Worship god, Son mari, Jesu son, Knowest full, Full hidden, Thine knowest, Glori wouldst, Knowest heart, Mari didst, Art thine, Didst worship, Heart thine, God derog, Wouldst knowest	وَإِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنْتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَهَيْنِ مِنْ دُونِ اللَّهِ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ إِنْ كُنْتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ تَعْلَمُ مَا فِي نَفْسِي وَلَا أَعْلَمُ مَا فِي نَفْسِكَ إِنَّكَ أَنْتَ عَلَّامُ الْغُيُوبِ	And behold! Allah will say: "O Jesus the son of Mary! Didst thou say unto men, worship me and my mother as gods in derogation of Allah'?" He will say: "Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden.
Surat AlMaidah Ayah 110	Surat AlMaidah	0.16		112	Clear sign, Children israel, Son mari, Clear signs, Jesu son, Book wisdom, Law gospel, Unbeliev thi, Thi evid, Holi spirit, Bringest dead, Dead leav, Strengthen holi, Speak childhood, Taught book, Favour behold, Count favour, Figur bird, Childhood matur, Bird leave, Blind lepers, Clay figur, Leav behold, Wisdom law, Evid magic, Born blind, Breathest becometh, Becometh bird, Restrain children, Makest clay, Didst clear, Lepers leav, Hold rest, Healest born, Israel violenc, Spirit didst, Behold taught, Recount favour, Li spirit, Leave healest, Gospel behold, Behold strengthen, Signs unbeliev, Behold restrain, Mari recount, Didst speak, Matur behold, Bird leav, Behold makest, Ear signs, Behold bringest, Leave breathest, Violenc didst	إِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ اذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَى وَالِدَتِكَ إِذْ أَيَّدْتُكَ بِرُوحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنْجِيلَ وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِي فَتَنْفُخُ فِيهَا فَتَكُونُ طَيْرًا بِإِذْنِي وَتُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ بِإِذْنِي وَإِذْ تُخْرِجُ الْمَوْتَى بِإِذْنِي وَإِذْ كَفَفْتُ بَنِي إِسْرَائِيلَ عَنْكَ إِذْ جِئْتَهُمْ بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُوا مِنْهُمْ إِنْ هَذَا إِلَّا سِحْرٌ مُبِينٌ	Then will Allah say: "O Jesus the son of Mary! Recount My favour to thee and to thy mother. Behold! I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Law and the Gospel and behold! thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers, by My leave. And behold! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.'
Surat Yusuf Ayah 59	Surat Yusuf	0.24		48	Pai full, Brother father, Full measure, Provis suitabl, Furnish provis, Father pai, Provid hospit, Suitabl bring, Full measur, Measure provid, Bring brother	وَلَمَّا جَهَّزَهُمْ بِجَهَازِهِمْ قَالَ ائْتُونِي بِأَخٍ لَكُمْ مِنْ أَبِيكُمْ أَلَا تَرَوْنَ أَنِّي أُوفِي الْكَيْلَ وَأَنَا خَيْرُ الْمُنْزِلِينَ	And when he had furnished them forth with provisions (suitable) for them, he said: "Bring unto me a brother ye have, of the same father as yourselves, (but a different mother): see ye not that I pay out full measure, and that I do provide the best hospitality?
Surat AlAnam Ayah 92	Surat AlAnam	0.29		67	Confirm revel, Book bring, Mayest warn, Guard prayer, Hereaft book, Revel mayest, Citi hereaft, Bring blessings, Book constant, Blessings confirm, Constant guard, Warn citi	وَهَذَا كِتَابٌ أَنْزَلْنَاهُ مُبَارَكٌ مُصَدِّقُ الَّذِي بَيْنَ يَدَيْهِ وَلِتُنْذِرَ أُمَّ الْقُرَى وَمَنْ حَوْلَهَا وَالَّذِينَ يُؤْمِنُونَ بِالْآخِرَةِ يُؤْمِنُونَ بِهِ وَهُمْ عَلَى صَلَاتِهِمْ يُحَافِظُونَ	And this is a Book which We have sent down, bringing blessings, and confirming (the revelations) which came before it: that thou mayest warn the mother of cities and all around her. Those who believe in the Hereafter believe in this (Book), and they are constant in guarding their prayers.
Surat AlAhqaf Ayah 15	Surat AlAhqaf	0.29		63	Bow islam, Full strength, Favour bestow, Lord grant, Ag full, Reach ag, Kind parent, Enjoin kind, Bestow parents, Grate favour, Length reach, Parents righteous, Grant grate, Birth carri, Child wean, Attain years, Turn bow, Pain birth, Parent pain, Righteous mayest, Wean period, Truli turn, Approv graciou, Issu truli, Period month, Mayest approv, Pain bear, Carri child, Graciou issu, Month length, Strength attain, Bear pain	وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ إِحْسَانًا حَمَلَتْهُ أُمُّهُ كُرْهًا وَوَضَعَتْهُ كُرْهًا وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا حَتَّى إِذَا بَلَغَ أَشُدَّهُ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَى وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِي إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَ الْمُسْلِمِينَ	We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."
Surat AlNoor Ayah 61	Surat AlNoor	0.3		102	Clear sign, Sign understand, Thu clear, Enter hous, Brother father, Brothers sisters, Father sisters, Father brother, Enter houses, Sisters hous, Blame eat, Lame afflict, Puriti thu, Bless puriti, Houses fathers, Sincer friend, Friend blame, Sisters father, Fault blind, Fathers mothers, Possession sincer, Illness eat, Born lame, Greet bless, Kei possession, Afflict illness, Blind born, Eat compani, Separ enter, Hous kei, Mothers brothers, Eat houses, Houses salut, Compani separ	لَيْسَ عَلَى الْأَعْمَى حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَلَا عَلَى أَنْفُسِكُمْ أَنْ تَأْكُلُوا مِنْ بُيُوتِكُمْ أَوْ بُيُوتِ آبَائِكُمْ أَوْ بُيُوتِ أُمَّهَاتِكُمْ أَوْ بُيُوتِ إِخْوَانِكُمْ أَوْ بُيُوتِ أَخَوَاتِكُمْ أَوْ بُيُوتِ أَعْمَامِكُمْ أَوْ بُيُوتِ عَمَّاتِكُمْ أَوْ بُيُوتِ أَخْوَالِكُمْ أَوْ بُيُوتِ خَالَاتِكُمْ أَوْ مَا مَلَكْتُمْ مَفَاتِحَهُ أَوْ صَدِيقِكُمْ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَأْكُلُوا جَمِيعًا أَوْ أَشْتَاتًا فَإِذَا دَخَلْتُمْ بُيُوتًا فَسَلِّمُوا عَلَى أَنْفُسِكُمْ تَحِيَّةً مِنْ عِنْدِ اللَّهِ مُبَارَكَةً طَيِّبَةً كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَ	It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mother's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.
Surat AlNahl Ayah 78	Surat AlNahl	0.3		68	Hear sight, Knew gave, Intellig affect, Brought womb, Womb mother, Gave hear, Sight intellig, Mother knew	وَاللَّهُ أَخْرَجَكُمْ مِنْ بُطُونِ أُمَّهَاتِكُمْ لَا تَعْلَمُونَ شَيْئًا وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ لَعَلَّكُمْ تَشْكُرُونَ	It is He Who brought you forth from the wombs of your mothers when ye knew nothing; and He gave you hearing and sight and intelligence and affections: that ye may give thanks (to Allah).
Surat Ta Ha Ayah 38	Surat Ta Ha	0.33		41	Behold inspir, Inspiration messag, Behold inspiration	إِذْ أَوْحَيْنَا إِلَى أُمِّكَ مَا يُوحَى	"Behold! We sent to thy mother, by inspiration, the message:
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In Hadith Text Books

Mother In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1293		Narrated Abu Humaid AlSaidi: The Prophet ﷺ employed Ibn AlUtbiya to collect Zakat from Bani Sulaim; and when he returned with the money to Allah Messenger ﷺ the Prophet ﷺ called him to account; and he said; This amount is for you; and this was given to me as a present. Allah Messenger ﷺ said; Why dont you stay at your father house or your mother house to see whether you will be given gifts or not; if you are telling the truth? Then Allah Messenger ﷺ stood up and addressed the people; and after glorifying and praising Allah; he said: Amma Badu then after I employ some men from among you for some job which Allah has placed in my charge; and then one of you comes to me and says; This amount is for you and this is a gift given to me. Why doesnt he stay at the house of his father or the house of his mother and see whether he will be given gifts or not if he was telling the truth by Allah; none of you takes anything of it i.e.; Zakat for himself Hisham added: unlawfully but he will meet Allah on the Day of Resurrection carrying it on his neck! I do not want to see any of you carrying a grunting camel or a mooing cow or a bleating sheep on meeting Allah. Then the Prophet ﷺ raised both his hands till I saw the whiteness of his armpits; and said; No doubt ! Havent I conveyed Allah Message!	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on The ruler calling his employees to account in Sahih AlBukhari
SahihAlBukhari-017-001-1448		Narrated Ibn Abbas: A woman came to the Prophet ﷺ and said; My mother vowed to perform the Hajj but she died before performing it. Should I perform the Hajj on her behalf? He said; Yes! Perform the Hajj on her behalf. See; if your mother had been in debt; would you have paid her debt? She said; Yes. He said; So you should pay what is for Him as Allah has more right that one should fulfill one obligations to Him.	The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on Comparing an ambiguous situation to a clear wel Aldefined one in Sahih AlBukhari
SahihAlBukhari-017-001-163		Narrated Abu Huraira: Allah Messenger ﷺ said; A woman called her son while he was in his hermitage and said; O Juraij He said; O Allah; my mother is calling me and I am offering my prayer what shall I do ? She again said; O Juraij! He said again; O Allah ! My mother is calling me and I am offering my prayer what shall I do ? She again said; O Juraij He again said; O Allah! My mother is calling me and I am offering my prayer. What shall I do? She said; O Allah! Do not let Juraij die till he sees the faces of prostitutes. A shepherdess used to come by his hermitage for grazing her sheep and she gave birth to a child. She was asked whose child that was; and she replied that it was from Juraij and that he had come out from his hermitage. Juraij said; Where is that woman who claims that her child is from me? When she was brought to him along with the child ; Juraij asked the child; O Babus; who is your father? The child replied; The shepherd. See Hadith No 662. Vol 3.	The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on If a mother calls her son while he is offering AlSalat in Sahih AlBukhari
SahihAlBukhari-017-001-2000		Narrated Abu Humaid AlSaidi: Allah Messenger ﷺ appointed a man called Ibn AlLutabiya to collect the Zakat from Bani Sulaim tribe. When he returned; the Prophet ﷺ called him to account. He said to the Prophet; This is your money; and this has been given to me as a gift. On that; Allah Messenger ﷺ said; Why didnt you stay in your father and mother house to see whether you will be given gifts or not if you are telling the truth? Then the Prophet ﷺ addressed us; and after praising and glorifying Allah; he said: Amma Badu; I employ a man from among you to manage some affair of what Allah has put under my custody; and then he comes to me and says; This is your money and this has been given to me as a gift. Why didnt he stay in his father and mother home to see whether he will be given gifts or not? By Allah; not anyone of you takes a thing unlawfully but he will meet Allah on the Day of Resurrection; carrying that thing. I do not want to see any of you carrying a grunting camel or a mooing cow or a bleating sheep on meeting Allah. Then the Prophet ﷺ raised both his hands till the whiteness of his armpits became visible; and he said; O Allah! Havent I have conveyed Your Message ? The narrator added: My eyes witnessed and my ears heard that Hadith.	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on Tricks by an official person to obtain presents in Sahih AlBukhari
SahihAlBukhari-017-001-2043		Narrated Abu Humaid AlSaidi: Allah Messenger ﷺ employed an employee to collect Zakat. The employee returned after completing his job and said; O Allah Messenger ﷺ ! This amount of Zakat is for you; and this other amount was given to me as a present. The Prophet ﷺ said to him; Why didnt you stay at your father or mother house and see if you would be given presents or not? Then Allah Messenger ﷺ got up in the evening after the prayer; and having testified that none has the right to be worshipped but Allah and praised and glorified Allah as He deserved; he said; Now then ! What about an employee whom we employ and then he comes and says; This amount of Zakat is for you; and this amount was given to me as a present? Why didnt he stay at the house of his father and mother to see if he would be given presents or not? By Him in Whose Hand Muhammad soul is; none of you will steal anything of it i.e. Zakat but will bring it by carrying it over his neck on the Day of Resurrection. If it has been a camel; he will bring it over his neck while it will be grunting; and if it has been a cow; he will bring it over his neck ; while it will be mooing; and if it has been a sheep; he will bring it over his neck while it will be bleeding. The Prophet ﷺ added; I have preached you Allah Message. Abu Humaid said; Then Allah Messenger ﷺ raised his hands so high that we saw the whiteness of his armpits.	The Chapter on Special Days And Charity And Zakat in HodHood Indexing, Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari
SahihAlBukhari-017-001-2167		Narrated Alqama: I asked Aisha; mother of the believers; O mother of the believers! How were the deeds of the Prophet? Did he use to do extra deeds of worship on special days? She said; No; but his deeds were regular and constant; and who among you is able to do what the Prophet ﷺ was able to do i.e. in worshipping Allah ?	The Chapter on Angeles And Good Deeds And Destiny in HodHood Indexing, Chapter on The adoption of a middle course and the regularity of deeds in Sahih AlBukhari
SahihAlBukhari-017-001-2314		Narrated Ibrahim: I asked AlAswad; Did you ask Aisha; Mother of the Believers; about the containers in which it is disliked to prepare non-alcoholic drinks? He said; Yes; I said to her; O Mother of the Believers! What containers did the Prophet ﷺ forbid to use for preparing non-alcoholic drinks? She said; The Prophet forbade us; his family ; to prepare nonalcoholic drinks in AlDubba and AlMuzaffat. I asked; Didnt you mention AlJar and AlHantam? She said; I tell what I have heard; shall I tell you what I have not heard?	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on The Prophet reallowed the use of forbidden bowls and containers in Sahih AlBukhari
SahihAlBukhari-017-001-2432		Narrated Abu Huraira: Two ladies had a fight and one of them hit the other with a stone on the Abdomen and caused her to abort. The Prophet ﷺ judged that the victim be given either a slave or a female slave as blood-money. Narrated Ibn Shihab: Saeed Bin AlMusayab said; Allah Messenger ﷺ judged that in case of child killed in the womb of its mother; the offender should give the mother a slave or a female slave in recompense The offender said; How can I be fined for killing one who neither ate nor drank; neither spoke nor cried: a case like that should be denied On that Allah Messenger ﷺ said He is one of the brothers of the foretellers	The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Foretellers in Sahih AlBukhari
SahihAlBukhari-017-001-2491		Narrated Abu Huraira: A man came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Who is more entitled to be treated with the best companionship by me? The Prophet ﷺ said; Your mother. The man said. Who is next? The Prophet said; Your mother. The man further said; Who is next? The Prophet ﷺ said; Your mother. The man asked for the fourth time; Who is next? The Prophet ﷺ said; Your father.	The Chapter on Enemies And Groups And Victory In Earth in HodHood Indexing, Chapter on Who is more entitled to the best companionship in Sahih AlBukhari
SahihAlBukhari-017-001-2499		Narrated Asma: My mother who was a Mushrikah pagan; etc. ; came with her father during the period of peace pact between the Muslims and the Quraish infidels. I went to seek the advice of the Prophet ﷺ saying; My mother has arrived and she is hoping for my favor. The Prophet ﷺ said; Yes; be good to your mother.	The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on Kindness by a lady who has a husband to her mother in Sahih AlBukhari
SahihAlBukhari-017-001-2569		Narrated Marur: I saw Abu Dhar wearing a Burd garment and his slave too was wearing a Burd; so I said to Abu Dhar ; If you take this Burda of your slave and wear it along with yours ; you will have a nice suit costume and you may give him another garment. Abu Dhar said; There was a quarrel between me and another man whose mother was a non-Arab and I called her bad names. The man mentioned complained about me to the Prophet. The Prophet ﷺ said; Did you abuse so-and-so? I said; Yes He said; Did you call his mother bad names? I said; Yes. He said; You still have the traits of the Pre-lslamic period of ignorance. I said. Do I still have ignorance even now in my old age? He said; Yes; they slaves or servants are your brothers; and Allah has put them under your command. So the one under whose hand Allah has put his brother; should feed him of what he eats; and give him dresses of what he wears; and should not ask him to do a thing beyond his capacity. And if at all he asks him to do a hard task; he should help him therein.	The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Calling bad names and cursing in Sahih AlBukhari
SahihAlBukhari-017-001-2688		Narrated Abdullah Bin Umar: Umar Bin AlKhattab set out with Allah Messenger ﷺ ; and a group of his companions to Ibn saiyad. They found him playing with the boys in the fort or near the Hillocks of Bani Maghala. Ibn saiyad was nearing his puberty at that time; and he did not notice the arrival of the Prophet ﷺ till Allah Apostle stroked him on the back with his hand and said; Do you testify that I am Allah Messenger ﷺ ? Ibn saiyad looked at him and said; I testify that you are the Apostle of the unlettered ones illiterates. Then Ibn saiyad said to the Prophets. Do you testify that I am Allah Messenger ﷺ ? The Prophet denied that; saying; I believe in Allah and all His Apostles; and then said to Ibn saiyad ; What do you see? Ibn saiyad said; True people and liars visit me. The Prophet ﷺ said; You have been confused as to this matter. Allah Messenger ﷺ added; I have kept something for you in my mind. Ibn saiyad said; AlDukh. The Prophet ﷺ said; Ikhsa you should be ashamed for you can not cross your limits. Umar said; O Allah Messenger ﷺ ! Allow me to chop off h is neck. Allah Apostle said to Umar. Should this person be him i.e. AlDajjal then you cannot over-power him; and should he be someone else; then it will be no use your killing him. Abdullah Bin Umar added: Later on Allah Messenger ﷺ and Ubai Bin Kaab AlAnsari once again went to the garden in which Ibn saiyad was present. When Allah Messenger ﷺ entered the garden; he started hiding behind the trunks of the date-palms intending to hear something from Ibn saiyad before the latter could see him. Ibn saiyad was Lying on his bed; covered with a velvet sheet from where his mumur were heard. Ibn saiyad mother saw the Prophet and said; O Saf the nickname of Ibn saiyad ! Here is Muhammad! Ibn saiyad stopped his murmuring. The Prophet ﷺ said; If his mother had kept quiet; then I would have learnt more about him. Abdullah added: Allah Messenger ﷺ stood up before the people delivering a sermon ; and after praising and glorifying Allah as He deserved; he mentioned the AlDajjal saying; I warn you against him; and there has been no prophet but warned his followers against him. Noah warned his followers against him but I am telling you about him; something which no prophet has told his people of; and that is: Know that he is blind in one eye where as Allah is not so.	The Chapter on Communication Talking In Prayers in HodHood Indexing, Chapter on The saying of one man to another Ikhsa in Sahih AlBukhari
SahihAlBukhari-017-001-2697		Narrated Ali: I never heard Allah Messenger ﷺ saying; Let my father and mother be sacrificed for you; except for Saad bin Abi Waqqas. I heard him saying; Throw! arrows ; Let my father and mother be sacrificed for you ! The sub-narrator added; I think that was in the battle of Uhud.	The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on Saying let my father and mother be sacrificed for you in Sahih AlBukhari
SahihAlBukhari-017-001-2863		Narrated Aisha: Some Muslim men emigrated to Ethiopia whereupon Abu Bakr also prepared himself for the emigration; but the Prophet ﷺ said to him ; Wait; for I hope that Allah will allow me also to emigrate. Abu Bakr said; Let my father and mother be sacrificed for you. Do you hope that emigration ? The Prophet said; Yes. So Abu Bakr waited to accompany the Prophet ﷺ and fed two camels he had on the leaves of AlSamur tree regularly for four months One day while we were sitting in our house at midday; someone said to Abu Bakr; Here is Allah Messenger ﷺ ; coming with his head and a part of his face covered with a cloth-covering at an hour he never used to come to us. Abu Bakr said; Let my father and mother be sacrificed for you; O Prophet ! An urgent matter must have brought you here at this hour. The Prophet ﷺ came and asked the permission to enter; and he was allowed. The Prophet ﷺ entered and said to Abu Bakr; Let those who are with you; go out. Abu Bakr replied; There is no stranger ; they are your family. Let my father be sacrificed for you; O Allah Apostle! The Prophet ﷺ said; I have been allowed to leave Mecca. Abu Bakr said; I shall accompany you; O Allah Messenger ﷺ ; Let my father be sacrificed for you! The Prophet ﷺ said; Yes; Abu Bakr said; O Allah Messenger ﷺ s! Let my father be sacrificed for you. Take one of these two shecamels of mine The Prophet ﷺ said. I will take it only after paying its price. So we prepared their baggage and put their journey food In a leather bag. And Asma bint Abu Bakr cut a piece of her girdle and tied the mouth of the leather bag with it. That is why she was called Dhatan- Nitaqaln. Then the Prophet ﷺ and Abu Bakr went to a cave in a mountain called Thour and remained there for three nights. Abdullah Bin Abu Bakr. who was a young intelligent man. used to stay with them at night and leave before dawn so that in the morning; he would he with the Quraish at Mecca as if he had spent the night among them. If he heard of any plot contrived by the Quraish against the Prophet and Abu Bakr; he would understand it and return to inform them of it when it became dark. Amir Bin Fuhaira; the freed slave of Abu Bakr used to graze a flock of milch sheep for them and he used to take those sheep to them when an hour had passed after the Isha prayer. They would sleep soundly till Amir Bin Fuhaira awakened them when it was still dark. He used to do that in each of those three nights.	The Chapter on Live Stock And Wolves And Shephards in HodHood Indexing, Chapter on AtTaqannu in Sahih AlBukhari
SahihAlBukhari-017-001-291		Narrated Ibn Abbas: My mother and I were among the weak and oppressed. I from among the children; and my mother from among the women.	Chapter on If a boy becomes a Muslim and then dies should a funeral prayer be offered for him Should Islam be explained to a boy in Sahih AlBukhari
SahihAlBukhari-017-001-3260		Narrated Yousif Bin Mahk: While I was with Aisha; the mother of the Believers; a person from Iraq came and asked; What type of shroud is the best? Aisha said; May Allah be merciful to you! What does it matter? He said; O mother of the Believers! Show me the copy of your Quran; She said; Why? He said; In order to compile and arrange the Quran according to it; for people recite it with its Suras not in proper order. Aisha said; What does it matter which part of it you read first? Be informed that the first thing that was revealed thereof was a Surat from AlMufassal; and in it was mentioned Paradise and the Fire. When the people embraced Islam; the Verses regarding legal and illegal things were revealed. If the first thing to be revealed was: Do not drink alcoholic drinks. people would have said; We will never leave alcoholic drinks; and if there had been revealed; Do not commit illegal sexual intercourse; they would have said; We will never give up illegal sexual intercourse. While I was a young girl of playing age; the following Verse was revealed in Mecca to Muhammad: Nay! But the Hour is their appointed time for their full recompense ; and the Hour will be more grievous and more bitter. 54.46 Surat AlBaqara The Cow and Surat AlNisa The Women were revealed while I was with him. Then Aisha took out the copy of the Quran for the man and dictated to him the Verses of the Suras in their proper order.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on The compilation of the Quran in Sahih AlBukhari
SahihAlBukhari-017-001-3497			The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, Chapter on Forbidden to you for marriage are your mothers your daughters in Sahih AlBukhari
SahihAlBukhari-017-001-3577		Narrated Aisha: Eleven women sat at a place and promised and contracted that they would not conceal anything of the news of their husbands. The first one said; My husband is like the meat of a slim weak camel which is kept on the top of a mountain which is neither easy to climb; nor is the meat fat; so that one might put up with the trouble of fetching it. The second one said; I shall not relate my husband news; for I fear that I may not be able to finish his story; for if I describe him; I will mention all his defects and bad traits. The third one said; My husband; the too-tall! if I describe him and he hears of that he will divorce me; and if I keep quiet; he will keep me hanging neither divorcing me nor treating me as a wife. The fourth one said; My husband is moderate in temper like the night of Tihama: neither hot nor cold; I am neither afraid of him; nor am I discontented with him. The fifth one said; My husband; when entering the house is a leopard sleeps a lot ; and when going out; is a lion boasts a lot. He does not ask about whatever is in the house. The sixth one said; If my husband eats; he eats too much leaving the dishes empty ; and if he drinks he leaves nothing; if he sleeps he sleeps he rolls himself alone in our blankets ; and he does not insert his palm to inquire about my feelings. The seventh one said; My husband is a wrong-doer or weak and foolish. All the defects are present in him. He may injure your head or your body or may do both. The eighth one said; My husband is soft to touch like a rabbit and smells like a Zarnab a kind of good smelling grass. The ninth one said; My husband is a tall generous man wearing a long strap for carrying his sword. His ashes are abundant i.e. generous to his guests and his house is near to the people who would easily consult him. The tenth one said; My husband is Malik possessor ; and what is Malik? Malik is greater than whatever I say about him. He is beyond and above all praises which can come to my mind. Most of his camels are kept at home ready to be slaughtered for the guests and only a few are taken to the pastures. When the camels hear the sound of the lute or the tambourine they realize that they are going to be slaughtered for the guests. The eleventh one said; My husband is Abu Zar and what is Abu Zar i.e.; what should I say about him ? He has given me many ornaments and my ears are heavily loaded with them and my arms have become fat i.e.; I have become fat. And he has pleased me; and I have become so happy that I feel proud of myself. He found me with my family who were mere owners of sheep and living in poverty; and brought me to a respected family having horses and camels and threshing and purifying grain. Whatever I say; he does not rebuke or insult me. When I sleep; I sleep till late in the morning; and when I drink water or milk ; I drink my fill. The mother of Abu Zar and what may one say in praise of the mother of Abu Zar? Her saddle bags were always full of provision and her house was spacious. As for the son of Abu Zar; what may one say of the son of Abu Zar? His bed is as narrow as an unsheathed sword and an arm of a kid of four months satisfies his hunger. As for the daughter of Abu Zar; she is obedient to her father and to her mother. She has a fat well-built body and that arouses the jealousy of her husband other wife. As for the maid slave girl of Abu Zar; what may one say of the maid slavegirl of Abu Zar? She does not uncover our secrets but keeps them; and does not waste our provisions and does not leave the rubbish scattered everywhere in our house. The eleventh lady added; One day it so happened that Abu Zar went out at the time when the milk was being milked from the animals; and he saw a woman who had two sons like two leopards playing with her two breasts. On seeing her he divorced me and married her. Thereafter I married a noble man who used to ride a fast tireless horse and keep a spear in his hand. He gave me many things; and also a pair of every kind of livestock and said; Eat of this ; O Umm Dharr; and give provision to your relatives. She added; Yet; all those things which my second husband gave me could not fill the smallest utensil of Abu Zars. Aisha then said: Allah Messenger ﷺ said to me; I am to you as Abu Zar was to his wife Umm Dharr.	The Chapter on Marriage And The House in HodHood Indexing, Chapter on To treat the family in a polite and kind manner in Sahih AlBukhari
SahihAlBukhari-017-001-3612		Narrated Anas: While the Prophet ﷺ was in the house of one of his wives; one of the mothers of the believers sent a meal in a dish. The wife at whose house the Prophet ﷺ was; struck the hand of the servant; causing the dish to fall and break. The Prophet ﷺ gathered the broken pieces of the dish and then started collecting on them the food which had been in the dish and said; Your mother my wife felt jealous. Then he detained the servant till a sound dish was brought from the wife at whose house he was. He gave the sound dish to the wife whose dish had been broken and kept the broken one at the house where it had been broken.	The Chapter on Wives And Relationship Child And Husbands in HodHood Indexing, Chapter on AlGhaira ie honour prestige or selfrespect in Sahih AlBukhari
SahihAlBukhari-017-001-3757		Narrated Aisha: The Prophet ﷺ engaged me when I was a girl of six years. We went to Medina and stayed at the home of Bani AlHarith Bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew again and my mother; Um Ruman; came to me while I was playing in a swing with some of my girl friends. She called me; and I went to her; not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then; and when my breathing became Allright; she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said; Best wishes and Allah Blessing and a good luck. Then she entrusted me to them and they prepared me for the marriage. Unexpectedly Allah Apostle came to me in the forenoon and my mother handed me over to him; and at that time I was a girl of nine years of age.	The Chapter on Mother And Ansar in HodHood Indexing, Chapter on Marriage of the Prophet with Aishah in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17575		AlMarur Bin Suwaid said: We went to Abu Dharr Ghifari in Rabadha and he had a mantle over him; and his slave had one like it. We said: Abu Dharr; had you joined them together; it would have been a complete garment. Thereupon he said: There was an altercation between me and one of the persons among my brothers. His mother was a non-Arab. I reproached him for his mother. He complained against me to Allah Apostle ﷺ. As I met Allah Apostle ﷺ he said: Abu Dharr; you are a person who still has in him the remnants of the days of Ignorance. Thereupon I said: Allah Messenger; he who abuses other persons; they abuse in return his father and mother. He the Holy Prophet said: Abu Dharr; you are a person who still has the remnants of Ignorance in him They your servants and slaves are your brothers. Allah has put them in your care; so feed them with what you eat; clothe them with what you wear. and do not burden them beyond their capacities; but if you burden them with an unbearable burden ; then help them by sharing their extra burden.	The Chapter on Jihad And Mercy in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-17582		Abu Huraira reported Allah Messenger ﷺ as saying: For a faithful slave there are two rewards. By him in Whose hand is the life of Abu Huraira; but for Jihad in the cause of Allah; and Pilgrimage and kindness to my mother; I would have preferred to die as a slave. He one of the narrators in the chain of transmitters said: This news reached us that Abu Huraira did not perform Pilgrimage until his mother died for keeping himself constantly in her service.	The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-17641		Numan Bin Bashir reported that his mother bint Rawaha asked his Numans father about donating some gifts from his property to his son. He deferred the matter by one year; and then set forth to do that. She Numan mother said: I shall not be pleased unless you call Allah Messenger ﷺ as witness to what you confer as a gift on your son. Numan said : So father took hold of my hand and I was at that time a boy; and came to Allah Messenger ﷺ. and said: Allah Messenger; the mother of this son of mine ; daughter of Rawaha wishes that I should call you witness to what I confer as gift to her son. Allah Messenger may pease be upon him said: Bashir; have you any other son besides this son of yours ? He said: Yes. He the Holy Prophet said: Have you given gifts to all of them like this? He said: No. Thereupon he the Holy Prophet said: Then call me not as witness; for I cannot be witness to an injustice.	The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17724		It has been reported on the authority of Abu Humaid AlSaidi who said: The Messenger of Allah ﷺ appointed a man from the Azd tribe. called Ibn Al; Utbiya; in charge of Sadaqat to be received from Banu Sulaim. When he came back ; the Messenger of Allah ﷺ asked him to render his account. He said: This wealth is for you i. e. for the public treasury and this is a gift presented to me. The Messenger of Allah ﷺ said: You should have remained in the house of your father and your mother; until your gift came to you if you spoke the truth; then he addressed us. He praised God and extolled Him; and afterwards said: I appoint a man from you to a responsible post sharing with the authority that God has entrusted to me; and he comes to me saying: This wealth is for you i. e. for the public treasury and this is a gift presented to me. Why did he not remain in the house of his father and his mother and his gift came to him; if he was truthful? By God; any one of you will not take anything from the public funds without any justification; but will meet his Lord carrying it on himself on the Day of judgment. I will recognise any one of you meeting Allah and carrying a growling camel; or a cow bellowing or a goat bleating. Then he raised his hands so high that whiteness of his armpits could be seen. Then he said: O my Lord; I have conveyed Thy Commandments. The narrator says: My eyes saw the Prophet standing in that pose and my ears heard what he said.	The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-18066		It has been narrated on the authority of Anas Bin Malik who said: When the Muhajirs migrated from Mecca to Medina; they came in a state that they had not anything i. e. money in theirhands; while the Ansar possessed lands and date palms. They divided their properties with the Muhajirs. The Ansar divided and gave them on the condition that they would give half the fruit from the orchards every year; and the Muhajirs would recompense them by working with them and putting in labour. The mother of Anas Bin Malik was called Umm Sulaim and she was also the mother of Abdullah Bin Talha who was a brother of Anas from his mother side. The mother of Anas had given the Messenger of Allah ﷺ her date-palms. He bestowed them upon Umm Aiman; the slave-girl who had been freed by him and was the mother of Usama Bin Zaid. When the Messenger of Allah ﷺ had finished the war with the people of Khaibar and returned to Medina; the Muhajirs returned to the Ansar all the gifts which they had given them out of the fruits. Anas Bin Malik said: The Messenger of. Allah ﷺ returned to my mother her date-palms and gave to Umm Aiman instead of them date-palms from his orchard. Ibn Shihab says that Umm Aiman was the mother of Usama Bin Zaid who was the slave-girl of Abdullah Bin Abd AlMuttalib and hailed from Abyssinia. When Amina gave birth to the Messenger of Allah ﷺ after the death of his father; Umm Aiman used to nurse him until he grew up. He later on freed her and married her to Zaid Bin Haritha. She died five months after the death of the Messenger of Allah ﷺ.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-18551		It is narrated on the authority of Abdullah Bin Amr Bin AlAs that the Messenger of Allah ﷺ observed: Abusing one parents is one of the major sins. They the hearers said: Messenger of Allah; does a man abuse his parents too? He the Holy Prophet replied: Yes; one abuses the father of another man; who in turn abuses his father. One abuses his mother and he in turn abuses his the formers mother.	The Chapter on Forgiveness And Testimony in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-19384			The Chapter on Parents Slander And Innocence in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-19457		Abu Huraira reported Allah Messenger ﷺ as saying: The mother of every person gives him birth according to his true nature. It is subsequently his parents who make him a Jew or a Christian or a Magian. Had his parents been Muslim he would have also remained a Muslim. Every person to whom his mother gives birth has two aspects of his life ; when his mother gives birth Satan strikes him but it was not the case with Mary and her son Jesus Christ.	The Chapter on Gifts And Mothers in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-19672		Abu Huraira reported that a person came to Allah; Messenger ﷺ and said: Who among the people is most deserving of a fine treatment from my hand? He said: Your mother. He again said: Then who is the next one ? He said: Again it is your mother who deserves the best treatment from you. He said: Then who is the next one ? He the Holy Prophet said: Again; it is your mother. He again said: Then who? Thereupon he said: Then it is your father. In the hadith transmitted on the authority of Qutalba; there is no mention of the word the people.	The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19673		Abu Huraira reported that a person said: Allah Messenger; who amongst the people is most deserving of my good treatment? He said: Your mother; again your mother; again your mother; then your father; then your nearest relatives according to the order of nearness.	The Chapter on Arab Tribes And Guardianship in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19679		Abu Huraira reported that Juraij was one who was devoted to prayer in the temple. His mother came to him. Humaid said that Abu Rafi demonstrated before us like the demonstration made by Abu Huraira to whom Allah Messenger ﷺ had demonstrated as his mother called him placing her palms upon the eyebrows and lifting her head for calling him and said: Juraij; it is your mother; so talk to her. She found him at that time absorbed in prayer; so he said to himself : O Lord; my mother is calling me whereas I am absorbed in my prayer. He opted for prayer. She his mother went back; then came again for the second time and said: O Juraij; it is your mother calling you ; so talk to me. He said: O Allah. there is my mother also and my prayer; and he opted for prayer. She said: O Allah; this Juraij is my son. I pray to talk to him but he refuses to talk to me. O Allah; dont bring death to him unless he has seen the prostitutes; and had she invoked the curse upon him from the heart of her heart he would have been involved in some turmoil. There was a shepherd living near by his temple the temple where Juraij was engaged in prayer. It so happened that a woman of that village came there and that shepherd committed fornication with her and she became pregnant and gave birth to a child. It was said to her: Whose child is this? She said: He is the child of one who is living in this temple. So there came persons with hatchets and spades. They called Juraij. He was absorbed in prayer and he did not talk to them and they were about to demolish that temple that he saw them and then came to them and they said: Ask her this woman what she says. He smiled and then touched the head of the child and said: Who is your father? He the child said: My father is the shepherd of the sheep; and when they heard this; they said: We are prepared to rebuild with gold and silver what we have demolished from your temple. He said: No; rebuild it with clay as it had been before. He then went up to his room and absorbed himself in prayer.	The Chapter on Mother And Ansar in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-19680		Abu Huraira reported Allah Apostle ﷺ as saying: None spoke in the cradle but only three persons ; Christ son of Mary; the second one the companion of Juraij. Juraij had got constructed a temple and confined himself in that. His mother came to him as he was busy in prayer and she said: Juraij. He said: My Lord; my mother is calling me while I am engaged in my prayer. He continued with the prayer. She returned and she came on the next day and he was busy in prayer; and she said: Juraij. And he said: My Lord; my mother is calling me while I am engaged in prayer; and he continued with the prayer and she went back; and then on the next day she again came and he was busy in prayer and she said: Juraij. And he said: My Lord; my mother is calling me while I am engaged in my prayer; and he continued with the prayer; and she said: My Lord; dont give him death unless he has seen the fate of the prostitutes. The story of Juraij and that of his meditation and prayer gained currency amongst Bani Israil. There was a prostitute who had been a beauty incarnate. She said to the people : If you like I can allure him to evil. She presented herself to him but he paid no heed to her. She came to a shepherd who lived near the temple and she offered herself to him and he had a sexual intercourse with her and so she became pregnant arid when she gave birth to a child she said: This is from Juraij. So they came and asked him to get down and demolished the temple and began to beat him. He said: What is the matter? They said: You have committed fornication with this prostitute and she has given birth to a child from your loins. He said: Where is the child? They brought him the child and he said: just leave me so that I should observe prayer. And he observed prayer and when he finished; he came to the child. He struck his stomach and said: O boy; who is your father? lie said: He is such shepherd. So they turned towards Juraij; kissed him and touched him for seeking blessing and said: We are prepared to construct your temple with gold. He said. No; just rebuild it with mud as it had been; and they did that. Then there was a babe who was sucking his mother that a person dressed in fine garment came riding upon a beast. His mother said: O Allah; make my child like this one. He the babe left sucking and began to see towards him; and said: O Allah; dont make me like him. He then returned to the chest and began to suck the milk of his mother. He Abu Huraira said: I perceived as if I am seeing Allah Messenger ﷺ as he is explaining the scene of his sucking milk with his forefinger in his mouth and sucking that. He Abu Huraira further reported Allah Apostle may be peace upon him as saying: There happened to pass by him a girl who was being beaten and they were saying: You have committed adultery and you have committed theft and she was saying: Allah is enough for me and He is my good Protector; and his mother said: O Allah; dont make my child like her and he left sucking the milk; and looked towards her and said: O Allah; make me like her; and there was a talk between them. She said: O with shaven head; a good-looking person happened to pass by and I said: O Allah; make my child like him; and you said: O Allah; dont make me like him; and they passed by a girl while they were beating her and saying: You committed fornication and you committed theft; and I said: O Allah; dont make my child like her; and you said: O Allah; make me like her. Thereupon he said: That person was a tyrant; and I said: O Allah; dont make me like him; and they were saying about her: You committed fornication whereas in fact she had not committed that and they were saying: You have committed theft whereas she had not committed theft; so I said: O Allah; make me like her.	The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20127		Anas Bin Malik reported that Allah Messenger ﷺ stood when the sun had passed the meridian and he led them noon prayer and after observing salutations completing the prayer he stood upon the pulpit and talked about the Last Hour and made a mention of the important facts prior to it and then said: He who desires to ask anything from me let him ask me about it. By Allah; I shall not move from this place so long as I do not inform you about that which you ask. Anas Bin Malik said: People began to shed tears profusely when they heard this from Allah Messenger ﷺ and Allah Messenger ﷺ said it repeatedly: You ask me. Thereupon Abdullah Bin Hudhafa stood up and said: Allah Messenger; who is my father? He said: Your father is Hudhafa; and Allah Messenger ﷺ said repeatedly: Ask me; and it was at this juncture that Umar knelt down and said : We are well pleased with Allah as our Lord; with Islam as our code of life and with Muhammad as the Messenger of Allah. Allah Messenger ﷺ kept quiet so long as Umar spoke. Then Allah Messenger ﷺ said: The Doom is near; by Him; in Whose Hand is the life of Muhammad; there was presented to me the Paradise and Hell in the nook of this enclosure; and I did not see good and evil like that of the present day. Ibn Shihab reported: Ubaidullah Bin Abdullah Bin Utba told me that the mother of Abdullah Bin Hudhafa told Abdullah Bin Hudhafa: I have never heard of a son more disobedient than you. Do you feel yourself immune from the fact that your mother committed a sin which the women in the pre-Islamic period committed and then you disgrace her in the eyes of the people? Abdullah Bin Hudhafa said: If my fatherhood were to be attributed to a black slave I would have connected myself with him.	The Chapter on Standing For Prayers And Fasting in HodHood Indexing, Chapter on 37 in Sahih Muslim
SahihMuslim-017-001-20221		Asma reported: I performed the household duties of AlZubair and he had a horse; I used to look after it. Nothing was more burdensome for me than looking after the horse I used to bring grass for it and looked after it; then I got a servant as Allah Apustle ﷺ had some prisoners of war in his possession. He gave me a female servant. She the female servant then began to look after the horse and thus relieved me of this burden. A person came and he said: Mother of Abdullah; I am a destitute person and I intend that I should start business under the shadow of your house. I Asma said: If I grant you permission; AlZubair may not agree to that; so you come and make a demand of it when AlZubair is also present there. He came accordingly find said: Mother of Abdullah. I am a destitute person. I intend to start t mall business in the shadow of your house. I said: Is there not in Medina any place for starting the business except my house? AlZubair said: Why is it that you prohibit the destitute man to start business here? So he started business and he earned so much that we sold our slave-girl to him There came AlZubair to me while the money was in my lap. He said: Give this to me. I said: I intend to spend it as charity.	The Chapter on Pulpit And Khutba On Fridays in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-20647		mousab Bin Saad reported on the authority of his father that many verses of the Quran had been revealed in connection with him. His mother Umm Saad had taken oath that she would never talk with him until he abandoned his faith and she neither ate nor drank and said: Allah has commanded you to treat well your parents and I am your mother and I command you to do this. She passed three days in this state until she fainted because of extreme hunger and at that time her son whose name was Umara stood up and served her drink and she began to curse Saad that Allah; the Exalted and Glorions; revealed these verses of the Holy Quran: And We have enjoined upon a person goodness to his parents but if they contend with thee to associate others with Me of which you have no knowledge; then obey them not xxix. 8 ; Treat thein with customary good in this world xxxi. 15. He also reported that there fell to the lot of Allah Messenger ﷺ huge spoils of war and there was one sword in them. I picked that up and came to Allah Messenger ﷺ and said: Bestow this sword upon me as my share in the spoils of war and you know my state. Thereupon he said: Return it to the place from where you picked it up. I went back until I decided to throw it in a store but my soul repulsed me so I came back and asked him to give that sword to me. He said in a loud voice to return it to the place from where I had picked it up. It was on this occasion that this verse was revealed: They asked about the spoils of war viii. 1. He further said: I once fell ill and sent a message to Allah Apostle ﷺ. He visited me and I said to him: Permit me to distribute in charity my property as much as I like. He did not agree. I said: Permit me to distribute half of it. He did not agree. I said: Permit me to distribute the third part; whereupon he kept quiet and it was after this that the distribution of one property in charity to the extent of one-third was held valid. He further said: I came to a group of persons of the Ansir and Muhajirin and they said: Come; so that we may serve you wine; and it was before the use of wine had been prohibited. I went to them in a garden and there had been with them the roasted head of a camel and a small water-skin containing wine. I ate and drank along with them and there came under discussion the Ansr Helpers and Muhajirin immigrants. I said: The immigrants are better than the Ansar; that a person picked up a portion of the head of the camel and struck me with it that my nose was injured. I came to Allah Messenger ﷺ and informed him of the situation that Aliah; the Exalted and Glorious; revealed verses pertaining to wine: Intoxicants and the games of chance and sacrificing to stones set up and divining by arrows are only an uncleanliness; the devil work v. 90.	The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-20714		Aisha reported that one day there sat together eleven women making an explicit promise amongst themselves that they would conceal nothing about their spouses. The first one said: My husband is a sort of the meat of a lean camel placed at the top of a hill; which it is difficult to climb up; nor the meat is good enough that one finds in oneself the urge to take it away from the top of that mountain. The second one said: My husband is so bad that I am afraid I would not be able to describe his faults-both visible and invisible completely. The third one said: My husband is a long-statured fellow i. e. he lacks intelligence. If I give vent to my feelings about him; he would divorce me; and if I keep quiet I would be made to live in a state of suspense neither completely abandoned by him nor entertained as wife. The fourth one said: My husband is like the night of Tihama the night of Hijaz and Mecca ; neither too cold nor hot; neither there is any fear of him nor grief. The fifth one said: My husband is like a leopard as he enters the house; and behaves like a lion when he gets out; and he does not ask about that which he leaves in the house. The sixth one said: So far as my husband is concerned; he eats so much that nothing is left back and when he drinks he drinks that no drop is left behind. And when he lies down he wraps his body and does not touch me so that he may know my grief. The seventh one said: My husband is heavy in spirit; having no brightness in him; impotent; suffering from all kinds of conceivable diseases; heaving such rough manners that he may break my head or wound my body; or may do both. The eighth one said: My husband is as sweet as the sweet-smelling plant; and as soft as the softness of the hare. The ninth one said: My husband is the master of a lofty building; long-statured; having heaps of ashes at his door and his house is near the meeting place and the inn. The tenth one said: My husband is Malik; and how fine Malik is; much above appreciation and praise of mine. He has many folds of his camel; more in number than the pastures for them. When they the camels hear the sound of music they become sure that they are going to be slaughtered. The eleventh one said: My husband is Abu Zara. How fine Abu Zara is! He has suspended in my ears heavy ornaments and fed me liberally that my sinews and bones are covered with fat. So he made me happy. He found me among the shepherds living in the side of the mountain; and he made me the owner of the horses; camels and lands and heaps of grain and he finds no fault with me. I sleep and get up in the morning at my own sweet will and drink to my heart content. The mother of Abu Zara; how fine is the mother of Abu Zara! Her bundles are heavily packed or receptacles in her house are filled to the brim and the house quite spacious. So far as the son of Abu Zara is concerned; his bed is as soft as a green palm-stick drawn forth from its bark; or like a sword drawn forth from its scabbard; and whom just an arm of a lamb is enough to satiate. So far as the daughter of Abu Zara is concerned; how fine is the daughter of Abu Zara; obedient to her father; obedient to her mother; wearing sufficient flesh and a source of jealousy for her co-wife. As for the slave-girl of Abu Zara; how fine is she; she does not disclose our affairs to others outside the four walls of the house. She does not remove our wheat; or provision; or take it forth; or squander it; but she preserves it faithfully as a sacred trust. And she does not let the house fill with rubbish. One day Abu Zara went out of his house when the milk was churned in the vessels; that he met a woman; having two children like leopards playing with her pomegranates chest under her vest. He divorced me Umm Zara and married that woman whom Abu Zara met on the way. I Umm Zara later on married another person; a chief; who was an expert rider; and a fine archer: he bestowed upon me many gifts and gave me one pair of every kind of animal and said: Umm Zara; make use of everything you need and send forth to your parents but the fact is that even if I combine all the gifts that he bestowed upon me; they stand no comparison to the least gift of Abu Zara. Aisha reported that Allah Messenger ﷺ said to me: I am for you as Abu Zara was for Umm Zara.	The Chapter on Marriage And The House in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-20784		Anas reportedAllah Apostle ﷺ visited us and there was none else in the house but I; my mother and my mother sister Umm Haram. My mother said to him: Allah Messenger; here is a small servant of yours; invoke blessings of Allah upon him. And he invoked blessings for me that I should be bestowed upon every good and this was what he said at the end of what be supplicated for me: O Allah; make an increase in his wealth; and progeny; and cqnfer blessings upon him in each one of them.	The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-20786		Anas Bin Malik said: Allah Messenger ﷺ passed by our house that my mother Umm Sulaim listened to his voice and said: Allah Messenger; let my father and mother be sacrificed for thee; here is Unais and requested him to invoke blessings upon me. So Allah Messenger ﷺ invoked three blessings upon me. I have seen the results of the two in this very world in regard to wealth and progeny and I hope to see the result of the third one in the Hereafter.	The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-20805		Abu Huraira reported: I invited my mother; who was a polytlieist; to Islam. I invited her one day and she said to me something about Allah Messenger ﷺ which I hated. I came to Allah Messenger ﷺ weeping and said: Allah Messenger; I invited my mother to Islam but she did not accept my invitation. I invited her today but she said to me something which I did not like. Kindly supplicate Allah that He may set the mother of Abu Huraira right. Thereupon Allah Messenger ﷺ said: O Allah; set the mother of Abu Huraira on the right path. I came out quite pleased with the supplication of Allah Apostle ﷺ and when I came near the door it was closed from within. My mother heard the noise of my footsteps and she said: Abu Huraira; just wait. And I heard the noise of falling of water. She took a bath and put on the shirt and quickly covered her head with a headdress and opened the door and then said: Abu Huraira; I bear witness to the fact that there is no god but Allah and Muhammad is His bondsman and His Messenger. He Abu Huraira said: I went back to Allah Messenger ﷺ and this time I was shedding the tears of joy. I said: Allah Messenger; be happy; for Allah has responded to your supplication and He has set on the right path the mother of Abu Huraira. He the Holy Prophet praised Allah; and extolled Him and uttered good words. I said: Allah Messenger; supplicate to Allah so that He may instill love of mine and that of my mother too in the believing servants and let our hearts be filled with their love; whereupon Allah Messenger ﷺ said: O Allah; let there be love of these servants of yours; i.e. Abu Huraira and his mother; in the hearts of the believing servants and let their hearts be filled with the love of the believing servants. Abu Huraira said: This prayer was so well granted by Allah that no believer was ever born who heard of me and who saw me but did not love me.	The Chapter on Love And Emotions Supplications in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-20899		Usair Bin Jabir reported that when people from Yemen came to help the Muslim army at the time of jihad he asked them: Is there amongst you Uwais Bin Amir? He continued finding him out until he met Uwais. He said: Are you Uwais b.; Amir? He said: Yes. He said: Are you from the tribe of Qaran? He said: Yes. He Hadrat Umar again said: Did you suffer from leprosy and then you were cured from it but for the space of a dirham? He said: Yes. He Umar said: Is your mother living ? He said: Yes. He Umar said: I heard Allah Messenger ﷺ say: There would come to you Uwais Bin Amir with the reinforcement from the people of Yemen. He would be from Qaran; the branch of Murid. He had been suffering from leprosy from which he was cured but for a spot of a dirham. His treatment with his mother would have been excellent. If he were to take an oath in the name of Allah; He would honour that. And if it is possible for you; then do ask him to beg forgiveness for you from your Lord. So he Uwais begged forgiveness for him. Umar said: Where do you intend to go? He said: To Kufa. He Umar said: Let me write a letter for you to its governor; whereupon he Uwais said: I love to live amongst the poor people. When it was the next year; a person from among the elite of Kufa performed Hajj and he met Umar. He asked him about Uwais. He said: I left him in a state with meagre means of sustenance. Thereupon Umar said: I heard Allah Messenger ﷺ as saying: There would come to you Uwais Bin Amir; of Qaran; a branch of the tribe of Murid; along with the reinforcement of the people of Yemen. He had been suffering from leprosy which would have been cured but for the space of a dirham. His treatment with his mother would have been very kind. If he would take an oath in the name of Allah for something He would honour it. Ask him to beg forgiveness for you from Allah in case it is possible for you. So he came to Uwais and said.: Beg forgiveness from Allah for me. He Uwais said: You have just come from a sacred journey Hajj ; you; therefore; ask forgiveness for me. He the person who had performed Hajj said: Ask forgiveness for me from Allah. He Uwais again said: You have just come from the sacred journey; so you ask forgiveness for me. Uwais further said: Did you meet Umar? He said: Yes. He Uwais then begged forgiveness for him from Allah. So the people came to know about the status of religious piety of Uwais. He went away from that place. Usair said: His clothing consisted of a mantle; and whosoever saw him said: From where did Uwais get this mantle?	The Chapter on Debt And Creditors And Money in HodHood Indexing, Chapter on 55 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10057			The Chapter on Parents Mothers in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10095		Narrated AlJad Bin Abi Uthman: from Anas Bin Malik: The Messenger of Allah ﷺ got married; and he went in with his wife. He said: So my mother; Umm Sulaim prepared some Hais in a Tawr a vessel made of brass and stone and said: O Anas! Take this to the Prophet ﷺ. I said to him: My mother sent this to you; and she conveys her Salam; and says: This is a little something from us for you. He said: Put it down. Then he said: Go and invite so-and-so; so-and-so; and so-and-so for me; and whomever you meet. He named some people; and said: I invited those he named; and whomever I met. - He AlJad said: I said to Anas: How many of you were there? He said: Roughly about three-hundred. - He Anas said: The Messenger of Allah ﷺ said to me: O Anas! Bring me the Tawr. He said: They entered until the Suffah a shaded part of the Masjid in AlMadinah and the apartment were full. The Messenger of Allah ﷺ said: Let groups of ten in; and let each person eat what is near him. He said: They ate until they were full. He said: A group exited; and another group entered; until all of them ate. He said: He said to me: O Anas! Remove it. He said: So I took it. I could not tell if there was more when I first put it down; or when I picked it up. He said: Groups of them sat talking in the house of the Messenger of Allah ﷺ ; while the Messenger of Allah ﷺ and his wife sat facing the wall. They began to be burdensome on the Messenger of Allah ﷺ ; so the Messenger of Allah ﷺ went out to greet his women folk; then he returned; they realized that they had overburdened him; so they hastened for the gate and all of them exited. The Messenger of Allah ﷺ came until he lowered the curtain; and entered while I was sitting in the apartment. He did not remain there long before he left me; and these Ayat were revealed. So the Messenger of Allah ﷺ went out to recite them to the people: O you who believe! Do not enter the Prophet house unless permission is given to you for a meal; not to wait for its preparation. But when you are invited; enter; and when you have taken your meals; dispense without sitting for a talk. Verily; such annoys the Prophet... till the end of the Ayah 33:53 AlJad said: Anas said: I am the earliest of the people to encounter these Ayat; and to be screened from the wives of the Prophet ﷺ.	The Chapter on Entering in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10347		It was narrated from Abdulrahman Bin Abi Bakrah from his father who said: The Messenger of Allah s.a.w said: The father of the Dajjal and hid mother; will abide for thirty years without bearing a son. Then a boy shall be born to them; having one eye in which there is some defect; providing little use. His eyes sleep but his heart does not sleep. Then the Messenger of Allah s.a.w described his parents for us: His father is tall; with little fat; with a nose as if it were a beak. His mother is a bulky woman with long breasts. So Abu Bakrah said: I heard about a child being born to some Jews in AlMadinah. So AlZubair Bin AlAwam and I went until we entered upon his parents. They appeared as the Messenger of Allah s.a.w had described them. We said: Do you have any children? They said: We remained for thirty years without any children being born to us; then we bore a boy; having one eye in which there is some defect; providing little use. His eyes sleep but his heart does not sleep. He said: So we were leaving them; when he appeared; glittering in the sunlight in a velvet garment; murmuring something. He uncovered his head and said: What were you saying? We said: Did you hear what we were saying? He said: Yes; that my eyes sleep but my heart does not sleep.	The Chapter on Financial Transaction And Charity in HodHood Indexing, Chapter on What Has Been Related About Ibn Sayad in Sunan AlTermithi
SunanAlTermithi-017-001-10537		Bahz Bin Hakim narrated from his father; from his grandfather who said: I said: O Messenger of Allah! Who most deserves my reverence? He said: Your mother. He said: I said: Then who? He said: Your mother.He said: I said: Then who? He said: Your mother.He said: I said: Then who? He said: Then your father; then the nearest relatives; then the nearest relatives.	Chapter on What Has Been Related About Being Dutiful To Parents in Sunan AlTermithi
SunanAlTermithi-017-001-10542		Abdullah Bin Amr narrated that : the Messenger of Allah said: It is among the greatest of sins that a man should curse his parents. They said: O Messenger of Allah! Does a man curse his parents? He said: Yes. He verbally abuses the father of a man; who in turn; verbally abuses his father; and he retaliates and curses his mother ; so he curses his mother.	The Chapter on Parents Mothers in HodHood Indexing, Chapter on What Has Been Related About Disobeying Parents in Sunan AlTermithi
SunanAlTermithi-017-001-10722			The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, Chapter on What Has Been Related About Shirts in Sunan AlTermithi
SunanAlTermithi-017-001-7868			The Chapter on Knowledge And The Companions in HodHood Indexing, Chapter on About It Being Disliked To Separate Related Captives in Sunan AlTermithi
SunanAlTermithi-017-001-8632		Narrated Salim Bin Ubaid: that he was with some people on a journey; and a man among the people sneezed and he said: AlSalamu Alaikum peace be upon you. So he Salim said: Alaika Wa Ala Ummik upon you and upon your mother. It seemed as if that bothered the man; so he said: Indeed I have not said except what the Prophet ﷺ said; a man sneezed in the presence of the Prophet ﷺ and said: AlSalamu Alaikum peace be upon you so the Prophet ﷺ said: Alaika Wa Ala Ummik upon you and upon your mother. When one of you sneezes let him say: AlHamdulillahi Rabbil-Alamin All praise is due to the Lord of all that exists and let the one responding to him say: Yarhamukallah May Allah have mercy upon you and let him reply: Yaghfirullah Li Walakum May Allah forgive me and you both.	The Chapter on Mercy Invocation in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi
SunanAlTermithi-017-001-8706		Narrated Abdullah Bin Hassan: that his grandmothers Safiyah bint Ulaibah and Dhuhaibah bint Ulaibah narrated to him; from Qailah bint Makhramah - and they were her wet nurses and Qailah was the grandmother of their father - his mother mother - she said: We came to the Messenger of Allah ﷺ and she mentioned the Hadith in its entirety; until a man came when the sun had rose up; so he said: AlSalamu Alaika O Messenger of Allah! So the Messenger of Allah ﷺ said: Wa Alaikas-Salamu Wa Rahmatullah and upon him - meaning the Prophet ﷺ - were two tattered cloths; which had been dyed with saffron and had faded; and he had a small date-palm branch with him.	The Chapter on Mercy And Praise in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi
SunanAlTermithi-017-001-8806		Narrated Abu Saeed AlKhudri: The Messenger of Allah ﷺ sat upon the Minbar and said: Indeed a worshiper has been given a choice by Allah; between Him giving him from the bounty of this life as much as he wishes; and between what is with Him. So he chose what is with Him. So Abu Bakr said: We will ransom our fathers and mothers for you O Messenger of Allah! He said: So we were amazed. Then the people said: Look at this old man. The Messenger of Allah ﷺ informs about a worshiper whom Allah gave the choice; between Him giving him from the bounty of this life as much as he wishes; and between that which is with Allah; and he says: We will ransom our fathers and mothers for you? But the Messenger of Allah ﷺ was the one given the choice; and Abu Bakr was the most knowledgeable of it among them. So the Prophet ﷺ said: From those who were most beneficial to me among the people in their companionship and their wealth was Abu Bakr. And if I were to take a Khalil; I would would have taken Abu Bakr as a Khalil. But rather; the brotherhood of Islam. Let there not remain a door in the Masjid except the door of Abu Bakr.	The Chapter on The Choice Of Gifts in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8927		Narrated Hudhaifah : My mother asked me: When is your planned time - meaning with the Prophet ﷺ ? So I said: I have not had a planned time to see him since such and such time. She rebuked me; so I said to her: Let me go to the Prophet ﷺ so that I may perform Maghrib prayer with him; and ask him to seek forgiveness for you and I. So I came to the Prophet ﷺ ; and I prayed Maghrib with him; then he prayed until he prayed AlIsha. Then he turned; and I followed him; and he heard my voice; and said: Who is this? Hudhaifah? I said: Yes. He said: What is your need; may Allah forgive you and your mother? He said: Indeed; this is an angel that never descended to the earth ever before tonight. He sought permission from his Lord to greet me with peace and to give me the glad tidings that Fatimah is the chief of the women of Paradise; and that AlHasan and AlHussain are the chiefs of the youths of the people of Paradise.	The Chapter on Prayers And Forgiveness in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8973		Narrated Anas Bin Malik: The Messenger of Allah ﷺ passed by; so my mother; Umm Sulaim; heard his voice and said: May my father and mother be ransomed for you; O Messenger of Allah. This is Unais. So the Messenger of Allah ﷺ supplicated for me with three supplications; and I have seem two of them in the world; and I hope for the third in the Hereafter.	The Chapter on Sutra For Prayers Taking Sutra For Prayers in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9543			The Chapter on Games And Hunting And Alquran in HodHood Indexing, The Book Of Dreams in Sunan AlTermithi
SunanAlTermithi-017-001-9788		Abd AlWahid Bin sulaim narrated: I arrived in Makkah and met Ata Bin Abi Rabab. I said to him: O Abu Muhammad! The people of AlBasrah speak about AlQadar. He said: O my son! Do you recite the Quran? I said: Yes. He said: Then recite AlZukhruf to me. He said: So I recited: Ha Mim. By the manifest Book; Verily; We have made it a Quran in Arabic that you may be able to understand. And verily; it is in the Mother of Book with Us; indeed exalted; full of wisdom. Then he said: Do you know what Mother of Books is? I said: Allah and His Messenger know better. He said:It is a book that Allah wrote before He created the Heavens; and before He created the earth. In it; it is written : Firawn is among the inhabitants of the Fire; and in it is: Perish the two hands of Abu Lahab; and perish he!Ata said: I met AlWalid the son of Ubadah Bin AlSamit the Companion of the Messenger of Allah s.a.w and asked him:What was your father admonition when he died? He said:He called me and said: O my son ! Have Taqwa of Allah; and know that you will never have Taqwa of Allah until you believe in Allah; and you believe in AlQadar-all of it-its good and its bad. If you die upon other than this you shall enter the Fire. Indeed I heard the Messenger of Allah s.a.w saying: Verily the first of what Allah created was the Pen. So He said: Write AlQadar; what it is ; and what shall be; until the end.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book Of AlQadar in Sunan AlTermithi
SunanAlTermithi-017-001-9803		Huzail Bin Shurahbil said: A man came to Abu Mousa and Salman Bin Rabiah and asked them about a daughter; a son daughter; a father sister and a mother sister. So they said: For the daughter is half; for the sister of the father and the mother is what remains. And they said to him: Go to Abdullah bin Masud and ask him; for surely he will concur with us. So he went to Abdullah mentioning that to him and informing him what they had said. Abdulah said: If that were the case; then I would ave erred and not been among the rightly-guided on the matter. Rather; I will judge with what the Messenger of Allah S.A.W judged: For the daughter is half; for the son daughter a sixth; totaling two-thirds and for the sister is what remains.	The Chapter on Sisters And Daughters in HodHood Indexing, The Book Of Inheritance in Sunan AlTermithi
SunanAlTermithi-017-001-9804		AlHarith narrated that Ali said: You recite this ayah: After payment of legacies he or she may have bequeathed or debts; without causing harm. And indeed the Messenger of Allah S.A.W judged the debt before the will and that the children sons and daughters from the same mother and father inherit;not the sons from various mothers. The man inherits from his brother from his father; and his mother; not his brother from his father.	The Chapter on Sisters And Daughters in HodHood Indexing, The Book Of Inheritance in Sunan AlTermithi
SunanAlTermithi-017-001-9805		AlHarith narrated that Ali said: The Messenger of Allah S.A.W judged that the children sons and daughters from the same mother and father inherit;not the sons from various mothers.	The Chapter on Family And Honor in HodHood Indexing, The Book Of Inheritance in Sunan AlTermithi
SunanAlTermithi-017-001-9810		Qabisah Bin Dhuwaib said: A grandmother - the mother of a mother; or the mother of a father - came to Abu Bakr and she said: a son of my son - or; a son of my daughter died; and I have been informed that there is a right from the wealth for me in the Book. So Abu Bakr said: I do not find that there is a right for you in the Book; and I havent heard that the Messenger of Allah S.A.W judged anything for you. I shall ask the people. So; AlMughirah Bin Shubah testified that the Messenger of Allah S.A.W gave her case a sixth. He said: And who heard that along with you? He said: Muhammad Bin Maslamah. He said: So he gave her a sixth. Then the other grandmother who was left behind came to Umar. Sufyan said: And Mamar said to me in addition; from AlZuhri - and I do not remember it to be from A-Zuhri; rather I remember it to be from Mamar - that Umar said: If the two of you are together then it is for both of you; and whichever of you is alone with it the sixth ; then it is for her.	The Chapter on Charity To Brothers And Mother in HodHood Indexing, The Book Of Inheritance in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11675		It was narrated from Anas that he and the Messenger of Allah ﷺ and his mother; and his maternal aunt were together. The Messenger of Allah ﷺ prayed; and he told Anas to stand on his right and his mother and maternal aunt behind them.	The Chapter on Inheritance And Grandmothers in HodHood Indexing, Chapter on When there are two men and two women in Sunan AlNasai
SunanAlNasai-017-001-12414		It was narrated from AlFadl Bin Abbas; that: He was riding behind the Messenger of Allah SAWSYMOBOL; when a man came and said: O Messenger of Allah; my mother is an old woman; if I put her on a mount she cannot sit firmly; and if I tie her; I fear that I may kill her. He said: Do you think that if your mother owed a debt you would pay it off for her? He said: Yes. He said: Then perform Hajj on behalf of your mother.	The Chapter on Boiling Drinks in HodHood Indexing, Chapter on Mentioning the Different Reports from Yahya Ibn Abi Ishaq in Sunan AlNasai
SunanAlNasai-017-001-13899		Anas said: The Prophet was with one of the Mothers of the Believers when another one sent a wooden bowl in which was some food. She struck the hand of the Prophet and the bowl fell and broke. The Prophet picked up the two pieces and put them together; then he started to gather up the food and said: Your mother got jealous; eat. So they ate. He waited until she brought the wooden bowl that was in her house; then he gave the sound bowl to the messenger and left the broken bowl in the house of the one who had broken it.	The Chapter on Mother And Ansar in HodHood Indexing, Chapter on Jealousy in Sunan AlNasai
SunanAlNasai-017-001-14265		AlNuman Bin Bashir AlAnsari narrated that his mother; the daughter of Rawahah; asked his father to give some of his wealth to her son. He deferred that for a year; then he decided to give it to him. She said: I will not be pleased until you ask the Messenger of Allah to bear witness. He said: O Messenger of Allah; the mother of this boy; the daughter of Rawahah; insisted that I give a gift to him. The Messenger of Allah said: O Bashir; do you have any other children besides this one? He said: Yes. The Messenger of Allah said: Have you given all of them a gift like that which you have given to this son of yours? He said: No. The Messenger of Allah said: Then do not ask me to bear witness; for I will not bear witness to unfairness.	The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on Different Versions Of The Report Of Numan Bin Bashir Concerning Presents in Sunan AlNasai
SunanAlNasai-017-001-14266		It was narrated that AlNuman said: My mother asked my father for a gift and he gave it to me. She said: I will not be contented until you ask the Messenger of Allah to bear witness. So my father took me by the hand; as I was still a boy; and went to the Messenger of Allah. He said: O Messenger of Allah; the mother of this boy; the daughter of Rawahah; asked me for a gift; and she wanted me to ask you to bear witness to that. He said: O Bashir; do you have any other child apart from this one? He said: Yes. He said: Have you given him gifts like that which you have given to this one? He said: No. He said: Then do not ask me to bear witness; for I will not bear witness to unfairness.	The Chapter on Worship Child And Mothers in HodHood Indexing, Chapter on Different Versions Of The Report Of Numan Bin Bashir Concerning Presents in Sunan AlNasai
SunanAlNasai-017-001-14352		It was narrated from Saad Bin Ubadah that he came to the Prophet and said: My mother has died and she had a vow to fulfill. Will it suffice if I free a slave on her behalf? He said: Free a slave on behalf of your mother.	The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on The Virtue Of Charity Given On Behalf Of The Deceased in Sunan AlNasai
SunanAlNasai-017-001-14362		It was narrated from Saad Bin Ubadah that his mother died. He said: O Messenger of Allah; my mother has died; can I give charity on her behalf? He said: Yes. He said: What kind of charity is best? He said: Providing drinking water. And that is the drinking-fountain of Saad in AlMadinah.	The Chapter on Drink Vessels in HodHood Indexing, Chapter on Mentioning The Different Reports From Sufyan in Sunan AlNasai
SunanAlNasai-017-001-14587		It was narrated that Anas said: The Prophet stayed between Khaibar and AlMadinah for three days when he consummated his marriage to Safiyah bint Huyay; and I invited the Muslims to his Walimah; in which there was no bread or meat. He commanded that a leather cloth be spread and dates; cottage cheese and ghee were placed on it; and that was his Walimah. The Muslims said: Will she be one of the Mothers of the Believers; or a female slave whom his right hand possesses? They said: If he has a Hijab for her; then she will be one of the Mothers of the Believers and if she does not have a Hijab then she will be a female slave whom his right hand possesses. When he rode on; he set Aasi de a plate for her behind him and extended a Hijab between her and the people.	The Chapter on Food And Charity in HodHood Indexing, Chapter on Consummation Of Marriage While Travelling in Sunan AlNasai
SunanAlNasai-017-001-14592		It was narrated from AlJad Bin Abi Uthman; that Anas Bin Malik said: The Messenger of Allah got married and consummated the marriage with his wife. He said: My mother Umm Sulaim made some Hais; and I brought it to the Messenger of Allah and said: My mother sends you greetings of Salam; and says to you: This is a little from us. He said: Put it down. Then he said: Go and call so-and-so; and so-and-so; and whoever you meet; and he named some men. So I called those whom he named and those whom I met. I said to Anas: How many were they? He said: About three hundred. Then the Messenger of Allah said: Let them sit around the dish of food in groups of ten; one after the other; and let each person eat from what is closest to him. They ate until they were full; then one group went out and another group came in. He said to me: O Anas; clear it away. So I cleared it away; and I do not know whether there was more when I cleared it away; or when I put it down.	The Chapter on Enemies And Groups And The Revaltion in HodHood Indexing, Chapter on Giving A Gift To The One Who Has Got Married in Sunan AlNasai
SunanAlNasai-017-001-14996		It was narrated that Abu Maimunah said: While I was with Abu Huraira he said: A woman came to the Messenger of Allah and said: May my father and mother be ransomed for you! My husband wants to take my son away; but he helps me; and brings me water from the well of Abu Inabah. Her husband came and said: Who is going to take my son from me? The Messenger of Allah said: O boy; this is your father and this is your mother; take the hand of whichever of them you want. He took his mother hand and she left with him.	The Chapter on Husbands in HodHood Indexing, Chapter on When One Parent Becomes Muslim And The Child Is Given The Choice in Sunan AlNasai
SunanAlNasai-017-001-15407		It was narrated from Abu Nawfal Bin Abi Aqrab; from his father; that he asked the Prophet about fasting and he said: Fast one day of each month. He asked him for more; saying: May my father and mother be ransomed for you; I am able. He said: Fast two days of each month. He said May my father and mother be sacrificed for you; O Messenger of Allah; I am able. The Messenger of Allah said: I am able; I am able. He did not want to increase it; but when I insisted; the Messenger of Allah said: Fast three days of each month. Sahih The end of what the Shaikh had about fasting; all praise is due to Allah the Lord of the worlds.	The Chapter on Days Of Fasting in HodHood Indexing, Chapter on Fasting Two days Of The Month in Sunan AlNasai
SunanAlNasai-017-001-15781		Ibn Abbas said: The wife of sinan Bin Salamah AlJuhani ordered that the question be put to the Messenger of Allah about her mother who had died and had not performed Hajj; would it be good enough if she were to perform Hajj on behalf of her mother? He said: Yes. If her mother owed a debt and she paid it off; would that not be good enough? Let her perform Hajj on behalf of her mother.	The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on Hajj On Behalf Of A Deceased Person Who did Not Perform Hajj in Sunan AlNasai
SunanAlNasai-017-001-15791		It was narrated from AlFadl Bin Abbas that: he was riding behind the Messenger of Allah and a man came and said: O Messenger of Allah! My mother is an old woman and she cannot sit firmly in the saddle. If I tie her I fear that I may kill her. The Messenger of Allah said: Dont you think that if your mother owed a debt you would pay it off? He said: Yes. Her said: Then perform Hajj on behalf of your mother. Shih	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Hajj of A Man On Behalf Of A Woman in Sunan AlNasai
SunanAlNasai-017-001-16944		It was narrated that Muawiyah Bin AlHakam AlSulami said: I said: O Messenger of Allah ﷺ ; we were recently in a state of ignorance; then Allah SWT brought Islam. Some men among us follow omens. He said: That is something that they find in their own hearts; it should not deter them from going ahead. I said: And some men among us go to fortune tellers. He said: Do not go to them. He said: Some men among us draw lines. He said: One of the Prophets used to draw lines. So whoever is in accord with his drawing of lines; then so it is. He said: While I was praying with the Messenger of Allah ﷺ ; a man sneezed and I said: Yarhamuk-Allah May Allah have mercy on you. The people glared at me and I said: May my mother be bereft of me; why are you looking at me? The people struck their hands against their thighs; and when I saw that they were telling me to be quiet; I fell silent. When the Messenger of Allah ﷺ finished; he called me. May my father and mother be ransomed for him; he neither did hit me nor rebuke me nor revile me. I have never seen a better teacher than him; before or after. He said: This prayer of ours is not the place for ordinary human speech; rather it is glorification and magnification of Allah SWT ; and reciting Quran. Then I went out to a flock of sheep of mine that was tended by a slave woman of mine beside Uhud and AlJawaniyah; and I found that the wolf had taken one of the sheep. I am a man from the sons of Adam and I get upset as they get upset. So I slapped her. Then I came to the Messenger of Allah ﷺ and told him what happened. He regarded that as a serious action on my part. I said: O Messenger of Allah ﷺ ; should I set her free? He said: Call her. The Messenger of Allah ﷺ said to her: Where is Allah SWT ; the Mighty and Sublime? She said: Above the heavens. He said: And who am I? She said: The Messenger of Allah ﷺ. He said: She is a believer; set her free.	The Chapter on Body Parts The Foot in HodHood Indexing, Chapter on Speaking During the prayer in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25091		The tradition mentioned above has also been transmitted by Sahl Bin Sad through a different chain of narrators. This version has She was pregnant; he denied pregnancy from him. So her son was attributed to her. In the law of succession the practice sunnah was established that the son gets a share in the inheritance of his mother and the mother gets the share in the inheritance of her son according to the shares prescribed by Allaah the Exalted.	The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25116		Hilal Ibn Usamah quoted Abu Maimunah Salma; client of the people of Medina; as saying: While I was sitting with Abu Huraira; a Persian woman came to him along with a son of hers. She had been divorced by her husband and they both claimed him. She said: Abu Huraira; speaking to him in Persian; my husband wishes to take my son away. Abu Huraira said: Cast lots for him; saying it to her in a foreign language. Then her husband came and asked: Who is disputing with me about my son? Abu Huraira said: O Allah; I do not say this; except that I heard a woman who came to the Messenger of Allah ﷺ while I was sitting with him; and she said: My husband wishes to take away my son; Messenger of Allah; and he draws water for me from the well of Abu Inabah; and he has been good to me. The Messenger of Allah ﷺ said: Cast lots for him. Her husband said: Who is disputing with me about my son? The Prophet ﷺ said: This is your father and this your mother; so take whichever of them you wish by the hand. So he took his mother hand and she went away with him.	The Chapter on Husbands in HodHood Indexing, Chapter on Who Has More Right To Take The Child in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25117		Narrated Ali Ibn Abu Talib: Zayd Ibn Harithah went out to Mecca and brought the daughter of Hamzah with him. Then Jafar said: I shall take her; I have more right to her; she is my uncle daughter and her maternal aunt is my wife; the maternal aunt is like mother. Ali said: I am more entitled to take her. She is my uncle daughter. The daughter of the Messenger of Allah ﷺ is my wife; and she has more right to her. Zayd said: I have more right to her. I went out and journeyed to her; and brought her with me. The Prophet ﷺ came out. The narrator mentioned the rest of the tradition. He i.e. the Prophet said: As for the girl; I decided in favour of Jafar. She will live with her maternal aunt. The maternal aunt is like mother.	The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on Who Has More Right To Take The Child in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25264		Asma said My mother came to me seeking some act of kindness from me during the treaty of the Quraish at Hudaibiyah. While she hated Islam and she was a polytheist. I said Messenger of Allah ﷺ ; my mother has come to me while she hates Islam and she is a disbeliever. May I do an act of kindness to her? He replied Yes; do an act of kindness to her.	The Chapter on Pre-Islam And Makkah in HodHood Indexing, Chapter on The Giving Of Sadaqah Alms To Non Muslims in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25731		Narrated Abdulrahman Bin Abdullah Bin Kaab Bin Malik : On the authority of his mother than Umm Mubashshir said Abu Saeed Bin AlArabi said: So he said it on the authority of his mother ; what is correct is: on the authority of his father; instead of his mother : I entered upon the Prophet ﷺ. He then mentioned the tradition of Makhlad Bin Khalid in a way similar to the tradition of Jabir. The narrator said: Then Bishr Bin AlBara Bin Marur died. So he the Prophet sent for the Jewess and said: What did motivate you for your work you have done ? He the narrator then mentioned the rest of the tradition like the tradition of Jabir. The Messenger of Allah ﷺ ordered regarding her and she was killed. He the narrator in this version did not mention cupping.	The Chapter on Drink Vessels in HodHood Indexing, Chapter on If A Person Gives A Man Poison To Drink Or Eat And He Dies Is He Subject To Retaliation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26393		Aisha reported on the authority of Umm Sulaim AlAnsariyah; who was the mother of Anas Bin Malik; said: Messenger of Allah. Allah is not ashamed of truth what do you think; if a woman sees what a man sees in dream; should she take a bath or not? The prophet ﷺ replied: Yes; she should take a bath if she finds the liquid vaginal secretion Aisha said : Then I came upon her and said her : Woe to you! Does a woman see that sexual dream ? In the meantime; the Messenger of Allah ﷺ came upon me and said: May your right hand be covered with dust! How can there be the resemblance i.e.; between the child and the mother ?Abu Dawud said: A similar version has been narrated by Zubaid; Uqail; Yunus; cousin of AlZuhri; Ibn Abi Wazir; on the authority of AlZuhr; Mousan; AlHajabi; like AlZuhri; narrated on the authority of Urwah from Aisha; but Hisham Bin Urwah narrated from Urwah on the authority of Zainab daughter of Abu Salamah from Umm Salamah saying. Umm Sulaim came to the Messenger of Allah ﷺ.	The Chapter on Menstruation And Discharge in HodHood Indexing, Chapter on A Woman Has Dreams Like A Man Has Dreams in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26488		Abu Dharr said: A few goats got collected with the Messenger of Allah ﷺ. He said: Abu Dharr; drive them to the wood. I drove them to Rabadhah a place near Medina. I would have sexual defilement during my stay there and I would remain in this condition for five or six days. Then I came to the Messenger of Allah ﷺ. He said: O Abu Dharr. I kept silence. He then said: May your mother bereave you; Abu Dharr: woe be to your mother. He then called a black slave-girl for me. She brought a vessel which contained water. She then concealed me by drawing a curtain and I concealed myself behind a camel; and took a bath. I felt as if I had thrown away a mountain from me. He said: Clean earth is a means for ablution for a Muslim; even for ten years he does not find water ; but when you find water; you should make it touch your skin; for that is better.The version of Mousaddad has: the goats were collected from the alms; and the tradition reported by Amr is complete.	The Chapter on Camels And Herdsmen And Vessels in HodHood Indexing, Chapter on The Sexually Impure Person Performing Tayammum in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26841		Narrated Aisha; Ummul Muminin: Ibn aown said: I asked about the meaning of intisar revenge in the Quranic verse: But indeed if any do help and defend themselves intasara after a wrong done to them; against them there is no cause of blame. Then Ali Ibn Zayd Ibn Jadan told me on the authority of Umm Muhammad; the wife of his father. Ibn aown said: It was believed that she used to go to the Mother of the Faithful i.e. Aisha. She said: The Mother of the Faithful said: The Messenger of Allah ﷺ came upon me while Zaynab; daughter of Jahsh; was with us. He began to do something with his hand. I signalled to him until I made him understand about her. So he stopped. Zaynab came on and began to abuse Aisha. She tried to prevent her but she did not stop. So he the Prophet said to Aisha: Abuse her. So she abused her and dominated her. Zaynab then went to Ali and said: Aisha abused you and did such and such. Then Fatimah came to the Prophet and he said to her: She is the favourite of your father; by the Lord of the Kabah! She then returned and said to them: I said to him such and such; and he said to me such and such. Then Ali came to the Prophet ﷺ and spoke to him about that.	The Chapter on Mischief And Faith Sun Alfajr And Alasr in HodHood Indexing, Chapter on Regarding taking revenge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26974		Narrated Salim Ibn Ubayd: Hilal Ibn Yasar said: We were with Salim Ibn Ubayd when a man from among the people sneezed and said: Peace be upon you. Salim said: And upon you and your mother. Later he said: Perhaps you found something annoying in what I said to you. He said: I wished you would not mention my mother with good or evil. He said: I have just said to you what the Messenger of Allah ﷺ said. We were in the presence of the Messenger of Allah ﷺ when a man from among the people sneezed; saying: Peace be upon you! The Messenger of Allah ﷺ said: And upon you and your mother. He then said: When one of you sneezes; he should praise Allah. He further mentioned some attributes of Allah ; saying: The one who is with him should say to him: Allah have mercy on you; and he should reply to them: Allah forgive us and you.	The Chapter on Mercy And Praise in HodHood Indexing, Chapter on How to respond to one who sneezes in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27082		Bahz Bin Hakim on his father authority said that his grandfather said: I said: Messenger of Allah! to whom should I show kindness? He replied: Your mother; next your mother; next your mother; and then comes your father; and then your relatives in order of relationship. The Messenger of Allah ﷺ said: If a man asks his slave whom he freed for giving him property which is surplus with him and he refuses to give it to him; the surplus property which he refused to give will be called on the Day of resurrection as a large bald snake.Abu Dawud said: Aqra means a snake whose hair of the head were removed on account of poison.	The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on Regarding honoring one parents in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27100		Marur Bin Suwaid said : I saw Abu Dharr at Rabadhah. He was wearing a thick cloak; and his slave also wore a similar one. He said : the people said: Abu Dharr! it would be better if you could take the cloak which your slave wore; and you combined that with; and it would be a pair of garments hullah and you would clothe him with another garment. He said: Abu Dharr said : I abused a man whose mother was a non-Arab and I reviled him for his mother. He complained against me to the apostle of allah ﷺ. He said: Abu Dharr! You are a man who has a characteristic of pre-Islamic days. He said: they are your brethren; Allah has given you superiority over them; sell those who do not please you and do not punish Allahs creatures.	The Chapter on Garments And Clothing in HodHood Indexing, Chapter on Regarding the rights of slaves in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27362		Narrated Abu Talha t AlAnsari: I heard the Prophet ﷺ say: The angels do not enter a house which contains a dog or a picture. Zaid Bin Khalid AlJuhani said to Saeed Bin Yasar AlAnsari; the transmitter of this tradition: Go with me to Aisha; Mother of Faithful; so that we ask about it. So we went and said to her: Mother of Faithful; Abu Talha h has transmitted to us a tradition so-and-so. Have you heard the Prophet ﷺ mentioning that ? She replied: No but I tell what I saw him doing. The Messenger of Allah ﷺ went on an expedition and I was waiting for his return. I got a carpet which I hung as a screen on a stick over the door. When he came I received him and said: Peace be upon you; Messenger of Allah; His mercy and His blessings. Praise to be Allah Who gave you dominance and respect. Then he looked at the house and saw the carpet; and he did not respond to me at all. I found signs of disapproval in his face. He then came to the carpet and tore it down. He then said: Allah has not commanded us to clothe stones and clay out of the sustenance He has given us. She said: I then cut it to pieces and made two pillows out of it and stuffed them with palm fibre; and he did not disapprove of it to me.	The Chapter on Pictures in HodHood Indexing, Chapter on Images in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28548		Narrated AlSharid Ibn Suwayd AlThaqafi: Sharid mother left a will to emancipate a believing slave on her behalf. So he came to the Prophet ﷺ and said: Messenger of Allah; my mother left a will that I should emancipate a believing slave for her; and I have a black Nubian slave-girl. He mentioned a tradition about the test of the girl.Abu Dawud said: Khalid Bin Abdullah narrated this tradition direct from the Prophet ﷺ. He did not mention the name of AlSharid.	The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Freeing A Believing Slave As Expiation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28575		Narrated Ibn Abbas: A woman came to the Prophet ﷺ and said to him that one month fast was due from her mother who had died. May I fulfill them on her behalf? He asked: Suppose some debt was due from your mother; would you pay it ? She replied: Yes. He said: So the debt due to Allah is the one which most deserves to be paid.	The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on If A Person Dies Owing Fasts His Heir Should Fast On His Behalf in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28632		Narrated Zubayb Ibn Thalabah AlAnbari: The Messenger of Allah ﷺ sent an army to Banu AlAnbar. They captured them at Rukbah in the suburbs of AlTaif and drove them to the Holy Prophet ﷺ. I rode hurriedly to the Holy Prophet ﷺ and said: Peace be on you; Messenger of Allah; and the mercy of Allah and His blessings. Your contingent came to us and arrested us; but we had already embraced Islam and cut the sides of the ears of our cattle. When Banu AlAnbar arrived; the Holy Prophet ﷺ said to me: Have you any evidence that you had embraced Islam before you were captured today? I said: Yes. He said: Who is your witness? I said: Samurah; a man from Banu AlAnbar; and another man whom he named. The man testified but Samurah refused to testify. The Holy Prophet ﷺ said: He Samurah has refused to testify for you; so take an oath with your other witness. I said: Yes. He then dictated an oath to me and I swore to the effect that we had embraced Islam on a certain day; and that we had cut the sides of the ears of the cattle. The Holy Prophet ﷺ said: Go and divide half of their property; but do not touch their children. Had Allah not disliked the wastage of action; we should not have taxed you even a rope. Zubayb said: My mother called me and said: This man has taken my mattress. I then went to the Holy Prophet ﷺ and informed him. He said to me: Detain him. So I caught him with a garment around his neck; and stood there with him. Then the Holy Prophet ﷺ looked at us standing there. He asked: What do you intend doing with your captive? I said: I shall let him go free if he returns to this man the mattress of his mother which he has taken from her. He said: Prophet of Allah ﷺ ; I no longer have it. He said: The Holy Prophet ﷺ took the sword of the man and gave it to me; and said to him: Go and give him some sa of cereal. So he gave me some sa of barley.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on Judgement on the basis of oath and one witness in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28812		Anas said: The Messenger of Allah ﷺ was with one of his wives. One of the Mothers of faithful sent a bowl containing food through a servant of hers. She struck with her hand and broke the bowl. Ibn AlMuthanna version has: The Prophet ﷺ took the pieces of the bowl; and joined one with the other; and began to collect the food in it; saying: Your mother is jealous. Ibn AlMuthanna added: Eat. They ate till a bowl of the one in whose house he was brought.Abu Dawud said: We then returned to the version of the tradition of Mousaddad: He said: Eat. He detained the servant and the bowl till they were free. Then he returned the sound bowl to the messenger and detained the broken one bowl in his house.	The Chapter on Mother And Ansar in HodHood Indexing, Chapter on The One Who Damages Something Is Liable To Replace It With Something Similar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28990		Narrated Amir AlRam: We were in our country when flags and banners were raised. I said: What is this? The the people said: This is the banner of the Messenger of Allah ﷺ. So I came to him. He was sitting under a tree. A sheet of cloth was spread for him and he was sitting on it. His Companions were gathered around him. I sat with them. The Messenger of Allah ﷺ mentioned illness and said: When a believer is afflicted by illness and Allah cures him of it; it serves as an atonement for his previous sins and a warning to him for the future. But when a hypocrite becomes ill and is then cured; he is like a camel which has been tethered and then let loose by its owners; but does not know why they tethered it and why they let it loose. A man from among those around him asked: Messenger of Allah; what are illnesses? I swear by Allah; I never fell ill. The Messenger of Allah ﷺ said: Get up and leave us. You do not belong to our number. When we were with him; a man came to him. He had a sheet of cloth and something in his hand. He turned his attention to him and said: Messenger of Allah; when I saw you; I turned towards you. I saw a group of trees and heard the sound of fledglings. I took them and put them in my garment. Their mother then came and began to hover round my head. I showed them to her; and she fell on them. I wrapped them with my garment. They are now with me. He said: Put them away from you. So I put them away; but their mother stayed with them. The Messenger of Allah ﷺ said to his companions: Are you surprised at the affection of the mother for her young? They said: Yes; Messenger of Allah. He said: I swear by Him Who has sent me with the Truth; Allah is more affectionate to His servants than a mother to her young ones. Take them back put them and where you took them from when their mother should have been with them. So he took them back.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on Sickness Which Expiate For Sins in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34786		Malik related to me from Hisham Ibn Urwa that his father said that there was only one hadd against a man who slandered a group of people. Malik said; If they are on separate occasions there is still only one hadd against him. Malik related to me from Ab AlRijal Muhammad Ibn Abdulrahman Ibn Haritha Ibn AlNuman AlAnsari; then from the Banun-Najar from his mother Amra bint Abdulrahman that two men cursed each other in the time of Umar Ibn AlKhattab. One of them said to the other; By Allah; my father is not an adulterer and my mother is not an adulteress. Umar Ibn AlKhattab asked advice about that. One person said; He has praised his father and mother. Another said; His father and mother have praise other than this. We think that he is to be flogged with the hadd. So Umar flogged him with the hadd of eighty lashes. Malik said; There is no hadd in our view except for slander; denial or insinuation; in which one sees that the speaker intends by that denial or slander. Then the hadd is completely imposed on the one who said it. Malik said; What is done in our community when a man denies that another man is from his father; is that he deserves the hadd. If the mother who is denied is a slave; then he deserves the hadd as well.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34804		Yahya related to me that Malik said; What is done in our community in the case of a man who makes his slave-girl a mudabbara and she gives birth to children after that; and then the slave-girl dies before the one who gave her a tadbir is that her children are in her position. The conditions which were confirmed for her are confirmed for them. The death of their mother does not harm them. If the one who made her mudabbara dies; they are free if their value is less than one third of his total property. Malik said; For every mother by birth as opposed to mother by suckling; her children are in her position. If she is free and she gives birth after she is free; her children are free. If she is a mudabbara or mukataba; or freed after a number of years in service; or part of her is free or pledged or she is an umm walad; each of her children are in the same position as their mother. They are set free when she is set free and they are slaves when she is a slave. Malik said about the mudabbara given a tadbir while she was pregnant; Her children are in her position. That is also the position of a man who frees his slave- girl while she is pregnant and does not know that she is pregnant. Malik said; The sunna about such women is that their children follow them and are set free by their being set free. Malik said; It is the same as if a man had bought a slave-girl while she was pregnant. The slave-girl and what is in her womb belong to the one who bought her whether or not the buyer stipulates that. Malik continued; It is not halal for the seller to make an exception about what is in her womb because that is an uncertain transaction. It reduces her price and he does not know if that will reach him or not. That is as if one sold the foetus in the womb of the mother. That is not halal because it is an uncertain transaction. Malik said about the mukatab or mudabbar who bought a slave- girl and had intercourse with her and she became pregnant by him and gives birth; The children of both of them by a slave-girl are in his position. They are set free when he is set free and they are slaves when he is a slave. Malik said; When he is set free; the umm walad is part of his property which is surrendered to him when he is set free.	The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34825		Malik related to me from Abdulrahman Ibn Abi Amra AlAnsari that his mother had wanted to make a bequest; but she delayed until morning and died. She had intended to set someone free; so Abdulrahman said; I said to AlQasim Ibn Muhammad; Will it help her if I free a slave for her? AlQasim replied; Sad Ibn Ubada said to the Messenger of Allah; may Allah bless him and grant him peace; My mother died; will it help her if I set a slave free for her? The Messenger of Allah; may Allah bless him and grant him peace; said Yes.	The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of The Oath of Allegiance in Muwata Malik
MuwataMalik-017-001-34835		Malik related to me that he had heard that Said Ibn AlMusayab was asked who had the wala of the children whom a slave had by a free woman. Said said; If their father dies and he is a slave who was not set free; their wala belongs to the mawali of their mother. Malik said; That is like the child of a woman who is a mawla who has been divorced by lian; the child is attached to the mawali of his mother and they are his mawali. If he dies; they inherit from him. If he commits a crime; they pay the blood-money for him. If his father acknowledges him; he is given a kinship to him and his wala goes to the mawali of his father. They are his heirs; they pay his blood-money and his father is punished with the hadd-punishment. Malik said; It is like that with a free-born woman divorced by lian. If her husband who curses her by lian does not acknowledge her child; the child is dealt with in the same way except that the rest of his inheritance after the inheritance of his mother and his brothers from his mother goes to all the muslims as long as he was not given kinship to his father. The child of the lian is attached to the patronage of the mawali of his mother until his father acknowledges him because he does not have a lineage or paternal relations. If his lineage is confirmed; it goes to his paternal relations. Malik said; The generally agreed-on way of doing things among us about a child of a slave by a free woman; while the father of the slave is free; is that the grandfather the father of the slave ; attracts the wala of his son free children by a free woman. They leave their inheritance to him as long as their father is a slave. If the father becomes free; the wala returns to his mawali. If he dies and he is still a slave; the inheritance and the wala go to the grandfather. If the slave has two free sons; and one of them dies while the father is still a slave; the grandfather; the father of the father; attracts the wala and the inheritance. Malik spoke about a slave-girl who was set free while she was pregnant and her husband was a slave and then her husband became free before she gave birth; or after she gave birth. He said; The wala of what is in her womb goes to the person who set the mother free because slavery touched the child before the mother was set free. It is not treated in the same way as a child conceived by its mother after she has been set free because the wala of such a child; is attracted by the father when he is set free. Malik said that if a slave asked his master permission to free a slave of his and his master gave permission; the wala of the freed slave went to the master of his master; and his wala did not return to the master who had set him free; even if he were to become free himself.	The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Greetings in Muwata Malik
MuwataMalik-017-001-34852		Yahya related to me from Malik that Rabia Ibn Abi Abdulrahman said; The slave of fair complexion and excellence is estimated at fifty dinars or six hundred dirhams. The blood-money of a free muslim woman is five hundred dinars or six thousand dirhams. Malik said; The blood-money of the foetus of a free woman is a tenth of her blood-money. The tenth is fifty dinars or six hundred dirhams. Malik said; I have not heard anyone dispute that there is no slave in compensation for the foetus until it leaves its mother womb and falls still-born from her womb. Malik said; I heard that if the foetus comes out of its mother womb alive and then dies; the full blood-money is due for it. Malik said; The foetus is not alive unless it cries at birth. If it comes out of its mother womb and cries out and then dies; the complete blood-money is due for it. We think that the slave- girl foetus has a tenth of the price of the slave-girl. Malik said; When a woman murders a man or woman; and the murderess is pregnant; retaliation is not taken against her until she has given birth. If a woman who is pregnant is killed intentionally or unintentionally; the one who killed her is not obliged to pay anything for her foetus. If she is murdered; then the one who killed her is killed and there is no blood-money for her foetus. If she is killed accidentally; the tribe obliged to pay on behalf of her killer pays her blood-money; and there is no blood-money for the foetus. Yahya related to me; Malik was asked about the foetus of the christian or jewish woman which was aborted. He said; I think that there is a tenth of the blood-money of the mother for it.	The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34915		Yahya said; I heard Malik say that if a man pledges his garden for a stated period and the fruits of that garden are ready before the end of that period; the fruits are not included in the pledge with the real estate; unless it is stipulated by the pledger in his pledge. However; if a man receives a slave-girl as a pledge and she is pregnant or she becomes pregnant after his taking her as a pledge; her child is included with her. A distinction is made between the fruit and the child of the slave-girl. The Messenger of Allah; may Allah bless him and grant him peace; said; If someone sells a palm which has been pollinated; the fruit belongs to the seller unless the buyer stipulates its inclusion. The undisputed way of doing things in our community is that if a man sells a slave-girl or an animal with a foetus in its womb; the foetus belongs to the buyer; whether or not the buyer stipulates it. The palm is not like the animal. Fruit is not like the foetus in its mother womb. Part of what clarifies that is also that it is the usage of people to have a man pawn the fruit of the palm apart from the palm. No one pawns the foetus in its mother womb whether of slaves or animals.	The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-35047		Yahya related to me from Malik that Ab AlRijal Muhammad Ibn Abdulrahman heard his mother; Amra bint Abdulrahman say; A man bought the fruit of an enclosed orchard in the time of the Messenger of Allah; may Allah bless him and grant him peace; and he tended it while staying on the land. It became clear to him that there was going to be some loss. He asked the owner of the orchard to reduce the price for him or to revoke the sale; but the owner made an oath not to do so. The mother of the buyer went to the Messenger of Allah; may Allah bless him and grant him peace; and told him about it. The Messengerof Allah; may Allah bless him and grant him peace; said; By this oath; he has sworn not to do good. The owner of the orchard heard about it and went to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah; the choice is his.	The Chapter on Financial Transaction And Return in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35137		Malik said; The generally agreed on way of doing things among us about which there is no dispute and what I have seen the people of knowledge in our city doing is that when a father inherits from a son or a daughter and the deceased leaves children; or grandchildren through a son; the father has a fixed share of one sixth. If the deceased does leave any children or male grandchildren through a son; the apportioning begins with those with whom the father shares in the fixed shares. They are given their fixed shares. If a sixth or more is left over; the sixth and what is above it is given to the father; and if there is less than a sixth left; the father is given his sixth as a fixed share; i.e. the other shares are adjusted. The inheritance of a mother from her child; if her son or daughter dies and leaves children or male or female grandchildren through a son; or leaves two or more full or half siblings is a sixth. If the deceased does not leave any children or grandchildren through a son; or two or more siblings; the mother has a whole third except in two cases. One of them is if a man dies and leaves a wife and both parents. The wife has a fourth; the mother a third of what remains; which is a fourth of the capital. The other is if a wife dies and leaves a husband and both parents. The husband gets half; and the mother a third of what remains; which is a sixth of the capital. That is because Allah; the Blessed; the Exalted; says in His Book; His two parents each have a sixth of what he leaves if he has children. If he does not have children; and his parents inherit from him; his mother has a third. If he has siblings; the mother has a sixth. Surat 4 ayat 11. The sunna is that the siblings be two or more.	The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35139		Malik said; The generally agreed on way of doing things among us is that full siblings do not inherit anything with sons nor anything with grandsons through a son; nor anything with the father. They do inherit with the daughters and the granddaughters through a son when the deceased does not leave a paternal grandfather. Any property that is left over; they are in it as paternal relations. One begins with the people who are allotted fixed shares. They are given their shares. If there is anything left over after that; it belongs to the full siblings. They divide it between themselves according to the Book of Allah; whether they are male or female. The male has a portion of two females. If there is nothing left over; they have nothing. If the deceased does not leave a father or a paternal grandfather or children or male or female grandchildren through a son; a single full sister gets a half. If there are two or more full sisters; they get two thirds. If there is a brother with them; sisters; whether one or more; do not have a fixed share. One begins with whoever shares in the fixed shares. They are given their shares. Whatever remains after that goes to the full siblings. The male has the portion of two females except in one case; in which the full siblings have nothing. They share in this case the third of the half-siblings by the mother. That case is when a woman dies and leaves a husband; a mother; half- siblings by her mother; and full siblings. The husband has a half. The mother has one sixth. The half-siblings by the mother have a third. Nothing is left after that; so the full siblings share in this case with the half-siblings by the mother in their third. The male has the portion of two females in as much as all of them are siblings of the deceased by the mother. They inherit by the mother. That is because Allah; the Blessed; the Exalted; said in His Book; If a man or a woman has no direct heir and he has a brother or a sister; each one of the two gets a sixth. If there are more than that; they share equally in the third. Surat 4 ayat 12. They therefore share in this case because all of them are siblings of the deceased by the mother.	The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35140		Malik said; The generally agreed on wayof doing things among us is that when there are no full siblings with them; half-siblings by the father take the position of full siblings. Their males are like the males of the full siblings; and their females are like their females except in the case where the half-siblings by the mother and the full siblings share; because they are not offspring of the mother who joins these. Malik said; If there are both full siblings and half-siblings by the father and there is a male among the full siblings none of the half-siblings by the father have any inheritance. If there is one or more females in the full siblings and there is no male with them; the one full sister gets a half; and the half sister by the father gets a sixth; completing the two-thirds. If there is a male with the half-sisters by the father; they have no share. The people of fixed shares are given their shares and if there is something left after that it is divided between the half-siblings by the father. The male has the portion of two females. If there is nothing left over; they get nothing. If the full siblings consist of two or more females; they get two-thirds; and the half-sisters by the father get nothing with them unless there is a half-brother by the father with them. If there is a half-brother by the father with them; the people of fixed shares are given their shares and if there is something left over after that; it is divided between the half- siblings by the father. The male gets the portion of two females. If there is nothing left over; they get nothing. Half-siblings by the mother; full-siblings; and half-siblings by the father; each have a sixth when they are onlyone. Two and more share a third. The male has the same portion as the female. They are in the same position in it.	The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35146		Yahya related to me from Malik from Abdu Rabbih Ibn Said that Abu Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham only gave a fixed share to two grandmothers together. Malik said; The generally agreed on way of doing things among us in which there is no dispute and which I saw the people of knowledge in our city doing; is that the maternal grandmother does not inherit anything at all with the mother. Outside of that; she is given a sixth as a fixed share. The paternal grandmotherdoes not inherit anything along with the mother or the father. Outside of that she is given a sixth as a fixed share. If both the paternal grandmother and maternal grandmother are alive; and the deceased does not have a father or mother outside of them; Malik said;.I have heard that if the maternal grandmother is the nearest of the two of them; then she has a sixth instead of the paternal grandmother. If the paternal grandmother is nearer; or they are in the same position in relation to the deceased; the sixth is divided equally between them. Malik said; None of the female grand-relations except for these two has any inheritance because I have heard that the Messenger of Allah; may Allah bless him and grant him peace; gave the grandmother inheritance; and then Abu Bakr asked about that until someone reliable related from the Messenger of Allah; may Allah bless him and grant him peace; that he had made the grandmother an heir and given a share to her. Another grandmother came to Umar Ibn AlKhattab; and he said; I am not one to add to fixed shares. If there are two of you together; it is between you. If either of you is left alone with it; it is hers. Malik said; We do not know of anyone who made other than the two grandmothers heirs from the beginning of Islam to this day.	The Chapter on Inheritance And Grandmothers in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35147		Yahya related to me from Malik from Zayd Ibn Aslam that Umar Ibn AlKhattab asked the Messenger of Allah; may Allah bless him and grant him peace; about someone who died without parents or offspring; and the Messenger of Allah; may Allah bless him and grant him peace; said to him; The ayat which was sent down in the summer at the end of the Surat AlNisa Surat 4 is enoughfor you. Malik said; The generally agreed on way of doing things among us; in which there is no dispute; and which I saw the people of knowledge in our city doing; is that the person who leaves neither parent or offspring can be of two types. As for the kind described in the ayat which was sent down at the beginning of the Surat AlNisa in which Allah; the Blessed; the Exalted! said; If a man or a woman has no direct heir; but has a brother or a sister by the mother; each of the two has a sixth. If there are more than that; they share equally in a third. Surat 4 ayat 12 This heirless one does not have heirs among his mother siblings since there are no children or parents. As for the other kind described in the ayat which comes at the end of the Surat AlNisa; Allah; the Blessed; the Exalted; said in it; They will ask you for a decision. Say; Allah gives you a decision about the indirect heirs. If a man perishes having no children; but he has a sister; she shall receive a half of what he leaves; and he is her heir if she has no children. If there are two sisters; they shall receive two-thirds of what he leaves. If there are brothers and sisters; the male shall receive the portion of two females. Allah makes clear to you that you might not go astray. Allah has knowledge of everything Surat 4 ayat 176. Malik said; If this person without direct heirs parents or children has siblings by the father; they inherit with the grandfather from the person without direct heirs. The grandfather inherits with the siblings because he is more entitled to the inheritance than them. That is because he inherits a sixth with the male children of the deceased when the siblings do not inherit anything with the male children of the deceased. How can he not be like one of them when he takes a sixth with the children of the deceased? How can he not take a third with the siblings while the brother sons take a third with them? The grandfather is the one who overshadows the half-siblings by the mother and keeps them from inheriting. He is more entitled to what they have because they are omitted for his sake. If the grandfather did not take that third; the half-siblings by the mother would take it and would take what does not return to the half-siblings by the father. The half-siblings by the mother are more entitled to that third than the half-siblings by the father while the grandfather is more entitled to that than the half- siblings by the mother.	The Chapter on Inheritance And Male Childs in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35151		Malik said; The generally agreed on way of doing things among us in which there is no dispute and which I saw the people of knowledge in our citydoing; is that the child of the half-sibling by the mother; the paternal grandfather; the paternal uncle who is the maternal half- brother of the father; the maternal uncle; the great-grandmother who is the mother of the mother father; the daughter of the full- brother; the paternal aunt; and the maternal aunt do not inherit anything by their kinship. Malik said; The woman who is the furthest relation of the deceased of those who were named in this book; does not inherit anything by her kinship; and women do not inherit anything apart from those that are named in the Quran. Allah; the Blessed; the Exalted; mentioned in His Book the inheritance ofthe mother from her children; the inheritance of the daughters from their father; the inheritance of the wife from her husband; the inheritance of the full sisters; the inheritance of the half-sisters by the father and the inheritance of the half-sisters by the mother. The grandmother is made an heir by the example of the Prophet; may Allah bless him and grant him peace; made about her. A woman inherits from a slave she frees herself because Allah; the Blessed; the Exalted; said in His Book; They are your brothers in the deen and your mawali.	The Chapter on Inheritance And Half Brothers in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35158		Yahya related to me from Malik that he had heard that Urwa Ibn AlZubair said about the child of lian and the child of fornication; that if they died; the mother inherited her right from them according to the Book of Allah; the Mighty; the Majestic! The siblings by the mother had their rights. The rest was inherited by the former masters of the mother if she was a freed slave. If she was a free woman by origin; she inherited her due and the siblings by the mother inherited their due; and the rest went to the Muslims. Malik said; I heard the same as that from Sulayman Ibn Yasar. Malik said; That is what I saw the people of knowledge in our city doing.	The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35224		Yahya related to me from Malik that he had heard that Urwa Ibn AlZubair said that if the child of the woman against whom lian had been pronounced or the child of fornication; died; his mother inherited from him her right in the Book of Allah the Exalted; and his maternal half-brothers had their rights. The rest was inherited by the owners of his mother wala if she was a freed slave. If she was an ordinary free woman; she inherited her right; his maternal brothers inherited their rights; and the rest went to the Muslims. Malik said;I heard the same as that from Sulayman Ibn Yasar; and it is what I saw the people of knowledge in our city doing.	The Chapter on Inheritance And Daughters in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35314		Yahya related to me from Malik from Nafi that the daughter of Ubaydullah Ibn Umar whose mother was the daughter of Zayd Ibn AlKhattab; married the son of Abdullah Ibn Umar. He died and had not yet consummated the marriage or specified her bride-price. Her mother wanted the bride-price; and Abdullah Ibn Umar said; She is not entitled to a bride-price. Had she been entitled to a bride-price; we would not have kept it and we would not do her an injustice. The mother refused to accept that. Zayd Ibn Thabit was brought to adjudicate between them and he decided that she had no bride-price; but that she did inherit.	The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, The Book of Game in Muwata Malik
MuwataMalik-017-001-35327		Yahya related to me from Malik from Yahya Ibn Said that Zayd Ibn Thabit asked whether it was halal for a man who married a woman and then separated from her before he had cohabited with her; to marry her mother. Zayd Ibn Thabit said; No. The mother is prohibited unconditionally. There are conditions; however about foster-mothers.	The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, The Book of Game in Muwata Malik
MuwataMalik-017-001-35328		Yahya related to me from Malik from more than one source that when Abdullah Ibn Masud was in Kufa; he was asked for an opinion about marrying the mother after marrying the daughter when the marriage with the daughter had not been consummated. He permitted it. When Ibn Masud came to Madina; he asked about it and was told that it was not as he had said; and that this condition referred to foster-mothers. Ibn Masud returnedto Kufa;and he had just reached his dwelling when the man who had asked him for the opinion came to visit and he ordered him to separate from his wife. Malik said that if a man married the mother of a woman who was his wife and he had sexual relations with the mother then his wife was haram for him; and he had to separate from both of them. They were both haram to him forever; if he had had sexual relations with the mother. If he had not had relations with the mcther; his wife was not haram for him; and he separated from the mother. Malik explained further about the man who married a woman; and then married her mother and cohabited with her; The mother will never be halal for him; and she is not halal for his father or his son; and any daughters of hers are not halal for him and so his wife is haram for him. Malik said; Fornication however; does not make any of that haram because Allah; the Blessed; the Exalted; mentioned the mothers of your wives; as one whom marriage made haram; and he didnt mention the making haram by fornication. Every marriage in a halal manner in which a man cohabits with his wife; is a halal marriage. This is what I have heard; and this is how things are done among us.	The Chapter on Fragrances And Mother And Daughters in HodHood Indexing, The Book of Game in Muwata Malik